Psychic Attack Quotes

Heterosexual relationships seem to lead only to marriage, and for most poor dumb brainwashed women marriage is the climactic experience. For men, marriage is a matter of efficient logistics: the male gets his food, bed, laundry, TV, pussy, offspring and creature comforts all under one roof, where he doesn't have to dissipate his psychic energy thinking about them too much - then he is free to go out and fight the battles of life, which is what existence is all about. But for a woman, marriage is surrender. Marriage is when a girl gives up the fight, walks off the battlefield and from then on leaves the truly interesting and significant action to her husband, who has bargained to 'take care' of her. What a sad bum deal. Women live longer than men because they really haven't been living. Better blue-in-the-face dead of a heart attack at fifty than a healthy seventy-year old widow who hasn't had a piece of life's action since girlhood.

Don't worry, I'm shielding you. When we crashed here and it first attacked me, I was caught with my mental trousers down. Not anymore. Psychic force field's intact. Belts and braces. Braces, by the way, are very cool.

I was sitting in my lab, my hand spread open on the table, while the skull examined my palm. I'd worn a mark there for years--an unblemished patch of skin amidst all the burn scars, in the perfect shape of the angelic sigil that was Lasciel's name. The mark was gone. In its place was just an irregular patch of unburned skin. "It looks like there's no mark there anymore," Bob said. I sighed. "Thank you, Bob," I said. "It's good to have a professional opinion." "Well, what did you expect?" Bob said. The skull swiveled around on the table and tilted up to look at my face. "Hmmmmm. And you say the entity isn't responding to you anymore?" "No. And she's always jumped every time I said frog." "Interesting," Bob said. "What's that supposed to mean?" "Well, from what you told me, this psychic attack the entity blocked for you was quite severe." I shivered, remembering. "Yeah." "And the process she used to accelerate your brain and shield you was traumatic as well." "Right. She said it could cause me brain damage." "Uh-huh," Bob said. "I think it did." "Huh?" "See what I mean?" Bob asked cheerfully. "You're thicker already." "Harry get hammer," I said. "Smash stupid talky skull.

Enter at own risk: Trespassers may be shot, drunk, eaten, poisoned, sliced or attacked by a wild animal. The psychic will tell you which.

While adulation has its moments and can be like a bath in warm water after coming in from a snowstorm, the psychic high from standing up for what you believe in and being attacked for it far surpassed the comfort to be derived from that bath of praise.

A psychic attack of any kind, always begins with the evil being or person looking for your Achilles' heel. This phrase refers to a weakness in spite of overall strength, which can lead to a downfall. Almost everyone, no matter how accomplished in life, has their Achilles' heel, some weakness, some fault, that can be exploited by a black magician.

Whenever the demons arise to attack, you know you are on the right path.

Many of us who are disabled are not particularly likable or popular in general or amid the abled. Ableism means that we—with our panic attacks, our trauma, our triggers, our nagging need for fat seating or wheelchair access, our crankiness at inaccessibility, again, our staying home—are seen as pains in the ass, not particularly cool or sexy or interesting. Ableism, again, insists on either the supercrip (able to keep up with able-bodied club spaces, meetings, and jobs with little or no access needs) or the pathetic cripple. Ableism and poverty and racism mean that many of us are indeed in bad moods. Psychic difference and neurodivergence also mean that we may be blunt, depressed, or “hard to deal with” by the tenants of an ableist world.

From a certain perspective, primitive religion always carries its own associated special aura that emanates from some psychic aberration. In

Duly noted. Psychic attacks both exist and suck ass,

Do not be afraid of your power. Use it to protect yourself from your enemies, psychic attacks, rage and jealousy, and to exact righteous revenge.

There was nothing physical she could do to stop Mario from carrying out whatever he wished. She shivered at the thought of what that sleazy, other world leftover might do should she launch an attack on him.

The so-called “black magician” is a “new brain” hominid fear-merchant who has somewhere learned that there are more powerful intimidations than physical assault. The dimensions of horror, terror and mindwarp are discovered. You can scare more people, and acquire greater power, by the exploitation of psychic assault. When a human’s “mind” or reality-construct is threatened, the person virtually ceases to exist as human, and regresses to the status of a terrorized mammal in a trap. Just as the physical bully feeds on fear and is thrown off stride by the appearance of real courage, the psychic terrorist feeds on gullibility and is baffled by intelligence. When the bully confronts true courage, he automatically ceases to attack. Instead, he seeks to make the maverick into an ally, and often offers the position of second-in-command. If that is declined in a respectful (not churlish) manner, he will probably agree to recognize the other as a separate sovereign with a private turf. The psychic terrorist, similarly, is only accustomed to bamboozling the credulous. Confronted with a self-disciplined independent mind, he hesitates. Eventually, like the physical bully, he laughs and offers comradeship. “You and me, we’re smart. We’re not like these other jerks.” A nudge and a conspiratorial wink.

The commonest form of psychic attack is that which proceeds from the ignorant or malignant mind of our fellow human beings. We say ignorant as well as malignant, for all attacks are not deliberately motived; the injury may be as accidental as that inflicted by a skidding car. This must always be borne in mind, and we should not impute malice or wickedness as a matter of course when we feel we are being victimised. Our persecutor may himself be a victim. We should not accuse a man of malice if we had linked hands with him and he had stepped on a live rail. Nevertheless, we should receive at his hands a severe shock. So it may be with many an occult attack. The person from whom it emanates may not have originated it. Therefore we should never respond to attack by attack, thus bringing ourselves down to the moral level of our attackers, but rely upon more humane methods, which are, in reality, equally effectual and far less dangerous to handle.

Trick-cyclist or assuager of discontents, whatever his title, the psychiatrist had now passed into history, joining the necromancers, sorcerers and other practitioners of the black sciences. The Mental Freedom legislation enacted ten years earlier by the ultraconservative UW government had banned the profession outright and enshrined the individual’s freedom to be insane if he wanted to, provided he paid the full civil consequences for any infringements of the law. That was the catch, the hidden object of the MF laws. What had begun as a popular reaction against ‘subliminal living’ and the uncontrolled extension of techniques of mass manipulation for political and economic ends had quickly developed into a systematic attack on the psychological sciences. Over-permissive courts of law with their condoning of delinquency, pseudo-enlightened penal reformers, ‘Victims of society’, the psychologist and his patient all came under fierce attack. Discharging their self-hate and anxiety onto a convenient scapegoat, the new rulers, and the great majority electing them, outlawed all forms of psychic control, from the innocent market survey to lobotomy. The mentally ill were on their own, spared pity and consideration, made to pay to the hilt for their failings. The sacred cow of the community was the psychotic, free to wander where he wanted, drooling on the doorsteps, sleeping on sidewalks, and woe betide anyone who tried to help him.

EH is like yeah without the y. ASHER is like basher without the b.     UMILL-FAN-ECHA HA-MAL-ACH   UMILL is like yum without

infidelity is a direct attack on one of our most important psychic structures, our memory of the past. it not only hijacks a couple’s hopes and plans, but also draws a question mark over their history. if we can’t look back with any certainty and we can’t know what will happen tomorrow, where does that leave us? (…) betrayed by our beloved, we suffer the loss of a coherent narrative

As the dark forces try to attack a person, a family, or a nation, angelic forces are ever-ready to give help. They come to your assistance once you shift yourself toward their direction and create some kind of contact with the Forces of Light. Knowing about this creates a kind of balance in our consciousness. The enemies of Light are against seven principles: Beauty, Goodness, Righteousness, Joy, Freedom, enlightenment, and expansion of consciousness.

threat condition state. Although Sheepdogs operate in “yellow,” they’re prepared to escalate to “orange” or “red” in a moment’s notice. Though the warrior trains for violence and can withstand the psychological impact of violence, he/ she abhors violence. Identifying and diffusing a threat is the largest segment of the Unbeatable Mind warrior training. Only when all else fails will the warrior engage in a violence to end the threat. When this happens, he/he terrifies their opponent with an offensive mind. Exercise Think about a violent and vicious animal - wolverine, lion, or bear. Sit in silence and begin your breath control. Count backwards from 100. At 50, invoke the image and psychological energy of your chosen animal. Feel the animal’s ferocious attack energy. Feel the animal’s emotions as it seeks to protect its offspring. Imagine yourself fighting a violent criminal with the same psychic animal. Now, practice turning this energy on and off, like a light switch. Repeat this exercise daily for a month. This will cultivate an offensive mind-set and provide an enormous amount of psychological energy to be used in the event of a violent encounter.

If we survey the relation of survivors to the dead through the course of the ages, it is very evident that the ambivalent feeling has extraordinarily abated. We now find it easy to suppress whatever unconscious hostility towards the dead there may still exist without any special psychic effort on our part. Where formerly satisfied hate and painful tenderness struggled with each other, we now find piety, which appears like a cicatrice and demands : De mortuis nil nisi bene.Only neurotics still blur the mourning for the loss of their dear ones with attacks of compulsive reproaches which psychoanalysis reveals as the old ambivalent emotional feeling. How this change was brought about, and to what extent constitutional changes and real improvement of familiar relations share in causing the abatement of the ambivalent feeling, need not be discussed here. But this example would lead us to assume that the psychic impulses of primitive man possessed a higher degree of ambivalence than is found at present among civilized human beings. Withthe decline of this ambivalence the taboo, as the compromise symptom of the ambivalent conflict, also slowly disappeared. Neurotics who are compelled to reproduce this conflict, together with the taboo resulting from it, may be said to have brought with them an atavistic remnant in the form of an archaic constitution the compensation of which in the interest of cultural demands entails the most prodigious psychic efforts on their part.

When I lived in India four years after the attack, I never told anyone I was a Muslim unless they, too, were Muslims. Here in the States, Black people had always understood my family’s faith, Islam, since the first Muslims in this country were Black, from the time of slavery to the Nation of Islam. We shared practices, calling a stranger brother or sister, or having Arabic names, Khadija, Fatimah. My own Sanskrit birth name—Tanwi—gave me an immediate kinship with Indians, but not necessarily a psychic one when we went deeper into where we came from.

Its psychic attack has a range of about ten longswords, so avoid getting any closer than that.” “A longsword is not a recognized unit of measurement,” Brock said, and Liza shushed him instantly.

The psychic told us that the energy of the house had shut down and was not cooperating with my friend because it was grievously wounded. The disarray and clutter were an outward manifestation of the violations that had been committed in it. The spirit of the house was hiding from the “attacker” beneath the clutter and confusion.

This wasn’t her room or her bed, and it sure as hell wasn’t her body. Tears welled and trickled slowly from eyes not her own. Then the pain started. Still, she couldn’t move. She could only endure. Terror clawed at her soul while dying nerves screamed. The attack became a frenzy of stabs and slices, snatching all thought away. Her body jerked and arched in a macabre dance. Black spots blurred her vision, and still the slaughter continued. Sam screamed. The terror was hers, but the cracked, broken voice was not. Confusion reigned as her mind grappled with reality. What was going on? Understanding crashed in on her. With it came despair and horror. She’d become a visitor in someone else’s nightmare. Locked inside a horrifying energy warp, she’d linked to this poor woman whose life dripped away from multiple gashes. Another psychic vision. The knife slashed down, impaling the woman’s abdomen, splitting her wide from ribcage to pelvis. Her agonized scream echoed on forever in Sam’s mind.

Hildebrand turned after closing the door of his truck and the raven mocker struck. He sunk viselike talons into Hildebrand’s shoulders, flapping wildly to stay in the air, intending to distract him while he took his soul, all of it, leaving him dead on the ground. So no one would be able to go into the other world to retrieve it, because there would be no place to return it to. Hildebrand screamed as the raven mocker sucked his soul from his body through his breath. He was strong. The raven mocker filled with soul energy. He was charged with it, changed with it. Before Sky reacted Dave was out of his seat and in through the front door. He raced through the house. On the back porch he stopped, arrested by an astounding sight. A huge crow attacking Rocky, enormous, like a mastiff with wings, talons hooked into Rocky’s coveralls, flapping furiously, pecking at Rocky’s face. And something else, the bird was draining Rocky’s life. Filled with adrenalin, he perceived all this instantly; he reached down, pulling his Levi’s pants leg up with his left hand and drew the .32 Beretta in his boot with the right. He drew, aimed and fired twice in one smooth motion. He hit the son of a bitch, but all it did was piss him off. The crow dropped Rocky. Dave re-aimed and fired another double tap. The bird flew at him, growing large in his vision, filling all of it, even as John opened the door behind him and Dave fired again, absolutely sure he hit him every time he squeezed the trigger. No effect. No effect whatsoever. Talons clawed his shirt and the gun fell from his hand. The raven locked eyes and Dave felt his energy draining. He felt an invisible tentacle enter his body through his eyes. He didn’t know what was happening, psychic wrestling, not connected with anything physical; something inside him grabbed that tentacle and shoved it out. Then he was through and inside the bird’s eyes himself, reaching in there, doing something. He heard Sky’s feet stomp on the porch as he cried, “Usinuliyu Selagwutse …” in Cherokee as he scooped up the pistol. The bird flew away, cawing, straight into the sky. Dave stood on the porch, gasping, weak in the knees, as Sky darted past him and went to Rocky. He knelt beside his friend, touched his face, and said, “Let’s get him inside.

When sacrifice is the only way to save a person from death, or, as I have come to notice in this culture, from fatal psychic or physical disruption — auto accidents, psychological illness, stress or depression — how does one find ritual space or sacred space when everywhere around no one seems to be aware that some kind of sacrificial ritual is needed? There are many cases in which people live separated from their souls in this culture. There are many cases of people actually ending their lives because there was no home to go to nor any kind of ritual to receive, such as the one from which I was fortunate enough to benefit. A Dagara elder would include such situations as accidents, heart attacks, or any sudden death within the category of separated souls. So the question as to whether an accident could have been avoided has its answer linked to whether it is possible for society to see the soul of the dying before its actual death. So

Hence there is no free admission to the process of enlightenment - it is always paid at a psycho-traumatic cost. Only such individuals as always already bring along much more injury than could be caused by mere cognitive attacks on their narcissistic system have an apparently free backstage pass to it. Such candidates, like the highly talented of a special type, obtain their degree in wound studies free of charge. For them psychical sacrifices that only affect the cognitive immunity-shield appear to be forms of relief - for which reason they move about in the region of obscure theory like fish in water.

In reality when a woman has a devil complex, it occurs exactly like this. She is walking along, doing well, minding her own business, and all of a sudden—boom! the Devil jumps out, and all her good work loses energy, begins to limp, coughs, coughs some more, and finally falls over. What we might call the demon complex, uses the voice of the ego, attacks one’s creativity, one’s ideas and dreams. In the tale, it appears as a ridicule or cheapening of a woman’s experience of the world and the underworld, trying to split apart the natural conjunctio of the rational and the mysterious. The Devil lies, and says a woman’s time in the underworld has produced a brute, when in fact it has produced a beautiful child. When various saints wrote that they wrestled to keep faith with their chosen God, that they were all night assailed by the Devil, who burnt their ears with words meant to weaken their resolve, shook their eyeballs loose with horrible apparitions, and in general dragged their souls over broken glass, they were speaking of this very phenomenon, the Devil jumping out. This psychic ambush is meant to loosen your faith not only in

Moreover, the body is the projection screen for deadly objects stemming from primary, traumatic links with caretakers, compulsory binges and food rejection may amount to an angry response aimed at denying and attacking the body. Additionally. dysfunctional eating behaviors are often attempts to regulate extremely painful emotions, especially those that may influence an individual's narcissistic balance. This condition is shared with different forms of psychic distress, whereby an object or a behavior plays the role of regulating the "'outer" emotions in response to a lack of adequate internal resources to contend with traumatic stressors. From this perspective, EDs can be conceptualized as dysfunctional strategies of affect regulation that are connected to an impaired capability to recognize, metabolize, and mentalize affects (Lunn & Poulsen, 2012).

Moreover, the body is the projection screen for deadly objects stemming from primary, traumatic links with caretakers, compulsory binges and food rejection may amount to an angry response aimed at denying and attacking the body. Additionally, dysfunctional eating behaviors are often attempts to regulate extremely painful emotions, especially those that may influence an individual's narcissistic balance. This condition is shared with different forms of psychic distress, whereby an object or a behavior plays the role of regulating the "'outer" emotions in response to a lack of adequate internal resources to contend with traumatic stressors. From this perspective, EDs can be conceptualized as dysfunctional strategies of affect regulation that are connected to an impaired capability to recognize, metabolize, and mentalize affects (Lunn & Poulsen, 2012).

Read-out theories imply that affects can only occur either in animals that are intelligent enough to interpret emotional physiology or in animals that have language. This would mean that only human beings and perhaps some other primates are affective creatures. Presumably less intelligent mammals copulate without lust, attack without rage, cower without fear, and nurture without affection. They cannot feel the sting—the psychic pain—of social loss. This may be an extreme depiction of the prevailing view, but it is not far off the mark among those who are actually doing animal brain research

W., echoing Freud, says that while fear is produced by “real” threats from the world, anxiety is produced by threats from within our selves. Anxiety is, as Dr. W. puts it, “a signal that the usual defenses against unbearably painful views of the self are failing.” Rather than confronting the reality that your marriage is failing, or that your career has not panned out, or that you are declining into geriatric decrepitude, or that you are going to die—hard existential truths to reckon with—your mind sometimes instead produces distracting and defensive anxiety symptoms, transmuting psychic distress into panic attacks or free-floating general anxiety or developing phobias onto which you project your inner turmoil. Interestingly, a number of recent studies have found that at the moment an anxious patient begins to reckon consciously with a previously hidden psychic conflict, lifting it from the murk of the unconscious into the light of awareness, a slew of physiological measurements change markedly: blood pressure and heart rate drop, skin conductance decreases, levels of stress hormones in the blood decline. Chronic physical symptoms—backaches, stomachaches, headaches—often dissipate spontaneously as emotional troubles that had previously been “somaticized,” or converted into physical symptoms, get brought into conscious awareness.p But

What can happen when a black magician psychically attacks someone? The victim may suffer from mental anguish or may become emotionally imbalanced, depending on the severity of the psychic attack. If the target is physically harmed, he may get sick or, in severe cases, even die. When he gets sick, will he be able to work? No. Since he cannot work, he becomes financially adversely affected. Will it also create emotional problems for the family members? Yes. The karmic effects of black magic are misfortune, poor health, sickness, poverty, and insanity.

you.” If you have not generated the karma of injury, no harm can come to you. You cannot be attacked or be killed because you cannot reap what you have not sown. This is the reason why sometimes in an accident like a plane crash, many passengers die while only one or two miraculously escape uninjured.

Perhaps they expected one of the summer students to attack him with a bamboo bong.

For men, marriage is a matter of efficient logistics: the male gets his food, bed, laundry, TV, pussy, offspring and creature comforts all under one roof, where he doesn't have to dissipate his psychic energy thinking about them too much - then he is free to go out and fight the battles of life, which is what existence is all about. But for a woman, marriage is surrender. Marriage is when a girl gives up the fight, walks off the battlefield and from then on leaves the truly interesting and significant action to her husband, who has bargained to 'take care' of her. What a sad bum deal. Women live longer than men because they really haven't been living. Better blue-in-the-face dead of a heart attack at fifty than a healthy seventy-year-old widow who hasn't had a piece of life's action since girlhood.

around her child which means someone else had to open it. Now start it slowly and see which part of her body comes out first.” They watched as the young woman’s upper body came out of the doorway followed by her legs. Sgt. Daniel said, “She was pushed. If she had come through on her own, her leg would have come out first.” “I guess that explains it.” AG said, “Explains what?” Lt. Bates brought the view in closer to the young woman’s face just before she was shot and said, “That is the Black Witches Daughter and Grand-child. They did this to make her what she’s become.” Daniels shook his head, “Those are really evil devils. Colonel Van Bao led that attack. I guess now we know why someone of his rank was designated to do it.” AG said, “Who is the Black Witch?” Lt. Bates sighed, “She’s used to draw our troops into ambushes. When Charlie captures any of our troops, they’ll turn them over to the Black Witch to do her magic. She holds them outside our bases and announces all day that she is going to kill them slowly that night. She then starts torturing them by cutting pieces off and burning their extremities. They always die slowly and screaming at the top of their voices. Their suffering is what pulls our troops out to try and save them. Waiting for them is a specially trained battalion setup to ambush anyone that attempts a rescue. We’ve learned that to go after our captured soldiers is suicide. Even if we managed to get close, she would just shoot the captives in the head before she escapes. She is one sadistic bitch.” AG slowly shook her head, “She blames us for what happened.” Bates nodded, “She certainly does and she names the toes she cuts off after her daughter and grand-child.” Daniels

I have pointed out that the concept current among most flying-saucer enthusiasts that the unidentified flying objects are simply craft used by visitors from another planet is naive. The explanation is too simple-minded to account for the diversity of the reported behavior of the occupants and their percieved interaction with human beings. Could this concept serve precisely a diversionary role in masking the real, infinitely more complex nature of the technology that gives rise to the sightings? [...] Here then, is a brief statement of five new propositions based upon the material we have reviewed so far: 1. The things we call unidentified flying objects are neither objects nor flying. They can dematerialize, as some reliable photographs seem to show, and they violate the laws of motion as we know them. 2. UFOs have been seen throughout history and have consistently recieved (or provided) their own explanation within the framework of each culture. In antiquity their occupants were regarded as gods; in medieval times, as magicians; in the nineteenth century, as scientific geniuses; in our own time, as interplanetary travelers. (Statements made by occupants of the 1897 airship included such declarations as "We are from Kansas" and even "We are from anywhere... but we'll be in Greece tomorrow.") 3. UFO reports are not necessarily caused by visits from space travelers. The phenomenon could be a manifestation of a much more complex technology. If time and space are not as simple in structure as physicists have assumed until now, then the question "where do they come from?" may be meaningless; they could come from a place in time. If consciousness can be manifested outside the body, then the range of hypotheses can be even wider. 4. The key to an understanding of the phenomenon lies in the psychic effects it produces (or the psychic awareness it makes possible) in its observers. Their lives are often deeply changed, and they develop unusual talents with which they may find it difficult to cope. The proportion of witnesses who do come forward and publish accounts of these experiences is quite low; most of them choose to remain silent. 5. Contact between human percipients and the UFO phenomenon always occurs under conditions controlled by the latter. Its characteristic feature is a factor of absurdity that leads to a rejection of the story by the upper layers of the target society and an absorption at a deep unconscious level of the symbols conveyed by the encounter. The mechanism of this resonance between the UFO symbol and the archetypes of the human unconscious has been abundantly demonstrated by Carl Jung, whose book Flying Saucers makes many references to the age-old significance of the signs in the sky. I am not regarding the phenomenon of the UFOs as the unknowable, uncontrollable game of a higher order of beings. Neither is it likely, in my view, that an encounter with UFOs would add to the human being anything it did not already possess. Everything works as if the phenomenon were the product of a technology that followed well-defined rules and patterns, though fantastic by ordinary human standards. It has so far posed no apparent threat to national defense and seems to be indifferent to the welfare of individual witnesses, leading many to assume that we may be dealing with a still-undiscovered natural occurrence ("It cannot be intelligent," say some people, "because it does not attack us!"). But its impact in shaping man's long-term creativity and unconscious impulses is probably enormous. The fact that we have no methodology to deal with such an impact is only an indication of how little we know about our own psychic world.

When you interact with a negative person, it is best to respond instead of reacting. Simply put, be the bigger person. If they yell, call you names, or criticize you, take a moment to either respond calmly or simply walk away. Choosing the high road will prevent you from stooping to their level and allowing them to drain your energy. This will also help you stay in control of your emotions and the situation. Understand You Can’t Change Them

Facts don’t change minds as often as they confirm what the mind insists on believing. Therefore, the path from faith to facts is much more fragile than we like to think, and along the way are crouching adversaries—hidebound beliefs, stubborn biases, ad hominem attackers, skeptics who know in advance that X cannot be true, and the most elusive of adversaries, collective consciousness. Mass opinion can stop an unwelcome fact in its tracks, which has happened for centuries when miracles, wonders, magic, and the paranormal have been too uncomfortable to confront. Behind the cliché that you create your own reality there is a shadow: If you don’t create your own reality, it will be created for you.

Shape-shifting your physical boundaries into a circle keeps others’ illnesses, work, and malignancies out of your energetic fields and encourages connection. Shaping them into a square provides immediate protection and repels vampirism and psychic attacks of any sort; establishing new boundaries in a square is especially beneficial if you are a no-boundary or psychically sensitive person. Using a triangle invites a new response or outcome. Invoke more power from these shapes by wearing jewelry with the noted shape and color, or even drawing the desired symbol on a part of your body.

I've learned over time through education and research when people Psychic Attack an innocent bystander, these people are known as "Uncultured Moron".

There's psychic Vampires in this world that will stress the shitzit out of you by bombarding you with their problems and BS then afterwards they”ll walk away and enjoy their day. When you get up in your golden years you've got to learn to let it go and enjoy each day because too much stress...will kill you! Living in the one day more mode will always prevent a heart attack and help you live a longer and better life. Just saying!

Eye of the Storm (Level 1) In the middle of the battlefield, the Paladin stands, seeking justice and offering judgment on all enemies. The winds of war will seek to draw both enemies and allies to you, their cruel flurries robbing enemies of their lives and bolstering the health and Mana of allies. Effect: Eye of the Storm is an area effect buff and taunt. Psychic winds taunt enemies, forcing a Mental Resistance check to avoid attacking user. Enemies also receive 5 points of damage per second while within the influence of the Skill, with damage decreasing from the epicenter of the Skill. Allies receive a 5% increase in Mana and Health regeneration, decrease in effectiveness from Skill center.

It is interesting to note that when 1 questioned Guenon concerning his accident (his case of pseudo-arthritis), and asked him whether an individual who has attained a certain spiritual level might not be safe from all attacks of ‘magic’ and wizardry, Guenon replied by reminding me that, according to tradition, the Prophet Mohammed himself was not invulnerable in this regard. Apparently, the reason for this is that ‘subtle’, ‘psychic’ processes operate in a deterministic fashion, not unlike physical processes (a knife stab, for instance, causes damage regardless of the kind of person it hits). (Actually, I have some further reservations on the matter: for I believe that the process of materialisation of the individual - what contributes to distance him from the subtle forces of nature - can actually act as a protection against occult attacks of the kind I have just been discussing. Such attacks, therefore, would have little power over modern man, an intellectual type and city-dweller, whereas they would prove effective against more ‘backward* and ‘primitive* human groups.)

Quartz crystals, tiger eye, amethyst, tourmaline, obsidian and onyx are all used to protect against emotional distress, danger, psychic attack, empathy and oversensitivity.