Quota Education Quotes

It constantly amazes me that defenders of the free market are expected to offer certainty and perfection while government has only to make promises and express good intentions. Many times, for instance, I’ve heard people say, "A free market in education is a bad idea because some child somewhere might fall through the cracks," even though in today’s government school, millions of children are falling through the cracks every day.

Perhaps they never left the island when construction was complete," Otto replied. Wing raised an eyebrow. "A true job for life." "Or a life for a job," Otto countered. He wouldn't be at all surprised, given the emphasis on total secrecy, if H.I.V.E. offered an "aggressive" retirement package for lower-level employees. Here, being fired was probably a term that was taken a little too literally.

Cliché: "The MBA changed my life." What it really means: "A fantastic career, a great social life and a healthy bank balance...three of the things I had before I started the program.

Look at me," he said, glancing down at his legs. "A wretched old man in a red monkey suit. A convicted murderer about to be gassed like an animal. And look at you. A fine young man with a beautiful education and a bright future. Where in the world did I go wrong? What happened to me? I've spent my life hating people, and look what I have to show for it. You, you don't hate anybody. And look where you're headed. We have the same blood. Why am I here?

It is true that I opposed quotas in employment, education, and other areas. I consider quotas, whether they favor blacks or whites, men or women, to be a new form of discrimination as bad as the old ones.

A school superintendent once told me that most educators define "a Christian teacher" as strictly in terms of personal behavior: things like setting a good example and showing concern for the students. Almost none define it in terms of conveying a biblical worldview on the subjects they teach, whether literature, science, social studies, or the arts. In other words, they are concerned about being a Christian *in* their work, but they don't think in terms of having a biblical framework *on* the work itself.

Suddenly Yudhisthira saw a yaksha approaching him. The being sat in front of him and began firing questions rapidly at him. What is bigger than the Earth? the yaksha asked. "A mother" replied Yudhisthira. What is taller than the sky? "A father" What is faster than the wind? "The mind , of course". Yudhisthira smiled. What grows faster than hay? "Worry" What is the greatest dharma in the world? queried the yaksha "Compassion and conscience" With who is friendship never-ending? "With good people" responded Yudhisthira patiently. What is the secret to never feeling unhappy? "If one can control his or her mind, then that person will never feel sad" The yaksha increase his pace now. What is the greatest kind of wealth. "Education" What is the greatest kind of profit? "Health" What is the greatest kind of happiness? "Contentment" said Yudhisthira, ever prompt with his replies. What is man's worst enemy? "Anger" What disease will never have a cure? "Greed is incurable" The yaksha smiled again. A last question my friend. What is life's biggest irony? "It is the desire to live eternally. Every day, we encounter people dying but we always think that death will never come to us.

The type of mind that can understand good fiction is not necessarily the educated mind, but it is at all times the kind of mind that is willing to have its sense of mystery deepened by contact with reality, and its sense of reality depend by contact with mystery. Fiction should be both canny and uncanny. In a good deal of popular criticism, there is the notion operating that all fiction has to be about the Average Man, and has to depict average ordinary everyday life, that every fiction writer must produce what used to be called "a slice of life." But if life, in that sense, satisfied us, there would be no sense in producing literature at all.

They climbed the wide stairways. Their footsteps echoed and echoed through the house. "What on earth will you be doing with something so large?" said Mum. "I shall live in it with my servants, of course," said Mina. "Or I shall establish a school." "A school, my lady?" "Yes. A school for the writing of nonsense and the pursuit of extraordinary activities.

Montessori called the child under six years old "a sensorial explorer" and based her educational approach for the child's early years upon the child's learning through the senses.

You always said that no one would strive for education if they knew how unbelievably small the number of truly educated people actually was, or ever could be. But that it was impossible to achieve even this small quota of truly educated people unless a great mass of people were tricked, seduced, into going against their nature and pursuing an education. As a result, we must never publicly betray the ridiculous disproportion between the number of truly educated people and the size of our monstrously overgrown educational system. That is the real secret of education, you said: Countless people fight for it, and think they are fighting for themselves, but at bottom it is only to make education possible for a very few.

Our work and educational institutions reinforce this preference for later over now throughout our lives. In school we focus on the ends — passing the semester, making the grade, or otherwise getting it all behind us — rather than the present-moment experience of actually learning. As employees, we want the work to be over as soon as it begins. Work culture is driven by quotas, billable hours, budgets, and Gantt charts — bottom lines of any sort. The value is always somewhere ahead of you, rather than here right now, in the room with you. We’re perpetually looking ahead to a payday or a weekend or some other kind of finish line. Virtually every day of our lives, we’re trained to lean towards something we don’t have, which essentially trains us to be dissatisfied with where we already are.

If it is true that education is the main foundation of any society, it follows that the state of race in today’s America mirrors its education system. Therefore, America’s education needs serious examination and even remaking. It is a system that uses Blacks (and other marginalized people) as mere tokens. You see a meager quota of Black people (as employees or students) here and there to give the false impression of equity.

In 1778, Jefferson presented to the Virginia legislature "A Bill for the More General Diffusion of Knowledge," in which he argued that all forms of government could degenerate into tyranny. The best way of preventing this, he wrote, is "to illuminate, as far as practicable, the minds of the people at large." The study of history could serve as an especially effective bulwark, allowing the people to learn how to defeat tyranny from past examples. Jefferson would return again and again to the importance of education in a democracy.

By the way, you do speak Canine, don't you?" "Canine?" asks Liz. "What's Canine?" "Canine is the language of dogs. Dear me, you don't mean to say that they still aren't teaching it in Earth schools?" Aldous seems truly horrified at the possibility. Liz shakes her head. "A pity," says Aldous, "as Canine is one of our most beautiful languages. Did you know that there are over three hundred words for love in Canine?" Liz thinks of her sweet Lucy back on Earth. "I believe it," Liz says. "It has always seemed a weakness of an Earth education that children are only taught to communicate with their own species, don't you think?" asks Aldous.

The tyranny of this dictatorship isn't primarily the fault of Big Business, nor of the demagogues who do their dirty work. It's the fault of Doremus Jessup! Of all the conscientious, respectable, lazy-minded Doremus Jessups who have let the demagogues wriggle in, without fierce enough protest. "A few months ago I thought the slaughter of the Civil War, and the agitation of the violent Abolitionists who helped bring it on, were evil. But possibly they had to be violent, because easy-going citizens like me couldn't be stirred up otherwise. If our grandfathers had had the alertness and courage to see the evils of slavery and of a government conducted by gentlemen for gentlemen only, there wouldn't have been any need of agitators and war and blood. "It's my sort, the Responsible Citizens who've felt ourselves superior because we've been well-to-do and what we thought was 'educated,' who brought on the Civil War, the French Revolution, and now the Fascist Dictatorship. It's I who murdered Rabbi de Verez. It's I who persecuted the Jews and the Negroes. I can blame no Aras Dilley, no Shad Ledue, no Buzz Windrip, but only my own timid soul and drowsy mind. Forgive, O Lord! "Is it too late?

I really can't say which of the American classics you should read. In fact, I think about as much of the notion of "classic" as you do, but at least the literary critics who compile those lists have a good sense of humor. How else can you explain them adding Mark Twain's wonderful books to their lists, given his view that "a classic is something everybody wants to have read, but no one wants to read"? Unless it's some kind of disguised jibe, but they surely can't be that petty. Though I don't think that justice is the main argument against classics list. Or rather, in a way it's clearly a question of justice, but not against those who don't make it. No, the books I feel sorry for are the ones they add to these lists. Take Mark Twain again. Once, when Tom was young, he came to me complaining that he had to read Huckleberry Finn for junior high. Huckleberry Finn! Our critics and educators have got a lot to answer for when they manage to make young boys see stories about rebellion and adventure and ballsiness as a chore. Do you understand what I mean? The real crime of these lists isn't that they leave deserving books off them, but that they make people see fantastic literary adventures as obligations.

Two days before we were "banished" from the town my father came to see me. He sat down and in a leisurely way, without looking at me, wiped his red face, then took out of his pocket our town Messenger, and deliberately, with emphasis on each word, read out the news that the son of the branch manager of the State Bank, a young man of my age, had been appointed head of a Department in the Exchequer. "And now look at you," he said, folding up the newspaper, "a beggar, in rags, good for nothing! Even working-class people and peasants obtain education in order to become men, while you, a Poloznev, with ancestors of rank and distinction, aspire to the gutter! But I have not come here to talk to you; I have washed my hands of you --" he added in a stifled voice, getting up. "I have come to find out where your sister is, you worthless fellow. She left home after dinner, and here it is nearly eight and she is not back. She has taken to going out frequently without telling me; she is less dutiful -- and I see in it your evil and degrading influence. Where is she?" In his hand he had the umbrella I knew so well, and I was already flustered and drew myself up like a schoolboy, expecting my father to begin hitting me with it, but he noticed my glance at the umbrella and most likely that restrained him. "Live as you please!" he said. "I shall not give you my blessing!

Easy beauty was apparent and unchallenging: "A simple tune; a simple spatial rhythm... a one; a youthful face, or the human form in its prime, all these afford a plain straightforward pleasure..." Conversely, difficult beauty, wrote Bosanquet required more time, patience, and a higher amount of concentration. Our ability to appreciate difficult beauty depended on our education, insights endurance, and our capacity or attention. In difficult beauty, one often encourages intricacy, tension, and width. The intricacy of a difficult aesthetic object can provoke resentment and disgust in us if we are unable to resolve and classify the complex elements of the object. Difficult beauty also required us to stay in a state of "high tension of feeling," and it is our own weakness - the "weakness of the spectators," says Bosanquet, taking the phrase from Aristotle - that causes us to shrink from the challenge of difficult beauty. "The capacity to endure and enjoy feeling at high tension is somewhat rare.

But even democracy ruins itself by excess—of democracy. Its basic principle is the equal right of all to hold office and determine public policy. This is at first glance a delightful arrangement; it becomes disastrous because the people are not properly equipped by education to select the best rulers 6nd the wisest courses (588). "As to the people they have no understanding, and only repeat what their rulers are pleased to tell them" (Protagoras, 317); to get a doctrine accepted or rejected it is only necessary to have it praised or ridiculed in a popular play (a hit, no doubt, at Aristophanes, whose comedies attacked almost every new idea). Mob-rule is a rough sea for the ship of state to ride; every wind of oratory stirs up the waters and deflects the course. The upshot of such a democracy is tyranny or autocracy; the crowd do loves flattery, it is so "hungry for honey," that at last the wiliest and most unscrupulous flatterer, calling himself the "protector of the people" rises to supreme power

On its first over was the famous picture of Earth taken from space; its subtitle was "Access to Tools." The underlying philosophy was that technology could be our friend. Brand wrote on the first page of the first edition, "A realm of intimate, personal power is developing- power of the individual to conduct his own education, find his own inspiration, shape his own environment, and share his adventure with whoever is interested. Tools that aid this process are sought and promoted by the Whole Earth Catalog.

Moundshroud led the Team down on their brooms over the farms where witches dropped frogs in cauldrons and stomped toads and snuffed mummy dust and cavorted in cackles. "But, stop and think. What does the word 'witch' truly mean?" "Why--" said Tom, and was stymied. "Wits," said Moundshroud. "Intelligence. That's all it means. Knowledge. So any man, or woman, with half a brain and with inclinations toward learning had his wits about him, eh? And so, anyone too smart, who didn't watch out, was called--" "A witch!" said everyone.

We're buying curtains, babe, that activity hardly requires a cart," he noted. "We're in a home store, Tate," I replied, thinking my answer said all. "And?" he returned, stating plainly my answer did not say all. "A mega home store," I added. "And?" "And, I came here a few days ago to buy you sheets. I ended up buying you two sets of sheets, six new pillows, a down comforter, a comforter cover and shams. That happens in a home store," I educated him. "You come in needing a spatula and you go out with a spatula, new kitchen towels, candles, candle holders, cool things to seal open chip bags, a variety of frames, a soap dispenser and a new vacuum cleaner.

Where were you yesterday?" "Yesterday? Where was I-let me see...." "I thought you took a powder." "Me? How could that be?" "You mean, you wouldn't run out on me?" Run out on fragrant, sexual, high-minded Ramona? Never in a million years. Ramona had passed through the hell of profligacy and attained the seriousness of pleasure. For when will we civilized beings become really serious? said Kierkegaard. Only when we have known hell through and through. Without this, hedonism and frivolity will diffuse hell through all our days. Ramona, however, does not believe in any sin but the sin against the body, for her the true and only temple of the spirit. "But you did leave town yesterday," said Ramona. "How do you know-are you having me tailed by a private eye?" "Miss Schwartz saw you in Grand Central with a valise in your hand." "Who? Ramona said, "Perhaps some lovely woman scared you on the train, and you turned back to your Ramona." "Oh..." said Herzog. Her theme was her power to make him happy. Thinking of Ramona with her intoxicating eyes and robust breasts, her short but gentle legs, her Carmen airs, thievishly seductive, her skill in the sack (defeating invisible rivals), he felt she did not exaggerate. The facts supported her claim. "Well, were you running away?" she said. "Why should I? You're a marvelous woman, Ramona." "In that case you're being very odd, Moses." "Well, I suppose I am one of the odder beasts." "But I know better than to be proud and demanding.” “Life has taught me to be humble." Moses shut his eyes and raised his brows. Here we go. "Perhaps you feel a natural superiority because of your education." "Education! But I don't know anything..." "Your accomplishments. You're in Who's Who. I'm only a merchant-a petit-bourgeois type." "You don't really believe this. Ramona." "Then why do you keep aloof, and make me chase you? I realize you want to play the field. After great disappointments, I've done it myself, for ego-reinforcement." "A high-minded intellectual ninny, square ..." "Who?" "Myself, I mean." She went on. "But as one recovers self-confidence, one learns the simple strength of simple desires.” “Please, Ramona, Moses wanted to say-you're lovely, fragrant, sexual, good to touch-everything. Ramona paused, and Herzog said, "It's true-I have a lot to learn.” Excerpt From: Bellow, Saul. “Herzog.” iBooks. This material may be protected by copyright.

Mattis and Gary Cohn had several quiet conversations about The Big Problem: The president did not understand the importance of allies overseas, the value of diplomacy or the relationship between the military, the economy and intelligence partnerships with foreign governments. They met for lunch at the Pentagon to develop an action plan. One cause of the problem was the president’s fervent belief that annual trade deficits of about $500 billion harmed the American economy. He was on a crusade to impose tariffs and quotas despite Cohn’s best efforts to educate him about the benefits of free trade. How could they convince and, in their frank view, educate the president? Cohn and Mattis realized they were nowhere close to persuading him. The Groundhog Day–like meetings on trade continued and the acrimony only grew. “Let’s get him over here to the Tank,” Mattis proposed. The Tank is the Pentagon’s secure meeting room for the Joint Chiefs of Staff. It might focus him. “Great idea,” Cohn said. “Let’s get him out of the White House.” No press; no TVs; no Madeleine Westerhout, Trump’s personal secretary, who worked within shouting distance of the Oval Office. There wouldn’t even be any looking out the window, because there were no windows in the Tank. Getting Trump out of his natural environment could do the trick. The idea was straight from the corporate playbook—a retreat or off-site meeting. They would get Trump to the Tank with his key national security and economic team to discuss worldwide strategic relations. Mattis and Cohn agreed. Together they would fight Trump on this. Trade wars or disruptions in the global markets could savage and undermine the precarious stability in the world. The threat could spill over to the military and intelligence community. Mattis couldn’t understand why the U.S. would want to pick a fight with allies, whether it was NATO, or friends in the Middle East, or Japan—or particularly with South Korea.

[There is] no direct relationship between IQ and economic opportunity. In the supposed interests of fairness and “social justice”, the natural relationship has been all but obliterated. Consider the first necessity of employment, filling out a job application. A generic job application does not ask for information on IQ. If such information is volunteered, this is likely to be interpreted as boastful exaggeration, narcissism, excessive entitlement, exceptionalism [...] and/or a lack of team spirit. None of these interpretations is likely to get you hired. Instead, the application contains questions about job experience and educational background, neither of which necessarily has anything to do with IQ. Universities are in business for profit; they are run like companies, seek as many paying clients as they can get, and therefore routinely accept people with lukewarm IQ’s, especially if they fill a slot in some quota system (in which case they will often be allowed to stay despite substandard performance). Regarding the quotas themselves, these may in fact turn the tables, advantaging members of groups with lower mean IQ’s than other groups [...] sometimes, people with lower IQ’s are expressly advantaged in more ways than one. These days, most decent jobs require a college education. Academia has worked relentlessly to bring this about, as it gains money and power by monopolizing the employment market across the spectrum. Because there is a glut of college-educated applicants for high-paying jobs, there is usually no need for an employer to deviate from general policy and hire an applicant with no degree. What about the civil service? While the civil service was once mostly open to people without college educations, this is no longer the case, and quotas make a very big difference in who gets hired. Back when I was in the New York job market, “minorities” (actually, worldwide majorities) were being spotted 30 (thirty) points on the civil service exam; for example, a Black person with a score as low as 70 was hired ahead of a White person with a score of 100. Obviously, any prior positive correlation between IQ and civil service employment has been reversed. Add to this the fact that many people, including employers, resent or feel threatened by intelligent people [...] and the IQ-parameterized employment function is no longer what it was once cracked up to be. If you doubt it, just look at the people running things these days. They may run a little above average, but you’d better not be expecting to find any Aristotles or Newtons among them. Intelligence has been replaced in the job market with an increasingly poor substitute, possession of a college degree, and given that education has steadily given way to indoctrination and socialization as academic priorities, it would be naive to suppose that this is not dragging down the overall efficiency of society. In short, there are presently many highly intelligent people working very “dumb” jobs, and conversely, many less intelligent people working jobs that would once have been filled by their intellectual superiors. Those sad stories about physics PhD’s flipping burgers at McDonald's are no longer so exceptional. Sorry, folks, but this is not your grandfather’s meritocracy any more.

In other words, you have been hypnotized or conditioned by an educational processing-system arranged in grades or steps, supposedly leading to some ultimate Success. First nursery school or kindergarten, then the grades or forms of elementary school, preparing you for the great moment of secondary school! But then more steps, up and up to the coveted goal of the university. Here, if you are clever, you can stay on indefinitely by getting into graduate school and becoming a permanent student. Otherwise, you are headed step by step for the great Outside World of family-raising, business, and profession. Yet graduation day is a very temporary fulfillment, for with your first sales-promotion meeting you are back in the same old system, being urged to make that quota (and if you do, they’ll give you a higher quota) and so progress up the ladder to sales manager, vice-president, and, at last, president of your own show (about forty to forty-five years old). In the meantime, the insurance and investment people have been interesting you in plans for Retirement—that really ultimate goal of being able to sit back and enjoy the fruits of all your labors. But when that day comes, your anxieties and exertions will have left you with a weak heart, false teeth, prostate trouble, sexual impotence, fuzzy eyesight, and a vile digestion.

We have a timber yard?" Leo asked. Miss Marks replied, "Mr. Merripen is planning to construct houses for the new tenant farmers." "This is the first I've heard of it. Why are we providing houses for them?" Leo's tone was not at all censuring, merely interested. But Miss Marks's lips thinned, as if she had interpreted his question as a complaint. "The most recent tenants to join the estate were lured by the promise of new houses. They are already successful farmers, educated and forward-looking, and Mr. Merripen believes their presence will add to the estate's prosperity. Other local estates, such as Stony Cross Park, are also building homes for their tenants and laborers-" "It's all right," Leo interrupted. "No need to be defensive, Marks. God knows I wouldn't think of interfering with Merripen's plans after seeing all he's done so far." He glanced at the housekeeper. "If you'll point the way, Mrs. Barnstable, I'll go out and find Merripen. Perhaps I might help to unload the timber wagon." "A footman will show you the way," the housekeeper said at once. "But the work is occasionally hazardous, my lord, and not fitting for a man of your station." Miss Marks added in a light but caustic tone, "Besides, it is doubtful you could be of any help." The housekeeper's mouth fell open. Win had to bite back a grin. Miss Marks had spoken as if Leo were a small weed of a man instead of a strapping six-footer.

Our parents never structured our studies. "Let 'em learn what they like," my father used to say. "A child will eat a well-balanced diet if she's given a choice of wholesome foods and left alone. If a kid's body knows what it needs to grow and stay healthy, why wouldn't her mind, too?" To his friends he explained, "My girls have free run of the forest and public library. They have a mother who is around to fix them lunch and define any words don't know. School would only get in the way of that. Besides, if they went to school, they'd spend over two hours a day in the car. Lord knows I could use the company on those drives, but it's better for my kids to stay in the woods." So while other children were reciting their times tables and asking permission to get drinks of water, Eva and I were free to roam and learn as we pleased. Together we painted murals and made up plays, built forts, raised butterflies, and designed computer games. We made paper, concocted new recipes for cookies, edited newsletters, and caught minnows. We grew gourds and nursed fledglings and played with prisms, and our parents told the state that what we did was school. For years I studied what I wanted to, when and how I wanted to study it. One book led to another in a random pattern, meandering from interest to interest like a good conversation, and the only thing that connected them was their juxtaposition on the bookshelves in mother's workroom.

I will not love what I cannot respect! Come to me a loyal man, and see what answer I shall give you.' "Then she went away. It was the wisest thing she could have done, for absence did more to change me than an ocean of tears, a year of exhortations. Lying there, I missed her every hour of the day, recalled every gentle act, kind word, and fair example she had given me. I contrasted my own belief with hers, and found a new significance in the words honesty and honor, and, remembering her fidelity to principle, was ashamed of my own treason to God and to herself. Education, prejudice, and interest, are difficult things to overcome, and that was the hottest fight I ever passed through, for as I tell you, I was a coward. But love and loyalty won the day, and, asking no quarter, the Rebel surrendered." "Phil Beaufort, you're a brick!" cried Dick, with a sounding slap on his comrade's shoulder. "A brand snatched from the burnin'. Hallelujah!" chanted Flint, seesawing with excitement. "Then you went to find your wife? How? Where?" asked Thorn, forgetting vigilance in interest. "Friend Bent hated war so heartily that he would have nothing to do with paroles, exchanges, or any martial process whatever, but bade me go when and where I liked, remembering to do by others as I had been done by. Before I was well enough to go, however, I managed, by means of Copperhead influence and returned prisoners, to send a letter to my father and receive an

Foreign nongovernment organizations (NGOs) that support Russian democratic civic groups are a particular target of Russian accusations of foreign economic intrigue. In 2004, President Putin accused Russian NGOs of pursuing "dubious group and commercial interests" for taking foreign money. FSB Director Nikolai Patrushev told the Russian State Duma in 2005 that the FSB had uncovered spies working in foreign-sponsored NGOs. He further claimed, "Foreign secret services are ever more actively using non-traditional methods for their work and, with the help of different NGOs educational programs, are propagandizing their interests, particularly in the former Soviet Union." Patrushev accused the United States of placing spies undercover within the Peace Corps, which was expelled from Russia in 2002, the Saudi Red Crescent, and the Kuwaiti NGO Society for Social Reform. Patrushev attributed an economic motive to these perceived foreign plots, alleging that industrialized states did not want "a powerful economic competitor like Russia." Echoing Soviet-era accusations of nefarious Western economic intent, he claimed that Russia had lost billions of dollars per year due to U.S., EU, and Canadian "trade discrimination. Pushing for stronger regulation of NGOs, Patrushev said, "The imperfectness of legislation and lack of efficient mechanisms for state oversight creates a fertile ground for conducting intelligence operations under the guise of charity and other activities. In 2012, Putin signed the "foreign agent law," which ordered Russian civil rights organizations that received any foreign funding to register as "foreign agents.

Secondly," he went on, "a Chief Magistrate is about as far beneath a marquess's daughter as a tree is beneath the moon." A mutinous look crossed his aunt's face. "Sir Richard started out as a saddler's apprentice. He got himself a knighthood partly because he married a wife with good connections." "A wealthy baker's daughter. That's a far cry from a lady of rank." "That doesn't mean it can't happen. You're a fine man, a handsome man, if I do say so myself. You're young and strong, with a good education and gentlemanly manners-better manners than Sir Richard, anyway. And now that you own this house-" "She lives in a mansion!" Snatching his arm free, he rose. "Do you really think she'd be happy here in Cheapside, with the butchers and merchants and tradesmen?" Her aunt looked wounded. "I thought you liked this neighborhood." Damn. "I do, but..." There was nothing for it but to tell her the truth. "She can't stand me, all right? I'd be the last person on earth she'd want to marry." Snatching up the report, he headed for the door. "I have to go." "Jackson?" "What?" he barked. "If that's true, she's a fool." Lady Celia was no fool. She simply knew better than to take up with a man who didn't know the identity of his own father. He managed a curt nod. "I'll see you tonight, Aunt." As he left the house, an age-old anger weighed him down. He wouldn't hurt Aunt Ada for the world, but she didn't understand. Ever since he'd started working for the Sharpes, she'd hoped that his association with them would raise him up in the world, and nothing he said dampened that hope. No doubt she believed that his father's supposedly noble blood made him somehow superior to every other bastard. But one day she would learn. An unclaimed bastard was an unclaimed bastard, no matter who his father was.

This view seems to us an example of the kind of egalitarianism discussed in the preceding chapter: letting parents spend money on riotous living but trying to prevent them from spending money on improving the schooling of their children. It is particularly remarkable coming from Coons and Sugarman, who elsewhere say, "A commitment to equality at the deliberate expense of the development of individual children seems to us the final corruption of whatever is good in the egalitarian instinct"18—a sentiment with which we heartily agree. In our judgment the very poor would benefit the most from the voucher plan. How can one conceivably justify objecting to a plan, "however much it improved [the] education" of the poor, in order to avoid "government finance of" what the authors call "economic segregation," even if it could be demonstrated to have that effect? And of course, it cannot be demonstrated to have that effect. On the contrary, we are persuaded on the basis of considerable study that it would have precisely the opposite effect—though we must accompany that statement with the qualification that "economic segregation" is so vague a term that it is by no means clear what it means. The egalitarian religion is so strong that some proponents of restricted vouchers are unwilling to approve even experiments with unrestricted vouchers. Yet to our knowledge, none has ever offered anything other than unsupported assertions to support the fear that an unrestricted voucher system would foster "economic segregation." This view also seems to us another example of the tendency of intellectuals to denigrate parents who are poor. Even the very poorest can—and do—scrape up a few extra dollars to improve the quality of their children's schooling, although they cannot replace the whole of the present cost of public schooling. We suspect that add-ons would be about as frequent among the poor as among the rest, though perhaps of smaller amounts.

Absorbingly articulate and infinitely intelligent . . . There is nothing pop about Kahneman's psychology, no formulaic story arc, no beating you over the head with an artificial, buzzword -encrusted Big Idea. It's just the wisdom that comes from five decades of honest, rigorous scientific work, delivered humbly yet brilliantly, in a way that will forever change the way you think about thinking:' -MARIA POPOVA, The Atlantic "Kahneman's primer adds to recent challenges to economic orthodoxies about rational actors and efficient markets; more than that, it's a lucid, mar- velously readable guide to spotting-and correcting-our biased misunder- standings of the world:' -Publishers Weekly (starred review) "The ramifications of Kahneman's work are wide, extending into education, business, marketing, politics ... and even happiness research. Call his field 'psychonomics: the hidden reasoning behind our choices. Thinking, Fast and Slow is essential reading for anyone with a mind:' -KYLE SMITH,NewYorkPost "A stellar accomplishment, a book for everyone who likes to think and wants to do it better." - E. JAMES LIEBERMAN ,Libraryfournal "Daniel Kahneman demonstrates forcefully in his new book, Thinking, Fast and Slow, how easy it is for humans to swerve away from rationality:' -CHRISTOPHER SHEA , The Washington Post "A tour de force .. . Kahneman's book is a must-read for anyone interested in either human behavior or investing. He clearly shows that while we like to think of ourselves as rational in our decision making, the truth is we are subject to many biases. At least being aware of them will give you a better chance of avoiding them, or at least making fewer of them:' -LARRY SWEDROE, CBS News "Brilliant .. . It is impossible to exaggerate the importance of Daniel Kahne- man's contribution to the understanding of the way we think and choose. He stands among the giants, a weaver of the threads of Charles Darwin, Adam Smith and Sigmund Freud. Arguably the most important psycholo- gist in history, Kahneman has reshaped cognitive psychology, the analysis of rationality and reason, the understanding of risk and the study of hap pi- ness and well-being ... A magisterial work, stunning in its ambition, infused

While David runs the financial end of the Rockefeller dynasty, Nelson runs the political. Nelson would like to be President of the United States. But, unfortunately for him, he is unacceptable to the vast majority of the grass roots of his own party. The next best thing to being President is controlling a President. Nelson Rockefeller and Richard Nixon are supposed to be bitter political competitors. In a sense they are, but that still does not preclude Rockefeller from asserting dominion over Mr. Nixon. When Mr. Nixon and Mr. Rockefeller competed for the Republican nomination in 1968, Rockefeller naturally would have preferred to win the prize, but regardless of who won, he would control the highest office in the land. You will recall that right in the middle of drawing up the Republican platform in 1960, Mr. Nixon suddenly left Chicago and flew to New York to meet with Nelson Rockefeller in what Barry Goldwater described as the "Munich of the Republican Party." There was no political reason why Mr. Nixon needed to crawl to Mr. Rockefeller. He had the convention all sewed up. The Chicago Tribune cracked that it was like Grant surrendering to Lee. In The Making of the President, 1960, Theodore White noted that Nixon accepted all the Rockefeller terms for this meeting, including provisions "that Nixon telephone Rockefeller personally with his request for a meeting; that they meet at the Rockefeller apartment…that their meeting be secret and later be announced in a press release from the Governor, not Nixon; that the meeting be clearly announced as taking place at the Vice President's request; that the statement of policy issuing from it be long, detailed, inclusive, not a summary communiqué." The meeting produced the infamous "Compact of Fifth Avenue" in which the Republican Platform was scrapped and replaced by Rockefeller's socialist plans. The Wall Street Journal of July 25, 1960, commented: "…a little band of conservatives within the party…are shoved to the sidelines… [T]he fourteen points are very liberal indeed; they comprise a platform akin in many ways to the Democratic platform and they are a far cry from the things that conservative men think the Republican Party ought to stand for…" As Theodore White put it: "Never had the quadrennial liberal swoop of the regulars been more nakedly dramatized than by the open compact of Fifth Avenue. Whatever honor they might have been able to carry from their services on the platform committee had been wiped out. A single night's meeting of the two men in a millionaire's triplex apartment in Babylon-by-the-Hudson, eight hundred and thirty miles away, was about to overrule them; they were exposed as clowns for all the world to see." The whole story behind what happened in Rockefeller's apartment will doubtless never be known. We can only make an educated guess in light of subsequent events. But it is obvious that since that time Mr. Nixon has been in the Rockefeller orbit.

In the contemporary world there are two classes of bad plans-the plans invented and put into practice by men who do not accept our ideal postulates, and the plans invented and put into practice by the men who accept them, but imagine that the ends proposed by the prophets can be achieved by wicked or unsuitable means. Hell is paved with good intentions, and it is probable that plans made by well-meaning people of the second class may have results no less disastrous than plans made by evil-intentioned people of the first class. Which only shows, yet once more, how right the Buddha was in classing unawareness and stupidity among the deadly sins. Let us consider a few examples of bad plans belonging to these two classes. In the first class we must place all Fascist and all specifically militaristic plans. Fascism, in the words of Mussolini, believes that "war alone brings up to its highest tension all human energy and puts the stamp of nobility upon the peoples who have the courage to meet it." Again, "a doctrine which is founded upon the harmful postulate of peace is hostile to Fascism." The Fascist, then, is one who believes that the bombardment of open towns with fire, poison and explosives (in other words, modern war) is intrinsically good. He is one who rejects the teaching of the prophets and believes that the best society is a national society living in a state of chronic hostility towards other national societies and preoccupied with ideas of rapine and slaughter. He is one who despises the non-attached individual and holds up for admiration the person who, in obedience to the boss who happens at the moment to have grabbed political power, systematically cultivates all the passions (pride, anger, envy, hatred) which the philosophers and the founders of religions have unanimously condemned as the most maleficent, the least worthy of human beings. All fascist planning has one ultimate aim: to make the national society more efficient as a war machine. Industry, commerce and finance are controlled for this purpose. The manufacture of substitutes is encouraged in order that the country may be self-sufficient in time of war. Tariffs and quotas are imposed, export bounties distributed, exchanges depreciated for the sake of gaining a momentary advantage or inflicting loss upon some rival. Foreign policy is conducted on avowedly Machiavellian principles; solemn engagements are entered into with the knowledge that they will be broken the moment it seems advantageous to do so; international law is invoked when it happens to be convenient, repudiated when it imposes the least restraint on the nation's imperialistic designs. Meanwhile the dictator's subjects are systematically educated to be good citizens of the Fascist state. Children are subjected to authoritarian discipline that they may grow up to be simultaneously obedient to superiors and brutal to those below them. On leaving the kindergarten, they begin that military training which culminates in the years of conscription and continues until the individual is too decrepit to be an efficient soldier. In school they are taught extravagant lies about the achievements of their ancestors, while the truth about other peoples is either distorted or completely suppressed. the press is controlled, so that adults may learn only what it suits the dictator that they should learn. Any one expressing un-orthodox opinions is ruthlessly persecuted. Elaborate systems of police espionage are organized to investigate the private life and opinions of even the humblest individual. Delation is encouraged, tale-telling rewarded. Terrorism is legalized. Justice is administered in secret; the procedure is unfair, the penalties barbarously cruel. Brutality and torture are regularly employed.

The experience you gain doesn't have to be from a book or a teacher. However, during these times, you are forced to only gain your experience from them so you can get "a job

Why do we move on when a child makes a C on a test and obviously did not understand all of the material? (p. 117) An A is not the goal. However, it should be the outcome of mastery learning every single time. ... Accepting less than A-level work from our children sends them the message that either the material isn't important enough to be learned, that it isn't important to do your best, or that excellence isn't worth the trouble. We must fight against the "a B or C is ok" mentality! (p. 118)

The report recommended meeting the procurement quota through a socialist education campaign and mass debates. While the report was being written, people starved to death.19

It's hard to be interested in what men have to say when all you think we should do is bear sons." The advisors gasped collectively. But the Emperor smiled. "Then tell us, Fa Mulan. What should a woman do?" Mulan lifted her chin. "A woman is equal to a man," she said firmly. "She should have the chance to be educated as a man, and she should be able to speak her mind and be heard and listened to." One of the advisors snorted. "Next you'll be saying that women should be able to own land and take the civil exams!" The men laughed. "Well, why not?" Mulan challenged. "Or are you afraid that we'll surpass you all?" Their laughter died.

a student attains 'higher order thinking' when he no longer believes in right or wrong". "A large part of what we call good teaching is a teacher´s ability to obtain affective objectives by challenging the student's fixed beliefs. ...a large part of what we call teaching is that the teacher should be able to use education to reorganize a child's thoughts, attitudes, and feelings. Benjamin Bloom

It was,” the man said. “But when I returned from re-education, I discovered that my supply of copper wires was gone. During the Great Leap Forward, people broke down my door and carried away all the metal. You remember the slogan, ‘Struggle to produce 10.7 million tonnes of steel.’ When Chairman Mao instructed the villages to industrialize, my neighbours discovered all my bits and pieces, even my voltage meter, my collection of batteries, pinhole cameras and metal coils, not to mention my cooking pots and metal spoons, and fed them to the smelter that you’ll see if you walk fifty paces to the east of here. They managed to produce a surprising quantity of steel but, sadly, none of it was useable.” He shrugged and one of the electric lights fizzled, dimmed and then gleamed brightly again. “Upon my release, my neighbours all came and said, ‘Isn’t it a shame, Teacher Edison, you weren’t here to help us fulfill our steel quota?’ And then I was glad that I hadn’t been present to hand over all my spatulas and wires, as well as my mother’s wedding ring and the German stein my father brought from Düsseldorf many years ago, as well as my bicycle. Sometimes it is better not to say goodbye.

For those who lack the classical education of New York’s early butchers and bakers, Xanthippe was Socrates’ wife, and has gone down in history as an atrocious nag. Socrates’ equanimity in enduring (ignoring) her is regularly held out as a proof of his nobility of character. Graves begins by pointing out: why is it that for two thousand years, no one seems to have asked what it might have actually been like to be married to Socrates? Imagine you were saddled with a husband who did next to nothing to support a family, spent all his time trying to prove everyone he met was wrong about everything, and felt true love was only possible between men and underage boys? You wouldn’t express some opinions about this? Socrates has been held out ever since as the paragon of a certain unrelenting notions of pure consistency, an unflinching determination to follow arguments to their logical conclusions, which is surely useful in its way--but he was not a very reasonable person, and those who celebrate him have ended up producing a "mechanized, insensate, inhumane, abstract rationality" that has done the world enormous harm. Graves writes that as a poet, he feels no choice but to identify himself more with those frozen out of the "rational" space of Greek city, starting with women like Xanthippe, for whom reasonableness doesn’t exclude logic (no one is actually *against* logic) but combines it with a sense of humor, practicality, and simple human decency. With that in mind, it only makes sense that so much of the initiative for creating new forms of democratic process--like consensus--has emerged from the tradition of feminism, which means (among other things) the intellectual tradition of those who have, historically, tended not to be vested with the power of command. Consensus is an attempt to create a politics founded on the principle of reasonableness--one that, as feminist philosopher Deborah Heikes has pointed out, requires not only logical consistency, but "a measure of good judgment, self-criticism, a capacity for social interaction, and a willingness to give and consider reasons." Genuine deliberation, in short. As a facilitation trainer would likely put it, it requires the ability to listen well enough to understand perspectives that are fundamentally different from one’s own, and then try to find pragmatic common ground without attempting to convert one’s interlocutors completely to one’s won perspective. It means viewing democracy as common problem solving among those who respect the fact they will always have, like all humans, somewhat incommensurable points of view. (p. 201-203)

Paul Blumberg writes: "A Massachusetts Act of 1651, for example, prohibited status disguises in such matters as dress, and declared ‘our utter detestation and dislike that men and women of meane Condition should take upon themselves the garb of gentlemen, by wearing gold and silver, lace or buttons, or points at their knees or to walk in bootes or women of the same rancke to wear silke or tiffany horlles or scarfes, which though allowable to persons of greater estates, or more liberal education, yet we cannot but judge it intollerable in persons of such like condition.

The American real-estate industry believed segregation to be a moral principle. As late as 1950, the National Association of Real Estate Boards' code of ethics warned that "a Realtor should never be instrumental in introducing into a neighborhood ... any race or nationality, or any individuals whose presence will clearly be detrimental to property values." A 1943 brochure specified that such potential undesireables might include madams, bootleggers, gangsters - and "a colored man of means who was giving his children a college education and thought they were entitled to live among whites." The federal government concurred. It was the How Owners' Loan Corporation, not a private trade association, that pioneered the practice of redlining, selectively granting loans and insisting that any property it insured be covered by a restrictive covenant - a clause in the deed forbidding the sale of the property to anyone other than whites. Millions of dollars flowed from tax coffers into segregated white neighborhoods. "For perhaps the first time, the federal government embraced the discriminatory attitudes of the marketplace," the historian Kenneth R. Jackson wrote in his 1985 book, Crabgrass Frontier, a history of suburbanization. "Previously, prejudices were personalized and individualized; FHA exhorted segregation and enshrined it as public policy. Whole areas of cities were declared ineligible for loan guarantees." Redlining was not officially outlawed until 1968, by the Fair Housing Act. By then the damage was done - and reports of redlining by banks have continued.

Swami Devi Dyal College Of Nursing Swami Devi Dyal College of Nursing was established in year 2006. The college is approved & recognized by Haryana Nursing Registration Council (HNRC), Indian Nursing Council (INC), New Delhi and is affiliated to Pt. B.D. Sharma University of Health Sciences, Rohtak. SWATCH BHARAT B.Sc Nursing Students of Swami Devi Dyal college of nursing organized awareness programme on SWATCH BHARAT along with Nursing Staff of General Hospital Sector -6 Panchkula Haryana. They delivered health education to patients and their relatives about the importance of cleanliness and proper disposal of refuse .Posters were displayed. Courses Offered Bachelor of Science Nursing (Co-education) Program Mode Regular Duration 4 Years No. of Seats 60 Eligibility 1) The applicant must have passed 10+2 exam of board of school education Haryana or any examination recognized as equivalent there to with Science (Physics, Chemistry, & Biology) and English (PCBE) with minimum 45% in aggregate marks (40% marks for the reserved category SC/ST). 2) Minimum Age limit: 17 years before 31st December of the admission session 2012. 3) Candidate must be medically fit and medical fitness certificate shall have to be produced at the time of admission. Fee Structure 60000/- Admission Procedure The admission to B. Sc Nursing Program will be made on the basis of the CET test conducted by Pt. B.D. Sharma University of Health Sciences, Rohtak. The management Quota seats (25% of the sanctioned intake including 15% seats for children/ward of NRI’s) for Nursing will be filled as per 1. CET-2012 merit ranking Conducted by Pt. B.D. Sharma University of Health Sciences, Rohtak. 2. Merit based on percentage of marks in 10+2 in Physics, Chemistry, Biology & English.

A job should be given to those who deserve it, not those who demand it.

In early 2014, the Department of Justice and Education issued guidelines pressuring public school districts to adopt racial quotas when disciplining children. The basis for this guidance was studies showing that black children were over three times more likely to face serious punishment--suspension or expulsion--for misbehaving at school. The government concluded that school districts were engaging in massive illegal discrimination against black students. In fact, however, the government had no basis for its conclusion. The Supreme Court has explicitly stated that racial disparities in punishment do not by themselves prove discrimination, as they may just be consistent with the underlying rates of misbehavior by each group. There are no valid statistics (and the government hasn't cited any) from which one can infer that black students and white students would be expected to engage in serious misbehavior in school at the same rate. Unless there is some reason to expect kids to behave completely differently at school than outside of it, the school discipline figures are in line with what one would expect. African-American minors are arrested outside of school for violent crime at a rate approximately 3.5 times their share of the population. Moreover, as former Department of Education attorney Hans Bader notes, the government's own statistics show that white boys were over two times as likely to be suspended as their peers of Asian descent. By the government's logic, this means, absurdly, that school districts must be discriminating against white students and in favor of Asians. As of this writing, Minneapolis education authorities have announced their intention to end the black/white gap in suspensions and expulsions, a plan that struck many observers as announcing the imposition of quotas on school discipline.

Principal Fazil was chiefly concerned with maintaining discipline, which required a proper harmony and order between, on the one hand, ther children of respectable families, who in class always sat in the front rows, and, on the other hand, the throngs of poorer boys. He had developed his own brand of thinking on this subject and shared it every Monday during the flag-raising ceremony, distilled as a slogan: "A good education removes the barriers between rich and poor!" Mevlut wasn't quite sure whether Principal Fazil meant to say to his poorer students, "If you study hard and finish school, you, too, will be rich," or whether he meant, "If you study hard and finish school, no one will notice how poor you are.

Awad Ibrahim, Sudanese professor of education at the University of Ottawa, described the process [of becoming Black in America] in these terms: "To become black is to become an ethnographer who translates and searches around in an effort to understand what it means to be black in North America." It is a process of "entering already pronounced regimes of Blackness" (2003, 154). Black feminist and cultural critic Joan Morgan, who idntifies as Jamaican, described the process of becoming Black in America in these terms: "As a matter of both acclimation and survival we learn [African American] history. We absorb the culture. Some of us even acquire the accent: (Morgan 2009, 63). These authors write about racialization as a process of socialization in and through language, as a continues project of becoming as opposed to being. - Raciolinguistics, pp. 2

Here is a picture of the family of the great musician which does him infinite credit. In the midst of his own incessant work he yet saw to it that his sons received the necessary education for taking up a good position in life. "Most excellent musician and player on all sorts of instruments " might be expected, but "a good logician and philsopher" suggests culture and refinement beyond the ordinary.

Celebrities who in the sixties had led Barbie-esque lives now forswore them. Jane Fonda no longer vamped through the galaxy as "Barbarella," she flew to Hanoi. Gloria Steinem no longer wrote "The Passionate Shopper" column for New York, she edited Ms. And although McCalVs had described Steinem as "a life-size counter-culture Barbie doll" in a 1971 profile, Barbie was the enemy. NOW's formal assault on Mattel began in August 1971, when its New York chapter issued a press release condemning ten companies for sexist advertising. Mattel's ad, which showed boys playing with educational toys and girls with dolls, seems tame when compared with those of the other transgressors. Crisco, for instance, sold its oil by depicting a woman quaking in fear because her husband hated her salad dressing. Chrysler showed a marriage-minded mom urging her daughter to conceal from the boys how much she knew about cars. And Amelia Earhart Luggage—if ever a product was misnamed—ran a print ad of a naked woman painted with stripes to match her suitcases.

Why are They Converting to Islam? - Op-Eds - Arutz Sheva One of the things that worries the West is the fact that hundreds and maybe even thousands of young Europeans are converting to Islam, and some of them are joining terror groups and ISIS and returning to promote Jihad against the society in which they were born, raised and educated. The security problem posed by these young people is a serious one, because if they hide their cultural identity, it is extremely difficult for Western security forces to identify them and their evil intentions. This article will attempt to clarify the reasons that impel these young people to convert to Islam and join terrorist organizations. The sources for this article are recordings made by the converts themselves, and the words they used, written here, are for the most part unedited direct quotations. Muslim migration to Europe, America and Australia gain added significance in that young people born in these countries are exposed to Islam as an alternative to the culture in which they were raised. Many of the converts are convinced that Islam is a religion of peace, love, affection and friendship, based on the generous hospitality and warm welcome they receive from the Moslem friends in their new social milieu. In many instances, a young person born into an individualistic, cold and alienating society finds that Muslim society provides  – at college, university or  community center – a warm embrace, a good word, encouragement and help, things that are lacking in the society from which he stems. The phenomenon is most striking in the case of those who grew up in dysfunctional families or divorced homes, whose parents are alcoholics, drug addicts, violent and abusive, or parents who take advantage of their offspring and did not give their children a suitable emotional framework and model for building a normative, productive life. The convert sees his step as a mature one based on the right of an individual to determine his own religious and cultural identity, even if the family and society he is abandoning disagree. Sometimes converting to Islam is a form of parental rebellion. Often, the convert is spurned by his family and surrounding society for his decision, but the hostility felt towards Islam by his former environment actually results in his having more confidence in the need for his conversion. Anything said against conversion to Islam is interpreted as unjustified racism and baseless Islamophobia. The Islamic convert is told by Muslims that Islam respects the prophets of its mother religions, Judaism and Christianity, is in favor of faith in He Who dwells on High, believes in the Day of Judgment, in reward and punishment, good deeds and avoiding evil. He is convinced that Islam is a legitimate religion as valid as Judaism and Christianity, so if his parents are Jewish or Christian, why can't he become Muslim? He sees a good many positive and productive Muslims who benefit their society and its economy, who have integrated into the environment in which he was raised, so why not emulate them? Most Muslims are not terrorists, so neither he nor anyone should find his joining them in the least problematic. Converts to Islam report that reading the Koran and uttering the prayers add a spiritual meaning to their lives after years of intellectual stagnation, spiritual vacuum and sinking into a materialistic and hedonistic lifestyle. They describe the switch to Islam in terms of waking up from a bad dream, as if it is a rite of passage from their inane teenage years. Their feeling is that the Islamic religion has put order into their lives, granted them a measuring stick to assess themselves and their behavior, and defined which actions are allowed and which are forbidden, as opposed to their "former" society, which couldn't or wouldn't lay down rules. They are willing to accept the limitations Islamic law places on Muslims, thereby "putting order into their lives" after "a life of in

Page 5-6: The elected branches in the liberal breakthrough of 1964-65 passed three great civil rights laws: the Civil Rights Act of 1964, the Voting Rights Act of 1965, and the Immigration and Naturalization Act of 1965. All were based on the principle of nondiscrimination by race or national origin. … The Immigration and Naturalization Act ended a long-standing policy, so repugnant to liberal values and so embarrassing in cold war competition, of immigration quotas by national origin preference. … Then came the unintended consequences of reform. Government agencies and federal courts approved affirmative action policies, based ironically on the nondiscrimination laws of 1964-65, that imposed preferences, justified to compensate for past discrimination and designed to win proportional representation for minority groups in education, jobs, and government contracts. Similarly, in immigration policy, the reforms of 1965, intended to purge national origin quotas but not to expand immigration or to change its character, produced instead a flood of new arrivals that by the mid-1990s exceeded 30 million people, more than three-quarters of them arriving not from Europe but from Latin America and Asia. Despite the purging of racial and ethnic preferences by the 1964-65 laws, the ancestry of most immigrants in the 1990s entitled them to status as presumptive victims of historic discrimination in the united states. As members of protected classes, they enjoyed priority over most native-born Americans under affirmative action regulations.

Not only does our individual and societal sanity depend on connection; so does our physical health. Because we are biopsychosocial creatures, the rising loneliness epidemic in Western culture is much more than just a psychological phenomenon: it is a public health crisis. A preeminent scholar of loneliness, the late neuroscientist John Cacioppo and his colleague and spouse, Stephania Cacioppo, published a letter in the Lancet only a month before his death in 2018. "Imagine," they wrote, "a condition that makes a person irritable, depressed, and self-centered, and is associated with a 26% increase in the risk of premature mortality. Imagine too that in industrialized countries around a third of people are affected by this condition, with one person in 12 affected severely, and that these proportions are increasing. Income, education, sex, and ethnicity are not protective, and the condition is contagious. The effects of the condition are not attributable to some peculiarity of the character of a subset of individuals, they are a result of the condition affecting ordinary people. Such a condition exists — loneliness." We now know without doubt that chronic loneliness is associated with an elevated risk of illness and early death. It has been shown to increase mortality from cancer and other diseases and has been compared to the harm of smoking fifteen cigarettes a day. According to research presented at the American Psychological Association's annual convention in 2015, the loneliness epidemic is a public health risk at least as great as the burgeoning rates of obesity. Loneliness, the researcher Steven Cole told me, can impair genetic functioning. And no wonder: even in parrots isolation impairs DNA repair by shortening chromosome-protecting telomeres. Social isolation inhibits the immune system, promotes inflammation, agitates the stress apparatus, and increases the risk of death from heart disease and strokes. Here I am referring to social isolation in the pre COVID-19 sense, though the pandemic has grievously exacerbated the problem, at great cost to the well-being of many.

Schoolmasters, as a recent English writer points out, treat a boy's mind "as if it were a badger's pit. You put in the badger and you put in the dog and you wait and see which comes out first. They throw in the Catechism and they throw in the Chemical Theory, and then they wait to see whether he will turn out a Christian or an Atheist".

Discrimination against minority rights was not primarily the work of reactionaries and conservatives. On the contrary, in eastern Europe it was above all the work of modernizing liberals who were trying to create a national community through the actions of the state. For them, the state had to show that its power was above “everyone and everything,” and to override its opponents whether these be the Church, brigands, communists or ethnic minorities. Thus it was entirely consistent for the Romanian Liberal Minister of Education, Constantin Angelescu, to criticize not only minorities but also the Church and provincial administrators in his desire to build up a centralized school system, since “the interests of the State, the interests of the Romanian people, stand above individual interests, be they those of the communities . . . The Romanian State that is ours, all of ours, must be strengthened and . . . this State can only be strengthened by . . . letting the State mold the souls of all its citizens.” Because democracy was about the creation of national communities, it was generally anti-Semitic, or at least more ready to allow anti-Semitism to shape policy—through separate electoral colleges, for example, or entry quotas into the universities and civil-service posts—than old-fashioned royalists had been. In Hungary a 1920 law marked out Jews as a separate race rather than as “Hungarians of the Mosaic faith”; had the country been more democratic, it would probably have been more anti-Semitic still. “All citizens in Poland irrespective of creed and nationality must enjoy equal rights,” the Polish Peasant Party announced in 1935, adding the rider that “the Jews, however, as has been proved, cannot be assimilated and are a consciously alien nation within Poland.” Similar views were evident in Slovakia and Romania. And this was not just an east European problem: such sentiments were on the rise in once ultra-assimilationist France as well, and eventually led to the notorious clause in Vichy’s draft constitution describing the Jews as “a race that conducts itself as a distinct community that resists assimilation.

FOREWORD When Commander Perry opened up to the occidental world that shut-tight little island Kingdom, Japan, he did more than merely contact for our manufacturers a people who bought "Nifty Clothes," with two pair of pants. He gave us an insight into a world that was thoroughly organized and civilized long before Columbus discovered West where the East should have been. The Japanese learned much from the so-called civilized world, -but they taught us something we could never have learned from intercourse with any other nation. They gave our governmental forces of law and order a weapon that aided materially in the suppression of disorderly elements throughout our great cities. It took time, of course, to break down the prejudices that our early enforcement officers, in common with our then wild and wooly population, had against anything that was foreign. But when the great police forces of our largest metropolises realized that guns and billies alone would not be proof against big, burly lawbreakers, and that to instil respect in the hearts of "bruisers" they needed something other than armaments—pistols that could not be drawn fast enough,—they then discovered the wonder of Jiu-jitsu. They found that the wily little brown man depended on brain instead of brawn and that he had developed a Science and an Art that utilized another's strength to his own undoing. Strangely enough it was the layman who first appreciated the potential value of Jiu-jitsu. For many years before the Police Forces of our cities put a study of this Science into the training of every rookie policeman, there were physical culture experts in America who advocated the use of it by everyone who had any respect for physical prowess but who found the spirit more willing than the flesh. They showed that it needed no possession of unusual strength to overcome an opponent that depended entirely on his bulk and ferocious appearance to cow the meeker ones of the earth into submission. The Japanese, by the very fact of their small stature, are compelled to place more emphasis on strategy than on force. Thus they have thoroughly developed Jiu-jitsu and there is barely a saffron-hued tot in Japan that doesn't know something about the "Gentle-Art" as it is known. President Masaryk of Czechoslovakia, one of the world's greatest educators, who, together with millions of his enlightened and progressive countrymen, is a firm believer in "a strong mind in a strong body," sought to teach every schoolboy in his country some knowledge of the wisest of all physical sciences. While it does not itself develop and build muscle, it is an invaluable aid to the sensible use of the body. It is a form of wrestling that combines the cunning of the fox with the lithe grace and agility of the panther. It sharpens the brain and quickens the nerve centers. The man or woman who has self-respect must not sit by and permit our people to become a nation of spectators watching athletic specialists perform, while we become obese and ungainly applauders. Jiu-jitsu gives the man, woman and child, denied by nature a great frame, the opportunity to walk without fear, to resist successfully the bullies of their particular world, and the self-confidence which only a "well-armed" athlete can have. By its use, differences in weight, height and reach are practically wiped out, so that he who knows, may smilingly face superior odds and conquer.

My familiar defense mechanism was taking over, which was to feel superior while abstracting to theory. I could convince myself that I was above, in both taste and intelligence, the experience of a pop concert. Anything of such mass appeal must be, by definition, lacking —merely facile pleasure, or what British philosopher Bernard Bosanquet called easy beauty. Easy beauty was apparent and unchallenging: "A simple tune; a simple spatial rhythm ... a rose; a youthful face, or the human form in its prime, all these afford a plain straightforward pleasure...." Conversely, difficult beauty, wrote Bosanquet, required more time, patience, and a higher amount of concentration. Our ability to appreciate difficult beauty depended on our education, insight, endurance, and our capacity for attention. In difficult beauty, one often encounters intricacy, tension, and width. The intricacy of a difficult aesthetic object can provoke resentment and disgust in us if we are unable to resolve and classify the complex elements of the object. Difficult beauty also required us to stay in a state of "high tension of feeling," and it is our own weakness-the "weakness of the spectators," says Bosanquet, taking the phrase from Aristotle— that causes us to shrink from the challenge of difficult beauty. "The capacity to endure and enjoy feeling at high tension is somewhat rare.

Governor Cameroon of Tanganyika in the 1920s was known as a "progressive" governor. But when he was attacked for trying to preserve the African personality in the educational system, he denied the charge and declared that his intention was that the African should cease to think as an African and instead should become "a fair minded Englishman".

You have a bad habit of quoting," said Anne. "As I never know the context or author, I find it humiliating." Denis apologized. "It's the fault of one's education. Things somehow seem more real and vivid when one can apply somebody else's ready-made phrase about them. And then there are lots of lovely names and words—Monophysite, Iamblichus, Pomponazzi; you bring them out triumphantly, and feel you've clinched the argument with the mere magical sound of them. That's what comes of the higher education." "You may regret your education," said Anne; "I'm ashamed of my lack of it. Look at those sunflowers! Aren't they magnificent?

1. ,)"Never try to look into both eyes at the same time. Switch your gaze from one eye to the other. That signals warmth and sincerity." 2) "Good conversation can leave you more exhilarated than alcohol; more refreshed than the theater or a concert. It can bring you entertainment and pleasure; it can help you get ahead, solve problems, spark the imagination of others. It can increase your knowledge and education. It can erase misunderstandings, and bring you closer to those you love." 3) "One difference between a conviction and a prejudice is that a conviction can be explained without getting angry." 4)"A good rule for discussion is to use hard facts and a soft voice.

V信83113305：The United States Military Academy (USMA), commonly known as West Point, is a prestigious institution dedicated to training future leaders for the U.S. Army. Founded in 1802, it is located in West Point, New York, overlooking the Hudson River. The academy offers a rigorous four-year program combining academic excellence, physical training, and character development. Cadets graduate with a Bachelor of Science degree and a commission as second lieutenants in the Army. West Point’s curriculum emphasizes leadership, ethics, and military strategy, alongside STEM and humanities disciplines. The academy’s honor code, "A cadet will not lie, cheat, steal, or tolerate those who do," instills integrity and accountability. Notable alumni include Ulysses S. Grant, Dwight D. Eisenhower, and Douglas MacArthur. With its rich history and commitment to service, West Point remains a cornerstone of American military education, shaping leaders who defend the nation’s values and security.，办理美国军事学院学历认证回国人员证明, 美国留学本科毕业证, 购买美国军事学院毕业证, United States Military AcademydiplomaUnited States Military Academy美国军事学院挂科处理解决方案, 挂科办理USMA美国军事学院毕业证本科学位证书, 办理真实毕业证成绩单留信网认证, USMA文凭毕业证丢失怎么购买, 如何获取美国军事学院-United States Military Academy-毕业证本科学位证书

the Hart-Celler Act finally took a sledgehammer to the dam, eliminating racist nationality quotas and creating a set of preferences that prioritized family reunification—giving precedence to close relatives of existing U.S. citizens and legal residents—and professional skills and education. As a result, a stream of immigration began that quickly transformed Asian America from the smallest, slowest-growing minority in the United States into the fastest-rising population in the nation.

【V信83113305】：Founded in 1769, Dartmouth College is a prestigious Ivy League institution located in Hanover, New Hampshire. Known for its strong emphasis on undergraduate education, Dartmouth combines rigorous academics with a close-knit community. The college offers a liberal arts curriculum alongside renowned programs in business, engineering, and medicine through its graduate schools. Dartmouth’s picturesque campus, nestled in the Upper Valley region, fosters a vibrant student life with outdoor activities, Greek life, and traditions like Winter Carnival. With a faculty dedicated to teaching and research, students benefit from small class sizes and personalized mentorship. Dartmouth’s commitment to innovation and leadership is reflected in its alumni network, which includes notable figures in politics, business, and the arts. The college’s motto, "Vox clamantis in deserto" ("A voice crying out in the wilderness"), symbolizes its enduring mission to inspire and educate.，如何获取达特茅斯学院--毕业证本科学位证书, 办理达特茅斯学院毕业证-Dartmouth毕业证书-毕业证, 出售达特茅斯学院研究生学历文凭, 定做达特茅斯学院毕业证-Dartmouth毕业证书-毕业证, 办理达特茅斯学院毕业证-Dartmouth毕业证书-毕业证, 办理Dartmouth文凭, 办理Dartmouth College达特茅斯学院成绩单高质量保密的个性化服务

【V信83113305】：Founded in 1769, Dartmouth College is a prestigious Ivy League institution located in Hanover, New Hampshire. Known for its strong emphasis on undergraduate education, Dartmouth combines a liberal arts curriculum with world-class research opportunities. The college fosters a close-knit community, with a student-to-faculty ratio of 7:1, ensuring personalized mentorship. Its unique D-Plan allows students to customize their academic calendar, offering flexibility for internships and study abroad programs. Dartmouth’s scenic campus, nestled in the Upper Valley region, provides a vibrant backdrop for outdoor activities, reflecting its motto, "Vox Clamantis in Deserto" ("A Voice Crying in the Wilderness"). With notable alumni in politics, business, and academia, Dartmouth continues to uphold its legacy of excellence and innovation in education.，办达特茅斯学院毕业证Dartmouth College-university, 留学生买文凭Dartmouth College毕业证-达特茅斯学院, 办达特茅斯学院毕业证Dartmouth College Diploma, 达特茅斯学院毕业证办理, 购买达特茅斯学院毕业证, 购买Dartmouth毕业证, 高质Dartmouth达特茅斯学院成绩单办理安全可靠的文凭服务, 定制Dartmouth毕业证

【V信83113305】：The United States Naval Academy (USNA), located in Annapolis, Maryland, is a prestigious institution dedicated to educating and training future officers of the U.S. Navy and Marine Corps. Founded in 1845, the academy combines rigorous academic programs with military discipline, physical training, and leadership development. Midshipmen, as students are known, pursue bachelor's degrees in fields like engineering, science, and humanities while adhering to the academy's honor code: "A Midshipman will not lie, cheat, or steal." The campus, known as the "Yard," features historic landmarks like Bancroft Hall and the Naval Academy Chapel. Graduates earn commissions as ensigns or second lieutenants, embarking on careers of service. USNA’s legacy of excellence has produced notable leaders, including astronauts, admirals, and U.S. presidents, embodying its motto: "Ex Scientia Tridens" ("From Knowledge, Sea Power").，制作美国海军学院成绩单, 哪里买美国海军学院毕业证|United States Naval Academy成绩单, 美国海军学院文凭复刻, 一比一原版USNA美国海军学院毕业证购买, 原装正版美国海军学院毕业证真实水印成绩单制作, 如何办理United States Naval Academy美国海军学院学历学位证, Offer(United States Naval Academy成绩单)United States Naval Academy美国海军学院如何办理?, 高质United States Naval Academy美国海军学院成绩单办理安全可靠的文凭服务

I met Mr. Persimmons in the village to-day," Mr. Batesby said to the Archdeacon. "He asked after you very pleasantly, although he's sent every day to inquire. It was he that saw you lying in the road, you know, and brought you here in his car. It must be a great thing for you to have a sympathetic neighbour at the big house; there's so often friction in these small parishes." "Yes," the Archdeacon said. "We had quite a long chat," the other went on. "He isn't exactly a Christian, unfortunately, but he has a great admiration for the Church. He thinks it's doing a wonderful work—especially in education. He takes a great interest in education; he calls it the star of the future. He thinks morals are more important than dogma, and of course I agree with him." "Did you say 'of course I agree' or 'of course I agreed'?" the Archdeacon asked. "Or both?" "I mean I thought the same thing," Mr. Batesby explained. He had noticed a certain denseness in the Archdeacon on other occasions. "Conduct is much the biggest thing in life, I feel. 'He can't be wrong whose life is for the best; we needs must love the higher when we see Him.' And he gave me five pounds towards the Sunday School Fund." "There isn't," the Archdeacon said, slightly roused, "a Sunday School Fund at Fardles." "Oh, well!" Mr. Batesby considered. "I daresay he'd be willing for it to go to almost anything active. He was very keen, and I agree—thought just the same, on getting things done. He thinks that the Church ought to be a means of progress. He quoted something about not going to sleep till we found a pleasant Jerusalem in the green land of England. I was greatly struck. An idealist, that's what I should call him. England needs idealists to-day." "I think we had better return the money," the Archdeacon said, "If he isn't a Christian—" "Oh, but he is," Mr. Batesby protested. "In effect, that is. He thinks Christ was the second greatest man the earth has produced." "Who was the first?" the Archdeacon asked. Mr. Batesby paused again for a moment. "Do you know, I forgot to ask?" he said. "But it shows a sympathetic spirit, doesn't it? After all, the second greatest! That goes a long way. Little children, love one another—if five pounds helps us to teach them that in the schools. I'm sure mine want a complete new set of Bible pictures." -Chap. VI The Sabbath

【V信83113305】：Southern University and A&M College, a historically black university in Baton Rouge, Louisiana, stands as a beacon of academic excellence and cultural heritage. Founded in 1880, it is the flagship institution of the Southern University System, renowned for its strong programs in agriculture, engineering, and the liberal arts. The university fosters leadership and innovation, empowering students to excel in diverse fields. Its vibrant campus life, rich traditions, and commitment to community engagement reflect its motto: "A Culture of Service, A Tradition of Excellence." Southern University not only preserves its legacy as a pillar of African American education but also continues to shape future leaders who contribute to societal progress.，美国买文凭办理南方大学与农工学院毕业证成绩单, 办理真实SUAAMC毕业证成绩单留信网认证, 办理南方大学与农工学院毕业证文凭, 办理南方大学与农工学院毕业证成绩单办理, 定做南方大学与农工学院毕业证-SUAAMC毕业证书-毕业证, 原版定制南方大学与农工学院毕业证-SUAAMC毕业证书-一比一制作, 极速办SUAAMC南方大学与农工学院毕业证SUAAMC文凭学历制作, 美国大学毕业证定制, 南方大学与农工学院原版购买

【V信83113305】：Brandeis University, established in 1948 and located near Boston, is a distinguished private research institution named after the first Jewish Supreme Court Justice, Louis D. Brandeis. Founded by the American Jewish community at a time of quotas and discrimination, its core mission is rooted in social justice, academic excellence, and inclusivity. Despite its relatively young age, Brandeis has rapidly earned a reputation for its rigorous liberal arts education and robust research output, particularly in the sciences, humanities, and social justice fields. The campus culture is characterized by a passionate, intellectually engaged student body and a faculty dedicated to teaching and mentorship. Often described as a "non-Ivy Ivy," Brandeis combines the resources of a research university with the intimate learning environment of a small college, fostering a unique community where critical thinking and making a positive impact on the world are paramount.，Brandeis布兰迪斯大学毕业证成绩单学历认证最安全办理方式, 快速办理Brandeis毕业证如何放心, 在线办理Brandeis毕业证本科硕士成绩单方法, 最安全购买Brandeis毕业证方法, Brandeis毕业证文凭布兰迪斯大学毕业证, 出售Brandeis布兰迪斯大学研究生学历文凭, Brandeis成绩单布兰迪斯大学毕业证快速办理方式, 网上补办Brandeis毕业证成绩单多少钱

【V信83113305】：Founded in 1769, Dartmouth College is a prestigious Ivy League institution located in Hanover, New Hampshire. Known for its strong emphasis on undergraduate education, Dartmouth combines rigorous academics with a close-knit community. The college offers a unique D-Plan, a flexible academic calendar allowing students to customize their schedules. Dartmouth’s liberal arts curriculum encourages interdisciplinary learning, while its renowned Tuck School of Business and Thayer School of Engineering provide specialized graduate programs. The campus features stunning colonial architecture and vibrant outdoor activities, reflecting its motto, "Vox clamantis in deserto" ("A voice crying out in the wilderness"). With a commitment to research, innovation, and global engagement, Dartmouth fosters leaders who make meaningful impacts worldwide. Its rich traditions and spirited alumni network further solidify its legacy as a top-tier university.，【V信83113305】定制-达特茅斯学院毕业证DC毕业证书,达特茅斯学院毕业证DC毕业证学校原版100%一样,达特茅斯学院毕业证书加急制作,达特茅斯学院毕业证学校原版一样吗,加急定制-DC学位证达特茅斯学院毕业证书,一比一制作-DC文凭证书达特茅斯学院毕业证,百分比满意度-达特茅斯学院毕业证,100%满意-DC毕业证达特茅斯学院学位证,100%收到-DC毕业证书达特茅斯学院毕业证,100%加急制作-DC毕业证学校原版一样

【V信83113305】：Nestled in the vibrant city of Brisbane, Queensland University of Technology (QUT) stands as a dynamic institution renowned for its strong emphasis on real-world learning and cutting-edge research. It proudly distinguishes itself with a "a university for the real world" ethos, ensuring its courses are directly aligned with industry needs and future career landscapes. QUT’s strengths are particularly evident in its world-class faculties of Science, Engineering, Business, and the renowned Creative Industries, home to Australia's first dedicated faculty for the creative disciplines. With its state-of-the-art facilities, including the iconic Science and Engineering Centre and The Cube, one of the world's largest digital interactive learning displays, QUT provides an immersive and innovative educational environment. It consistently ranks among the top young universities globally, fostering a diverse and forward-thinking community poised to tackle contemporary global challenges.，昆士兰科技大学文凭Queensland University of Technology, 网络快速办理QUT毕业证成绩单, 高端定制QUT昆士兰科技大学毕业证留信认证, 申请学校!成绩单昆士兰科技大学成绩单改成绩, 做今年新版QUT昆士兰科技大学毕业证, 如何办理昆士兰科技大学毕业证一比一定制, 办理澳洲-QUT毕业证书昆士兰科技大学毕业证

【V信83113305】：Founded in 1918, Seisen University is a prestigious private women's liberal arts institution in Tokyo. Rooted in Catholic educational principles and guided by the spirit of "a pure heart that serves," it fosters the holistic development of women as global citizens. The university offers a diverse curriculum in humanities, international studies, and education within a supportive, close-knit community. Its serene campus provides an ideal environment for intellectual and personal growth. By emphasizing critical thinking, ethical leadership, and cross-cultural understanding, Seisen empowers its graduates to make meaningful contributions to a rapidly changing world.，最安全购买清泉女子大学清泉女子大学毕业证方法, 清泉女子大学清泉女子大学毕业证和学位证办理流程, 清泉女子大学假学历, 极速办清泉女子大学毕业证清泉女子大学文凭学历制作, 清泉女子大学成绩单清泉女子大学毕业证快速办理方式, 清泉女子大学毕业证办理多少钱又安全, 高端烫金工艺清泉女子大学毕业证成绩单制作

【V信83113305】：Showa Women's University, founded in 1920 in Tokyo, stands as a significant institution dedicated to women's higher education and empowerment. Rooted in the principle of fostering "a spirit of harmony and practical learning," it has evolved from its early focus on domestic sciences into a comprehensive university offering diverse programs in humanities, social sciences, and global studies. A defining feature is its strong commitment to international exchange, notably through its partnership with Boston University, which provides unique study abroad opportunities. The university's beautiful, compact campus provides a supportive environment where students develop not only academic expertise but also the leadership and cultural fluency needed to become impactful contributors in a globalized world.，在线办理昭和女子大学毕业证offer外壳皮, 昭和女子大学昭和女子大学毕业证成绩单学历认证最安全办理方式, 办理昭和女子大学毕业证昭和女子大学毕业证书毕业证, 如何获取昭和女子大学昭和女子大学毕业证本科学位证书, 安全办理-昭和女子大学文凭昭和女子大学毕业证学历认证, 高端原版昭和女子大学毕业证办理流程, 昭和女子大学毕业证书昭和女子大学毕业证诚信办理

【V信83113305】：Founded in 1945, Roosevelt University is a private institution in Chicago and Schaumburg, Illinois, built on a powerful legacy of social justice. Its founders, defying racial and religious quotas of the time, established a college dedicated to inclusion and academic excellence. This enduring commitment shapes its vibrant, diverse community. The university offers a comprehensive range of undergraduate, graduate, and professional programs through its renowned Chicago College of Performing Arts and colleges of arts and sciences, business, and education. Centered in the heart of a world-class city, Roosevelt provides students with unparalleled access to cultural and professional opportunities, empowering them to become ethical leaders and engaged citizens in a complex global society.，原版RU毕业证办理流程, 办罗斯福大学毕业证成绩单, 666办理RU罗斯福大学毕业证最佳渠道, 想要真实感受罗斯福大学版毕业证图片的品质点击查看详解, 100%收到-RU毕业证书罗斯福大学毕业证, 罗斯福大学毕业证书多少钱, RU学位定制, 在线办理RU罗斯福大学毕业证offer外壳皮, 高端原版RU罗斯福大学毕业证办理流程

【V信83113305】：Founded in 1847, Saint Francis University is a private Franciscan Catholic institution nestled in the scenic hills of Loretto, Pennsylvania. True to its mission of "A Tradition of Respect, Discovery, and Transformation," the university offers a values-centered education that emphasizes leadership, service, and ethical responsibility. While it provides a comprehensive range of undergraduate and graduate programs, SFU is particularly renowned for its exceptional health science and STEM offerings, including prominent programs in Physician Assistant Science and Physical Therapy. The campus fosters a tight-knit, supportive community where students engage in hands-on learning and impactful research. Its strong emphasis on experiential education and commitment to the Franciscan values of compassion and peacemaking prepare graduates to be not just skilled professionals, but also ethical contributors to a global society.，【V信83113305】安全办理-圣弗朗西斯大学（宾夕法尼亚州）文凭SFU毕业证学历认证,原版圣弗朗西斯大学（宾夕法尼亚州）毕业证书办理流程,高端烫金工艺圣弗朗西斯大学（宾夕法尼亚州）毕业证成绩单制作,硕士圣弗朗西斯大学（宾夕法尼亚州）文凭定制SFU毕业证书,最爱-美国-SFU毕业证书样板,硕士-SFU毕业证圣弗朗西斯大学（宾夕法尼亚州）毕业证办理,高端圣弗朗西斯大学（宾夕法尼亚州）毕业证办理流程,原价-圣弗朗西斯大学（宾夕法尼亚州）毕业证官方成绩单学历认证,最新圣弗朗西斯大学（宾夕法尼亚州）毕业证成功案例,圣弗朗西斯大学（宾夕法尼亚州）毕业证成绩单-高端定制SFU毕业证

【V信83113305】：Brandeis University, established in 1948 and named after the first Jewish Supreme Court Justice, Louis D. Brandeis, is a prestigious private research institution located in Waltham, Massachusetts. Founded by the American Jewish community at a time of quotas and discrimination, its core mission is one of inclusivity, social justice, and academic excellence. Often referred to as a "non-ivy Ivy," Brandeis is renowned for its rigorous liberal arts education and robust research opportunities within a close-knit collegiate environment. The university fosters a culture of critical inquiry and engagement with the world’s most pressing issues. With a distinguished faculty and a diverse, accomplished student body, Brandeis provides a dynamic and supportive community dedicated to fostering tomorrow's leaders and thinkers in an atmosphere of open dialogue and mutual respect.，【V信83113305】定制-布兰戴斯大学毕业证BU毕业证书,布兰戴斯大学毕业证BU毕业证学校原版100%一样,布兰戴斯大学毕业证书加急制作,布兰戴斯大学毕业证学校原版一样吗,加急定制-BU学位证布兰戴斯大学毕业证书,一比一制作-BU文凭证书布兰戴斯大学毕业证,百分比满意度-布兰戴斯大学毕业证,100%满意-BU毕业证布兰戴斯大学学位证,100%收到-BU毕业证书布兰戴斯大学毕业证,100%加急制作-BU毕业证学校原版一样

【V信83113305】：Nestled in the vibrant heart of Northeast England, Newcastle University stands as a renowned institution celebrated for its academic excellence and pioneering research. A distinguished member of the prestigious Russell Group, it consistently ranks among the UK's top universities. Its strengths are particularly evident in fields such as Medicine, Engineering, and Sustainable Energy, driving innovation with global impact. The university's campus seamlessly blends stunning historic architecture, like the iconic Armstrong Building, with cutting-edge modern facilities, creating a dynamic and inspiring environment for over 28,000 students from more than 130 countries. This diverse community thrives within Newcastle upon Tyne, a city famous for its rich industrial heritage, legendary friendly atmosphere, and vibrant cultural scene. True to its founding principle of being "a civic university," it is deeply embedded in the community and dedicated to addressing real-world challenges. Newcastle University offers an exceptional educational experience that empowers students to shape the future.，纽卡斯尔大学 文凭NU, 纽卡斯尔大学 毕业证办理流程, 最新NU毕业证成功案例, 1分钟获取纽卡斯尔大学 毕业证最佳办理渠道, NU纽卡斯尔大学 毕业证认证PDF成绩单, NU毕业证定制, NU毕业证最稳最快办理方式

【V信83113305】：Brandeis University, established in 1948 and located near Boston, Massachusetts, is a prestigious private research institution named after the first Jewish Supreme Court Justice, Louis D. Brandeis. Founded by the American Jewish community during a time of quotas and discrimination, its core mission is rooted in social justice, academic excellence, and inclusivity. Despite its relatively young age, Brandeis has rapidly earned a distinguished reputation for its rigorous liberal arts education and strong research output, particularly in the sciences, humanities, and social justice fields. The university fosters a vibrant, intellectually engaging environment with a diverse student body and a faculty dedicated to teaching and groundbreaking research. Often called the "Harvard of the Jews" at its founding, it has evolved into a nonsectarian institution that champions critical inquiry and making a positive impact on the world.，【V信83113305】安全办理-布兰戴斯大学文凭BU毕业证学历认证,原版BU布兰戴斯大学毕业证书办理流程,高端烫金工艺BU布兰戴斯大学毕业证成绩单制作,硕士布兰戴斯大学文凭定制BU毕业证书,最爱-美国-BU毕业证书样板,硕士-BU毕业证布兰戴斯大学毕业证办理,高端BU布兰戴斯大学毕业证办理流程,原价-BU布兰戴斯大学毕业证官方成绩单学历认证,最新BU布兰戴斯大学毕业证成功案例,布兰戴斯大学毕业证成绩单-高端定制BU毕业证

【V信83113305】：Queensland University of Technology (QUT), located in Brisbane, Australia, is a dynamic and innovative institution known for its strong emphasis on real-world education and research. With a motto of "A University for the Real World," QUT excels in connecting academic theory with practical application, preparing students to thrive in their chosen careers. It offers a wide range of programs across disciplines like business, engineering, health, law, and creative industries, supported by state-of-the-art facilities and industry partnerships. QUT is also renowned for its research impact, addressing global challenges in areas such as digital media, science, and technology. Its vibrant campuses and commitment to inclusivity make it a top choice for students worldwide.，昆士兰科技大学-pdf电子毕业证, 在线办理QUT毕业证offer外壳皮, 100%满意-QUT毕业证昆士兰科技大学学位证, QUT昆士兰科技大学挂科了怎么办？, QUT毕业证怎么办理-加钱加急, 666办理QUT毕业证最佳渠道, 昆士兰科技大学毕业证最稳最快办理方式, 原版定制QUT毕业证, QUT毕业证成绩单办理昆士兰科技大学毕业证书官方正版

【V信83113305】：Brandeis University, established in 1948 and located near Boston, Massachusetts, is a prestigious private research institution named after the first Jewish Supreme Court Justice, Louis D. Brandeis. Founded by the American Jewish community during a time of quotas and discrimination, its core mission is rooted in social justice, academic excellence, and inclusivity. Despite its non-sectarian character, this history continues to inform its ethos of welcoming students of all backgrounds. Renowned for its rigorous liberal arts education and strong programs in the sciences, humanities, and social sciences, Brandeis fosters a vibrant intellectual community. It consistently ranks among the top national universities, emphasizing critical inquiry and making a positive impact on the world.，Brandeis毕业证办理多少钱又安全, 网络快速办理Brandeis毕业证成绩单, 100%收到-Brandeis毕业证书布兰迪斯大学毕业证, 最便宜办理Brandeis毕业证书, BrandeisdiplomaBrandeis布兰迪斯大学挂科处理解决方案, 购买布兰迪斯大学毕业证和学位证认证步骤, 美国毕业证学历认证, 挂科办理Brandeis布兰迪斯大学毕业证文凭, 布兰迪斯大学毕业证书-一比一制作

【V信83113305】：Renowned for its dynamic approach to education and strong industry connections, RMIT University is a leading Australian institution with a global footprint. Originating in 1887 as a night school dedicated to addressing the industrial revolution's challenges, it has grown into a world-class university of technology, design, and enterprise. Its Melbourne city campus is an architectural landmark, deeply integrated into the urban fabric. RMIT is particularly celebrated for its outstanding strengths in art and design, architecture, engineering, and business, consistently ranking highly in global subject rankings. With a focus on practical, hands-on learning and impactful research, the university equips its diverse student body with the skills and knowledge to succeed in a rapidly changing world, truly embodying its motto of "a skilled hand, a cultivated mind."，RMIT-diploma安全可靠购买皇家墨尔本理工大学毕业证, 澳洲大学毕业证定制, RMIT University皇家墨尔本理工大学原版购买, 购买RMIT皇家墨尔本理工大学毕业证和学位证认证步骤, 办理皇家墨尔本理工大学毕业证RMIT毕业证书毕业证, 办皇家墨尔本理工大学毕业证RMITuniversity, 制作澳洲文凭RMIT皇家墨尔本理工大学毕业证

【V信83113305】：Brandeis University, established in 1948 and located near Boston, Massachusetts, is a prestigious private research institution named after the first Jewish Supreme Court Justice, Louis D. Brandeis. Founded by the American Jewish community at a time of quotas and discrimination, its core mission is rooted in social justice, academic excellence, and inclusivity. Despite its non-sectarian character, this history informs its strong commitment to critical thinking and repairing the world (*tikkun olam*). Often called a "young Ivy," Brandeis offers a rigorous liberal arts education within a research-intensive environment. It is particularly renowned for its programs in the sciences, social sciences, humanities, and its strong support of undergraduate research. The university fosters a vibrant, close-knit campus culture that champions open inquiry and civic engagement.，Brandeis University布兰迪斯大学颁发典礼学术荣誉颁奖感受博士生的光荣时刻, 最爱-美国-Brandeis毕业证书样板, 布兰迪斯大学毕业证制作, 布兰迪斯大学成绩单复刻, 美国本科毕业证, 如何获取布兰迪斯大学毕业证本科学位证书, 办理Brandeis University学历与学位证书投资未来的途径, 原版定制Brandeis毕业证书案例

【V信83113305】：Brandeis University, established in 1948 and named after the first Jewish Justice of the U.S. Supreme Court, stands as a premier private research institution in Waltham, Massachusetts. Founded by the American Jewish community at a time of quotas and discrimination, its core mission is rooted in social justice, academic excellence, and inclusivity. Despite its nonsectarian character, this history continues to inform its ethos of challenging the status quo. Often called a "young Ivy," Brandeis is renowned for its rigorous liberal arts education and robust research output, particularly in the sciences, neuroscience, social policy, and humanities. The university fosters a highly collaborative and intimate learning environment with a low student-to-faculty ratio. Its vibrant campus culture encourages critical inquiry and civic engagement, producing graduates who are not only skilled professionals but also thoughtful, ethical citizens committed to making a positive impact on the world.，硕士布兰戴斯大学文凭定制BU毕业证书, 挂科办理布兰戴斯大学毕业证本科学位证书, 极速办布兰戴斯大学毕业证BU文凭学历制作, 布兰戴斯大学毕业证最快且放心办理渠道, 布兰戴斯大学毕业证BU毕业证学校原版100%一样, 办布兰戴斯大学毕业证认证学历认证使馆认证, 购买BU毕业证和学位证认证步骤, 原版定制BU毕业证书, BU布兰戴斯大学毕业证成绩单原版定制

【V信83113305】：Brandeis University, established in 1948 and named after the first Jewish Supreme Court Justice, Louis D. Brandeis, is a prestigious private research institution located in Waltham, Massachusetts. Founded by the American Jewish community at a time of quotas and discrimination, its core mission is one of inclusivity, social justice, and academic excellence. Often referred to as a "non-Ivy Ivy," Brandeis is renowned for its rigorous liberal arts education and strong programs in the sciences, social sciences, and humanities. The university fosters a close-knit, intellectually vibrant community that values critical inquiry and engagement with the world’s most pressing issues. With a beautiful suburban campus and a culture that champions truth and service, Brandeis provides a unique and powerful education dedicated to making a positive impact.，Brandeis布兰迪斯大学毕业证书, 购买美国毕业证, 办布兰迪斯大学毕业证认证学历认证使馆认证, 安全办理-布兰迪斯大学文凭Brandeis毕业证学历认证, 办布兰迪斯大学毕业证Brandeisuniversity, Brandeis学位证书办理打开职业机遇之门, 布兰迪斯大学颁发典礼学术荣誉颁奖感受博士生的光荣时刻, 办理Brandeis大学毕业证布兰迪斯大学

【V信83113305】：Alma College, nestled in the heart of Michigan, is a distinguished private liberal arts institution renowned for its intense academic focus and deeply immersive learning experiences. With a unwavering commitment to undergraduate education, Alma provides a rigorous curriculum designed to cultivate critical thinking, effective communication, and global citizenship. The college's signature "Plan" encourages students to integrate classroom knowledge with real-world application through required internships, research fellowships, and service learning. This ethos is captured in its motto, "A Liberal Arts College of Opportunity," emphasizing accessibility and transformative outcomes. Alma's tight-knit community, supported by a low student-to-faculty ratio, fosters close mentorship and a personalized educational journey. Its vibrant campus life, rich with tradition and NCAA DIII athletics, creates a holistic environment where students are prepared not just for careers, but for lives of purpose and leadership.，硕士-AC毕业证阿尔玛学院毕业证办理, 高端烫金工艺阿尔玛学院毕业证成绩单制作, 阿尔玛学院毕业证学历认证, 修改AC阿尔玛学院成绩单电子版gpa让学历更出色, 666办理AC毕业证最佳渠道, 在线办理AC毕业证本科硕士成绩单方法, AC毕业证成绩单办理阿尔玛学院毕业证书官方正版, 办理美国AC阿尔玛学院毕业证AC文凭版本, 阿尔玛学院毕业证办理流程

【V信83113305】：Queensland University of Technology (QUT) is a dynamic and ambitious institution located in Brisbane, Australia. Renowned for its strong emphasis on real-world learning and cutting-edge research, QUT prides itself on being "a university for the real world." Its courses are designed in close collaboration with industry leaders, ensuring graduates are equipped with practical skills and immediately relevant knowledge. The university boasts impressive facilities, including the iconic Science and Engineering Centre and its renowned Cube digital interactive learning space. With a vibrant, urban campus culture and a diverse community of students and staff, QUT fosters an environment of innovation and creativity. It consistently ranks among the world's top young universities, solidifying its position as a forward-thinking leader in global education.，网上办理QUT昆士兰科技大学毕业证书流程, QUT昆士兰科技大学毕业证本科学历办理方法, QUT毕业证怎么办理-加钱加急, 在线办理QUT昆士兰科技大学毕业证本科硕士成绩单方法, QUT硕士毕业证, 100%安全办理昆士兰科技大学毕业证, 定做昆士兰科技大学毕业证QUT毕业证书毕业证

【V信83113305】：Founded in 1948 and named for the first Jewish Supreme Court Justice, Brandeis University stands as a premier private research institution in Waltham, Massachusetts. Established by the American Jewish community at a time of quotas and discrimination, its founding mission champions academic excellence and social justice. This ethos permeates its rigorous liberal arts education and highly collaborative research environment. Though relatively young, Brandeis is consistently ranked among the nation's top universities, renowned for the strength of its programs in the sciences, humanities, and its prestigious international business school. The campus culture is intensely intellectual, politically engaged, and proudly inclusive, reflecting its core values of critical inquiry and making a positive impact on the world.，高端原版布兰迪斯大学毕业证办理流程, 美国买文凭办理布兰迪斯大学毕业证成绩单, Brandeis毕业证购买, 加急定制-Brandeis学位证布兰迪斯大学毕业证书, 网络办理Brandeis毕业证-布兰迪斯大学毕业证书-学位证书, 网上制作Brandeis毕业证-布兰迪斯大学毕业证书-留信学历认证放心渠道, 办布兰迪斯大学学历证书学位证书成绩单, Brandeis学位定制

【V信83113305】：Queensland University of Technology (QUT) is a dynamic and innovative Australian institution located in central Brisbane. Renowned for its strong emphasis on real-world learning and industry engagement, QUT prides itself on being "a university for the real world." It offers a comprehensive range of undergraduate and postgraduate programs across fields like science, engineering, business, law, and the creative industries, particularly excelling in technology and media. The university's campuses, including the modern Gardens Point and the creative hub at Kelvin Grove, feature state-of-the-art facilities and collaborative learning spaces. QUT fosters a vibrant research environment, tackling global challenges through its leading research centers. With a diverse and inclusive community, it provides an exceptional education that equips graduates with the practical skills and theoretical knowledge to succeed in their future careers.，高质QUT昆士兰科技大学成绩单办理安全可靠的文凭服务, QUT昆士兰科技大学毕业证最安全办理办法, 澳洲QUT毕业证仪式感|购买QUT昆士兰科技大学学位证, 出售昆士兰科技大学研究生学历文凭, 办理QUT昆士兰科技大学毕业证文凭, 昆士兰科技大学毕业证书-一比一制作, 高端烫金工艺QUT昆士兰科技大学毕业证成绩单制作, QUT昆士兰科技大学颁发典礼学术荣誉颁奖感受博士生的光荣时刻

【V信83113305】：Founded in 1927, Bob Jones University is a private, non-denominational evangelical Christian university in Greenville, South Carolina. It is widely recognized for its conservative religious and cultural stance, historically emphasizing a strict interpretation of biblical teachings. The university offers a comprehensive range of undergraduate and graduate programs, with a particular focus on the liberal arts, theology, and fine arts. For much of its history, the institution was a subject of significant controversy due to its former policies on racial segregation, which it officially rescinded in 2000. Today, BJU maintains a strong commitment to its foundational mission of providing "a biblically integrated education," preparing students for careers and lives within a conservative Christian framework. Its campus is also noted for hosting a world-renowned collection of religious art.，【V信83113305】鲍勃琼斯大学文凭BJU毕业证学历认证方法,原版BJU鲍勃琼斯大学毕业证最佳办理流程,学历文凭认证BJU毕业证-鲍勃琼斯大学毕业证如何办理,100%学历BJU鲍勃琼斯大学毕业证成绩单制作,硕士文凭定制BJU鲍勃琼斯大学毕业证书,100%办理BJU鲍勃琼斯大学毕业证书,网上办理BJU鲍勃琼斯大学毕业证书流程,网络办理BJU鲍勃琼斯大学毕业证官方成绩单学历认证,BJU鲍勃琼斯大学毕业证最快且放心办理渠道,BJU鲍勃琼斯大学毕业证本科学历办理方法

【V信83113305】：Brandeis University, established in 1948 and located near Boston, Massachusetts, is a distinguished private research institution named after the first Jewish Supreme Court Justice, Louis D. Brandeis. Founded by the American Jewish community during a time of quotas and discrimination, the university was built on the foundational principles of academic excellence, social justice, and inclusivity. It offers a rigorous liberal arts education within a research-intensive environment, featuring strong programs in the sciences, humanities, and social sciences. The campus is known for its vibrant intellectual community, diverse student body, and commitment to critical thinking and open inquiry. Consistently ranked among the top national universities, Brandeis fosters a culture that challenges students to engage with the world’s most pressing issues and make a meaningful impact.，美国办布兰迪斯大学毕业证办成绩单购买, 布兰迪斯大学毕业证本科学历办理方法, 布兰迪斯大学毕业证购买, Brandeis毕业证在线制作布兰迪斯大学文凭证书, 快速办理Brandeis毕业证-布兰迪斯大学毕业证书-百分百放心, 布兰迪斯大学毕业证办理流程, 网上制作布兰迪斯大学毕业证Brandeis毕业证书留信学历认证, 美国Brandeis毕业证仪式感|购买Brandeis布兰迪斯大学学位证, 网络在线办理Brandeis毕业证文凭学历证书

【V信83113305】：Queensland University of Technology (QUT), located in Brisbane, Australia, is renowned for its strong emphasis on real-world education and cutting-edge research. With a motto of "A University for the Real World," QUT excels in connecting academic theory with practical application, preparing students to excel in their chosen careers. The university offers a wide range of programs across disciplines such as business, engineering, health, law, and creative industries. Its state-of-the-art facilities and strong industry partnerships provide students with valuable opportunities for internships and collaborative projects. QUT is also recognized for its innovative research initiatives, particularly in digital media, science, and technology, contributing significantly to societal and economic advancements. A dynamic and forward-thinking institution, QUT continues to be a top choice for students seeking a relevant and impactful education.，高端原版QUT昆士兰科技大学毕业证办理流程, 正版澳洲QUT毕业证文凭学历证书, 留学生买文凭QUT毕业证昆士兰科技大学, 网上制作昆士兰科技大学毕业证QUT毕业证书留信学历认证, QUT毕业证最简单办理流程, 澳洲Queensland University of Technology毕业证仪式感|购买Queensland University of Technology昆士兰科技大学学位证, 一比一制作-QUT文凭证书昆士兰科技大学毕业证, 昆士兰科技大学毕业证最安全办理办法, 666办理QUT昆士兰科技大学毕业证最佳渠道

【V信83113305】：Founded in 1859, The Cooper Union for the Advancement of Science and Art stands as a beacon of radical accessibility and academic excellence in New York City. Esteemed for its rigorous programs in architecture, art, and engineering, this specialized college was built on Peter Cooper’s founding principle that education should be "as free as water and air." For over 150 years, it offered a full-tuition scholarship to every admitted student, a policy that cultivated a diverse and meritorious student body solely on talent. Though now navigating financial challenges, its commitment to need-blind admissions remains. The iconic Foundation Building and its Great Hall, a historic forum for leaders and thinkers, symbolize its enduring legacy. Cooper Union continues to produce visionary practitioners who shape the world, upholding its unique tradition of empowering intellect and creativity.，【V信83113305】定制-库伯高级科学艺术联合学院毕业证CUFTAOSAA毕业证书,库伯高级科学艺术联合学院毕业证CUFTAOSAA毕业证学校原版100%一样,CUFTAOSAA毕业证书加急制作,CUFTAOSAA毕业证学校原版一样吗,加急定制-CUFTAOSAA学位证库伯高级科学艺术联合学院毕业证书,一比一制作-CUFTAOSAA文凭证书库伯高级科学艺术联合学院毕业证,百分比满意度-CUFTAOSAA毕业证,100%满意-CUFTAOSAA毕业证库伯高级科学艺术联合学院学位证,100%收到-CUFTAOSAA毕业证书库伯高级科学艺术联合学院毕业证,100%加急制作-CUFTAOSAA毕业证学校原版一样

【V信83113305】：Renowned for its dynamic approach to education and strong industry connections, RMIT University stands as a premier institution of higher learning in Melbourne, Australia. With its origins dating back to 1887, it has evolved into a global university of technology and design, deeply committed to shaping impactful, work-ready graduates. RMIT's urban campuses are celebrated for their iconic architecture, fostering a vibrant and creative learning environment. The university excels in areas such as art and design, architecture, engineering, computer science, and business, consistently ranking among the world’s best in specific disciplines. Its core strength lies in a hands-on, applied education model, ensuring students gain practical experience and develop the skills highly sought after by employers worldwide, truly embodying its motto of "a skilled hand, a cultivated mind."，学历证书!RMIT University学历证书皇家墨尔本理工大学学历证书RMIT University假文凭, 制作皇家墨尔本理工大学成绩单, 最安全购买RMIT毕业证方法, 办理皇家墨尔本理工大学成绩单高质量保密的个性化服务, 网络办理皇家墨尔本理工大学毕业证官方成绩单学历认证, 澳洲RMIT学位证书纸质版价格, 加急皇家墨尔本理工大学毕业证RMIT毕业证书办理多少钱, RMIT皇家墨尔本理工大学电子版毕业证, 原版复刻澳洲皇家墨尔本理工大学毕业证办理成绩单修改

【V信83113305】：Vanderbilt University, a prestigious private research institution in Nashville, Tennessee, stands as a pinnacle of American higher education. Founded in 1873 through the philanthropy of Cornelius Vanderbilt, its campus is renowned for its park-like setting and historic architecture, earning the nickname "a top-tier university in a vibrant city." Vanderbilt is organized into ten distinct schools, including highly ranked programs in law, education, medicine, business, and nursing. It fosters a unique collaborative culture, bridging cutting-edge research with a deeply immersive undergraduate experience. The university's commitment to interdisciplinary work and its energetic location provide students with unparalleled opportunities for academic discovery and real-world engagement, solidifying its status as a world-class institution.，范德堡大学毕业证学历认证, 范德堡大学大学毕业证成绩单, 网上办理范德堡大学毕业证书流程, Vanderbilt University范德堡大学电子版毕业证与美国Vanderbilt University学位证书纸质版价格, 出售范德堡大学研究生学历文凭, 美国Vanderbilt范德堡大学毕业证成绩单在线制作办理, Vanderbilt毕业证书范德堡大学毕业证诚信办理

【V信83113305】：Founded in 1948 and named after the first Jewish Supreme Court Justice, Louis D. Brandeis, Brandeis University stands as a distinguished private research institution in Waltham, Massachusetts. Established by the American Jewish community at a time of quotas and discrimination, its founding mission was to embody the values of academic excellence, social justice, and inclusivity. This ethos continues to define the campus culture today. Despite its relatively young age, Brandeis is consistently ranked among the top national universities and is a proud member of the prestigious Association of American Universities (AAU). Located just outside Boston, it offers students the resources of a major intellectual hub. The university is renowned for its rigorous liberal arts education, strong programs in the sciences, and a deeply ingrained commitment to critical thinking and making a positive impact on the world.，Brandeis布兰迪斯大学毕业证办理周期和加急方法, 安全办理-布兰迪斯大学文凭Brandeis毕业证学历认证, 最便宜办理Brandeis毕业证书, 终于找到哪里办Brandeis布兰迪斯大学毕业证书, 原版定制Brandeis毕业证书, 哪里买布兰迪斯大学毕业证|Brandeis成绩单, 购买布兰迪斯大学文凭, 安全办理-布兰迪斯大学文凭Brandeis毕业证学历认证

【V信83113305】：Mount San Antonio College, commonly known as Mt. SAC, is a premier community college located in Walnut, California. Renowned for its academic excellence and vibrant campus life, Mt. SAC serves over 30,000 students annually, offering a wide range of associate degrees, certificate programs, and transfer opportunities to four-year universities. The college is celebrated for its strong STEM, arts, and athletics programs, with its track and field team consistently ranking among the nation’s best. Mt. SAC’s commitment to student success is evident through its supportive services, including tutoring, career counseling, and state-of-the-art facilities like the Library and Learning Resource Center. Its diverse student body fosters an inclusive environment, reflecting the cultural richness of Southern California. With affordable tuition and a reputation for quality education, Mt. SAC remains a top choice for students seeking to achieve their academic and career goals. The college’s motto, "A Higher Education," encapsulates its dedication to empowering learners and transforming lives.，办芒特圣安东尼奥学院成绩单, 原装正版芒特圣安东尼奥学院毕业证真实水印成绩单制作, MSAC毕业证购买, 办理美国毕业证, Mt San Antonio College文凭毕业证丢失怎么购买, 办芒特圣安东尼奥学院毕业证MSAC Diploma, 办理芒特圣安东尼奥学院毕业证, 留学生买文凭Mt San Antonio College毕业证-芒特圣安东尼奥学院, 芒特圣安东尼奥学院毕业证学历认证

【V信83113305】：Dartmouth College, founded in 1769, is one of the oldest and most prestigious Ivy League institutions in the United States. Located in Hanover, New Hampshire, it is renowned for its strong emphasis on undergraduate education, fostering close student-faculty relationships. Dartmouth offers a unique liberal arts curriculum combined with world-class research opportunities, blending tradition with innovation. The college is particularly celebrated for its vibrant campus life, including the famous Dartmouth Outing Club and a tight-knit community spirit. Its picturesque setting in the Upper Valley provides an ideal environment for both academic and outdoor pursuits. With a commitment to intellectual rigor and leadership development, Dartmouth continues to produce influential alumni across various fields, from politics to business and the arts. The college’s motto, "Vox Clamantis in Deserto" ("A Voice Crying in the Wilderness"), reflects its enduring mission to inspire voices that shape the world.，办达特茅斯学院毕业证Dartmouth College-university, 正版-美国毕业证文凭学历证书, 毕业证文凭-达特茅斯学院毕业证, 制作文凭达特茅斯学院毕业证-Dartmouth毕业证书-毕业证, 办理Dartmouth毕业证, 办理Dartmouth College大学毕业证-达特茅斯学院, Dartmouth文凭制作流程确保学历真实性

【V信83113305】：Brandeis University, established in 1948 and located near Boston, Massachusetts, is a prestigious private research institution named after the first Jewish Supreme Court Justice, Louis D. Brandeis. Founded by the American Jewish community during a time of quotas and discrimination, its core mission is rooted in the values of academic excellence, social justice, and inclusivity. Though nonsectarian, the university maintains a proud heritage of embracing students of all backgrounds. Renowned for its rigorous liberal arts education and strong research programs, Brandeis fosters a dynamic and intimate learning environment. It consistently ranks among the top national universities, producing accomplished graduates who are critical thinkers and engaged citizens committed to making a positive impact on the world.，Brandeis University文凭制作流程确保学历真实性, Brandeis布兰迪斯大学毕业证成绩单原版定制, 布兰迪斯大学毕业证书, Brandeis毕业证成绩单制作, Brandeis毕业证书, 网络办理Brandeis毕业证-布兰迪斯大学毕业证书-学位证书, 正版美国Brandeis University毕业证文凭学历证书, 学历证书!Brandeis University学历证书布兰迪斯大学学历证书Brandeis University假文凭, 如何办理布兰迪斯大学毕业证一比一定制

【V信83113305】：Brandeis University, established in 1948 and located near Boston, Massachusetts, is a prestigious private research institution named after the first Jewish U.S. Supreme Court Justice, Louis D. Brandeis. Founded by the American Jewish community at a time of quotas and discrimination, the university was built on the principles of academic excellence, social justice, and inclusivity. It offers a rigorous liberal arts education within a research-intensive environment, featuring strong programs in the sciences, humanities, and social sciences. The campus is known for its vibrant intellectual community, diverse student body, and commitment to critical thinking and open inquiry. Consistently ranked among the top national universities, Brandeis fosters a culture that challenges students to engage with the world’s most pressing issues and make a meaningful impact.，布兰迪斯大学毕业证办理流程, fake-Brandeis-diploma-transcript, 网上制作Brandeis毕业证-布兰迪斯大学毕业证书-留信学历认证放心渠道, 加急办Brandeis文凭学位证书成绩单gpa修改, 美国布兰迪斯大学毕业证成绩单在线制作办理, 硕士博士学历Brandeis毕业证-布兰迪斯大学毕业证书-真实copy原件, 挂科办理Brandeis布兰迪斯大学毕业证文凭, 一比一制作-Brandeis文凭证书布兰迪斯大学毕业证, 办理美国-Brandeis毕业证书布兰迪斯大学毕业证