Q 4 Quotes

I have always believed that one should not be scared of losing,I think that really is the key.

Q- What is the highest possible psychic realization ... ? A- That God, the Father, speaks directly to the sons of men-even as He has promised. 440-4

Now when you can no longer be active, and infirmities press upon you, all that God requires of you is to trust Him. Commit

Q: Are you saying that thought has a kind of possessive quality which stays, gets stuck, and then becomes habitual? And we don't see this? Bohm: I think that whenever we repeat something it gradually becomes a habit, and we get less and less aware of it. If you brush your teeth every morning, you probably hardly notice how you're doing it. It just goes by itself. Our thought does the same thing, and so do our feelings. That's a key point.

One of the best things about road-tripping with monks is that monks are used to repeating chants over and over and over, so they really don't mind songs like 'Ninety-nine Bottles of Beer on the Wall' or 'The Song That Never Ends.

Dear reader. Dear, dear reader. Here we find ourselves, you and me, engaged in a book in which someone has just exclaimed, in all seriousness, 'The sentient lobsters!' How did we end up here? Did we make some mistake along the way?

Who do we seek, my spies? Again and again, I announce to the world: I. M. Realdom! I. M. Realdom! I. M. Realdom! I cannot say it too often! Do you have that?

Worry is blind, and cannot discern the future; but Jesus sees the end from the beginning. In every difficulty He has His way prepared to bring relief.

Patrick looked at me, and his face lit up. “Oh, brilliant! It’s a—well, we’ve wanted one of those for years, haven’t we, it’s—I think the scientific name’s something beginning with ‘q,’ but—obviously, it’s—” He stared blankly at Yrsa. “What is it, then, some new kind of monkey?

know, Mother. Doesn’t everybody clean their venetian blinds with a Q-tip twice a day? Duh!

O Lord, [2] if I have found favor in your sight, do not pass by your servant. 4Let a q little water be brought, and wash your feet, and rest yourselves under the tree,

4.  Q: What did the oyster say to the crab when he took his pearl?      A: Don’t be so shellfish!

Нічого не бійтеся. Бо неділя не буде такою, як завжди.

In mercy to the world, Jesus delays His coming, that sinners may have an opportunity to hear the warning and find in Him a shelter before the wrath of God shall be poured out.—The Great Controversy, p. 458.

law of the LORD is perfect, [3]          p reviving the soul;      q the testimony of the LORD is  r sure,          s making wise  t the simple; 8     u the precepts of the LORD are right,         rejoicing the heart;     the commandment of the LORD is  v pure,          w enlightening the eyes; 9    the fear of the LORD is clean,         enduring forever;     the rules [4] of the LORD are  x true,         and righteous altogether.

Mr. Today’s Clue: FOLLOW THE DOTS AS THE TRAVELING SUN, MAGNIFY, FOCUS, EVERY ONE. STAND ENROBED WHERE YOU FIRST SAW ME, UTTER IN ORDER; REPEAT TIMES THREE. SAM & LANI’S TAP SYSTEM: A=1 TAP B=2 TAPS C=3 TAPS D=4 TAPS E=5 TAPS OR 1 SLAP F=6 TAPS OR 1 SLAP 1 TAP G=7 OR 1 SLAP 2 TAPS H=8 OR 1 SLAP 3 TAPS I=9 OR 1 SLAP 4 TAPS J=10 OR 2 SLAPS K=11 OR 2 SLAPS 1 TAP L=12 OR 2 SLAPS 2 TAPS M=13 OR 2 SLAPS 3 TAPS N=14 OR 2 SLAPS 4 TAPS 0=15 OR 3 SLAPS p=16 OR 3 SLAPS 1 TAP Q=17 OR 3 SLAPS 2 TAPS R=18 OR 3 SLAPS 3 TAPS S=19 OR 3 SLAPS 4 TAPS T=20 OR 4 SLAPS U=21 OR 4 SLAPS 1 TAP V=22 OR 4 SLAPS 2 TAPS W=23 OR 4 SLAPS 3 TAPS X=24 OR 4 SLAPS 4 TAPS Y=25 OR 5 SLAPS Z=26 OR 5 SLAPS 1 TAP

Q: Isn't the employment of thought in the psychological sense synonymous with corruption? Bohm: Why do you say that? Q: Are there not only two states: corruption and innocence? Bohm: Are you saying that thought by itself is incapable of innocence? Q: In the psychological sense it seems so. Bohm: It may seem so. But the question is whether it is actually so. That's the question we're trying to explore. We'll admit the fact that it seems so; it has that appearance. Now the question is: what is actually the case? We have to explore this, and it will take some digging into. We can't simply take the way things seem and just work on that, because that would be another kind of mistake thought makes—taking the surface and calling it the reality.

When spies aren't in sewer tunnels, they're usually crawling through air ducts. I'm not sure exactly why this is. It makes you kind of wonder: Are spies just frustrated maintenance men? Is that what spies really want to be doing? Plumbing? Air conditioner repair? I fear the day that they follow their dream, lay down their laser-gun cigarette lighters, and pick up wrenches. Our country will be in great peril, though with fewer toilets backing up and more of our houses at a uniform sixty-eight degrees Fahrenheit.

Q (Quiller-Couch) was all by himself my college education. I went down to the public library one day when I was seventeen looking for books on the art of writing, and found five books of lectures which Q had delivered to his students of writing at Cambridge. "Just what I need!" I congratulated myself. I hurried home with the first volume and started reading and got to page 3 and hit a snag: Q was lecturing to young men educated at Eton and Harrow. He therefore assumed his students − including me − had read Paradise Lost as a matter of course and would understand his analysis of the "Invocation to Light" in Book 9. So I said, "Wait here," and went down to the library and got Paradise Lost and took it home and started reading it and got to page 3, when I hit a snag: Milton assumed I'd read the Christian version of Isaiah and the New Testament and had learned all about Lucifer and the War in Heaven, and since I'd been reared in Judaism I hadn't. So I said, "Wait here," and borrowed a Christian Bible and read about Lucifer and so forth, and then went back to Milton and read Paradise Lost, and then finally got back to Q, page 3. On page 4 or 5, I discovered that the point of the sentence at the top of the page was in Latin and the long quotation at the bottom of the page was in Greek. So I advertised in the Saturday Review for somebody to teach me Latin and Greek, and went back to Q meanwhile, and discovered he assumed I not only knew all the plays by Shakespeare, and Boswell's Johnson, but also the Second books of Esdras, which is not in the Old Testament and not in the New Testament, it's in the Apocrypha, which is a set of books nobody had ever thought to tell me existed. So what with one thing and another and an average of three "Wait here's" a week, it took me eleven years to get through Q's five books of lectures.

Q. What if you strapped C4 to a boomerang? Could this be an effective weapon, or would it as stupid as it sounds? A. Aerodynamics aside, I'm curious what tactical advantage you're expecting to gain by having the high explosive fly back at you if it misses the target.

Q: You're asking whether we can learn to become more learning-oriented individually and collectively, rather than 'I know' oriented? Bohm: That's part of it. And another part is looking into impulses and feelings and anxieties which push us away from that. Instead of saying 'It's terrible, I'm anxious; I must quickly find some thought to relieve the anxiety', I now say 'Anxiety is perfectly normal and is to be expected in this situation'. Q: It's an opportunity to learn. Bohm: It's an opportunity to learn, yes. And this is a reversal of most of our culture.

I will  m fear no evil,     for  n you are with me;         your  o rod and your staff,         they comfort me.     5 You  p prepare a table before me         in  q the presence of my enemies;     you  r anoint my head with oil;         my  s cup overflows. 6    Surely [4] goodness and mercy [5] shall follow me         all the days of my life,     and I shall  t dwell [6] in the house of the LORD          u forever. [7] The King of Glory A Psalm of David.     PSALM 24  v The earth is the LORD’s and the fullness thereof, [1]         the world and those who dwell

The Christian who loves his heavenly Father may not discern by outward providences or visible signs any heavenly favor above that given those with little or no consecration. Often he is sorely afflicted, distressed, perplexed, and hedged in on every side. Appearances seem to be against him. .

You  p prepare a table before me         in  q the presence of my enemies;     you  r anoint my head with oil;         my  s cup overflows. 6    Surely [4] goodness and mercy [5] shall follow me         all the days of my life,     and I shall  t dwell [6] in the house of the LORD          u forever.

EPHESIANS 4 I therefore,  m a prisoner for the Lord, urge you to  n walk in a manner worthy of  o the calling to which you have been called, 2with all  p humility and  q gentleness, with  r patience,  s bearing with one another in love, 3eager to maintain the unity of the Spirit in  t the bond of peace.

God chose what is foolish in the world to shame the wise;  o God chose what is weak in the world to shame the strong; 28God chose what is low and despised in the world, even  p things that are not, to  q bring to nothing things that are, 29so  r that no human being [4] might boast in the presence of God.

Listen to me, O house of Jacob,         all the remnant of the house of Israel,      q who have been borne by me from before your birth,         carried from the womb; 4     r even to your old age I am he,         and to gray hairs I will carry you.     I have made, and I will bear;         I will carry and will save.

O LORD my God,  q if I have done this,         if there is  r wrong in my hands, 4    if I have repaid  s my friend [2] with evil         or  t plundered my enemy without cause, 5    let the enemy pursue my soul and overtake it,         and let him  u trample my life to the ground         and lay my glory in the dust.

Objection 1: It would seem that there are more than three persons in God. For the plurality of persons in God arises from the plurality of the relative properties as stated above (A[1]). But there are four relations in God as stated above (Q[28], A[4]), paternity, filiation, common spiration, and procession. Therefore there are four persons in God.

Several possibilities came to mind. 1. She was living in a suburb of the city of Utashinai on Hokkaido. 2. She had married and changed her name to 'Ito.' 3. She kept her number unlisted to protect her privacy. 4. She had died in the spring two years earlier from a virulent influenza. There must have been any number of possibilities beside these.

While God has given ample evidence for faith, He will never remove all excuse for unbelief. All who look for hooks to hang their doubts upon will find them. And those who refuse to accept and obey God’s word until every objection has been removed, and there is no longer an opportunity for doubt, will never come to the light.—The Great Controversy, p. 527.

cut off the inhabitants from the Valley of  q Aven, [4]     and him who holds the scepter from  r Beth-eden;         and the people of  s Syria shall go into exile to  t Kir,” says the LORD. 6Thus says the LORD:      k “For three transgressions of  u Gaza,         and for four, I will not revoke the punishment,     because  v they carried into exile a whole people

pRejoice in the Lord always; again I will say, rejoice. 5Let your reasonableness [4] be known to everyone.  qThe Lord is at hand; 6 rdo not be anxious about anything,  sbut in everything by prayer and supplication  twith thanksgiving let your requests be made known to God. 7And  uthe peace of God,  vwhich surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

文凭证书制作英国伦敦大学学院毕业证(Q威/1954292140)原版英国伦敦大学学院毕业证样本，国际留学归国服务中心《永久可查英国伦敦大学学院毕业证书案例》【Q/微1954 292 140】《UCL学位证书实拍图办理》实体公司，注册经营，行业标杆，精益求精！ 一：毕业证#成绩单等全套材料《UCL毕业证书案例永久可查》【Q/微1954292140】《官方认证英国伦敦大学学院托业成绩单研究生文凭证书》，从防伪到印刷，水印底纹到钢印烫金； 二：真实使馆认证（留学人员回国证明），使馆存档； 三：真实教育部认证，教育部存档，教育部留服网站可查； 四：留信认证，留学生信息网站可查； 五：国外学历、毕业证、学位证、成绩单办理《UCL学位证书实拍图英国伦敦大学学院研究生文凭证书办理》【Q/微1954292140】《官方认证UCL毕业证书案例学位证书实拍图》； ◆可以提供《UCL毕业证书案例永久可查》【Q/微1954292140】《官方认证英国伦敦大学学院托业成绩单研究生文凭证书》钢印 #水印 #烫金 #激光防伪 #凹凸版 #最新版的毕业证 #百分之百让您绝对满意; ◆印刷、DHL快递英国伦敦大学学院毕业证 #成绩单5个工作日左右，真实学历学位认证5个工作日左右; ◆请您先以qq或微信的方式对我们的服务进行了解后，如果有帮助再进行电话咨询。 《永久可查英国伦敦大学学院毕业证书案例》文凭学历证书办理流程《Q微1954292140》： 1、客户提供办理信息：姓名、生日、专业、学位、毕业时间等（如信息不确定可以咨询顾问：微信1954292140我们有专业老师帮你查询）； 2、客户付定金下单； 3、公司确认到账转制作点做电子图； 4、电子图做好发给客户确认； 5、电子图确认好转成品部做成品； 6、成品做好拍照或者视频确认再付余款； 7、快递给客户（国内顺丰，国外DHL）。

If you have read many adventure novels, you'll know that spies spend about half of their time in the sewers. They run along sewer tunnels, shooting. They find secret hideaways in sewers. They take weird funeral barges through sewers, poled along by old men in hoods. In fact, if a spy's kid wants to get a message to their mom or dad, the easiest way to do it is just to flush it down the toilet.

— Любити писання — це найважливіша якість людини, що готується стати письменником. — Однак цього не досить. — Звичайно. Лише цього не досить. У творі має бути щось особливе. Принаймні щось, чого не можна вичитати до кінця в самому тексті. Якщо торкнутися прози, то понад усе я ставлю твори, в яких є щось недомовлене. Коли, прочитавши твір, я все зрозумів, то втрачаю до нього цікавість. Мовляв, це ж очевидно. Дуже просто.

What shall we say then? m Are we to continue in sin that grace may abound? 2By no means! How can n we who died to sin still live in it? 3Do you not know that all of us o who have been baptized p into Christ Jesus were baptized into his death? 4We were q buried therefore with him by baptism into death, in order that, just as r Christ was raised from the dead by s the glory of the Father, we too might walk in t newness of life.

Be subject for the Lord’s sake to every human institution, [2] whether it be to the emperor [3] as supreme, 14or to governors as sent by him o to punish those who do evil and p to praise those who do good. 15For this is the will of God, q that by doing good you should put to silence the ignorance of foolish people. 16 r Live as people who are free, not using your freedom as a cover-up for evil, but s living as servants [4] of God.

The importance of little things is underrated just because they are small, but the influence of the little things for good or evil is great. They supply much of the actual discipline of life for every human being. They are part of the training of the soul in the sanctification of all our entrusted talents to God. Faithfulness in the little things in the line of duty makes the worker in God’s service reflect more and more the likeness of Christ.—That I May Know Him, p. 331.

PSALM 100  pMake a joyful noise to the LORD, all the earth! 2  qServe the LORD with gladness! rCome into his presence with singing! 3 Know that  sthe LORD, he is God! It is he who  tmade us, and  uwe are his; [1] we are his  vpeople, and  wthe sheep of his pasture. 4  xEnter his gates with thanksgiving, and his  ycourts with praise! Give thanks to him;  zbless his name! 5  aFor the LORD is good; his steadfast love endures forever, and his  bfaithfulness to all generations.

Thence it follows that in God essence is not really distinct from person; and yet that the persons are really distinguished from each other. For person, as above stated (Q[29], A[4]), signifies relation as subsisting in the divine nature. But relation as referred to the essence does not differ therefrom really, but only in our way of thinking; while as referred to an opposite relation, it has a real distinction by virtue of that opposition. Thus there are one essence and three persons.

GALATIANS 6 Brothers, [1] o if anyone is caught in any transgression, p you who are spiritual should restore him in q a spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2 r Bear one another’s burdens, and s so fulfill t the law of Christ. 3For u if anyone thinks he is something, v when he is nothing, he deceives himself. 4But let each one w test his own work, and then his reason to boast will be in himself alone and not in his neighbor. 5For x each will have to bear his own load.

I therefore,  m a prisoner for the Lord, urge you to  n walk in a manner worthy of  o the calling to which you have been called, 2with all  p humility and  q gentleness, with  r patience,  s bearing with one another in love, 3eager to maintain the unity of the Spirit in  t the bond of peace. 4There is  u one body and  v one Spirit—just as you were called to the one  w hope that belongs to your call— 5 x one Lord,  y one faith,  z one baptism, 6 a one God and Father of all,  b who is over all and through all and in all.

After we were brought safely through,  l we then learned that  m the island was called Malta. 2 n The native people [1] showed us unusual  o kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold. 3When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand. 4When  p the native people saw the creature hanging from his hand, they said to one another,  q “No doubt this man is a murderer. Though he has escaped from the sea,  r Justice [2] has not allowed

Secondly, because the first principle of good is the highest and perfect good which pre-contains in itself all goodness, as shown above (Q[6], A[2]). But there cannot be a supreme evil; because, as was shown above (Q[48], A[4]), although evil always lessens good, yet it never wholly consumes it; and thus, while good ever remains, nothing can be wholly and perfectly bad. Therefore, the Philosopher says (Ethic. iv, 5) that "if the wholly evil could be, it would destroy itself"; because all good being destroyed (which it need be for something to be wholly evil), evil itself would be taken away, since its subject is good.

His Steadfast Love Endures Forever A Psalm for  o giving thanks.     PSALM 100  p Make a joyful noise to the LORD, all the earth!         2  q Serve the LORD with gladness!          r Come into his presence with singing!     3 Know that  s the LORD, he is God!         It is he who  t made us, and  u we are his; [1]         we are his  v people, and  w the sheep of his pasture.     4  x Enter his gates with thanksgiving,         and his  y courts with praise!         Give thanks to him;  z bless his name!     5  a For the LORD is good;         his steadfast love endures forever,         and his  b faithfulness to all generations.

PSALM 57  lBe merciful to me, O God, be merciful to me, for in you my soul  mtakes refuge; in  nthe shadow of your wings I will take refuge, otill the storms of destruction pass by. 2 I cry out to God Most High, to God who  pfulfills his purpose for me. 3  qHe will send from heaven and save me; he will put to shame  rhim who tramples on me. Selah sGod will send out  this steadfast love and his faithfulness! 4 My soul is in the midst of  ulions; I lie down amid fiery beasts— the children of man, whose  vteeth are spears and arrows, whose  wtongues are sharp swords. 5  xBe exalted, O God, above the heavens! Let your glory be over all the earth!

God, and he will draw near to you.  h Cleanse your hands, you sinners, and  i purify your hearts,  j you double-minded. 9 k Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 l Humble yourselves before the Lord, and he will exalt you. 11 m Do not speak evil against one another, brothers. [4] The one who speaks against a brother or  n judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12There is only  o one lawgiver and  p judge, he who is able to save and  q to destroy. But  r who are you to judge your neighbor?

The LORD is my  d shepherd; I shall not  e want. 2 He makes me lie down in green  f pastures. He leads me beside still waters. [1] 3 He g restores my soul. He h leads me in i paths of righteousness [2] for his j name’s sake. 4 Even though I  k walk through the valley of  l the shadow of death, [3] I will m fear no evil, for n you are with me; your o rod and your staff, they comfort me. 5 You  p prepare a table before me in  q the presence of my enemies; you  r anoint my head with oil; my s cup overflows. 6 Surely [4] goodness and mercy [5] shall follow me all the days of my life, and I shall  t dwell [6] in the house of the LORD u forever. [7]

PHYSIOLOGY 1. Sex 2. Age 3. Height and weight 4. Color of hair, eyes, skin 5. Posture 6. Appearance: good-looking, over- or underweight, clean, neat, pleasant, untidy. Shape of head, face, limbs. 7. Defects: deformities, abnormalities, birthmarks. Diseases. 8. Heredity SOCIOLOGY 1. Class: lower, middle, upper. 2. Occupation: type of work, hours of work, income, condition of work, union or nonunion, attitude toward organization, suitability for work. 3. Education: amount, kind of schools, marks, favorite subjects, poorest subjects, aptitudes. 4. Home life: parents living, earning power, orphan, parents separated or divorced, parents’ habits, parents’ mental development, parents’ vices, neglect. Character’s marital status. 5. Religion 6. Race, nationality 7. Place in community: leader among friends, clubs, sports. 8. Political affiliations 9. Amusements, hobbies: books, newspapers, magazines he reads. PSYCHOLOGY 1. Sex life, moral standards 2. Personal premise, ambition 3. Frustrations, chief disappointments 4. Temperament: choleric, easygoing, pessimistic, optimistic. 5. Attitude toward life: resigned, militant, defeatist. 6. Complexes: obsessions, inhibitions, superstitions, phobias. 7. Extrovert, introvert, ambivert 8. Abilities: languages, talents. 9. Qualities: imagination, judgment, taste, poise. 10. I.Q.

1.    Sun Tzu said: Whoever is first in the field and awaits the coming of the enemy, will be fresh for the fight; whoever is second in the field and has to hasten to battle will arrive exhausted. 2.    Therefore the clever combatant imposes his will on the enemy, but does not allow the enemy’s will to be imposed on him. [One mark of a great soldier is that he fight on his own terms or fights not at all.77 ] 3.    By holding out advantages to him, he can cause the enemy to approach of his own accord; or, by inflicting damage, he can make it impossible for the enemy to draw near. [In the first case, he will entice him with a bait; in the second, he will strike at some important point which the enemy will have to defend.] 4.    If the enemy is taking his ease, he can harass him; [This passage may be cited as evidence against Mei Yao-Ch’en’s interpretation of I. ss. 23.] if well supplied with food, he can starve him out; if quietly encamped, he can force him to move. 5.    Appear at points which the enemy must hasten to defend; march swiftly to places where you are not expected. 6.    An army may march great distances without distress, if it marches through country where the enemy is not. [Ts’ao Kung sums up very well: “Emerge from the void [q.d. like “a bolt from the blue”], strike at vulnerable points, shun places that are defended, attack in unexpected quarters.”] 7.    You can be sure of succeeding in your attacks if you only attack places which are undefended. [Wang Hsi explains “undefended places” as “weak points; that is to say, where the general is lacking in capacity, or the soldiers in spirit; where the walls are not strong enough, or the precautions not strict enough; where relief comes too late, or provisions are too scanty, or the defenders are variance amongst themselves.”] You can ensure the safety of your defense if you only hold positions that cannot be attacked. [I.e., where there are none of the weak points mentioned above. There is rather a nice point involved in the interpretation of this later clause. Tu

5Let your reasonableness [4] be known to everyone.  qThe Lord is at hand; 6 rdo not be anxious about anything,  sbut in everything by prayer and supplication  twith thanksgiving let your requests be made known to God. 7And  uthe peace of God,  vwhich surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9What you have learned [5] and  wreceived and heard and seen  xin me—practice these things, and  ythe God of peace will be with you.

I'm discussing how thought would properly work—and does in fact work in many areas—first, to show that thought is not all bad; and second, because to understand what has gone wrong we should have some understanding of how it would work when it is right. Q: Is this the difference between thinking and thought as you described earlier? Bohm: Thought just works automatically. But when you're thinking, you are ready to see when it doesn't work and you're ready to start changing it. 'Thinking' means that when the thing isn't working, something more is coming in—which is ready to look at the situation and change the thought if necessary. Q: Is thinking an element that's outside of thought? Bohm: It's a bit beyond thought. Let's put it that thinking is not purely the past; it's not purely a set of reflexes in the past. Q: Would thinking be more 'of the moment', more energized, and thought more passive in the past? Bohm: The past is active. That's the trouble. The past is not really the past—it's the effect of the past in the present. The past has left a trace in the present. Q: Then the thinking would be even more energized? Bohm: Yes. The thinking will be more energized because thinking is more directly in the present, because it includes the incoherence that thought is actually making. It may also include allowing new reflexes to form, new arrangements, new ideas. If the reflexes are all somewhat open and flexible and changeable, then it will work nicely.

Blessed is the man [1]         who  a walks not in  b the counsel of the wicked,     nor stands in  c the way of sinners,         nor  d sits in  e the seat of  f scoffers; 2    but his  g delight is in the law [2] of the LORD,         and on his  h law he meditates day and night.     3 He is like  i a tree         planted by  j streams of water     that yields its fruit in its season,         and its  k leaf does not wither.      l In all that he does, he prospers. 4    The wicked are not so,         but are like  m chaff that the wind drives away.     5 Therefore the wicked  n will not stand in the judgment,         nor sinners in  o the congregation of the righteous; 6    for the LORD  p knows  q the way of the righteous,         but the way of the wicked will perish.

The LORD Is My Shepherd A Psalm of David.     PSALM 23 The LORD is my  d shepherd; I shall not  e want.         2 He makes me lie down in green  f pastures.     He leads me beside still waters. [1]         3 He  g restores my soul.     He  h leads me in  i paths of righteousness [2]         for his  j name's sake.     4 Even though I  k walk through the valley of  l the shadow of death, [3]         I will  m fear no evil,     for  n you are with me;         your  o rod and your staff,         they comfort me.     5 You  p prepare a table before me         in  q the presence of my enemies;     you  r anoint my head with oil;         my  s cup overflows.     6 Surely [4] goodness and mercy [5] shall follow me         all the days of my life,     and I shall  t dwell [6] in the house of the LORD          u forever. [7]

PSALM 139 O LORD, you have  p searched me and known me! 2    You  q know when I sit down and when I rise up;         you  r discern my thoughts from afar. 3    You search out my path and my lying down         and are acquainted with all my ways. 4    Even before a word is on my tongue,         behold, O LORD,  s you know it altogether. 5    You  t hem me in, behind and before,         and  u lay your hand upon me. 6     v Such knowledge is  w too wonderful for me;         it is high; I cannot attain it.     7  x Where shall I go from your Spirit?         Or where  y shall I flee from your presence? 8     z If I ascend to heaven, you are there!          a If I make my bed in Sheol, you are there! 9    If I take the wings of the morning         and dwell in the uttermost parts of the sea, 10    even there your hand shall  b lead me,         and your right hand shall hold me. 11    If I say,  c “Surely the darkness shall cover me,         and the light about me be night,” 12     d even the darkness is not dark to you;         the night is bright as the day,         for darkness is as light with you.     13 For you  e formed my inward parts;         you  f knitted me together in my mother’s womb. 14    I praise you, for I am fearfully and wonderfully made. [1]      g Wonderful are your works;         my soul knows it very well. 15     h My frame was not hidden from you,     when I was being made in secret,         intricately woven in  i the depths of the earth. 16    Your eyes saw my unformed substance;     in your  j book were written, every one of them,         the days that were formed for me,         when as yet there was none of them.

PSALM 91 He who dwells in  a the shelter of the Most High         will abide in  b the shadow of the Almighty. 2    I will say [1] to the LORD, “My  c refuge and my  d fortress,         my God, in whom I  e trust.”     3 For he will deliver you from  f the snare of the fowler         and from the deadly pestilence. 4    He will  g cover you with his pinions,         and under his  h wings you will  i find refuge;         his  j faithfulness is  k a shield and buckler. 5     l You will not fear  m the terror of the night,         nor the arrow that flies by day, 6    nor the pestilence that stalks in darkness,         nor the destruction that wastes at noonday.     7 A thousand may fall at your side,         ten thousand at your right hand,         but it will not come near you. 8    You will only look with your eyes         and  n see the recompense of the wicked.     9 Because you have made the LORD your  o dwelling place—         the Most High, who is my  c refuge [2]— 10     p no evil shall be allowed to befall you,          q no plague come near your tent.     11  r For he will command his  s angels concerning you         to  t guard you in all your ways. 12    On their hands they will bear you up,         lest you  u strike your foot against a stone. 13    You will tread on  v the lion and the  w adder;         the young lion and  x the serpent you will  y trample underfoot.     14 “Because he  z holds fast to me in love, I will deliver him;         I will protect him, because he  a knows my name. 15    When he  b calls to me, I will answer him;         I will be with him in trouble;         I will rescue him and  c honor him. 16    With  d long life I will satisfy him         and  e show him my salvation.

PROVERBS 31 The words of King Lemuel. An oracle that his mother taught him:     2 What are you doing, my son? [1] What are you doing,  f son of my womb?         What are you doing,  g son of my vows?     3 Do  h not give your strength to women,         your ways to those  i who destroy kings.     4  j It is not for kings, O Lemuel,         it is not for kings  k to drink wine,         or for rulers to take  l strong drink,     5 lest they drink and forget what has been decreed         and  m pervert the rights of all the afflicted.     6 Give strong drink to the one who  n is perishing,         and wine to  o those in bitter distress; [2]     7  p let them drink and forget their poverty         and remember their misery no more.     8  q Open your mouth for the mute,         for the rights of all who are destitute. [3]     9 Open your mouth,  r judge righteously,

The Coming of the Lord 13But we do not want you to be uninformed, brothers, about those who are asleep,  g that you may not grieve as others do  h who have no hope. 14For  i since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him  j those who have fallen asleep. 15For this we declare to you  k by a word from the Lord, [4] that  l we who are alive, who are left until  m the coming of the Lord, will not precede those who have fallen asleep. 16For  n the Lord himself will descend  o from heaven  p with a cry of command, with the voice of  q an archangel, and  r with the sound of the trumpet of God. And  s the dead in Christ will rise first. 17Then we who are alive, who are left, will be  t caught up together with them  u in the clouds to meet the Lord in the air, and so  v we will always be with the Lord. 18Therefore encourage one another with these words.

EPHESIANS 1 Paul,  aan apostle of Christ Jesus  bby the will of God, To the saints who are in Ephesus, and  care faithful [1] in Christ Jesus: 2 dGrace to you and peace from God our Father and the Lord Jesus Christ. Spiritual Blessings in Christ 3 eBlessed be  fthe God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing  gin the heavenly places, 4 heven as he  ichose us in him  jbefore the foundation of the world, that we should be  kholy and blameless before him. In love 5 lhe predestined us [2] for  madoption to himself as sons through Jesus Christ,  naccording to the purpose of his will, 6 oto the praise of his glorious grace, with which he has blessed us in  pthe Beloved. 7 qIn him we have  rredemption  sthrough his blood,  tthe forgiveness of our trespasses,  uaccording to the riches of his grace, 8which he lavished upon us, in all wisdom and insight

Walk in Love EPHESIANS 5  j Therefore be imitators of God, as beloved children. 2And  k walk in love,  l as Christ loved us and  m gave himself up for us, a  n fragrant  o offering and sacrifice to God. 3But  p sexual immorality and all impurity or covetousness  q must not even be named among you, as is proper among saints. 4Let there be  r no filthiness nor foolish talk nor crude joking,  s which are out of place, but instead  t let there be thanksgiving. 5For you may be sure of this, that  u everyone who is sexually immoral or impure, or who is covetous ( v that is, an idolater), has no inheritance in the kingdom of Christ and God. 6 w Let no one  x deceive you with empty words, for because of these things  y the wrath of God comes upon  z the sons of disobedience. 7Therefore  a do not become partners with them; 8for  b at one time you were  c darkness, but now you are light in the Lord.  d Walk as children of light

MATTHEW 28  m Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and  n the other Mary went to see the tomb. 2And behold, there was a great earthquake, for  o an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. 3 p His appearance was like lightning, and  q his clothing white as snow. 4And for fear of him the guards trembled and  r became like dead men. 5But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6He is not here, for he has risen,  s as he said. Come, see the place where he [1] lay. 7Then go quickly and tell his disciples that he has risen from the dead, and behold,  t he is going before you to Galilee; there you will see him. See, I have told you.” 8So they departed quickly from the tomb  u with fear and great joy, and ran to tell his disciples. 9And behold, Jesus  v met them and said, “Greetings!” And they came up and  w took hold of his feet and

v学历怎么认证？【Q/微信:8363475】1：挂科了，不想读了，成绩不理想怎么办？？ 2：找工作没有文凭怎么办？有本科却要求硕士又怎么办？ 3：打算回国了，找工作的时候，需要提供学历学位证书怎么办？ 咨询：办理毕 业证成绩单、教育部学历认证、学历文凭、使馆认证/留学回国人员证明、录取通知书、Offer、在读证明、雅思托福成绩单、网上存档永久可查！ 三、认证流程： 收集资料→顾问审核评估出方案→确认认证方案→补充材料(毕 业证成绩单）→注册认证账号→递交认证材料→认证评估完成→邮寄领取教育部认证书 留学生学历认时所需材料 　　1. 一张二寸彩色证件照片; 　　2. 在国外获得的所有学位证书或高等教育文凭正本原件及复印件; 　　3. 需认证学位的完整、正式成绩单原件及复印件;国外研究学位获得者，需提供学校开具的官方证明信原件及复印件，证明信内容涉及学习起止日期，研究方向，所授予学位等信息(注意：硕士及以上毕业的学生可以能还需毕业论文内容); 　　4. 需认证的国外证书和成绩单或研究证明的中文翻译件原件(须经正规翻译机构(公司)进行翻译，个人翻译无效); 　　5. 申请者留学期间所有护照(含所有留学期间的签证记录及出入境记录)原件及复印件 　　6. 中国驻外使(领)馆开具的《留学回国人员证明》原件及复印件; 　　7. 出国前最后高等教育文凭原件及复印件 　　留学生学历认证时间 　　受理教育部留学生学历学位认证从接受申请到认证结果下来，留学生学历认证时间一般情况为2至3个月的周期，特殊情况除外，这是难以预料的，但多数不会超过这个周期。（可加急办理） 　　留学生学历无法认证包括以下原因（如果有第7点问题的可以找我Q.Q/微.信8363475） 　　1.外语补习和攻读其他非正规课程(如短期进修)所获得的结业证书; 　　2. 进修人员和访问学者的研究经历证明; 　　3.未经国务院学位委员会办公室批准的中外合作办学所颁发的国外学位证书; 　　4. 未经省、直辖市一级教育主管部门批准的学士学位以下(不含学士)层次中外合作办学项目取得的毕业文凭; 　　5.函授取得的国外学历、学位证书; 　　6.非学术性国外荣誉称号或学位证书。 7.未能正常毕业，论文未通过，毕 业证得了diploma，成绩单或毕 业证遗失，护照签证时间不足，护照签证遗失，前置学历问题，学校不被认可！

Born Again to a Living Hope 3 g Blessed be the God and Father of our Lord Jesus Christ!  h According to his great mercy,  i he has caused us to be born again to a living hope  j through the resurrection of Jesus Christ from the dead, 4to  k an inheritance that is imperishable, undefiled, and  l unfading,  m kept in heaven for you, 5who by God’s power are being guarded  n through faith for a salvation  o ready to be revealed in the last time. 6In this you rejoice, though now for a little while, if necessary, you have been grieved by  p various trials, 7so that  q the tested genuineness of your faith—more precious than gold that perishes  r though it is tested by  s fire—may be found to result in  t praise and glory and honor at the revelation of Jesus Christ. 8 u Though you have not seen him, you love him.  v Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9obtaining  w the outcome of your faith, the salvation of your souls.

REVELATION 2 “To the angel of the church in Ephesus write: ‘The words of  e him who holds the seven stars in his right hand,  f who walks among the seven golden lampstands. 2 g “‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but  h have tested those  i who call themselves apostles and are not, and found them to be false. 3I know you are enduring patiently and bearing up  j for my name’s sake, and you  k have not grown weary. 4But I have this against you, that you have abandoned  l the love you had at first. 5Remember therefore from where you have fallen; repent, and do  m the works you did at first. If not,  n I will come to you and remove your lampstand from its place, unless you repent. 6Yet this you have: you hate the works of  o the Nicolaitans, which I also hate. 7 p He who has an ear, let him hear what the Spirit says to the churches.  q To the one who conquers I will grant to eat of  r the tree of life, which is in  s the paradise of God.

worthless person, a wicked man, goes about with w crooked speech, 13  x winks with his eyes, signals [3] with his feet, points with his finger, 14 with y perverted heart z devises evil, continually a sowing discord; 15 therefore calamity will come upon him suddenly; b in a moment he will be broken c beyond healing. 16 There are  d six things that the LORD hates,  d seven that are an abomination to him: 17 e haughty eyes, f a lying tongue, and  g hands that shed innocent blood, 18  h a heart that devises wicked plans,  i feet that make haste to run to evil, 19 j a false witness who k breathes out lies, and one who  a sows discord among brothers. Warnings Against Adultery 20  l My son, keep your father’s commandment,  l and forsake not your mother’s teaching. 21  m Bind them on your heart always; n tie them around your neck. 22  o When you walk, they [4] will lead you; o when you lie down, they will p watch over you; and when you awake, they will talk with you. 23 For the commandment is  q a lamp and the teaching a light,

PSALM 46 God is our  crefuge and strength, a very dpresent [2] help in etrouble. 2 Therefore we will not fear  fthough the earth gives way, though the mountains be moved into  gthe heart of the sea, 3 though  hits waters roar and foam, though the mountains tremble at its swelling. Selah 4 There is  ia river whose streams make glad  jthe city of God, the holy  khabitation of the Most High. 5  lGod is in the midst of her; she shall not be moved; God will help her when morning dawns. 6  mThe nations rage, the kingdoms totter; he  nutters his voice, the earth  omelts. 7  pThe LORD of hosts is with us; the God of Jacob is our fortress. Selah 8  qCome, behold the works of the LORD, how he has brought desolations on the earth. 9  rHe makes wars cease to the end of the earth; he  sbreaks the bow and shatters the spear; the burns the chariots with fire. 10  u“Be still, and know that I am God. vI will be exalted among the nations, I will be exalted in the earth!” 11  pThe LORD of hosts is with us; the God of Jacob is our fortress. Selah

What days are American flights cheapest? Looking for budget-friendly flights with American Airlines ? The best way to save is by booking a flight on Tuesdays or Wednesdays +1(833)829-6484, when Airlines typically offer the lowest fares due to reduced demand. Weekends and Mondays tend to be pricier since more people are traveling for work or leisure. For most domestic American Airlines flights +1(833)829-6484, you must check in at least 45 minutes before the scheduled departure time, while for international flights to/from the US, it's 60 minutes. Looking for the cheapest flights with American Airlines ? The best days to book are Tuesdays and Wednesdays +1(833)829-6484, These mid-week flights typically have lower demand, meaning Airlines drop their prices to fill seats. The cheapest days to fly are Tuesdays, Wednesdays, and Saturdays +1(833)829-6484. Q3: How far in advance should I book a American Airlines ticket for the best price? For domestic flights, book 3-6 weeks ahead. For international flights, book 2-4 months in advance.

英国文凭证书定制，定制英国英国伦敦大学学院文凭(Q威/1954292140)制作UCL毕业证买毕业证书价钱，国际留学归国服务中心《办理英国伦敦大学学院毕业证书案例》【Q/微1954 292 140】《UCL成绩单电子版永久可查》实体公司，注册经营，行业标杆，精益求精！ 帮你解决英国伦敦大学学院学历学位认证难题。 １：在英国伦敦大学学院挂科了，不想读了，成绩不理想怎么办？？？ ２：回国了找工作没有英国伦敦大学学院文凭怎么办？有本科却要求硕士又怎么办？ ３：打算回国了，找工作的时候，需要提供认证《办理英国伦敦大学学院毕业证书案例》【Q/微1954292140】《UCL成绩单电子版永久可查》有文凭却得不到认证。又该怎么办？？？ 我们可以为您提供一整套UCL留学文凭服务： 一、工作未确定，回国需先给父母看毕业证的样子《英国学历证书急速办理英国伦敦大学学院毕业证书案例》【Q/微1954292140】《永久可查英国伦敦大学学院成绩单电子版》、亲戚朋友看下学历认证的情况办理一份就读学校的英国伦敦大学学院毕业证成绩单即可； 二、回国进私企、外企、自己做生意的情况：这些单位是不查询毕业证真伪的，而且国内没有渠道去查询国外学历认证的真假，也不需要提供真实教育部认证。鉴于此《办理英国伦敦大学学院毕业证书案例》【Q/微1954292140】《UCL成绩单电子版永久可查》办理一份UCL毕业证成绩单即可； 三、回国进国企、银行等事业性单位或者考公务员的情况：办理一份英国伦敦大学学院毕业证成绩单递交材料到教育部《Q微1954292140》办理真实教育部认证英国伦敦大学学院学历认证； 办理英国伦敦大学学院毕业证文凭证书(UCL毕业证书)【Q微信号：1954 292 140】外观非常简单，由纸质材料制成，上面印有校徽、校名、毕业生姓名、专业等信息。 办理英国伦敦大学学院毕业证(UCL文凭证书)【Q微信号：1954 292 140】格式相对统一，各专业都有相应的模板。通常包括以下部分： 校徽：象征着学校的荣誉和传承。 校名:学校英文全称 授予学位：本部分将注明获得的具体学位名称。 毕业生姓名：这是最重要的信息之一，标志着该证书是由特定人员获得的。 颁发日期：这是毕业正式生效的时间，也代表着毕业生学业的结束。 其他信息：根据不同的专业和学位，可能会有一些特定的信息或章节。 办理英国伦敦大学学院毕业证毕业成绩单(UCL毕业证书)【Q微信号：1954 292 140】价值很高，需要妥善保管。一般来说，应放置在安全、干燥、防潮的地方，避免长时间暴露在阳光下。如需使用，最好使用复印件而不是原件，以免丢失。 综上所述，办理英国伦敦大学学院毕业证(UCL毕业证书录取通知)【Q微信号：1954 292 140】是证明身份和学历的高价值文件。外观简单庄重，格式统一，包括重要的个人信息和发布日期。对持有人来说，妥善保管是非常重要的。 恭喜你，你找到我们了。毫无疑问，我们值得你的信任。从售前到售后，我们的客户服务将始终在线为您解答来自各方的问题。印刷和发货后，我们会给你快递单号。您收到产品后必须与我们联系，为了保证您的隐私，我们将删除您的所有数据。关于质量，你可以通过QQ或者微信1954 292 140联系我们的在线客户索取样品查看，你会发现质量非常好。如何购买假学位？《办理英国伦敦大学学院毕业证书案例》【Q/微1954 292 140】《UCL成绩单电子版永久可查》你需要做的是按照流程上写的步骤，然后你可以按你想要的程度排序。未毕业怎么办《英国学历证书急速办理英国伦敦大学学院毕业证书案例》【Q/微1954 292 140】《永久可查英国伦敦大学学院成绩单电子版》这是我们客户经常遇到的问题。 一整套留学文凭证件服务： 一：《UCL毕业证书案例办理》【Q/微1954292140】《急速办理英国伦敦大学学院雅思证书学历证书》毕业证#成绩单等全套材料，从防伪到印刷，水印底纹到钢印烫金； 二：真实使馆认证（留学人员回国证明），使馆存档； 三：真实教育部认证，教育部存档，教育部留服网站可查； 四：留信认证，留学生信息网站可查； 五：国外学历、毕业证、学位证、成绩单办理《UCL成绩单电子版英国伦敦大学学院学历证书永久可查》【Q/微1954292140】《急速办理UCL毕业证书案例成绩单电子版》。 真实留信认证的作用《办理英国伦敦大学学院毕业证书案例》(私企，外企，荣誉的见证): 1：该专业认证可证明留学生真实留学身份《英国学历证书急速办理英国伦敦大学学院毕业证书案例》《Q微1954292140》。 2：同时对留学生所学专业等级给予评定。 3：国家专业人才认证中心颁发入库证书 4：这个入网证书并且可以归档到地方 5：凡是获得留信网入网的信息将会逐步更新到个人身份内，将在公安部网内查询个人身份证信息后，同步读取人才网入库信息。 6：个人职称评审加20分。 7：个人信誉贷款加10分。 8：在国家人才网主办的全国网络招聘大会中纳入资料，供国家500强等高端企业选择人才。

{{FAQs}}What days are American flights cheapest? Looking for budget-friendly flights with American Airlines ? The best way to save is by booking a flight on Tuesdays or Wednesdays +1(833)829-6484, when Airlines typically offer the lowest fares due to reduced demand. Weekends and Mondays tend to be pricier since more people are traveling for work or leisure. For most domestic American Airlines flights +1(833)829-6484, you must check in at least 45 minutes before the scheduled departure time, while for international flights to/from the US, it's 60 minutes. Looking for the cheapest flights with American Airlines ? The best days to book are Tuesdays and Wednesdays +1(833)829-6484, These mid-week flights typically have lower demand, meaning Airlines drop their prices to fill seats. The cheapest days to fly are Tuesdays, Wednesdays, and Saturdays +1(833)829-6484. Q3: How far in advance should I book a American Airlines ticket for the best price? For domestic flights, book 3-6 weeks ahead. For international flights, book 2-4 months in advance.

{{American}}What days are American flights cheapest? Looking for budget-friendly flights with American Airlines ? The best way to save is by booking a flight on Tuesdays or Wednesdays +1(833)829-6484, when Airlines typically offer the lowest fares due to reduced demand. Weekends and Mondays tend to be pricier since more people are traveling for work or leisure. For most domestic American Airlines flights +1(833)829-6484, you must check in at least 45 minutes before the scheduled departure time, while for international flights to/from the US, it's 60 minutes. Looking for the cheapest flights with American Airlines ? The best days to book are Tuesdays and Wednesdays +1(833)829-6484, These mid-week flights typically have lower demand, meaning Airlines drop their prices to fill seats. The cheapest days to fly are Tuesdays, Wednesdays, and Saturdays +1(833)829-6484. Q3: How far in advance should I book a American Airlines ticket for the best price? For domestic flights, book 3-6 weeks ahead. For international flights, book 2-4 months in advance.

英国学位证书定制，英国英国纽卡斯尔大学毕业证办理多少钱(Q威/1954292140)办ncl毕业证书文凭证书，专业留学服务公司《快速制作英国纽卡斯尔大学本科毕业证实拍图》【Q/微1954 292 140】《ncl转学成绩单1比1仿制》拥有海外样板无数，能完美1:1还原海外各国大学英国纽卡斯尔大学degree #Diploma #Transcripts等毕业材料。 留学生归国服务中心面向留学生提供以下服务: 1：《快速制作英国纽卡斯尔大学本科毕业证实拍图》【Q/微1954292140】《ncl转学成绩单1比1仿制》毕业证成绩单、留信网认证、使馆认证、教育部认证、雅思托福成绩单、学生卡。 2：真实可查留信网认证《英国本科学历证书在线购买英国纽卡斯尔大学本科毕业证实拍图》【Q/微1954292140】 (留学生入职 #提干 #定岗 #加薪 #升职 #评定等级是使用) 3：真实使馆认证(即留学回国人员证明,不成功不收费) 4：真实教育部学历学位认证《ncl转学成绩单英国纽卡斯尔大学本科学历证书1比1仿制》【Q/微1954292140】（教育部留学服务中心 #官网永久存档可查） 5：办理各国各大学文凭《ncl本科毕业证实拍图快速制作》【Q/微1954292140】《在线购买英国纽卡斯尔大学在读证明本科学历证书》，从防伪到印刷，从水印到钢印烫金，与学校100%相同。 提供整套申请学校材料可以提《ncl本科毕业证实拍图快速制作》【Q/微1954292140】《在线购买英国纽卡斯尔大学在读证明本科学历证书》供钢印 #水印 #烫金 #激光防伪 #凹凸版 #最新版的毕业证 #百分之百让您绝对满意 #设计，印刷，DHL快递； 《快速制作英国纽卡斯尔大学本科毕业证实拍图》文凭学历证书办理流程《Q微1954292140》： 1、客户提供办理信息：姓名、生日、专业、学位、毕业时间等（如信息不确定可以咨询顾问：微信1954292140我们有专业老师帮你查询）； 2、客户付定金下单； 3、公司确认到账转制作点做电子图； 4、电子图做好发给客户确认； 5、电子图确认好转成品部做成品； 6、成品做好拍照或者视频确认再付余款； 7、快递给客户（国内顺丰，国外DHL）。 【郑重声明：质量满意为止】专业办理留信网认证《英国本科学历证书在线购买英国纽卡斯尔大学本科毕业证实拍图》【Q/微1954292140】《1比1仿制英国纽卡斯尔大学转学成绩单》、使馆及教育部认证100%可查永久存档！！！一次办理，终生有效，快速专业，诚信可靠。

[[BUDGET-FRIENDLY]]What days are American flights cheapest? Looking for budget-friendly flights with American Airlines ? The best way to save is by booking a flight on Tuesdays or Wednesdays +1(833)829-6484, when Airlines typically offer the lowest fares due to reduced demand. Weekends and Mondays tend to be pricier since more people are traveling for work or leisure. For most domestic American Airlines flights +1(833)829-6484, you must check in at least 45 minutes before the scheduled departure time, while for international flights to/from the US, it's 60 minutes. Looking for the cheapest flights with American Airlines ? The best days to book are Tuesdays and Wednesdays +1(833)829-6484, These mid-week flights typically have lower demand, meaning Airlines drop their prices to fill seats. The cheapest days to fly are Tuesdays, Wednesdays, and Saturdays +1(833)829-6484. Q3: How far in advance should I book a American Airlines ticket for the best price? For domestic flights, book 3-6 weeks ahead. For international flights, book 2-4 months in advance.

The Resurrection MATTHEW 28  m Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and  n the other Mary went to see the tomb. 2And behold, there was a great earthquake, for  o an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. 3 p His appearance was like lightning, and  q his clothing white as snow. 4And for fear of him the guards trembled and  r became like dead men. 5But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6He is not here, for he has risen,  s as he said. Come, see the place where he [1] lay. 7Then go quickly and tell his disciples that he has risen from the dead, and behold,  t he is going before you to Galilee; there you will see him. See, I have told you.” 8So they departed quickly from the tomb  u with fear and great joy, and ran to tell his disciples. 9And behold, Jesus  v met them and said, “Greetings!” And they came up and  w took hold of his feet and  x worshiped him. 10Then Jesus said to them, “Do not be afraid;  y go and tell  z my brothers to go to Galilee, and there they will see me.

Therefore  i let us leave  j the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance  k from dead works and of faith toward God, 2and of  l instruction about washings, [1]  m the laying on of hands,  n the resurrection of the dead, and  o eternal judgment. 3And this we will do  p if God permits. 4For it is impossible, in the case of those  q who have once been enlightened, who have tasted  r the heavenly gift, and  s have shared in the Holy Spirit, 5and  t have tasted the goodness of the word of God and the powers of the age to come, 6and  u then have fallen away, to restore them again to repentance, since  v they are crucifying once again the Son of God to their own harm and holding him up to contempt. 7For  w land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8But  x if it bears thorns and thistles, it is worthless and near to being cursed,  y and its end is to be burned. 9Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10For  z God is not unjust so

Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He who numbers the hairs of your head is not indifferent to the wants of His children. “The Lord is very pitiful, and of tender mercy.” James 5:11. His heart of love is touched by our sorrows and even by our utterances of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear, for He holds up worlds, He rules over all the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. No calamity can befall the least of His children, no anxiety harass the soul, no joy cheer, no sincere prayer escape the lips, of which our heavenly Father is unobservant, or in which He takes no immediate interest. “He healeth the broken in heart, and bindeth up their wounds.” Psalm 147:3. The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watchcare, not another soul for whom He gave His beloved Son.—Steps to Christ, p. 100.

Subect: Sigh. Okay. Since we're on the subject... Q. What is the Tsar of Russia's favorite fish? A. Tsardines, of course. Q. What does the son of a Ukranian newscaster and a U.S. congressman eat for Thanksgiving dinner on an island off the coast of Massachusetts? A.? -Ella Subect: TG A. Republicans. Nah.I'm sure we'll have all the traditional stuff: turkey, stuffing, mashed potatoes. I'm hoping for apple pie. Our hosts have a cook who takes requests, but the island is kinda limited as far as shopping goes. The seven of us will probably spend the morning on a boat, then have a civilized chow-down. I predict Pictionary. I will win. You? -Alex Subect: Re. TG Alex, I will be having my turkey (there ill be one, but it will be somewhat lost among the pumpkin fettuccine, sausage-stuffed artichokes, garlic with green beans, and at least four lasagnas, not to mention the sweet potato cannoli and chocolate ricotta pie) with at least forty members of my close family, most of whom will spend the entire meal screaming at each other. Some will actually be fighting, probably over football. I am hoping to be seated with the adults. It's not a sure thing. What's Martha's Vineyard like? I hear it's gorgeous. I hear it's favored by presidential types, past and present. -Ella Subject: Can I Have TG with You? Please??? There's a 6a.m. flight off the island. I can be back in Philadelphia by noon. I've never had Thanksgiving with more than four or five other people. Only child of two only children. My grandmother usually hosts dinner at the Hunt Club. She doesn't like turkey. Last year we had Scottish salmon. I like salmon,but... The Vineyard is pretty great. The house we're staying in is in Chilmark, which, if you weren't so woefully ignorant of defunct television, is the birthplace of Fox Mulder. I can see the Menemsha fishing fleet out my window. Ever heard of Menemsha Blues? I should bring you a T-shirt. Everyone has Black Dogs; I prefer a good fish on the chest. (Q. What do you call a fish with no eyes? A. Fish.) We went out on a boat this afternoon and actually saw a humpback whale. See pics below. That fuzzy gray lump in the bumpy gray water is a fin. A photographer I am not. Apparently, they're usually gone by now, heading for the Caribbean. It's way too cold to swim, but amazing in the summer. I swear I got bumped by a sea turtle here last July 4, but no one believes me. Any chance of saving me a cannoli? -A

I answer that, As is clear from what has been said above (Q[110], A[4]), if we take a miracle in the strict sense, the demons cannot work miracles, nor can any creature, but God alone: since in the strict sense a miracle is something done outside the order of the entire created nature, under which order every power of a creature is contained. But sometimes miracle may be taken in a wide sense, for whatever exceeds the human power and experience. And thus demons can work miracles, that is, things which rouse man's astonishment, by reason of their being beyond his power and outside his sphere of knowledge. For even a man by doing what is beyond the power and knowledge of another, leads him to marvel at what he has done, so that in a way he seems to that man to have worked a miracle. It is to be noted, however, that although these works of demons which appear marvelous to us are not real miracles, they are sometimes nevertheless something real. Thus the magicians of Pharaoh by the demons' power produced real serpents and frogs. And "when fire came down from heaven and at one blow consumed Job's servants and sheep; when the storm struck down his house and with it his children---these were the work of Satan, not phantoms"; as Augustine says (De Civ. Dei xx, 19).

GENESIS 12 Now  mthe LORD said [1] to Abram, “Go from your country [2] and your kindred and your father’s house to the land that I will show you. 2 nAnd I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 oI will bless those who bless you, and him who dishonors you I will curse, and  pin you all the families of the earth shall be blessed.” [3] 4So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from  qHaran. 5And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, 6Abram  rpassed through the land to the place at Shechem, to  sthe oak [4] of  tMoreh. At that time  uthe Canaanites were in the land. 7Then the LORD appeared to Abram and said,  v“To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him. 8From there he moved to the hill country on the east of  wBethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD. 9And Abram journeyed on, still going toward the Negeb.

The LORD Is My Strength and My Shield Of David.     PSALM 28 To you, O LORD, I call;          j my rock, be not deaf to me,     lest, if you  k be silent to me,         I become like those who  l go down to the pit.     2  m Hear the voice of my pleas for mercy,         when I cry to you for help,     when I  n lift up my hands          o toward your most holy sanctuary. [1]     3 Do not  p drag me off with the wicked,         with the workers of evil,      q who speak peace with their neighbors         while evil is in their hearts.     4  r Give to them according to their work         and according to the evil of their deeds;     give to them according to the work of their hands;          s render them their due reward.     5 Because they  t do not regard the works of the LORD         or the work of his hands,     he will tear them down and build them up no more.     6 Blessed be the LORD!         For he has  u heard the voice of my pleas for mercy.     7 The LORD is my strength and  v my shield;         in him my heart  w trusts, and I am helped;     my heart exults,         and with my  x song I give thanks to him.     8 The LORD is the strength of his people; [2]         he is  y the saving refuge of his anointed.     9 Oh, save your people and bless  z your heritage!          a Be their shepherd and  b carry them forever.

The LORD Is My Rock and My Fortress To the choirmaster. A Psalm of David,  f the servant of the LORD,  g who addressed the words of this  h song to the LORD on the day when the LORD delivered him from the hand of all his enemies, and from the hand of Saul. He said: PSALM 18 I love you, O LORD, my strength. 2 The LORD is my  i rock and my  j fortress and my deliverer, my God, my i rock, in k whom I take refuge, my l shield, and m the horn of my salvation, my n stronghold. 3 I call upon the LORD, who is  o worthy to be praised, and I am saved from my enemies. 4  p The cords of death encompassed me; q the torrents of destruction assailed me; [1] 5  p the cords of Sheol entangled me; the snares of death confronted me. 6  r In my distress I called upon the LORD; to my God I cried for help. From his  s temple he heard my voice, and my cry to him reached his ears. 7 Then the earth  t reeled and rocked; the foundations also of the mountains trembled and quaked, because he was angry. 8 Smoke went up from his nostrils, [2] and devouring  u fire from his mouth; glowing coals flamed forth from him. 9 He v bowed the heavens and w came down;  x thick darkness was under his feet. 10 He rode on a cherub and flew; he came swiftly on  z the wings of the wind. 11 He made darkness his covering, his  a canopy around him, thick clouds b dark with water.

Specifically, the awareness that I claim is demonstrably non-computational is our understanding of the properties of natural numbers 0,1,2,3,4,....(One might even say that our concept of a natural number is, in a sense, a form of non-geometric 'visualization'.) We shall see in 2.5, by a readily accessible form of Godel's theorem (cf. response to query Q16), that this understanding is something that cannot be simulated computationally. From time to time one hears that some computer system has been 'trained' so as to 'understand' the concept of natural numbers. However, this cannot be true, as we shall see. It is our awareness of what a 'number' can actually mean that enables us to latch on to the correct concept. When we have this correct concept, we can-at least in principle-provide the correct answers to families of questions about numbers that are put to us, when no finite set of rules can do this. With only rules and no direct awareness, a computer-controlled robot (like Deep Thought) would be necessarily limited in ways in which we are not limited ourselves-although if we give the robot clever enough rules for its behaviour it may perform prodigious feats, some of which lie far beyond unaided human capabilities in specific narrowly enough defined areas, and it might be able to fool us, for some while, into thinking that it also possesses awareness.

Nehemiah’s Prayer 4As soon as I heard these words I  i sat down and wept and mourned for days, and I continued fasting and praying before the  j God of heaven. 5And I said, “O LORD God of heaven,  k the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments, 6 l let your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants,  m confessing the sins of the people of Israel, which we have sinned against you. Even  n I and my father’s house have sinned. 7 o We have acted very corruptly against you and have not kept the commandments, the statutes, and the rules  p that you commanded your servant Moses. 8Remember the word that you commanded your servant Moses, saying, ‘If you are unfaithful,  q I will scatter you among the peoples, 9 r but if you return to me and keep my commandments and do them,  s though your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them  t to the place that I have chosen, to make my name dwell there.’ 10 u They are your servants and your people, whom you have redeemed by your great power and by your strong hand. 11O Lord,  l let your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.

4As soon as I heard these words I  isat down and wept and mourned for days, and I continued fasting and praying before the  jGod of heaven. 5And I said, “O LORD God of heaven,  kthe great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments, 6 llet your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants,  mconfessing the sins of the people of Israel, which we have sinned against you. Even  nI and my father’s house have sinned. 7 oWe have acted very corruptly against you and have not kept the commandments, the statutes, and the rules  pthat you commanded your servant Moses. 8Remember the word that you commanded your servant Moses, saying, ‘If you are unfaithful,  qI will scatter you among the peoples, 9 rbut if you return to me and keep my commandments and do them,  sthough your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them  tto the place that I have chosen, to make my name dwell there.’ 10 uThey are your servants and your people, whom you have redeemed by your great power and by your strong hand. 11O Lord,  llet your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.” Now I was  vcupbearer to the king.

6Yet among  e the mature we do impart wisdom, although it is not  f a wisdom of this age or of the rulers of this age,  g who are doomed to pass away. 7But we impart a secret and hidden wisdom of God,  h which God decreed before the ages for our glory. 8None of  i the rulers of this age understood this, for  j if they had, they would not have crucified  k the Lord of glory. 9But, as it is written,      l “What no eye has seen, nor ear heard,         nor the heart of man imagined,     what God has  m prepared  n for those who love him”— 10these things  o God has revealed to us through the Spirit. For the Spirit searches everything, even  p the depths of God. 11For who knows a person’s thoughts  q except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12Now  r we have received not  s the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13And we impart this  t in words not taught by human wisdom but taught by the Spirit,  u interpreting spiritual truths to those who are spiritual. [4] 14The natural person does not accept the things of the Spirit of God, for they are  v folly to him, and  w he is not able to understand them because they are spiritually discerned. 15The  x spiritual person judges all things, but is himself to be judged by no one. 16 y “For who has understood the mind of the Lord so as to instruct him?” But  z we have the mind of Christ.

EPHESIANS 3 For this reason I, Paul,  o a prisoner for Christ Jesus  p on behalf of you Gentiles— 2assuming that you have heard of  q the stewardship of  r God’s grace that was given to me for you, 3 s how the mystery was made known to me  t by revelation,  u as I have written briefly. 4 v When you read this, you can perceive my insight into  w the mystery of Christ, 5which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. 6This mystery is [1] that the Gentiles are  x fellow heirs,  y members of the same body, and  z partakers of the promise in Christ Jesus through the gospel. 7 a Of this gospel I was made  b a minister according to the gift of  c God’s grace, which was given me  d by the working of his power. 8To me,  e though I am the very least of all the saints, this grace was given,  f to preach to the Gentiles the  g unsearchable  h riches of Christ, 9and  i to bring to light for everyone what is the plan of the mystery  j hidden for ages in [2] God  k who created all things, 10so that through the church the manifold  l wisdom of God  m might now be made known to  n the rulers and authorities  o in the heavenly places. 11This was  p according to the eternal purpose that he has realized in Christ Jesus our Lord, 12in whom we have  q boldness and  r access with  s confidence through our  t faith in him. 13So I ask you not to lose heart over what I am suffering  u for you,  v which is your glory.

Stewards of God’s Grace 1 PETER 4 Since therefore  z Christ suffered in the flesh, [1]  a arm yourselves with the same way of thinking, for  b whoever has suffered in the flesh  c has ceased from sin, 2 d so as to live for  e the rest of the time in the flesh  f no longer for human passions but  g for the will of God. 3For the time that is past  h suffices  i for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4With respect to this they are surprised when you do not join them in the same flood of  j debauchery, and  k they malign you; 5but they will give account to him who is ready  l to judge the living and the dead. 6For this is why  m the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. 7 n The end of all things is at hand; therefore  o be self-controlled and sober-minded  p for the sake of your prayers. 8Above all, keep loving one another earnestly, since  q love covers a multitude of sins. 9 r Show hospitality to one another without grumbling. 10 s As each has received a gift, use it to serve one another,  t as good stewards of God’s varied grace: 11whoever speaks, as one who speaks  u oracles of God; whoever serves, as one who serves  v by the strength that God supplies—in order that in everything  w God may be glorified through Jesus Christ.  x To him belong glory and  y dominion forever and ever. Amen.

JOHN 6 After this  jJesus went away to the other side of  kthe Sea of Galilee, which is  lthe Sea of Tiberias. 2And a large crowd was following him, because they saw the signs that he was doing on the sick. 3Jesus went up on  mthe mountain, and there he sat down with his disciples. 4Now  nthe Passover, the  ofeast of the Jews, was at hand. 5 pLifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to  qPhilip, “Where are we to buy bread, so that these people may eat?” 6He said this to test him, for he himself knew what he would do. 7 rPhilip answered him, “Two hundred denarii [1] worth of bread would not be enough for each of them to get a little.” 8One of his disciples,  sAndrew, Simon Peter’s brother, said to him, 9“There is a boy here who has five  tbarley loaves and two fish, but  twhat are they for so many?” 10Jesus said, “Have the people sit down.”  uNow there was much grass in the place. So the men sat down, about five thousand in number. 11Jesus then took the loaves, and  vwhen he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. 12And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14When the people saw the sign that he had done, they said,  w“This is indeed  xthe Prophet  ywho is to come into the world!

and  e who came from the waters of Judah,  f who swear by the name of the LORD and confess the God of Israel, but not in truth or right. 2 For they call themselves after the holy city,  g and stay themselves on the God of Israel; the LORD of hosts is his name. 3 “The former things  h I declared of old; they went out from my mouth, and I announced them; then suddenly I did them, and they came to pass. 4 Because I know that  i you are obstinate, and your neck is an iron sinew and your forehead brass, 5  h I declared them to you from of old, before they came to pass I announced them to you, lest you should say,  j ‘My idol did them, my carved image and my metal image commanded them.’ 6 “You have heard; now see all this; and will you not declare it? From this time forth  k I announce to you new things, hidden things that you have not known. 7 They are created now, not long ago; before today you have never heard of them, lest you should say, ‘Behold, I knew them.’ 8 You have never heard, you have never known, from of old your ear has not been opened. For I knew that you would surely deal treacherously, and that  l from before birth you were called a rebel. 9  m “For my name’s sake I defer my anger; for the sake of my praise I restrain it for you, that I may not cut you off. 10 Behold, I have refined you,  n but not as silver;  o I have tried [1] you in the furnace of affliction. 11  p For my own sake, for my own sake, I do it, for how should my name [2] be profaned?  q My glory I will not give to another.

9A writing of Hezekiah king of Judah, after he had been sick and had recovered from his sickness: 10 I said,  x In the middle [4] of my days I must depart; I am consigned to the gates of Sheol for the rest of my years. 11 I said, I shall not see the LORD, the LORD  y in the land of the living; I shall look on man no more among the inhabitants of the world. 12 My dwelling is plucked up and removed from me z like a shepherd’s tent; a like a weaver b I have rolled up my life;  c he cuts me off from the loom;  d from day to night you bring me to an end; 13 e I calmed myself [5] until morning; like a lion  f he breaks all my bones; from day to night you bring me to an end. 14 Like  g a swallow or a crane I chirp; h I moan like a dove.  i My eyes are weary with looking upward. O Lord, I am oppressed;  j be my pledge of safety! 15 What shall I say? For he has spoken to me, and he himself has done it.  k I walk slowly all my years because of the bitterness of my soul. 16  l O Lord, by these things men live, and in all these is the life of my spirit. Oh restore me to health and make me live! 17  m Behold, it was for my welfare that I had great bitterness;  n but in love you have delivered my life from the pit of destruction,  n for you have cast all my sins behind your back. 18  o For Sheol does not thank you; death does not praise you; those who go down to the pit do not hope for your faithfulness. 19 The living, the living, he thanks you, as I do this day;  p the father makes known to the children your faithfulness. 20 The LORD will save me, and we will play my music on stringed instruments all the days of our lives,  q at the house of the LORD.

DEUTERONOMY 30  h “And  i when all these things come upon you, the blessing and the curse, which I have set before you, and  j you call them to mind among all the nations where the LORD your God has driven you, 2and  k return to the LORD your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, 3then the LORD your God  l will restore your fortunes and have mercy on you, and he will  m gather you again from all the peoples where the LORD your God has scattered you. 4 n If your outcasts are in the uttermost parts of heaven, from there the LORD your God will gather you, and from there he will take you. 5And the LORD your God will bring you into the land that your fathers possessed, that you may possess it.  o And he will make you more prosperous and numerous than your fathers. 6And  p the LORD your God will circumcise your heart and the heart of your offspring,  q so that you will love the LORD your God with all your heart and with all your soul, that you may live. 7And the LORD your God will put all these curses on your foes and enemies who persecuted you. 8And you shall again obey the voice of the LORD and keep all his commandments that I command you today. 9 r The LORD your God will make you abundantly prosperous in all the work of your hand, in the fruit of your womb and in the fruit of your cattle and in the fruit of your ground.  s For the LORD will again take delight in prospering you, as he took delight in your fathers, 10when you obey the voice of the LORD your God, to keep his commandments and his statutes that are written in this Book of the Law, when you turn to the LORD your God with all your heart and with all your soul.

What Cantor's Diagonal Proof does is generate just such a number, which let's call R. The proof is both ingenious and beautiful-a total confirmation of art's compresence in pure math. First, have another look at the above table. We can let the integral value of R be whatever X we want; it doesn't matter. But now look at the table's very first row. We're going to make sure R's first post-decimal digit, a, is a different number from the table's a1. It's easy to do this even though we don't know what particular number a1 is: let's specify that a=(a1-1) unless a1 happens to be 0, in which case a=9. Now look at the table's second row, because we're going to do the same thing for R's second digit b: b=(b2-1), or b=9 if b2=0. This is how it works. We use the same procedure for R's third digit c and the table's c3, for d and d4, for e and e5, and so on, ad inf. Even though we can't really construct the whole R (just as we can't really finish the whole infinite table), we can still see that this real number R=X.abcdefhi... is going to be demonstrably different from every real number in the table. It will differ from the table's 1st Real in its first post-decimal digit, from the 2nd Real in its second digit, from the 3rd Real in its third digit,...and will, given the Diagonal Method here, differ from the table's Nth Real in its nth digit. Ergo R is not-cannot be-included in the above infinite table; ergo the infinite table is not exhaustive of all the real numbers; ergo (by the rules of reductio) the initial assumption is contradicted and the set of all real numbers is not denumerable, i.e. it's not 1-1 C-able with the set of integers. And since the set of all rational numbers is 1-1C-able with the integers, the set of all reals' cardinality has got to be greater than the set of all rationals' cardinality. Q.E.D.*

The Ten Commandments EXODUS 20  z And  a God spoke all these words, saying, 2 b “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. 3 c “You shall have no other gods before [1] me. 4 d “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 e You shall not bow down to them or serve them, for I the LORD your God am  f a jealous God,  g visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, 6but showing steadfast love to thousands [2] of those who love me and keep my commandments. 7 h “You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain. 8 i “Remember the Sabbath day, to keep it holy. 9 j Six days you shall labor, and do all your work, 10but the  k seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the  l sojourner who is within your gates. 11For  m in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy. 12 n “Honor your father and your mother,  o that your days may be long in the land that the LORD your God is giving you. 13 p “You shall not murder. [3] 14 q “You shall not commit adultery. 15 r “You shall not steal. 16 s “You shall not bear false witness against your neighbor. 17 t “You shall not covet  u your neighbor’s house;  v you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.

官方学历《贝尔法斯特女王大学毕业证(QUB毕业证书)》【微/Q:1954292140】成绩单、外壳、offer、学位证、留信学历认证（学历信息入库存档，永久查询)质量得到了广大海外客户群体的认可，同时和海外学校留学中介，同时能做到与时俱进，及时掌握各大院校的（毕业证，成绩单，资格证，学生卡，结业证，录取通知书，在读证明等相关材料）的版本更新信息，能够在第一时间掌握最新的海外学历文凭的样版，尺寸大小，纸张材质，防伪技术等等。 【办理贝尔法斯特女王大学成绩单Buy The Queen's University of Belfast Transcripts】 购买日韩成绩单、英国大学成绩单、美国大学成绩单、澳洲大学成绩单、加拿大大学成绩单（q微1954292140）新加坡大学成绩单、新西兰大学成绩单、爱尔兰成绩单、西班牙成绩单、德国成绩单。成绩单的意义主要体现在证明学习能力、评估学术背景、展示综合素质、提高录取率，以及是作为留信认证申请材料的一部分。 贝尔法斯特女王大学成绩单能够体现您的的学习能力，包括贝尔法斯特女王大学课程成绩、专业能力、研究能力。（q微1954292140）具体来说，成绩报告单通常包含学生的学习技能与习惯、各科成绩以及老师评语等部分，因此，成绩单不仅是学生学术能力的证明，也是评估学生是否适合某个教育项目的重要依据！ Buy The Queen's University of Belfast Diploma《正式成绩单论文没过》有文凭却得不到认证。又该怎么办？？？英国毕业证购买，英国文凭购买，【q微1954292140】英国文凭购买，英国文凭定制，英国文凭补办。 专业在线定制英国大学文凭，定做英国本科文凭，【q微1954292140】复制英国The Queen's University of Belfast completion letter。在线快速补办英国本科毕业证、硕士文凭证书，购买英国学位证、贝尔法斯特女王大学Offer，英国大学文凭在线购买。 特殊原因导致无法毕业，也可以联系我们帮您办理相关材料： １：在贝尔法斯特女王大学挂科了，不想读了，成绩不理想怎么办？ 2：打算回国了，找工作的时候，需要提供认证《QUB成绩单购买办理贝尔法斯特女王大学毕业证书范本》 帮您解决在英国贝尔法斯特女王大学未毕业难题（The Queen's University of Belfast）文凭购买、毕业证购买、大学文凭购买、大学毕业证购买、买文凭、日韩文凭、英国大学文凭、美国大学文凭、澳洲大学文凭、加拿大大学文凭（q微1954292140）新加坡大学文凭、新西兰大学文凭、爱尔兰文凭、西班牙文凭、德国文凭、教育部认证，买毕业证，毕业证购买，买大学文凭，专业定制国外文凭学历证书贝尔法斯特女王大学专业定制国外成绩单【q微1954292140】毕业证的方法是什么？贝尔法斯特女王大学文凭详解细节学位证1:1完美还原海外各大学毕业材料上的工艺：水印，阴影底纹，钢印LOGO烫金烫银，LOGO烫金烫银复合重叠。文字图案浮雕、激光镭射、紫外荧光、温感、复印防伪等防伪工艺。《贝尔法斯特女王大学毕业证明办理英国毕业证书办理QUB毕业证书电子版》 留信网的主办单位是北京留信信息科学研究院，主要职责就是为留学归国人员提供留学生就业等人力资源服务，提供“境外校库”海外院校办学信息查询。留信认证主要是出具“留学生专业人才入库证明”，以及一个留信网网络查询留学经历数据分析报告。 毕业证购买贝尔法斯特女王大学毕业证毕业证详解细节留服即中国留学服务中心，是教育部直属事业单位，主要从事出国留学、留学回国、来华留学以及教育国际交流与合作等领域的相关服务，其中国企，考公，落户，升学等都是需要留服认证的。 两种认证用处有所差异，大家肯定都想做更有用的留服认证。须知，留服认证只有在正规大学或项目就读，顺利毕业取得学位的情况下才能认证通过，如果是留学未能完成学业的，没有取得毕业相关证书，则无法通过认证。 因为各种原因在国外无法完成学业，被退学，被开除的同学，没有获得毕业证书和学位证书的留学生，留信认证是一种有效的认证途径，可以帮助证明你在国外的学习经历，让你有更多选择的可能，更多证明留学经历学习背景的机会。 国外留学无法毕业的留学生（即没有获得毕业证书和学位证书的情况下）想要在中国进行学历认证，通常不能通过正常的学历认证流程进行认证，因为正常的学历认证需要提供有效的毕业证书和学位证书，以及其他相关的学业文件。 在这种情况下，留学生可以选择通过留学服务中心的留信认证来尝试认证他们的学习经历。具体来说，留信认证是针对没有获得正规学位或毕业证书的学生，通过提供学习经历、课程成绩等材料，进行学业经历的认证。 留信网认证的作用: 1:该专业认证可证明留学生真实身份 2:同时对留学生所学专业登记给予评定 3:国家专业人才认证中心颁发入库证书 4:这个认证书并且可以归档倒地方 5:凡事获得留信网入网的信息将会逐步更新到个人身份内，将在公安局网内查询个人身份证信息后，同步读取人才网入库信息 6:个人职称评审加20分 7:个人信誉贷款加10分 8:在国家人才网主办的国家网络招聘大会中纳入资料，供国家高端企业选择人才 办硕士文凭贝尔法斯特女王大学毕业证英国毕业证【Q微号:1954 292 140】成绩单、offer、学位证、留信学历认证（永久存档真实可查）采用学校原版纸张、特殊工艺完全按照原版一比一制作（包括：隐形水印，阴影底纹，钢印LOGO烫金烫银，LOGO烫金烫银复合重叠，文字图案浮雕，激光镭射，紫外荧光，温感，复印防伪）行业标杆！精益求精，诚心合作，真诚制作！多年品质 ,按需精细制作，24小时接单,全套进口原装设备，十五年致力于帮助留学生解决难题，业务范围有加拿大、英国、澳洲、韩国、美国、新加坡，新西兰等学历材料，包您满意。 【关于学历材料质量】 我们承诺采用的是学校原版纸张（原版纸质、底色、纹路）我们工厂拥有全套进口原装设备，特殊工艺都是采用不同机器制作，仿真度基本可以达到100%，所有成品以及工艺效果都可提前给客户展示，不满意可以根据客户要求进行调整，直到满意为止！ 留信网和中留服的区别：【微信：1954 292 140】在读证明办理贝尔法斯特女王大学买文凭 办理成绩单原版仿制贝尔法斯特女王大学学历认证定购贝尔法斯特女王大学毕业证书范本【微信:1954 292 140】offer/学位证、留信官方学历认证（永久存档真实可查）采用学校原版纸张、特殊工艺完全按照原版一比一制作 留信网的主办单位是北京留信信息科学研究院，主要职责就是为留学归国人员提供留学生就业等人力资源服务，提供“境外校库”海外院校办学信息查询。留信认证主要是出具“留学生专业人才入库证明”，以及一个留信网网络查询留学经历数据分析报告。 留服即中国留学服务中心，是教育部直属事业单位，主要从事出国留学、留学回国、来华留学以及教育国际交流与合作等领域的相关服务，其中国企，考公，落户，升学等都是需要留服认证的。 两种认证用处有所差异，大家肯定都想做更有用的留服认证。须知，留服认证只有在正规大学或项目就读，顺利毕业取得学位的情况下才能认证通过，如果是留学未能完成学业的，没有取得毕业相关证书，则无法通过认证。 在这种情况下，国外留学无法毕业的留学生如果想要直接认证，则只能选择留信认证了。这种方式可以给予因为各种原因在国外无法完成学业，被退学，被开除的同学更多选择的可能，更多证明留学经历学习背景的机会。 办理学历证书学位证书区别贝尔法斯特女王大学定制学历文凭【微信:1954292140】offer/学位证、留信官方学历认证（永久存档真实可查）采用学校原版纸张、特殊工艺完全按照原版一比一制作 【关于价格问题（保证一手价格）】 我们所定的价格是非常合理的，而且我们现在做得单子大多数都是代理和回头客户介绍的所以一般现在有新的单子 我给客户的都是第一手的代理价格，因为我想坦诚对待大家 不想跟大家在价格方面浪费时间 对于老客户或者被老客户介绍过来的朋友，我们都会适当给一些优惠。 选择实体注册公司办理，更放心，更安全！我们的承诺：客户在留信官方认证查询网站查询到认证通过结果后付款，不成功不收费！ 办理学位证书电子图在线定制服务贝尔法斯特女王大学在线制作本科文凭/学位证【qq:1954 292 140】offer/学位证、留信官方学历认证（永久存档真实可查）采用学校原版纸张、特殊工艺完全按照原版一比一制作 定制成绩单办硕士成绩单贝尔法斯特女王大学成绩单原版仿制【qq:1954292140】不同学院专业模版基本一致，不同年份版本有所区别，严格按照不同年份版本来定制。 留学：一场跨越国界的成长之旅 在人生的广阔画卷中，留学无疑是最为绚烂多彩的一笔。它不仅仅是一次地理上的迁徙，更是心灵与智慧的深度游历，是自我挑战与重塑的宝贵机遇。当飞机划过天际，远离熟悉的土地，每一位踏上留学征途的学子，都怀揣着梦想与不安，迈向了一个全新的世界。 文化的碰撞与融合 留学，首先是一场文化的盛宴。走进异国他乡，每一处风景、每一道菜肴、每一种语言，都是文化的独特印

_qt ~~ L,4_-k,,d_e, V q99- You formed my inward parts; You wove me in my mother's womb ...I am fearfully and wonderfully made. -PSALM 139:13-14 IfI could only have a straight nose, a tummy tuck, blonde hair, larger (or smaller) breasts, or be more like so-and-so, I would be okay as a person. Never have I heard women satisfied with how God made them. "God must have made a mistake when He made me." "I'm certainly the exception to His model creation." "There's so much wrong with me, I'm just paralyzed over who I am." These negative thoughts poison our system. We can't be lifted up when we spend so much time tearing ourselves down. When we are in a negative mode, we can always find verification for what we're looking for. If we concentrate on the negative, we lose sight of all the positive aspects of our lives. We can always justify our damaging assumptions when we overlook the good God has for us. These critical vibes create more negative vibes. Soon we are in a downward spiral. When you concentrate on your imperfections you have a tendency to look at what's wrong and not what's right. Putting yourself down can have some severe personal consequences. Have you ever realized that God made you uniquely different from everyone else? (Even ifyou're a twin you are different.) Yes, it is important to work on improving your imperfections-but don't dwell on them so much that you forget who you are in the sight of God. The more positive you are toward yourself the more you will grow into the person God had in mind for you when you were created. Go easy on yourself. None of us will ever be perfect. The only way we will improve our self-image is by being positive and acknowledging that we are God's creation. Negativity tears down; positivity builds up. PRAYER Father God, You knew me while I was in my mother's womb. I hunger to be the woman You created me to be. Help me become all that You had in mind when You

Esther Agrees to Help the Jews ESTHER 4 When Mordecai learned all that had been done, Mordecai tore his clothes  o and put on sackcloth and ashes, and went out into the midst of the city, and he cried out with a loud and bitter cry. 2He went up to the entrance of the king’s gate, for no one was allowed to enter the king’s gate clothed in sackcloth. 3And in every province, wherever the king’s command and his decree reached, there was great mourning among the Jews,  p with fasting and weeping and lamenting, and many of them  q lay in sackcloth and ashes. 4When Esther’s young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. 5Then Esther called for Hathach, one of the king’s eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was. 6Hathach went out to Mordecai in the open square of the city in front of the king’s gate, 7and Mordecai told him all that had happened to him,  r and the exact sum of money that Haman had promised to pay into the king’s treasuries for the destruction of the Jews. 8Mordecai also gave him  s a copy of the written decree issued in Susa for their destruction, that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him on behalf of her people. 9And Hathach went and told Esther what Mordecai had said. 10Then Esther spoke to Hathach and commanded him to go to Mordecai and say, 11“All the king’s servants and the people of the king’s provinces know that if any man or woman goes to the king inside  t the inner court without being called,  u there is but one law—to be put to death, except the one  v to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.” 12And they told Mordecai what Esther had said. 13Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king’s palace you will escape any more than all the other Jews. 14For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” 15Then Esther told them to reply to Mordecai, 16“Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for  w three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law,  x and if I perish, I perish.” 17Mordecai then went away and did everything as Esther had ordered him.

Knock, knock. Who's there? A: Lettuce Q: Lettuce who? A: Lettuce in, it's freezing out here.. . 2. Q: What do elves learn in school? A: The elf-abet . 3. Q: Why was 6 afraid of 7? A: Because: 7 8 9 . . 4. Q. how do you make seven an even number? A. Take out the s! . 5. Q: Which dog can jump higher than a building? A: Anydog – Buildings can’t jump! . 6. Q: Why do bananas have to put on sunscreen before they go to the beach? A: Because they might peel! . 7. Q. How do you make a tissue dance? A. You put a little boogie in it. . 8. Q: Which flower talks the most? A: Tulips, of course, 'cause they have two lips! . 9. Q: Where do pencils go for vacation? A: Pencil-vania . 10. Q: What did the mushroom say to the fungus? A: You're a fun guy [fungi]. . 11. Q: Why did the girl smear peanut butter on the road? A: To go with the traffic jam! . 11. Q: What do you call cheese that’s not yours? A: Nacho cheese! . 12. Q: Why are ghosts bad liars? A: Because you can see right through them. . 13. Q: Why did the boy bring a ladder to school? A: He wanted to go to high school. . 14. Q: How do you catch a unique animal? A: You neak up on it. Q: How do you catch a tame one? A: Tame way. . 15. Q: Why is the math book always mad? A: Because it has so many problems. . 16. Q. What animal would you not want to pay cards with? A. Cheetah . 17. Q: What was the broom late for school? A: Because it over swept. . 18. Q: What music do balloons hate? A: Pop music. . 19. Q: Why did the baseball player take his bat to the library? A: Because his teacher told him to hit the books. . 20. Q: What did the judge say when the skunk walked in the court room? A: Odor in the court! . 21. Q: Why are fish so smart? A: Because they live in schools. . 22. Q: What happened when the lion ate the comedian? A: He felt funny! . 23. Q: What animal has more lives than a cat? A: Frogs, they croak every night! . 24. Q: What do you get when you cross a snake and a pie? A: A pie-thon! . 25. Q: Why is a fish easy to weigh? A: Because it has its own scales! . 26. Q: Why aren’t elephants allowed on beaches? A:They can’t keep their trunks up! . 27. Q: How did the barber win the race? A: He knew a shortcut! . 28. Q: Why was the man running around his bed? A: He wanted to catch up on his sleep. . 29. Q: Why is 6 afraid of 7? A: Because 7 8 9! . 30. Q: What is a butterfly's favorite subject at school? A: Mothematics. Jokes by Categories 20 Mixed Animal Jokes Animal jokes are some of the funniest jokes around. Here are a few jokes about different animals. Specific groups will have a fun fact that be shared before going into the jokes. 1. Q: What do you call a sleeping bull? A: A bull-dozer. . 2. Q: What to polar bears eat for lunch? A: Ice berg-ers! . 3. Q: What do you get from a pampered cow? A: Spoiled milk.

Allan found his place for the second time, and fell headlong into the bottomless abyss of the English Law. “Page 280,” he began. “Law of husband and wife. Here’s a bit I don’t understand, to begin with: ‘It may be observed generally that the law considers marriage in the light of a Contract.’ What does that mean? I thought a contract was the sort of a thing a builder signs when he promises to have the workmen out of the house in a given time, and when the time comes (as my poor mother used to say) the workmen never go.” “Is there nothing about Love?” asked Neelie. “Look a little lower down.” “Not a word. He sticks to his confounded ‘Contract’ all the way through.” “Then he’s a brute! Go on to something else that’s more in our way.” “Here’s a bit that’s more in our way: ‘Incapacities. If any persons under legal incapacities come together, it is a meretricious, and not a matrimonial union.’ (Blackstone’s a good one at long words, isn’t he? I wonder what he means by meretricious?) ‘The first of these legal disabilities is a prior marriage, and having another husband or wife living — ’“ “Stop!” said Neelie; “I must make a note of that.” She gravely made her first entry on the page headed “Good,” as follows: “I have no husband, and Allan has no wife. We are both entirely unmarried at the present time.” “All right, so far,” remarked Allan, looking over her shoulder. “Go on,” said Neelie. “What next?” “‘The next disability,’“ proceeded Allan, “‘is want of age. The age for consent to matrimony is, fourteen in males, and twelve in females.’ Come!” cried Allan, cheerfully, “Blackstone begins early enough, at any rate!” Neelie was too business-like to make any other remark, on her side, than the necessary remark in the pocketbook. She made another entry under the head of “Good”: “I am old enough to consent, and so is Allan too. Go on,” resumed Neelie, looking over the reader’s shoulder. “Never mind all that prosing of Blackstone’s, about the husband being of years of discretion, and the wife under twelve. Abominable wretch! the wife under twelve! Skip to the third incapacity, if there is one.” “‘The third incapacity,’“ Allan went on, “‘is want of reason.’“ Neelie immediately made a third entry on the side of “Good”: “Allan and I are both perfectly reasonable. Skip to the next page.” Allan skipped. “‘A fourth incapacity is in respect of proximity of relationship.’“ A fourth entry followed instantly on the cheering side of the pocketbook: “He loves me, and I love him — without our being in the slightest degree related to each other. Any more?” asked Neelie, tapping her chin impatiently with the end of the pencil. “Plenty more,” rejoined Allan; “all in hieroglyphics. Look here: ‘Marriage Acts, 4 Geo. IV., c. 76, and 6 and 7 Will. IV., c. 85 (q).’ Blackstone’s intellect seems to be wandering here. Shall we take another skip, and see if he picks himself up again on the next page?

In order for A to apply to computations generally, we shall need a way of coding all the different computations C(n) so that A can use this coding for its action. All the possible different computations C can in fact be listed, say as C0, C1, C2, C3, C4, C5,..., and we can refer to Cq as the qth computation. When such a computation is applied to a particular number n, we shall write C0(n), C1(n), C2(n), C3(n), C4(n), C5(n),.... We can take this ordering as being given, say, as some kind of numerical ordering of computer programs. (To be explicit, we could, if desired, take this ordering as being provided by the Turing-machine numbering given in ENM, so that then the computation Cq(n) is the action of the qth Turing machine Tq acting on n.) One technical thing that is important here is that this listing is computable, i.e. there is a single computation Cx that gives us Cq when it is presented with q, or, more precisely, the computation Cx acts on the pair of numbers q, n (i.e. q followed by n) to give Cq(n). The procedure A can now be thought of as a particular computation that, when presented with the pair of numbers q,n, tries to ascertain that the computation Cq(n) will never ultimately halt. Thus, when the computation A terminates, we shall have a demonstration that Cq(n) does not halt. Although, as stated earlier, we are shortly going to try to imagine that A might be a formalization of all the procedures that are available to human mathematicians for validly deciding that computations never will halt, it is not at all necessary for us to think of A in this way just now. A is just any sound set of computational rules for ascertaining that some computations Cq(n) do not ever halt. Being dependent upon the two numbers q and n, the computation that A performs can be written A(q,n), and we have: (H) If A(q,n) stops, then Cq(n) does not stop. Now let us consider the particular statements (H) for which q is put equal to n. This may seem an odd thing to do, but it is perfectly legitimate. (This is the first step in the powerful 'diagonal slash', a procedure discovered by the highly original and influential nineteenth-century Danish/Russian/German mathematician Georg Cantor, central to the arguments of both Godel and Turing.) With q equal to n, we now have: (I) If A(n,n) stops, then Cn(n) does not stop. We now notice that A(n,n) depends upon just one number n, not two, so it must be one of the computations C0,C1,C2,C3,...(as applied to n), since this was supposed to be a listing of all the computations that can be performed on a single natural number n. Let us suppose that it is in fact Ck, so we have: (J) A(n,n) = Ck(n) Now examine the particular value n=k. (This is the second part of Cantor's diagonal slash!) We have, from (J), (K) A(k,k) = Ck(k) and, from (I), with n=k: (L) If A(k,k) stops, then Ck(k) does not stop. Substituting (K) in (L), we find: (M) If Ck(k) stops, then Ck(k) does not stop. From this, we must deduce that the computation Ck(k) does not in fact stop. (For if it did then it does not, according to (M)! But A(k,k) cannot stop either, since by (K), it is the same as Ck(k). Thus, our procedure A is incapable of ascertaining that this particular computation Ck(k) does not stop even though it does not. Moreover, if we know that A is sound, then we know that Ck(k) does not stop. Thus, we know something that A is unable to ascertain. It follows that A cannot encapsulate our understanding.

留信网认证网上可查【微/Q:1954292140】《美国UCR加利福尼亚大学河滨分校毕业证》【微信:1954292140】留信/留才/海牙认证（真实入库，永久查询）能完美1:1还原国外大学毕业证【微/Q:1954292140】成绩单原版工艺和排版,专业留学服务公司拥有海外样板无数，电子版毕业证【微/Q:1954292140】快速制作，原版定做毕业证【微/Q:1954292140】成绩单分数修改degree、Diploma、Transcripts等毕业材料。毕业证【微/Q:1954292140】有哪些工艺呢？工艺难度主要由：烫金.钢印.底纹.水印.防伪光标.热敏防伪等等组成。而且我们每天都在更新海外文凭的样板，以求所有同学都能享受到完美的品质服务，原版定制【微/Q:1954292140】电子版学位证书电子版成绩单【微/Q:1954292140】做成绩单分数GPA修改! 【办理加利福尼亚大学河滨分校成绩单Buy University of California, Riverside Transcripts】 购买日韩成绩单、英国大学成绩单、美国大学成绩单、澳洲大学成绩单、加拿大大学成绩单（q微1954292140）新加坡大学成绩单、新西兰大学成绩单、爱尔兰成绩单、西班牙成绩单、德国成绩单。成绩单的意义主要体现在证明学习能力、评估学术背景、展示综合素质、提高录取率，以及是作为留信认证申请材料的一部分。 加利福尼亚大学河滨分校成绩单能够体现您的的学习能力，包括加利福尼亚大学河滨分校课程成绩、专业能力、研究能力。（q微1954292140）具体来说，成绩报告单通常包含学生的学习技能与习惯、各科成绩以及老师评语等部分，因此，成绩单不仅是学生学术能力的证明，也是评估学生是否适合某个教育项目的重要依据！ Buy University of California, Riverside Diploma《正式成绩单论文没过》有文凭却得不到认证。又该怎么办？？？美国毕业证购买，美国文凭购买，【q微1954292140】美国文凭购买，美国文凭定制，美国文凭补办。 专业在线定制美国大学文凭，定做美国本科文凭，【q微1954292140】复制美国University of California, Riverside completion letter。在线快速补办美国本科毕业证、硕士文凭证书，购买美国学位证、加利福尼亚大学河滨分校Offer，美国大学文凭在线购买。 特殊原因导致无法毕业，也可以联系我们帮您办理相关材料： １：在加利福尼亚大学河滨分校挂科了，不想读了，成绩不理想怎么办？ 2：打算回国了，找工作的时候，需要提供认证《UCR成绩单购买办理加利福尼亚大学河滨分校毕业证书范本》 帮您解决在美国加利福尼亚大学河滨分校未毕业难题（University of California, Riverside）文凭购买、毕业证购买、大学文凭购买、大学毕业证购买、买文凭、日韩文凭、英国大学文凭、美国大学文凭、澳洲大学文凭、加拿大大学文凭（q微1954292140）新加坡大学文凭、新西兰大学文凭、爱尔兰文凭、西班牙文凭、德国文凭、教育部认证，买毕业证，毕业证购买，买大学文凭，留服认证加利福尼亚大学河滨分校学院文凭定制【q微1954292140】学位认证知乎加利福尼亚大学河滨分校办留学学历认证学位证1:1完美还原海外各大学毕业材料上的工艺：水印，阴影底纹，钢印LOGO烫金烫银，LOGO烫金烫银复合重叠。文字图案浮雕、激光镭射、紫外荧光、温感、复印防伪等防伪工艺。《加利福尼亚大学河滨分校真实可查毕业证美国毕业证书办理UCR毕业证和学位证的区别》 留信网的主办单位是北京留信信息科学研究院，主要职责就是为留学归国人员提供留学生就业等人力资源服务，提供“境外校库”海外院校办学信息查询。留信认证主要是出具“留学生专业人才入库证明”，以及一个留信网网络查询留学经历数据分析报告。 在线制作假学位证加利福尼亚大学河滨分校毕业证学位证和毕业证的区别留服即中国留学服务中心，是教育部直属事业单位，主要从事出国留学、留学回国、来华留学以及教育国际交流与合作等领域的相关服务，其中国企，考公，落户，升学等都是需要留服认证的。 两种认证用处有所差异，大家肯定都想做更有用的留服认证。须知，留服认证只有在正规大学或项目就读，顺利毕业取得学位的情况下才能认证通过，如果是留学未能完成学业的，没有取得毕业相关证书，则无法通过认证。 因为各种原因在国外无法完成学业，被退学，被开除的同学，没有获得毕业证书和学位证书的留学生，留信认证是一种有效的认证途径，可以帮助证明你在国外的学习经历，让你有更多选择的可能，更多证明留学经历学习背景的机会。 国外留学无法毕业的留学生（即没有获得毕业证书和学位证书的情况下）想要在中国进行学历认证，通常不能通过正常的学历认证流程进行认证，因为正常的学历认证需要提供有效的毕业证书和学位证书，以及其他相关的学业文件。 在这种情况下，留学生可以选择通过留学服务中心的留信认证来尝试认证他们的学习经历。具体来说，留信认证是针对没有获得正规学位或毕业证书的学生，通过提供学习经历、课程成绩等材料，进行学业经历的认证。 留信网认证的作用: 1:该专业认证可证明留学生真实身份 2:同时对留学生所学专业登记给予评定 3:国家专业人才认证中心颁发入库证书 4:这个认证书并且可以归档倒地方 5:凡事获得留信网入网的信息将会逐步更新到个人身份内，将在公安局网内查询个人身份证信息后，同步读取人才网入库信息 6:个人职称评审加20分 7:个人信誉贷款加10分 8:在国家人才网主办的国家网络招聘大会中纳入资料，供国家高端企业选择人才 毕业证办理的详细过程加利福尼亚大学河滨分校毕业证学位证书是什么【Q微号:1954 292 140】成绩单、offer、学位证、留信学历认证（永久存档真实可查）采用学校原版纸张、特殊工艺完全按照原版一比一制作（包括：隐形水印，阴影底纹，钢印LOGO烫金烫银，LOGO烫金烫银复合重叠，文字图案浮雕，激光镭射，紫外荧光，温感，复印防伪）行业标杆！精益求精，诚心合作，真诚制作！多年品质 ,按需精细制作，24小时接单,全套进口原装设备，十五年致力于帮助留学生解决难题，业务范围有加拿大、英国、澳洲、韩国、美国、新加坡，新西兰等学历材料，包您满意。 【关于学历材料质量】 我们承诺采用的是学校原版纸张（原版纸质、底色、纹路）我们工厂拥有全套进口原装设备，特殊工艺都是采用不同机器制作，仿真度基本可以达到100%，所有成品以及工艺效果都可提前给客户展示，不满意可以根据客户要求进行调整，直到满意为止！ 留信网和中留服的区别：【微信：1954 292 140】国外学历认证加利福尼亚大学河滨分校复刻一套文凭多少米 办理成绩单水印加利福尼亚大学河滨分校毕业证成绩单购买加利福尼亚大学河滨分校毕业证书范本【微信:1954 292 140】offer/学位证、留信官方学历认证（永久存档真实可查）采用学校原版纸张、特殊工艺完全按照原版一比一制作 留信网的主办单位是北京留信信息科学研究院，主要职责就是为留学归国人员提供留学生就业等人力资源服务，提供“境外校库”海外院校办学信息查询。留信认证主要是出具“留学生专业人才入库证明”，以及一个留信网网络查询留学经历数据分析报告。 留服即中国留学服务中心，是教育部直属事业单位，主要从事出国留学、留学回国、来华留学以及教育国际交流与合作等领域的相关服务，其中国企，考公，落户，升学等都是需要留服认证的。 两种认证用处有所差异，大家肯定都想做更有用的留服认证。须知，留服认证只有在正规大学或项目就读，顺利毕业取得学位的情况下才能认证通过，如果是留学未能完成学业的，没有取得毕业相关证书，则无法通过认证。 在这种情况下，国外留学无法毕业的留学生如果想要直接认证，则只能选择留信认证了。这种方式可以给予因为各种原因在国外无法完成学业，被退学，被开除的同学更多选择的可能，更多证明留学经历学习背景的机会。 办理毕业证范本制作加利福尼亚大学河滨分校扫描件文凭定做【微信:1954292140】offer/学位证、留信官方学历认证（永久存档真实可查）采用学校原版纸张、特殊工艺完全按照原版一比一制作 【关于价格问题（保证一手价格）】 我们所定的价格是非常合理的，而且我们现在做得单子大多数都是代理和回头客户介绍的所以一般现在有新的单子 我给客户的都是第一手的代理价格，因为我想坦诚对待大家 不想跟大家在价格方面浪费时间 对于老客户或者被老客户介绍过来的朋友，我们都会适当给一些优惠。 选择实体注册公司办理，更放心，更安全！我们的承诺：客户在留信官方认证查询网站查询到认证通过结果后付款，不成功不收费！ 办理毕业证明办理加利福尼亚大学河滨分校成绩单办理/学位证【qq:1954 292 140】offer/学位证、留信官方学历认证（永久存档真实可查）采用学校原版纸张、特殊工艺完全按照原版一比一制作 定制成绩单毕业证丢失补办加利福尼亚大学河滨分校美国毕业证【qq:1954292140】不同学院专业模版基本一致，不同年份版本有