Psalm 27 Quotes

One thing I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek him in his temple.

Not many would fault the modern church for being unloving these days, but unloving is exactly what we are. For if we truly loved God, we would obey Him (John 14:21). If we truly loved the church, we would labor to keep it unstained and unmolested by this world (James 1:27). And if we truly loved the lost, we would introduce them to the God of the Bible who is able to save their souls, and not the pitiful god of our own making who is having a hard time saving anything at all (Psalm 50:21).

As iron sharpens iron, so one man sharpens another. As water reflects a face, so a man’s heart reflects the man.

SEEK MY FACE more and more. You are really just beginning your journey of intimacy with Me. It is not an easy road, but it is a delightful and privileged way: a treasure hunt. I am the Treasure, and the Glory of My Presence glistens and shimmers along the way. Hardships are part of the journey too. I mete them out ever so carefully, in just the right dosage, with a tenderness you can hardly imagine. Do not recoil from afflictions, since they are among My most favored gifts. Trust Me and don’t be afraid, for I am your Strength and Song. My heart says of you, “Seek his face!” Your face, LORD, I will seek. PSALM 27 : 8 But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 2 CORINTHIANS 4 : 7 “Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD, is my strength and my song; he has become my salvation.” ISAIAH 12 : 2

It was not unusual to be called Son of God in ancient Judaism. God calls David his son: “today I have begotten you” (Psalms 2:7). He even calls Israel his “first-born son” (Exodus 4:22). But in every case, Son of God is meant as a title, not a description. Paul’s view of Jesus as the literal son of God is without precedence in second Temple Judaism.

Psalm 27 tells that even in the middle of difficulties that we do not understand nor seem able to escape, we have reason to take heart and have hope.

The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— of whom shall I be afraid? (Psalm 27:1)

Relatively new to the faith, she stumbled around at first. But after a bit, she settled down to read her favorite psalms. The verses she often referred to were Psalm 27:14, 52:8-9, and 91:2. She read all three passages, then focused on the verse from Psalm 91: I will say of the Lord, He is my refuge and my fortress; My God, in Him I will trust.

First, I took several months to go through the Psalms, summarizing each one. That enabled me to begin praying through the Psalms regularly, getting through all of them several times a year.27 The second thing I did was always to put in a time of meditation as a transitional discipline between my Bible reading and my time of prayer. Third, I did all I could to pray morning and evening rather than only in the morning. Fourth, I began praying with greater expectation.

Why should I say I can’t when the Bible says I can do all things through Christ who gives me strength (Philippians 4:13)?  2. Why should I worry about my needs when I know that God will take care of all my needs according to His riches in glory in Christ Jesus (Philippians 4:19)?  3. Why should I fear when the Bible says God has not given me a spirit of fear, but of power, love and a sound mind (2 Timothy 1:7)?  4. Why should I lack faith to live for Christ when God has given me a measure of faith (Romans 12:3)?  5. Why should I be weak when the Bible says that the Lord is the strength of my life and that I will display strength and take action because I know God (Psalm 27:1; Daniel 11:32)?

Mungu ni mwandishi wa hadithi ya maisha yangu na ndiye anayeandika ukurasa wa mwisho.

Dominus fortitudo plebis suae, et protector salvationum christi sui est. Psalm 27

PSALM 27 The LORD is my light and my salvation;         whom shall I fear?     The LORD is the stronghold [1] of my life;         of whom shall I be afraid?

The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— of whom shall I be afraid? (Psalm 27:1) The

If my father and mother forsake me, the Lord will take me up. (Psalm 27:10 NRSV)

now my head shall be lifted up above my enemies all around me; Therefore I will offer sacrifices of joy in His tabernacle; I will sing, yes, I will sing praises to the LORD. —Psalm 27:6

Wait on the LORD; be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD” (Psalm 27:14). God promises to strengthen your heart as you learn to wait upon Him through prayer, meditation, and worship. “O

JANUARY 19 Expect the Blessings of God Wait and hope for and expect the Lord; be brave and of good courage and let your heart be stout and enduring. PSALM 27:14 Sometimes you may feel discouraged, miserable, and depressed. In those times you need to take a close look at what’s been going on in your mind. Isaiah 26:3 tells you when you keep your mind on the Lord you will have “perfect and constant peace.” By focusing on the goodness of God and waiting, hoping, and expecting Him to encourage you and fill you with His peace and joy, you can overcome negative thoughts that drag you down. Think and speak positively. Begin believing right now that you are about to see God’s goodness in your life. Wait, hope, and expect His blessings to be abundant in your life.

THE ONLY HAVEN OF SAFETY IS IN THE MERCY OF GOD, AS MANIFESTED IN CHRIST, IN WHOM EVERY PART OF OUR SALVATION IS COMPLETE. John Calvin (1509-1564)       The One Year Bible Readings for today are Ezekiel 3:16-6:14; Hebrews 4:1-16; Psalm 104:24-35; and Proverbs 26:27. 3 Searching for God Give thanks to the Lord and

Thus God will destroy the wicked from off the earth. But the righteous will be preserved in the midst of these commotions, as Noah was preserved in the ark. God will be their refuge, and under his wings shall they trust. Says the psalmist: “Because thou hast made the Lord, which is my refuge, even the Most High, thy habitation; there shall no evil befall thee.” Psalm 91:9, 10. “In the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me.” Psalm 27:5. God’s promise is, “Because he hath set his love upon Me, therefore will I deliver him: I will set him on high, because he hath known My name.” Psalm 91:14. [111]

For I know the plans for you" declares the LORD, plans to prosper you and not to harm you plans to give you hope and a future Jeremiah 29:11

The Scripture says, “Let the Lord be magnified, who has pleasure in the prosperity of His servant” (Psalm 35:27 NKJV). I say this respectfully, but we have to fight the religious spirit that says we’re supposed to be poor, broke, and defeated to prove to everyone that we’re really humble. When we’re poor, broke, and defeated, all that proves is that we’re poor, broke, and defeated. Nobody will want what we have. I can be poor, broke, and defeated without serving God. We’re supposed to be examples of what it means to live for the Most High God. We should be so blessed, so prosperous, so kind, so generous, so happy, and so peaceful that people will want what we have. If you think you’re showing God how holy you are and how humble you are by not wearing your blessings and not taking that promotion, your own thinking is what is keeping God from doing something new in your life.

Psalms 118 25 Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. 26 Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. 27 God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. 28 Thou art my God, and I will praise thee: thou art my God, I will exalt thee. 29 O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

The English word Atonement comes from the ancient Hebrew word kaphar, which means to cover. When Adam and Eve partook of the fruit and discovered their nakedness in the Garden of Eden, God sent Jesus to make coats of skins to cover them. Coats of skins don’t grow on trees. They had to be made from an animal, which meant an animal had to be killed. Perhaps that was the very first animal sacrifice. Because of that sacrifice, Adam and Eve were covered physically. In the same way, through Jesus’ sacrifice we are also covered emotionally and spiritually. When Adam and Eve left the garden, the only things they could take to remind them of Eden were the coats of skins. The one physical thing we take with us out of the temple to remind us of that heavenly place is a similar covering. The garment reminds us of our covenants, protects us, and even promotes modesty. However, it is also a powerful and personal symbol of the Atonement—a continuous reminder both night and day that because of Jesus’ sacrifice, we are covered. (I am indebted to Guinevere Woolstenhulme, a religion teacher at BYU, for insights about kaphar.) Jesus covers us (see Alma 7) when we feel worthless and inadequate. Christ referred to himself as “Alpha and Omega” (3 Nephi 9:18). Alpha and omega are the first and last letters of the Greek alphabet. Christ is surely the beginning and the end. Those who study statistics learn that the letter alpha is used to represent the level of significance in a research study. Jesus is also the one who gives value and significance to everything. Robert L. Millet writes, “In a world that offers flimsy and fleeting remedies for mortal despair, Jesus comes to us in our moments of need with a ‘more excellent hope’ (Ether 12:32)” (Grace Works, 62). Jesus covers us when we feel lost and discouraged. Christ referred to Himself as the “light” (3 Nephi 18:16). He doesn’t always clear the path, but He does illuminate it. Along with being the light, He also lightens our loads. “For my yoke is easy,” He said, “and my burden is light” (Matthew 11:30). He doesn’t always take burdens away from us, but He strengthens us for the task of carrying them and promises they will be for our good. Jesus covers us when we feel abused and hurt. Joseph Smith taught that because Christ met the demands of justice, all injustices will be made right for the faithful in the eternal scheme of things (see Teachings, 296). Marie K. Hafen has said, “The gospel of Jesus Christ was not given us to prevent our pain. The gospel was given us to heal our pain” (“Eve Heard All These Things,” 27). Jesus covers us when we feel defenseless and abandoned. Christ referred to Himself as our “advocate” (D&C 29:5): one who believes in us and stands up to defend us. We read, “The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler” (Psalm 18:2). A buckler is a shield used to divert blows. Jesus doesn’t always protect us from unpleasant consequences of illness or the choices of others, since they are all part of what we are here on earth to experience. However, He does shield us from fear in those dark times and delivers us from having to face those difficulties alone. … We’ve already learned that the Hebrew word that is translated into English as Atonement means “to cover.” In Arabic or Aramaic, the verb meaning to atone is kafat, which means “to embrace.” Not only can we be covered, helped, and comforted by the Savior, but we can be “encircled about eternally in the arms of his love” (2 Nephi 1:15). We can be “clasped in the arms of Jesus” (Mormon 5:11). In our day the Savior has said, “Be faithful and diligent in keeping the commandments of God, and I will encircle thee in the arms of my love” (D&C 6:20). (Brad Wilcox, The Continuous Atonement, pp. 47-49, 60).

Blessed are the pure in heart: [25] for they shall see God." How foolish, therefore, are those who seek God with these outward eyes, since He is seen with the heart! as it is written elsewhere, "And in singleness of heart seek Him." [26] For that is a pure heart which is a single heart: and just as this light cannot be seen, except with pure eyes; so neither is God seen, unless that is pure by which He can be seen. [27]

PSALM 27 The LORD is my light and my salvation;    whom shall I fear? The LORD is the stronghold [64] of my life;    of whom shall I be afraid? 2When evildoers assail me    to eat up my flesh, my adversaries and foes,    it is they who stumble and fall. 3Though an army encamp against me,    my heart shall not fear; though war arise against me,    yet [65] I will be confident. 4One thing have I asked of the LORD,    that will I seek after: that I may dwell in the house of the LORD    all the days of my life, to gaze upon the beauty of the LORD    and to inquire [66] in his temple. 5For he will hide me in his shelter    in the day of trouble; he will conceal me under the cover of his tent;    he will lift me high upon a rock. 6And now my head shall be lifted up    above my enemies all around me, and I will offer in his tent    sacrifices with shouts of joy; I will sing and make melody to the LORD.

the ends of the earth will remember and turn to the LORD . . . for dominion belongs to the LORD and he rules over the nations. PSALM 22:27–28 NOVEMBER 4 It is said that the United States of America was formed by the convergence of two streams of history. One took its rise in the thinking of the philosophers of classical antiquity: Socrates, Plato, Aristotle, Cicero. These men believed that the human mind must always be free. The other stream took its rise when Moses addressed a nation of slaves and told them that they were children of God, that other men should not put shackles on their wrists or lay whips to their backs. The confluence of these two great streams of thought formed a government predicated upon the greatness of the human mind and the sovereignty of the human soul. I have enormous faith in the continuity of these ideals in the American people. You cannot break a nation built upon such foundations, unless that nation becomes arrogant, forgets its great heritage, and, worse than all else, turns away from God.

MARCH 10 NO DEMONIC SPIRIT WILL STEAL YOUR DESTINY I WILL FOIL the plans of the nations and thwart the purposes of the peoples; but My plans will stand firm forever, and the purposes of My heart will be fulfilled through all generations. I know the plans I have for you, plans to prosper you and not to harm you, plans to give you hope and a future. Be strong and very courageous. Do not turn from My Word to the right or to the left, that you may be successful wherever you go. Meditate on My Word day and night, so that you may be careful to do everything in it. Then you will be prosperous and successful. I have determined your destiny; who can thwart My plan for you? I have stretched out My hand in the way you should go; who can turn it back? PSALMS 33:10–11; 16:3; JEREMIAH 29:11; ISAIAH 14:27 Prayer Declaration I bind and rebuke any spirit that has been assigned to abort my destiny. God will give me strength to bring forth my destiny. I will do the will of God wholeheartedly, serving the Lord, not man. The world and its desires will pass away, but I will live forever because I do the will of God. He will teach me all His ways.

KEEP YOUR FOCUS ON ME. I have gifted you with amazing freedom, including the ability to choose the focal point of your mind. Only the crown of My creation has such remarkable capability; this is a sign of being made in My image. Let the goal of this day be to bring every thought captive to Me. Whenever your mind wanders, lasso those thoughts and bring them into My Presence. In My radiant Light, anxious thoughts shrink and shrivel away. Judgmental thoughts are unmasked as you bask in My unconditional Love. Confused ideas are untangled while you rest in the simplicity of My Peace. I will guard you and keep you in constant Peace, as you focus your mind on Me. You made him a little lower than the heavenly beings and crowned him with glory and honor. PSALM 8 : 5 Then God said, “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.” So God created man in his own image, in the image of God he created him; male and female he created them. GENESIS 1 : 26 – 27 We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. 2 CORINTHIANS 10 : 5 You will guard him and keep him in perfect and constant peace whose mind [both its inclination and its character] is stayed on You, because he commits himself to You, leans on You, and hopes confidently in You. ISAIAH 26 : 3 (AMP)

April 27 MORNING “God, even our own God.” — Psalm 67:6 IT is strange how little use we make of the spiritual blessings which God gives us, but it is stranger still how little use we make of God Himself. Though He is “our own God,” we apply ourselves but little to Him, and ask but little of Him. How seldom do we ask counsel at the hands of the Lord! How often do we go about our business, without seeking His guidance! In our troubles how constantly do we strive to bear our burdens ourselves, instead of casting them upon the Lord, that He may sustain us! This is not because we may not, for the Lord seems to say, “I am thine, soul, come and make use of me as thou wilt; thou mayst freely come to my store, and the oftener the more welcome.” It is our own fault if we make not free with the riches of our God. Then, since thou hast such a friend, and He invites thee, draw from Him daily. Never want whilst thou hast a God to go to; never fear or faint whilst thou hast God to help thee; go to thy treasure and take whatever thou needest — there is all that thou canst want. Learn the divine skill of making God all things to thee. He can supply thee with all, or, better still, He can be to thee instead of all. Let me urge thee, then, to make use of thy God. Make use of Him in prayer. Go to Him often, because He is thy God. O, wilt thou fail to use so great a privilege? Fly to Him, tell Him all thy wants. Use Him constantly by faith at all times. If some dark providence has beclouded thee, use thy God as a “sun;” if some strong enemy has beset thee, find in Jehovah a “shield,” for He is a sun and shield to His people. If thou hast lost thy way in the mazes of life, use Him as a “guide,” for He will direct thee. Whatever thou art, and wherever thou art, remember God is just what thou wantest, and just where thou wantest, and that He can do all thou wantest.

May God’s people never eat rabbit or pork (Lev. 11:6–7)? May a man never have sex with his wife during her monthly period (Lev. 18:19) or wear clothes woven of two kinds of materials (Lev. 19:19)? Should Christians never wear tattoos (Lev. 19:28)? Should those who blaspheme God’s name be stoned to death (Lev. 24:10–24)? Ought Christians to hate those who hate God (Ps. 139:21–22)? Ought believers to praise God with tambourines, cymbals, and dancing (Ps. 150:4–5)? Should Christians encourage the suffering and poor to drink beer and wine in order to forget their misery (Prov. 31:6–7)? Should parents punish their children with rods in order to save their souls from death (Prov. 23:13–14)? Does much wisdom really bring much sorrow and more knowledge more grief (Eccles. 1:18)? Will becoming highly righteous and wise destroy us (Eccles. 7:16)? Is everything really meaningless (Eccles. 12:8)? May Christians never swear oaths (Matt. 5:33–37)? Should we never call anyone on earth “father” (Matt. 23:9)? Should Christ’s followers wear sandals when they evangelize but bring no food or money or extra clothes (Mark 6:8–9)? Should Christians be exorcising demons, handling snakes, and drinking deadly poison (Mark 16:15–18)? Are people who divorce their spouses and remarry always committing adultery (Luke 16:18)? Ought Christians to share their material goods in common (Acts 2:44–45)? Ought church leaders to always meet in council to issue definitive decisions on matters in dispute (Acts 15:1–29)? Is homosexuality always a sin unworthy of the kingdom of God (1 Cor. 6:9–10)? Should unmarried men not look for wives (1 Cor. 7:27) and married men live as if they had no wives (1 Cor. 7:29)? Is it wrong for men to cover their heads (1 Cor. 11:4) or a disgrace of nature for men to wear long hair (1 Cor. 11:14)? Should Christians save and collect money to send to believers in Jerusalem (1 Cor. 16:1–4)? Should Christians definitely sing psalms in church (Col. 3:16)? Must Christians always lead quiet lives in which they work with their hands (1 Thess. 4:11)? If a person will not work, should they not be allowed to eat (2 Thess. 3:10)? Ought all Christian slaves always simply submit to their masters (reminder: slavery still exists today) (1 Pet. 2:18–21)? Must Christian women not wear braided hair, gold jewelry, and fine clothes (1 Tim. 2:9; 1 Pet. 3:3)? Ought all Christian men to lift up their hands when they pray (1 Tim. 2:8)? Should churches not provide material help to widows who are younger than sixty years old (1 Tim. 5:9)? Will every believer who lives a godly life in Christ be persecuted (2 Tim. 3:12)? Should the church anoint the sick with oil for their healing (James 5:14–15)? The list of such questions could be extended.

23 When He Carries a Heavy Burden Bear one another’s burdens, and so fulfill the law of Christ. GALATIANS 6:2 SOCIETY PUTS A LOT OF WEIGHT on a man’s shoulders. It is his burden to earn the finances to support his family. He is expected to do well at his work and on his job. There are so many expectations of him in that regard that he feels the pressure of it constantly. That’s why you read about so many men committing suicide when they are in serious financial trouble. The burden is too great. Few women commit suicide for financial failure. If you or I fell into financial ruin, we would just sell everything, pay off all the debts we could, get a job, and start over. Men can feel the burden of failure in life-threatening ways. That’s why your husband needs your prayers to keep his burdens lifted. One of the best ways to bear your husband’s burden is to pray for him about whatever heavy load he is carrying. Every time you do, pray especially for what burdens him the most. One of the most effective things you can do is let him know you are praying for him and ask him to tell you what his burdens are. He may reveal something you didn’t even know was bothering him. God’s Word says that sometimes our burden comes from the oppressor. The children of Israel had an oppressor, and they were overtaken by this oppressor because of their own disobedience. But God promised that the burden the oppressor put on them would eventually be broken by the power of His Spirit. “It shall come to pass in that day that his burden will be taken away from your shoulder, and his yoke from your neck, and the yoke will be destroyed because of the anointing oil” (Isaiah 10:27). The anointing oil refers to a work of the Holy Spirit. Your prayers can invite the Holy Spirit to break any burden of the oppressor off of your husband’s shoulders. You will be fulfilling the “law of Christ” every time you pray like that, not to mention how it will secure your husband’s devotion. My Prayer to God LORD, I pray my husband will be able to fully release his burdens to You. I know that when we cast our burdens on You, You will sustain us and not allow us to be shaken (Psalm 55:22 NASB). Help me to bear his burdens in prayer and in any other way You reveal to me. Show me what his greatest burden is and what I can do to lighten it. I ask that You would relieve him of his heavy load by Your presence in his life. Enable him to understand that when he yokes up with You, You will carry the burden for him. I pray that when he is oppressed by the enemy, whatever prayer or supplication is made by him—when he acknowledges his own burdens before You and turns to You for help—that You will hear him (2 Chronicles 6:29-30). I also pray that as You take his burden from him, he will know it’s You doing the heavy lifting. In Jesus’ name I pray.

September 6 “Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.” Psalm 27:14 WAIT! Wait! Let your waiting be on the Lord! He is worth waiting for. He never disappoints the waiting soul. While waiting keep up your spirits. Expect a great deliverance, and be ready to praise God for it. The promise which should cheer you is in the middle of the verse: “He shall strengthen thine heart.” This goes at once to the place where you need help. If the heart be sound, all the rest of the system will work well. The heart wants calming and cheering; and both of these will come if it be strengthened. A forceful heart rests and rejoices, and throbs force into the whole man. No one else can get at that secret urn of life, the heart, so as to pour strength into it. He alone who made it can make it strong. God is full of strength, and, therefore, he can impart it to those who need it. Oh, be brave; for the Lord will impart his strength to you, and you shall be calm in tempest, and glad in sorrow. He who penned these lines can write as David did: “Wait, I say, on the Lord.” I do, indeed, say it. I know by long and deep experience that it is good for me to wait upon the Lord.

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will. —Romans 8:26–27 The Bible tells us that God knows our every thought and every word on our tongue (Psalm 139:1–4). And when we don’t know what to pray for, the Holy Spirit “intercedes for us with groans that words cannot express” (Romans 8:26). These biblical truths assure us that we can have communication with God even without a word being spoken, because He knows the intentions and desires of our heart. What a comfort when we are perplexed or in deep distress! We don’t have to worry if we can’t find the words to express our thoughts and feelings. We don’t have to feel embarrassed if sometimes our sentences break off half-finished. God knows what we want to say. We don’t have to feel guilty if our thoughts wander and we have to struggle to keep our minds focused on the Lord. And for that matter, we don’t have to worry about a proper posture in prayer. If we are elderly or arthritic and can’t kneel, that’s okay. What God cares about is the posture of our heart. What a wonderful God! No matter how much you falter and stumble in your praying, He hears you. His heart of infinite love responds to the needs and emotions of your own inarticulate heart. So keep on praying! —Vernon Grounds

MAY 27 How Would You Like To Receive a Fresh Anointing? …I shall be anointed with fresh oil. — Psalm 92:10 How would you like to receive a fresh anointing of the Holy Spirit on your life today? If your answer is yes, why don’t you go before the Great Anointer and allow Him to give you that fresh anointing? This is precisely what David was referring to when he said, “…I shall be anointed with fresh oil” (Psalm 92:10). The word “anoint” that is used primarily in the Old Testament Septuagint and the Greek New Testament comes from the Greek word chrio. This word originally denoted the smearing or rubbing of oil or perfume upon an individual. For example, if a patient came to see his physician because he had sore muscles, the physician would pour oil upon his own hands; then he would begin to deeply rub that oil into the sore muscles of his patient. That penetrating application of oil would be denoted by the Greek word chrio. So technically speaking, the word “anoint” has to do with the rubbing or smearing of oil upon someone else. When I hear the word “anoint,” I immediately think not only of the oil, but of the hands of the Anointer! Oil was very expensive in biblical times; therefore, rather than tip the bottle of oil downward and freely pour it upon the recipient, a person would first pour the oil into his hands and then apply it to the other person. For this reason, I refer to the anointing as a “hands-on” situation. It took someone’s hands to apply the oil. Let’s consider this concept in the context of God anointing our lives. God Himself — the Great Anointer — filled His hands with the essence of the Spirit and then laid His mighty hands upon our lives, pressing the Spirit’s power and anointing ever deeper into us. So when we speak of a person who is anointed, we are actually acknowledging that the hand of God is on that person. The strong presence of the anointing that we see or feel is a signal to let us know that God’s hand is personally resting on that individual’s life. Therefore, if you would like a fresh anointing of the Holy Spirit upon your life, you must come before the Great Anointer! He alone can give you what you need. Open your heart to God, and allow Him to lay His hand upon your life in a new way. I guarantee you, a strong anointing will follow!

When Jacob was chosen, Esau was not rejected. God does not reject. “Though my mother and father might abandon me, the Lord will take me in” (Psalms 27:10). Chosenness means two things: intimacy and responsibility. God holds us close and makes special demands on us. Beyond that, God is the God of all mankind – the Author of all, who cares for all.

Teach me your way, O LORD; lead me in a straight path. PSALM 27:11 NIV

Worry’s magnetic attraction can only be broken by a stronger attraction, and David is saying [in Psalm 27] we can only find that attraction in God Himself.

The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? PSALM 27:1

November 8 MORNING LEARN TO APPRECIATE difficult days. Be stimulated by the challenges you encounter along your way. As you journey through rough terrain with Me, gain confidence from your knowledge that together we can handle anything. This knowledge is comprised of three parts: your relationship with Me, promises in the Bible, and past experiences of coping successfully during hard times. Look back on your life, and see how I have helped you through difficult days. If you are tempted to think, “Yes, but that was then, and this is now,” remember who I AM! Although you and your circumstances may change dramatically, I remain the same throughout time and eternity. This is the basis of your confidence. In My Presence you live and move and have your being. ISAIAH 41:10; PSALM 102:27; ACTS 17:27–28

O LORD, I will seek your face.” Psalm 27:8

FEBRUARY 6 MY SWORD WILL COME AGAINST THE POWERS OF HELL LET MY FAITHFUL servants rejoice in My protection, for I take great delight in My people, and I crown their faithfulness with victory. I will honor your praises as they rise to Me. I have placed My two-edged sword in your hands so that you can inflict My vengeance on the nations and punishment on the peoples, to bind their kings with fetters, their nobles with shackles of iron, to carry out the sentence written against them. See now that there is no god besides me. I put to death and I bring to life. I have wounded and I will heal, and no one can deliver out of My hand. As surely as I live forever, when I sharpen My flashing sword and My hand grasps it in judgment, I will take vengeance on My adversaries and repay those who hate Me. PSALMS 45:3–4; 149:6–9; ISAIAH 27:1 Prayer Declaration I release the sword of the Lord against the powers of hell in the name of Jesus. Send Your angels with flaming swords to fight my battles in the heavens. Let Your enemies fall by the sword. Take vengeance on my adversaries and rise up to stand victoriously over all of Satan’s demon warriors.

MORE FROM GOD’S WORD “I say this because I know what I am planning for you,” says the Lord. “I have good plans for you, not plans to hurt you. I will give you hope and a good future.” Jeremiah 29:11 NCV People may make plans in their minds, but the Lord decides what they will do. Proverbs 16:9 NCV There is no wisdom, no insight, no plan that can succeed against the Lord. Proverbs 21:30 NIV Unless the Lord builds a house, the work of the builders is useless. Psalm 127:1 NLT The Lord says, “I will guide you along the best pathway for your life. I will advise you and watch over you.” Psalm 32:8 NLT The Lord is the strength of my life. Psalm 27:1 KJV However, each one must live his life in the situation the Lord assigned when God called him. 1 Corinthians 7:17 HCSB SHADES OF GRACE We’re not only saved by grace, but the Bible says we’re sustained by grace. Bill Hybels

Climbing Mountains The LORD is my light and my salvation—whom shall I fear? The LORD is the stronghold of my life—of whom shall I be afraid? PSALM 27:1 NIV The Meteora in Greece is a complex of monastic structures high atop a mountain. Access to the structures was deliberately difficult. Some of these “hanging monasteries” were accessible only by baskets lowered by ropes and winches, and to take a trip there required a leap of faith. An old story associated with the monasteries said that the ropes were only replaced “when the Lord let them break.” While the vast majority of us will probably never scale the mountain to visit these monasteries, we often feel that we have many steep mountains of our own to climb. Maybe it’s too much month at the end of the money. Or, perhaps we are suffering with health or relationship troubles. Whatever the reason we are hurting, angry, or feeling despair or hopelessness, God is ready to help us, and we can place all our hope in He who is faithful. We can do that because we are connected to Him and have seen His faithfulness in the past. Lord, I will stay strong in You and will take courage. I can trust and rest in You. Whatever I am feeling now, whatever emotions I have, I give them to You, for You are my hope and salvation. You are good all the time, of which I can be supremely confident.

February 5 On the Thin Ice When calamity comes, the wicked are brought down, but even in death the righteous have a refuge.—Proverbs 14:32 My husband had an harrowing experience a few weeks ago. As he was driving over a low overpass, a patch of “black ice” caught him by surprise. His truck spun around and headed for the concrete guardrail. All he could do was wait for the impact. As he told me about the incident, I thought about how often it seems that situations in our lives are just as far out of our control as a truck sliding around on ice. One moment things seem to be going smoothly; then all of a sudden there is a death, a diagnosis, a crisis, or something else that knocks the wind out of us. There is very rarely anything we can do to prevent these sorts of catastrophes; they seem to fall out of the sky. However, mental and spiritual preparation can keep us from being crushed. Remembering that nothing is impossible with God, and meditating on his faithfulness to me in the past, reminds me that there is good reason to trust him with the future (Luke 1:37; Psalm. 89:8). With this in mind, our first reaction to calamity can be to turn toward God, knowing that He will give us His peace (Philippians 4:6-7). We can calmly steer into the skid that life has thrown us, knowing that He is always there (Joshua 1:9). We may be bowed low by trouble and heartache but, by the grace of God, we will not be defeated (2 Corinthians 4:8)! By the way, I am thrilled to say that my husband arrived home without a scratch on him or his truck, thanks to the mighty hand of God that delivered him! Truly, nothing is too hard for the Lord (Jeremiah 32:27). Thank You, Lord, that You are my refuge in times of trouble (Psalm. 9:9). What a comfort to know that Your strong arms are there when the very ground I’m standing on seems to crumble beneath my feet!

The LORD is my light and my salvation; whom shall I fear? PSALM 27:1

In one of his essays William Placher comments on a time when the theological use of the Bible presupposed a deep knowledge of what the Bible says.1 The example he serves up is from the final pages of Calvin’s Institutes, where the Reformer thinks through the issue of what Christians should do if they find themselves under a wicked ruler. Placher notes that Calvin reflects on Daniel and Ezekiel regarding the need to obey even bad rulers; he weighs the command to serve the king of Babylon in Jeremiah 27. He quotes from the Psalms, and he cites Isaiah to the effect that the faithful are urged to trust in God to overcome the unrighteous. On the other hand, he evenhandedly notes episodes in Exodus and Judges “where people serve God by overthrowing the evil rulers,” and texts in 1 Kings and Hosea where God’s people are criticized for being obedient to wicked kings. He cites Peter’s conclusion before Gamaliel, according to Acts: “We must obey God rather than men” (Acts 5:29). From these and other biblical passages, he proceeds to weave nuanced conclusions. We should disobey what governement mandates if it violates our religious obligations. By contrast, Christians should not normally go around starting revolutions. But those who are in positions of authority should deploy that authority to deal with those who exploit others. Even violent revolutionaries may in mysterious ways perform the will of God, though of course they may be called to judgment on account of their evil. Placher then comments: My point is not to defend all of Calvin’s conclusions, or even all of his method, but simply to illustrate how immersion in biblical texts can produce a very complex way of reflecting within a framework of biblical authority, compared to which most contemporary examples look pretty simple-minded. We can’t “appeal to the Bible” in a way that’s either helpful or faithful without beginning to do theology. Theology begins to put together a way of looking as a Christian at the world in all its variety, a language that we share as Christians and that provides a context rich enough for discussing the complexities of our lives. Absent such a shared framework, we can quote passages at each other, but the only contexts in which we can operate come from the discourses of politics and popular culture.2

After some minutes, I went back to the Bible. Again my eyes skimmed the pages. My spirit was calm now. My trembling had ceased. I read passage after passage until I came to Psalm 27:14. I stopped and read it through again. “Wait on the Lord: be of good courage, and he shall strengthen thine heart; wait, I say, on the Lord.

The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?"   Psalm 27:1

Psalm 102:25-27 says that, although the physical universe undergoes decay and will perish, God remains the same:   In the

[What, what would have become of me] had I not believed that I would see the Lord’s goodness in the land of the living! Wait and hope for and expect the Lord; be brave and of good courage and let your heart be stout and enduring. Yes, wait for and hope for and expect the Lord. PSALM 27:13–14

Wait for the LORD; be strong and take heart and wait for the LORD” (Psalm 27:14)?

The LORD is my light and my salvation—whom shall I fear? The LORD is the stronghold of my life—of whom shall I be afraid?” (Psalm 27:1)

When you think of investments and returns, call Mark 10. If you are depressed, call Psalm 27. If your pocketbook is empty, call Psalm 37. If people seem unkind, call John 15. If discouraged about your work, call Psalm 126. If you find the world growing small and yourself great, call Psalm 19. —AUTHOR UNKNOWN Emergency numbers may be dialed direct. No operator assistance is necessary. All lines to heaven are open 24 hours a day and seven days a week. Prayer: Father God, You say to call on You, that You will never forsake me. Thank You for giving me the Bible so I can be encouraged in times of emergency. Amen.   Action: Call one of the emergency phone numbers today to see what information you receive.   Today’s Wisdom: Without wise leadership, a nation is in trouble; but with good counselors there is safety. —PROVERBS 11:14 TLB

APRIL 27 I WILL BE YOUR REFUGE FROM THE OPPRESSOR MY CHILD, NEVER forget that I am a refuge for you from those who would attempt to oppress you—either from without or from an evil spirit within. I will be your refuge in times of trouble. I will never forsake you when you seek Me and will administer judgment for you because of your uprightness. I am the Lord your God, and I will be with you. I am mighty to save. I take great delight in you, and I will quiet you with My love. I will rejoice over you with singing. I will remove sorrow from you and will deal with all who oppressed you. I will give you honor and praise among all the people of the earth and will restore your fortunes before your very eyes. PSALM 9:8–10; ZEPHANIAH 3:17–20 Prayer Declaration Father, You have promised to defend the cause of the weak and fatherless and to maintain the rights of the poor and oppressed. You will rescue the weak and needy and will deliver me from the hand of the wicked that seek to oppress me. You uphold the cause of the oppressed, and You have set me free from oppression.

Babylon was the Catholic Church. Your research helps us get a grip on that misapplication. I’ll not mention anymore that the clues might apply to a church. They clearly don’t. There are several references in these prophetic verses to cities within a nation. Babylon the Great must be a country, a nation, not a church. I assume that we’ve all read the clue verses to prepare for tonight. The verses identifying the identity of the Daughter of Babylon/Babylon the Great are:                 Psalm 137:8           Isaiah 13; 21:1-10; 47 and 48           Jeremiah 50 and 51           Zechariah 2:7           Revelation 17 and

A foolish person who does the same foolish things is like a dog that returns to where it has to throw up. ~ Proverbs 26:11

Endure and I Will Save You Give Me your mind, My child, and I will keep it with tranquility. Through the trials and through the storms, I will keep you at peace. Though your life may be tempest-tossed, I will keep you safely in My arms. So do not trust the doubts and fears that arise in hardships. Rather, render your thoughts to Me and do not have an anxious mind. I promise you that I will take care of you! Simply have faith—that’s all I require of you. Then, in time, you will see that My provision is all you need. Be content with the things I give you, and above all, remember that I have given it. If you view your possessions as a work of your own hands, you’ll fret when you lose it. But if you recognize that all you have comes from Me, then you’ll understand that I am taking away your abundance to temper your heart. So do not succumb to the temptations to fix your own situation when trials arise. I know it’s hard to wait for Me, but by waiting you’ll learn to grow in faith. Sometimes the biggest lessons in faith do not come from facing your giants. They come instead from the waiting place. As you wait, you’ll be tempted to run from My will and save yourself. However, if you rest in Me, you’ll find that after you have endured, I will save you. Scripture for Thought “Wait on the LORD; Be of good courage, And He shall strengthen your heart; Wait, I say, on the LORD!” (Psalm 27:14, NKJV)

Scripture tells us that there are distinct blessings associated with fearing God. Among other things, He promises that those who fear will receive His blessing (Psalm 128:1), that they will have their desires met (Psalm 145:19), they will have strong confidence and a place of refuge (Proverbs 14:26–27), happiness (Proverbs 28:14), praise (Proverbs 31:30), and mercy (Luke 1:50).

The one thing I ask of the Lord — the thing I seek most — is to live in the house of the Lord all the days of my life, delighting in the Lord’s perfections. —Psalm 27:4

What then is the conclusion, brothers? Whenever you come together, each one has a psalm, a teaching, a revelation, another language, or an interpretation. All things must be done for edification. 27 If any person speaks in another language, there should be only two, or at the most three, each in turn, and someone must interpret. 28 But if there is no interpreter, that person should keep silent in the church and speak to himself and to God. 29

In Psalm 27:8, David said, “When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.” The face represents the character of a person. If God’s man is to ever preach God’s Word effectively, then he must not only know the Word of God insightfully, but he must know the God of that Word intimately.

I remain confident of this: I will see the goodness of the LORD in the land of the living. Wait for the LORD; be strong and take heart and wait for the LORD” (Psalm 27:13 – 14). Even

The LORD is my light and my salvation; whom shall I fear? Psalm 27:1

Emergency Phone Numbers O Lord, hear me praying; listen to my plea, O God my King, for I will never pray to anyone but you. —PSALM 5:1 TLB     With cell phones we can make urgent calls to business or family contacts in a flash. But at times there are emergency calls that need to be made that don’t require a phone. The numbers for these calls are found in the Bible. Emergency Phone Numbers When in sorrow, call John 14. When men fail you, call Psalm 27. If you want to be fruitful, call John 15. When you have sinned, call Psalm 51. When you worry, call Matthew 6:19-34. When you are in danger, call Psalm 91. When God seems far away, call Psalm 139. When your faith needs stirring, call Hebrews 11. When you are lonely and fearful, call Psalm 23. When you grow bitter and critical, call 1 Corinthians 13. For Paul’s secret to happiness, call Colossians 3:12-17. For understanding of Christianity, call 2 Corinthians 5:15-19. When you feel down and out, call Romans 8:31. When you want peace and rest, call Matthew 11:25-30. When the world seems bigger than God, call Psalm 90. When you want Christian assurance, call Romans 8:1-30. When you leave home for labor or travel, call Psalm 121. When your prayers grow narrow or selfish, call Psalm 67. For a great invention/opportunity, call Isaiah 55. When you want courage for a task, call Joshua 1. For how to get along with fellow men, call Romans 12.

Climbing Mountains The LORD is my light and my salvation—whom shall I fear? The LORD is the stronghold of my life—of whom shall I be afraid? PSALM 27:1 NIV The Meteora in Greece is a complex of monastic structures high atop a mountain. Access to the structures was deliberately difficult. Some of these “hanging monasteries” were accessible only by baskets lowered by ropes and winches, and to take a trip there required a leap of faith. An old story associated with the monasteries said that the ropes were only replaced “when the Lord let them break.” While the vast majority of us will probably never scale the mountain to visit these monasteries, we often feel that we have many steep mountains of our own to climb. Maybe it’s too much month at the end of the money. Or, perhaps we are suffering with health or relationship troubles. Whatever the reason we are hurting, angry, or feeling despair or hopelessness, God is ready to help us, and we can place all our hope in He who is faithful. We can do that because we are connected to Him and have seen His faithfulness in the past. Lord, I will stay strong in You and will take courage. I can trust and rest in You. Whatever I am feeling now, whatever emotions I have, I give them to You, for You are my hope and salvation. You are good all the time, of which I can be supremely confident. Amen.

But those refusing to worship God will perish, for He destroys those serving other gods." (Psalm 73:27 TLB).

Thinking about My Purpose POINT TO PONDER: Happiness is my choice. I don’t need anyone’s approval to be happy. VERSE TO REMEMBER: “Even if my father and mother abandon me, the Lord will hold me close.” PSALM 27:10 (NLT) QUESTION TO CONSIDER: Whose opinion matters most to me? Whose approval am I living for?

All the ends of the earth will remember and turn to the LORD . . . for dominion belongs to the LORD and he rules over the nations. PSALM 22:27–28 NOVEMBER 4 It is said that the United States of America was formed by the convergence of two streams of history. One took its rise in the thinking of the philosophers of classical antiquity: Socrates, Plato, Aristotle, Cicero. These men believed that the human mind must always be free. The other stream took its rise when Moses addressed a nation of slaves and told them that they were children of God, that other men should not put shackles on their wrists or lay whips to their backs. The confluence of these two great streams of thought formed a government predicated upon the greatness of the human mind and the sovereignty of the human soul. I have enormous faith in the continuity of these ideals in the American people. You cannot break a nation built upon such foundations, unless that nation becomes arrogant, forgets its great heritage, and, worse than all else, turns away from God.

Even if my father and mother abandon me, the LORD will take care of me. Psalm 27:10

I made four practical changes to my life of private devotion. First, I took several months to go through the Psalms, summarizing each one. That enabled me to begin praying through the Psalms regularly, getting through all of them several times a year.27 The second thing I did was always to put in a time of meditation as a transitional discipline between my Bible reading and my time of prayer. Third, I did all I could to pray morning and evening rather than only in the morning. Fourth, I began praying with greater expectation.

Poetry and Genre The hallmark of rhetoric in ancient Near Eastern literature is repetition; in poetry, this takes the form of what scholars call “parallelism.” Frequently, the first line of a verse is echoed in some way by the second line. The second line might repeat the substance of the first line with slightly different emphasis, or perhaps the second line amplifies the first line in some fashion, such as drawing a logical conclusion, illustrating or intensifying the thought. At times the point of the first line is reinforced by a contrast in the second line. Occasionally, more than two lines are parallel. Each of these features, frequently observed in Biblical psalms, is represented in songs from Egypt, Mesopotamia and Ugarit. Unlike English poetry, which often depends on rhyme for its effect, these ancient cultures attained impact on listeners and readers with creative repetition. Psalms come in several standard subgenres, each with standard formal elements. Praise psalms can be either individual or corporate. Over a third of the psalms in the Psalter are praise psalms. Corporate psalms typically begin with an imperative call to praise (e.g., “Shout for joy to the LORD” [Ps 100:1]) and describe all the good things the Lord has done. Individual praise often begins with a proclamation of intent to praise (e.g., “I will praise you, LORD” [Ps 138:1]) and declare what God has done in a particular situation in the psalmist’s life. Mesopotamian and Egyptian hymns generally focus on descriptive praise, often moving from praise to petition. Examples of the proclamation format can be seen in the Mesopotamian wisdom composition, Ludlul bel nemeqi. The title is the first line of the piece, which is translated “I will praise the lord of wisdom.” As in the individual praise psalms, this Mesopotamian worshiper of Marduk reports about a problem that he had and reports how his god brought him deliverance. Lament psalms may be personal statements of despair (e.g., Ps 22:1–21, dirges following the death of an important person (cf. David’s elegy for Saul in 2Sa 1:17–27) or communal cries in times of crisis (e.g., Ps 137). The most famous lament form from ancient Mesopotamia is the “Lament Over the Destruction of Ur,” which commemorates the capture of the city in 2004 BC by the Elamite king Kindattu. For more information on this latter category, see the article “Neo-Sumerian Laments.” In the book of Psalms, more than a third of the psalms are laments, mostly by an individual. The most common complaints concern sickness and oppression by enemies. The lament literature of Mesopotamia is comprised of a number of different subgenres described by various technical terms. Some of these subgenres overlap with Biblical categories, but most of the Mesopotamian pieces are associated with incantations (magical rites being performed to try to rid the person of the problem). Nevertheless, the petitions that accompany lament in the Bible are very similar to those found in prayers from the ancient Near East. They include requests for guidance, protection, favor, attention from the deity, deliverance from crisis, intervention, reconciliation, healing and long life. Prayers to deities preserved

Spiritual death means being separated from God and from all good. As a consequence this is the result: • ​Hell is dark because “God is light” (1 John 1:5). • ​Hell is only death because God is life (John 1:4). • ​Hell is hatred because “God is love” (1 John 4:16). • ​Hell has no mercy because the mercy of the Lord “is in the heavens” (Ps. 36:5). • ​Hell is only weakness because the Lord is the giver of strength (Ps. 18:32). • ​Hell is loud because, as God said, “My people will dwell in… quiet resting places” (Isa. 32:18). • ​Hell has no water because water is “the rain of heaven” (Deut. 11:11). • ​Hell has no peace because Christ is the “Prince of Peace” (Isa. 9:6). The good we experience now is only because God allows us to enjoy it while we are here on the earth. Psalm 33:5 states, “The earth is full of the goodness of the LORD.” However, if you want nothing to do with God, then a place has been prepared that has nothing to do with His goodness. The fire in hell represents God’s wrath. He pours out His wrath on sin in the form of fire (Ps. 11:6; 89:46; Jer. 4:4; Isa. 30:33; John 15:6; Heb. 10:27; Jude 7; Matt. 13:50; Rev. 14:10; 21:8). Robert Peterson wrote, “God is not present in hell in grace and blessing…. He is present in hell, not in blessing but in wrath.”24 However, God poured out His wrath on Jesus on the cross so we wouldn’t have to take it. So it is our choice. We can either let Jesus take it for us, or we can take it by our rejection of Him as our Lord and Savior.

Buck counted 27 different names for ‘Io.30 A few of these names and their meanings, listed below, are compared with Biblical descriptions of God. ‘Io-matua: he is the parent of all things, natural phenomena, plants, animals, man, and gods. Colossians 1:16—“For by him were all things created, that are in heaven, and that are in earth, visible and invisible” ‘Io-matua-kore: He had no parents, “he was nothing but himself.” (Hebrew) Yahweh: meaning. The Self- existent One. Exodus 3:14, “I AM THAT I AM.” ‘Io-te-wananga: He is the source of all knowledge. Colossians 2:3—“In whom are hid all the treasures of wisdom and knowledge.” ‘Io-mata-ngaro: His face is hidden and unseen. Exodus 33:20, “And he said, Thou canst not see my face: for there shall no man see me, and live.” ‘Io-te-waiora: He is the source and giver of life. Psalm 36:9, “For with thee is the fountain of life:” ‘Io-mata-wai: ‘Io, the God of love. John 3:16, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Even the Jewish Sages recognized and admitted that Psalm 22 was a prophetic psalm about the Messiah. In fact, Rashi explains verse 27 as referring: “To the time of redemption, to the days of the Messiah

His meaning becomes clear if we recall the story recounted by all three Synoptic evangelists, in which children were brought to Jesus “that he might touch them”. Despite the resistance of the disciples, who wanted to protect him from this imposition, Jesus calls the children to himself, lays his hands on them, and blesses them. He explains this gesture with the words: “Let the children come to me; do not hinder them; for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it” (Mk 10:13-16). The children serve Jesus as an example of the littleness before God that is necessary in order to pass through the “eye of a needle”, the image that he used immediately afterward in the story of the rich young man (Mk 10:17-27). In the previous chapter we find the scene where Jesus responds to the disciples’ dispute over rank by placing a child in their midst, taking it into his arms and saying: “Whoever receives one such child in my name receives me” (Mk 9:33-37). Jesus identifies himself with the child—he himself has become small. As Son he does nothing of himself, but he acts wholly from the Father and for the Father. The passage that follows a few verses later can also be understood on this basis. Here Jesus speaks no longer of children, but of “little ones”, and the term “little ones” designates believers, the company of the disciples of Jesus Christ (cf. Mk 9:42). In the faith they have found this true littleness that leads mankind into its truth. This brings us back to the children’s Hosanna: in the light of Psalm 8, the praise of these children appears as an anticipation of the great outpouring of praise that his “little ones” will sing to him far beyond the present hour. The early Church, then, was right to read this scene as an anticipation of what she does in her liturgy. Even in the earliest post-Easter liturgical text that we possess—the Didachē (ca. 100)—before the distribution of the holy gifts the Hosanna appears, together with the Maranatha: “Let his grace draw near, and let this present world pass away. Hosanna to the God of David. Whoever is holy, let him approach; whoever is not, let him repent. Maranatha. Amen” (10, 6). The Benedictus also entered the liturgy at a very early stage. For the infant Church, “Palm Sunday” was not a thing of the past. Just as the Lord entered the Holy City that day on a donkey, so too the Church saw him coming again and again in the humble form of bread and wine.

the “firstborn” and received the inheritance. Jesus is the One with the right to the inheritance of all creation (cf. Heb. 1:2; Rev. 5:1-7, 13). Israel was called God’s firstborn in Exodus 4:22 and Jeremiah 31:9. Though not the first people born, they held first place in God’s sight among all the nations. In Psalm 89:27, God says of the Messiah, “I also shall make him My first-born,” then defines what He means—“the highest of the kings of the earth.” In Revelation 1:5, Jesus is called “the first-born of the dead,” even though He was not the first person to be resurrected chronologically. Of all ever raised, He is the preeminent One. Romans 8:29 refers

If God dominates the world and everything in it with an iron fist (or rod, as in Psalm 2:9 and Revelation 2:27), we may find ourselves more amenable to authoritarians who do the same, especially if they hold up Bibles in front of churches.

One of the most striking things about these lament psalms is that they include the interrogation of God. This, as it turns out, is a divinely approved form of address.4 Psalm 121:4 confesses that the Lord is the one who neither sleeps nor slumbers but watches over us. But in Psalm 44:23, the psalmist dares to say, “Awake, Lord! Why do you sleep? Rouse yourself! Do not reject us forever” (NIV). Here, the psalmist sounds like Elijah, who taunts the priests of the god Baal: Shout louder! . . . Surely he is a god! Perhaps he is deep in thought, or busy, or traveling. Maybe he is sleeping and must be awakened. (1 Kings 18:27 NIV) Is this the way one speaks to the Maker of heaven and earth? Is this how you talk to the Holy One? Is this how we ought to address the Sovereign God? According to the psalmist, the answer is, at times, yes.

AM WHO I AM. Exodus 3:14 I am the beginning and the end. I am the first, and I am the last. Revelation 22:13 I am light; in me there is no darkness at all. 1 John 1:5 My hand laid the foundation of the earth, and my right hand spread out the heavens; when I call to them, they stand forth together. Isaiah 48:13 Before I formed you in the womb I knew you. Jeremiah 1:5 I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. John 15:16 I am he who blots out your transgressions. I will not remember your sins. Isaiah 43:25 To all who receive Me, who believe in My name, I give the right to become children of God. John 1:12 Do you not know that you are God’s temple and that God’s Spirit dwells in you? 1 Corinthians 3:16 My Spirit is within you. Ezekiel 36:27 I will not leave you. Deuteronomy 31:8 I will equip you for every good work I’ve planned. Hebrews 13:21 I gave you a spirit not of fear but of power and love and self-control. 2 Timothy 1:7 I will build my church through you, and the gates of hell will not overcome it. Matthew 16:18 I will comfort you as you wait. Isaiah 66:13 I will remind you this is all real. John 14:26 I am on my way. Revelation 3:11 My steadfast love endures forever. Psalm 138:8 In just a little while… I am coming and I will take you to the place where I am. Hebrews 10:37; John 14:3 You will inherit the earth. Psalm 25:13 You will be with Me. I will wipe every tear from your eyes, and death will be no more. Behold, I am making all things new. Revelation 21:3–5 My kingdom is coming. My will will be done on earth as it is in heaven. Matthew 6:10

Read the 23rd, 27th, and 91st Psalms, the 11th chapter of Hebrews, the 13th chapter of I Corinthians, and other great texts of the Bible before going to sleep.

Keesmaat suggests: “Given . . . Paul’s use of Psalm 8 in 1 Cor. 15:27, it is quite possible that Paul linked the glory of humanity with humanity’s rule over creation. As Romans 8 progresses we discover that this is indeed the case.

David’s life with God is perhaps one of the most visible in the Bible, as many of his prayers are turned into psalms. He sought God in the morning (5:3) and on his bed (63:6). He praised God privately (Psalm 103:1) and publicly (27:4). He delighted in God’s law (Psalm 25:4-5), which is the Old Testament to us today, and he worshipped God through music (95:1). But what characterized David’s devotion was not just style or time of day or place of worship. It was the posture of his heart. David was devoted to God Himself, not just to the act of seeking Him. This set him apart from the king before him and the people around him, and it’s a model for us today.

Bind the sacrifice with cords to the horns of the altar” (Psalm 118:27). You must be willing to be placed on the altar and go through the fire; willing to experience what the altar represents—burning, purification, and separation for only one purpose—the elimination of every desire and affection not grounded in or directed toward God.

But there’s a limit to what I can do for my child. My arms are only so strong—unlike yours! Yours are the “everlasting arms” (Deuteronomy 33:27c)! You “will not grow tired or weary” (Isaiah 40:28). There’s no limit to what you can do! When she was little and she’d fall asleep I could scoop her up and place her safely in her bed. My heart toward her hasn’t changed—I love her and want to keep her from harm. So I ask that you do what I cannot. I pray you will wrap your arms around her and “surround” her “with your favor” (Psalm 5:12). Because you made her, I ask that you “care for” her until her “hair is white with age” (Isaiah 46:4d). Please take care of her in those days when I won’t be there to help! I pray that she will “draw near” to you “with a sincere heart and with the full assurance that faith brings” (Hebrews 10:22), so that she will know the “comfort and salvation” (2 Corinthians 1:6e) that only come from you. May she trust in you “at all times,” and “pour out” her heart to you (Psalm 62:8f), so that she may be enthralled with “the joy of your presence” (Psalm 21:6) and caught up in the wonder of all that you are.

I remain confident of this: I will see the goodness of the LORD in the land of the living. Wait for the LORD; be strong and take heart and wait for the LORD.” Psalm 27:13-14

Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord," (Psalm 27:14). He accuses himself of timidity, and repeating the same thing twice, confesses that he is ever and anon exposed to agitation. Still he is not only dissatisfied with himself for so feeling, but earnestly labors to correct it.

The fallen man as of now is supposed to Seek the Face of God and there will come a day when the redeemed will See the Face of God!

I remain confident of this: I will see the goodness of the Lord in the land of the living. Wait on the Lord; be of good courage, and He shall strengthen your heart; wait, I say, on the Lord!

He who loves God and is called according to His purpose, may rest assured that every thing in the world shall be for his good. This is a Christian’s cordial, which may warm him - make him like Jonathan who, when he had tasted the honey at the end of the rod, ‘his eyes were enlightened’ (1 Samuel 14:27). Why should a Christian destroy himself? Why should he kill himself with care, when all things shall sweetly concur, yea, conspire for his good? The result of the text is this. ALL THE VARIOUS DEALINGS OF GOD WITH HIS CHILDREN DO BY A SPECIAL PROVIDENCE TURN TO THEIR GOOD. ‘All the paths of the LORD are mercy and truth unto such as keep his covenant’ (Psalm 25:10). If every path has mercy in it, then it works for good.

the promise on which the soul is trusting is everlasting. It does not depend on the assumption that I will obey, but on the unchangeable purpose of God and the power of Christ’s obedience, whose blood made the promise effective. David said, “The LORD is my salvation” and that, “he has made with me an everlasting covenant, ordered in all things and secure.” Therefore the promise is everlasting and established upon a solid foundation. It is good forever and is for the good of those who are connected with it (Psalm 27:1; 2 Samuel 23:5).

The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid? —Psalms 27:1

on the basis of the note in the Psalms scroll 11QPsa 27.11 that interprets the Psalms as the “prophecy” of David, one can assume that the Psalms were not counted as an addition to the prophets, but were a highlighted part of them: And [David] spoke all this through prophecy, which was given to him by the Exalted One. (11QPsa 27.11)

Luke records that Jesus began with Moses and all the prophets and the Psalms, interpreting to his Emmaus followers the things concerning himself (Luke 24:27, 44).

Prayer How lovely is Your dwelling place, Father. It is there that My heart longs to be; learning of Your heart and Your ways, beholding Your majestic beauty. I repent for letting the busyness of life keep me from the most important thing—time spent in devotion to Christ, in purity and simplicity. Jesus, I don’t want to be a casual listener; I want to sit at Your feet and listen intently as You lovingly speak. Be it a loud trumpet call or a gentle whisper, I want to follow every leading of Your heart. Father, I ask for wisdom and revelation, that I may truly come to know Your Son. Holy Spirit, help me to apply my heart to understand the messages the Father conveys, such that they’ll penetrate and transform every part of me. Let my life be founded upon the wisdom of Your Word that would lead me to walk in the fear of the Lord, lay all else aside in yieldedness, and abide with You, my King. Jesus, I choose to slow down today and invite You in for a time to connect heart to heart. Once again, let me enjoy the pleasure of Your company. ————— (Prayer taken from: Psalm 27:4; Luke 10:38–42; 1 Kings 19:12–13; Proverbs 2; 2 Corinthians 11:3; Hebrews 12:1; John 15:1–11)

The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid? Psalm 27:1

I know that the Lord is always with me. He is at my right hand. I will always be secure. 26So my heart is glad. Joy is on my tongue. My body also will be full of hope. 27You will not leave me in the grave. You will not let your Holy One rot away. 28You always show me the path that leads to life. You will fill me with joy when I am with you.’ (Psalm 16:8–11)

Comfort Numbers 14:9 Deuteronomy 31:6 Psalm 27:10 Psalm 46:7 Psalm 73:23 Psalm 94:14 Psalm 103:17 Isaiah 41:17 Matthew 28:20 John 6:37-39 Romans 8:38-39 Peace Exodus 33:14 Numbers 6:24-26 Psalm 85:8 Psalm 119:165 Isaiah 26:3 Isaiah 32:17 Isaiah 57:2 Matthew 11:29-30 John 14:27 Romans 5:1-2 Ephesians 2:14 Colossians 3:15 Fear Deuteronomy 1:17 Deuteronomy 7:21 1 Chronicles 16:25-26 Nehemiah 4:14 Psalm 4:8 Psalm 28:7 Psalm 56:3 Proverbs 16:6 Isaiah 35:4 Isaiah 41:10 Jeremiah 15:20 Joel 3:16 2 Corinthians 1:10 Philippians 4:9 Hebrews 13:6 Anxiety Genesis 28:15 Job 34:12 Psalm 20:7 Psalm 50:15 Psalm 55:22 Psalm 68:19 Psalm 86:7 Proverbs 3:5-6 Isaiah 40:11 Isaiah 41:13 Matthew 11:28 John 16:33 For Those Who Feel Weak 1 Chronicles 16:11 Psalm 37:10-11 Psalm 55:18 Psalm 62:11 Psalm 72:13 Psalm 142:3 Psalm 147:6 Isaiah 57:15 Jeremiah 10:6 Habakkuk 3:19 2 Corinthians 12:9 Ephesians 3:16 Despair Psalm 46:1 Psalm 100:5 Psalm 119:116 Isaiah 40:29 Isaiah 51:6 Jeremiah 32:17 Ezekiel 34:16 Daniel 2:23 Haggai 2:4 Ephesians 1:18 2 Thessalonians 3:3 Hebrews 10:35 James 1:12 Grief Psalm 34:7 Psalm 71:20-21 Psalm 116:15 Psalm 119:28 Psalm 119:50 Psalm 121:5-8 Isaiah 43:2 2 Corinthians 1:3-4 Times of Trouble Psalm 9:12 Psalm 34:7 Psalm 37:39-40 Psalm 46:1 Psalm 50:15 Psalm 121:5-8 Psalm 138:7 John 16:33 Feeling Desperate and Depressed Psalm 30:5 Psalm 34:18 Psalm 40:1-2 Psalm 42:11 Psalm 126:5 Zephaniah 3:17 John 10:10

At this time, God placed the fear of man into all the animals, including the dinosaurs (Genesis 9:211). As a result, this could have amplified the aggressions between man and some animals. And this in turn would have caused man to try to eradicate certain beasts like dinosaurs that people were uncomfortable around (or even for food or sport). God Himself was even involved in taking out a sea reptile (e.g., Leviathan per Psalm 74:14,12 Isaiah 27:113). Dinosaurs were likely a target for removal from inhabited land due to expansion; certain dinosaurs were likely counted with other beasts of the field (Exodus 23:29,14 Isaiah 43:2015). And a final factor to consider is the lack of ideal food sources after the Flood, which may have contributed to some animals developing a taste for blood and becoming carnivorous.

This way of comprehending the healthy development of the mind reminds us of the Genesis narrative which declares that we mysteriously hewn creatures are both dust and breath (Genesis 2:7); we are inseparably embodied and relational. Furthermore, this feature of integration is reflected in the psalmist’s plea that God would give him an undivided heart (Psalm 86:11), and God’s deep desire to do so while transforming hardened, disintegrated hearts into flexible, connected ones (Ezekiel 11:19). The notion that my mind comprises different parts that function well only when brought together in harmony and only with assistance from someone outside of myself is but one metaphor the writers of Scripture offer, a poetic expression of our embodied neural circuitry operating in an integrated fashion. In the same manner that God intends that our minds grow in maturity and connection, just as we do with each other, it is one of shame’s primary features to disrupt and dis-integrate that very process, functionally leading to either rigid or chaotic states of mind and behavior, lived out intra- and interpersonally.