Pro Death Penalty Quotes

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Only in America can you be pro-death penalty, pro-war, pro-unmanned drone bombs, pro-nuclear weapons, pro-guns, pro-torture, pro-land mines, and still call yourself 'pro-life.
John Fugelsang
Nearly all of these successful folks have made it in the business world by sticking with the free market ideal of survival of the fittest over everything else. They believe in giving no quarter, and consequently they are antiunion, pro-death penalty, and pro-war- that is, until they actually feel the war's cost in their own wallets and a big voice coming out of the sky says: You could grab more money if we did not have this war to pay for! This is America, where greed is christened "drive" and is deemed a virtue.
Joe Bageant
The Communist party, under General Secretary Xi Jinping, has tried to label anyone who tries to oppose China’s crackdown as “separatists” or “terrorists,” designations punishable by life imprisonment or the death penalty, just as they did with pro-democracy protesters in Hong Kong and peaceful Buddhist monks in Tibet.
Nury Turkel (No Escape: The True Story of China's Genocide of the Uyghurs)
Slavery is evil. God did not create it or endorse it. God specified the death penalty for slave traders in the Old Testament, and in the New Testament he clearly said it is sin. The Bible verses on slavery guide us in how to bring better treatment to people caught in a system that was established by humans. • Most of ancient slavery in the time of the Old Testament and New Testament was different from the slavery we are familiar with in modern times. Back then people were bought as servants, the money going to pay a person’s debt. Poverty forced others into servanthood just to stay alive. This slavery, or servanthood,
Dan Kimball (How (Not) to Read the Bible: Making Sense of the Anti-women, Anti-science, Pro-violence, Pro-slavery and Other Crazy-Sounding Parts of Scripture)
Slavery is evil. God did not create it or endorse it. God specified the death penalty for slave traders in the Old Testament, and in the New Testament he clearly said it is sin. The Bible verses on slavery guide us in how to bring better treatment to people caught in a system that was established by humans. • Most of ancient slavery in the time of the Old Testament and New Testament was different from the slavery we are familiar with in modern times. Back then people were bought as servants, the money going to pay a person’s debt. Poverty forced others into servanthood just to stay alive. This slavery, or servanthood, was not race based.
Dan Kimball (How (Not) to Read the Bible: Making Sense of the Anti-women, Anti-science, Pro-violence, Pro-slavery and Other Crazy-Sounding Parts of Scripture)
Indeed, some cynical liberals have even questioned the sincerity of pro-life advocates as not really being in favor of “life” as an absolute, since they support the death penalty. Other liberals have questioned the morality of pro-life advocates who want to save the lives of some unborn babies (those who would be aborted) and not save the lives of other unborn babies (the great many who die of inadequate pre-and postnatal care). To a liberal, it is both illogical and immoral for someone to want to save the life of an unborn baby whose mother does not want it, but not to want to save the life of a baby whose mother does want it. I
George Lakoff (Moral Politics: How Liberals and Conservatives Think)
Until we have a way of ensuring that innocent men are never executed- until we account for the racism in our courts, in our prisons, and in our sentencing- the death penalty should be abolished... There was no humane way to execute any man. And regardless of any law, no one had the right to execute an innocent man. One line in particular in the pro article struck me: "To be sure, the death sentence must never be carried out in a way that lets an innocent man die.
Anthony Ray Hinton
To have a consistent ethic of life is to be comprehensive in our advocacy for life and to refuse to think of issues in isolation from each other. It is a fundamental conviction that every person is sacred and made in the image of God. It requires pursuing whatever allows people to flourish and fighting everything that crushes life. That means that all these difficult issues -- the military, guns, racism, the death penalty, poverty, and abortion -- are connected, and we need a moral framework that integrates them. That's what it means to be pro-life for the whole life.
Shane Claiborne (Rethinking Life: Embracing the Sacredness of Every Person)
We are moved by what pro-life feminists call the "consistency thing" -- the belief that respect for human life demands opposition to abortion, capital punishment, euthanasia, and war. We don't think we have the luxury or the right to choose some types of killing and say that they are all right, while others are not. A human life is a human life; and if equality means anything, it means that society may not value some human lives over others.
Rachel M. MacNair (Consistently Opposing Killing: From Abortion to Assisted Suicide, the Death Penalty, and War)
Pro-choicers have convinced the public that legalized abortions are an act of mercy toward low-income mothers. They argue that government-funded abortions need to be more accessible to the poor. However, this kind of argument defies all reason, if you really think about it. The whole idea that poverty is an acceptable reason for the murder of unborn babies has had a devastating impact on the African-American community.
Rachel M. MacNair (Consistently Opposing Killing: From Abortion to Assisted Suicide, the Death Penalty, and War)
Examples of black sheep are a pro-choice Republican and a pro-death-penalty Democrat. For the most part, the individual buys into the majority ideology, but fails to toe the party line when it comes to one issue. Yeah, we hate those people. As ingroup members who disagree on one or two issues, black sheep blur the cultural lines that separate the ingroup and the outgroup. For this great offense, ingroup members hate black sheep and reserve their worst judgment for them. In fact, studies show that ingroup members treat black sheep worse than they treat outgroup members. Outgroup members are supposed to disagree with us. As such, we are not as threatened by their disagreement. If anything, their disagreement with us further solidifies ingroup/outgroup boundaries by showing us that we are different from them. Ingroup members, on the other hand, are supposed to agree with us, so we are shocked and appalled if they express disagreement. Further, the fact that they disagree with us blurs the ideological lines between the groups. If one of our group members agrees with them on this important issue, then maybe we are not so different from them after all. The mere thought of this makes us feel angry and threatened.
Christena Cleveland (Disunity in Christ: Uncovering the Hidden Forces that Keep Us Apart)
A prick in the White House? It would not be the first time. Another oil tanker had broken up. There was radiation. Garbage. Pesticides, toxic waste, and free enterprise. There were enemies of abortion who wished to inflict the death penalty on everyone who was not pro-life. There was mediocrity in government, and self-interest too. There was trouble in Israel. These were not mere delusions. He was not making them up. Soon they would be cloning human embryos for sale, fun, and replacement parts. Men earned millions producing nothing more substantial than changes in ownership. The cold war was over and there was still no peace
Joseph Heller (Closing Time: The Sequel to Catch-22)
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