Predictions Bible Quotes

What seems terrible at first may turn out to be a great thing. You can't predict.

At this second appearing to take the oath of the Presidential office there is less occasion for an extended address than there was at the first. Then a statement somewhat in detail of a course to be pursued seemed fitting and proper. Now, at the expiration of four years, during which public declarations have been constantly called forth on every point and phase of the great contest which still absorbs the attention and engrosses the energies of the nation, little that is new could be presented. The progress of our arms, upon which all else chiefly depends, is as well known to the public as to myself, and it is, I trust, reasonably satisfactory and encouraging to all. With high hope for the future, no prediction in regard to it is ventured. On the occasion corresponding to this four years ago all thoughts were anxiously directed to an impending civil war. All dreaded it, all sought to avert it. While the inaugural address was being delivered from this place, devoted altogether to saving the Union without war, insurgent agents were in the city seeking to destroy it without war--seeking to dissolve the Union and divide effects by negotiation. Both parties deprecated war, but one of them would make war rather than let the nation survive, and the other would accept war rather than let it perish, and the war came. One-eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the southern part of it. These slaves constituted a peculiar and powerful interest. All knew that this interest was somehow the cause of the war. To strengthen, perpetuate, and extend this interest was the object for which the insurgents would rend the Union even by war, while the Government claimed no right to do more than to restrict the territorial enlargement of it. Neither party expected for the war the magnitude or the duration which it has already attained. Neither anticipated that the cause of the conflict might cease with or even before the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible and pray to the same God, and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces, but let us judge not, that we be not judged. The prayers of both could not be answered. That of neither has been answered fully. The Almighty has His own purposes. "Woe unto the world because of offenses; for it must needs be that offenses come, but woe to that man by whom the offense cometh." If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him? Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said "the judgments of the Lord are true and righteous altogether." With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation's wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.

Using a combination of history, common sense, the Word of God and the Spirit of God, every leader can generally predict the way things will go.

blackie’s fuzzy head and kick him in the butt and tell him to go pick cotton and go be a good nigger, and we would live happily ever after…” The Family, now grown to 144,000, as predicted in the Bible—a pure, white master race—would emerge from the bottomless pit. And “It would be our world then. There would be no one else, except for us and the black servants.

Arno Penzias, the Nobel Prize–winning scientist who codiscovered the cosmic microwave background radiation that provided strong support for the Big Bang in the first place, states, “The best data we have are exactly what I would have predicted, had I nothing to go on but the five Books of Moses, the Psalms, the Bible as a whole.

It's the treasure in the empty field; it's worth selling everything to own--your entertainment, your 401(k) or your registered retirement savings plan, your home, your comfort, the sand where you stick your head, your last word, your right answers, your safe and predictable nice little life centered on avoiding heartbreak or inconvenience to your schedule.

Church controls what government doesn’t,” Mark elaborated. “And government controls churches through the 501(3)(C) tax exemption. Any church that fails to follow government mandate dictating what they can say and who to support loses their tax- exempt status. The churches have become the ‘great whore’ as the Bible6 predicted.

Jonathan Sacks; “One way is just to think, for instance, of biodiversity. The extraordinary thing we now know, thanks to Crick and Watson’s discovery of DNA and the decoding of the human and other genomes, is that all life, everything, all the three million species of life and plant life—all have the same source. We all come from a single source. Everything that lives has its genetic code written in the same alphabet. Unity creates diversity. So don’t think of one God, one truth, one way. Think of one God creating this extraordinary number of ways, the 6,800 languages that are actually spoken. Don’t think there’s only one language within which we can speak to God. The Bible is saying to us the whole time: Don’t think that God is as simple as you are. He’s in places you would never expect him to be. And you know, we lose a bit of that in English translation. When Moses at the burning bush says to God, “Who are you?” God says to him three words: “Hayah asher hayah.”Those words are mistranslated in English as “I am that which I am.” But in Hebrew, it means “I will be who or how or where I will be,” meaning, Don’t think you can predict me. I am a God who is going to surprise you. One of the ways God surprises us is by letting a Jew or a Christian discover the trace of God’s presence in a Buddhist monk or a Sikh tradition of hospitality or the graciousness of Hindu life. Don’t think we can confine God into our categories. God is bigger than religion.

There are no other religious books on planet earth that have the audacity to hang their track record on their ability to predict the future. Only the Bible is 20/20, on target, and always has been. You can prove the Bible is true by what it says and what has happened.

The Apocalypse is literally a reveal-ation. The Book of Reveal-ation in the Bible predicts an unveiling of great truth and unimaginable wisdom. The Apocalypse is not the end of the world, but rather it is the end of the world as we know it. The prophecy of the Apocalypse is just one of the Bible’s beautiful messages that has been distorted.

Man is precisely what the Bible says he is. Human nature is behaving exactly as the Bible said it would. The course of human events is flowing just as Christ predicted.

There was “nothing new under the sun,” as the beautiful Bible verses in Ecclesiastes put it—not so much because everything had been discovered but because everything would be forgotten.

That Muhammad could predict certain events does not prove that he was a prophet: he may have been able to guess successfully, but this does not mean that he had real knowledge of the future. And certainly the fact that he was able to recount events from the past does not prove that he was a prophet, because he could have read about those events in the Bible and, if he was illiterate, he could still have had the Bible read to him.

am not making any predictions, but the Bible seems to indicate that instead of the Palestinians taking over the West Bank, the Israelis will in due course establish some kind of governmental control over the East Bank. You may say, “That is not what the experts anticipate.” Frankly, that does not disturb me! There is no situation in modern history about which the “experts” have been so consistently wrong as the reestablishment of Israel.

I think we have two choices in the face of such big beauty: terror or awe. And this is precisely why we attempt to chart God, because we want to be able to predict Him, to dissect Him, to carry Him around in our dog and pony show. We are too proud to feel awe and too fearful to feel terror. We reduce Him to math so we don’t have to fear Him, and yet the Bible tells us fear is the appropriate response, that it is the beginning of wisdom. Does this mean God is going to hurt us? No. But I stood on the edge of the Grand Canyon once, behind a railing, and though I was never going to fall off the edge, I feared the thought of it. It is that big of a place, that wonderful of a landscape.

What did Jesus tell his disciples? “Heaven is right here in the midst of you.”6 In the Sermon on the Mount, Jesus makes a prediction that to this day few people have understood. He says, “Blessed are the meek, for they shall inherit the earth.”7 In modern versions of the Bible, “meek” is translated as humble. Who are the meek or the humble, and what does it mean that they shall inherit the earth? The meek are the egoless. They are those who have awakened to their, essential true nature as consciousness and recognize that essence in all “others,” all life-forms. They live in the surrendered state and so feel their oneness with the whole and the Source. They embody the awakened consciousness that is changing all aspects of life on our planet, including nature, because life on earth is inseparable from the human consciousness that perceives and interacts with it. That is the sense in which the meek will inherit the earth. A new species is arising on the planet. It is arising now, and you are it!

From my childhood I had heard read, and read the Bible myself. Morning and evening the sacred volume was opened and prayers were said. The Bible was my first history, the Jews were the first people, and the events narrated by Moses and the other inspired writers, and those predicted by prophets were the all important things. In other books were found the thoughts and dreams of men, but in the Bible were the sacred truths of God. Yet in spite of my surroundings, of my education, I had no love for God. He was so saving of mercy, so extravagant in murder, so anxious to kill, so ready to assassinate, that I hated him with all my heart. At his command, babes were butchered, women violated, and the white hair of trembling age stained with blood. This God visited the people with pestilence -- filled the houses and covered the streets with the dying and the dead -- saw babes starving on the empty breasts of pallid mothers, heard the sobs, saw the tears, the sunken cheeks, the sightless eyes, the new made graves, and remained as pitiless as the pestilence. This God withheld the rain -- caused the famine, saw the fierce eyes of hunger -- the wasted forms, the white lips, saw mothers eating babes, and remained ferocious as famine.

The Social Contract became the Bible of most of the leaders in the French Revolution, but no doubt, as is the fate of Bibles, it was not carefully read and was still less understood by many of its disciples. It reintroduced the habit of metaphysical abstractions among the theorists of democracy, and by its doctrine of the general will it made possible the mystic identification of a leader with his people, which has no need of confirmation by so mundane an apparatus as the ballot-box. Much of its philosophy could be appropriated by Hegel5 in his defence of the Prussian autocracy. Its first-fruits in practice were the reign of Robespierre; the dictatorships of Russia and Germany (especially the latter) are in part an outcome of Rousseau's teaching. What further triumphs the future has to offer to his ghost I do not venture to predict.

I think we have two choices in the face of such big beauty: terror or awe. And this is precisely why we attempt to chart God, because we want to be able to predict Him, to dissect Him, to carry Him around in our dog and pony show. We are too proud to feel awe and too fearful to feel terror. We reduce him to math so we don't have to fear Him, and yet the Bible tells us fear is the appropriate response, that it is the beginning of wisdom.

Inexplicably, Newton’s prediction lines up with the end of the biblical Shemitah in September 2015 and the beginning of the “Super-Shemitah” on September 23, 2015—Yom Kippur. If one takes the Newton’s riddle calculation—beginning June 7, 1967, with the restoration of Jerusalem—and adds seven, seven-year Shemitah cycles in biblical or prophetic years of 360 days, the date comes out to September 23, 2015—the beginning of the “Super-Shemitah” of 2015–16.

Order Out of Chaos ... At the right temperature ... two peptide molecules will stay together long enough on average to find a third. Then the little trio finds a fourth peptide to attract into the little huddle, just through the random side-stepping and tumbling induced by all the rolling water molecules. Something extraordinary is happening: a larger structure is emerging from a finer system, not in spite of the chaotic and random motion of that system but because of it. Without the chaotic exploration of possibilities, the rare peptide molecules would never find each other, would never investigate all possible ways of aggregating so that the tape-like polymers emerge as the most likely assemblies. It is because of the random motion of all the fine degrees of freedom that the emergent, larger structures can assume the form they do. Even more is true when the number of molecules present becomes truly enormous, as is automatically the case for any amount of matter big enough to see. Out of the disorder emerges a ... pattern of emergent structure from a substrate of chaos.... The exact pressure of a gas, the emergence of fibrillar structures, the height in the atmosphere at which clouds condense, the temperature at which ice forms, even the formation of the delicate membranes surrounding every living cell in the realm of biology -- all this beauty and order becomes both possible and predictable because of the chaotic world underneath them.... Even the structures and phenomena that we find most beautiful of all, those that make life itself possible, grow up from roots in a chaotic underworld. Were the chaos to cease, they would wither and collapse, frozen rigid and lifeless at the temperatures of intergalactic space. This creative tension between the chaotic and the ordered lies within the foundations of science today, but it is a narrative theme of human culture that is as old as any. We saw it depicted in the ancient biblical creation narratives of the last chapter, building through the wisdom, poetic and prophetic literature. It is now time to return to those foundational narratives as they attain their climax in a text shot through with the storm, the flood and the earthquake, and our terrifying ignorance in the face of a cosmos apparently out of control. It is one of the greatest nature writings of the ancient world: the book of Job.

the word prophet (a compound from the Greek word for “speaker”) does not mean in the first instance someone who predicts the future, but one who speaks out on behalf of God—not one who foretells, therefore, but one who tells-forth (which often also includes, of course, foretelling the future). The primary and defining characteristic of the biblical prophet, then, is to be sought in the divine vocation and mission of telling and speaking in the name and by the designated authority of Another.

The late Francis Schaeffer, one of the wisest and most influential Christian thinkers of the twentieth century, warned of this exact trend just a few months before his death in 1984. In his book The Great Evangelical Disaster he included a section called “The Feminist Subversion,” in which he wrote: There is one final area that I would mention where evangelicals have, with tragic results, accommodated to the world spirit of this age. This has to do with the whole area of marriage, family, sexual morality, feminism, homosexuality, and divorce. . . . The key to understanding extreme feminism centers around the idea of total equality, or more properly the idea of equality without distinction. . . . the world spirit in our day would have us aspire to autonomous absolute freedom in the area of male and female relationships—to throw off all form and boundaries in these relationships and especially those boundaries taught in the Scriptures. . . . Some evangelical leaders, in fact, have changed their views about inerrancy as a direct consequence of trying to come to terms with feminism. There is no other word for this than accommodation. It is a direct and deliberate bending of the Bible to conform to the world spirit of our age at the point where the modern spirit conflicts with what the Bible teaches.2 My argument in the following pages demonstrates that what Schaeffer predicted so clearly twenty-two years ago is increasingly coming true in evangelicalism today. It is a deeply troubling trend.

astonishment, it made the girls themselves gleam. Katherine, like many before her, was entranced by it. It wasn’t just the glow—it was radium’s all-powerful reputation. Almost from the start, the new element had been championed as “the greatest find of history.”7 When scientists had discovered, at the turn of the century, that radium could destroy human tissue, it was quickly put to use to battle cancerous tumors, with remarkable results. Consequently—as a life-saving and thus, it was assumed, health-giving element—other uses had sprung up around it. All of Katherine’s life, radium had been a magnificent cure-all, treating not just cancer, but hay fever, gout, constipation…anything you could think of. Pharmacists sold radioactive dressings and pills; there were also radium clinics and spas for those who could afford them. People hailed its coming as predicted in the Bible: “The sun of righteousness [shall] arise with healing in his wings, and ye shall go forth and gambol as calves of the stall.”8

Except... what Jesus said was: "I will build My church," not you. The verse is not a prediction, it is a proclamation of the Lord of the Earth, who never once talked of "children in subjection." or "wives be grave... sober, faithful in all things." In fact, reading the New Testament from the Gospels into Paul's letters, is like watching the Wizard of Oz backwards -- going from a world of color and amazement, into a land of black-and-white with insane devout women trying to kill your dog. -- editorial 2014

The way of the cross, the way of Lao Tzu, the way of the Buddha, the way of Islam and the way of Judaism all speak of the same path… All refer to the same transformation of self.” Marcus Borg, The Heart of Christianity, p. 216   This is what the Bible prophesies predict would be the state of the end time Apostate Church. But, then again. the Emergent Movement reinterprets prophecy, too.   Emergent Prophecy End time prophecy is reinterpreted to be symbolic of who we overcome, by creating this one-world religion in which you can be saved without Jesus.   “In the twinkling of an eye, we are all

The gray-haired growser, who proved to be a lawyer, had made it clear how much he loathed the people who were, in his view, attempting to undermine the American Constitution by imposing a state religion—or possibly it was "religion state by state," for his argument grew more confused with each Martini he sank. At any rate he was noisily predicting that the result would be world domination by the Communist bloc because they would wind up with a monopoly of practical science while his own people would be reduced to praying, sticking pins in chance-opened Bibles, and casting lots to decide whose eldest son should be sacrificed to stave off disaster.

We must keep in mind that the fulfillment of end-time prophecies must not be a subject of speculations and sensationalism. Revelation informs us about what will happen in the world at the time of the end. What the book does not show us, however, is exactly when and how the end-time events will take place. Books have been written and web pages have been created predicting exactly how these prophecies will be fulfilled. However, most of the ideas expressed are misleading, for they are drawn not from the Bible but rather from imaginings based on allegorical interpretations or headline news. The timing and manner of the unfolding of the final events are secrets God has reserved only for Himself (Matt. 24:36; Acts 1:7). They will be clear to us only when they are fulfilled, not before (John 14:29; 16:4).

IT is worth remembering that the rise of what we call literary fiction happened at a time when the revealed, authenticated account of the beginning was losing its authority. Now that changes in things as they are change beginnings to make them fit, beginnings have lost their mythical rigidity. There are, it is true, modern attempts to restore this rigidity. But on the whole there is a correlation between subtlety and variety in our fictions and remoteness and doubtfulness about ends and origins. There is a necessary relation between the fictions by which we order our world and the increasing complexity of what we take to be the 'real' history of that world. I propose in this talk to ask some questions about an early and very interesting example of this relation. There was a long-established opinion that the beginning was as described in Genesis, and that the end is to be as obscurely predicted in Revelation. But what if this came to seem doubtful? Supposing reason proved capable of a quite different account of the matter, an account contradicting that of faith? On the argument of these talks so far as they have gone, you would expect two developments: there should be generated fictions of concord between the old and the new explanations; and there should be consequential changes in fictive accounts of the world. And of course I should not be troubling you with all this if I did not think that such developments occurred. The changes to which I refer came with a new wave of Greek influence on Christian philosophy. The provision of accommodations between Greek and Hebrew thought is an old story, and a story of concord-fictions--necessary, as Berdyaev says, because to the Greeks the world was a cosmos, but to the Hebrews a history. But this is too enormous a tract in the history of ideas for me to wander in. I shall make do with my single illustration, and speak of what happened in the thirteenth century when Christian philosophers grappled with the view of the Aristotelians that nothing can come of nothing--ex nihilo nihil fit--so that the world must be thought to be eternal. In the Bible the world is made out of nothing. For the Aristotelians, however, it is eternal, without beginning or end. To examine the Aristotelian arguments impartially one would need to behave as if the Bible might be wrong. And this was done. The thirteenth-century rediscovery of Aristotle led to the invention of double-truth. It takes a good deal of sophistication to do what certain philosophers then did, namely, to pursue with vigour rational enquiries the validity of which one is obliged to deny. And the eternity of the world was, of course, more than a question in a scholarly game. It called into question all that might seem ragged and implausible in the usual accounts of the temporal structure of the world, the relation of time to eternity (certainly untidy and discordant compared with the Neo-Platonic version) and of heaven to hell.

Jesus himself remains an enigma. There have been interesting attempts to uncover the figure of the ‘historical’ Jesus, a project that has become something of a scholarly industry. But the fact remains that the only Jesus we really know is the Jesus described in the New Testament, which was not interested in scientifically objective history. There are no other contemporary accounts of his mission and death. We cannot even be certain why he was crucified. The gospel accounts indicate that he was thought to be the king of the Jews. He was said to have predicted the imminent arrival of the kingdom of heaven, but also made it clear that it was not of this world. In the literature of the Late Second Temple period, there had been hints that a few people were expecting a righteous king of the House of David to establish an eternal kingdom, and this idea seems to have become more popular during the tense years leading up to the war. Josephus, Tacitus and Suetonius all note the importance of revolutionary religiosity, both before and after the rebellion.2 There was now keen expectation in some circles of a meshiah (in Greek, christos), an ‘anointed’ king of the House of David, who would redeem Israel. We do not know whether Jesus claimed to be this messiah – the gospels are ambiguous on this point.3 Other people rather than Jesus himself may have made this claim on his behalf.4 But after his death some of his followers had seen him in visions that convinced them that he had been raised from the tomb – an event that heralded the general resurrection of all the righteous when God would inaugurate his rule on earth.5 Jesus and his disciples came from Galilee in northern Palestine. After his death they moved to Jerusalem, probably to be on hand when the kingdom arrived, since all the prophecies declared that the temple would be the pivot of the new world order.6 The leaders of their movement were known as ‘the Twelve’: in the kingdom, they would rule the twelve tribes of the reconstituted Israel.7 The members of the Jesus movement worshipped together every day in the temple,8 but they also met for communal meals, in which they affirmed their faith in the kingdom’s imminent arrival.9 They continued to live as devout, orthodox Jews. Like the Essenes, they had no private property, shared their goods equally, and dedicated their lives to the last days.10 It seems that Jesus had recommended voluntary poverty and special care for the poor; that loyalty to the group was to be valued more than family ties; and that evil should be met with non-violence and love.11 Christians should pay their taxes, respect the Roman authorities, and must not even contemplate armed struggle.12 Jesus’s followers continued to revere the Torah,13 keep the Sabbath,14 and the observance of the dietary laws was a matter of extreme importance to them.15 Like the great Pharisee Hillel, Jesus’s older contemporary, they taught a version of the Golden Rule, which they believed to be the bedrock of the Jewish faith: ‘So always treat others as you would like them to treat you; that is the message of the Law and the Prophets.

Then one evening he reached the last chapter, and then the last page, the last verse. And there it was! That unforgivable and unfathomable misprint that had caused the owner of the books to order them to be pulped. Now Bosse handed a copy to each of them sitting round the table, and they thumbed through to the very last verse, and one by one burst out laughing. Bosse was happy enough to find the misprint. He had no interest in finding out how it got there. He had satisfied his curiosity, and in the process had read his first book since his schooldays, and even got a bit religious while he was at it. Not that Bosse allowed God to have any opinion about Bellringer Farm’s business enterprise, nor did he allow the Lord to be present when he filed his tax return, but – in other respects – Bosse now placed his life in the hands of the Father, the Son and the Holy Spirit. And surely none of them would worry about the fact that he set up his stall at markets on Saturdays and sold bibles with a tiny misprint in them? (‘Only ninety-nine crowns each! Jesus! What a bargain!’) But if Bosse had cared, and if, against all odds, he had managed to get to the bottom of it, then after what he had told his friends, he would have continued: A typesetter in a Rotterdam suburb had been through a personal crisis. Several years earlier, he had been recruited by Jehovah’s Witnesses but they had thrown him out when he discovered, and questioned rather too loudly, the fact that the congregation had predicted the return of Jesus on no less than fourteen occasions between 1799 and 1980 – and sensationally managed to get it wrong all fourteen times. Upon which, the typesetter had joined the Pentecostal Church; he liked their teachings about the Last Judgment, he could embrace the idea of God’s final victory over evil, the return of Jesus (without their actually naming a date) and how most of the people from the typesetter’s childhood including his own father, would burn in hell. But this new congregation sent him packing too. A whole month’s collections had gone astray while in the care of the typesetter. He had sworn by all that was holy that the disappearance had nothing to do with him. Besides, shouldn’t Christians forgive? And what choice did he have when his car broke down and he needed a new one to keep his job? As bitter as bile, the typesetter started the layout for that day’s jobs, which ironically happened to consist of printing two thousand bibles! And besides, it was an order from Sweden where as far as the typesetter knew, his father still lived after having abandoned his family when the typesetter was six years old. With tears in his eyes, the typesetter set the text of chapter upon chapter. When he came to the very last chapter – the Book of Revelation – he just lost it. How could Jesus ever want to come back to Earth? Here where Evil had once and for all conquered Good, so what was the point of anything? And the Bible… It was just a joke! So it came about that the typesetter with the shattered nerves made a little addition to the very last verse in the very last chapter in the Swedish bible that was just about to be printed. The typesetter didn’t remember much of his father’s tongue, but he could at least recall a nursery rhyme that was well suited in the context. Thus the bible’s last two verses plus the typesetter’s extra verse were printed as: 20. He who testifies to these things says, Surely I am coming quickly. Amen. Even so, come, Lord Jesus!21. The grace of our Lord Jesus Christ be with you all. Amen.22. And they all lived happily ever after.

Endorsement of the ordination of women is not the final step in the process, however. If we look at the denominations that approved women’s ordination from 1956–1976, we find that several of them, such as the United Methodist Church and the United Presbyterian Church (now called the Presbyterian Church–USA), have large contingents pressing for (a) the endorsement of homosexual conduct as morally valid and (b) the approval of homosexual ordination. In fact, the Episcopal Church on August 5, 2003, approved the appointment of an openly homosexual bishop.16 In more liberal denominations such as these, a predictable sequence has been seen (though so far only the Episcopal Church has followed the sequence to point 7): 1. abandoning biblical inerrancy 2. endorsing the ordination of women 3. abandoning the Bible’s teaching on male headship in marriage 4. excluding clergy who are opposed to women’s ordination 5. approving homosexual conduct as morally valid in some cases 6. approving homosexual ordination 7. ordaining homosexuals to high leadership positions in the denomination17 I am not arguing that all egalitarians are liberals. Some denominations have approved women’s ordination for other reasons, such as a long historical tradition and a strong emphasis on gifting by the Holy Spirit as the primary requirement for ministry (as in the Assemblies of God), or because of the dominant influence of an egalitarian leader and a high priority on relating effectively to the culture (as in the Willow Creek Association). But it is unquestionable that theological liberalism leads to the endorsement of women’s ordination. While not all egalitarians are liberals, all liberals are egalitarians. There is no theologically liberal denomination or seminary in the United States today that opposes women’s ordination. Liberalism and the approval of women’s ordination go hand in hand.

The Big Picture: From Abraham to Armageddon Down through the ages, the sons of Jacob have survived trials, persecution, and thousands of years in exile from their homeland. The Scriptures foretold the dispersion of the Jews and also of their regathering toward the end of the age. After a long absence from a country left in desolation, the Jews have come home to the land that God promised to Abraham: “…a land that has recovered from war, whose people were gathered from many nations to the mountains of Israel, which had long been desolate. They had been brought out from the nations, and now all of them live in safety.” (Ezekiel 38:8). The other branch of Abraham’s family—the sons of Ishmael— are the Islamic Arabs that inhabit the lands surrounding Israel. Ishmael’s descendants epitomize the spirit and temperament that the Bible predicted more than three millennia ago: “…his hand will be against everyone and everyone’s hand against him, and he will live in hostility toward all his brothers” (Genesis 16:12). The Prophet Ezekiel tells us that these same sons of Ishmael will be among the enemies who seek to destroy Israel in the end times: “And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land…” (Ezekiel 38:16). The day is soon coming when Ishmael’s descendants will unite as one: “…they receive authority for one hour as kings with the beast.” Their ultimate purpose being the fulfillment of a long-held dream: the annihilation of Israel. Muslims have been taught for centuries that the Last Day will not come until they wage a final war against the Jews and rid the world of them once and for all. They believe that only after this is accomplished will Muslims enjoy a golden age of peace, justice, and worldwide Islamic rule. However, the Bible tells us that God has other plans: Before Israel can be destroyed He is going to intervene, and bring to ruin those who seek her destruction. On that day, multitudes of Jews will realize that Jesus is Messiah, and many Muslims will realize that they have made a fateful mistake. Though most are unaware, we, today, are witnessing the fruition of seeds that were planted nearly four thousand years ago with the birth of Abraham’s sons. God promised Abraham that He would make great nations of both Isaac and Ishmael. To be sure, one would be hard pressed to argue that He did not. The Jewish and Arabic peoples have had an immeasurable impact on the world and can now be found at center stage in the arena of world politics and conflict. Thus, the history of mankind will reach its pinnacle, essentially where it began, in a region literally located at the center of the globe; more specifically, Israel and the nations that surround her.

Now, before you invade a foreign city. Here’s the law: Offer the fools a peace treaty. They can remain in their city as your slaves doing forced labor for you. And if they refuse your generosity? Kill every goddamned one of their men. And take their women, children, livestock, and wealth as plunder.” The same guy raised his hand and yelled, “Can we fuck these women, too?” It was a stupid question, but Moses replied patiently, “Of course. Fuck them—use them as footstools, punching bags, scarecrows—who cares? They’re slaves! Do whatever you want with them. “Just remember, all you have to do is obey Yahweh. Then you will have no worries and nothing to fear. He will take care of you. But be careful, because Yahweh will test you. He will send false prophets and phony dream interpreters. “If you encounter one? And his predictions come true? And he wants you to worship another god? Don’t be impressed! Beware! Yahweh sent him to tempt you. “So kill anyone who prophesies in the name of another god. “And kill anyone who pretends to be a prophet and is not! “And if you find a town worshipping another god—kill everyone in it! And kill their livestock! Plunder their homes! Burn that despicable town to the ground and never rebuild it! Make it a perpetual burnt offering to Yahweh. “And whatever you do, for god’s sake, do not imitate the detestable Canaanite religions! Do not incinerate your children, or practice sorcery, or witchcraft. And don’t interpret omens. These practices are detestable to Yahweh. “Above all, DO NOT worship their gods! Don’t worship the sun! Or the moon! Or the stars in the sky! Yahweh gave those to the suckers in other nations as their gods. If you worship just one of them—just one time…” Moses shuddered at the thought. “Well, let’s just say, Yahweh is jealous—real jealous! If he catches you worshipping another god, I have to tell you that the gigs up. He’ll kick your asses out of the Promised Land. And scatter you among the other nations like snake shit scattered about the desert.”   Obey Yahweh and you will live in paradise   “Just obey Yahweh. You hear me? Obey him, and you will live in paradise. He will protect you from your enemies. Send rain for your crops. Nurture your herds. You will have abundant food and wine. Maybe free dance lessons—who knows? There is no limit to Yahweh’s love! Obey him, and your lives will be perfect. Disobey him, and you are fucked! It’s just that simple.” Moses waited for the impact of this essential truth to resister in their brains. Regretfully, it did not. But he concluded, “Anyhow, I’m one-hundred and twenty years old. I cannot lead you into the Promised Land. Joshua will lead you.” He again found Joshua in the crowd. “Joshua, come on up here!” Joshua, startled awake, elbowed his way through the crowd and

(3) Theology of Exodus: A Covenant People “I will take you as my own people, and I will be your God” (Exod 6:7). When God first demanded that the Egyptian Pharaoh let Israel leave Egypt, he referred to Israel as “my … people.” Again and again he said those famous words to Pharaoh, Let my people go.56 Pharaoh may not have known who Yahweh was,57 but Yahweh certainly knew Israel. He knew them not just as a nation needing rescue but as his own people needing to be closely bound to him by the beneficent covenant he had in store for them once they reached the place he was taking them to himself, out of harm's way, and into his sacred space.58 To be in the image of God is to have a job assignment. God's “image”59 is supposed to represent him on earth and accomplish his purposes here. Reasoning from a degenerate form of this truth, pagan religions thought that an image (idol) in the form of something they fashioned would convey to its worshipers the presence of a god or goddess. But the real purpose of the heavenly decision described in 1:26 was not to have a humanlike statue as a representative of God on earth but to have humans do his work here, as the Lord's Prayer asks (“your will be done on earth as it is in heaven,” Matt 6:10). Although the fall of humanity as described in Genesis 3 corrupted the ability of humans to function properly in the image of God, the divine plan of redemption was hardly thwarted. It took the form of the calling of Abraham and the promises to him of a special people. In both Exod 6:6–8 and 19:4–6 God reiterates his plan to develop a people that will be his very own, a special people that, in distinction from all other peoples of the earth, will belong to him and accomplish his purposes, being as Exod 19:6 says “a kingdom of priests and a holy nation.” Since the essence of holiness is belonging to God, by belonging to God this people became holy, reflecting the character of their Lord as well as being obedient to his purposes. No other nation in the ancient world ever claimed Yahweh as its God, and Yahweh never claimed any other nation as his people. This is not to say that he did not love and care for other nations60 but only to say that he chose Israel as the focus of his plan of redemption for the world. In the New Testament, Israel becomes all who will place faith in Jesus Christ—not an ethnic or political entity at all but now a spiritual entity, a family of God. Thus the New Testament speaks of the true Israel as defined by conversion to Christ in rebirth and not by physical birth at all. But in the Old Covenant, the true Israel was the people group that, from the various ethnic groups that gathered at Sinai, agreed to accept God's covenant and therefore to benefit from this abiding presence among them (see comments on Exod 33:12–24:28). Exodus is the place in the Bible where God's full covenant with a nation—as opposed to a person or small group—emerges, and the language of Exod 6:7, “I will take you as my own people, and I will be your God,” is language predicting that covenant establishment.61

Law of Causality. It "cannot be proved, but must be believed; in the same way as we believe the fundamental assumptions of religion, with which it is closely and intimately connected. The law of causality forces itself upon our belief. It may be denied in theory, but not in practice. Any person who denies it, will, if he is watchful enough, catch himself constantly asking himself, if no one else, why this has happened, and not that. But in that very question he bears witness to the law of causality. If we are consistently to deny the law of causality, we must repudiate all observation, and particularly all prediction based on past experience, as useless and misleading.

Biblically speaking, a prophet isn’t a fortune-teller or soothsayer who predicts the future, but rather a truth-teller who sees things as they really are—past, present, and future—and who challenges their community to both accept that reality and imagine a better one. “It is the vocation of the prophet to keep alive the ministry of imagination,” wrote Brueggemann in his landmark book, The Prophetic Imagination, “to keep on conjuring and proposing futures alternative to the single one the king wants to urge as the only thinkable one.

Theists like myself have invoked the Big Bang and the anthropic principle as evidence for God for decades and over those years the observational evidence has increased, not decreased. Scientific evidence that supports the hypothesis of a creator God is more abundant than ever and, I confidently predict, that as we learn more about the origin of the universe this trend will continue.

The spirit of Infidelity is the very spirit of German criticism. The Higher Criticism, as it is mockingly called, denies the possibility of miracles, prediction, and real inspiration, and attempts to account for the Bible as a natural development. Slowly but surely, during the last eighty years, the spirit of Infidelity has been robbing the Germans of their Bible and their faith, so that Germany is to-day a nation of unbelievers. Higher Criticism has thus made the war possible; for it would be absolutely impossible for any Christian nation to wage war as Germany is waging it.

In light of his earlier teaching in the temple precincts, especially as seen in the parable of the Vineyard Tenants (see commentary on 12:1–12) and prediction of the temple’s destruction (see commentary on 13:1–2), we should probably assume that Jesus’ reply carries with it an element of threat. When next Caiaphas and his colleagues see Jesus, he will be installed at God’s right hand and will be coming with the clouds of heaven, in judgment upon the temple establishment. The temple “made by human hands” will be destroyed (and this probably means more than only the physical buildings themselves, but refers to the entire establishment) and will be replaced with one of heavenly construction (compare Rev 11:19, which speaks of “God’s sanctuary in heaven”; and Rev 21:22, where God and the Lamb are themselves the temple).

Spoke of his departure” (Luke 9:31); “Tell no one . . . until the Son of Man is raised from the dead” (Matt. 17:9; cf. Mark 9:9). Though in different ways, each of these Gospel writers makes clear what the transfiguration was about. Coming after Peter’s confession, there is affirmation from heaven that Peter has identified Jesus correctly (“This is my Son”). Coming after Jesus’ prediction of his death, there is indication of the resurrection and ascension. The subject of the discussion is at least as important as the glory of the event.

parallel to all other ages, not a chronological series of events. Indeed, one of the great marvels of God’s gracious activity toward us is that it occurs in real time without being prejudiced in favor of any particular age. Just because we are the latest does not mean we are the best. The effects of sin prevent any age—including ours—from being “golden,” at least in the spiritual sense. Every Christian generation learns equally the lessons of Revelation—that God is in control, that the powers of the world are minuscule when compared with God, that God is as likely to work through apparent weakness and failure as through strength and success, and that in the end God’s people will prevail. Revelation is the last book of the Bible. It reveals important truths about the end times. But it is also last in another important sense—it calls on all the hermeneutical courage, wisdom, and maturity one can muster in order to be understood properly. In many ways it serves as a graduation exercise for the NIV Application Commentary Series, an opportunity to fully apply the many lessons we have learned in the Bridging Contexts sections of previous volumes. God’s time is his, not ours. The story of God’s gracious activity on our behalf will be fulfilled in a great and glorious conclusion. But all Christians, everywhere and at all times, have equal access to the time. That access has been and is made possible by God’s message in the book of Revelation. Terry C. Muck Author’s Preface AS A NEW CHRISTIAN recently converted from atheism, I eagerly hurried through Paul’s letters, reaching Revelation as soon as possible. Once I reached it, however, I could hardly understand a word of it. I listened attentively to the first few “prophecy teachers” I heard, but even if they had not contradicted one another, over the years I watched as most of their detailed predictions failed to materialize. Perhaps six years after my conversion, as I began to read Revelation in Greek for the first time, the book came alive to me. Because I was now moving through the text more carefully, I noticed the transitions and the structure, and I realized it was probably addressing something much different from what I had first supposed. At the same time, I catalogued parallels I found between Revelation and biblical prophets like Daniel, Ezekiel, and Zechariah. I also began reading an apocalypse contemporary with Revelation, 4 Ezra (2 Esdras in the Apocrypha), to learn more about the way Revelation’s original, first-century audience may have heard its claims. Yet even in my first two years as a Christian, Revelation and other end-time passages proved a turning point for me. As a young Christian, I was immediately schooled in a particular, popular end-time view, which I respectfully swallowed (the

and his youngest sister, Henrietta, lived to a great age, also beside the sea, with a vast collection of cats—having previously traveled around England carrying a portable stove that allowed her to cook her beloved sausages in the privacy of her various bedrooms. She also once mistakenly took an alarm clock to church with her, instead of a Bible, with predictably catastrophic results.

The (bible) teacher predicts and defines the route and pace of the spiritual growth of his students. This is because it is to the degree of the knowledge of CHRIST in a disciple that we can measure his spiritual growth.

Most ancient Jewish apocalypses [127] were decidedly political, offering symbolic narratives about the divine plan which gave coded encouragement to the oppressed, enabling them to see apparently chaotic and horrifying events within a different framework, and predicting the downfall not just of ‘cosmic’ powers (in the sense of ‘suprahuman’ entities), but of the actual pagan empires and their rulers.

The Bible does not give us a predictable cause-effect world in which we can plan our careers and secure our futures. It is not a dream world in which everything works out according to our adolescent expectations—there is pain and poverty and abuse at which we cry out in indignation, “You can’t let this happen!” For most of us it takes years and years and years to exchange our dream world for this real world of grace and mercy, sacrifice and love, freedom and joy—the God-saved world.

THE “AWARENESS” SHIELD FEAT. According to the Bible, Joseph obtained enormous prestige in Egypt, when he was able to divine the dreams of the pharaoh, As Joseph earned that feat with a great social prestige, in different traditions the "awareness" of the future, or an inaccessible present, always proved a merit that produces social honor. Weber (1922) considers the prophets, along with the priests and magicians, as examples of charismatic leaders, and this is because "predict " or " perceive" the future has been, in different traditions, a strong feat that has given pride and social prestige those who perform. It postulates a "shield feat of awareness" that is intended to offset the impact on the pride of some future anti-feat. When the firepower that a possible future anti-feat has about pride and social prestige is too high and becomes unbearable, the person can go into that future equipped with a shield feat that will compensate. From that strategy, thinking badly of the future is a way of ensuring the "consolation prize" of having the merit of "prediction”. According to Steele (1988 ), when a person experiences a negative assessment of himself in a particular field, they can initiate a process of self-affirmation activating positive beliefs in another area, thus achieving a positive overall assessment of itself. The pessimistic shield feat "awareness of future failure”, would be a merit that safeguards to offset the impact of that failure on self- concept , an achievement an overall assessment that is not so negative.

The newspaperman has become a walking plague. In the East, as in the West, the newspapers are fast becoming the people's Bible, the Koran, the Zend-Avesta and the Gita, rolled into one. All that appears in papers is looked upon as God's truth. For instance, a newspaper predicts that the riots are coming, that all the sticks and knives in Delhi have been sold out, and the news throws everybody into a panic. That is bad. Another newspaper reports the occurrence of riots here and there, and blames the police with taking sides with the Hindus in one place and the Muslims in another. Again, the man in the street is upset. I want you all to shed this craven fear. It is not becoming of men and women, who believe in God and take part in the prayers, to be afraid of anyone.

April 19 Beware of the Least Likely Temptation “Joab had defected to Adonijah, though he had not defected to Absalom.” 1 Kings 2: 28 Joab withstood the greatest test of his life, remaining absolutely loyal to David by not turning to follow after the fascinating and ambitious Absalom. Yet toward the end of his life he turned to follow after the weak and cowardly Adonijah. Always remain alert to the fact that where one person has turned back is exactly where anyone may be tempted to turn back (see 1 Corinthians 10: 11–13). You may have just victoriously gone through a great crisis, but now be alert about the things that may appear to be the least likely to tempt you. Beware of thinking that the areas of your life where you have experienced victory in the past are now the least likely to cause you to stumble and fall. We are apt to say, “It is not at all likely that having been through the greatest crisis of my life I would now turn back to the things of the world.” Do not try to predict where the temptation will come; it is the least likely thing that is the real danger. It is in the aftermath of a great spiritual event that the least likely things begin to have an effect. They may not be forceful and dominant, but they are there. And if you are not careful to be forewarned, they will trip you. You have remained true to God under great and intense trials—now beware of the undercurrent. Do not be abnormally examining your inner self, looking forward with dread, but stay alert; keep your memory sharp before God. Unguarded strength is actually a double weakness, because that is where the least likely temptations will be effective in sapping strength. The Bible characters stumbled over their strong points, never their weak ones. “Kept by the power of God”—that is the only safety (1 Peter 1: 5).

The Soong-Chiang bunch used their Bibles to project their version of the Xian incident. In a Good Friday sermon, the Generalissimo claimed he had remained strong because of the example of “the forty days and nights Christ passed in the wilderness withstanding temptation.”17 Another story stated that when Mayling appeared at her husband’s prison door, Chiang claimed that her arrival had been predicted in a Bible passage he had just read: “Jehovah will now do a new thing, and that is, he will make a woman protect a man.”18 As Chiang explained,

We are warned about the pitfalls that open up before us if we fail to recognize the linguistic usage we are faced with. We are advised not to try to discover meanings beyond, or behind, those the original writers intended (had Caird lived to see the full flowering of postmodernism, we can predict what his reaction might have been). He points out that when the biblical writers used a word, we should not assume they meant what we today would mean by it – advice that, if heeded, would enable a good many theologians, both scholarly and popular, to stop wasting time and to concentrate on the real issues. He remarks that those who apply surgery to a biblical text are, as often as not, tacitly admitting their failure to understand it.

The point of apocalyptic texts is not to predict the future,” explained biblical scholar Amy-Jill Levine in The Meaning of the Bible; “it is to provide comfort in the present. The Bible is not a book of teasers in which God has buried secrets only to be revealed three millennia later.” Rather, she argued, apocalyptic texts “proclaim that a guiding hand controls history, and assure that justice will be done.”7 But a lot of Christians, especially American Christians, prefer instead, wild, futuristic stories about children vanishing out of their clothes, airplanes dropping from the sky, pestilence overtaking the earth, and a Democrat getting elected president—the stuff of paperbacks and Christian B movies. And I think that’s because Americans, particularly white Americans, have a hard time catching apocalyptic visions when they benefit too much from the status quo to want a peek behind the curtain.

Mercy is the surprise that people don’t want because it means they have no way of predicting what God will do and to whom God will do it.

nature does work in highly predictable ways. That is what makes science possible. We would call a miracle an event that violates the way nature always, or almost always, works so as to make the event virtually, if not actually, impossible.

Research for this book has made me aware of aspects of Christianity I find disturbing. During the past several years, rereading the gospels, I was struck by how their vision of supernatural struggle both expresses conflict and raises it to cosmic dimensions. This research, then, reveals certain fault lines in Christian tradition that have allowed for the demonizing of others throughout Christian history—fault lines that go back nearly two thousand years to the origins of the Christian movement. While writing this book I often recalled a saying of Søren Kierkegaard: "An unconscious relationship is more powerful than a conscious one." For nearly two thousand years, for example, many Christians have taken for granted that Jews killed Jesus and the Romans were merely their reluctant agents, and that this implicates not only the perpetrators but (as Matthew insists) all their progeny in evil. Throughout the centuries, countless Christians listening to the gospels absorbed, along with the quite contrary sayings of Jesus, the association between the forces of evil and Jesus’ Jewish enemies. Whether illiterate or sophisticated, those who heard the gospel stories, or saw them illustrated in their churches, generally assumed both their historical accuracy and their religious validity. Especially since the nineteenth century, however, increasing numbers of scholars have applied literary and historical analysis to the gospels—the so-called higher criticism. Their critical analysis indicated that the authors of Matthew and Luke used Mark as a source from which to construct their amplified gospels. Many scholars assumed that Mark was the most historically reliable because it was the simplest in style and was written closer to the time of Jesus than the others were. But historical accuracy may not have been the gospel writers’ first consideration. Further analysis demonstrated how passages from the prophetic writings and the psalms of the Hebrew Bible were woven into the gospel narratives. Barnabas Lindars and others suggested that Christian writers often expanded biblical passages into whole episodes that “proved,” to the satisfaction of many believers, that events predicted by the prophets found their fulfillment in Jesus’ coming.

The idea that Jesus was raised on the third day is not necessarily a historical recollection of when the resurrection happened, but a theological claim of its significance. I should point out that the Gospels do not indicate on which day Jesus was raised. [...] this “third day” is said to have been in accordance with the testimony of scripture, which for any early Christian author would not have been the New Testament (which had not yet been written) but the Hebrew Bible. There is a widespread view among scholars that the author of this statement is indicating that in his resurrection on the third day Jesus is thought to have fulfilled the saying of the Hebrew prophet Hosea: “After two days he will revive us; on the third day he will raise us up, that we may live before him” (Hos. 6:2). Other scholars—a minority of them, although I find myself attracted to this view—think that the reference is to the book of Jonah, [...] Jesus himself is recorded in the Gospels as likening his upcoming death and resurrection to “the sign of Jonah” (Matt. 12:39–41). Whether the reference is to Hosea or Jonah, why would it be necessary to say that the resurrection happened on the third day? Because that is what was predicted in scripture. This is a theological claim that Jesus’s death and resurrection happened according to plan.

It is also striking and worth noting that this apocalyptic message comes to be toned down, and then virtually eliminated, and finally preached against (allegedly by Jesus!) in our later sources. And it is not hard to figure out why. If Jesus predicted that the imminent apocalypse would arrive within his own generation, before his disciples had all died, what was one to think a generation later when in fact it had not arrived? One might conclude that Jesus was wrong. But if one wanted to stay true to him, one might change the message that he proclaimed so that he no longer spoke about the coming apocalypse. So it is no accident that our final canonical Gospel, John, written after that first generation, no longer has Jesus proclaim an apocalyptic message. He preaches something else entirely. Even later, in a book like the Gospel of Thomas, Jesus preaches directly against an apocalyptic point of view (sayings 2, 113). As time went on, the apocalyptic message came to be seen as misguided, or even dangerous. And so the traditions of Jesus’s preaching were changed. But in our earliest multiply attested sources, there it is for all to see.

JESUS PREDICTS RETURN. [Jn. 14:25–31a] “All this I have spoken while still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

For Zedekiah, the king of Judah, had confined him, saying: “Why do you make predictions, saying: ‘Thus says the Lord: Behold, I will give this city into the hand of the king of Babylon, and he will capture it?

I soon realized that in large part their resistance to any new information rested on the structure of their faith. Convinced that this or that assumption about the Bible was true, they believed that faith in God was also viable. In other words, they entertained faith in an ultimate authority because they had faith in proximate authorities. However gently you challenged their assumptions about the Bible, you effectively challenged their ability to believe in God at all. Now imagine asking anyone more directly to grapple with their understanding of God—the changing face of God. The level of resistance is predictable. Finally,

(Revelation 19:20; emphasis supplied). Notice that those who get the mark of the beast are “deceived.” Therefore, this deadly “mark”—whatever it is—must involve some sort of tricky delusion. That is, it must not be so easily noticed. If it was blatant, how could almost the entire world be misled as Revelation clearly predicts? Just think for a moment. How many people do you know who would allow “big government” to implant something inside their heads? Besides, how deceptive would that be anyway? Believe me, the Devil is no dummy, and the mark of the beast is his greatest end-time delusion. It dupes the world; consequently, it must be something masterfully subtle and not obvious. Decoding Revelation’s “Forehead” Terminology The Bible predicts “the mark of the beast” will be enforced “in the right hand, or in their foreheads” (Revelation 13:16). Yet, when we examine the book of Revelation closely, we discover the highly significant detail that “the mark” isn’t the only thing to enter human heads. Three verses after the mark

Surah 2:177 of the Quran requires a Muslim to subscribe to the five tenets, the second of which is “belief in the Last Day,” and the fifth of which is “belief in the prophets.” It may surprise the average Christian to learn that Muslims have “prophets,” and that they have their own “prophecies,” all centered on “The Last Day.” The Bible proclaims that “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (II Timothy 3:16). That being the case, what is the source of Muslim predictions? What do Muslims believe about The Last Day? One can decide that for oneself, and it won’t be very hard to arrive at a conclusion.

going back to Muslim writings in the Quran, the Sunna and Hadith literature, he has developed startling parallels between what the Bible tells us about “the Beast,” “the man of sin,” “the man of lawlessness,” that is, the Antichrist (I John 2:18) and what Muslim literature says about the Mahdi. Richardson’s book is groundbreaking in prophetic literature, as there are no other available books that study and contrast Muslim end times predictions and Biblical end times prophecies.

Muslim predictive literature and Muslims today say that the evil one to come will be a deceiver who will hold great power over the earth, and will be named ad-Dajjal. Muslims hold that the Dajjal is the false Messiah, or Antichrist (Massih ad Dajjal). He is described as being blind in one eye; with the word for infidel, “kafir”, written between his eyes; and will claim to be divine. Muslims claim that the Dajjal will be Jewish, will be followed by Jews and women, and will falsely claim to be Jesus Christ. Thus, both the Bible and the Quran point toward a coming evil world leader, though the identity and nature of that person differ sharply, for quite apparent reasons.

my appeal to you. Examine the evidence. Learn the facts. As Paul wrote to young Timothy, “Consider what I say, and may the Lord give you understanding in all things” (2 Timothy 2:7). Tragically, prophecy predicts dark days ahead for our beloved country. God’s Word foretells the rise of “big government,” its increasing rejection of basic human rights and liberties, and finally, the legislating of a damnable “mark of the beast” in a furious, satanic effort to control the world. Now let me clarify something.

The Bible is the only Book in the world that predicts the future. The Bible is more modern than tomorrow morning’s newspaper.

No book has enlightened so much darkness, educated so much ignorance, propagated so much love, reprimanded so much evil, or predicted the future so accurately as the Bible. It not only explains our origins and purpose for life, but how we can know God here and in eternity beyond the grave.

But does the Bible itself support Ryrie’s claim? Certainly some Old Testament prophecies were fulfilled literally in the New Testament. Some of those Old Testament prophecies were equally clearly understood in a literal manner prior to their fulfillment. Thus, Herod could be advised by the chief priests and teachers of the law where to go looking for the Christ child on the basis of Micah 5:2 (Matt. 2:4–5). However, other prophecies from the Old Testament were fulfilled in a way that would have been completely unexpected to preceding generations, even though they too were fulfilled in a literal way. What first-century B.C. prophecy conference would have been clearly predicting the birth of Messiah from a virgin on the basis of Isaiah 7:14? Or his crucifixion on the basis of Psalm 22? Or his physical resurrection on the basis of Psalm 16? These texts are clearly viewed by the New Testament as messianic prophecies that were literally fulfilled, yet they were only seen to be such with the benefit of 20-20 hindsight after their fulfillment in Christ, not before.

The Bible Code, a 1998 bestseller, claimed that the bible contains predictions on the future events that you can find by skipping letters at regular intervals an assembling words from the letter you land on. Unfortunately, there are so many ways to do this that you're guaranteed to find "predictions" in any sufficiently long text.

The Bible is instruction, it is light, it is the Word of God that predicts future events, warns of dangers and holds us back from falling and getting hurt.

Integrity means being consistently and predictably honest in our dealings and relationships. It means being willing to do what is right—even if it costs us and even if no one sees our actions. In a day when a lack of integrity is often rewarded and true integrity is often penalized, the call to live thoroughly honest and upright lives is challenging. It may require standing alone. But no one who stands for God ever stands alone. God sees our acts of integrity and blesses us for them.

There is the taunt of the One quoted as being God, and quoted in the first person, taunting skeptics, saying, “Why, you’re nothing at all. Come on! Let’s hear your arguments that we may watch whether it turns out. Predict what is going to happen in the future, and let us watch and see whether you can foretell. Have you the power to bring it about? Are you a God? Do you rule the universe? Can you make and unmake nations? Can you pronounce a sentence or a decree on a nation, and bring it to PASS?” That is the taunt of the God of the Bible to the doubter. Prophecy is a PROOF of God If One, in the Bible, speaking and claiming to be God, can make prophecies and tell what is going to happen in the future to nations, to cities, to empires, then if it actually happens in every case,

Prophets often foretold destruction and sometimes the destruction did not come, yet this did not disprove their divine mission, as in the case of Jonah. For God is gracious, and ready to turn away his wrath from those who turn away from their sins. But the prophet who prophesied peace and prosperity absolutely and unconditionally without adding the necessary proviso, that they do not by willful sin put a bar in their own door and stop the coming of God's favors, will be proved a true prophet only by the accomplishment of his prediction.

THE YEAR-DAY THEORY   We have mentioned that William Miller did not use the literal method of interpretation. He presumed that various days in the Bible represented years. The Bible does, in certain contexts, use days to represent years (Numbers 14:34, Ezekiel 4:6), but we have no right to assume that days in a prophecy are symbolic. For example, Jesus predicted how long He would be in the heart of the earth after His death (Matthew 12:40). When properly understood, this prophecy was exactly fulfilled. Although there is some controversy concerning the exact day Jesus was crucified, no reasonable person believes that these three days and three nights symbolized years. The prediction concerning the forty years of wandering in the wilderness (Numbers 14:33) was likewise literally fulfilled. Therefore, "days" refer to literal, future days in the Book of Daniel and the Book of Revelation. However, it is interesting that the historicist interpreters sometimes had some astonishing results.

Joseph predicted the Exodus, which meant that he knew his descendants would be enslaved by the pharaoh and then freed by God, was the most powerful expression of optimism—and faith—I had ever encountered. It was also, at that moment, an overpowering challenge that I sensed I could no longer continue to avoid. Would I place such credence in a generations-old promise I never actually heard? Could I meet this standard of commitment—to anything? Would I have such faith? Here, at the end of Genesis, was a stirring new prototype of dedication.

BEWARE OF THE LEAST LIKELY TEMPTATION “Joab had defected to Adonijah, though he had not defected to Absalom.” 1 Kings 2:28     Joab withstood the greatest test of his life, remaining absolutely loyal to David by not turning to follow after the fascinating and ambitious Absalom. Yet toward the end of his life he turned to follow after the weak and cowardly Adonijah. Always remain alert to the fact that where one person has turned back is exactly where anyone may be tempted to turn back (see 1 Corinthians 10:11–13). You may have just victoriously gone through a great crisis, but now be alert about the things that may appear to be the least likely to tempt you. Beware of thinking that the areas of your life where you have experienced victory in the past are now the least likely to cause you to stumble and fall.     We are apt to say, “It is not at all likely that having been through the greatest crisis of my life I would now turn back to the things of the world.” Do not try to predict where the temptation will come; it is the least likely thing that is the real danger. It is in the aftermath of a great spiritual event that the least likely things begin to have an effect. They may not be forceful and dominant, but they are there. And if you are not careful to be forewarned, they will trip you. You have remained true to God under great and intense trials—now beware of the undercurrent. Do not be abnormally examining your inner self, looking forward with dread, but stay alert; keep your memory sharp before God. Unguarded strength is actually a double weakness, because that is where the least likely temptations will be effective in sapping strength. The Bible characters stumbled over their strong points, never their weak ones.     “. . . kept by the power of God . . .”—that is the only safety (1 Peter 1:5).

THE ULTIMATE INSTRUCTION MANUAL The one who has contempt for instruction will pay the penalty, but the one who respects a command will be rewarded. Proverbs 13:13 HCSB The Holy Bible contains thorough instructions which, if followed, lead to fulfillment, righteousness, and salvation. But, if we choose to ignore God’s commandments, the results are as predictable as they are tragic. A righteous life has many components: faith, honesty, generosity, love, kindness, humility, gratitude, and worship, to name but a few. If we seek to follow the steps of our Savior, Jesus Christ, we must seek to live according to His commandments. Let us follow God’s commandments, and let us conduct our lives in such a way that we might be shining examples for those who have not yet found Christ. Let us remember therefore this lesson: That to worship our God sincerely we must evermore begin by hearkening to His voice, and by giving ear to what He commands us. For if every man goes after his own way, we shall wander. We may well run, but we shall never be a whit nearer to the right way, but rather farther away from it. John Calvin A TIMELY TIP Remember this: God has given us His commandments for a reason: to obey them. These commandments are not suggestions, helpful hints, or friendly reminders—they are rules we must live by . . . or else!

Jesus Again Predicts His Death 17 As Jesus was going up to Jerusalem, he took the twelve disciples aside privately and told them what was going to happen to him. 18 “Listen,” he said, “we’re going up to Jerusalem, where the Son of Man* will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die. 19 Then they will hand him over to the Romans* to be mocked, flogged with a whip, and crucified. But on the third day he will be raised from the dead.

Prophecy is the ability to predict future events with one hundred percent accuracy. Only God can do this. Each of the false religions and cults has a story about how things were created and how the world will end. Any good science fiction writer can do this with ease. But when we look at the holy books of these religious bodies, do any of them have historically verifiable prophecies written centuries ago but fulfilled in our life-time?   Only one holy book does that. It is the Bible! In the following chart you can see that none of the world’s false religions have any prophecy in their writings. Some do not even have a written history. This leads us to the conclusion that we can only look to Judaism and Christianity for the truth. We will look at a few of the modern prophecies fulfilled since Israel was reestablished as a nation in AD 1948. There have been over fifty prophecies fulfilled since 1948!   Since all of these prophecies are from the Old Testament, one might think that Judaism holds the key to complete truth; but when we look at the Old Testament prophecies about the coming of the Messiah, we can only conclude that Jesus fulfilled those prophecies. Thus, we must look to Christianity for the answers.

Bible prophecy provides skeptics with clear evidence of the Bible’s divine authority. No other book in the world can do this. No other book in the world can provide bona fide evidence of divine authorship. Only the Bible – of all the books in the history of the world – credibly predicts the future with 100% accuracy.

I love what Sarah Young wrote in her book, Jesus Calling. She wrote it as if God were speaking: Make Me the focal point of your search for security. In your private thoughts, you are still trying to order your world so that it is predictable and feels safe. Not only is this an impossible goal, but it is also counterproductive to spiritual growth. When your private world feels unsteady and you grip My hand for support, you are living in conscious dependence on Me. Instead of yearning for a problem-free life, rejoice that trouble can highlight your awareness of My presence.4

Though controversial, there are examples even in the ancient manuscripts, the Bible, perhaps overlooked by the casual reader, which show that things did not always come to pass as they were predicted by some of the most well-known prophetic voices. To understand the dynamics of these prophetic predictions properly, you must understand that God’s actions are not always His original intentions.

Matthew has also juggled the most favorable readings from various avail able editions and translations of the Old Testament to arrive at a reading of each prophecy that will best match the "fulfillments"! [...] Matthew quotes the Greek Septuagint translation of Isa. 7:14 ("Behold, the virgin shall conceive and bear a son, and you shall call his name Emannuel"), already a complex and redacted passage in Isaiah. In Isaiah's context the oracle evidently means to assure the chicken-hearted King Ahaz that God would intervene on behalf of Judah in a matter of a very few years, no more than required for a child, soon to be conceived, to grow to the age where he can decline baby food he doesn't like. Assyria will by then have wiped the allies Samaria and Syria off the map. Obviously Isaiah cannot have intended this prophecy to predict events in the life of Jesus more than seven centuries later. Matthew cannot have thought that he did. Like the authors of the Dead Sea Scrolls, he must have imagined the verse contained a hidden message, only newly discernible in light of the advent of Jesus the Messiah. [...] And in this context, it is important to know that the word translated "virgin" in the King James and New International Versions is the Hebrew almah and means the same as the ambiguous word "maiden," not necessarily innocent of sexual intercourse, [...] Matthew, though, chooses to quote not the Hebrew but rather the Septuagint Greek version where the word parthenos is used. This Greek word is usually thought to have the narrower meaning "sexually virginal." Since Matthew seems to want to tell us that Jesus was conceived virginally, miraculously, he prefers using a version of the Bible that seems to contain an appropriate prediction.

It will be a unifying god, much like Chrislam today offers. It is total absurdity for Christians to believe that Allah of Islam and the God of the Bible are the same. The Muslims don’t even believe that! According to Islam, Allah has no son. How in the world is that compatible with Christian beliefs? We read in Matthew 24 about the questions

*The majority of evangelical growth is through conversion. Islam, on the other hand, often uses threats and persecution to build up the ranks. These “conversions” are not based on conviction but are merely “survival techniques.” *Eighty-five percent of the world has a Bible available in their native language. *There have been 6.5 billion viewings of the Jesus film. *It is estimated that when Father Zakaria Botros (a Coptic Christian apologist who debates Islamic clerics) is on television in the Middle East, 60 million viewers watch. Al-Qaeda has honored him with the words “one of the most wanted infidels in the world,” and has put a million dollar bounty on his head. *In Iran, 7

At first glance the Bible appeared to be a collection of unrelated books of history, poetry, rituals, philosophy, biography, and prophecy held together only by a binder’s stitch and glue. But I only had to read Genesis 11 and 12 to realize that seemingly unrelated and different books of the Bible had a clear plot, a thread that tied together all the books, as well as the Old and the New Testaments. Sin had brought a curse upon all the nations of the earth. God called Abraham to follow him because he wanted to bless all the nations of the earth through Abraham’s descendants.6 It didn’t take long to realize that God’s desire to bless human beings begins in the very first chapter of Genesis and culminates in the last chapter of the last book with a grand vision of healing for all nations.7 The implication was obvious: The Bible was claiming that I should read it because it was written to bless my nation and me. The revelation that God wanted to bless my nation of India amazed me. I realized it was a prediction I could test. It would confirm or deny the Bible’s reliability. If the Bible is God’s word, then had he kept this word? Had he blessed “all the nations of the earth”? Had my country been blessed by the children of Abraham? If so, that would be a good reason for me, an Indian, to check out this book. My investigation of whether God had truly blessed India through the Bible yielded incredible discoveries: the university where I was studying, the municipality and democracy I lived in, the High Court behind my house and the legal system it represented, the modern Hindi that I spoke as my mother tongue, the secular newspaper for which I had begun to write, the army cantonment west of the road I lived on, the botanical garden to the east, the public library near our garden, the railway lines that intersected in my city, the medical system I depended on, the Agricultural Institute across town—all of these came to my city because some people took the Bible seriously.

The problem for the early church is that Jesus did not fit any of the messianic paradigms offered in the Hebrew Bible, nor did he fulfill a single requirement expected of the messiah. Jesus spoke about the end of days, but it did not come to pass, not even after the Romans destroyed Jerusalem and defiled God’s Temple. He promised that God would liberate the Jews from bondage, but God did no such thing. He vowed that the twelve tribes of Israel would be reconstituted and the nation restored; instead, the Romans expropriated the Promised Land, slaughtered its inhabitants, and exiled the survivors. The Kingdom of God that Jesus predicted never arrived; the new world order he described never took shape. According to the standards of the Jewish religion and the Hebrew Scriptures, Jesus was as successful in his messianic aspirations as any of the other would-be messiahs. The early church obviously recognized this dilemma and, as will become apparent, made a conscious decision to change those messianic standards. They mixed and matched the different depictions of the messiah found in the Hebrew Bible to create a candidate that transcended any particular messianic model or expectation. Jesus may not have been prophet, liberator, or king. But that is because he rose above such simple messianic paradigms. As the transfiguration proved, Jesus was greater than Elijah (the prophet), greater than Moses (the liberator), even greater than David (the king).

Evidently our Lord, by His silence, furnished a remarkable fulfillment of prophecy. A long defense of Himself would have been contrary to Isaiah’s prediction: “Like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.”1 By His silence He declared Himself to be the true Lamb of God. As such we worship Him this morning. Be with us, Jesus, and in the silence of our heart let us hear the voice of Your love.

The combination of national sin and unconquered inhabitants results in dominance and oppression by various pagan peoples, just as God predicted. During this time the Israelites go through repeated cycles of sin and oppression, but, fortunately, of repentance as well. And for each time the people come to their senses God raises up a leader to deliver them. Each of these “judges” leads only a few tribes within the now-loose federation of Israel. Although the total time of their collective leadership amounts to some 450 years, the overlapping of their individual leadership probably puts the figure closer to 335 years.

11:25. they prophesied. What exactly do they do? Prophecy in the Bible does not primarily involve prediction. It is not that they are going about telling the future. What is happening that makes it obvious to Moses, Joshua, and apparently everyone that they are doing something that is associated with prophets? Some suggest that they are in some sort of trance, but trance behavior is not generally part of what is pictured in the fifteen books of the prophets in the Tanak or in the cases of prophecy in the Tanak's narrative books. What is typical of prophecy, as opposed to historical narrative, in the Bible is that prophecy is in poetry (or in combinations of poetry and prose). Biblical prophecy has the characteristics of oral formulaic poetry. That is, the prophet composes it on the spot, using lines that he or she has already composed and memorized, and mixing these "formulas" with new lines that occur to him or her spontaneously. When such poems occurred to the ancient poets, the poets must have truly felt inspired. And the people who watched and listened to them must have perceived them to be inspired as well. When we a man spontaneously says: They'll beat their swords into plowshares and their spears into pruning hooks. A nation won't lift a sword against a nation, and they won't learn anymore. we can easily imagine him and his audience feeling that it is God moving through him.

Virtually everything associated with Muhammad was decidedly unprophet-like. His birth was not foretold. The circumstances surrounding it were nasty. He couldn’t perform a miracle. He never issued a single prophetic utterance that came true as predicted. His scripture was abysmal—devoid of context and chronology. It focused on hate, violence, and punishment. His “new” religion was simply repackaged paganism blended with a plethora of plagiarized and twisted Bible stories. What little was inventive was tragic. War was elevated to a paramount religious duty. Plunder was approved, as was incest, thievery, lying, assassination, genocide, and rape to name a few Islamic innovations. Paradise became a lustful orgy. The would-be prophet’s depictions of hell told us more about him than about the place. And his life was an example of what not to do, rather than how to behave. Then there was his god—a trickster, angry and demented

1. Truth about reality is knowable. 2. The opposite of true is false. 3. It is true that a theistic God exists. 4. If God exists, then miracles are possible. 5. Miracles can be used to confirm a message from God. 6. The New Testament is historically reliable. 7. The New Testament says Jesus claimed to be God. 8. Jesus’ claim to be God was miraculously confirmed: a. He fulfilled numerous prophecies about Himself. b. He lived a sinless and miraculous life. c. He predicted and accomplished His resurrection. 9. Therefore, Jesus is God. 10. Whatever Jesus, who is God, teaches is true. 11. Jesus taught that the Bible is the Word of God. 12. Therefore, it is true that the Bible is the Word of God and anything opposed

Transposing the past is an act of wisdom. It is not scripted. It can’t be predicted.

When his predictions didn’t come true, or even close to true, he continued writing books and giving lectures about how now the signs were coming to be fulfilled

For one thing, the end of six thousand years of human existence on earth and the beginning of mankind's seventh millennium of existence may come many years sooner than the year 2000 C.E. It is well that this is so. Today, with the world of mankind in such a deplorable condition and being threatened with destruction from so many angles, there are many students and investigators of these threats to human existence who express substantial doubts that mankind will be able to survive till the year 2000 C.E.

The events of 9/11 were predicted in the ‘Back to the Future’ movies, and, in dozens of other, movies, magazines, and album covers…including Busta Rhymes’ 1997 album, titled, ‘When Disaster Strikes.’ When Disaster Strikes, was released a mere four years before the events of 9/11 unfolded. The art on the DVD features a sinister-looking

Alexandria, Virginia—was named for Alexander the Great, perhaps we should take this type of destructive ‘predictive programming’ quite seriously.

This sin cycle of temptation, disobedience, and blame is a predictable pattern we mindlessly repeat our entire lives. Have you ever had a strong desire for something you knew to be wrong, but try as you may, you could not resist it? Have you ever questioned God’s character and commands, all the while knowing his ways are always best? Have you ever reacted to your own failures by claiming the real fault belonged to someone else? Only when we take responsibility for our decisions and actions do we open ourselves to God’s forgiveness and restoration.

Revelation 16:16 calls it the "war of the great day of God the Almighty," Armageddon. This war will come in the twentieth century. It will come right on schedule, as have the wars, food shortages, earthquakes and other events foretold. This generation will see its fulfillment.

But now in our 20th century, we have come to the time for harvest, "a conclusion of a system of things, and the reapers are angels"!