Prized Possession Quotes

Happiness is not a possession to be prized, it is a quality of thought, a state of mind.

Among my most prized possessions are words that I have never spoken.

God knows your value; He sees your potential. You may not understand everything you are going through right now. But hold your head up high, knowing that God is in control and he has a great plan and purpose for your life. Your dreams may not have turned out exactly as you’d hoped, but the bible says that God’s ways are better and higher than our ways, even when everybody else rejects you, remember, God stands before you with His arms open wide. He always accepts you. He always confirms your value. God sees your two good moves! You are His prized possession. No matter what you go through in life, no matter how many disappointments you suffer, your value in God’s eyes always remains the same. You will always be the apple of His eye. He will never give up on you, so don’t give up on yourself.

For it falls out That what we have we prize not to the worth Whiles we enjoy it, but being lacked and lost, Why, then we rack the value, then we find The virtue that possession would not show us While it was ours.

For Ragamuffins, God's name is Mercy. We see our darkness as a prized possession because it drives us into the heart of God. Without mercy our darkness would plunge us into despair - for some, self-destruction. Time alone with God reveals the unfathomable depths of the poverty of the spirit. We are so poor that even our poverty is not our own: It belongs to the mysterium tremendum of a loving God.

[Peter Pan] has never broken his terrible habit of eavesdropping. So, maybe that wasn't the rustle of pages you heard while this story lasted, but Peter Pan himself, listening in. In exchanged for a story of yours, he might show you his most prized possession: James Hooks' map of Neverland. In exchange for a smile, he may show you Neverland itself.

... but that's what mankind is like: they only prize what they no longer possess.

I DECLARE I am special and extraordinary. I am not average! I have been custom-made. I am one of a kind. Of all the things God created, what He is the most proud of is me. I am His masterpiece, his most prized possession. I will keep my head held high, knowing I am a child of the most high God, made in his very image. This is my declaration.

Discovering vocation does not mean scrambling toward some prize just beyond my reach but accepting the treasure of true self I already possess. Vocation does not come from a voice “out there” calling me to be something I am not. It comes from a voice “in here” calling me to be the person I was born to be, to fulfill the original selfhood given me at birth by God.

I like to save things. Not important things like whales or people or the environment. Silly things. Porcelain bells, the kind you get at souvenir shops. Cookie cutters you’ll never use, because who needs a cookie in the shape of a foot? Ribbons for my hair. Love letters. Of all the things I save, I guess you could say my love letters are my most prized possession.

It was our belief that the love of possessions is a weakness to be overcome. . . . Children must early learn the beauty of generosity. They are taught to give what they prize most, that they may taste the happiness of giving. . . . The Indians in their simplicity literally give away all that they have—to relatives, to guests of other tribes or clans, but above all to the poor and the aged, from whom they can hope for no return.

The sense of ownership is one reason why abuse tends to get worse as relationships get more serious. The more history and commitment that develop in the couple, the more the abuser comes to think of his partner as a prized object. Possessiveness is at the core of the abuser’s mindset, the spring from which all the other streams spout; on some level he feels that he owns you and therefore has the right to treat you as he sees fit.

It's not unfortunate that people aren't genuine; what's unfortunate is that insincere people try to act sincere and in doing so, mislead and deceive the other. I would rather meet a person who is not amiable and who does not feel any burden to act amiable towards me, than to have the misfortune of knowing people who feel like they need to be gracious and compassionate so they will appear to be good people, whilst possessing none of those qualities within themselves! It's the latter that causes the pain in life. And that's another reason why I don't believe in religion; I have observed that religion tells people that it is highly prized a quality to act kind and compassionate and so on and so forth, but some people just do not have these innate qualities within them! We get deceived, and I'd rather not be deceived! I'd rather be able to see a person for who he/she is and not judge a brute for being a brute, but avoid the brute who carries the burden of acting like a wonderful one!

But I have had enough melodrama in this life, and would willingly give my five senses if they could ensure us our present peace and security. Happiness is not a possession to be prized, it is a quality of thought, a state of mind. Of course we have our moments of depression; but there are other moments too, when time, unmeasured by the clock, runs on into eternity and, catching his smile, I know we are together, we march in unison, no flash of thought or opinion makes a barrier between us.

My books were my prized possessions. I had a bookshelf where I put them, and I was so proud of it. I loved my books and kept them in pristine condition. I read them over and over, but I did not bend the pages or the spines. I treasured every single one.

My ability is my most prized possession, even though it separates me from everyone else. But for power, for my own power, it is a price I am willing to pay.

As the reputation of books is raised not by their freedom from defect, but the greatness of their beauties, so should that of men be prized not for their exemption from fault, but the size of those virtues they are possessed of.

Happiness is not a possession to be prized, it is a quality of thought, a state of mind. Of course we have our moments of depression, but there are other moments too, when time, unmeasured by the clock, runs on into eternity and... I know we are together, we march in unison, no clash of thought or of opinion makes a barrier between us

Ma'alesh; no matter; never mind; what can you do but accept things as they are? Ma'alesh, your pot overturned in the fire; ma'alesh, your prize mare died; ma'alesh, you lost all your possessions and half your family. The word was the everyday essence of Islam - which itself, after all, means "submission.

Make your body your prized possession above all physical things. Spare no expense, re-prioritize and invest in your health.

Maintain control over your mind and perceptions, they’d say. It’s your most prized possession.

Permit no man to make a mockery of you just because you may not be proficient in something. Remember you are gifted no matter how insignificant it may be, it's your prized possession, value it

One of my prized possessions is a small wooden box with a special lock on it that is more than five hundred years old and works according to a secret code that my grandfather taught me. My grandfather learned it from his grandfather, and his grandfather learned it from his grandfather, and I would teach it to my grandchild if I thought that I would ever have a family of my own instead of living out the remainder of my days all alone in this world.

I have only one thing I hope to convey to you today. We are all human beings, individuals transcending nationality and race and religion, fragile eggs faced with a solid wall called The System. To all appearances, we have no hope of winning. The wall is too high, too strong - and too cold. If we have any hope of victory at all, it will have to come from our believing in the utter uniqueness and irreplaceability of our own and others' souls and from the warmth we gain by joining souls together. Take a moment to think about this. Each of us possesses a tangible, living soul. The System has no such thing. We must not allow The System to exploit us. We must not allow The System to take on a life of its own. The System did not make us: We made The System.

A real treasure becomes such only after it's been desperately sought after.

we are all like poems. some of us rhyme. some don’t. some are Pulitzer prizes some are just scribbles and yet, we all possess a special kind of beauty that can either heal or cut to the bone one that can never quite be fathomed, nor forgotten.

I might say that we have paid for freedom. But I have had enough melodrama in this life, and would willingly give my five senses if they could ensure us our present peace and security. Happiness is not a possession to be prized, it is a quality of thought, a state of mind of course we have on moments of depression; but there are other moments too, when time, unmeasured by the clock, runs on into eternity.

He held me as if I were his most prized possession and I could feel every beat of his heart against me, as we embraced, lovingly. I felt safer and more loved than I had ever thought I could feel, and I never wanted it to end.

the world can control our bodies—we can be thrown in jail or be tossed about by the weather. But the mind? That’s ours. We must protect it. Maintain control over your mind and perceptions, they’d say. It’s your most prized possession.

Discovering vocation does not mean scrambling toward some prize just beyond my reach but accepting the treasure of true self I already possess.

Many masked Autistics are sent to gifted education as children, instead of being referred to disability services.[18] Our apparent high intelligence puts us in a double bind: we are expected to accomplish great things to justify our oddness, and because we possess an enviable, socially prized quality, it’s assumed we need less help than other people, not more.

In the softest little voice he said, “This slave is beneath your attention.” In Akielos, submission was an art, and the slave was the artisan. Now that he was showing his form, you could see that Erasmus was surely the prize pick of the Regent’s gift-slaves. Ridiculous, that he was being dragged around by the neck like an unwilling animal. It was like possessing a finely tuned instrument and using it to smash shells open. Misusing it. He

The following year the house was substantially remodeled, and the conservatory removed. As the walls of the now crumbling wall were being torn down, one of the workmen chanced upon a small leatherbound book that had apparently been concealed behind a loose brick or in a crevice in the wall. By this time Emily Dickinson was a household name in Amherst. It happened that this carpenter was a lover of poetry- and hers in particular- and when he opened the little book and realized that that he had found her diary, he was “seized with a violent trembling,” as he later told his grandson. Both electrified and terrified by the discovery, he hid the book in his lunch bucket until the workday ended and then took it home. He told himself that after he had read and savored every page, he would turn the diary over to someone who would know how to best share it with the public. But as he read, he fell more and more deeply under the poet’s spell and began to imagine that he was her confidant. He convinced himself that in his new role he was no longer obliged to give up the diary. Finally, having brushed away the light taps of conscience, he hid the book at the back of an oak chest in his bedroom, from which he would draw it out periodically over the course of the next sixty-four years until he had virtually memorized its contents. Even his family never knew of its existence. Shortly before his death in 1980 at the age of eighty-nine, the old man finally showed his most prized possession to his grandson (his only son having preceded him in death), confessing that his delight in it had always been tempered by a nagging guilt and asking that the young man now attempt to atone for his grandfather’s sin. The grandson, however, having inherited both the old man’s passion for poetry and his tendency towards paralysis of conscience, and he readily succumbed to the temptation to hold onto the diary indefinitely while trying to decide what ought to be done with it.

Of all the titles he has chosen for himself, Father is the one he declares, and Creation is his watchword--especially human creation, creation in his image. His glory isn't a mountain, as stunning as mountains are. It isn't in sea or sky or snow or sunrise, as beautiful as they all are. It isn't in art or technology, be that a concerto or computer. No, his glory--and his grief--is in his children. You and I, we are his prized possessions, and we are the earthly evidence, however inadequate, of what he truly is.

Anytime," Tad all but slurred. God, he felt drunk. Like he'd just freaking shot-gunned a sex-pack of beer. Six pack! Like he'd just shot-gunned a six-pack of beer.

The greatest gift you can give to someone is your heart; because when you give your heart, you are giving your most prized possession.

people cling to folly as if it were their most prized possession, defending it, sometimes with violence, against the possibility of wisdom. It

Never mind the mistakes. One day they will become your most prized possessions.

The sore point became their family legend, their myth, their legacy. What they lost became their most prized possession. Their inheritance.

THE ENCHANTRESS’S MOST PRIZED POSSESSION

The first sixth-grade assembly.” I look up at him. “Huh?” “That’s the first time I saw you. You were sitting in the row in the front of me. I thought you were cute.” I laugh. “Nice try.” It’s so endearingly Peter to make up stuff to try and sound romantic. He keeps going. “Your hair was really long and you had a headband with a bow. I always liked your hair, even back then.” “Okay, Peter,” I say, reaching up and patting him on his cheek. He ignores me. “Your backpack had your name written on it in glitter letters. I’d never heard of the name Lara Jean before.” My mouth falls open. I hot-glued those glitter letters to my backpack myself! It took me forever trying to get them straight enough. I’d forgotten all about that backpack. It was my prized possession. “The principal started picking random people to come on stage and play a game for prizes. Everybody was raising their hands, but your hair got caught in your chair and you were trying to untangle it, so you didn’t get picked. I remember thinking maybe I should help you, but then I thought that would be weird.” “How do you remember all that?” I ask in amazement. Smiling, he shrugs. “I don’t know. I just do.” Kitty’s always saying how origin stories are important. At college, when people ask us how we met, how will we answer them? The shorty story is, we grew up together. But that’s more Josh’s and my story. High school sweethearts? That’s Peter and Gen’s story. So what’s ours, then? I suppose I’ll say it all started with a love letter.

My Japanese designed, vacuum-sealed thermos was one of my most prized possessions. I had filled it up before I went to sleep so there were no worries. This baby laughed in the face of entropy.

A man may possess a profound knowledge of history and mathematics; he may be an authority in psychology, biology, or astronomy; he may know all the discovered truths pertaining to geology and natural science; but if he has not with this knowledge that nobility of soul which prompts him to deal justly with his fellow men, to practice virtue and holiness in personal life, he is not a truly educated man. "Character is the aim of true education; and science, history, and literature are but means used to accomplish the desired end. Character is not the result of chance work but of continuous right thinking and right acting. "True education seeks, then, to make men and women not only good mathematicians, proficient linguists, profound scientists, or brilliant literary lights, but also honest men, combined with virtue, temperance, and brotherly love-men and women who prize truth, justice, wisdom, benevolence, and self-control as the choicest acquisitions of a successful life.

Maybe people don't prize possessions now like they did in the premillenium. How could they? All their money goes into the Net. For games, or business, or television—things that come over the wires.

Your greatest accomplishments, no matter how impressive you think them to be, are some else's worst nightmare. Your most prized possession is another man's disgusting chunk of trash. Be careful what you brag about.

AS A HUNTER I am looked down upon in Western society. I am portrayed as a brute. I am denigrated and spat upon, and thought of as a slow-witted anachronism, the dregs of a discredited culture. This happened quickly when one looks at human history. The skills I possess—the ability to track, hunt, kill, and dress out my prey so it can be served at a table to feed others—were prized for tens of thousands of years. Hunters fed those in the tribe and family who could not hunt well or did not hunt because they weren’t physically able to. The success of the hunter produced not only healthy food and clothing, tools, medicine, and amenities, but a direct hot-blooded connection with God and the natural world. The hunter was the provider, and exalted as such.

Interesting, but futile,’ said his diary, Where day by day his movements were recorded And nothing but his loves received inquiry; He knew, of course, no actions were rewarded, There were no prizes: though the eye could see Wide beauty in a motion or a pause, It need expect no lasting salary Beyond the bounds’ momentary applause. He lived for years and never was surprised: A member of his foolish, lying race Explained away their vices: realised It was a gift that he possessed alone: To look the world directly in the face; The face he did not see to be his own. - A Writer

Today I understand vocation quite differently- not as a goal to be achieved but as a gift to be received. Discovering vocation does not mean scrambling toward some prize just beyond my reach but accepting the treasure of true self I already possess. Vocation does not come from a voice "out there" calling me to become something I am not. It comes from a voice "in here" calling me to be the person I was born to be, to fulfill the original selfhood given me at birth by God,

the genes of modern-day Africans are a treasure house for all humanity. They possess our species’ greatest reservoir of genetic diversity, of which further study will shed new light on the heredity of the human body and mind. Perhaps the time has come, in light of this and other advances in human genetics, to adopt a new ethic of racial and hereditary variation, one that places value on the whole of diversity rather than on the differences composing the diversity. It would give proper measure to our species’ genetic variation as an asset, prized for the adaptability it provides all of us during an increasingly uncertain future. Humanity is strengthened by a broad portfolio of genes that can generate new talents, additional resistance to diseases, and perhaps even new ways of seeing reality. For scientific as well as for moral reasons, we should learn to promote human biological diversity for its own sake instead of using it to justify prejudice and conflict.

I would like to raise them as I was. I would like for them to learn naturally, effortlessly, almost without knowing it, that the love of beautiful things, critical thinking, and intellectual honesty are the three essential virtues. This way, they will like things for themselves, will judge for themselves. This way, they will be real men, as there used to be, they won’t be fooled by intellectual snobs and political scoundrels. They will know how to live above and outside of a century which is only getting deeper into infamy, lies, and stupidity. I love you my dears because I know that it is because of you that I possess some of these virtues that I wish for them to have.

Dragons were hardwired to find the most priceless treasure they could and make it theirs and she was the most prized possession I could ever hope to own. She was beauty and strength and bravery and hope and if I spent every day for the rest of forever making her mine then I'd gladly do it.

Among those who could read, books were prized possessions. Words on paper were powerful magic, seductive as music, sharp as a knife at times, or gentle as a kiss. Friendships and love affairs blossomed as men and women read to each other in summer meadows and winter kitchens. Pages were ambrosia in their hands. A new novel or collection of poems was something everybody talked about. Wordsworth, Coleridge, Shakespeare, Bronte, Austen, Dickens, Keats, Emerson, Cooper, Thoreau, Hawthorne, and Twain. To read these authors was to go on a grand adventure and see things as you never had before, see yourself as you never had before.

These men lived in the glow of the most prized possession of all: ultimate power.  The one constant that eventually changed all men before enslaving them.  Power was the greatest of all drugs.  In monarchies, these men were kings.  In Communism, they were dictators.  In republics and democracies, they were politicians and generals.

Now in the earthly likenesses of justice and temperance and all other prized possessions of the soul there dwells no luster; nay, so dull are the organs wherewith men approach their images that hardly can a few behold that which is imaged, but with beauty it is otherwise. Beauty it was ours to see in all its brightness in those days when, amidst that happy company, we beheld with our eyes that blessed vision, ourselves in the train of Zeus, others following some other god; then were we all initiated into that mystery which is rightly accounted blessed beyond all others; whole and unblemished were we that did celebrate it, untouched by the evils that awaited us in days to come; whole and unblemished likewise, free from all alloy, steadfast and blissful were the spectacles on which we gazed in the moment of final revelation; pure was the light that shone around us, and pure were we, without taint of that prison house which now we are encompassed withal, and call a body, fast bound therein as an oyster in its shell

I like to save things. Not important things like whales or people or the environment. Silly things. Porcelain bells, the kind you get at souvenir shops. Cookie cutters you’ll never use, because who needs a cookie in the shape of a foot? Ribbons for my hair. Love letters. Of all the things I save, I guess you could say my love letters are my most prized possession. I keep my letters in a teal hatbox my mom bought me from a vintage store downtown. They aren’t love letters that someone else wrote for me; I don’t have any of those. These are ones I’ve written. There’s one for every boy I’ve ever loved—five in all. When I write, I hold nothing back. I write like he’ll never read it. Because he never will. Every secret thought, every careful observation, everything I’ve saved up inside me, I put it all in the letter. When I’m done, I seal it, I address it, and then I put it in my teal hatbox. They’re not love letters in the strictest sense of the word. My letters are for when I don’t want to be in love anymore. They’re for good-bye. Because after I write my letter, I’m no longer consumed by my all-consuming love. I can eat my cereal and not wonder if he likes bananas over his Cheerios too; I can sing along to love songs and not be singing them to him. If love is like a possession, maybe my letters are like my exorcisms. My letters set me free. Or at least they’re supposed to.

happiness is not a possession to be prized, it is a quality of thought, a state of mind

Three possessions you should prize: A field, a friend, and a book.

felt personally betrayed that the man who had sung “Imagine no possessions” now had accumulated costly real estate and herds of prize cattle.

But like so much else, the prize was diminished by possession.

She wore a loose-fitting purple velvet Pre-Raphaelite gown, and her abundant dark-brown hair flowed down her back and shoulders to her waist. As she drew near, I noticed her warm brown eyes peeping at me beneath lush, un-plucked brows, her smiling red lips and smooth, un-powdered cheeks almost begging for kisses. She possessed a beauty much different from Daisy, more like a wildflower in the unspoiled earth than a prize-winning rose in a formal garden. However, her Pre-Raphaelite fashion might have been an affectation of a different kind, a bit closer to nature but a stylish imitation just the same.

The unity of government which constitutes you one people is also now dear to you. It is justly so, for it is a main pillar in the edifice of your real independence, the support of your tranquility at home, your peace abroad; of your safety; of your prosperity; of that very liberty which you so highly prize. But as it is easy to foresee that, from different causes and from different quarters, much pains will be taken, many artifices employed to weaken in your minds the conviction of this truth; as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned; and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest, or to enfeeble the sacred ties which now link together the various parts. For this you have every inducement of sympathy and interest. Citizens, by birth or choice, of a common country, that country has a right to concentrate your affections. The name of American, which belongs to you in your national capacity, must always exalt the just pride of patriotism more than any appellation derived from local discriminations. With slight shades of difference, you have the same religion, manners, habits, and political principles. You have in a common cause fought and triumphed together; the independence and liberty you possess are the work of joint counsels, and joint efforts of common dangers, sufferings, and successes. But these considerations, however powerfully they address themselves to your sensibility, are greatly outweighed by those which apply more immediately to your interest. Here every portion of our country finds the most commanding motives for carefully guarding and preserving the union of the whole.

There is a secret that the casinos possess, a secret they hold and guard and prize, the holiest of their mysteries. For most people do not gamble to win money, after all, although that is what is advertised, sold, claimed, and dreamed. But that is merely the easy lie that gets them through the enormous, ever-open, welcoming doors. The secret is this: people gamble to lose money. They come to the casinos for the moment in which they feel alive, to ride the spinning wheel and turn with the cards and lose themselves, with the coins, in the slots. They may brag about the nights they won, the money they took from the casino, but they treasure, secretly treasure, the times they lost. It's a sacrifice, of sorts.

Entitlement was, she knew, a terrible thing. It chained the person to their victimhood. It gobbled up all the air around it. Until the person lived in a vacuum, where nothing good could flourish. And the tragedy was almost always compounded, Myrna knew. These people invariably passed it on from generation to generation. Magnified each time. The sore point became their family legend, their myth, their legacy. What they lost became their most prized possession. Their inheritance.

Maybe the first time that you know you really care about something is when you think about it not being there, and when you know-you really know-that the emptiness is as much as inside you as outside you. For it falls out, that what we have we prize not to the worth whiles we enjoy it; but being lacked and lost, why, then we rack the value, then we find the virtue that possession would not show us while it was ours. That's when I knew for the first time that I really did love my sister.

By the way, I’m not yours,” I told him. “I don’t belong to anyone but myself. Nothing changes that.” “What if I just wanted a piece of you?” He shifted the reins to his other hand. “A tiny piece that belonged to me? I can think of a few I would love to have, Princess.” My cheeks warmed. “I bet you can.” His laugh was rough and deep. “Tell me what piece of you I can have. It can be any piece of your choosing. Whatever it is, I’ll take it.” His chin grazed my cheek. “It will be my most prized possession.

Most of us have been the centers of our own universe for as long as we can remember. Our most prized possessions all have the letter i in front of their names. We’re the generations of “about me” sections, personal profiles, and selfies. We are well acquainted with instant gratification, and we’ve come to expect the ability to personalize our experiences. We are keenly focused on ourselves and our needs. We spend hours studying our signs and personality types in an effort to gain the self-understanding we hope will bring us guidance and inner peace.

He had entered into every relationship in his life in good faith, reveling in the breathless flush of new love for as long as it lasted and then valiantly pretending not to notice that it had faded for as long as he could. When he finally moved on, he always left something of him behind and took something of her along until he became, in essence, every lover he had ever been with. He assimilated all of their strengths and weaknesses, and any virtue he possessed was learned from one woman or another, a consolation prize bestowed on him at their parting.

WOMEN HAVE ALWAYS BEEN THE property of men. It’s a truth written into social customs, old legal doctrines, some would say it’s written into the very laws of nature itself. In the Bible, women are told that their husbands shall rule over them. Fathers give their daughters away on their wedding day. The new owner is the groom. Much of history is based on the practice. In Europe, kings gave their daughters as peace offerings to other nations. Peasants gave their daughters in marriage to landowners as a means of trading their way out of feudal servitude. In other lands, tribes and clans gave their women as sacrifices to their enemies or gifts to their heroes. A beautiful daughter was prized not because of who she was or what she was capable of, but for what she could be bartered for. The entire marriage ceremony, to this day, is a complicated, ritualized human sacrifice. It is a custom of bondage and ownership. The bride is adorned in the most intricate, delicate and expensive clothing possible. She represents wealth, a high dowry, a prized possession. She is walked down the aisle by her father, the current owner, and delivered, in payment for something, always in payment for something, to her new owner, her groom.

Happiness is not a possession to be prized, it is a quality of thought, a state of mind. Of course we have our moments of depression; but there are other moments too, when time, unmeasured by the clock, runs on into eternity and, catching his smile, I know we are together, we march in unison, no clash of thought or of opinion makes a barrier between us.

Thomas Merton says, “Discovering vocation does not mean scrambling toward some prize just beyond my reach but accepting the treasure of true self I already possess. Vocation does not come from a voice out there calling me to be something I am not. It comes from a voice in here calling me to be the person I was born to be, to fulfill the original selfhood given me at birth by God.

Your mind is a gift. Your heart is a prize. Your soul is a blessing. Your life is your reward. Your wisdom is a gift. Your faith is a prize. Your joy is a blessing. Your love is your reward. Your skill is a gift. Your talent is a prize. Your brilliance is a blessing. Your genius is your reward. Your money is a gift. Your possessions are a prize. Your titles are a blessing. Your power is a reward.

Aged teas are prized for the increased energy (cha-qi) that they possess, and for their ability to connect with and increase the level of internal bodily energy (qi) in those sipping these teas. This marriage of cha-qi and qi generates strong feelings of contentment and peacefulness within the tea drinker and is an anticipated and esteemed trait that is especially powerful and prevalent in aged teas.

Power as I possess is not, as many believe, given in exchange for a soul. To hear the ignorant speak, one would think it is merely a simple bargain, an exchange of vows, perhaps, and the power one seeks simply flows from the fingertips for the asking. But no, it is not so easy as that! The truly great gifts are not gifts at all, but treasures obtained after long and difficult searching, prizes won only through hard-fought victories over relentless, near-invincible adversaries. [...] The ignorant speak of hidden arts, but they are not hidden. Indeed, there is nothing secret about them at all; they are freely open and available to any who would pursue them. Ah, but the price! The price is nothing less than the devotion of an entire life. So perhaps the simple-minded are right, after all, in thinking of the acquisition of power as a pact in which the soul is bartered. There is no other way. - Morgian

Before becoming Sam Goldwyn’s prized possession—and during a decade and more of taking roles that put him out there to be seen and perhaps noticed—Brennan did play characters who disparaged women. But what happened when he was offered the plum role of Jeeter Lester in John Ford’s production of Tobacco Road (March 7, 1941) is revealing. Erskine Caldwell’s best-selling novel had been a huge hit when it was adapted for the Broadway stage, and now the prestigious director was casting the film version with several actors—including Ward Bond, Gene Tierney, and Dana Andrews—whose careers would benefit from Ford’s attention. In Tobacco Road, Jeeter is the shiftless family patriarch. Not only does he lack ambition, his jokes, to Walter Brennan, seemed offensive. Ada, Jeeter’s wife, is demeaned just for laughs when he says she “never spoke a word to me for our first ten years we was married. Heh! Them was the happiest ten years of my life.

[V]ery likely the strictly historical character of my narrative may be disappointing to the ear. But if he who desires to have before his eyes a true picture of the events which have happened, and of the like events which may be expected to happen hereafter in the order of human things, shall pronounce what I have written to be useful, then I shall be satisfied. My history is an everlasting possession, not a prize composition which is heard and forgotten. (Book 1 Chapter 22.4)

Like infants, when they are born into the world, God's children are not born again in the full possession of their spiritual faculties; and it is well and wisely ordered that it is so. What we win easily, we seldom value sufficiently. The very fact that believers have to struggle and fight hard before they get hold of real soundness in the faith, helps to make them prize it more when they have attained it. The truths that cost us a battle are precisely those which we grasp most firmly, and never let go.

universities and colleges and musical emporiums and schools for the teaching of theology and plumbing and signpainting are as thick in America as the motor traffic. Whenever you see a public building with Gothic fenestration on a sturdy backing of Indiana concrete, you may be certain that it is another university, with anywhere from two hundred to twenty thousand students equally ardent about avoiding the disadvantage of becoming learned and about gaining the social prestige contained in the possession of a B.A degree.

A woman’s heart is her prized possession and if she shares it with you, consider yourself blessed. It is vital to her very being; it has the capability to pump life-giving love into every living cell of your body. It can make a man believe he can fly. It can be like water to a man dying of thirst. It has the ability to keep both of you breathing when one’s breath is taken away by life’s ups and downs. In order for it to achieve these awe inspiring feats, a man must do his part to keep her heart beating for him. Because of her heart’s vital role in sustaining the relationship, if you play with her heart and it stops beating for you…it most certainly will result in the death of the relationship. In order for her heart to deliver this life-giving love to all of your cells, a love equally as strong must be pumped into every fiber of her being. That love must be capable of purifying the bad blood she has taken in throughout the day that took her breath away and bring pure love back to her heart. In this way it is a continuous cycle allowing reciprocal life-giving love to flow between the two of you sustaining the very life of your relationship.

What are the building blocks of character, of contentment, of lasting achievement? How does a person come into self-possession and sovereignty of mind against the tide of convention and unreasoning collectivism? Does genius suffice for happiness, does distinction, does love? Two Nobel Prizes don’t seem to recompense the melancholy radiating from every photograph of the woman in the black laboratory dress. Is success a guarantee of fulfillment, or merely a promise as precarious as a marital vow? How, in this blink of existence bookended by nothingness, do we attain completeness of being?

As we go forward in life, we come more and more to realize the wisdom of being obedient, not because we are afraid of the law, but because we recognize the importance, wisdom, and necessity of law in civilized life. Freedom within the law is indispensable if your life is to be rich and radiant. Liberty is a prized possession, which should be jealously guarded, but it may be jeopardized by disobedience. We should not assume that liberty and license are synonymous. Sometimes we find people of all ages who resent regulations, restraints, or prohibitions of any kind. They seem to assume that rebellious disregard for rules or laws indicates emancipation and independence. In a foolish attempt to demonstrate their freedom they lose it, forgetting that real liberty can only be enjoyed by obedience to law. Consider for a moment our traffic laws, with their daily toll of suffering, loss, and death. It must be evident to all that these laws are enacted and enforced for the good and protection of people and property. Is it not, therefore, foolhardy to endanger oneself and others simply to show one's independence or importance. Of course, we may disregard the traffic laws, drive on the wrong side of the street, exceed speed limits, go through red lights, just for the satisfaction of showing off and doing as we please, but if we continue to act in such an irresponsible manner, we must eventually pay a price all out of proportion to any momentary satisfaction. . . . Speaking of the duty of parents to children, [John] Locke said, "Liberty and indulgence can do no good to children; their want of judgment makes them stand in need of restraint." . . . Any person is stupid who thinks he can defy the law with impunity. They who obey the law find it to be a safeguard and protection, a guarantee against privilege and favoritism; it applies to all, regardless of rank, station, or status. When properly administered, its rewards and punishments are inflexible. They are at once a warning, a promise, and a safeguard. If they whose duty it is to enforce the law were whimsical or capricious, or if the laws were not administered and enforced with undeviating justice and equity, there would be confusion, defiance, and rebellion. With the average, normal person, force will not become necessary, but sometimes, for the safety of society, drastic measures must be employed.

It is natural for a man to desire what he reckons better than that which he has already, and be satisfied with nothing which lacks that special quality which he misses. Thus, if it is for her beauty that he loves his wife, he will cast longing eyes after a fairer woman. If he is clad in a rich garment, he will covet a costlier one; and no matter how rich he may be he will envy a man richer than himself. Do we not see people every day, endowed with vast estates, who keep on joining field to field, dreaming of wider boundaries for their lands? Those who dwell in palaces are ever adding house to house, continually building up and tearing down, remodeling and changing. Men in high places are driven by insatiable ambition to clutch at still greater prizes. And nowhere is there any final satisfaction, because nothing there can be defined as absolutely the best or highest. But it is natural that nothing should content a man's desires but the very best, as he reckons it. Is it not, then, mad folly always to be craving for things which can never quiet our longings, much less satisfy them? No matter how many such things one has, he is always lusting after what he has not; never at peace, he sighs for new possessions.

March 8th DON’T UNINTENTIONALLY HAND OVER YOUR FREEDOM “If a person gave away your body to some passerby, you’d be furious. Yet you hand over your mind to anyone who comes along, so they may abuse you, leaving it disturbed and troubled—have you no shame in that?” —EPICTETUS, ENCHIRIDION, 28 Instinctively, we protect our physical selves. We don’t let people touch us, push us around, control where we go. But when it comes to the mind, we’re less disciplined. We hand it over willingly to social media, to television, to what other people are doing, thinking, or saying. We sit down to work and the next thing you know, we’re browsing the Internet. We sit down with our families, but within minutes we have our phones out. We sit down peacefully in a park, but instead of looking inward, we’re judging people as they pass by. We don’t even know that we’re doing this. We don’t realize how much waste is in it, how inefficient and distracted it makes us. And what’s worse—no one is making this happen. It’s totally self-inflicted. To the Stoics, this is an abomination. They know that the world can control our bodies—we can be thrown in jail or be tossed about by the weather. But the mind? That’s ours. We must protect it. Maintain control over your mind and perceptions, they’d say. It’s your most prized possession.

[rereading Moncrieff version with the right translation & pronouns] He had intended to leave time for his mind to overtake her body's movements, to recognise the dream which he had so long cherished and to assist at its realisation, like a mother invited as a spectator when a prize is given to the child whom she has reared and loves. Perhaps, moreover, Swann himself was fixing upon these features of an Odette not yet possessed, not even kissed by him, on whom he was looking now for the last time, that comprehensive gaze with which, on the day of his departure, a traveller strives to bear away with him in memory the view of a country to which he may never return.

They came late to the empty land and looked with bitterness upon the six wolves watching them from the horizon's rim. With them was a herd of goats and a dozen black sheep. They took no account of the wolves' possession of this place, for in their minds ownership was the human crown that none other had the right to wear. The beasts were content to share in survival's struggle, in hunt and quarry, and the braying goats and bawling sheep had soft throats and carelessness was a common enough flaw among herds; and they had not yet learned the manner of these two-legged intruders. Herds were fed upon by many creatures. Often the wolves shared their meals with the crows and coyotes, and had occasion to argue with lumbering bears over a delectable prize. When I came upon the herders and their longhouse on a flat above the valley, I found six wolf skulls spiked above the main door. In my travels as a minstrel I knew enough that I had no need to ask - this was a tale woven into our kind, after all. No words, either, for the bear skins on the walls, the antelope hides and elk racks. Not a brow lifted for the mound of bhederin bones in the refuse pit, or the vultures killed by the poison-baited meat left for the coyotes. That night I sang and spun tales for my keep. Songs of heroes and great deeds and they were pleased enough and the beer was passing and the shank stew palatable. Poets are sembling creatures, capable of shrugging into the skin of man, woman, child and beast. There are some among them secretly marked, sworn to the cults of the wilderness. And that night I shared out my poison and in the morning I left a lifeless house where not a dog remained to cry, and I sat upon a hill with my pipe, summoning once more the wild beasts. I defend their ownership when they cannot, and make no defence against the charge of murder; but temper your horror, friends: there is no universal law that places a greater value upon human life over that of a wild beast. Why would you ever imagine otherwise?

Haven’t even fucked her yet and she’s shuddering under my touch. It’s in this moment that I know I’m done waiting. Done waiting for her to fully come to me. I’m over being patient. Gabriella is going to be mine in every way I can have her. “You can walk away from this right now. Today. I will allow it. You’re tired and I prefer you get some decent rest if you won’t get it here.” “Allow?” My hand circles around the front of her throat, unable to not touch her in any way that I can. I feel like a beggar needing water who’s just been handed a jug. All I want to do is roam over her skin and memorize how every silky inch feels. I know my touch is possessive and out of fucking order, seeing as only hours ago she was still treating me as her boss only. But she made that switch when she turned up, didn’t she? She can’t take that back now. “Yes, allow. I gave you time to come to me. Here you are, Gabriella. Now you can put us in my hands.” She blinks and I feel the pulse in her delicate throat start to jump. What she doesn’t do is move out from under my hands. I feel as though she’s gifted me a prize. So close to her, her scent is arresting, she smells fucking good, lickable. She sucks her lower lip between her teeth and I want to bite it hard. “What… what does that even mean?” “It means you can no longer deny what we are, cara. It’s time for me to make the decisions in how we proceed from here. No more waiting.” “What are we?” “An explosion.

What about childhood? What did you like to do?” I ask, fishing for any commonality now. “Take pictures of moss. Collect stickers. Pretend that the sticks I found were a wand, and I was Hermione Granger.” I pause and glance at her. “You’re a Potter head?” She grips the edge of the table. “Please, for the love of all that is holy, please tell me that you’re a Potter head as well.” “Eh, not so much.” She groans. “Ughhh, really?” “No, I actually am.” “Stop, are you?” she asks. “Yes, and I read some of the books when they were first released. That’s how old I am compared to you. I have some first editions.” “You’re a liar,” she yells, excitement bustling in her eyes. “Seriously?” “Yes, they’re my prized possessions. Have you been to Harry Potter World?” “No,” she bemoans. “But when I graduate, I plan on going. I’m assuming since you’re rich and can do whatever you want when you’re not playing, you’ve been?” “I have.” “Is the butter beer everything I think it would be?” “And then some,” I answer. “Harry Potter World is probably one of the best things that has ever happened to fandom. It feels so real.” “Urrghh, I’m so jealous. Did you get sorted into a house?” “Yeah, Gryffindor.” “Of course. You seem like an overachiever. I know I’m Hufflepuff through and through, and I’m damn proud of it.” “Do you ever feel bad for people who get Ravenclaw?” I ask. “No one ever talks about it. Gryffindor is clearly superior, Slytherin has its own merit because it’s evil, and then Hufflepuff is for all the fun-loving people. What about Ravenclaw?” “You know, now that you mentioned it, I don’t think I ever hear anyone claim they’re from Ravenclaw. That’s sad.” “It is.” She tilts her head to the side. “I think we figured out what we bonded over.

A variation in belief can also cause the death of love. Love, mobile and pre-existing, focuses on the image of a certain woman simply because she will be almost certainly unattainable. From then on, one thinks not so much about her, it being difficult to imagine her anyway, as about possible ways of getting to know her. A whole process of anxieties comes into play, which is enough to fixate our love on her, though she is the barely known object of it. Love having become immense, we never reflect on how small a part the woman herself plays in it. And if, as had happened to me when I saw Elstir stop beside the girls, we have sudden cause to lose our feeling of anxiety or uneasiness, since our love amounts to nothing more than that, our love too seems to have vanished at the very moment when we come into possession of a prize the value of which we have never really thought about.

There are times when you may feel your life has been crumpled, crushed, stomped on, or even torn in pieces. Your value and worth is not determined by what has happened to you, but rather by the value placed upon you by the one who governs your life (the one who created you in His image and likeness). The one who sees you as wonderfully and fearfully made. .... A $100 dollar bill can be crumpled, crushed, stomped on or even torn -- it is still is worth $100. The value of the $100 dollar bill is not determined by what happened to it. To the government it will still spend as a $100; its value has not changed even if the state of its condition has. Even crumpled, it could be pressed out, crushed it could be pressed and smoothed out, or stomped on and torn, it could be taped back together and still be worth $100 in value. What may have happened to you in life does not define who you are. You are the apple of God’s eye. You are His prize possession and treasure. You must see yourself as a person of worth and value.

The rise of loneliness as a health hazard tracks with the entrenchment of values and practices that supersede any notion of "individual choices." The dynamics include reduced social programs, less available "common" spaces such as public libraries, cuts in services for the vulnerable and the elderly, stress, poverty, and the inexorable monopolization of economic life that shreds local communities. By way of illustration, let's take a familiar scenario: Walmart or some other megastore decides to open one of its facilities in a municipality. Developers are happy, politicians welcome the new investment, and consumers are pleased at finding a wide variety of goods at lower prices. But what are the social impacts? Locally owned and operated small businesses cannot compete with the marketing behemoth and must close. People lose their jobs or must find new work for lower pay. Neighborhoods are stripped of the familiar hardware store, pharmacy, butcher, baker, candlestick maker. People no longer walk to their local establishment, where they meet and greet one another and familiar merchants they have known, but drive, each isolated in their car, to a windowless, aesthetically bereft warehouse, miles away from home. They might not even leave home at all — why bother, when you can order online? No wonder international surveys show a rise in loneliness. The percentage of Americans identifying themselves as lonely has doubled from 20 to 40 percent since the 1980s, the New York Times reported in 2016. Alarmed by the health ravages, Britain has even found it necessary to appoint a minister of loneliness. Describing the systemic founts of loneliness, the U.S. surgeon general Vivek Murthy wrote: "Our twenty-first-century world demands that we focus on pursuits that seem to be in constant competition for our time, attention, energy, and commitment. Many of these pursuits are themselves competitions. We compete for jobs and status. We compete over possessions, money, and reputations. We strive to stay afloat and to get ahead. Meanwhile, the relationships we prize often get neglected in the chase." It is easy to miss the point that what Dr. Murthy calls "our twenty-first-century world" is no abstract entity, but the concrete manifestation of a particular socioeconomic system, a distinct worldview, and a way of life.

When General Genius built the first mentar [Artificial Intelligence] mind in the last half of the twenty-first century, it based its design on the only proven conscious material then known, namely, our brains. Specifically, the complex structure of our synaptic network. Scientists substituted an electrochemical substrate for our slower, messier biological one. Our brains are an evolutionary hodgepodge of newer structures built on top of more ancient ones, a jury-rigged system that has gotten us this far, despite its inefficiency, but was crying out for a top-to-bottom overhaul. Or so the General genius engineers presumed. One of their chief goals was to make minds as portable as possible, to be easily transferred, stored, and active in multiple media: electronic, chemical, photonic, you name it. Thus there didn't seem to be a need for a mentar body, only for interchangeable containers. They designed the mentar mind to be as fungible as a bank transfer. And so they eliminated our most ancient brain structures for regulating metabolic functions, and they adapted our sensory/motor networks to the control of peripherals. As it turns out, intelligence is not limited to neural networks, Merrill. Indeed, half of human intelligence resides in our bodies outside our skulls. This was intelligence the mentars never inherited from us. ... The genius of the irrational... ... We gave them only rational functions -- the ability to think and feel, but no irrational functions... Have you ever been in a tight situation where you relied on your 'gut instinct'? This is the body's intelligence, not the mind's. Every living cell possesses it. The mentar substrate has no indomitable will to survive, but ours does. Likewise, mentars have no 'fire in the belly,' but we do. They don't experience pure avarice or greed or pride. They're not very curious, or playful, or proud. They lack a sense of wonder and spirit of adventure. They have little initiative. Granted, their cognition is miraculous, but their personalities are rather pedantic. But probably their chief shortcoming is the lack of intuition. Of all the irrational faculties, intuition in the most powerful. Some say intuition transcends space-time. Have you ever heard of a mentar having a lucky hunch? They can bring incredible amounts of cognitive and computational power to bear on a seemingly intractable problem, only to see a dumb human with a lucky hunch walk away with the prize every time. Then there's luck itself. Some people have it, most don't, and no mentar does. So this makes them want our bodies... Our bodies, ape bodies, dog bodies, jellyfish bodies. They've tried them all. Every cell knows some neat tricks or survival, but the problem with cellular knowledge is that it's not at all fungible; nor are our memories. We're pretty much trapped in our containers.

Tell me you did not spend all those nights with her and never spread her thighs to claim your prize.” A growl of fury rumbled from his chest at the crudity in her words, but the sound did not seem to bother Pendragon one bit. She actually laughed at his response. “Of course you did, my lord, as I knew you would. It was the final barrier you had yet to cross in your search for pleasure.” “It signifies nothing.” Her green eyes glittered. “It means everything.” The woman turned away from him and strode toward the chair he had recently vacated. With a swish of her skirts, she turned and lowered herself gracefully. Tipping her head, she looked at him with a superior little half smile. “What did you feel when you took possession of your gentle maiden?” Her words might have been mocking if not for her expression, which had settled into one of patient nonjudgemnet. It was the same way she had looked at him the first time he had gone to her. “Think carefully. What did you feel?”
 Avenell’s gut tensed as he involuntarily recalled the sensations of being burned within Lily’s warmth and softness. He relived in his mind the way their naked bodies moved together, heard her endless gasps and moans echo, felt the overwhelming heat, the pervading pleasure. Every time they came together it was intense and consuming, obliterating everything else in existence. That was the problem. He always felt too much with her. And despite that, he had never been able to shake his yearning for more.

That must be my surgeon coming aboard. You will like him; a reading man too, most amazing learned; a full-blown physician into the bargain, and my particular friend. But I must tell you this, Yorke; he is wealthy – ‘ In point of fact Captain Aubrey had little idea of his surgeon’s fortune, apart from knowing that he owned a good deal of hilly land in Catalonia with a tumbledown castle on it. But Stephen had done pretty well out of the Mauritius campaign; his manner of living was Spartan – one suit of clothes every five years and perhaps a couple of shirts – and apart from books he had no visible expenses at all. Jack was no Macchiavel, but he did know that to the rich it should be given; that capital possessed a mystical significance; that even the most perfectly disinterested respected it and its owner; and that although a naval surgeon was ordinarily a person of no great consequence, the same man moved into quite a different category the moment he was endowed with comfortable private means. In short, that whereas an ordinary surgeon, living on his pay, might not readily be indulged in room for exotic livestock, an imperfectly- preserved giant squid, and several tons of natural specimens, in a stranger’s ship, a wealthy natural philosopher might meet with more consideration; and Jack knew how Stephen prized the collection he had made during their arduous voyage. ‘ – he is wealthy, and he only comes with me because of the opportunities for natural philosophy; though he is a first-rate surgeon, too, and we are lucky to have him. But this voyage the opportunities have been prodigious, and he has turned the Leopard into a down-right Ark. Most of the Desolation creatures are stuffed or pickled but there are some from New Holland that skip and bound about: I hope you are not too crowded in La Fleche?

What we have so often preached at home about the essence of the enemy coalition has now been confirmed: it is a devilish pact between democratic capitalism and Jewish Bolshevism. All nations whose statesmen have signed this pact will sooner or later become the victims of the demonic spirits they have summoned. Let there be no doubt that National Socialist Germany will wage this fight for as long as it takes for this historic turn of events to come about here, too, and this will happen still this year. No power on earth will make us weak at heart. They have destroyed so many of our beautiful, magnificent, and sacred things that there remains only one mission in our lives: to create a state that will rebuild what they have destroyed. Therefore, it is our duty to preserve the freedom of the German nation for the future and not allow German manpower to be abducted to Siberia, but to deploy it for the rebuilding and dedicate it to the service of our own Volk. They have taught us so many horrible things that there is no more horror for us. What the homeland must endure is dreadful, what the front must accomplish is superhuman. Yet when, in the face of such pain, a whole nation proves itself as reliable as the German Volk, then Providence cannot and will not deny its right to live in the end. As always in history, it will reward its steadfastness with the prize of earthly existence. Since so many of our possessions have been destroyed, this can only reinforce us in our fanatical determination to see our enemies a thousand times over as what they truly are: destroyers of an eternal civilization and annihilators of mankind! And out of this hatred will grow a sacred will: to oppose these annihilators of our existence with all the strength God has given us and defeat them in the end. Adolf Hitler - proclamation to the German Folk Fuhrer Headquarters, February 24, 1945

It is natural for a man to desire what he reckons better than that which he has already, and be satisfied with nothing which lacks that special quality which he misses. Thus, if it is for her beauty that he loves his wife, he will cast longing eyes after a fairer woman. If he is clad in a rich garment, he will covet a costlier one; and no matter how rich he may be he will envy a man richer than himself. Do we not see people every day, endowed with vast estates, who keep on joining field to field, dreaming of wider boundaries for their lands? Those who dwell in palaces are ever adding house to house, continually building up and tearing down, remodeling and changing. Men in high places are driven by insatiable ambition to clutch at still greater prizes. And nowhere is there any final satisfaction, because nothing there can be defined as absolutely the best or highest. But it is natural that nothing should content a man's desires but the very best, as he reckons it. Is it not, then, mad folly always to be craving for things which can never quiet our longings, much less satisfy them? No matter how many such things one has, he is always lusting after what he has not; never at peace, he sighs for new possessions. Discontented, he spends himself in fruitless toil, and finds only weariness in the evanescent and unreal pleasures of the world. In his greediness, he counts all that he has clutched as nothing in comparison with what is beyond his grasp, and loses all pleasure in his actual possessions by longing after what he has not, yet covets. No man can ever hope to own all things. Even the little one does possess is got only with toil and is held in fear; since each is certain to lose what he hath when God's day, appointed though unrevealed. shall come. But the perverted will struggles towards the ultimate good by devious ways, yearning after satisfaction, yet led astray by vanity and deceived by wickedness. Ah, if you wish to attain to the consummation of all desire, so that nothing unfulfilled will be left, why weary yourself with fruitless efforts, running hither and thither, only to die long before the goal is reached? It is so that these impious ones wander in a circle, longing after something to gratify their yearnings, yet madly rejecting that which alone can bring them to their desired end, not by exhaustion but by attainment. They wear themselves out in vain travail, without reaching their blessed consummation, because they delight in creatures, not in the Creator. They want to traverse creation, trying all things one by one, rather than think of coming to him who is Lord of all. And if their utmost longing were realized, so that they should have all the world for their own, yet without possessing him who is the Author of all being, then the same law of their desires would make them contemn what they had and restlessly seek him whom they still lacked, that is, God himself.

He held up my most prized possession, a sweatshirt from spring break during my senior year of college. It was faded, tattered, and perfect for wearing while eating peanut butter with your fingers and crying about your incredibly shitty marriage.

The walking wounded, LAS victims, are grieving not one loss, but a lifestyle of ongoing losses. When the powerful move in to execute the kill, it is as if a giant monster reaches into the life of anyone of us and ruthlessly plucks a prized possession, a dream, an achievement, or anything of value in an insidious, ongoing, institutionalized assault. Legalized injustice attacks deep convictions that idealistically guide good people toward decent decisions. Disillusioned victims state that such losses annihilate the cherished beliefs that make up the essence of their beings – an amputation of their spirits.

The late afternoon sun illuminated the room with its brilliant light, but Tobias knew he would spend the rest of the day and night proving his love. But it would be the nights and days that followed this one that would continue to mend his soul. He’d won the biggest prize a man could ever win. The heart of a woman who possessed the strength to make him believe in himself and the ability to save him from his past. She was the mistress of his soul.

By time-honored esthetic and moral standards the knowing modern man, and woman, is a barely polite gangster; his machine-gun is his mind, ideas his bullets, power and possession his goals. The reduction of the real to the usable has been whittled into a necessity by the impossible number of potential choices within himself: he knows, after juggling more thoughts than he can reach conclusions about, that he must snap down the lid of fruitless speculation and use the precious energy for making warheads on the spears of practicality. Victims of their own subjective desperation, pigmies under the heavens of thought that dot the roof of their minds with a million perverse stars, converge upon the external prizes of life like hordes released from prison: eager to bury the intolerable freedom of the mind’s insanity in the beautiful sanity of – making it!

My intellect, my wit—I’d forgotten I’d even possessed them, and they were dull and neglected, to be sure. But in the company of others who prized thought over action, laughter over brooding, they blossomed and sharpened. My tongue fairly tripped with sparkling phrases, insightful comments.

Carina’s his trophy but I’m his prized possession.” ~Marco