Quaker Peace Quotes

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Now is our ultimate priority. Everything else can wait. Now requires that we neglect all pressing demands and attend to what is most important, this precious moment in its infinite possibilities and potential.
Amos Smith (Holistic Mysticism: The Integrated Spiritual Path of the Quakers)
It is not the different practice from one another that breaks the Peace and Unity, but judging of one another because of differing practices.
Isaac Penington
Anger tried to boil up higher inside her. She closed her eyes, praying for God’s peace. Human wrath was against the will of God and only gave Satan influence over a soul. Honor must leave these evil men to God’s justice.
Lyn Cote (Honor (Quaker Brides, #1))
Go into the London Stock Exchange – a more respectable place than many a court – and you will see representatives from all nations gathered together for the utility of men. Here Jew, Mohammedan and Christian deal with each other as though they were all of the same faith, and only apply the word infidel to people who go bankrupt. Here the Presbyterian trusts the Anabaptist and the Anglican accepts a promise from the Quaker. On leaving these peaceful and free assemblies some go to the Synagogue and others for a drink, this one goes to be baptized in a great bath in the name of Father, Son and Holy Ghost, that one has his son’s foreskin cut and has some Hebrew words he doesn’t understand mumbled over the child, others go to heir church and await the inspiration of God with their hats on, and everybody is happy.
Voltaire
Waiting or pausing takes enormous skill and practice. However it is a skill that for you has become an essential way of being in the world without being so overwhelmed by it. Viktor Frankl, the Austrian psychiatrist and Holocaust survivor, went even further when he famously said, 'Between stimulus and response there is a space. In that space is our power to choose our response. In our response likes our growth and our freedom.' Waiting in the Light enables you to create a space for grace.
Christopher Goodchild (Unclouded by Longing)
I have never forgotten these visitors, or ceased to marvel at them, at how they have gone on from strength to strength, continuing to lighten our darkness, and to guide, counsel and instruct us; on occasion, momentarily abashed, but always ready to pick themselves up, put on their cardboard helmets, mount Rosinante, and go galloping off on yet another foray on behalf of the down-trodden and oppressed. They are unquestionably one of the wonders of the age, and I shall treasure till I die as a blessed memory the spectacle of them travelling with radiant optimism through a famished countryside, wandering in happy bands about squalid, over-crowded towns, listening with unshakeable faith to the fatuous patter of carefully trained and indoctrinated guides, repeating like schoolchildren a multiplication table, the bogus statistics and mindless slogans endlessly intoned to them. There, I would think, an earnest office-holder in some local branch of the League of Nations Union, there a godly Quaker who once had tea with Gandhi, there an inveigher against the Means Test and the Blasphemy Laws, there a staunch upholder of free speech and human rights, there an indomitable preventer of cruelty to animals; there scarred and worthy veterans of a hundred battles for truth, freedom and justice--all, all chanting the praises of Stalin and his Dictatorship of the Proletariat. It was as though a vegetarian society had come out with a passionate plea for cannibalism, or Hitler had been nominated posthumously for the Nobel Peace Prize.
Malcolm Muggeridge
Once a state has completely withered away, it is an extremely difficult task to re-create it, as Blackwell quickly discovered. If Blackwell had been under any illusions that the Quakers were a meek and passive people, he was in for a rude surprise. He was to find very quickly that devotion to peace, to liberty, and to individualism in no sense implies passive resignation to tyranny. Quite the contrary.
Murray N. Rothbard (Conceived in Liberty Volumes I-IV)
Lewis Richardson wrote that his quest to analyze peace with numbers sprang from two prejudices. As a Quaker, he believed that "the moral evil in war outweighs the moral good, although the latter is conspicuous." As a scientist, he thought there was too much moralizing about war and not enough knowledge. "For indignation is so easy and satisfying a mood that it is apt to prevent one from attending to any facts that oppose it. If the reader should object that I have abandoned ethics for the false doctrine that 'tout comprendre c'est tout pardonner' [to understand all is to forgive all], I can reply that it is only a temporary suspense of ethical judgment, made because 'beaucoup condamner c'est peu comprendre' [to condemn much is to understand little]." (p. 200)
Steven Pinker (The Better Angels of Our Nature: Why Violence Has Declined)
Though Peter claimed not to be spiritual, he had found a peaceful place, as I had decades ago, in Quaker meeting
Ram Dass (Being Ram Dass)
To you I speak with much hesitation about suffering. . . . But there is an introduction to suffering which comes with the birthpains of Love. And in such suffering one finds for the first time how deep and profound is the nature and meaning of life. And in such suffering one sees, as if one’s eye were newly opened upon a blinding light, . . . And there too is suffering, but there, above all, is peace and victory.
Thomas Kelly
Right before his inauguration, he received a Quaker delegation and asked them to nominate Indian agents from their members. “If you can make Quakers out of the Indians, it will take the fight out of them,” Grant told them. “Let us have peace.”15 Aside from his respect for Quaker pacifism and integrity, Grant knew the society had coexisted peacefully with Indians in Pennsylvania. By the end of his first year in office, Grant had ferreted out many crooked Indian agents, replacing them with Quakers and honest army officers, eliciting howls from congressmen who had once controlled those
Ron Chernow (Grant)
For all its wickedness, however, Port Royal seemed to tolerate everyone. Quakers, Catholics, atheists, Jews—all were free to worship and believe as they pleased, and they lived peacefully alongside one another as Port Royal became the richest town in the New World. Pirates and buccaneers continued to arrive, welcomed by a public that understood the wellspring of its good fortune, and who ate, drank, and lived among these fast-living men.
Robert Kurson (Pirate Hunters: Treasure, Obsession, and the Search for a Legendary Pirate Ship)
Even if Nantucket’s Quakers dominated the island economically and culturally, room was made for others, and by the early nineteenth century there were two Congregational church towers bracketing the town north and south. Yet all shared in a common, spiritually infused mission—to maintain a peaceful life on land while raising bloody havoc at sea. Pacifist killers, plain-dressed millionaires, the whalemen of Nantucket were simply fulfilling the Lord’s will.
Nathaniel Philbrick (In the Heart of the Sea: The Tragedy of the Whaleship Essex (National Book Award Winner))
On August 21, 1931, invited to address an American Legion convention in Connecticut, he made the first no-holds-barred antiwar speech of his career. It stunned all who heard it or read it in the few papers that dared report it in part: I spent 33 years . . . being a high-class muscle man for Big Business, for Wall Street and the bankers. In short, I was a racketeer for capitalism. . . . I helped purify Nicaragua for the international banking house of Brown Brothers in 1909-1912. I helped make Mexico and especially Tampico safe for American oil interests in 1916. I brought light to the Dominican Republic for American sugar interests in 1916. I helped make Haiti and Cuba a decent place for the National City [Bank] boys to collect revenue in. I helped in the rape of half a dozen Central American republics for the benefit of Wall Street. . . . In China in 1927 I helped see to it that Standard Oil went its way unmolested. . . . I had . . . a swell racket. I was rewarded with honors, medals, promotions. . . . I might have given Al Capone a few hints. The best he could do was to operate a racket in three cities. The Marines operated on three continents. . . . We don’t want any more wars, but a man is a damn fool to think there won’t be any more of them. I am a peace-loving Quaker, but when war breaks out every damn man in my family goes. If we’re ready, nobody will tackle us. Give us a club and we will face them all. . . . There is no use talking about abolishing war; that’s damn foolishness. Take the guns away from men and they will fight just the same. . . . In the Spanish-American War we didn’t have any bullets to shoot, and if we had not had a war with a nation that was already licked and looking for an excuse to quit, we would have had hell licked out of us. . . . No pacifists or Communists are going to govern this country. If they try it there will be seven million men like you rise up and strangle them. Pacifists? Hell, I’m a pacifist, but I always have a club behind my back!
Jules Archer (The Plot to Seize the White House: The Shocking True Story of the Conspiracy to Overthrow FDR)
This is the genius of classical international law.​ It is based on the concept of actual sovereignty.​ When you establish your Quaker “league for enforcing peace,” or even your British “balance of power,” you establish an international super-sovereign.​ Which is a world government.​ Which is not, in the hands of the Quakers, a workable design.​ It might be a workable design in the hands of the Nazis—but would you want it to be?
Mencius Moldbug (An Open Letter to Open-Minded Progressives)
Ethan left Seattle overjoyed by the celebration and unity he’d felt in the streets, but also disillusioned with the results. For all the careful organizing, the movement needed more training in nonviolence. “People were singing for peace,” he said. “But once the rubber bullets and concussion grenades started, they were hurling concrete at the police.” The protests reinforced the chasm between citizens and cops, perpetuating the model of a police state. Reporters had deepened the divide, focusing on the masked vandals instead of the elderly Quaker
Mark Sundeen (The Unsettlers: In Search of the Good Life in Today's America)
Deeper than his rage there was his hatred, a murderous hatred, as he himself declared, for a murdering capitalism. ‘What causes the ferocity and bad manners of revolutionaries?’, he asked rhetorically in an essay in Eliot’s Criterion in July 1933, ‘Why should a peace-loving writer of Quaker descent be quite ready to shoot certain persons whom he never laid eyes on?…What has capital done that I should hate Andy Mellon as a symbol or as a reality?’ The direct answer was this, ‘I have blood lust because of what I have seen done to, and attempted against, the arts in my time.
Anthony David Moody (Ezra Pound: Poet: Volume II: The Epic Years)
We tend to attribute the complexity and busyness of our lives to a false culprit. We blame it on our environment. The pace of activity in our cities, our workload or office culture, our stage in life, and the current demands on our time are the assumed chief causes of our overwhelmed lives. Quaker missionary Thomas Kelly, writing in 1941, made a different observation after spending a full year “slowing down” and “simplifying” on a twelve-month sabbatical in Hawaii. Like other Americans, he had carried with him to the tropics the “mad-cap, feverish life” he knew on the mainland.15 Your inner life is not a mirror image of your environment. If anything, the opposite is true. We create an environment that mirrors our inner life. Kelly observed: Strained by the very mad pace of our daily outer burdens, we are further strained by an inward uneasiness, because we have hints that there is a way of life vastly richer and deeper than all this hurried existence, a life of unhurried serenity and peace and power. If only we could slip over into that Center! If only we could find the Silence which is the source of sound!16 All of these teachers are circling around the same thing: hurry is the great enemy of spiritual life in our day.
Tyler Staton (Praying Like Monks, Living Like Fools: An Invitation to the Wonder and Mystery of Prayer)
… something may be written about enthusiasm by way of epilogue; if you will, of epitaph. There may even be a moral in it; history teaches us our lessons, more often than not, obliquely. Not what happened, but the meaning of what happened, concerns us. At what sources do they feed, these torrents which threaten, once and again, to carry off our peaceful country-side in ruin? Basically it is the revolt of Platonism against the Aristotelian mise en scene of traditional Christianity. The issue hangs on the question whether the Divine Fact is something given, or something to be inferred. Your Platonist, satisfied that he has formed his notion of God without the aid of syllogisms or analogies, will divorce reason from religion; it is a faculty concerned with the life of the senses, and nothing assures us that it can penetrate upwards; he is loth to theologize. Correspondingly, in his prayer, he will use no images, no mental images even, as a ladder to reach the unseen; the God who reveals himself interiorly claims a wholly interior worship as his right. Nor will this directness of access be merely one-sided; the soul's immediate approach to God finds its counterpart in an immediate approach of God to the soul; he issues his commands to it, reveals his truth to it, without any apparatus of hierarchies or doctrinal confessions to do his work for him. Finally, since God, not man, is his point of departure, the Platonist will have God served for himself alone, not in any degree for the sake of man's wellbeing; an Aristotelian trick, to make happiness, in this world or the next, the end of man! In a word, he is theocentric; he quarrels with the theologian, for supposing that God can be known derivatively; he quarrels with the liturgist, for offering outward worship; he quarrels with Church authorities, for issuing Divine commands at secondhand; he quarrels with the missionary, for urging men to save their souls, when nothing really matters except the Divine will. This is the direction Platonist thought will take, if left to itself; the resultant spirituality, it will be seen, is in line with that of the Quakers and of the Quietists. But at one very important point it is not in line with those revivalist enthusiasms which are more familiar to us. The salvation of your own soul is a business which the Quaker takes in his stride, the Quietist elaborately ignores; to the revivalist, it is everything. Aristotelian on this one point, Jansenism, Moravianism, Methodism (not all alike, but all equally) are obsessed with soteriology. For the mystic, the Cloud of Unknowing will tell us, God is so much the unique object of regard that a man's own sins will only appear as a dark speck in the middle distance, as a thing within view but not focused. Whereas Pascal will not even let us ask whether God exists, until he has forced us to admit that our need of salvation is desperate-you must not separate the two problems. There are two spiritualities; one which is too generous ever to ask, and one which is too humble ever to do anything else; at this cross-roads the mystic parts company with the revivalist, and either is tempted to exaggerate his own attitude. On the one side, we shall hear the Quaker talking dangerously about 'the Christ who died at Jerusalem', and the Quietist discouraging all meditation about the Sacred Humanity. On the other side, the figure of a Divine-Human Saviour will so fill the canvas that Zinzendorf and Howell Harris can find no real place in their system for the Eternal Father. The child's phrase, 'I love Jesus, but I hate God', is the too-candid expression of a real theological tendency
Ronald Knox (Enthusiasm: A Chapter in the History of Religion)
I am a peaceful man now, a Quaker. It’s not my job to render judgment and act upon it. But I do think there’s something righteous and necessary about chasing away shadows. And to see what has been using that darkness to hide.
Chuck Wendig (Black River Orchard)
Women as well as men had war and civil chiefs. The Shawnee Prophet said the principal duty of the female peace chief was to prevent unnecessary bloodshed: She would exert her influence to restrain the war chiefs and ensure that conflict occurred only as a last resort. The female chiefs also had oversight of women’s affairs in the village, such as directing the planting and the arrangement of feasts.14 A Quaker who was surprised to see an old woman speaking in an Indian council near the Susquehanna River in 1706 and asked his interpreter why was told “that some women were wiser than some men, and that they had not done anything for many years without the council of this ancient, grave woman.”15
Colin G. Calloway (The Shawnees and the War for America (Penguin Library of American Indian History))
For many nurses, especially those raised and educated in the Quaker faith, serving in the China Convoy epitomized the ideal nursing practice “tied to the causes of humanity and the needs of the collective which were larger than the individual nurse: social causes, peace, and health promotion.” Quoting the old Quaker saying, Margaret recalled that they sought to “live in such a way that you can do away with a cause of war.”4
Susan Armstrong-Reid (China Gadabouts: New Frontiers of Humanitarian Nursing, 1941–51)
What did it mean to give aid in a “Quakerly fashion”? How did Quaker ethics shape the Gadabouts’ collective memory of being unique among Western aid groups? What tensions within Convoy ranks resulted from the diversity of opinions on the Quaker Peace Testimony in practice?
Susan Armstrong-Reid (China Gadabouts: New Frontiers of Humanitarian Nursing, 1941–51)
The final feature of emancipation’s long history was the ubiquity of violence. The reference here is not to the great explosions that echo through American history—bleeding Kansas, John Brown’s raid, or the Civil War itself—but to the ceaseless carnage that manifested itself in every confrontation between master and slave. In the clash of powerful material interests and deeply held beliefs, slaveholders and their numerous allies did not give way easily. Beginning with abolition in the North—although this was generally described as a peaceful process imbued with the ethos of Quaker quietism and legislative and judicial activism—the movement for universal freedom was one of violent, bloody conflict that left a trail of destroyed property, broken bones, traumatized men and women, and innumerable lifeless bodies. It was manifested in direct confrontations, kidnappings, pogroms, riots, insurrections, and finally open warfare. Usually, the masters and their allies—with their monopoly on violence—perpetrated much of the carnage. To challenge that monopoly required force, often deadly force; when the opponents of slavery struck back with violence of their own, the attacks and counterattacks escalated. The pattern held in the North, where there were few slaves, and in the South, where there were many. When the Civil War arrived and the war for union became a war for freedom, violence was raised to another level, but the precedent had been long established.
Ira Berlin (The Long Emancipation: The Demise of Slavery in the United States (The Nathan I. Huggins Lectures Book 14))
By the 18th century, the extent of human cooperation within the context of the market economy reached levels that the French philosopher François-Marie Arouet (1694–1778)—also known as Voltaire—could write, Go into the London Stock Exchange—a more respectable place than many a court—and you will see representatives from all nations gathered together for the utility of men. Here, Jew, Mohammedan and Christian deal with each other as though they were all of the same faith and only apply the word infidel to people who go bankrupt. Here the Presbyterian trusts the Anabaptist and the Anglican accepts a promise from the Quaker. On leaving these peaceful and free assemblies, some go to the Synagogue and others for a drink, this one goes to be baptized in a great bath in the name of Father, Son and Holy Ghost, that one has his son’s foreskin cut and has some Hebrew words he doesn’t understand mumbled over the child, others go to their church and await the inspiration of God with their hats on, and everybody is happy.97
Marian L. Tupy (Superabundance: The Story of Population Growth, Innovation, and Human Flourishing on an Infinitely Bountiful Planet)
Mott saw anti-slavery, peace, and women's rights as part of the same reform impulse to liberate the individual from the bonds of tradition, custom, and organized religion.
Carol Faulkner (Lucretia Mott's Heresy: Abolition and Women's Rights in Nineteenth-Century America)
As the tension between the Protestants and the Church of Rome intensified, so did the desire for a third way among dissenting groups. Soon a new group emerged, though in some senses it was also an old group—one that felt it could trace its origins all the way back to the New Testament. Known collectively as the Radical Reformation, these persecuted groups often advocated a nonviolent ethic, the separation of church and state, and a desire for both personal and corporate holiness. The ideas of these radicals spread through Europe, and over the years the Amish, Mennonites and Anabaptists, and to a lesser degree the Covenanters and Quakers, emerged or were influenced by this movement.
David Holdsworth (Angelos)
Peace is a process to engage in, not a goal to be reached.
Geoffrey Durham (Being a Quaker: A Guide for Newcomers)
V信83113305:George Fox University, located in Newberg, Oregon, is a private Christian university known for its commitment to integrating faith and learning. Founded in 1891 by the Quaker community, the university emphasizes values such as peace, service, and social justice. Offering over 60 undergraduate majors, along with graduate and doctoral programs, George Fox provides a rigorous academic environment rooted in a Christ-centered worldview. The campus fosters a close-knit community, with small class sizes and personalized mentorship from faculty. Students engage in experiential learning, global immersion trips, and service projects, preparing them for meaningful careers and lives of purpose. The university’s athletic teams, the Bruins, compete in NCAA Division III, adding to its vibrant campus life. George Fox continues to uphold its mission of educating students to "think with clarity, act with integrity, and serve with passion.",办理George Fox University乔治福克斯大学成绩单高质量保密的个性化服务, GFUdiploma安全可靠购买GFU毕业证, 挂科办理George Fox University乔治福克斯大学毕业证本科学位证书, GFU乔治福克斯大学学位证书快速办理, 哪里买乔治福克斯大学毕业证|GFU成绩单, 美国硕士毕业证, 留学生买毕业证GFU毕业证文凭成绩单办理, 哪里买GFU乔治福克斯大学毕业证|GFU成绩单
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His resolutions were straightforward and eminently practical. It is necessary for me to be extremely frugal for some time, till I have paid what I owe. To endeavor to speak truth in every instance; to give nobody expectations that are not likely to be answered, but aim at sincerity in every word and action—the most amiable excellence in a rational being. To apply myself industriously to whatever business I take in hand, and not divert my mind from my business by any foolish project of growing suddenly rich; for industry and patience are the surest means of plenty. I resolve to speak ill of no man whatever, not even in a matter of truth; but rather by some means excuse the faults I hear charged upon others, and upon proper occasions speak all the good I know of every body. Franklin was proud of this plan, and prouder still, with the passing years, of making it the basis for his life’s conduct. Writing almost half a century later, he said, “It is the more remarkable, as being formed when I was so young, and yet being pretty faithfully adhered to quite through to old age.” Having formulated his four commandments on the high seas, Franklin proceeded after landing to identify thirteen cardinal virtues. In typical orderly fashion (number three on the list), he enumerated them, with a thumbnail description of each: Temperance Eat not to dullness. Drink not to elevation. Silence Speak not but what may benefit others or yourself. Avoid trifling conversation. Order Let all your things have their places. Let each part of your business have its time. Resolution Resolve to perform what you ought. Perform without fail what you resolve. Frugality Make no expense but to do good to others or yourself: i.e., Waste nothing. Industry Lose no time. Be always employed in something useful. Cut off all unnecessary actions. Sincerity Use no hurtful deceit. Think innocently and justly; and if you speak, speak accordingly. Justice Wrong none, by doing injuries or omitting the benefits that are your duty. Moderation Avoid extremes. Forbear resenting injuries so much as you think they deserve. Cleanliness Tolerate no uncleanness in body, clothes or habitation. Tranquillity Be not disturbed at trifles, or at accidents common or unavoidable. Chastity Rarely use venery but for health or offspring; never to dullness, weakness or the injury of your own or another’s peace or reputation. Franklin’s list originally stopped at a dozen. But a Quaker friend gently pointed out that certain of Franklin’s neighbors thought him proud. Franklin expressed surprise, thinking he had tamed that lion. After the friend cited examples, however, Franklin conceded that he required more work in this area. He added a thirteenth virtue: 13. Humility Imitate Jesus and Socrates.
H.W. Brands (The First American: The Life and Times of Benjamin Franklin)
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【V信83113305】:Founded in 1819, Earlham College is a distinguished liberal arts institution in Richmond, Indiana, renowned for its deep commitment to Quaker principles. These core values of community, integrity, and peace and social justice profoundly shape the educational experience. The college fosters a collaborative rather than competitive learning environment, encouraging rigorous inquiry and a pursuit of truth. Students are challenged to become ethical leaders and engaged global citizens. With a strong emphasis on undergraduate research and off-campus study, Earlham provides transformative opportunities that extend learning beyond the traditional classroom. This unique combination of a values-centered curriculum and hands-on discovery prepares graduates for meaningful lives and careers dedicated to making a positive impact on the world.,【V信83113305】100%安全办理厄勒姆学院毕业证,办理EC厄勒姆学院毕业证成绩单学历认证,原版定制EC厄勒姆学院毕业证,原版EC厄勒姆学院毕业证办理流程,终于找到哪里办EC厄勒姆学院毕业证书,EC厄勒姆学院毕业证书,EC厄勒姆学院毕业证书办理需要多久,EC厄勒姆学院毕业证办理流程,EC厄勒姆学院毕业证成绩单学历认证最安全办理方式,EC毕业证最新版本推荐最快办理厄勒姆学院文凭成绩单
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【V信83113305】:Founded in 1837, Guilford College is a distinctive liberal arts institution in Greensboro, North Carolina, deeply rooted in its Quaker heritage. The college's educational philosophy is built upon the core values of community, diversity, justice, equality, and excellence, which are woven into the fabric of its academic and campus life. Guilford is renowned for its commitment to experiential learning, encouraging students to engage in hands-on research, internships, and community projects. With a low student-to-faculty ratio, it fosters a close-knit, collaborative environment where personalized mentorship thrives. The beautiful, wooded campus features historic buildings and is also a designated wildlife sanctuary, reflecting the institution's dedication to sustainability and peaceful reflection. Guilford empowers students to think critically, live authentically, and make a meaningful impact on the world.,【V信83113305】吉尔福德学院文凭GC毕业证学历认证方法,原版GC吉尔福德学院毕业证最佳办理流程,学历文凭认证GC毕业证-吉尔福德学院毕业证如何办理,100%学历GC吉尔福德学院毕业证成绩单制作,硕士文凭定制GC吉尔福德学院毕业证书,100%办理GC吉尔福德学院毕业证书,网上办理GC吉尔福德学院毕业证书流程,网络办理GC吉尔福德学院毕业证官方成绩单学历认证,GC吉尔福德学院毕业证最快且放心办理渠道,GC吉尔福德学院毕业证本科学历办理方法
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【V信83113305】:Founded in 1819, Earlham College is a distinguished liberal arts institution in Richmond, Indiana, renowned for its commitment to Quaker principles and values. The college fosters a collaborative and inclusive learning environment, emphasizing peace, justice, and community engagement. Earlham offers a rigorous academic curriculum that encourages critical thinking, global perspectives, and hands-on learning experiences. With a strong focus on undergraduate research and interdisciplinary studies, students are prepared to become thoughtful, ethical leaders in a diverse world. The close-knit campus community, supported by a low student-to-faculty ratio, ensures personalized attention and meaningful mentorship. Earlham's beautiful, wooded campus provides an ideal setting for intellectual growth and personal development.,【V信83113305】做今年新版EC毕业证,制作美国文凭EC毕业证,高端定制EC毕业证留信认证,高端原版EC毕业证办理流程,在线办理EC毕业证offer外壳皮,在线办理EC毕业证本科硕士成绩单方法,如何办理EC毕业证一比一定制,快速办理EC毕业证如何放心,硕士博士学历EC毕业证-厄勒姆学院毕业证书-真实copy原件,办理美国-EC毕业证书厄勒姆学院毕业证
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【V信83113305】:Founded in 1891, George Fox University is a private Christian university in Newberg, Oregon, integrating faith and learning. Rooted in its Quaker heritage, the university emphasizes personal connections, peace, and service. It offers a comprehensive range of undergraduate, graduate, and doctoral programs through colleges like Arts and Sciences, Business, and Education. Known for its commitment to personalized attention, the university fosters a close-knit community where students engage in mentorship and experiential learning. Its motto, "Be Known," reflects the core mission of ensuring every student is recognized as an individual. The beautiful campus and strong academic rigor prepare graduates to be ethical leaders who make a positive impact in their professions and communities.,【V信83113305】GFU毕业证成绩单制作,一比一定制-GFU毕业证乔治福克斯大学学位证书,一比一办理-GFU毕业证乔治福克斯大学毕业证,最便宜办理GFU毕业证书,GFU毕业证和学位证办理流程,GFU毕业证在线制作乔治福克斯大学文凭证书,GFU毕业证成绩单原版定制,网络在线办理GFU毕业证文凭学历证书,GFU毕业证最安全办理办法,购买GFU毕业证和学位证认证步骤
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【V信83113305】:Founded in 1837, Guilford College is a distinguished liberal arts institution located in Greensboro, North Carolina. Rooted in Quaker values, the college emphasizes community, integrity, and social responsibility. Known for its small class sizes and personalized education, Guilford fosters close student-faculty relationships, encouraging critical thinking and experiential learning. The campus, adorned with historic buildings and lush greenery, offers a serene environment for academic growth. Guilford’s unique curriculum blends traditional liberal arts with interdisciplinary programs, including peace and conflict studies, environmental sustainability, and justice studies. With a strong commitment to diversity and inclusion, the college actively promotes civic engagement and global awareness. Guilford’s alumni network reflects its legacy of producing socially conscious leaders, making it a transformative educational experience.,定制吉尔福德学院成绩单, 办吉尔福德学院成绩单, 学历证书!学历证书吉尔福德学院学历证书假文凭, 吉尔福德学院成绩单复刻, 办吉尔福德学院毕业证Guilford College Diploma, 美国毕业证办理, 吉尔福德学院文凭-Guilford College, Guilford College吉尔福德学院学位证书快速办理
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【V信83113305】:Swarthmore College, located near Philadelphia, Pennsylvania, is a prestigious liberal arts institution renowned for its rigorous academics and vibrant intellectual community. Founded in 1864 by Quakers, the college emphasizes critical thinking, social responsibility, and interdisciplinary learning. With a student-to-faculty ratio of 8:1, Swarthmore fosters close mentorship and collaborative research opportunities. The college offers over 40 majors, including unique programs like peace studies and cognitive science, alongside a strong emphasis on undergraduate research. Its Honors Program, modeled after Oxford’s tutorial system, is highly regarded. Beyond academics, Swarthmore promotes activism and sustainability, reflected in its eco-friendly campus initiatives. The tight-knit community, combined with access to the Tri-College Consortium (including Bryn Mawr and Haverford), enriches students’ academic and social experiences. Swarthmore’s commitment to excellence and inclusivity makes it a standout among liberal arts colleges.,斯沃斯莫尔学院学位定制, 出售SC证书-哪里能购买SC毕业证, 正版-美国毕业证文凭学历证书, 留学生买文凭Swarthmore College毕业证-斯沃斯莫尔学院, 美国Swarthmore College毕业证仪式感|购买Swarthmore College斯沃斯莫尔学院学位证, 斯沃斯莫尔学院毕业证办理, 出售Swarthmore College斯沃斯莫尔学院研究生学历文凭, 斯沃斯莫尔学院成绩单制作, 专业办理SC斯沃斯莫尔学院成绩单高质学位证书服务
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【V信83113305】:Founded in 1819, Earlham College is a distinguished liberal arts institution in Richmond, Indiana, renowned for its commitment to Quaker principles and transformative education. The college fosters a collaborative learning environment where students are encouraged to pursue intellectual curiosity, social justice, and global citizenship. With a rigorous academic curriculum and an emphasis on experiential learning, Earlham prepares its graduates to think critically and lead purposeful lives. Its tight-knit community, rooted in values of peace, integrity, and respect, creates an inclusive atmosphere that champions diversity and meaningful dialogue. Earlham College continues to empower students to make a positive impact in an interconnected world.,【V信83113305】1分钟获取厄勒姆学院毕业证最佳办理渠道,加急厄勒姆学院毕业证EC毕业证书办理多少钱,网上补办EC毕业证成绩单多少钱,百分百放心原版复刻厄勒姆学院EC毕业证书,网上制作EC毕业证-厄勒姆学院毕业证书-留信学历认证放心渠道,EC毕业证书厄勒姆学院毕业证诚信办理,EC毕业证办理多少钱又安全,EC毕业证最简单办理流程,EC毕业证最放心办理渠道,EC成绩单厄勒姆学院毕业证快速办理方式
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【V信83113305】:Earlham College, a distinguished liberal arts institution in Richmond, Indiana, is renowned for its commitment to academic excellence, Quaker values, and global engagement. Founded in 1847, the college fosters a close-knit community where students thrive in small, interactive classes led by dedicated faculty. Earlham emphasizes experiential learning, offering robust programs in the sciences, humanities, and social sciences, alongside unique opportunities like off-campus study and undergraduate research. Rooted in principles of peace, justice, and sustainability, the college cultivates critical thinking and ethical leadership. Its picturesque campus, vibrant student life, and strong alumni network further enrich the transformative educational experience. Earlham graduates emerge as thoughtful, socially responsible leaders prepared to address complex global challenges.,美国EC学位证书纸质版价格, 在线办理厄勒姆学院毕业证成绩单, Earlham College文凭毕业证丢失怎么购买, 专业办理厄勒姆学院成绩单高质学位证书服务, 一比一原版厄勒姆学院毕业证-EC毕业证书-如何办理, 美国毕业证办理, 修改厄勒姆学院成绩单电子版gpa实现您的学业目标
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【V信83113305】:George Fox University stands as a distinguished private Christian institution in Newberg, Oregon, renowned for seamlessly blending rigorous academics with a deep commitment to faith-based learning. Rooted in the Quaker tradition of peace, service, and the inner light of Christ, the university offers a supportive and inclusive community where students are challenged to grow intellectually, spiritually, and personally. It provides a comprehensive range of undergraduate, graduate, and doctoral programs, with particular strengths in business, engineering, nursing, and leadership studies. The educational philosophy centers on personalized mentorship, emphasizing the importance of integrating one's values with their vocation. This focus prepares graduates to become ethical leaders who are equipped to make a meaningful, positive impact in their professions and communities worldwide.,1:1原版乔治福克斯大学毕业证+George Fox University成绩单, 乔治福克斯大学毕业证书加急制作, George Fox University文凭制作流程学术背后的努力, 定制乔治福克斯大学成绩单, GFU成绩单乔治福克斯大学毕业证快速办理方式, 100%安全办理乔治福克斯大学毕业证, 美国George Fox University乔治福克斯大学毕业证成绩单在线制作办理, 办乔治福克斯大学学历证书学位证书成绩单, George Fox University乔治福克斯大学电子版毕业证与美国George Fox University学位证书纸质版价格
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【V信83113305】:Earlham College, a distinguished liberal arts institution in Richmond, Indiana, is renowned for its deep commitment to Quaker principles and transformative education. Founded in 1847, the college fosters a collaborative learning environment where students are encouraged to pursue intellectual curiosity, social justice, and global engagement. Its rigorous academic programs, particularly in the sciences and humanities, are enhanced by a strong emphasis on experiential learning and undergraduate research. The close-knit community is defined by a values-driven framework that prioritizes peace, integrity, and consensus-based decision-making. With a beautiful campus and a deeply intentional approach to education, Earlham prepares its graduates to lead purposeful lives and make meaningful contributions to the world.,【V信83113305】没-厄勒姆学院毕业证书EC挂科了怎么补救,EC-diploma安全可靠购买厄勒姆学院毕业证,网络办理EC毕业证-厄勒姆学院毕业证书-学位证书,加急办EC文凭学位证书成绩单gpa修改,EC毕业证认证PDF成绩单,EC-pdf电子毕业证,最安全购买EC毕业证方法,666办理EC毕业证最佳渠道
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【V信83113305】:Founded in 1819, Earlham College is a distinguished liberal arts institution in Richmond, Indiana, renowned for its commitment to Quaker principles and transformative education. Guided by values such as community, integrity, and peace, Earlham fosters a collaborative learning environment where students are encouraged to think critically and engage deeply with complex global issues. The college offers a rigorous academic curriculum emphasizing hands-on learning, undergraduate research, and cross-cultural study, often through its renowned study abroad programs. With a close-knit campus community and a low student-to-faculty ratio, Earlham provides personalized mentorship, empowering students to pursue meaningful lives and careers driven by purpose and a passion for positive change.,网络办理EC毕业证-厄勒姆学院毕业证书-学位证书, EC毕业证书厄勒姆学院毕业证诚信办理, 极速办EC厄勒姆学院毕业证EC文凭学历制作, 定制EC毕业证, 原版厄勒姆学院毕业证最佳办理流程, 挂科办理EC厄勒姆学院学历学位证, 办理EC厄勒姆学院毕业证文凭, 挂科办理厄勒姆学院毕业证本科学位证书, 网络快速办理EC毕业证成绩单
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【V信83113305】:Founded in 1837, Guilford College is a distinctive liberal arts institution in Greensboro, North Carolina, deeply rooted in its Quaker heritage. The college is renowned for its core values of community, diversity, justice, and excellence, which form the foundation of its educational philosophy. Guilford emphasizes a collaborative and experiential learning environment, encouraging students to engage in critical inquiry and personal reflection. With a beautiful wooded campus that itself is a registered arboretum, the college offers a serene setting for academic pursuit. It is particularly recognized for its strong programs in justice and policy studies, peace and conflict resolution, and its commitment to social responsibility. Guilford College fosters a close-knit community where students are empowered to think independently and contribute meaningfully to the world.,吉尔福德学院文凭GC毕业证学历认证方法, 学历文凭认证GC毕业证-吉尔福德学院毕业证如何办理, 购买GC毕业证和学位证认证步骤, 硕士博士学历GC毕业证-吉尔福德学院毕业证书-真实copy原件, 美国GC毕业证仪式感|购买GC吉尔福德学院学位证, 吉尔福德学院毕业证认证PDF成绩单, 办理吉尔福德学院毕业证文凭, GC成绩单吉尔福德学院毕业证快速办理方式, 网上购买假学历吉尔福德学院毕业证书
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For mine own part, I publickly confess my self to be a very hearty Dissenter from the establish’t Worship of these Nations, as believing Protestants to have much degenerated from their first Principle, and as owning the poor dispised Quakers in Life and Doctrine, to have espoused the Cause of God, and to be undoubted Followers of Jesus Christ, in his most Holy, Straight, and Narrow Way, that leads to the eternal Rest; In all which I know no Treason, nor any Principle that would urge me to a Thought injurious to the Civil Peace.
William Penn (The Great Case of Liberty of Conscience Once More Briefly Debated and Defended)