Promoted To Glory Quotes

The general who does not advance to seek glory, or does not withdraw to avoid punishment, but cares for only the people's security and promotes the people's interests, is the nation's treasure.

[God] never will institute an ordinance or give a commandment to His people that is not calculated in its nature to promote that happiness which He has designed, and which will not end in the greatest amount of good and glory to those who become the recipients of His law and ordinances.

I place no value on anything I have or may possess, except in relation to the kingdom of God. If anything will advance the interests of the kingdom, it shall be given away or kept, only as by giving or keeping it I shall most promote the glory of Him to whom I owe all my hopes in time or eternity.

And before we can be clean and ready for Him to control, self-seeking, self-glory, self-interest, self-pity, self-righteousness, self-importance, self-promotion, self-satisfaction—and whatsoever else there be of self—must die.

Generalization is a natural human mental process, and many generalizations are true—in average. What often does promote evil behavior is the lazy, nasty habit of believing that generalizations have anything at all to do with individuals.

The absence of effective State, and, especially, national, restraint upon unfair money-getting has tended to create a small class of enormously wealthy and economically powerful men, whose chief object is to hold and increase their power. The prime need to is to change the conditions which enable these men to accumulate power which it is not for the general welfare that they should hold or exercise. We grudge no man a fortune which represents his own power and sagacity, when exercised with entire regard to the welfare of his fellows. Again, comrades over there, take the lesson from your own experience. Not only did you not grudge, but you gloried in the promotion of the great generals who gained their promotion by leading their army to victory. So it is with us. We grudge no man a fortune in civil life if it is honorably obtained and well used. It is not even enough that it should have been gained without doing damage to the community. We should permit it to be gained only so long as the gaining represents benefit to the community.

Meanwhile, the brass got huge promotions and congratulations for their part in the war. They got the glory. Bullshit glory. Bullshit glory for a war they didn’t fight and the cowardly stance they took. Their cowardice ended lives we could have saved if they would have let us do our jobs.

The cultural milieu we live in is one of celebrityism. The temptation, when you get really good at something, is to do it to serve and love yourself, not the world, and to do it for your own glory, not God’s. It’s so easy for gifted people to fall into pride, hubris, shameless self-promoting, and self-aggrandizement. It’s lame.

I was promoted to corporal. I was promoted seven times. To corporal.

Every child should be nurture with great love. The feeling of great love promotes wellness and potential for greatness.

Their principal subject of conversation and of worry was the bad disposition of the captain, soured by a long career which had begun with promise, run along without promotion, end ended without glory.

Of all sights in the church of Christ, I know none more painful to my own eyes, than a Christian contented and satisfied with a little grace, a little repentance, a little faith, a little knowledge, a little charity and a little holiness. I do beseech and entreat every believing soul that reads this tract not to be that kind of man. If you have any desires after usefulness, if you have any wishes to promote your Lord’s glory, if you have any longings after much inward peace, be not content with a little religion. Let us rather seek, every year we live, to make more spiritual progress than we have done, to grow in grace, and in the knowledge of the Lord Jesus; to grow in humility and self-acquaintance; to grow in spirituality and heavenly-mindedness; to grow in conformity to the image of our Lord.

The news filled me with such euphoria that for an instant I was numb. My ingrained self-censorship immediately started working: I registered the fact that there was an orgy of weeping going on around me, and that I had to come up with some suitable performance. There seemed nowhere to hide my lack of correct emotion except the shoulder of the woman in front of me, one of the student officials, who was apparently heartbroken. I swiftly buried my head in her shoulder and heaved appropriately. As so often in China, a bit of ritual did the trick. Sniveling heartily she made a movement as though she was going to turn around and embrace me I pressed my whole weight on her from behind to keep her in her place, hoping to give the impression that I was in a state of abandoned grief. In the days after Mao's death, I did a lot of thinking. I knew he was considered a philosopher, and I tried to think what his 'philosophy' really was. It seemed to me that its central principle was the need or the desire? for perpetual conflict. The core of his thinking seemed to be that human struggles were the motivating force of history and that in order to make history 'class enemies' had to be continuously created en masse. I wondered whether there were any other philosophers whose theories had led to the suffering and death of so many. I thought of the terror and misery to which the Chinese population had been subjected. For what? But Mao's theory might just be the extension of his personality. He was, it seemed to me, really a restless fight promoter by nature, and good at it. He understood ugly human instincts such as envy and resentment, and knew how to mobilize them for his ends. He ruled by getting people to hate each other. In doing so, he got ordinary Chinese to carry out many of the tasks undertaken in other dictatorships by professional elites. Mao had managed to turn the people into the ultimate weapon of dictatorship. That was why under him there was no real equivalent of the KGB in China. There was no need. In bringing out and nourishing the worst in people, Mao had created a moral wasteland and a land of hatred. But how much individual responsibility ordinary people should share, I could not decide. The other hallmark of Maoism, it seemed to me, was the reign of ignorance. Because of his calculation that the cultured class were an easy target for a population that was largely illiterate, because of his own deep resentment of formal education and the educated, because of his megalomania, which led to his scorn for the great figures of Chinese culture, and because of his contempt for the areas of Chinese civilization that he did not understand, such as architecture, art, and music, Mao destroyed much of the country's cultural heritage. He left behind not only a brutalized nation, but also an ugly land with little of its past glory remaining or appreciated. The Chinese seemed to be mourning Mao in a heartfelt fashion. But I wondered how many of their tears were genuine. People had practiced acting to such a degree that they confused it with their true feelings. Weeping for Mao was perhaps just another programmed act in their programmed lives. Yet the mood of the nation was unmistakably against continuing Mao's policies. Less than a month after his death, on 6 October, Mme Mao was arrested, along with the other members of the Gang of Four. They had no support from anyone not the army, not the police, not even their own guards. They had had only Mao. The Gang of Four had held power only because it was really a Gang of Five. When I heard about the ease with which the Four had been removed, I felt a wave of sadness. How could such a small group of second-rate tyrants ravage 900 million people for so long? But my main feeling was joy. The last tyrants of the Cultural Revolution were finally gone.

1770s were accused of fomenting rebellion and promoting republican principles, they were surprised and indignant. The spirit of republicanism, they said, the spirit of Milton, Needham, and Sidney, was “so far from being uncompatible with the English constitution, that it is the greatest glory of it.

I will place no value on anything I have or may possess, except in relation to the kingdom of Christ. If anything will advance the interests of that kingdom, it shall be given away or kept, only as by giving or keeping it I shall most promote the glory of Him to whom I owe all my hopes in time and eternity.

Those who are already righteous and heirs of eternal life through Christ, whose merit they accept by faith — they do good, not with the purpose of attaining eternal life, to which they are already entitled by an alien merit, namely, Christ’s, but with the purpose of being pleasing and obedient to the divine voice, so that the glory of God as well as holy teaching and life are promoted.

People who get into this bored, distracted, shallow frame of mind cease to give God the glory He deserves. The book of Malachi contains the sad, poignant story of a time in Israel’s history when the Lord’s own priests—the very ones charged with protecting and promoting His glory—had so fallen out of love with God that they ceased to honor Him at all. Bored and cynical, they offered sick and diseased animals on His altar—the dregs of their livestock that had no worth or value to anyone. And after offering such things, they would say, “This is contemptible,” or “What a burden this is.” You can picture them yawning or looking at their watches as they took their turns in God’s holy temple. If it had been today, they would have been texting their friends or playing games on their iPhones.

Let people see how glorious God is by letting them see your failures. When you are transparent about your failures, you promote God’s glory. Our failures allow God to display his faithful and merciful love. Failures allow God’s power to be put on display. Failures allow God to prove that he is as forgiving as he says he is. So consider being open and transparent about your failures in order to show God’s glory.

(Corinthian:) Many schemes which were ill-advised have succeeded through the still greater folly which possessed the enemy,and yet more, which seemed to be wisely contrived, have ended in foul disaster. The execution of an enterprise is never equal to the conception of it in the confident mind of its promoter; for men are safe while they are forming plans,but, when the time of action comes, then they lose their presence of mind and fail. We, however, do not make war upon the Athenians in a spirit of vain-glory, but from a sense of wrong; there is ample justification, and when we obtain redress, we will put up the sword. For every reason we are likely to succeed. First, because we are superior in numbers and in military skill; secondly, because we all obey as one man the orders given to us. (Book 1 Chapter 120.5-121.2)

Ministers, deacons, and elders may all be wise, but if the sacred Dove departs, and the spirit of strife enters, it is all over with us. Brethren, our system will not work without the Spirit of God, and I am glad it will not, for its stoppages and breakages call our attention to the fact of His absence. Our system was never intended to promote the glory of priests and pastors, but it is calculated to educate manly Christians, who will not take their faith at second-hand.

Physical beauty is a subject that many skirt around and almost everyone attempts to down-play thereby demonstrating some sound moral stance, but it remains one of the glories of human existence. Of course, there are many people who are attractive without being beautiful just as there are beauties who bore, and the danger of beauty in the very young is that it can make the business of life seem deceptively easy. All this I am fully aware of. I know too, however, that of the four great gifts that the fairies may or may not bring to the christening – Brains, Birth, Beauty and Money – it is Beauty that makes locked doors spring open at a touch. Whether it is for a job interview, a place at a dining table, a brilliant promotion or a lift on the motorway, everyone, regardless of their sex or their sexual proclivity, would always rather deal with a good-looking face. And no one is more aware of this than the Beauties themselves. They have a power they simultaneously respect and take for granted. Despite the moralists who tut about its transience, it is generally a power that is never completely lost. One can usually trace in the wrinkled lines of a nonagenarian, stooped and leaning on a stick, the style and confidence that turned heads in a ballroom in 1929.

I am this day seventy years old, a monument of Divine mercy and goodness, though on a review of my life I find much, very much, for which I ought to be humbled in the dust; my direct and positive sins are innumerable, my negligence in the Lord’s work has been great, I have not promoted his cause, nor sought his glory and honor as I ought, notwithstanding all this, I am spared till now, and am still retained in his Work, and I trust I am received into the divine favor through him. I wish to be more entirely dovoted to his service, more completely sanctified and more habitually exercising all the Christian graces, and bringing forth the fruits of righteousness to the praise and honor of that Savior who gave his life a sacrifice for sin.

Taylor held a finger up to Val and Kate. “Hold that thought for a second while I get this.” As she headed into the living room, she overheard Kate mumble to Val, “Hold what thought? I haven’t understood a word she’s said yet.” Taylor unlocked her front door and opened it. Before she could react, Jason barreled right in, all fired up. “Where have you been?? I tried calling you—is your cell phone off? I need you to tell me who the hell I can sue. I just met with Marty—we got back the mock-ups for the new publicity posters the studio’s going to use to promote Inferno .” Jason stormed into the kitchen, so engrossed in his rant he didn’t notice Valerie and Kate. He opened Taylor’s fridge and helped himself to a bottled water. “And get this,” he fumed angrily, “the dumbasses who designed the posters have me pictured in this scene where I’m putting out a fire with all these other firemen. But if you look at the poster from the side, the water from the hose of one of the other firefighters looks like it’s shooting right out of my crotch. And the best part is, they want to put this poster over the theater entrance for the premiere. I can just see it—” He gestured grandly to the air. “ ‘Come see Inferno! Get pissed on by Jason Andrews!’” With that, he threw Taylor a wink. “It should be right up your alley.” Finished with his rant, Jason took a sip of water. Then he finally noticed Kate and Val. He smiled charmingly. “Oh. People. Hello.” Kate and Val sat in silence at the table. They stared at the sight of this god, this ideal man of modern time, standing before them in all his glory.

The Devil marks the start, She must fall to set the chart. Seek within thy Empress heart, for in his blood he is the part. With this Mark and the heirs unfrozen, the Court will claim their promotion. Now sides of fate must be chosen, for the bonds of peace are unwoven. Seek the one who paid the price, change the name, she won’t play nice. Release the son, betray the vice, deep in the Lore they’ll feel his bite. When the Angel of Tides rings his drum, beware the time has finally come. One for glory, one must succumb, in Heaven’s shine or Evil’s thumb. Raise arms together, make your stand, gather thy army to guard your land. Last, summon thy magic to Power’s hand, unleash Aether’s Spirit upon command. Earth’s final war to settle the brawl, a long fated fight you cannot stall. But we do not yield, we will not fall, for Coven or Lilith to rule us all.

If you do come to Christ he will appear as a lion, in his glorious power and dominion, to defend you. All those excellencies of his in which he appears as a lion, shall be yours, and shall be employed for you, in your defense, for your safety, and to promote your glory; he will be as a lion to fight against your enemies: he that touches you, or offends you, will provoke his wrath, as he that stirs up a lion. Unless your enemies can conquer this lion, they shall not be able to destroy or hurt you; unless they are stronger than he, they shall not be able to hinder your happiness. Is. 31:4, “For thus hath the Lord spoken unto me, like as the lion, and the young lion, roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them; so shall the Lord of hosts come down to fight for Mount Zion, and for the hill thereof.

otherwise the remainder of this book would be a trackless waste. The mayhem of the 1790s tends naturally to focus on France and its Revolution, but there is an equally strong argument for seeing a Europe-wide failure in this period which more broadly promoted irresponsibility and chaotic aggression. In the short time since the glory days of helping the United States gain independence, France had collapsed as a great power – demoralized, humiliated and financially broken down – and this had provided a peculiar and unaccustomed space for Austria and Prussia to muck about in without fear of French vengeance. Indeed one of the motors of the French Revolution was a new sense of national rather than merely dynastic humiliation: that the Grande Nation’s borders were being mocked by countries who would have previously shown much greater respect – most egregiously the Prussian invasion of the Dutch Republic in 1787 and the Habsburg crushing of revolution in the Austrian Netherlands in 1790. Joseph

We must first understand what the purport of society and the aim of government is held to be. If it be your intention to confer a certain elevation upon the human mind, and to teach it to regard the things of this world with generous feelings, to inspire men with a scorn of mere temporal advantage, to give birth to living convictions, and to keep alive the spirit of honorable devotedness; if you hold it to be a good thing to refine the habits, to embellish the manners, to cultivate the arts of a nation, and to promote the love of poetry, of beauty, and of renown; if you would constitute a people not unfitted to act with power upon all other nations, nor unprepared for those high enterprises which, whatever be the result of its efforts, will leave a name forever famous in time—if you believe such to be the principal object of society, you must avoid the government of democracy, which would be a very uncertain guide to the end you have in view. But if you hold it to be expedient to divert the moral and intellectual activity of man to the production of comfort, and to the acquirement of the necessaries of life; if a clear understanding be more profitable to man than genius; if your object be not to stimulate the virtues of heroism, but to create habits of peace; if you had rather witness vices than crimes and are content to meet with fewer noble deeds, provided offences be diminished in the same proportion; if, instead of living in the midst of a brilliant state of society, you are contented to have prosperity around you; if, in short, you are of opinion that the principal object of a Government is not to confer the greatest possible share of power and of glory upon the body of the nation, but to ensure the greatest degree of enjoyment and the least degree of misery to each of the individuals who compose it—if such be your desires, you can have no surer means of satisfying them than by equalizing the conditions of men, and establishing democratic institutions.

America had not done that. Its influence had fallen to a seventy-year ebb under Bush, and the inspirational rhetoric of Obama could not revive it. Promoting democracy and pushing back against Putin were not in the first rank of the new president’s priorities. He now was in charge of the war machinery of the Pentagon and the CIA, the lethal weapons of counterinsurgency and counterterrorism, and as Obama sent more troops into Afghanistan and deployed a barrage of Predators and special-operations forces to hunt and kill America’s enemies abroad, the greatest part of the foreign policy of the United States was not executed by diplomats and democracy advocates but by soldiers and spies.

Austin, infuriated, apologised to Mr Hardy for Lavinia’s change of mind. ‘This may all seem very queer to you, and it is. We are a queer lot.’ His revenge was to cast Lavinia not as staunch promoter of their sister’s greatness but as a rural dimwit thrilled to receive a publishing contract addressed to herself in a big envelope from Boston. Lavinia, he said, was ‘disturbed by the feeling that somehow her glory and magnificence are dimmed by any other than her supreme self being recognized’.

Bunker noted that God doesn’t simply treat sinners with grace; He commands us to do the same. Showing grace, she said, is easy when you’re winning. It’s much harder when you’re losing. Paraphrasing the Protestant reformer Martin Luther—“One plus God is a majority”—Bunker argued that promoting unconditional grace is the defining challenge of evangelicalism today.

Stetzer focused on what needed to be purged from evangelicalism—starting with the nastiness. The love of a merciful God “is not what we’re known for,” he said, but it could be again if Christians would check themselves. Without naming names, Stetzer was speaking to an obvious truth. This idea, promoted by the likes of Robert Jeffress, that the Church’s unpopularity has nothing to do with its ugly behavior, simply does not pass the smell test.

isn’t frowning on the new craze. It’s actively promoting sports gambling with corporate partnerships and in-game graphics broadcast on national television, giving viewers live betting odds of the current batter’s chances of hitting a home run in that very moment. There’s simply too much money in play not to be involved. In 2023, fans in America wagered more than one hundred billion dollars on sports, enough money that they could have pooled their cash to buy the Cincinnati Reds a hundred times over or purchase every single Major League Baseball team—and still have billions of dollars left in their pockets.

The Bible definitely portrays a spiritual battle thats ongoing. The problem is, a lot of Christians believe their engaging in that battle by promoting a political platform, and they treat that political battle as if the kingdom of God is at stake,' Winans told me. 'But the kingdom of God isn't at stake. The Bible clearly tells us that our struggle is not against flesh and blood. What Christ accomplished on the cross is not threatened by Donald Trump losing an election.

Instead of promoting babblers and ball hogs, elevate people who put the mission above their ego—and prioritize team cohesion over personal glory. When teams are eager to contribute, the most effective leader is not the loudest talker, but the best listener.

Worldly virtues promote human glory, spiritual virtues the glory of God.

To promote the purpose of the kingdom is to fill the whole earth with God’s glory

This understanding of the divine will and the human will at work together is not restricted to the writing of Scripture. It pervades all human life. For example, consider Joseph, one of Jacob’s twelve sons, who was sold by his brothers into slavery in Egypt. When he was promoted to ruler in Egypt, he said to his brothers, “As for you, you meant evil against me, but God meant it for good” (Gen. 50:20). It does not say, “You meant it for evil, but God used it for good,” as though God’s intention and action came in after they sold Joseph. No. It says that they had a meaning in their action, and God had a meaning in their action. The two intentions were both real and simultaneous.

The wise shall inherit glory, but shame shall be the promotion of fools.’” (Prov. 3:35)

Kléber—who shared Dumas’s opinion of Napoleon—memorably summed up his command by stating that Bonaparte was “the General who costs 10,000 men a month.” Kléber detested the way he used people as mere instruments and was ready to send thousands to perish if it would give him the smallest advantage. “Is he loved? How could he be?” Kléber scribbled in a notebook. “He loves nobody. But he thinks he can make up for this with promotions and gifts.