Pregnancy Bible Quotes

In the Bible, a woman was made from a man. In real life, a man is made from a woman.

Until the state or the church takes full responsibility for a newborn, no bill or bible is qualified to even offer suggestions on a woman's right to abortion.

To some believers, being on the pill or using a condom is a nonverbal way of telling God to go to hell.

Until the state or the church takes full responsibility for a newborn, without claiming custody, no bill or bible is qualified to even offer suggestions on a woman's right to abortion.

The vast majority of protesters were men, and it made perfect sense to Louie—the male of the species felt threatened by the biology of women. Even in the Bible, normal female biological functions were made pathological: You were unclean when you had your menses. Childbirth had to occur in pain. And there was the questionable nature of those who bled regularly—but did not die. There was, of course, the history, too. Women had been property. Their chastity had always belonged to a man, until abortion and contraception put control of women’s sexuality in the women’s hands. If women could have sex without the fear of unwanted pregnancy, then suddenly the man’s role had shrunk to a level somewhere between unnecessary and vestigial. So instead, men vilified women who had abortions. They created the stigma: good women want to be mothers, bad women don’t.

With the fate of Roe v. Wade now hanging in the balance, I'm calling for a special 'pro-life tax.' If the fervent prayers of the religious right are answered and abortion is banned, let's take it a step further. All good Christians should legally be required to pony up; share the financial burden of raising an unwanted child. That's right: put your money where your Bible is. I'm not just talking about paying for food and shelter or even a college education. All those who advocate for driving a stake through the heart of a woman's right to choose must help bear the financial burden of that child's upbringing. They must be legally as well as morally bound to provide the child brought into this world at their insistence with decent clothes to wear; a toy to play with; a bicycle to ride -- even if they don't consider these things 'necessities.' Pro-lifers must be required to provide each child with all those things they would consider 'necessary' for their own children. Once the kid is out of the womb, don't wash your hands and declare 'Mission Accomplished!' It doesn't end there. If you insist that every pregnancy be carried to term, then you'd better be willing to pay the freight for the biological parents who can't afford to. And -- like the good Christians that you are -- should do so without complaint.

Over the past several months, Amelía’s Google history had become a reference of her despair: “can’t have children, reasons for infertility in women, reasons for infertility in men, discussing infertility with husband, price of surrogate mothers, signs of depression, adoption agencies, infertility support groups…” The endless searches only provided two categories of results: medical sites that took pride in listing every worst-case scenario, and blogs written by white women with phrases like “silent suffering” and “living with uncertainty,” mixing in Bible verses about God’s Grace, none of which filled the void or helped Aimee ignore the fact that Mother’s Day was a month away and she would have to watch her family celebrate the one thing she wanted most and might never have.

While the coastal media elites would have us believe that Americans are endlessly fascinated with the salacious doings of the Kardashian clan and their various divorces, pregnancies, and exposures of their bodies, the highest-rated episode ever of their reality show drew 3.7 million viewers in 2010. Meanwhile, the tight-knit, God-fearing, Bible-believing Robertson family on Duck Dynasty, alternately mocked and scorned by the coastal elites, drew 11.77 million viewers to their season four premiere in August 2013. It not only beat all competition on the major broadcast networks, it still stands as the highest-rated telecast in the history of the A&E cable channel.

After the Fall It will not be an easy journey. Adam is condemned to a life of ‘painful toil’ with the brutal reminder ‘dust you are and to dust you will return’. According to Christian theology, their Fall is the original sin with which we are all burdened, even – indeed, especially – newborn babies, who arrive in this world as kicking, screaming proof of Eve’s curse, not to mention the very fact that their existence is the inevitable evidence of parental intercourse. Birth itself was shameful. (It was only in the 1950s that pregnancy was mentioned openly in polite society. Before that, euphemisms, such as being in ‘an interesting condition’ applied, and even then some blushes were expected.) However, in the biblical account, there is no mention that the snake is the Devil, Satan or Lucifer. He is simply a snake, apparently doing what snakes do best – tempting women. The sexual connotations may be cringingly obvious to the post-Freudian world, but they were not necessarily so blatant to our Bible-quoting ancestors. However, it is not much of a leap from the story of the wicked snake to the notion of its being instructed or even possessed by the personification of evil, whoever or whatever that might be: Milton makes the point clear in his description of ‘. . . the serpent, or rather Satan in the serpent.’30 (The identification

This law is even more significant when we put it in the context of other laws in the Mosaic covenant. In other cases in the Mosaic law where someone accidentally caused the death of another person, there was no requirement to give “life for life,” no capital punishment. Rather, the person who accidentally caused someone else’s death was required to flee to one of the “cities of refuge” until the death of the high priest (see Num. 35:9–15, 22–29). This was a kind of “house arrest,” although the person had to stay within a city rather than within a house for a limited period of time. It was a far lesser punishment than “life for life.” This means that God established for Israel a law code that placed a higher value on protecting the life of a pregnant woman and her preborn child than the life of anyone else in Israelite society. Far from treating the death of a preborn child as less significant than the death of others in society, this law treats the death of a preborn child or its mother as more significant and worthy of more severe punishment. And the law does not place any restriction on the number of months the woman was pregnant. Presumably it would apply from a very early stage in pregnancy, whenever it could be known that a miscarriage had occurred and her child or children had died as a result. Moreover, this law applies to a case of accidental killing of a preborn child. But if accidental killing of a preborn child is so serious in God’s eyes, then surely intentional killing of a preborn child must be an even worse crime. The conclusion from all of these verses is that the Bible teaches that we should think of the preborn child as a person from the moment of conception, and we should give to the preborn child legal protection at least equal to that of others in the society. Additional note: It is likely that many people reading this evidence from the Bible, perhaps for the first time, will already have had an abortion. Others reading this will have encouraged someone else to have an abortion. I cannot minimize or deny the moral wrong involved in this action, but I can point to the repeated offer of the Bible that God will give forgiveness of sins to those who repent of their sin and trust in Jesus Christ for forgiveness: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Although such sin, like all other sin, deserves God’s wrath, Jesus Christ took that wrath on himself as a substitute for all who would believe in him: “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:24). b. Scientific

This law is even more significant when we put it in the context of other laws in the Mosaic covenant. In other cases in the Mosaic law where someone accidentally caused the death of another person, there was no requirement to give “life for life,” no capital punishment. Rather, the person who accidentally caused someone else’s death was required to flee to one of the “cities of refuge” until the death of the high priest (see Num. 35:9–15, 22–29). This was a kind of “house arrest,” although the person had to stay within a city rather than within a house for a limited period of time. It was a far lesser punishment than “life for life.” This means that God established for Israel a law code that placed a higher value on protecting the life of a pregnant woman and her preborn child than the life of anyone else in Israelite society. Far from treating the death of a preborn child as less significant than the death of others in society, this law treats the death of a preborn child or its mother as more significant and worthy of more severe punishment. And the law does not place any restriction on the number of months the woman was pregnant. Presumably it would apply from a very early stage in pregnancy, whenever it could be known that a miscarriage had occurred and her child or children had died as a result. Moreover, this law applies to a case of accidental killing of a preborn child. But if accidental killing of a preborn child is so serious in God’s eyes, then surely intentional killing of a preborn child must be an even worse crime. The conclusion from all of these verses is that the Bible teaches that we should think of the preborn child as a person from the moment of conception, and we should give to the preborn child legal protection at least equal to that of others in the society. Additional note: It is likely that many people reading this evidence from the Bible, perhaps for the first time, will already have had an abortion. Others reading this will have encouraged someone else to have an abortion. I cannot minimize or deny the moral wrong involved in this action, but I can point to the repeated offer of the Bible that God will give forgiveness of sins to those who repent of their sin and trust in Jesus Christ for forgiveness: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Although such sin, like all other sin, deserves God’s wrath, Jesus Christ took that wrath on himself as a substitute for all who would believe in him: “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed” (1 Peter 2:24).

Abortion was another flashpoint, but we aligned in striving for a world in which pregnancy could be almost always a cause for celebration. We advocated for health care for all Americans, especially women who often lacked the care they needed to plan pregnancies and get the maternity care they needed. And we worked to end pregnancy discrimination, raise the minimum wage, and ensure access to health care and education. We agreed that criminalizing

What happens in one generation often repeats itself in the next. The consequences of actions and decisions taken in one generation affect those who follow. For this reason it is common to observe certain patterns from one generation to the next such as divorce, alcoholism, addictive behavior, sexual abuse, poor marriages, one child running off, mistrust of authority, pregnancy out of wedlock, an inability to sustain stable relationships, etc. Scientists and sociologists have been debating for decades whether this is a result of “nature” (i.e., our DNA) or “nurture” (i.e., our environment) or both. The Bible doesn’t answer this question. It only states that this is a “mysterious law of God’s universe.

But then, today, one sees these zombie-like Christian fundamentalists at abortion clinics, wrapping themselves in the Bible, accusing the women who have abortions and the medical personnel who perform them of being “baby-killers”—distorting what actually happens with an abortion, obscuring the reality that more than 90% of abortions take place during the first three months of pregnancy when the fetus is very small and not highly developed, and is far from being capable of life on its own. These Christian fundamentalist fanatics try to portray things as if fully developed and independent little children are being killed when fetuses are aborted. But, along with the gross ignorance that they are expressing and promoting, there is the profound hypocrisy and irony that the very Bible which they are wielding as a weapon against women with unwanted pregnancies—that very same Bible calls over and over again for slaughtering actual babies and infants.

Sometimes, he comes up to ask me and the other girls questions—"Where can I find self-help books on male pregnancy?" "Where do you keep the dirty magazines?" "I'm looking for a copy of the bible. Where's your nonfiction area?"—just to see how far he can push my coworkers. Thank God they got used to him quickly.

This period when Christian ideas of sexual morality were challenged and overturned coincided with (and very possibly contributed to) industrialized hormonal contraception. This is not the book to debate the pros and cons of the pill—but one consequence of its availability was to sever the connection between sex and procreation. This was nothing short of revolutionary. While people in times past engaged in pre-marital sex, there was always the potential for a pregnancy to occur. Not any more—and this has enormous repercussions for how society thinks about the purpose of sex. No longer is sex assumed to take place only in marriage.