Preacher's Daughter Quotes

no one expected the preacher's daughter to sin, but they sure would love to catch me at it,

Jesus can always reject his father, But he cannot escape his mother's blood. He'll scream and try to wash it off of his fingers, But he'll never escape what he's made up of.

God loves you, but not enough to save you.

We all know how it goes, The more it hurts, the less it shows.

When was the last time you were with a man? In the Biblical sense." "I thought the Bible frowned on that." That made him chuckle. "You're talking to a preacher's son here. The Bible frowns on many things, and yet seems good on slavery and selling your daughters, so I'm thinking it's schizophrenic at best.

My auntie reads those. They’re lady porn. Nothing but cowboys who stumble upon the preacher’s daughter bathing and next thing you know they’re fucking under a waterfall.

Freezer bride, your sweet divine You devour like smoked bovine hide How funny, I never considered myself tough

Everybody gets fed when Preacher’s around. He feeds our souls and we feed his belly.

Still, I knew rehab was important. So I listened. I went to every class. I held hands with strangers. With suburban mummies who’d gotten addicted to prescription pills, and a preacher’s son who’d fallen into the arms of heroin, and a Russian oligarch’s daughter who, like me, had snorted pounds and pounds of cocaine to numb the feeling that the world was closing in on you from all angles. I wrote letters to my family and friends. Angry letters. Apologetic letters. Funny letters. Then I burned them all. I couldn’t write Stardust shite, though. Everything I had to say to her—every single groveling word—had to be said in person.

Not many boys want to date a preacher’s daughter, and rightfully so. After all, in a town like ours, it’s best to keep your vices—your underage drinking and late-night fumbling in the back seat—as far from prying eyes as possible.

These fans were excited to see your mother perform, but more than that it was as if she was taking her audience to church like a fiery, foul-mouthed preacher who offered up profane salvation. There was the new mom who was enjoying her first night out after giving birth a month prior. There are fans who dress up like your mother, imitating the outfits she wore when you were both in her belly There are mothers who bring their daughters. There are those who travel from across the country, and sometimes across the world. They talk about your mother being their spirit animal. Their eyes are lit up, their faces relaxed and smiling, their postures open and welcoming. Watching this magical effect on her fans keeps me manning the merch table to this day.

And that great mixture was brought to America in the holds of slave ships. To the north, the south. Their sons and daughters picked tobacco, cultivated cotton, worked on the largest estates and smallest farms. We are craftsmen and midwives and preachers and peddlers. Black hands built the White House, the seat of our nation’s government. The word we. We are not one people but many different people. How can one person speak for this great, beautiful race—which is not one race but many, with a million desires and hopes and wishes for ourselves and our children?

You—white-blooded spinster! You so right people, pious pompous mumblers, preachers and preacher’s daughter, all muffled up in a lot of worn-out magic! And I was supposed to minister to your neurosis, give you tablets for sleeping and tonics to give you the strength to go on mumbling your worn-out mumbo-jumbo!

I grew up a PK ("preacher's kid"). Emma, the heroine of this book, is a vicar's daughter. I want to make clear that Emma's father is nothing like my own. My father was - and is - loving, patient, supportive, and understanding. Thanks, Dad. This book's for you. Please don't read chapters 7,9,11,17,19,21 or 28.

In some ways, the only thing we have in common is the color of our skin. Our ancestors came from all over the African continent. It's quite large... They had different ways of subsistence, different customs, spoke a hundred different languages. And that great mixture was brought to America in the holds of slave ships. To the north, the south. Their sons and daughters picked tobacco, cultivated cotton, worked on the largest estates and smallest farms. We are craftsmen and midwives and preachers and peddlers. Black hands built the White House, the seat of our nation's government. The word we. We are not one people, but many different people. How can one person speak for this great, beautiful race - which is not one race but many, with a million desires and hopes and wishes for ourselves and our children? For we are Africans in America. Something new in the history of the world, without models for what we will become. Color must suffice. It has brought us to this night, this discussion, and it will take us into the future. All I truly know is that we rise and fall as one, one colored family living next door to one white family. We may not know the way through the forest, but we can pick each other up when we fall, and we will arrive together.

Lost In The World" (feat. Justin Vernon of Bon Iver) [Sample From "Woods": Justin Vernon] I'm up in the woods, I'm down on my mind I'm building a still to slow down the time I'm up in the woods, I'm down on my mind I'm building a still to slow down the time I'm up in the woods, I'm down on my mind I'm building a still to slow down the time [Chorus 2x:] I'm lost in the world, I'm down on my mind I'm new in the city, and I'm down for the night Down for the night Said she's down for the night [Kanye West:] You're my devil, you're my angel You're my heaven, you're my hell You're my now, you're my forever You're my freedom, you're my jail You're my lies, you're my truth You're my war, you're my truce You're my questions, you're my proof You're my stress and you're my masseuse Mama-say mama-say ma-ma-coo-sah Lost in this plastic life, Let's break out of this fake ass party Turn this into a classic night If we die in each other's arms we still get laid in the afterlife If we die in each other's arms we still get laid [Chorus:] (I'm lost in the world) Run from the lights, run from the night, (I'm down on my mind) Run for your life, I'm new in the city, and I'm down for the night Down for the night Down for the night I'm lost in the world, been down for my whole life, I'm new in the city but I'm down for the night Down for the night Down for the night Who will survive in America? Who will survive in America? Who will survive in America? [Chorus:] I'm lost in the world, I'm down on my mind I'm new in the city, and I'm down for the night Down for the night Said she's down for the night I'm lost in the world, I'm down on my mind I'm new in the city and I'm goin' for a ride Goin' for a ride I'm lost in the world, been down for my whole life I'm new in the city but I'm down the for the night Down for a night, down for a good time [Gil-Scott Heron:] Us living as we do upside down. And the new word to have is revolution. People don't even want to hear the preacher spill or spiel because God's whole card has been thoroughly piqued. And America is now blood and tears instead of milk and honey. The youngsters who were programmed to continue fucking up woke up one night digging Paul Revere and Nat Turner as the good guys. America stripped for bed and we had not all yet closed our eyes. The signs of truth were tattooed across our open ended vagina. We learned to our amazement the untold tale of scandal. Two long centuries buried in the musty vault, hosed down daily with a gagging perfume. America was a bastard, the illegitimate daughter of the mother country whose legs were then spread around the world and a rapist known as freedom, free doom. Democracy, liberty, and justice were revolutionary code names that preceded the bubbling bubbling bubbling bubbling bubbling in the mother country's crotch What does Webster say about soul? All I want is a good home and a wife And our children and some food to feed them every night. After all is said and done build a new route to China if they'll have you. Who will survive in America? Who will survive in America? Who will survive in America? Who will survive in America?

I arrived one night at her dad’s house and asked if I could talk with him. I told him about the potted plant and the proposal to his daughter, and he pretty much had the same bewildered look on his face that she’d had. He answered quite politely by saying no. “I think you should wait a bit, like maybe a couple of years,” he said. I wasn’t prepared for that response. I didn’t handle it well. I don’t remember all the details of what was said next because I was uncomfortable and angry. I do remember saying, “Well, you are a preacher so I am going to give you some scripture.” I quoted 1 Corinthians 7:9, which says: “It is better to marry than to burn with passion.” That didn’t go over very well.

Ten minutes for seven letters. With another ten could she have gotten "Dearly" too? She had not thought to ask him and it bothered her still that it might have been possible - that for twenty minutes, a half hour, say, she could have had the whole thing, every word she heard the preacher say at the funeral (and all there was to say, surely) engraved on her baby's headstone. Dearly Beloved. But what she got, settled for, was the one word that mattered. She thought it would be enough, rutting among the headstones with the engraver, his young son looking on, the anger in his face so old; the appetite in it quite new. That should certainly be enough. Enough to answer one more preacher, one more abolitionist and a town full of disgust.

There's no such thing as witches. But there used to be. It used to be the air was so thick with magic you could taste it on your tongue like ash. Witches lurked in every tangled wood and waited at every midnight-crossroad with sharp-toothed smiles. They conversed with dragons on lonely mountaintops and rode rowan-wood brooms across full moons; they charmed the stars to dance beside them on the summer solstice and rode to battle with familiars at their heels. It used to be witches were wild as crows and fearless as foxes, because magic blazed bright and the night was theirs. But then came the plague and the purges. The dragons were slain and the witches were burned and the night belonged to men with torches and crosses. Witching isn’t all gone, of course. My grandmother, Mama Mags, says they can’t ever kill magic because it beats like a great red heartbeat on the other side of everything, that if you close your eyes you can feel it thrumming beneath the soles of your feet, thumpthumpthump. It’s just a lot better-behaved than it used to be. Most respectable folk can’t even light a candle with witching, these days, but us poor folk still dabble here and there. Witch-blood runs thick in the sewers, the saying goes. Back home every mama teaches her daughters a few little charms to keep the soup-pot from boiling over or make the peonies bloom out of season. Every daddy teaches his sons how to spell ax-handles against breaking and rooftops against leaking. Our daddy never taught us shit, except what a fox teaches chickens — how to run, how to tremble, how to outlive the bastard — and our mama died before she could teach us much of anything. But we had Mama Mags, our mother’s mother, and she didn’t fool around with soup-pots and flowers. The preacher back home says it was God’s will that purged the witches from the world. He says women are sinful by nature and that magic in their hands turns naturally to rot and ruin, like the first witch Eve who poisoned the Garden and doomed mankind, like her daughter’s daughters who poisoned the world with the plague. He says the purges purified the earth and shepherded us into the modern era of Gatling guns and steamboats, and the Indians and Africans ought to be thanking us on their knees for freeing them from their own savage magics. Mama Mags said that was horseshit, and that wickedness was like beauty: in the eye of the beholder. She said proper witching is just a conversation with that red heartbeat, which only ever takes three things: the will to listen to it, the words to speak with it, and the way to let it into the world. The will, the words, and the way. She taught us everything important comes in threes: little pigs, bill goats gruff, chances to guess unguessable names. Sisters. There wer ethree of us Eastwood sisters, me and Agnes and Bella, so maybe they'll tell our story like a witch-tale. Once upon a time there were three sisters. Mags would like that, I think — she always said nobody paid enough attention to witch-tales and whatnot, the stories grannies tell their babies, the secret rhymes children chant among themselves, the songs women sing as they work. Or maybe they won't tell our story at all, because it isn't finished yet. Maybe we're just the very beginning, and all the fuss and mess we made was nothing but the first strike of the flint, the first shower of sparks. There's still no such thing as witches. But there will be.

A preacher visiting his flock in the country happens to see a pig walking around on three legs. The preacher stops the farmer and says, “My son, what’s happened to your poor pig?” “Well,” says the farmer, “this pig is very special to my family and me. Just two months ago, I was working underneath my tractor when the jack fell and the tractor was crushing me. I yelled and my pig rushed to my rescue, dug me out, and pulled me away from the tractor.” “That’s very commendable,” says the preacher, “but—” “That’s not all, preacher. Last week, my house caught fire and my pig pulled my two young daughters to safety. The little fella even received a hero’s gold ribbon from the mayor.” “That’s marvelous,” says the preacher, “but that still doesn’t explain the missing leg.” “Like I said preacher, this pig is very special to my family and, well, we just can’t bring ourselves to eat it all at once.

Everyone succumbs to finitude. I suspect I am not the only one who reaches this pluperfect state. Most ambitions are either achieved or abandoned; either way, they belong to the past. The future, instead of the ladder toward the goals of life, flattens out into a perpetual present. Money, status, all the vanities the preacher of Ecclesiastes described, hold so little interest: a chasing after wind, indeed. Yet one person cannot be robbed of her futurity: my daughter, Cady. I hope I’ll live long enough that she has some memory of me. Words have a longevity I do not. I had thought I could leave her a series of letters – but what would they really say? I don’t know what this girl will be like when she is 15; I don’t even know if she’ll take to the nickname we’ve given her. There is perhaps only one thing to say to this infant, who is all future, overlapping briefly with me, whose life, barring the improbable, is all but past. That message is simple. When you come to one of the many moments in life when you must give an account of yourself, provide a ledger of what you have been, and done, and meant to the world, do not, I pray, discount that you filled a dying man’s days with a sated joy, a joy unknown to me in all my prior years, a joy that does not hunger for more and more, but rests, satisfied. In this time, right now, that is an enormous thing.

The other thing preferable about the weekday services is that no one is there against his will. That’s another distraction on Sundays. Who hasn’t suffered the experience of having an entire family seated in the pew in front of you, the children at war with each other and sandwiched between the mother and father who are forcing them to go to church? An aura of stale arguments almost visibly clings to the hasty clothing of the children. “This is the one morning I can sleep in!” the daughter’s linty sweater says. “I get so bored!” says the upturned collar of the son’s suit jacket. Indeed, the children imprisoned between their parents move constantly and restlessly in the pew; they are so crazy with self-pity, they seem ready to scream. The stern-looking father who occupies the aisle seat has his attention interrupted by fits of vacancy—an expression so perfectly empty accompanies his sternness and his concentration that I think I glimpse an underlying truth to the man’s churchgoing: that he is doing it only for the children, in the manner that some men with much vacancy of expression are committed to a marriage. When the children are old enough to decide about church for themselves, this man will stay home on Sundays. The frazzled mother, who is the lesser piece of bread to this family sandwich—and who is holding down that part of the pew from which the most unflattering view of the preacher in the pulpit is possible (directly under the preacher’s jowls)—is trying to keep her hand off her daughter’s lap. If she smooths out her daughter’s skirt only one more time, both of them know that the daughter will start to cry. The son takes from his suit jacket pocket a tiny, purple truck; the father snatches this away—with considerable bending and crushing of the boy’s fingers in the process. “Just one more obnoxious bit of behavior from you,” the father whispers harshly, “and you will be grounded—for the rest of the day.” “The whole rest of the day?” the boy says, incredulous. The apparent impossibility of sustaining unobnoxious behavior for even part of the day weighs heavily on the lad, and overwhelms him with a claustrophobia as impenetrable as the claustrophobia of church itself. The daughter has begun to cry. “Why is she crying?” the boy asks his father, who doesn’t answer. “Are you having your period?” the boy asks his sister, and the mother leans across the daughter’s lap and pinches the son’s thigh—a prolonged, twisting sort of pinch. Now he is crying, too. Time to pray! The kneeling pads flop down, the family flops forward. The son manages the old hymnal trick; he slides a hymnal along the pew, placing it where his sister will sit when she’s through praying. “Just one more thing,” the father mutters in his prayers. But how can you pray, thinking about the daughter’s period? She looks old enough to be having her period, and young enough for it to be the first time. Should you move the hymnal before she’s through praying and sits on it? Should you pick up the hymnal and bash the boy with it? But the father is the one you’d like to hit; and you’d like to pinch the mother’s thigh, exactly as she pinched her son. How can you pray?

Missy and I became best friends, and soon after our first year together I decided to propose to her. It was a bit of a silly proposal. It was shortly before Christmas Day 1988, and I bought her a potted plant for her present. I know, I know, but let me finish. The plan was to put her engagement ring in the dirt (which I did) and make her dig to find it (which I forced her to do). I was then going to give a speech saying, “Sometimes in life you have to get your hands dirty and work hard to achieve something that grows to be wonderful.” I got the idea from Matthew 13, where Jesus gave the Parable of the Sower. I don’t know if it was the digging through the dirt to find the ring or my speech, but she looked dazed and confused. So I sort of popped the question: “You’re going to marry me, aren’t you?” She eventually said yes (whew!), and I thought everything was great. A few days later, she asked me if I’d asked her dad for his blessing. I was not familiar with this custom or tradition, which led to a pretty heated argument about people who are raised in a barn or down on a riverbank. She finally convinced me that it was a formality that was a prerequisite for our marriage, so I decided to go along with it. I arrived one night at her dad’s house and asked if I could talk with him. I told him about the potted plant and the proposal to his daughter, and he pretty much had the same bewildered look on his face that she’d had. He answered quite politely by saying no. “I think you should wait a bit, like maybe a couple of years,” he said. I wasn’t prepared for that response. I didn’t handle it well. I don’t remember all the details of what was said next because I was uncomfortable and angry. I do remember saying, “Well, you are a preacher so I am going to give you some scripture.” I quoted 1 Corinthians 7:9, which says: “It is better to marry than to burn with passion.” That didn’t go over very well. I informed him that I’d treated his daughter with respect and he still wouldn’t budge. I then told him we were going to get married with him or without him, and I left in a huff. Over the next few days, I did a lot of soul-searching and Missy did a lot of crying. I finally decided that it was time for me to become a man. Genesis 2:24 says: “For this reason [creation of a woman] a man will leave his father and mother and be united to his wife, and they will become one flesh.” God is the architect of marriage, and I’d decided that my family would have God as its foundation. It was time for me to leave and cleave, as they say. My dad told me once that my mom would cuddle us when we were in his nest, but there would be a day when it would be his job to kick me out. He didn’t have to kick me out, nor did he have to ask me, “Who’s a man?” Through prayer and patience, Missy’s parents eventually came around, and we were more than ready to make our own nest.

I may be a preacher’s daughter, but I know a thing or two. And one of them is, when men want to kiss you they act like they are just on the brink of doing something that’s going to change the whole wide world.

He had the preacher’s zeal, a way of expressing opinions that minted them into gleaming currency. A habit of drawing people to him, of firing in them enthusiasms they hadn’t known were theirs, making all but himself and his convictions fade.

Every single employee is someone’s son or someone’s daughter. Parents work to offer their children a good life and a good education and to teach them the lessons that will help them grow up to be happy, confident and able to use all the talents they were blessed with. Those parents then hand their children over to a company with the hope the leaders of that company will exercise the same love and care as they have. “It is we, the companies, who are now responsible for these precious lives,” says Chapman, as he balls his hands into fists with the conviction of a devoted preacher. This is what it means to be a leader. This is what it means to build a strong company.

The Call of the Lord By Sue Buchanan, Tennessee Grits My young daughter Dana often visited her grandparents in a small Southern town where every day a siren blew to mark the noon hour. It was so loud that it terrified the poor girl and left her screaming. In order to soothe her and held her understand, her preacher grandpa (my daddy) told her the horn was to let the children know it was time to go home for lunch. He even suggested that Dana say the words “Go home and get your lunch” each time the whistle blew, which she would do at the top of her little lungs, albeit with the fear of god written all over her face. One Sunday, our entire family was packed into the second row of the church, listening to Dad deliver his sermon. He was pretty wound up that day, if I remember correctly. It was breezy and all the church windows were open. Well, right in the middle of his railing, and before we realized what was happening, darn it if that noon whistle didn’t blow. Dana stood up in the pew, turned toward the three hundred people in the congregation, and shouted, “Go home and get your lunch!” Do I have to tell you what happened? Church was over at that very moment. No benediction and no sevenfold amen! Later my preacher daddy, who had the world’s best sense of humor, admitted: “It wouldn’t have been so bad if half the congregation hadn’t shouted amen!

Who’s that?” Barney asked. Pedro answered, having returned his attention to his daughter’s suitor. “Father Alonso,” he said. “He’s the new inquisitor.” Carlos, Ebrima, and Betsy appeared alongside Barney, moving forward to get a closer look at the preacher. Alonso began by speaking of the shivering fever that had killed hundreds of citizens during the winter. It was a punishment from God, he said. The people of Seville had to learn a lesson from it, and examine their consciences. What terrible sins had they committed, to make God so angry? The answer was that they had tolerated heathens among them. The young priest became heated as he enumerated the blasphemies of heretics. He spat out Jew, Muslim, Protestant as if the very words tasted foul in his mouth. But who was he talking about? Barney knew the history of Spain. In 1492 Ferdinand and Isabella—“the Catholic monarchs”—had given the Jews of Spain an ultimatum: convert to Christianity or leave the country. Later the Muslims had been offered the same brutal choice. All synagogues and mosques had since been turned into churches. And Barney had never met a Spanish Protestant, to his knowledge.

Ruthledge himself was the guiding light, the good Samaritan. He had a daughter, Mary, who grew up without a mother. Helping him raise the child was a kindly housekeeper, Ellen. Then there was Ned Holden, abandoned by his mother, who just turned up one night; being about Mary’s age, he forged a friendship with the little girl that inevitably, as they grew up, turned to love. They were to marry, but just before the wedding Ned learned that his mother was convicted murderess Fredrika Lang. What was worse, Ruthledge had known this and had not told him. Feeling betrayed, Ned disappeared. He would finally return, crushing Mary with the news that he now had a wife, the vibrant actress Torchy Reynolds. Also prominent in the early shows was the Kransky family. Abe Kransky was an orthodox Jew who owned a pawnshop. Much of the action centered on his daughter Rose and her struggle to rise above the squalor of Five Points. Rose had a scandalous affair with publishing magnate Charles Cunningham (whose company would bring out Ned Holden’s first book when Ned took a fling at authorship), only to discover that Cunningham was merely cheating on his wife, Celeste. In her grief, Rose turned to Ellis Smith, the eccentric young artist who had come to Five Points as “Mr. Nobody from Nowhere.” Smith (also not his real name) took Rose in to “give her a name.” The Kransky link with the Ruthledges came about in the friendship of the girls, Rose and Mary. In 1939, in one of her celebrated experiments, Phillips shifted the Kranskys into a new serial, The Right to Happiness. The Ruthledge-Kransky era began to fade in 1944, when actor Arthur Peterson went into the service. Rather than recast, Phillips sent Ruthledge away as well, to the Army as a chaplain. By the time Peterson-Ruthledge returned, two years later, the focus had moved. For a time the strong male figure was Dr. Richard Gaylord. By 1947 a character named Dr. Charles Matthews had taken over. Though still a preacher, and still holding forth at Good Samaritan, Ruthledge had moved out of center stage. The main characters were Charlotte

She told me that as long as I’m healthy, safe and happy, her job is to love me, not to judge me.

I came out at 32. Married my college sweetheart. Stay-at-home mama to 2 small children. Small town preacher's daughter living in a bubble of privilege she had no idea existed. Playgroups & sippy cups & easy predictability. An eternal restless, seeking edge telling me there was something more. There was that life. It was good. Safe. Stable. Then it was gone. “How did you not know you were queer?” My kids asked me this over the years. Their life in a sex-positive, queer-friendly, liberal utopian bubble made my lack of self-awareness utterly perplexing. It is hard to know a thing when you are given no context for it. You know there is a misfit, something not entirely right. But without options beyond compulsory heterosexuality & with a deep desire for approval, one does what one sees. At least, that is what one does until one no longer can. Being queer was like holding the golden ticket to a club nobody wanted to go to. I had no idea that once I blasted down those closet doors, with their bouncers of fear & religion & internal bias, the club would be lit. The way a party can be when everyone inside finally knows what it means to come home. My queerness is a Tupperware container (thank god) that nobody will ever find a lid for. A box that cannot be closed. The reclamation of wholeness over goodness, transforming the perpetual misfit into one holy hell of a celebration. Owning my queerness was like learning the desert floor was once the bottom of the ocean, meaning the towering 200-year-old saguaro watching over me was somehow born underwater. It is the dogged insistence on coloring outside of every single line. It is the refusal to accept a singular definition that makes the word witch at me finally feel at home in the spaces where words are left behind. My queerness rests its foundation on a ground named freedom. I speak it loudly because I have the freedom to do so without fear of reprisal or harm. I claim this life of mine under the rainbow & the complexity of the history it has given me fiercely. To love a woman in a world that said I must not will never be anything but a revolution. And when I kiss her, trust me, entire galaxies are mine

In the only picture Brennan ever did for the legendary director John Ford, the character actor worked well beside Ford stalwarts such as Ward Bond, playing one of Earp’s brothers. Indeed, what is most remarkable about this film is the contrast between Clanton and his boys and Earp and his congenial brothers, the youngest of whom is killed when the Clanton gang rustles cattle the Earps have been driving to California. Brennan personifies the authority of evil, as he does in Brimstone (August 15, 1949), where he again bullies his boys into driving out homesteaders. It is almost as if in each subsequent film—especially in Westerns—Brennan is building a persona that is like a suit subjected to constant alteration without ever losing its basic contours. He would essay yet another version of the dominating father with sons in tow in Shoot Out at Big Sag (June 1, 1962), an independent production organized by his son Andy, in which Walter plays a pusillanimous preacher who has let down his wife and family by not defending them. But he ultimately redeems himself when he realizes he has lost the respect of everyone, including his daughter, who in the end proves to be his salvation owing to her unwillingness to accept her family’s defeatist mentality.

Oh, before I get carried away with my news—how are you? I hope you’re doing all right and not second-guessing your decision to back away from your marriage plans. Honestly, though, I’ve been doing some of that here, but for different reasons, of course. Well,

George, please sit down,” Luke said. “Visit a while.” “Thanks, don’t mind if I do.” George pulled a chair over from an empty table and sat right beside Maureen so that she was sandwiched between himself and Art. “What brings you back to town so soon?” he asked her. “I’m, ah, visiting.” “Fantastic,” he said. “A long visit, I hope.” Luke took his seat, chuckling as he did so. “I have a brother here right now—Sean. You might remember him as my best man. He just discovered he has a young daughter in the area. Mom is visiting us and getting to know her first granddaughter, Rosie, three and a half and smart as a whip.” “How wonderful!” George said enthusiastically. “You must be having the time of your life!” Maureen lifted a thin brow, wary of his reaction. “I am enjoying her, yes.” “First one? I suppose before too much longer the other boys will be adding to the flock.” “Only the married ones, I hope,” Maureen said. “Do you have grandchildren, Mr. Davenport?” “Oh, let’s not be so formal—I’m George. Only step-grandchildren. I had no children of my own, in fact. Noah’s the closest thing to a son I’ve ever had, but I started out as his teacher. I’m a professor at Seattle Pacific University. I’ve known him quite a few years now. I’m here to be his best man on Friday night. I hope you’re all coming to the wedding.” “Wouldn’t miss it,” Luke said, grabbing Shelby’s hand. “And…Maureen?” George asked pointedly. “I’m not sure,” she said evasively. “Well, try to come,” he said. “These Virgin River people know how to have a good time. In fact, I have an idea. Once I have my best-man duties out of the way, I suggest we go to dinner. I’ll take you someplace nice in one of the coast towns, though it’ll be hard to improve on Preacher’s cooking. But we deserve some time away from all these young people, don’t you think?” “Excuse me, George?” she asked. “I assume you were married?” “Twice, as a matter of fact. Divorced a long time ago and, more recently, widowed. My wife died a few years ago. Maybe we should pick an evening and exchange phone numbers,” he suggested. “That’s very nice of you, but no. I don’t go out with men.” “Really?” he asked, surprised by her immediate refusal. “And why is that?” “I’m a widow,” she said. “A single woman.” “What a coincidence. And I’m a single man. I’m all for free thinking, but I wouldn’t ask you to dinner were I married. Are you recently widowed?” Out of the corner of his eye, George saw Luke snicker and look away. “Yes,” Maureen said. “Oh, I’m sorry,” he said. “I was under the impression it had been years. When did you lose your husband, Maureen?” She looked a bit shocked to be put on the spot like that. It was apparent she was trying to gather her wits. She put out her hand. “It was so nice to see you again, Mr….George. I’m glad you sat and visited awhile. Maybe I’ll see you at the wedding this weekend if I’m not needed for anything else. I should probably get on the road—I have to drive to Eureka.” She stood and George did, as well. “Eureka? You’re not staying here in Virgin River with your son?” “I’m staying with a friend just down the street from my granddaughter so I’m free to pick her up after preschool. We spend most afternoons together. Really, nice seeing you.” She turned to Luke. “I’m going to head back to Viv’s, Luke. Good night, Shelby. ’Night, Art. Thanks for dinner, it was great as usual.” “Wonderful seeing you, too,” George said. “Try to come to Noah’s wedding. I guarantee you’ll enjoy yourself.” Luke

You get into a conversation with a preacher, he’s got to preach.

A

He took hold of my arm, and swung me around. “For one thing, I still owe you eternal servitude for saving my life, remember? And for another, the subway station’s that way, stupid. Let’s go.” There isn’t anything in the least romantic about being called stupid. Really. Especially since I knew there was no way Zach would ever be interested in a red-haired, violin-playing preacher’s daughter when there was the remotest chance he could have gorgeous, physical-therapist-in-training Petra. So

March 10 Have a Message and Be One Preach the word. 2 Timothy 4:2 We are not saved to be “channels only,” but to be sons and daughters of God. We are not turned into spiritual mediums, but into spiritual messengers; the message must be part of ourselves. The Son of God was His own message, His words were spirit and life; and as His disciples our lives must be the sacrament of our message. The natural heart will do any amount of serving, but it takes the heart broken by conviction of sin, and baptised by the Holy Ghost, and crumpled into the purpose of God, before the life becomes the sacrament of its message. There is a difference between giving a testimony and preaching. A preacher is one who has realised the call of God and is determined to use his every power to proclaim God’s truth. God takes us out of our own ideas for our lives and we are “batter’d to shape and use,” as the disciples were after Pentecost. Pentecost did not teach the disciples anything; it made them the incarnation of what they preached—“Ye shall be witnesses unto Me.” Let God have perfect liberty when you speak. Before God’s message can liberate other souls, the liberation must be real in you. Gather your material, and set it alight when you speak.

I’ve never been more thankful I only have boys. With a girl, you gotta worry about all the horned-up idiots out there who wanna get in their pants and lose all sense of reason.” “Yeah, but with boys, you gotta worry about them knocking up the preacher’s daughter at sixteen.” Cal showed Benji no mercy. Benji scoffed, rolling his eyes. “That happened one time.” Cal chuckled. “That’s one time too many.” “Fuck off,” Benji grumbled.

Isaac released my hand and set his guitar on the floor before hugging the guy. “How the hell are you?” he asked Isaac. “Good, man. God, it’s great to see you.” His friend released him and eyed me. “And who do we have here? Wife? Girlfriend?” My eyes widened, looking to Isaac for help. “My preacher’s daughter. I kidnapped her. She sings in the choir but secretly loves songs about sex.” I fought my usual reaction, which was to turn ten different shades of red and avert my gaze. This was the start of my favorite dream.

My mama would like to go to the new church too, but Daddy won’t agree.  Somehow I can’t see Mama jumping up and down, clapping, hollering ‘Praise Jesus’ and all that stuff.  I don’t know why she thinks she would enjoy that kind of church except that her daddy is the preacher.

He just admitted that he has feelings for me and that should make me happy but instead it feels like I’ve just been stabbed in the chest. His words are stuck in my heart with their jagged edges, making me bleed as the wounds he caused fester and get infected with every heartbeat.

My mother-in-law taught me how to tithe and the responsibility I had to tithe. I was eighteen years old, and no one had ever said anything to me about it. My mother-in-law said to me when I was eighteen years old, “If you want God’s blessing on your life, if you want to be the right kind of husband to my daughter, then you ought to practice tithing as a conviction because you are a Christian and you want to have God’s blessing.” It was not the preacher; it was my mother-in-law. We all need someone to care enough about us to speak the truth in love.

I love being the bad one. That’s what happens to a strict preacher’s daughter. You’d think by now, preachers would get the joke about their kids and quit having them. We’re loads of delicious trouble.

I love being the bad one. That’s what happens to a strict preacher’s daughter. You’d think by now, preachers would get the joke about their kids and quit having them. We’re loads of delicious trouble.

Both jeremiad and prophecy, Rights of Woman reveals her as a teacher, a hellfire preacher, a satirist, and a utopian dreamer. Some write of what was; others of what is, she said, but I write of what will be.

The British preacher F.B. Meyer (1847–1929) was traveling on a train when an anxious and angry woman recognized him and shared her burden with him. For years she had cared for a crippled daughter who brought great joy to her life. She made tea for her each morning, then left for work, knowing that in the evening the daughter would be there when she arrived home. But the daughter died, and the grieving mother was alone and miserable. Home was not “home” anymore. This was the advice Dr. Meyer gave her: “When you get home and put the key in the door, say aloud, ‘Jesus, I know You are here!’ and be ready to greet Him directly when you open the door. And as you light the fire, tell Him what happened during the day; if anybody has been kind, tell Him; if anybody has been unkind, tell Him, just as you would have told your daughter. At night stretch your hand out in the darkness and say, ‘Jesus, I know You are here!’” Some months later, Meyer was back in the neighborhood and met the woman again, but he did not recognize her. Her face radiated joy instead of announcing misery. “I did as you told me,” she said, “and it has made all the difference in my life, and now I feel I know Him.”2 Contact with the beautiful Shepherd brings beauty into our scarred lives.

The funeral director never smiled, even though I smiled at him several times. I couldn’t help it. My preacher’s daughter background has conditioned me to be cordial even when my world is dark, and that practice has become a habit. I wondered if the guy had been taught at some seminar or other to keep a solemn expression on his face no matter what, or if experience had taught him that any sign of happiness could be taken as an insult.

I need to find her. I know her name is not Anastasia Snow. It’s important.” “Oh, okay. Sure, Mr. Ash Thompson. Let me just give you all the personal information on my friend so you can go track her down.” Sarcasm drips from each word, then he shifts his hips and glares at me. “Not. Gonna. Happen.

His passion, his blinding faith in whatever he professed was one of the things I fell in love with. He had a preacher's zeal, a way of expressing opinions that minted them into gleaming currency. A habit of drawing people to him, of firing in them enthusiasms they hadn't known were theirs, making all but himself and his convictions fade.

Do you know where he is? I just want to talk to him. I need to fix this.” Honey sighed and slid a glass onto the rack above her head before meeting my gaze. “No, Ashton, I don’t. He left here after beating his cousin’s face in. He was hurt and angry. I figure he needs some time, and then he’ll come out of hiding. For right now you just worry about fixing your problems with Sawyer.” I shook my head. “There is no fixing my problems with Sawyer. He hates me. All I can hope is one day he understands, but I don’t have time to deal with him.” Honey leaned both her elbows on the bar and studied me for a moment. “You mean to tell me you ain’t getting back with Sawyer at all? You ain’t even worried about losing that fine future he planned on giving you?” There was never a future with Sawyer. I’d known that all along. “I love Sawyer, but I’m not in love with him. I never intended on forever with Sawyer. I just need to see Beau. The only dealing I want to have with Sawyer is getting him to forgive Beau.” Honey nodded and reached out to pat my arm. “I think I might could like you, gal. Go figure. Me liking the preacher’s daughter. Crazier shit has happened.

You really are a perfect little preacher’s daughter, aren’t you, Ash? Once upon a time you were a helluva lot more fun. Before you started sucking face with Sawyer, we use to have some good times together.” He was watching me for a reaction. Knowing his eyes were directed at me made it hard to focus on driving. “You were my partner in crime, Ash. Sawyer was the good guy. But the two of us, we were the troublemakers. What happened?” How do I respond to that? No one knows the girl who used to steal bubble gum from the Quick Stop or abduct the paperboy to tie him up so we could take all his papers and dip them in blue paint before leaving them on the front door steps of houses. No one knew the girl who snuck out of her house at two in the morning to go toilet-paper yards and throw water balloons at cars from behind the bushes. No one would even believe I’d done all those things if I told them…No one but Beau. “I grew up,” I finally replied. “You completely changed, Ash.” “We were kids, Beau. Yes, you and I got into trouble, and Sawyer got us out of trouble, but we were just kids. I’m different now.” For a moment he didn’t respond. He shifted in his seat, and I knew his gaze was no longer focused on me. We’d never had this conversation before. Even if it was uncomfortable, I knew it was way overdue. Sawyer always stood in the way of Beau and me mending our fences, fences that had crumbled, and I never knew why. One day he was Beau, my best friend. The next day he was just my boyfriend’s cousin. “I miss that girl, you know. She was exciting. She knew how to have fun. This perfect little preacher’s daughter who took her place sucks.

I left you two more pieces. You can’t be full.” I glanced over at him. “You mean you didn’t stop eating because you were full?” He shook his head. “No, I was being considerate. I’m never full.” I leaned back on the sofa. “Eat all you want. I’m done.” He didn’t lean forward to grab another slice like I had expected him to. Instead his attention stayed on me. “Why did you invite me here tonight, Ash?” My face flushed. Why had I asked him to come? Answering that question wasn’t easy. Since he’d walked in the door, I’d been acting ridiculous. I never seemed to be at a loss for things to say to Sawyer. Beau rattled me. Now he was being bored to death by the preacher’s daughter when he could be spending his evening with his sexy, hot girlfriend, doing all those things I knew nothing about. I was depriving him of an exciting night. The idea that he’d come tonight to entertain me for his cousin’s sake made me feel awful. He’d been doing this as a charity, and I couldn’t even make it interesting for him. Well, at least I’d fed him. “I’m sorry. I guess I just didn’t want to be alone, but I’m okay. You can go. I know this is dull compared to your normal activities.” I managed a weak smile. His frown deepened as he leaned forward and rested his elbows on his knees, but he didn’t take his eyes off me. “Being with you isn’t dull. You just seem uncomfortable. If you want me to leave, I will. I have a feeling you’re rethinking the having me over thing.” I sighed and let out a small laugh. “No. I want you to stay. I’ve just never had any guy over here but Sawyer, and even then my parents were here. I’m nervous. It’s not that I don’t want you here.” “Why do I make you nervous?” he asked, watching me. “I don’t know,” I answered truthfully. “Hmm, you’re wrong, by the way,” he replied, grinning. “What?” “You’ve had other guys here. I use to come here often. Your room still looks the same.” I smiled. He was right. I just needed to remember this was the same boy who used to lie on my bed with me and watch movies. He closed the space between us and relaxed as he stretched his arm along the back of the sofa. “I don’t bite, Ash. It’s just me. Promise. Come here and see.” I studied the crook of his arm; the idea of snuggling up against him was extremely tempting. But I didn’t think he had that in mind. So instead I leaned back on the couch, careful not to touch him. His hand didn’t come around me and pull me closer. It remained on the back of the couch, and I hated that I was disappointed. “Relax and watch the movie,” he said in a soft voice I’d never heard him use before. It made me feel warm and safe.

I was very aware that you were a girl, Ash. I was just scared, because the one person in the world who knew every secret I’d ever had also happened to be the most beautiful girl I’d ever known. My feelings for you were scary as hell.” I leaned down and kissed the frown between his brows. “Right now. Right here. I’m yours. Not Sawyer’s. He isn’t who I want. Right now all I want is you.” I chose my words carefully so we’d both understand my meaning. He took my waist and shifted his body so I was completely on top of him. I lowered my mouth to his and sighed as his hands found the hem of my dress and the warm pressure of his palms ran up my thighs. Tonight I would give myself to Beau because I wanted to. He was the town’s bad boy and I was the preacher’s daughter. It wasn’t supposed to happen this way. “Ash, I want you. Bad, very, very bad. But you deserve better than this.” I bent back down over him and kissed him again before pulling back enough to whisper, “It doesn’t get any better than this, Beau.” His hands cupped my bottom and shifted me so I could feel the pressure of his obvious arousal against the warmth between my thighs. “Please, Beau,” I cried out, not sure what I was begging for but knowing I needed more. His hands gripped my waist. “Hold on to me, baby. I’m going to take care of you.” The raspy need in his voice only made me more desperate.

The preacher back home says it was God’s will that purged the witches from the world. He says women are sinful by nature and that magic in their hands turns naturally to rot and ruin, like the first witch Eve who poisoned the Garden and doomed mankind, like her daughters’ daughters who poisoned the world with the plague.

I was a seventh grader, twelve, and I had tagged along to so many church camps and vacation bible schools as a preacher’s daughter that I was excited to be with kids and believers my own age. One of the best parts of every church camp stay was when we sang together. People who were once strangers sang hymns that felt they like were written for just that shared moment.

Everyone loves her shit on Atlantic, and no doubt they’re classics, but when I heard her sing ‘Skylark,’ I told Esther Phillips, my running buddy back then, ‘That girl pissed all over that song.’ It came at a time when we were all looking to cross over by singing standards. I had ‘Sunday Kind of Love’ and ‘Trust in Me,’ and Sam Cooke was doing ‘Tennessee Waltz’ and ‘When I Fall in Love’ at the Copa. We were all trying to be so middle class. It was the beginning of the bougie black thing. I truly believe Aretha had a head start on us since she was the daughter of a rich preacher and grew up bougie. But, hell, the reasons don’t matter. She took ‘Skylark’ to a whole ’nother place. When she goes back and sings the chorus the second time and jumps an octave—I mean, she’s screaming—I had to scratch my head and ask myself, How the fuck did that bitch do that? I remember running into Sarah Vaughan, who always intimidated me. Sarah said, ‘Have you heard of this Aretha Franklin girl?’ I said, ‘You heard her do “Skylark,” didn’t you?’ Sarah said, ‘Yes, I did, and I’m never singing that song again.