Quotations Direct Quotes

Embrace who you are and your divine purpose. Identify the barriers in your life, and develop discipline, courage and the strength to permanently move beyond them, and keep moving forward.

You may be in the same boat as others, but you have the power to sail in a different direction.

Though no one can backtrack and create a brand new start, Everyone is capable of taking their life in a brand new direction.

Everything happens for a reason. Wait on God and trust in Him. He wants the best for us. He wants to take us from glory to glory, and from victory to victory.

You don't throw a compass overboard because the ocean is calm.

So whenever that brittle voice of dissatisfaction emerges within me, I can say "Ah, my ego! There you are, old friend!" It's the same thing when I'm being criticized and I notice myself reaching with outrage, heartache, or defensiveness. It's just my ego, flaring up and testing its power. In such circumstances, I have learned to watch my heated emotions carefully, but I try not to take them too seriously, because I know that it's merely my ego that has been wounded--never my soul It is merely my ego that wants revenge, or to win the biggest prize. It is merely my ego that wants to start a Twitter war against a hater, or to sulk at an insult or to quit in righteous indignation because I didn't get the outcome I wanted. "At such times, I can always steady my life one more by returning to my soul. I ask it, "And what is it that you want, dear one?" "The answer is always the same: "More wonder, please." "As long as I'm still moving in that direction---toward wonder--then I know I will always be fine in my soul, which is where it counts. And since creativity is still the most effective way for me to access wonder, I choose it.

A flower will always grow in the direction of the sun because beauty recognises beauty.

A small event as tiny as a drop of a pin can change the direction of your entire life

Fortuitous mostly for me,Lady Holloway," she said, her gaze steadfast on her husband. "For without our being childhgood neighbors, I am certain that my husband woud never have found me." Michael's gaze lit with admiration, and he lifted his glass in her direction. "At some point I would have realized what I was missing, darling. An I would have come looking for you.

You don’t command wind in the direction it blows, but you command a ship in the direction it sails.

The next day, I’d be going home. Little did I know that, as I slept, the universe was already conspiring, like a table full of gossiping women, to help nudge me in the right direction to- ward my fate... or to my death.

It’s easy to get caught up in where the world is going and lose sight of the direction we were headed.

A ship that sails without a compass will get lost at sea.

Never," enjoins a women's magazine, "mention the size of his [penis] in public...and never, ever let him know that anyone else knows or you may find it shrivels up and disappears, serving you right." That quotation acknowledges that critical sexual comparison is a direct anaphrodisiac when applied to men; either we do not yet recognize that it has exactly the same effect on women, or we do not care, or we understand on some level that right now that effect is desirable and appropriate. A man is unlikely to be brought within earshot of women as they judge men's appearance, height, muscle tone, sexual technique, penis size, personal grooming, or taste in clothes--all of which we do. The fact is that women are able to view men just as men view women, as objects for sexual and aesthetic evaluation; we too are effortlessly able to choose the male "ideal" from a lineup and if we could have male beauty as well as everything else, most of us would not say no. But so what? Given all that, women make the choice, by and large, to take men as human beings first.

You may set your mind at rest, Miss Anstruther-Wetherby." He glanced down, the planes of his face granite-hard. "I'm not marrying you because of any social stricture. That, if you consider it, is a nonsensical idea. Cynsters, as you well know, do not give a damn about social strictures. Society, as far as we're concerned, can think what it pleases—it does not rule us." "But… if that's the case—and given your reputation I can readily believe it is—why insist on marrying me?" "Because I want to." The words were delivered as the most patently obvious answer to a simple question. Honoria held on to her temper. "Because you want to?" He nodded. "That's it? Just because you want to?" The look he sent her was calculated to quell. "For a Cynster, that's a perfectly adequate reason. In fact, for a Cynster, there is no better reason." He looked ahead again; Honoria glanced at his profile. "This is ridiculous. You only set eyes on me yesterday, and now you want to marry me?" Again he nodded. "Why?" The glance he shot her was too brief for her to read. "It so happens I need a wife, and you're the perfect candidate." With that, he altered their direction and lengthened his stride even more. "I am not a racehorse." His lips thinned, but he slowed--just enough so she didn't have to run. They'd gained the graveled walk that circled the house. It took her a moment to replay his words, another to see their weakness. "That's still ridiculous. You must have half the female population of the ton waiting to catch your handkerchief every time you blow your nose." He didn't even glance her way. "At least half." "So why me?" Devil considered telling her--in graphic detail. Instead, he gritted his teeth and growled: "Because you're unique." "Unique?" Unique in that she was arguing.

In life there are times you must only walk without any particular direction to find your random fate!

Speed is inconsequential if you are headed in the wrong direction.

A flower has no choice in where it is planted, but does have a choice in the direction it grows.

Don’t ever rule out the option of U-turn in your life, because one day you will need it! The moment you realize that you are going to the wrong direction, turn to the right direction instantly, with a beautiful U-turn!

The slavery that survived long past emancipation was an offense permitted by the nation, perpetrated across an enormous region over many years and involving thousands of extraordinary characters. Some of that story is in fact lost, but every incident in this book is true. Each character was a real person. Every direct quotation comes from a sworn statement or a record documented at the time.

She nodded anxiously. Kyle sucked on his Popsicle, assessing her eagerness, wondering if he should tell her she was the best sex he's ever had. She would never believe him anyways, so instead, he told her where to improve as she asked. "You can get ahead if you give better head. Got me?" "Ah, okay. What would you suggest?" He stared at her mouth as it moved up and down the frozen treat. "Want to practice?" She gave him a cynical look. "I'm eating my dessert right now." "Okay, practice on that. See how deep you can go." She looked at the sweet treat in her hand and back at him. "I'll choke." "I know CPR. Don't worry. I won't let you. Pretend it's me. I'll be able to direct you better if I'm not the test subject." She shrugged and inserted the Popsicle in her mouth. "Wait," he said, knocking it out of her hand. "Why did you do that?" He took the discarded Popsicle and ran to the kitchen. He retrieved a new one that wasn't broken in halves. "If you're going to pretend it's me, we should be more realistic," he said, unwrapping it for her. "At least in terms of girth. The length... well, you'll have to use your imagination." "Um...grape," she replied and licked the edge. He sat down and rested his chin on his hands to watch her. She licked it a few times and then shocked him by taking a small bite off the top. She gave him an amused smile. Kyle shook his head. "You are a cruel, cruel woman.

No matter how different you are, no matter how different you think, no matter how extraordinary or how ordinary you are, when you get on a train, you will go in the same direction as everyone on that train! That's what happens to you if you mingle with the crowds! The crowd always takes you where it goes!

The most realistic distinction between the investor and the speculator is found in their attitude toward stock-market movements. The speculator’s primary interest lies in anticipating and profiting from market fluctuations. The investor’s primary interest lies in acquiring and holding suitable securities at suitable prices. Market movements are important to him in a practical sense, because they alternately create low price levels at which he would be wise to buy and high price levels at which he certainly should refrain from buying and probably would be wise to sell. It is far from certain that the typical investor should regularly hold off buying until low market levels appear, because this may involve a long wait, very likely the loss of income, and the possible missing of investment opportunities. On the whole it may be better for the investor to do his stock buying whenever he has money to put in stocks, except when the general market level is much higher than can be justified by well-established standards of value. If he wants to be shrewd he can look for the ever-present bargain opportunities in individual securities. Aside from forecasting the movements of the general market, much effort and ability are directed on Wall Street toward selecting stocks or industrial groups that in matter of price will “do better” than the rest over a fairly short period in the future. Logical as this endeavor may seem, we do not believe it is suited to the needs or temperament of the true investor—particularly since he would be competing with a large number of stock-market traders and first-class financial analysts who are trying to do the same thing. As in all other activities that emphasize price movements first and underlying values second, the work of many intelligent minds constantly engaged in this field tends to be self-neutralizing and self-defeating over the years. The investor with a portfolio of sound stocks should expect their prices to fluctuate and should neither be concerned by sizable declines nor become excited by sizable advances. He should always remember that market quotations are there for his convenience, either to be taken advantage of or to be ignored. He should never buy a stock because it has gone up or sell one because it has gone down. He would not be far wrong if this motto read more simply: “Never buy a stock immediately after a substantial rise or sell one immediately after a substantial drop.” An

All that work and then, finally, something levitates. When the minute stresses of practice fade, the specialness emerges. There is a quotation from "On Directing Film" by David Mamet that I underlined in 1993 and have never forgotten: "Stanislavsky wrote that the difficult will become easy and the easy habitual, so that the habitual may become beautiful.

If you're wise enough to know which trains to take and which trains to miss, you'll neither be thrown in the wrong direction nor find yourself at stops you don't want!

A good quotation is a very strong wind; it can change a man’s direction!

By just looking at a different direction than others, you may gain the vision of a genius because geniuses often do this!

You cannot tell a river in which direction it should flow, but you can steer your boat.

Hate spreads in the direction it is blown, but love spreads in all directions.

People often look at the same direction! But success comes from people looking in different directions!

I put the word “problems” in quotation marks, because difficulties only become problems when we separate ourselves from them instead of dealing with them directly and wholeheartedly.

One woman sent me on a letter written to her by her daughter, and the young girl's words are a remarkable statement about artistic creation as an infinitely versatile and subtle form of communication: '...How many words does a person know?' she asks her mother. 'How many does he use in his everyday vocabulary? One hundred, two, three? We wrap our feelings up in words, try to express in words sorrow and joy and any sort of emotion, the very things that can't in fact be expressed. Romeo uttered beautiful words to Juliet, vivid, expressive words, but they surely didn't say even half of what made his heart feel as if it was ready to jump out of his chest, and stopped him breathing, and made Juliet forget everything except her love? There's another kind of language, another form of communication: by means of feeling, and images. That is the contact that stops people being separated from each other, that brings down barriers. Will, feeling, emotion—these remove obstacles from between people who otherwise stand on opposite sides of a mirror, on opposite sides of a door.. The frames of the screen move out, and the world which used to be partitioned off comes into us, becomes something real... And this doesn't happen through little Audrey, it's Tarkovsky himself addressing the audience directly, as they sit on the other side of the screen. There's no death, there is immortality. Time is one and undivided, as it says in one of the poems. "At the table are great-grandfathers and grandchildren.." Actually Mum, I've taken the film entirely from an emotional angle, but I'm sure there could be a different way of looking at it. What about you? Do write and tell me please..

Which gate to enter? Which path to choose? Which stairs to take? Which direction to go? These questions can be very depressive! And sometimes the solution lies in being bold, in being imprudent!

If you can behave like the Sun, giving light to everyone, to every direction, to everything and providing warmth to every corner, to every moment of time, to every far distance, then you will be called as the Son of Sun!

No matter which country you live in, go in the direction the mind points, not in the direction of the crowd, because the crowd destroys thought, creates fog, you cannot know the right direction, you cannot see the right path!

directing unidentified quotations of a conservative source to Liberal friends, and liberal sources to Conservative friends; enjoying their amazement when they learn that they have just agreed with a statement by someone they considered absolutely reprehensible in every respect.

Since God is the author, the Bible is authoritative. It is absolute in its authority for human thought and behaviour. "As the Scripture has said" is a recurring theme throughout the New Testament. In fact, the New Testament contains more than two hundred direct quotations of the Old Testament. In addition, the New Testament has a large and uncertain number of allusions to the Old. New Testament writers, following the example of Jesus Christ, built their theology on the Old Testament. For Christ and the apostles, to quote the Bible was to settle an issue.

No one dreams the same. Some may dream in symbolism, others may speak to Spirit or are focused on intuition. We train our brains to capture what is most important to us. Those who are cautious of dreaming may see abstractly, out of protection. What we feed our subconscious fuels our direction.

Whoever is planning a nuclear war or seriously thinking about using nuclear weapons must directly be taken to a mental hospital! Mad people are mentally sick and they only need a medical treatment! Every nation has the responsibility to weed their deranged politicians out from their governments!

In the following pages I shall apply the term "poisonous pedagogy" to this very complex endeavor. It will be clear from the context in question which of its many facets I am emphasizing at the moment. The specific facets can be derived directly from the preceding quotations from child-rearing manuals. These passages teach us that: 1. Adults are the masters (not the servants!) of the dependent child. 2. They determine in godlike fashion what is right and what is wrong. 3. The child is held responsible for their anger. 4. The parents must always be shielded. 5. The child's life affirming feelings pose a threat to the autocratic adult. 6. The child's will must be "broken" as soon as possible. 7. All this must happen at a very early age, so the child "won't notice" and will therefore not be able to expose the adults. The methods that can be used to suppress vital spontaneity in the child are: laying traps, lying, duplicity, subterfuge, manipulation, "scare" tactics, withdrawal of love, isolation, distrust, humiliating and disgracing the child, scorn, ridicule, and coercion even to the point of torture.

I come from the depths of infinity and from all directions of space-time. I traveled through dark tunnels, went through solar storms. I went straight, circled, parallel, rotated as a spiral. Cosmic clouds trapped me and escaped from them. Avoided collisions with meteories. I was helped by exotic particles, neutron stars and the love of gravity. Every leaf, every flower, every mountain and lake, every cloud and every star and every atom recognize me and greet me. I feel that i have live for million lifetimes. Who am i? What is my purpose? Last night i sent a question into universe, asking ”who am i or am i not? The universe responded immediately: ”You asked me the same thing billions of years ago. And then and now i answer: You’re the smile of no birth and no death, The Hidden Law!

The forms of direct-half-hidden and completely hidden quoting were endlessly varied, as were the forms for framing quotations by a context, forms of intonational quotation marks, varying degrees of alienation or assimilation of another's quoted word. And here the problem frequently arises: is the author quoting with reverence or on the contrary with irony, with a smirk? Double entendre as regards the other's word was often deliberate.

We propose that use of the term “false memory” to describe errors in memory for details directly contributes to removing the social context of abuse from research on memory for trauma. As the term “false memories” has increasingly been used to describe errors in details, the scientific weight of the term has increased. In turn, we see that the term “false memories” is treated as a construct supported by scientific fact, whereas other terms associated with questions about the veracity of abuse memories have been treated as suspect. For example, “recovered memories” often appears in quotations, whereas “false memories” does not (Campbell, 2003).The quotation marks suggest that one term is questioned, whereas the other is accepted as fact. Accepting “false memories” of abuse as fact reflects the subtle assimilation of the term into the cognitive literature, where the term is used increasingly to describe intrusions of semantically related words into lists of related words. The term, rooted in the controversy over the accuracy of abuse memories recalled during psychotherapy (Schacter, 1999), implies generalization of errors in details to memory for abuse—experienced largely by women and children (Campbell, 2003)." from: What's in a Name for Memory Errors? Implications and Ethical Issues Arising From the Use of the Term “False Memory” for Errors in Memory for Details, Journal: Ethics & Behavior

We found that human cultures pass through phases, each culture in its own time. As the culture ages and begins to lose its objectives, conflict arises within it between those who wish to cast it off and set up a new culture-pattern, and those who wish to retain the old with as little change as possible. "At this point, a great danger appears. The conflict within threatens to engulf the society in self-war, group against group. The vital traditions may be lost—not merely altered or reformed, but completely destroyed in this period of chaos and anarchy. We have found many such examples in the history of mankind. "It is necessary for this hatred within the culture to be directed outward, toward an external group, so that the culture itself may survive its crisis. War is the result. War, to a logical mind, is absurd. But in terms of human needs, it plays a vital role. And it will continue to until Man has grown up enough so that no hatred lies within him.

Many have asked if I could more specifically direct them how to kindle that spark of inner fire which illumines the way to one's self. That I cannot do. I can merely point the way and tell you of its existence. You must then find it for yourself. The only way you can find it is through being alone with your thoughts at sufficiently long intervals to give that inner voice within you a chance to cry out in distinguishable language to you, 'Here I am within you.' That is the silent voice, the voice of nature, which speaks to everyone who will listen. "Lock yourself up in your room or go out in the woods where you can be alone. When you are alone the universe talks to you in flashes of inspiration. You will find that you will suddenly know things which you never knew before. All knowledge exists in the God-Mind and is extended into this electrical universe of creative expression through desire. Knowledge is yours for the asking. You have but to plug into it. You do not have to learn anything; in fact, all you have to do is recollect it, or recognize it, for you already have it as your inheritance.

Isaiah 40–66 is of the utmost importance for the Gospels’ self-understanding and proclamation. Sprinkled throughout all the Gospels, but especially Matthew and Luke, are direct quotations, strong allusions, and subtle echoes from Isaiah. We can say without overstatement that the eschatological vision of Isaiah 40–66 serves as the primary subtext and framing for the Gospels’ witness.[41] This is not a new insight, as is witnessed by the centrality of Isaiah in Christian interpretation, in everything from homily and commentary to Handel’s famous oratorio Messiah, which begins with the tenor aria “Comfort, O Comfort my People” (from Isa. 40:1).

For example, he looks at 21 different hunter-gatherer societies for which we have solid historical evidence, from the Walbiri of Australia to the Tauade of New Guinea to the Ammassalik of Greenland to the Ona of Tierra Del Fuego and found that the average number of people in their villages was 148.4. The same pattern holds true for military organization. "Over the years military planners have arrived at a rule of thumb which dictates that functional fighting units cannot be substantially larger than 200 men." Dunbar writes. "This, I suspect, is not simply a matter of how the generals in the rear exercise control and coordination, because companies have remained obdurately stuck at this size despite all the advances in communications technology since the first world war. Rather, it is as thought the planners have discovered, by trial and error over the centuries, that it is hard to get more than this number of men sufficiently familiar with each other so that they can work together as a functional unit." It is still possible, ofcourse, to run an army with larger groups. But at a bigger size you have to impose complicated hierarchies and rules and regulations and formal measures to try to command loyalty and cohesion. But below 150, Dunbar argues, it is possible to achieve these same goals informally: "At this size, orders can be implemented and unruly behavior controlled on the basis of personal loyalties and direct man-to-man contacts. With larger groups this becomes impossible.

The common attachment and regard of a mother, nay, mere habit, will make her beloved by her children, if she does nothing to incur their hate. Even the restraint she lays them under, if well directed, will increase their affection, instead of lessening it; because a state of dependence being natural to the sex, they perceive themselves formed for obedience." This is begging the question; for servitude not only debases the individual, but its effects seem to be transmitted to posterity. Considering the length of time that women have been dependent, is it surprising that some of them hug their chains, and fawn like the spaniel? "These dogs," observes a naturalist, "at first kept their ears erect; but custom has superseded nature, and a token of fear is become a beauty.

Crossing the prairie he had learned something that he knew to be a contradiction: that a constant sound—like the slithering of wind-blown grass—can become its own silence. Here at the edge of the mountain ranges another lesson became clear: this dichotomous land had made some claim upon his soul. The plains seemed to go on forever, the gently rolling land seeming to mirror the endless sky. The vastness of it all gave him his first seed of hope. Here, in this spacious country where a man was constantly dwarfed by the grandeur of his surroundings, he might learn to burn up his past and let the sparks scatter to the stars. Under this broad Western sky there seemed to be more directions, more possibilities . . . not just about what to do with his life . . . but also what kind of man to be.

The legendary inscription above the Academy's door speaks loudly about Plato's attitude toward mathematics. In fact, most of the significant mathematical research of the fourth century BC was carried out by people associated in one way or another with the Academy. Yet Plato himself was not a mathematician of great technical dexterity, and his direct contributions to mathematical knowledge were probably minimal. Rather, he was an enthusiastic spectator, a motivating source of challenge, an intelligent critic, an an inspiring guide. The first century philosopher and historian Philodemus paints a clear picture: "At that time great progress was seen in mathematics, with Plato serving as the general architect setting out problems, and the mathematicians investigating them earnestly." To which the Neoplatonic philosopher and mathematician Proclus adds: "Plato...greatly advanced mathematics in general and geometry in particular because of his zeal for these studies. It is well known that his writings are thickly sprinkled with mathematical terms and that he everywhere tries to arouse admiration for mathematics among students of philosophy." In other words, Plato, whose mathematical knowledge was broadly up to date, could converse with the mathematicians as an equal and as a problem presenter, even though his personal mathematical achievements were not significant.

Show me." He looks at her, his eyes darker than the air. "If you draw me a map I think I'll understand better." "Do you have paper?" She looks over the empty sweep of the car's interior. "I don't have anything to write with." He holds up his hands, side to side as if they were hinged. "That's okay. You can just use my hands." She smiles, a little confused. He leans forward and the streetlight gives him yellow-brown cat eyes. A car rolling down the street toward them fills the interior with light, then an aftermath of prickling black waves. "All right." She takes his hands, runs her finger along one edge. "Is this what you mean? Like, if the ocean was here on the side and these knuckles are mountains and here on the back it's Santa Monica, Beverly Hills, West L.A., West Hollywood, and X marks the spot." She traces her fingertips over the backs of his hands, her other hand pressing into the soft pads of his palm. "This is where we are- X." "Right now? In this car?" He leans back; his eyes are black marble, dark lamps. She holds his gaze a moment, hears a rush of pulse in her ears like ocean surf. Her breath goes high and tight and shallow; she hopes he can't see her clearly in the car- her translucent skin so vulnerable to the slightest emotion. He turns her hands over, palms up, and says, "Now you." He draws one finger down one side of her palm and says, "This is the Tigris River Valley. In this section there's the desert, and in this point it's plains. The Euphrates runs along there. This is Baghdad here. And here is Tahrir Square." He touches the center of her palm. "At the foot of the Jumhurriya Bridge. The center of everything. All the main streets run out from this spot. In this direction and that direction, there are wide busy sidewalks and apartments piled up on top of shops, men in business suits, women with strollers, street vendors selling kabobs, eggs, fruit drinks. There's the man with his cart who sold me rolls sprinkled with thyme and sesame every morning and then saluted me like a soldier. And there's this one street...." He holds her palm cradled in one hand and traces his finger up along the inside of her arm to the inner crease of her elbow, then up to her shoulder. Everywhere he touches her it feels like it must be glowing, as if he were drawing warm butter all over her skin. "It just goes and goes, all the way from Baghdad to Paris." He circles her shoulder. "And here"- he touches the inner crease of her elbow-"is the home of the Nile crocodile with the beautiful speaking voice. And here"- his fingers return to her shoulder, dip along their clavicle-"is the dangerous singing forest." "The dangerous singing forest?" she whispers. He frowns and looks thoughtful. "Or is that in Madagascar?" His hand slips behind her neck and he inches toward her on the seat. "There's a savanna. Chameleons like emeralds and limes and saffron and rubies. Red cinnamon trees filled with lemurs." "I've always wanted to see Madagascar," she murmurs: his breath is on her face. Their foreheads touch. His hand rises to her face and she can feel that he's trembling and she realizes that she's trembling too. "I'll take you," he whispers.

The birth of Jesus Without officious statement Quietly and gently Directly into our hearts

Harry loves to steal food off people's plates, but he is too scared to do it to Niall. ― Louis Tomlinson

I wish I had a girl to cuddle up to at night rather than my pillow

Mr. de Pinto, the dog who protects sheep quickly learns how to direct them, and it becomes a habit. The people have been trained by their watchmen to jump, and to trample what the watchmen want trampled. “I have found, in many cities and in some places that were not yet cities, that those who would guard the people are their governors. The government admits that it is a government. The press pretends that it is not. But what a pretense! You orchestrate entire populations. They get all worked up, like children, running here and running there. It is certainly no coincidence that advertisers use your pages to influence the public. What do you think your editorials, your selection and emphasis, your criticisms, even your use of quotations do? And who elected you? No one. You are self- appointed, you speak for no one, and therefore you have no right to question me as if you represent the common good.

Mr. de Pinto, the dog who protects sheep quickly learns how to direct them, and it becomes a habit. The people have been trained by their watchmen to jump, and to trample what the watchmen want trampled. “I have found, in many cities and in some places that were not yet cities, that those who would guard the people are their governors. The government admits that it is a government. The press pretends that it is not. But what a pretense! You orchestrate entire populations. They get all worked up, like children, running here and running there. It is certainly no coincidence that advertisers use your pages to influence the public. What do you think your editorials, your selection and emphasis, your criticisms, even your use of quotations do? And who elected you? No one. You are self- appointed, you speak for no one, and therefore you have no right to question me as if you represent the common good.

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You can’t find the truth by looking at only one direction! Let your mind look every direction!

Focus on progress. Just keep taking steps in the right direction, and eventually you will get there.” ~Author Unknown

Why are They Converting to Islam? - Op-Eds - Arutz Sheva One of the things that worries the West is the fact that hundreds and maybe even thousands of young Europeans are converting to Islam, and some of them are joining terror groups and ISIS and returning to promote Jihad against the society in which they were born, raised and educated. The security problem posed by these young people is a serious one, because if they hide their cultural identity, it is extremely difficult for Western security forces to identify them and their evil intentions. This article will attempt to clarify the reasons that impel these young people to convert to Islam and join terrorist organizations. The sources for this article are recordings made by the converts themselves, and the words they used, written here, are for the most part unedited direct quotations. Muslim migration to Europe, America and Australia gain added significance in that young people born in these countries are exposed to Islam as an alternative to the culture in which they were raised. Many of the converts are convinced that Islam is a religion of peace, love, affection and friendship, based on the generous hospitality and warm welcome they receive from the Moslem friends in their new social milieu. In many instances, a young person born into an individualistic, cold and alienating society finds that Muslim society provides  – at college, university or  community center – a warm embrace, a good word, encouragement and help, things that are lacking in the society from which he stems. The phenomenon is most striking in the case of those who grew up in dysfunctional families or divorced homes, whose parents are alcoholics, drug addicts, violent and abusive, or parents who take advantage of their offspring and did not give their children a suitable emotional framework and model for building a normative, productive life. The convert sees his step as a mature one based on the right of an individual to determine his own religious and cultural identity, even if the family and society he is abandoning disagree. Sometimes converting to Islam is a form of parental rebellion. Often, the convert is spurned by his family and surrounding society for his decision, but the hostility felt towards Islam by his former environment actually results in his having more confidence in the need for his conversion. Anything said against conversion to Islam is interpreted as unjustified racism and baseless Islamophobia. The Islamic convert is told by Muslims that Islam respects the prophets of its mother religions, Judaism and Christianity, is in favor of faith in He Who dwells on High, believes in the Day of Judgment, in reward and punishment, good deeds and avoiding evil. He is convinced that Islam is a legitimate religion as valid as Judaism and Christianity, so if his parents are Jewish or Christian, why can't he become Muslim? He sees a good many positive and productive Muslims who benefit their society and its economy, who have integrated into the environment in which he was raised, so why not emulate them? Most Muslims are not terrorists, so neither he nor anyone should find his joining them in the least problematic. Converts to Islam report that reading the Koran and uttering the prayers add a spiritual meaning to their lives after years of intellectual stagnation, spiritual vacuum and sinking into a materialistic and hedonistic lifestyle. They describe the switch to Islam in terms of waking up from a bad dream, as if it is a rite of passage from their inane teenage years. Their feeling is that the Islamic religion has put order into their lives, granted them a measuring stick to assess themselves and their behavior, and defined which actions are allowed and which are forbidden, as opposed to their "former" society, which couldn't or wouldn't lay down rules. They are willing to accept the limitations Islamic law places on Muslims, thereby "putting order into their lives" after "a life of in

Though the stupid have great capacity to direct the world because they are plentiful, the clever has a much greater capacity to prevent the stupid from halting the progression of humanity because - though they are rare - they are tactical and intelligent!

You can never reach the truth by looking in the same direction all the time!

Developing quotations often sparks inspiration!

There is only one station in the world where everyone goes in the same direction, the station of life and the direction is eternal disappearance!

Disciple: Master, what do you think, if we could suddenly make the river in front of our temple flow in the opposite direction, people would believe our teaching more quickly? Master: If we can reverse the flow of the river, we would want people to logically research how this is possible rather than blindly believing in our teaching because our teaching is not based on believing in miracles, but on analysing issues with our minds!

People can look in the same direction and see different things or people can look in different directions and see the same thing! Why? Because it is the eye that looks, but the mind that sees!

If it's any consolation, I used my fantastic powers to turn things different colors today," she said with a smile. "Well, one color. Black." "Very goth. And hey, more than I could do." He looked down at her trailing silver hair. "This is a much better look for you, by the way. Neoromantic. And... not actually deadly, I take it?" "It's harmless," she said with a smile. "At least until the new moon. And even then, I have to be actually focusing and directing it to cause harm. I still have a lot to learn, but I feel... comfortable with it now. No more tying it up!" Flynn smiled and for a moment looked like he was going to reach for her hair, now that it wasn't dangerous. His hand rose and floated in the air halfway between him and her... and then he quickly used it to slick his own hair back out of his face. "Yeah. My hair can do things, too. But it's kind of dramatic and you have to ask nicely, sometimes with a little gel.

Minister of Public Security Xie Fuzhi approved an infantile demand by the Red Guards that traffic police replace their batons with Quotations of Chairman Mao, claiming that only Mao Zedong Thought could point people in the correct direction. Zhou Enlai managed to talk the Red Guards out of their demand to change traffic lights because red was the symbol of the revolution and should not be the color for obstructing progress. He and the commander of the Beijing Military Region, Zheng Weisan, were also able to convince the Red Guards to abandon their demand to march from west to east (i.e. away from capitalism) when being reviewed by Mao at Tiananmen Square, pointing out that reversing the direction would require Red Guards to salute Mao with their left hands and force Mao to look right rather than left from the gate tower.

Sometimes on the way to a destination that you want to reach more than anything else, you see a completely different wonderful destination and then your mind changes, your path changes, your direction changes and finally your destiny changes!

Pray that God will give you direction and clarity so that your steps are ordered and aligned with His will for your life.

Let's applaud people who are directly focused on the purpose of their lives, unaffected by criticism made against them, by the storms around them, by the terrible events in their own country, by the obstacles in their path, by the depressing gossip around them! They are disciplined heroes oriented towards their goals!

Just because I pray in another language and style will make my prayers invalid. Just because I represent myself through different attire and color will make my being astray. Just because I name my place of worship something else will make my worship null. Just because I prostrate in some direction will that make any other direction void?

What’s stressing me out is endemic government corruption, depleted foreign reserves and crippling debt have fractured Pakistan’s economy beyond repair. Nevertheless, Pakistan’s economic situation is a direct reflection of misplaced priorities and policy paralysis for decades.

A book that you can't help but read is indeed a book that speaks directly to your soul!

If you are not heading in the right direction, the right direction will never come towards you! Yes, you can expect help from the universe, but don't exaggerate it!

Life is 360 degrees, so you can go in all directions! If you don't know this, you don't know how many paths life offers you and thus how rich life is!

When 1 Corinthians 14:34–35 is read as a quotation representing a Corinthian practice (which D. W. Odell-Scott argued for in 1983, Charles Talbert argued for in 1987, and Peppiatt has argued for again more recently51), Paul’s purpose seems clear: to distinguish what the Corinthians were doing (“women be silent”) and to clarify that Christians should not be following the Corinthian practice (“What!”). While I cannot guarantee this is what Paul was doing, it makes a lot of (historical) sense. First Corinthians includes several non-Pauline quotations already, and the wording of verses 34–35 is remarkably close to Roman sources. As Marg Mowczko observes, “The view that 14:34–35 is a non-Pauline quotation is one of the few that offers a plausible explanation for the jarring change of tone which verses 34–35 bring into the text, as well as the subsequent abrupt change of topic, tone, and gender in verse 36.”52 If Paul is indeed quoting the Roman worldview to counter it with the Christian worldview, then his meaning is the exact opposite of what evangelical women have been taught. Could it be that, instead of telling women to be silent like the Roman world did, Paul was actually telling men that, in the world of Jesus, women were allowed to speak? Could we have missed Paul’s point (again)? Instead of heeding his rebuke and freeing women to speak, are we continuing the very patriarchal practices that Paul was condemning? As a historian, I find it hard to ignore how similar Paul’s words are to the Greco-Roman world in which he lives. Yet, even if I am wrong and Paul is only drawing on Roman sources instead of intentionally quoting them for the purpose of refutation, I would still argue that the directives Paul gave to Corinthian women are limited to their historical context.53 Why? Because consistency is an interpretative virtue. Paul is not making a blanket decree for women to be silent; he allows women to speak throughout his letters (1 Corinthians 11:1–6 is a case in point). Paul is not limiting women’s leadership; he tells us with his own hand that women lead in the early church and that he supports their ministries (I will discuss Romans 16 in the next section). Maintaining a rigid gender hierarchy just isn’t Paul’s point. As Beverly Roberts Gaventa reminds us from earlier in 1 Corinthians (12:1–7), Paul’s “calling to service is not restricted along gender lines so that arguments about complementarity find no grounding here.”54 By insisting that Paul told women to be silent, evangelicals have capitulated to

Success in any area of ​​your life is in direct proportion to the dedication you put into it.

He came to me and lifted my chin with his fingers so I looked directly at him. “What is it, Titalee?” “Do you still like me?” He was confused but after a few seconds; he tilted his face. “You even have to ask?” He picked up my hair strands and said. “You have me wrapped around your single hair strand.

Luther said images were tolerable if they were not worshipped. A cobbler undertook to engage Luther in debate, quoting as "scripture" the sentence "I wish my bride to be naked and do not wish for her to be wearing her gown." Apparently he meant that one should approach God directly without the gown of images, but the absurdity of the "quotation" made Luther put his face in his

Luther said images were tolerable if they were not worshipped. A cobbler undertook to engage Luther in debate, quoting as "scripture" the sentence "I wish my bride to be naked and do not wish for her to be wearing her gown." Apparently he meant that one should approach God directly without the gown of images, but the absurdity of the "quotation" made Luther put his face in his He quickly changed his mind about the wisdom of a literary debate.

Luther said images were tolerable if they were not worshipped. A cobbler undertook to engage Luther in debate, quoting as "scripture" the sentence "I wish my bride to be naked and do not wish for her to be wearing her gown." Apparently he meant that one should approach God directly without the gown of images, but the absurdity of the "quotation" made Luther put his face in his He quickly changed his mind about the wisdom of a literary debate. When he got back to Wittenberg, he advised the princes to expel Karlstadt from Saxony without delay, and by September 18 Karlstadt was ordered out of the elector's territories. Ronald Sider has summarized the differences between the styles of Luther and Karlstadt. Luther wanted to go slowly; Karlstadt was in a hurry and maintained the activist faith that (in my view) resonates in the great works published by Luther in 1520, that if right doctrines were clearly proclaimed and argued from scripture, preachers could be hold, God would do the rest, and the gospel would take care of itself." In a letter of October 1520 to a friend about the uproar caused by publication of the Babylonian Captivity, Luther wrote confidently of the tumults that must come when the gospel was truly preached.34 That continued to be his opinion at Worms. His attitude in that heady time was clearly to let justice be done though the world fall. But by 1524 Luther was thinking as a tactician; Karlstadt was booming ahead, in expectation not that God would open the skies and do miracles to vindicate him but that God would act through the common folk to make right doctrine prevail. Luther's passion for order was such that he could brook no threat of tumult, and Karlstadt's reliance on the common people was alarming, especially when armed rebellion shouldered its way into German society. Luther could argue for Christian equality in a somewhat abstract form in 1520 when he wrote The Freedom of a Christian and the Babylonian Captivity. In 1524, when it came to flesh-and-blood peasants and other commoners, he changed his mind.

The most important feature of the dangers of existence is that they can come from any direction! Don't assume you're safe until you're constantly checking all possible angles!

Flower killers ( PART 1 ) Flower killers There is a war going on out there, Wherever you turn to see, it is everywhere, Guns firing bullets that bear one address: kill, Who? Just anyone do it at your free will, And the guns spray death in all directions, Giving rise to endless predilections, That of a father, a mother and a lover, Whoever the bullet may hit, is lost forever, And when bullets turn stray, They hit anything that comes in their way, It does not matter whether you are a foe or a friend, That time the bullet, only its purpose does defend, That to kill and shoot anyhow and anyone, It can be a father, a mother, a daughter, a lover, or just a human someone, And as the victim falls and collapses on the ground, The bullet pierces deeper like the canines of a hungry hound, And no matter how hard you tried it cannot be bound, Because the war is everywhere and so is its echoing and deathly sound, That tempts the bullet to travel and shoot someone, somewhere, And it couldn't be happier than now, because the war is everywhere, Yesterday a stray bullet whizzed through the air, And it hit a flower that had just bloomed and looked fair, Its petals got shredded into countless pieces, The pollen grains flew in the air and fell in different places, And as they fell, they all cried, “murder!” But the bullet had no intention to surrender, The tattered flower petals fell on the ground, I realised there is a new gang called, “flower killers” and they abound, The bee and the butterfly desperately searched for their missing flower, And ah the pain they felt as a dismayed lover, Their wings dropped and they fell to ground like dead autumn leaves, Where except the bullet, even death grieves, The other flowers looked helplessly at the fallen youth and it's still falling memories, And in honour of the killed flower, they named their garden, the garden of tragedies, And to pay their homages, they all wilted on the same day, The garden looked barren even on a new Summer day, The bullet that killed the flower lies embedded in the fence, Same bullet that killed someone who possessed nothing in self defence, Continued in part 2...

Flower killers ( Part 2 ) And if you visit the fence and look at the metallic vampire, You will notice something strange in this tragedy’s ultimate empire, Bullets where the address is still the same: kill, Who? Just anyone do it at your free will, The flower had no name, the bee that loved it and the butterfly that romanced it, Have all died with it, forever dead with it, The garden of tragedies invokes a morbid feeling, It is as if asking the angel of death to rescue life’s last hope its last feeling, But the bullets still travel through the garden of tragedies, Only that now there are no casualties, Do you know why? Because now there is no one left to kill, and no one left to die, The young flower has fallen, others with it fell too, But a bullet with no address, still has a job to do, Because its address reads: Kill anyone at your free will, And that is what it did yesterday, it will do so today too, because it has mad man’s wish to fulfil, Who directs its anonymity and its every act, But the bullet in the fence has a different fact, The bullet is not the killer of the flower, It is someone else, whom the garden of tragedies knows as “The Bullet Lover!” Men have died, women have been killed, flowers murdered, But the mad man’s will has not surrendered, It may not ever, it may never, Because he is on a quest to find a bullet that can travel forever, Through desires, hopes, wishes and feelings of love, And kill them all one by one, for the sake of his mad love, Where exaltation is sought via phoney acts, Always feeding on a desire that never detracts, From being the seminal factor in everything related with misery, So it kills with a delusional passion bearing vigour missionary, And if you happen to visit the garden of tragedies to see the bullet in the fence, Towards the bullet, please hold not feelings of lament or any offence, Because it obeys the shooter, Who has never been a lover! That is why the bullet lies pierced in the wall, Because it no more wants to obey the mad man’s call, And be known as the killer of the young flowers, Murderer of many passionate lovers!

You may think that you are going in different directions than everyone else, walking on different paths than everyone else, and suddenly you may surprisingly find yourself in the same place as everyone you are running away from! Unless you really want to go somewhere everyone else is going, you should avoid roads that look very different but somehow evolve towards the way everyone else is going!

You know, when a very solid iron door is locked, it never moves, just like that, you too should lock on to your target, so that nothing can move you from your route and direction!

If everything is going as you hope, be careful, keep your guard up even when you are happy! It is doubtful that everything in life will go the way you want because life has a very bad habit of either taking back directly or in some other form what it has given to you! It gives you success, takes away your health, gives you the house you want, brings you the neighbour you don't want, raises your professional position, lowers your peace, etc. While everything is going great, keep your guard up!

It is wiser and spiritually healthier for humanity to first transition to irreligiousness rather than directly transitioning to godlessness in the evolution of faith!

As you progress on a path towards your goal, your direction, speed, environmental conditions and physical health may change, but the only thing that should not change is your mental determination to reach your goal!

If the train did not stop at the stop you were waiting for, do not be angry at the train, nor at the stop, nor at yourself for not being able to stop the train somehow! When you encounter a negative situation, skip the 'anger' part of the issue, because it is just a waste of time and energy, move directly to a new solution!

Don't be fooled by the crowds of the roads and think that the road is going in the right direction! There are extraordinarily absurd beliefs, there are terribly crowded roads that millions and even billions of people follow with their inadequate or cunningly deceived minds!

In a democracy, you cannot blame only a leading leader but also the entire leadership, including the voters’ choice, if the party fails to fulfill its promises. Prose, whether in the form of a quotation or something else, expresses various colours of character and life in its context and accurately mirrors society; therefore, read not only the content of the writing but also understand and share what you think will enlighten others’ lives. What are the attributes of a leader? When the nation understands and realizes that, it blocks the route for the leadership, with the foresight, upon dishonest, rude, and immoral ones. Otherwise, the rope of idiocy remains in the hands of idiots. The day you vote is an opportunity to vote not for a leader but for a party manifesto and constructive thoughts and plans. Indeed, you will have good fortune, a bright and joyful social status, and prosperity will always be a part of your society and life. You are the real leader of the universe if you also lead the hearts and not just the minds. The mind keeps the knowledge while the heart showers the fragrance of love towards the soul; it is the base and circle of the knowledge. A leader doesn’t mean to have governmental power; it means to lead its people on the right, secure, equal, fair, and visionary way of life. Be a leader, not a lawyer and judge, not an official; express party program(me) honestly for the nation and face all the challenges before accusing, abusing, and blaming others. Indeed, it shows dignity and venerable leadership. The opposition leaders and those in power can keep reputable the four pillars of democracy in the context of constitutional duties, transparent justice, truth, and honesty; they can also discredit those by their wrong character and fallacious decisions and deeds. Real and true leader neither has a special status nor contradict others. If he keeps the distance in any way or shape If he says things that don’t exist If he brings you in a destructive direction If he what promises, but do not keep his words If he put you naked in the open sky and himself in a comfortable tent If he gives you false hopes rather than the practical helping He is just an opportunist, a cheater, and a liar but not a leader. Promises of the leader before the election build expectations in the minds of voters, and after winning the election, those cause humiliation in the eyes of voters if the leader fails to fulfill them. Therefore, fly not so high that you cannot land easily; be honest with yourself. Political leadership is a significant spirit and defense of the armed forces of any state, whereas the armed forces are a protective shield for them. Both are compulsory for each other, as the political leadership has one point, and the armed forces have zero points, which becomes ten points. Otherwise, it stays one or zero, establishing nothing. A selfish and empty of vision and solution leadership prefers its own political and personal benefits and interests instead of its people; indeed, it collapses in the face of ruffians and traitors of the constitution. As a reality, such a state and all institutions face conspiracies in global affairs; consequently, diplomatic isolation and trade failure become destiny; it leads towards destruction with self-adopted strategy and character.

Money makes the world go round, but love makes the universe go in every direction.

had learned four important lessons: The Google Books database is an enormously powerful and valuable tool for researchers. Dates (and other items of metadata) provided by Google Books are sometimes inaccurate. When a book is reprinted it may be revised, and a revision may shift the date of publication. Precise details about editions must be collected. A book in the Google Books database that is only visible in snippets must be examined directly in hard copy to verify the quotation and to allow the construction of a complete and accurate citation. Idealistically,

You don’t have any apples to offer while you’re at it, do you?" she asked sourly. "Satan tempting Eve in the garden? Not a terribly flattering role for me, is it? And you’re overdressed for the part." Amy’s blush rivalled the hue of the dangerous fruit they had been discussing. Somehow, Lord Richard’s frankly admiring gaze made the yellow muslin of her gown feel as insubstantial as a string of fig leaves. Amy covered her confusion by saying quickly, "Might I ask a favour, my lord?" "A phoenix feather from the farthest deserts of Arabia? The head of a dragon on a bejewelled platter?" "Nothing quite that complicated," replied Amy, marvelling once again at the chameleon quality of the man beside her. How could anyone be so utterly infuriating at one moment and equally charming the next? Untrustworthy, she reminded herself. Mercurial. Changeable. "A dragon’s head wouldn’t be much use to me just now, unless it could offer me directions." Richard crooked an arm. "Tell me where you need to be, and I’ll escort you." Amy tentatively rested her hand on the soft blue fabric of his coat. "That’s quite a generous offer when you don’t know where I’m going." "Ten leagues beyond the wide world’s end?" suggested Richard with a lazy grin. "Methinks it is no journey?" Amy matched the quotation triumphantly, and was rewarded by the admiring light that flamed in Lord Richard’s eyes.

In contrast to a quotation of the OT, which is a direct reference, allusions are indirect references (the OT wording is not reproduced directly as in a quotation).

off a direct address with commas. Examples Gentlemen, keep your seats. Car fifty-four, where are you? Not now, Eleanor, I’m busy. 8. Use commas to set off items in addresses and dates. Examples The sheriff followed me from Austin, Texas, to question me about my uncle. He found me on February 2, 1978, when I stopped in Fairbanks, Alaska, to buy sunscreen. 9. Use commas to set off a degree or title following a name. Examples John Dough, M.D., was audited when he reported only $5.68 in taxable income last year. The Neanderthal Award went to Samuel Lyle, Ph.D. 10. Use commas to set off dialogue from the speaker. Examples Alexander announced, “I don’t think I want a second helping of possum.” “Eat hearty,” said Marie, “because this is the last of the food.” Note that you do not use a comma before an indirect quotation or before titles in quotation marks following the verbs “read,” “sang,” or “wrote.” Incorrect Bruce said, that cockroaches have portions of their brains scattered throughout their bodies. Correct Bruce said that cockroaches have portions of their brains scattered throughout their bodies. Incorrect One panel member read, “Aunt Jennifer’s Tigers,” and the other sang, “Song for My Father.” Correct One panel member read “Aunt Jennifer’s Tigers,” and the other sang “Song for My Father.” 11. Use commas to set off “yes,” “no,” “well,” and other weak exclamations. Examples Yes, I am in the cat condo business. No, all the units with decks are sold. Well, perhaps one with a pool will do. 12. Set off interrupters or parenthetical elements appearing in the middle of a sentence. A parenthetical element is additional information placed as explanation or comment within an already complete sentence. This element may be a word (such as “certainly” or “fortunately”), a phrase (“for example” or “in fact”), or a clause (“I believe” or “you know”). The word, phrase, or clause is parenthetical if the sentence parts before and after it fit together and make sense.

If you sometimes hear a mysterious voice in your mind that wants to direct you to a very big goal beyond your small and simple dreams, such as a beautiful car, a beautiful house, a beautiful holiday, listen to that voice! Because only when the human soul reaches great goals, it shines with glory!

While on a left-turning road, stop your vehicle, get out of the vehicle, start walking to the right! Surprise life, because life is sure that you will turn left! And when you surprise life, life sees something different in you! What is that different thing? It is the power and ability to change the direction of your life in an instant without fear, and life appreciates those who can do it!