Protection Bible Verses Quotes

dan brown\The televangelist began quoting verses from the Bible describing hierarchy of angels, demons, and spirits that ruled in heaven and hell. "Protect your souls from evil forces!" He warned them. "Lift your hearts in prayer! God and his angels will hear you!" He's right, Mal'akh knew. But so will the demons.

One can easily say that when God’s Word is heeded and obeyed, it has protective value. It protects us from evil thoughts and behaviors and helps shape our moral boundaries so that we know how to live a life that pleases God.

Those years of anger weren’t just directed inward and towards others, I was also angry with God. As a kid, when I sang songs in the children’s choir and memorized verses in bible study, I was told there was a God who loved and protected us. He was a jealous God and could be angered, yes, but He always showed grace and mercy towards His people. I must not have been one of His people. He never protected me. As a matter of fact, I remember crying and pleading to God to make it stop when I was in DC being raped at five years old. I thought he heard my prayers when I moved to New Jersey. But when the abuse became worse and more frequent, it was easy for me to conclude God’s protection didn’t apply to me.

The richest and greatest fulfillment of this prophecy is to be realized in a spiritual way. This promise ought to bring a great sense of joy to the believer who longs for the “future hope” of experiencing eternal life with God, a restoration that will be experienced in the fullest sense. It is there where we will experience prosperity and protection in abundance, as we are “gathered back” to him.

Your womb can’t never bear fruit.” Miss Ethel Fordham told her that. Without sorrow or alarm, she had passed along the news as though she’d examined a Burpee seedling overcome by marauding rabbits. Cee didn’t know then what to feel about that news, no more than what she felt about Dr. Beau. Anger wasn’t available to her—she had been so stupid, so eager to please. As usual she blamed being dumb on her lack of schooling, but that excuse fell apart the second she thought about the skilled women who had cared for her, healed her. Some of them had to have Bible verses read to them because they could not decipher print themselves, so they had sharpened the skills of the illiterate: perfect memory, photographic minds, keen senses of smell and hearing. And they knew how to repair what an educated bandit doctor had plundered. If not schooling, then what? Branded early as an unlovable, barely tolerated “gutter child” by Lenore, the only one whose opinion mattered to her parents, exactly like what Miss Ethel said, she had agreed with the label and believed herself worthless. Ida never said, “You my child. I dote on you. You wasn’t born in no gutter. You born into my arms. Come on over here and let me give you a hug.” If not her mother, somebody somewhere should have said those words and meant them. Frank alone valued her. While his devotion shielded her, it did not strengthen her. Should it have? Why was that his job and not her own? Cee didn’t know any soft, silly women. Not Thelma, or Sarah, or Ida, and certainly not the women who had healed her. Even Mrs. K., who let the boys play nasty with her, did hair and slapped anybody who messed with her, in or outside her hairdressing kitchen. So it was just herself. In this world with these people she wanted to be the person who would never again need rescue. Not from Lenore through the lies of the Rat, not from Dr. Beau through the courage of Sarah and her brother. Sun-smacked or not, she wanted to be the one who rescued her own self. Did she have a mind, or not? Wishing would not make it so, nor would blame, but thinking might. If she did not respect herself, why should anybody else? Okay. She would never have children to care about and give her the status of motherhood. Okay. She didn’t have and probably would never have a mate. Why should that matter? Love? Please. Protection? Yeah, sure. Golden eggs? Don’t make me laugh. Okay. She was penniless. But not for long. She would have to invent a way to earn a living. What else?

Beyond Our Fears When I am afraid, I put my trust in you. O God, I praise your word. I trust in God, so why should I be afraid? Psalm 56:3-4 Have you ever found yourself in such a frightening situation that it pushed your “panic button”? Some people face that kind of fear because of a dreadful circumstance. Others may fear failure, rejection, illness, or death. Children often fear the dark and want their parents to hold their hand as they walk into a dark room. Whatever you fear, you don’t have to handle it alone by working harder, trying to control things, living in denial, or worst of all, backing away from God and his promises. Instead, these Scripture verses tell us we can turn to God when we are afraid. As we honestly admit what we’re afraid of, our fear can actually draw us closer to the Lord than we ever thought possible. Reading God’s promises in the Bible gives us assurance that we are not alone in this fearful place. God has promised to be with you in every situation and to never leave you, so you can put your trust in him. He is the source of our courage and security. He can turn your fear into faith. LORD, you have said that when I’m afraid, at the very point of my anxiety, I can put my trust in you and experience your protection. I thank you for your Word that promises your presence with me. You are my heavenly Father, so please hold my hand in dark and frightening circumstances, and help me to trust you and walk close to you today.  

Sir 27:9 If thou followest justice, thou shalt obtain her: and shalt put her on as a long robe of honour, and thou shalt dwell with her: and she shall protect thee for ever, and in the day of acknowledgment thou shalt find a strong foundation.

The Bible promises trials for followers of Christ, so we’re wise to prepare for battle now. A soldier doesn’t begin his training after he’s called into battle; he’s been sacrificing and preparing for months and years before his boots hit the battlefield. So, how do we put on our armor for a spiritual battle? By studying and memorizing God’s Word. It forms a protective shield over our souls, warding off enemy attacks. Many times this past year, I’ve had to cling to the Bible. From sad incidences like pit bulls killing our favorite family dog; to therapies not quite working to allow my youngest son to eat solid foods; to my oldest heading to Iraq again; to dangerous stalkers disrupting our lives; to parents’ health issues; to getting canned from one job and not knowing what was next; to a daughter’s long-awaited happy wedding that didn’t happen; to biopsy results positive for cancer; to all the messed-up political and national security issues I cover in my work; to . . . well, a whole lot more. It’s been a heck of a year, and I couldn’t get through it without God’s promises for a brighter day. SWEET FREEDOM IN Action Memorizing Scripture is a tool to get us through to the other side. Write verses on Post-It Notes and stick them on mirrors, the fridge, the TV. Commit to memorizing new Scripture every month so that when trials come your way, you’ll be locked and loaded and ready for spiritual battle!

This law is even more significant when we put it in the context of other laws in the Mosaic covenant. In other cases in the Mosaic law where someone accidentally caused the death of another person, there was no requirement to give “life for life,” no capital punishment. Rather, the person who accidentally caused someone else’s death was required to flee to one of the “cities of refuge” until the death of the high priest (see Num. 35:9–15, 22–29). This was a kind of “house arrest,” although the person had to stay within a city rather than within a house for a limited period of time. It was a far lesser punishment than “life for life.” This means that God established for Israel a law code that placed a higher value on protecting the life of a pregnant woman and her preborn child than the life of anyone else in Israelite society. Far from treating the death of a preborn child as less significant than the death of others in society, this law treats the death of a preborn child or its mother as more significant and worthy of more severe punishment. And the law does not place any restriction on the number of months the woman was pregnant. Presumably it would apply from a very early stage in pregnancy, whenever it could be known that a miscarriage had occurred and her child or children had died as a result. Moreover, this law applies to a case of accidental killing of a preborn child. But if accidental killing of a preborn child is so serious in God’s eyes, then surely intentional killing of a preborn child must be an even worse crime. The conclusion from all of these verses is that the Bible teaches that we should think of the preborn child as a person from the moment of conception, and we should give to the preborn child legal protection at least equal to that of others in the society. Additional note: It is likely that many people reading this evidence from the Bible, perhaps for the first time, will already have had an abortion. Others reading this will have encouraged someone else to have an abortion. I cannot minimize or deny the moral wrong involved in this action, but I can point to the repeated offer of the Bible that God will give forgiveness of sins to those who repent of their sin and trust in Jesus Christ for forgiveness: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Although such sin, like all other sin, deserves God’s wrath, Jesus Christ took that wrath on himself as a substitute for all who would believe in him: “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:24). b. Scientific

This law is even more significant when we put it in the context of other laws in the Mosaic covenant. In other cases in the Mosaic law where someone accidentally caused the death of another person, there was no requirement to give “life for life,” no capital punishment. Rather, the person who accidentally caused someone else’s death was required to flee to one of the “cities of refuge” until the death of the high priest (see Num. 35:9–15, 22–29). This was a kind of “house arrest,” although the person had to stay within a city rather than within a house for a limited period of time. It was a far lesser punishment than “life for life.” This means that God established for Israel a law code that placed a higher value on protecting the life of a pregnant woman and her preborn child than the life of anyone else in Israelite society. Far from treating the death of a preborn child as less significant than the death of others in society, this law treats the death of a preborn child or its mother as more significant and worthy of more severe punishment. And the law does not place any restriction on the number of months the woman was pregnant. Presumably it would apply from a very early stage in pregnancy, whenever it could be known that a miscarriage had occurred and her child or children had died as a result. Moreover, this law applies to a case of accidental killing of a preborn child. But if accidental killing of a preborn child is so serious in God’s eyes, then surely intentional killing of a preborn child must be an even worse crime. The conclusion from all of these verses is that the Bible teaches that we should think of the preborn child as a person from the moment of conception, and we should give to the preborn child legal protection at least equal to that of others in the society. Additional note: It is likely that many people reading this evidence from the Bible, perhaps for the first time, will already have had an abortion. Others reading this will have encouraged someone else to have an abortion. I cannot minimize or deny the moral wrong involved in this action, but I can point to the repeated offer of the Bible that God will give forgiveness of sins to those who repent of their sin and trust in Jesus Christ for forgiveness: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Although such sin, like all other sin, deserves God’s wrath, Jesus Christ took that wrath on himself as a substitute for all who would believe in him: “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:24).

These Seven Seals are intended to and actually do catch the devil with his pants down, so to speak, because history cannot be undone, well… except by God. This book reveals the divinity of the chapter and verse numbers of the Bible and how God and Jesus designed and use these numbers plus secret codes to preserve and protect the real church from external and irreverent forces and interferences. The message should be clear; the chapter and verse numbers, each one of them, are creations of God and NOT man. They reveal and constitute a whole, new, and dynamic Numeric Scripture which is as divine and sacrosanct as the rest of the known alphabetic Scripture.

Poetry and Genre The hallmark of rhetoric in ancient Near Eastern literature is repetition; in poetry, this takes the form of what scholars call “parallelism.” Frequently, the first line of a verse is echoed in some way by the second line. The second line might repeat the substance of the first line with slightly different emphasis, or perhaps the second line amplifies the first line in some fashion, such as drawing a logical conclusion, illustrating or intensifying the thought. At times the point of the first line is reinforced by a contrast in the second line. Occasionally, more than two lines are parallel. Each of these features, frequently observed in Biblical psalms, is represented in songs from Egypt, Mesopotamia and Ugarit. Unlike English poetry, which often depends on rhyme for its effect, these ancient cultures attained impact on listeners and readers with creative repetition. Psalms come in several standard subgenres, each with standard formal elements. Praise psalms can be either individual or corporate. Over a third of the psalms in the Psalter are praise psalms. Corporate psalms typically begin with an imperative call to praise (e.g., “Shout for joy to the LORD” [Ps 100:1]) and describe all the good things the Lord has done. Individual praise often begins with a proclamation of intent to praise (e.g., “I will praise you, LORD” [Ps 138:1]) and declare what God has done in a particular situation in the psalmist’s life. Mesopotamian and Egyptian hymns generally focus on descriptive praise, often moving from praise to petition. Examples of the proclamation format can be seen in the Mesopotamian wisdom composition, Ludlul bel nemeqi. The title is the first line of the piece, which is translated “I will praise the lord of wisdom.” As in the individual praise psalms, this Mesopotamian worshiper of Marduk reports about a problem that he had and reports how his god brought him deliverance. Lament psalms may be personal statements of despair (e.g., Ps 22:1–21, dirges following the death of an important person (cf. David’s elegy for Saul in 2Sa 1:17–27) or communal cries in times of crisis (e.g., Ps 137). The most famous lament form from ancient Mesopotamia is the “Lament Over the Destruction of Ur,” which commemorates the capture of the city in 2004 BC by the Elamite king Kindattu. For more information on this latter category, see the article “Neo-Sumerian Laments.” In the book of Psalms, more than a third of the psalms are laments, mostly by an individual. The most common complaints concern sickness and oppression by enemies. The lament literature of Mesopotamia is comprised of a number of different subgenres described by various technical terms. Some of these subgenres overlap with Biblical categories, but most of the Mesopotamian pieces are associated with incantations (magical rites being performed to try to rid the person of the problem). Nevertheless, the petitions that accompany lament in the Bible are very similar to those found in prayers from the ancient Near East. They include requests for guidance, protection, favor, attention from the deity, deliverance from crisis, intervention, reconciliation, healing and long life. Prayers to deities preserved

I would personally like to thank God for protecting me, my family, my friends and You ,during this Covid 19 pandemic . Psalms 23:4

We need to pray for people who are going through a lot, because of their parents and who are being abused by their parents. Who are being abused by step parents and who are being abused by their family members. May God protect them , shield and richly bless them to be able survive and prosper on their own. May he hear and answer their prayers. Jerimiah 29:11 | Philippians 4:19 | Isaiah 41:10 

Lord, by faith here’s what I’m doing right now to prepare myself for the coming day. I’m putting on the belt of truth. I ask You to make it very clear to me what I am to accept into my life and what I am to reject. Help me to see clearly the motives of others as they deal with me and converse with me. Let me walk in Your truth, making decisions and choices according to Your plans and purposes for my life. I am putting on the breastplate of righteousness. Guard my emotions today. Protect my heart. Help me to take into my life only the things that are pure, and nothing that is poison or polluting. Help me to live in integrity and to have a reputation based upon doing, saying, believing, thinking, and feeling the right things. Help me to live in right relationship with You every moment of this coming day. I am putting on my spiritual boots. Help me to stand and walk in Your peace and to move forward in ways that bring Your peace and love to others. Help me to have the full confidence and assurance that come from knowing that I am filled with the peace that only You can give to those who are Your children. Help me to be a peacemaker. Show me where to walk and how to walk as You would walk. I am picking up the shield of faith. Help me to trust You to be my Victor in every area of life today. Help me to trust You to defend me, provide for me, and keep me in safety every hour of this day. I am putting on my helmet of salvation. Guard my mind today. Bring to my remembrance all that You have done for me as my Savior. Let me live in the hope and confidence that You are saving me—rescuing me and delivering me—from evil. I am picking up my sword of the Spirit, the Word of God. Bring to my remembrance today the verses of the Bible that I have read and memorized, and help me to apply them to the situations and circumstances I will face. Let me use Your Word to bring Your light into the darkness of this world and to defeat the devil when he comes to tempt me. Father, I want to be fully clothed with the identity of Jesus Christ today. I am in Christ. He is in me. Help me to fully realize and accept that He is my Truth, my Righteousness, my Peace, my Savior, the source of my faith, and the ever-present Lord of my life. I want to bring glory to Your name today. I ask all of this in the name of Jesus. Amen.

During this time of pandemic. Treat your Church like distance learning, In order to get better results, protection, prosperity and blessings in your life. You need to put in more work than usually. You need read the bible more. You need to pray more. You need to intercede more. You need to be good more. You need to rely on God more than you do on your pastor, bishop or congregation. Colossians 3 : 16 Ephesians 3:16 1 Peter 2 : 5 1 Corinthians 3 : 9

That's part of Jesus' point, that we all have sin in us. But he was also saying that sin begins and ends with the heart. Actually, that idea runs throughout the entire Bible. As a man 'thinks in his heart, so is he.' 'Out of the abundance of the heart his mouth speaks.' In other words, what is in us is going to come out of us. And 'above all else, guard your heart.' Do you hear that, Zach? Out of everything we do, protecting our hearts is the most important thing. We've got to guard them especially from anything that could come in and set up a lie about our God. Anything. I mean, even doing my work - and I'm a pastor - could convince me that God needs me in some way. That would be the perfect way for the enemy to set me up to wear myself out and shut myself down. And it would all start with a lie. The devil will try to convince us of anything - he's the father of lies, remember. And that is why we have to guard our hearts so carefully.