Psy World Quotes

How do you control your telekinesis while intimate with your mate?" "I broke a damn lot of furniture at the start, including two beds." A curious glance. "What are you doing?" "Traveling around the world.

He didn't know what else to do, how to comfort her, so he simply held her, held the only person in the world who had ever cried for him

One thing I've always wondered—why did you enter that bikini contest when you were a teenager?” Her face flushed with a mixture of anger and embarrassment. “How far back did you trace me?” “Far enough.” A pause. “You didn't answer my question.” “And you didn't turn into a puff of smoke and disappear. The world is full of disappointments.

You're walking funny," Lucy said, a shit-eating grin on her face. Five days of out of this world sex with a starving man could do that to a girl. "You're just jealous." Brenna pushed through the door into DarkRiver's business HQ. Lucy made a mournful face. "Yes, I am. Goddamn but your man is hot. And he smiles at you! I've seen him do it, even if no one believes me.

Jim wasn’t just a badass. He was a badass who wrote a book for badasses on how to be a badder badass.

There’s a kind of secrecy in the world at this time of night, as if I’m allowed to see mysteries hidden in daylight.

Yes.” She smiled, liking the word. “What I feel like right now—I’d compare it to waking from a dream and seeing the real world. It’s a beautiful place, but it also has darkness. If you try to eradicate that darkness, you also destroy the light.” Pain for the future of her people tightened her heart.

Psy was smiling. It was warm and soft, and to Eros it looked like the perfect place to lie in and just be.

He really was a very bad leader in that respect—and it was why his Arrows gave him their unswerving dedication. All of them rejects from the world, from their families. No one else had ever come for them, ever would. Silence or not, it mattered that Aden would.

True beauty isn’t in how big your breasts are, or how large your eyes are, or how pretty your nose is. All that is temporary. Breasts sag, skin gets wrinkles, waists become wider, and strong backs stoop. I tried to teach you this when you were younger, but I must’ve done a bad job, because you never learned it. True beauty is in how that person makes you feel. When a man truly loves you, the longer you are together, the more beautiful you will be to him. When he looks at you and you look at him, you won’t just see the surface. You will see everything you shared, everything you’ve been through, and every happy moment you hope for.

When you’re broken,” she whispered to the man who would save the world for her, “you can’t see hope. We must be their hope.

He wasn't alpha because he played nice when his people were threatened. And his woman? He'd lay waste to the world for her.

You need to neuter him. Otherwise he’ll spray all over the house. The stench is awful. And when he isn’t out catting around, little female cats in heat will show up and wail under the windows.” Kill me, please. “He is a nice cat. He’s not like that.” “It’s instinct, Dali. Before you know it, you’ll be running a feline whorehouse.

He also wanted her to grow up in a united world, not a divided one. Naya should never have to choose between the two sides of her heritage.

Every house has a heart, the echoes of its owner's presence, and simple magic that turns a building into a home.

year by year, I see more and more darkness creep into their world. They’re slowly going beyond cold, to a place that makes me scared for the Psy race as a whole.

Paperwork is a creation of the modern world. Do you think they had paperwork four hundred years ago - no, all they had was love & witnesses.

So this book, while continuing the Psy-Changeling storyline—because nothing is ever static in this world—is also a walk through the interconnected lives of many of the characters who’ve become important to us over the past books and novellas. With

Did you know that a mind full of malice and hate is able to actually attack another's body and mind? Thus preventing good from taking place (or at least delaying and disrupting the good)? It's true, and we can call it a "psi-attack" or simply an attack from negativism. The way to overcome these forms of attacks is through cultivating a true Positive Soul through the energy of Love. The Love Nature of your Soul is powerful enough to counteract such attacks, because that positive energy forms a blanket around you. Real life isn't much unlike the movies, aside from the fact that in real life, these things truly affect your life immensely, unlike sitting down in a cinema. The vampires of the world are those who can in fact launch massive psi-attacks on whoever they focus their negative energies onto, and for whatever reasons that may be.

Ian took a good look in my eyes and sighed in resignation. "Dammit, the boss didn't tell me you were part elf." "I'm not." "Are you feeling good?" "Quite." "Confident?" "You know it." "Absurdly relaxed to the point of doing something stupid?" I scooted my tuffet toward my delectable partner. If Ian wanted to ensure every man here knew I was taken, I was more than willing to help spread the word. "Why don't you come over here and try me.

I’m with you because you’re smart and beautiful, and you are not like anyone I know. No matter how hard things are, you throw yourself into them. During Midnight Games you walked into a cage with trained killers not knowing if your curses would work, because you knew other people were counting on you. That’s what you do. You step up.

I don’t want to be in a world where he doesn’t get to survive. How is that in any way fair?

vlci a ovce dohodli na odzbrojení a jak ovce na znamení toho, že konají v dobré víře, poslaly hlídací psy pryč – a vlci je pak snědli.

In a world of those who follow the rules without deviation those who innovate even in the shadows, will rule. Never be a carbon copy." -Ena

And perhaps, if the adults here and around the world got it right, she’d never know anything but friendship and family and hope. Not war. Not racial discord. Not anger and distrust.

wanting her mind off the one subject that held the potential to destroy the bond between them. If she ran, he hoped she would do as he’d asked and make sure she didn’t leave him alive. Because without Sahara, the world would learn what a child became when his trainer wove nightmares into his mind—of knives slicing into flesh, of women begging for their lives—then put the blade into his hand.

1. a.Never throw shit at an armed man. b.Never stand next to someone who is throwing shit at an armed man. 2.Never fire a laser at a mirror. 3.Mother Nature doesn't care if you're having fun. 4.F × S = k. The product of Freedom and Security is a constant. To gain more freedom of thought and/or action, you must give up some security, and vice versa. 5.Psi and/or magical powers, if real, are nearly useless. 6.It is easier to destroy than create. 7.Any damn fool can predict the past. 8.History never repeats itself. 9.Ethics change with technology. 10.There Ain't No Justice. (often abbreviated to TANJ) 11.Anarchy is the least stable of social structures. It falls apart at a touch. 12.There is a time and place for tact. And there are times when tact is entirely misplaced. 13.The ways of being human are bounded but infinite. 14.The world's dullest subjects, in order: a.Somebody else's diet. b.How to make money for a worthy cause. c.The Kardashians. 15.The only universal message in science fiction: There exist minds that think as well as you do, but differently. Niven's corollary: The gene-tampered turkey you're talking to isn't necessarily one of them. 16.Fuzzy Pink Niven's Law: Never waste calories. 17.There is no cause so right that one cannot find a fool following it. in variant form in Fallen Angels as "Niven's Law: No cause is so noble that it won't attract fuggheads." 18.No technique works if it isn't used. 19.Not responsible for advice not taken. 20.Old age is not for sissies.

You got to ask yourself what's more important-- to try to do everything your own way and lose it all, or to ask for help so you can get what you need, when you need it. Always remember, you not here in this world alone. You got friends.

If she ran, he hoped she would do as he’d asked and make sure she didn’t leave him alive. Because without Sahara, the world would learn what a child became when his trainer wove nightmares into his mind—of knives slicing into flesh, of women begging for their lives—then put the blade into his hand.

Your reactions reveal where you live psy- chologically; and where you live psychologically, determines how you live here in the outer visible world]. The importance of this in your daily life should be immediately apparent. The basic nature of the primal cause is consciousness. Therefore, the ulti- mate substance of all things is consciousness.

The whiff of whatever I’d gotten in the ladies’ room had definitely taken a big chunk out of any embarrassment I may have had left. Tonight had been my first time in a big-city club of any kind, let alone a strip or sex club. I had questions, was intensely curious, and between the clover weed and my partner’s hands all over me less than a half hour before, I wasn’t the least bit shy anymore about asking those questions. The little voice in my head was frantically waving for me to stop. I kicked the door shut on my little voice. Party pooper. I half turned on my tuffet toward Ian, my right leg crossing over my left, also toward Ian. My little voice was banging on the door and screaming at me. “Are people listening with our table anymore?” I whispered. Ian glanced at the glowing surface. “No.” “Good. So, what is it with men and titty bars?

Jim walked into the kitchen. He was wearing a white towel around his hips and nothing else. His skin glistened with dampness—he had obviously just taken a shower. I stared at him in horror. He nodded to my aunt, my mother, and the two other women. “Ladies.” Then he walked to my silverware drawer, got a fork, took a plate out of my cabinet, walked to the breadbox, speared the steak with his fork, put it on the plate, turned around and walked out. This did not just happen. It did not happen. Aulia looked at me with eyes as big as dessert plates and mouthed, “Wow.” All four of them stared at me.

I do trust you though. I think if someone tried to take me, you’d at least fight them for me a little…” I watched his face for a moment before narrowing my eyes. “Wouldn’t you?” That had his other eye popping open, his cheeks still slightly pink, but everything else about him completely alert. “You know I would.” Why that pleased me so much, I wasn’t going to overanalyze. “If someone tried to take you, I know aikido, some jiu-jitsu, and kickboxing,” I offered him up. “But my dentist says I have really strong teeth, so I’d be better off trying to bite someone’s finger or ear off instead.” Aaron’s eyebrows climbed up his forehead almost comically. “Like a little Chihuahua,” he suggested, the spoon going into his mouth with a sly grin. I winked at him, immediately regretting it. I didn’t want it to come across like I was flirting. “I was thinking more of a piranha. I’ve only had one filling in my entire life,” I told him, wishing each word coming out of my mouth wasn’t coming out of it. If he thought I was being awkward or a flirt, he didn’t make it known. “Or a raptor.” “A lion.” “A tiger.” “Did you know a jaguar has twice the strength in its bite than a tiger does?” Aaron frowned as he took another bite of his oatmeal. “No shit?” “No. Two thousand pounds per square inch. They’re the only big cat that kills their prey by biting its head, through bone and everything. A tiger bites the neck of whatever animal they’re eating to cut their air and blood flow off. Crazy, huh?” He looked impressed. “I had no idea.” I nodded. “Not a lot of people do.” “Is there anything that bites harder than they do?” “Crocodiles. The really big ones. I’m pretty sure they have about 4000 or 5000 psi bites.” For the fifty-second time, I shrugged. “I like watching the Animal Channel and Discovery,” I said, making it sound like an apology. Aaron gave me that soft smile that made me feel like my insides were on fire. Then he winked. “I don’t know much about crocodiles, but I know all about alligators,” he offered. “Did you know there are only two species left in the world?” “There are?” “American alligator and the Asian alligator. More than a fifth of all of them live in Florida.” “We have some gators in Texas. There’s a state park by Houston where you can go and you can usually see a bunch. I went camping there one time.” One corner of his mouth tilted up as he chewed. “Look at you, Rebel Without a Cause.” With anyone else, I’d probably think they were picking on me, but I could see the affection on Aaron’s face. I could feel the kindness that just came off him in waves, so I winked back at him. “I live life on the edge. I should start teaching a class on how to be bad.” “Right? Quitting your job, coming to Florida even though you were worried….” He trailed off with a grin and a look out of the corner of his eye. “I pretty much have my masters and license to practice. I’ll teach people everything I know.

Because of the extreme heat fission generates, the reactor core must be kept cool at all costs. This is particularly important with an RBMK, which operates at an, “astonishingly high temperature,” relative to other reactor types, of 500°C with hotspots of up to 700°C, according to British nuclear expert Dr. Eric Voice. A typical PWR has an operating temperature of about 275°C. A few different kinds of coolant are used in different reactors, from gas to air to liquid metal to salt, but Chernobyl’s uses the same as most other reactors: light water, meaning it is just regular water. The plant was originally going to be fitted with gas-cooled reactors, but this was eventually changed because of a shortage of the necessary equipment.75 Water is pumped into the bottom of the reactor at high pressure (1000psi, or 65 atmospheres), where it boils and passes up, out of the reactor and through a condensator that separates steam from water. All remaining water is pushed through another pump and fed back into the reactor. The steam, meanwhile, enters a steam turbine, which turns and generates electricity. Each RBMK reactor produces 5,800 tons of steam per hour.76 Having passed through this turbogenerator, the steam is condensed back into water and fed back to the pumps, where it begins its cycle again.

Words for Introverts to Live By Be Playful. Take breaks Appreciate your inside world Be authentic Enjoy curiosity Stay in harmony Revel in solitude Be grateful Be you Remember, let your light shine

Psy is the paradigm shift within the paradigm shift. And his life and bewildering rise to fame are an embodiment of the changes in Korea and Korean society over the last few decades. Psy

The Trinity Accord is a test. For the United Earth Federation to come into being as more than an idea, we must first pass this test. That responsibility lies with every man, woman, and child in the world. “We can decide to remain in our isolated bunkers, becoming more and more obsessed with looking inward instead of outward, or we can decide to be great together. We can decide to stagnate, or we can decide to grow. We can decide to settle for the status quo, or we can decide to reach for the stars. “Choose.

In a world of those who follow the rules without deviation," Ena had added, "those who innovate even in the shadows, will rule. Never be a carbon copy.

Supporters of the psi-mediated instrumental response (PMIR) model and first-sight model and theory (FSMT) would probably say yes. PMIR is a model for channeling experiences that happen spontaneously in daily life. It proposes that people unconsciously get information that is relevant to what they need. They then unconsciously use this information to modify their behavior to meet their needs (Stanford 2015), just like I was unconsciously late and avoided a car accident. PMIR refers to the psychological ways that channeling might function in a person’s life that serves their inherent qualities of mind and character and needs. It basically says that you use channeling without any conscious effort or awareness that it is even happening. Similarly, the first-sight model and theory (FSMT) proposes that it is in your essential nature to participate actively, all the time, and unconsciously in your world. And that your world is much larger in time and space than your immediate boundaries. All of your experiences and behaviors result from unconscious psychological processes that are acted out based on multiple sources of information, including those beyond your traditional five senses (Carpenter, n.d.). FSMT proposes that channeling is not an ability that needs to be nurtured or trained or coaxed into working but an innate universal characteristic of all living organisms.

Doing the good that you know does not require doleful soul-searching or philosophical sophistication. It does not ask “what is good?” Instead it tells us that if we know a good, we should do it, and all of us know some good.’ It only appears that Dr Akomolafe’s ‘small moves made in the face of daunting challenges’ are pointless inside a world story of despair, inside the metaphor of the machine. The psi research we have just looked at shows that a thought can be the difference between more life on earth and less. There are no pointless moves when movement comes from a place of custodianship. Do the good that you know and do it where you are.

Eros pulled Psy so close to him there was no real demarcation between her heartbeat and his, and when they kissed, with Olympus beneath their feet and the sky surrounding them, Eros felt as if what they had was not just above the world as they knew it, but beyond it, out of its touch, its scope, itself a propelling energy that catapulted and vacuumed them into their own universe.

The “feeling of being stared at” is the focus of a subset of distant-mental-interaction studies. This is a particularly interesting belief to investigate because it is related to one of the oldest known superstitions in the Western world, the “evil eye,” and to one of the oldest known blessings in the Eastern world, the darshan, or gaze of an enlightened master. Most ancient peoples feared the evil eye and took measures to deflect the attraction of the eye, often by wearing shiny or attractive amulets around the neck. Today, most fears about the evil eye have subsided, at least among educated peoples. And yet many people still report the “feeling of being stared at” from a distance. Is this visceral feeling what it appears to be—a distant mental influence of the nervous system—or can it be better understood in more prosaic ways? In the laboratory today, the question is studied by separating two people and monitoring the first person’s nervous system (usually electrodermal activity) while the second person stares at the first at random times over a one-way closed-circuit video system. The stared-at person has no idea when the starer is looking at him or her. Figure 9.2. Effect sizes for studies testing the “feeling of being stared at,” where 50 percent is chance expectation. Confidence intervals are 95 percent. Figure 9.2 shows the results for staring studies conducted over eight decades.34 Similar to William Braud’s electrodermal studies but conducted in a context that more closely matched common descriptions of “feeling stared at,” these studies resulted in an overall effect of 63 percent where chance expectation is 50 percent. This is remarkably robust for a phenomenon that—according to conventional scientific models—is not supposed to exist. The combined studies result in odds against chance of 3.8 million to 1. Summary Given the evidence for psi perception and mind-matter interaction effects discussed so far, we could have expected that experiments involving living systems would also be successful. The studies discussed here show that our expectations are confirmed. The implications for distant healing are clear. All the experiments discussed so far have been replicated in the laboratory dozens to hundreds of times. They demonstrate that some of the “psychic” experiences people report probably do involve genuine psi. Now we move outside the laboratory to examine a new type of experiment, one that explores mind-matter interaction effects apparently associated with the collective attention of groups.

Supernatural Supernatural has several meanings; the usual is “miraculous; ascribed to agencies or powers above or beyond nature; divine.” Because science is commonly regarded as a method of studying the natural world, a supernatural phenomenon is by this definition unexplainable by, and therefore totally incompatible with, science. Today, a few religious traditions continue to maintain that psi is supernatural and therefore not amenable to scientific study. But a few hundred years ago virtually all natural phenomena were thought to be manifestations of supernatural agencies and spirits. Through years of systematic investigation, many of these phenomena are now understood in quite ordinary terms. Thus, it is entirely reasonable to expect that so-called miracles are simply indicators of our present ignorance. Any such events may be more properly labeled first as paranormal, then as normal once we have developed an acceptable scientific explanation. As astronaut Edgar Mitchell put it: “There are no unnatural or supernatural phenomena, only very large gaps in our knowledge of what is natural, particularly regarding relatively rare occurrences.”2 Mystical Mystical refers to the direct perception of reality; knowledge derived directly rather than indirectly. In many respects, mysticism is surprisingly similar to science in that it is a systematic method of exploring the nature of the world. Science concentrates on outer, objective phenomena, and mysticism concentrates on inner, subjective phenomena. It is interesting that numerous scientists, scholars, and sages over the years have revealed deep, underlying similarities between the goals, practices, and findings of science and mysticism. Some of the most famous scientists wrote in terms that are practically indistinguishable from the writings of mystics.

splashy,

solitude,

Sahara’s eyes were haunted when they met his. “Am I so important to you?” “Yes,” he said. “You’re everything.” The entire reason for his existence.

The word the Anglo-Saxon poets of Dark Age England used for fate highlights this ironic, circling, swerving logic; they called it wyrd—a word related to a lot of other w-r words still existing in our language that connote twisting and turning (worm, wrap, writhe, wreath, wring, and so on—even word, which, as writers know, is made of bendy-twisty marks on paper or stone). Wyrd, or weird, is the bending force in our lives that, among other things, causes dark prophecies to be fulfilled not only despite but actually because of our best efforts at preventing them. It also warps our mind and induces a kind of compulsion around more appealing-sounding prophecies, as it did to Shakespeare’s Macbeth after hearing the Weird Sisters’ prophecy that he would become king. When we realize that the Minkowski block universe, in its resolute self-consistency, imposes a wyrd-like law upon us (a “law in the cosmos,” you might call it), then all those antique myths about prophecy and the ironic insistency of fate start to appear less like the superstitions of benighted folk in the Back When and start to seem remarkably, well, prescient. And not only prescient, but based on real-life experience with prescience. Divination was an important part of Greek culture, for instance; it was even the basis of their medicine. Sick patients went to temples and caves to have healing dreams in the presence of priests who could interpret their dreams’ signs. They were not strangers to this stuff, as we now are. As intrinsically precognitive beings who think of ourselves as freely willed, the logic of wyrd is our ruler. We can’t go anywhere that would prevent ourselves from existing, prevent ourselves from getting to the experiences and realizations ahead of us that will turn out to have retroinfluenced our lives now, and this imposes a kind of blindness on us. That blindness may keep us from going insane, reducing the level of prophecy to a manageable level. It is why our dreamlife only shows us the future as through a glass, darkly. It is also why the world seems so tricksterish to those who are really paying attention. That we are interfered with by an intelligence that is somehow within us but also Other is the human intuition that Freud theorized in such a radical new way. His focus was on how this Other inside could make us ill; the flip side is that it really does serve as our guide, especially when we let ourselves be led by our unreason. Research shows that “psi” is an unconscious, un-willed function or group of functions.2 The laboratory experiments by Daryl Bem, Dean Radin, and many others strongly support something like presentiment (future-feeling) operating outside of conscious awareness, and it could be a pervasive feature or even a basic underlying principle of our psychology.

It was Lippmann who gave us the concept of the “stereotype” (1922), which was basically a continuation of the Jungian concept of the archetype (1919) by other means. To Lippmann, the world outside our borders exists in a different space, consciously, from our own. We develop notions about life in those countries, their cultures, attitudes, and values, without ever go­ing there. Yet, their political situation affects our own; they exert a political influence—either through trade, communications, or transportation—on life in our own country even though we live in a constant state of unawareness of those countries, cultures, politics. The effect of these forces on us is invis­ible, but real. We then develop mental images—stereotypes—of the citizens of these countries, and it is upon the stereotypes that we act. The stereotypes determine our actions and reactions; like the stereotypes of the Islamic fun­damentalist, the Vietcong revolutionary, the Red Peril, they are easy targets, and the stereotype communicates a specific message, is, in terms familiar to the deconstructionism of Derrida, a text. Stereotypes can be created, and manipulated, by the gurus of mass com­munication and psychological warfare. Stereotypes are culturally-loaded and therefore not “value neutral.” We make snap judgments based on the nature of the stereotype; in the hands of the psy-war expert, a stereotype does not contain much complexity or depth. The idea is not to make the target think too clearly or too profoundly about the “text” but instead to react, in a Pav­lovian manner, to the stimulus it provides.

Don’t say anything up front,” I murmured. “We can just let them sort of come to terms with it . . .” The door swung open. An older African-American woman stood in the doorway. She wore an apron, and she had big dark eyes, just like Jim. “Dali, this is my mother,” Jim said. “Mom, this is Dali. She’s my mate.

Jim needed his equal: a powerful, aggressive, and sexy woman. He got me, Dali, a skinny vegetarian girl who had to wear glasses with lenses as thick as Coke bottle bottoms, threw up when she smelled blood, and was about as useful in a fight as a fifth leg on a donkey. To top it all off, my own mother, who loved me more than the whole world, wouldn’t describe me as pretty. She told people that I was smart, brave, and educated. Unfortunately none of it helped me right now, because tonight I wanted to be sexy. I wanted to seduce Jim.

choose the story you will stand in. How to choose? What will you believe, given how easily reason, logic, and evidence are conscripted to the service of a story? Here is an alternative: Choose the story that best embodies who you really are, who you wish to be, and who you are in fact becoming. Behind the fog of helplessness of the question “Will we make it?” is a gateway to our power to choose and to create. Because written on its threshold is another question, the real question: “Who am I?” The despair is only as valid as the story beneath it that generates what we believe possible. The story beneath it is the Story of Self. So who are you? Are you a discrete and separate individual in a world of other? Or are you the totality of all relationships, converging at a particular locus of attention? Get over the fantasy that you can answer this question by finding proof. Reading one more book on psi phenomena or past-life regression won’t satisfy your inner skeptic. No amount of evidence will be enough. You are just going to have to choose, without proof. Who are you?

Psy will go down in history as the first real twenty-first-century entertainer: who else could combine Confucianism and farting?

The industrial world of pipelines relies heavily on push. Consumers are accessed through specific marketing and communication channels that the business owns or pays for. In a world of scarcity, options were limited, and getting heard often sufficed to get marketers and their messages in front of consumers. In this environment, the traditional advertising and public relations industries focused almost solely on awareness creation—the classic technique for “pushing” a product or service into the consciousness of a potential customer. This model of marketing breaks down in the networked world, where access to marketing and communication channels is democratized—as illustrated, for example, by the viral global popularity of YouTube videos such as PSY’s “Gangnam Style” and Rebecca Black’s “Friday.” In this world of abundance—where both products and the messages about them are virtually unlimited—people are more distracted, as an endless array of competing options is only a click or a swipe away. Thus, creating awareness alone doesn’t drive adoption and usage, and pushing goods and services toward customers is no longer the key to success. Instead, those goods and services must be designed to be so attractive that they naturally pull customers into their orbit. Furthermore, for a platform business, user commitment and active usage, not sign-ups or acquisitions, are the true indicators of customer adoption. That’s why platforms must attract users by structuring incentives for participation—preferably incentives that are organically connected to the interactions made possible by the platform. Traditionally, the marketing function was divorced from the product. In network businesses, marketing needs to be baked into the platform.

With you, I breathe.

[N]othing short of super-extraordinary measures must be taken to ensure that we make it through this interregnum and ensure our survival and that of the natural world we inhabit. [From Preface]

°I quite distinctly heard you mulling it over, and my own ears seldom deceive me. But anyway, that’s beside the point. The reason that you are kept waiting – and this is just one “for instance” out of many other possible examples – is that what you see and experience is a reflection in the outer world of you keeping yourself and others waiting. It’s as if a mirror had been held up to your own face. Please excuse the vernacular, but if you really had your shit together as you think you have, Louie, then you wouldn’t be in this mess in the first place. It’s as simple – and yet currently difficult – as that.°

Many introverts don’t feel as if they know enough about a subject until they know almost everything,

introversion is a collection of traits that we are born with.

Everyone thinks they’ve gone crazy,” Scout laughed. “That’s the PsyOp at work, the gaslighting, the very nature of an upside-down world run by tyrannical megalomaniacs posing as good people fighting for the masses.

Tough little thing, isn’t she?” Hawke’s voice held a faint edge of respect—and coming from an alpha wolf so deadly even the most powerful Psy in the world didn’t encroach on his territory, that was a big fucking deal.

As acceptance grows, the implications of psi will become more apparent. But we already know that these phenomena present profound challenges to many aspects of science, philosophy, and religion (chapter 17). These challenges will nudge scientists to reconsider basic assumptions about space, time, mind, and matter. Philosophers will rekindle the perennial debates over the role of consciousness in the physical world. Theologians will reconsider the concept of divine intervention, as some phenomena previously considered to be miracles will probably become subject to scientific understanding. These reconsiderations are long overdue. An exclusive focus on what might be called “the outer world” has led to a grievous split between the private world of human experience and the public world as described by science. In particular, science has provided little understanding of profoundly important human concepts like hope and meaning. The split between the objective and the subjective has in the past been dismissed as a nonproblem, or as a problem belonging to religion and not to science. But this split has also led to major technological blunders, and a rising popular antagonism toward science. This is a pity, because scientific methods are exceptionally powerful tools for overcoming personal biases and building workable models of the “truth.” There is every reason to expect that the same methods that gave us a better understanding of galaxies and genes will also shed light on experiences described by mystics throughout history.

These experiences, called “psychic” or psi, suggest the presence of deep, invisible interconnections among people, and between objects and people. The most curious aspect of psi experiences is that they seem to transcend the usual boundaries of time and space. For over a century, these very same experiences have been systematically dismissed as impossible, or ridiculed as delusionary, by a small group of influential academics and journalists who have assumed that existing scientific theories are inviolate and complete. This has created a paradox. Many people believe in psi because of their experiences, and yet the defenders of the status quo have insisted that this belief is unjustified. Paradoxes are extremely important because they point out logical contradictions in assumptions. The first cousins of paradoxes are anomalies, those unexplained oddities that crop up now and again in science. Like paradoxes, anomalies are useful for revealing possible gaps in prevailing theories. Sometimes the gaps and contradictions are resolved peacefully and the old theories are shown to accommodate the oddities after all. But that is not always the case, so paradoxes and anomalies are not much liked by scientists who have built their careers on conventional theories. Anomalies present annoying challenges to established ways of thinking, and because theories tend to take on a life of their own, no theory is going to lie down and die without putting up a strenuous fight. Though anomalies may be seen as nuisances, the history of science shows that each anomaly carries a seed of potential revolution. If the seed can withstand the herbicides of repeated scrutiny, skepticism, and prejudice, it may germinate. It may then provoke a major breakthrough that reshapes the scientific landscape, allowing new technological and sociological concepts to bloom into a fresh vision of “common sense.” A long-held, commonsense assumption is that the worlds of the subjective and the objective are distinct, with absolutely no overlap. Subjective is “here, in the head,” and objective is “there, out in the world.” Psi phenomena suggest that the strict subjective-objective dichotomy may instead be part of a continuous spectrum, and that the usual assumptions about space and time are probably too restrictive. The anomalies fall into three general categories: ESP (extrasensory perception), PK (psychokinesis, or mind-matter interaction), and phenomena suggestive of survival after bodily death, including near-death experiences, apparitions, and reincarnation (see the following definitions and figure 1.1). Most scientists who study psi today expect that further research will eventually explain these anomalies in scientific terms. It isn’t clear, though, whether they can be fully understood without significant, possibly revolutionary, expansions of the current state of scientific knowledge.

Like Wheeler, very few scientists would be happy about being associated in any way with the dreaded label “pseudoscience.” Besides incurring the fear and loathing of the mainstream, those conducting research on topics stamped “pseudoscience” may find that funding sources mysteriously dry up, journals refuse to publish their research, and opportunities for academic tenure vanish. The difficulty of getting scientists to attempt to replicate, or even pay attention to, psi experiments is related to what Thomas Gold of Cornell University has called the “herd effect.” This is the tendency for scientists (or any people, for that matter) to cluster together in groups where only certain ideas or techniques are acceptable. A scientific herd forms for essentially the same reason that sheep form a herd—to protect individuals. It is very risky for one’s career to stand apart from the herd, given the rapidly diminishing likelihood that one can continue to practice science outside the herd. Without exception, scientists who conduct psi research are high risk-takers, because the academic world lets them know very quickly that “we don’t take kindly to strangers in these here parts.” Psychological Factors It is well known that most scientists are “theory-driven” rather than “data-driven.” This means that scientists are uncomfortable with “facts” unless some theory can explain them. Parapsychological “facts” are uncomfortable because there are no well-accepted explanations for why the facts should exist. This does not mean that no scientific theories of psychic phenomena exist; actually, there are dozens. It is the adequacy of the theories that is in question. Being theory-driven also means that scientists fail to see data that contradict their theoretical expectations. This does not mean that they fail to understand the data, but rather that they have a strong tendency literally not to perceive the offending data. As discussed in some detail in chapter 14, a substantial body of conventional psychological research supports this strong consequence. Witnessing this effect in action is truly astonishing. It is like trying to get a dog to look at something that you know he will find interesting. “There it is! Look at the evidence there!” Where? I don’t see anything. “There I say. Look where I’m pointing, not at my hand!” Nope, I don’t see anything.

we don’t enjoy idle chitchat. We prefer meaty conversations, which nourish and energize us.

scientists have found that how we get out of bed in the morning influences how we feel all day.

Referring to my mental process as “thinking” was probably a stretch. It felt more like a broken record, and the part it kept skipping back to was the part where the world sucked, I sucked, and I was an idiot for thinking things would ever get any better.

The dark dangerous forest is still there, my friends. Beyond the space of the astronauts and the astronomers, beyond the dark, tangled regions of Freudian and Jungian psychiatry, beyond the dubious psi-realms of Dr. Rhine, beyond the areas policed by commissars and priests and motivations-research men, far, far beyond the mad, beat, half-hyserical laughter...the utterly unknown still is and the eerie and ghostly lurk, as much wrapped in mystery as ever. A Bit of the Dark World

What is it?” Jim asked. “Eyang Ida is a nice lady,” I told him, my voice tight with anger. “Something evil is squatting in her house and feeding on it. I’m going to get it out. This is going to get creepy fast. Do you want to stay in the car?” Jim looked at me, his face completely flat. “Jim?” He leaned toward me and said in a quiet, scary voice, “I don’t stay in a car.

Otto captured this sacred sixth sense, at once subject and object, in a famous Latin sound bite: the sacred is the mysterium tremendum et fascinans, that is, the mystical (mysterium) as both fucking scary (tremendum) and utterly fascinating (fascinans).80 (page 9) With the sacred viewed within this gripping, emotionally charged sense, it is hardly surprising that these topics are too disturbing to be studied either by religious scholarship or by science. The presence of real siddhis, real psychic effects lurking in the dark boundaries between mind and matter, are so frightening and disorienting that defense mechanisms immediately snap into place to protect our psyches from these disturbing thoughts. We become blind to personal psychic episodes and to the supportive scientific evidence, we conveniently forget mind-shattering synchronicities, and if the intensity of the mysterium tremendum becomes too hot, we angrily deny any interest in the topic while backing away and vigorously making the sign of the cross. Within science this sort of behavior is understandable; science doesn’t like what it can’t explain because it makes scientists feel stupid. But the same resistance is also endemic in comparative religion scholarship, which is supposed to be the discipline that studies the sacred. As Kripal says, scholars of religion “simply ignore … or brush their data aside as ‘primitive,’ ‘mistaken,’ and so on. Now the dismissing word in vogue is ‘anecdotal’ ” (pp. 17–18).80 One reason for this odd state of affairs is that real psi and real siddhis powerfully refute Descartes’s dualism, the very idea that led to the split between science, which deals with matter, and the humanities, which deal with mind. This distinction has carved up the world so successfully that when phenomena appear that harshly illuminate the artificial nature of the split, the resulting glare, says Kripal, “can only violate and offend our present order of knowledge and possibility” (page 24).80 From this analysis, Kripal arrives at his central argument: Psychic phenomena may be thought of as symbols that indicate “the irruption [a bursting in] of meaning in the physical world via the radical collapse of the subject-object structure itself. They are not simply physical events. They are also meaning events” (page 25).80 In other words, where objective and subjective meet, the fabric of reality itself blurs. This is a place that is not quite physical, and not quite mental, but a limbo that somehow contains and creates both.

This is leading to the expectation that there are deeper theories than quantum mechanics, and that when those are developed entirely new forms of postquantum spookiness will be found at all scales. As I described in a previous book, Entangled Minds, the direction that physics is headed is becoming increasingly compatible with the kind of physical reality that is required to support psi phenomena. That is, common sense tells us that the everyday world is fixed in space and time. Our watches remind us of this, and we have to physically lug our bodies around to get from one place to the next. But within physics it is well established that beneath the appearances of common sense, space and time are relationships and not absolutes. We may be on the threshold of even more refined theories that redefine relationships as side effects arising out of a spaceless, timeless, informational reality. If we didn’t know better, we could imagine that this is what the yogis have been trying to tell us about the holistic nature of reality that they’ve experienced in samadhi. They just didn’t have the technical language to describe it. As physicist Vedral says, Space and time are two of the most fundamental classical concepts, but according to quantum mechanics they are secondary. The entanglements are primary. They interconnect quantum systems without reference to space and time. If there were a dividing line between the quantum and the classical worlds, we could use the space and time of the classical world to provide a framework for describing quantum processes. But without such a dividing line—and, indeed, without a truly classical world—we lose this framework. We must explain space and time as somehow emerging from fundamentally spaceless and timeless physics.358 (page 43) A half century ago, psi researchers were already proposing models based on quantum concepts.1, 2, 295, 360, 361 It appears that the rest of the scientific world is beginning to catch up.

Not being able to study the cream of the crop means the effects we see will probably be weak and sporadic. That means having to collect an enormous amount of data to gain confidence in the results. Fortunately there is also an advantage to studying ordinary people. If Joe Sixpack, our randomly picked “man off the street,” can show weak but positive results in the lab, then it indicates that the siddhis are part of a spectrum of abilities that are broadly distributed across the population. It is much easier to accept the reality of a claimed skill if it turns out to be a basic human potential rather than an extreme idiosyncrasy that only a handful of people in the world possess. I suspect that there are those among us who have high-functioning siddhis gained not through extensive meditation practice but through raw talent. Like Olympic athletes or Carnegie Hall musicians, these people are rare. Based on my experience in testing a wide range of participants in laboratory psi tests, I’d estimate that perhaps one in ten or a hundred thousand have exceptional skills comparable to the traditional siddhis.

He made a flour and egg coating after marinating the chicken in this world’s equivalent to salt, thyme, basil, oregano, celery salt, black pepper, dried mustard (or a close relative), paprika (almost the same as Earth), garlic, ginger, and another pepper. He coated the chicken and then dropped them into the hot oil, sealed the pressure cooker, and cooked the chicken for eight minutes once it reached the proper pressure.