Psalms Military Quotes

When we are covering our service member by the shield of prayer, we are engaging God's defense system of protection.

The first piece, the prophecy of Psalm 83, references the “tents of Edom,” which if it were fulfilled in modern times would be better translated as the “tents of Palestinians.” Tents biblically represent a population assembled in refuge, and/or military encampments. Tent communities housing Palestinians become instrumental to a confederate attempt with the nations of Egypt (Hagarenes) Saudi Arabia (Ishmaelites), Jordan (Moab and Ammon, the children of Lot), Syria (Assyria), Lebanon (Tyre), and Gaza (Philistia)84

Originally, the term “prophet” was applied to individuals who provided significant military and judicial leadership—for example, Moses (Deuteronomy 18:15) and Deborah (Judges 4:4). It was also used of persons who had ecstatic experiences of contact with God (Numbers 11:24–29; 1 Samuel 19:20–24; 2 Kings 3:15) and of individuals who were protected by God in some special way (Abraham, Genesis 20:7; see also Psalm 105:15).

Psalm of Solomon 17 is the first known work of Jewish literature to use the terms son of David and Lord Messiah (Christ), distinctive titles that New Testament writers apply to Jesus. Although Psalm of Solomon 17 sees the Messiah as sinless and powerful, he is clearly a human rather than a supernatural figure, God’s agent but not a divine being. His promised activities include gathering together “a holy people” who will be “children of their God,” cleansing Jerusalem (presumably including its Temple), and ruling compassionately over the Gentiles. Although a Davidic heir, this “Lord Messiah” achieves his dominion without military conquest because he is “powerful in the holy spirit” and strengthened by “wisdom and understanding.” This vision of a peaceful Messiah subduing opponents through “the word of his mouth [his teaching]” is much closer to that adopted by the Gospel authors than the traditional expectation of a warrior-king like the historical David (see Box 3.3).

Now he felt that it would be for him an illegitimate escape from responsibility if he were to avoid the growing contacts with the political and military resistance movement. Not that everyone ought to act as he did, but in his position he saw no possibility of escape any longer into sinlessness and innocence. The sins of the bourgeoisie became clear in the flight from responsibility.

Another disproportionately fascinating symbol is the Singing Commercial. Singing Commercials are a recent invention; but the Singing Theological and the Singing Devotional -- the hymn and the psalm -- are as old as religion itself. Singing Militaries, or marching songs, are coeval with war, and Singing Patriotics, the precursors of our national anthems, were doubtless used to promote group solidarity, to emphasize the dis­tinction between "us" and "them," by the wandering bands of paleolithic hunters and food gatherers. To most people music is intrinsically attractive. Moreover, melodies tend to ingrain themselves in the listener's mind. A tune will haunt the memory during the whole of a lifetime. Here, for example, is a quite uninterest­ing statement or value judgment. As it stands nobody will pay attention to it. But now set the words to a catchy and easily remembered tune. Immediately they become words of power. Moreover, the words will tend automatically to repeat themselves every time the mel­ody is heard or spontaneously remembered. Orpheus has entered into an alliance with Pavlov -- the power of sound with the conditioned reflex. For the commercial propagandist, as for his colleagues in the fields of poli­tics and religion, music possesses yet another advan­tage. Nonsense which it would be shameful for a rea­sonable being to write, speak or hear spoken can be sung or listened to by that same rational being with pleasure and even with a kind of intellectual convic­tion. Can we learn to separate the pleasure of singing or of listening to song from the all too human tend­ency to believe in the propaganda which the song is putting over? That again is the question.

Week 24 Day 4 Give a Second Chance Thou, which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth. Psalm 71:20 From every piercing sorrow That heaves our breast to-day, Or threatens us to-morrow, Hope turns our eyes away; On wings of faith ascending, We see the land of light, And feel our sorrows ending In infinite delight. Given the responsibility to decide the fate of a court-martialed soldier, would you be willing to give a second chance? As commander in chief, Lincoln was ultimately the one to decide whether or not a young soldier would live or die. Often the convicted soldier would not be much older than a child, not even eighteen years old. At the behest of some of his generals, Lincoln stood firm in his desire to give the younger men a second chance. “I am unwilling for any boy under eighteen to be shot,” he demanded. These young men, according to Lincoln, deserved to learn a lesson by which to live, not die. Many of them ultimately became good husbands and fathers, and some of them even became great military leaders. Lincoln’s forgiving attitude gave them the chance to begin again. Do you help other people start over, or are you eager to put an end to them?