Prairie Schooner Quotes

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The word "cannibal," the English variant of the Spanish word canibal, comes from the word caribal, a reference to the native Carib people in the West Indies, who Columbus thought ate human flesh and from whom the word "Caribbean" originated. By virtue of being Caribbean, all "West Indian" people are already, in a purely linguistic sense, born savage.
Safiya Sinclair (Cannibal (The Raz/Shumaker Prairie Schooner Book Prize in Poetry))
I feed her a spoonful of glass. By morning, she will be a window.
Aria Aber (Hard Damage (The Raz/Shumaker Prairie Schooner Book Prize in Poetry))
What will I do with my days now that my nights are sublimely alone and how will I make use of this wound I carried like a map so that I would never, never lose you? from “In Praise of the Defective
Paul Guest (Notes for My Body Double (The Raz/Shumaker Prairie Schooner Book Prize in Poetry))
Darwin’s Bestiary PROLOGUE Animals tame and animals feral prowled the Dark Ages in search of a moral: the canine was Loyal, the lion was Virile, rabbits were Potent and gryphons were Sterile. Sloth, Envy, Gluttony, Pride—every peril was fleshed into something phantasmic and rural, while Courage, Devotion, Thrift—every bright laurel crowned a creature in some mythological mural. Scientists think there is something immoral in singular brutes having meat that is plural: beasts are mere beasts, just as flowers are floral. Yet between the lines there’s an implicit demurral; the habit stays with us, albeit it’s puerile: when Darwin saw squirrels, he saw more than Squirrel. 1. THE ANT The ant, Darwin reminded us, defies all simple-mindedness: Take nothing (says the ant) on faith, and never trust a simple truth. The PR men of bestiaries eulogized for centuries this busy little paragon, nature’s proletarian— but look here, Darwin said: some ants make slaves of smaller ants, and end exploiting in their peonages the sweating brows of their tiny drudges. Thus the ant speaks out of both sides of its mealy little mouth: its example is extolled to the workers of the world, but its habits also preach the virtues of the idle rich. 2. THE WORM Eyeless in Gaza, earless in Britain, lower than a rattlesnake’s belly-button, deaf as a judge and dumb as an audit: nobody gave the worm much credit till Darwin looked a little closer at this spaghetti-torsoed loser. Look, he said, a worm can feel and taste and touch and learn and smell; and ounce for ounce, they’re tough as wrestlers, and love can turn them into hustlers, and as to work, their labors are mythic, small devotees of the Protestant Ethic: they’ll go anywhere, to mountains or grassland, south to the rain forests, north to Iceland, fifty thousand to every acre guzzling earth like a drunk on liquor, churning the soil and making it fertile, earning the thanks of every mortal: proud Homo sapiens, with legs and arms— his whole existence depends on worms. So, History, no longer let the worm’s be an ignoble lot unwept, unhonored, and unsung. Moral: even a worm can turn. 3. THE RABBIT a. Except in distress, the rabbit is silent, but social as teacups: no hare is an island. (Moral: silence is golden—or anyway harmless; rabbits may run, but never for Congress.) b. When a rabbit gets miffed, he bounds in an orbit, kicking and scratching like—well, like a rabbit. (Moral: to thine own self be true—or as true as you can; a wolf in sheep’s clothing fleeces his skin.) c. He populates prairies and mountains and moors, but in Sweden the rabbit can’t live out of doors. (Moral: to know your own strength, take a tug at your shackles; to understand purity, ponder your freckles.) d. Survival developed these small furry tutors; the morals of rabbits outnumber their litters. (Conclusion: you needn’t be brainy, benign, or bizarre to be thought a great prophet. Endure. Just endure.) 4. THE GOSSAMER Sixty miles from land the gentle trades that silk the Yankee clippers to Cathay sift a million gossamers, like tides of fluff above the menace of the sea. These tiny spiders spin their bits of webbing and ride the air as schooners ride the ocean; the Beagle trapped a thousand in its rigging, small aeronauts on some elusive mission. The Megatherium, done to extinction by its own bigness, makes a counterpoint to gossamers, who breathe us this small lesson: for survival, it’s the little things that count.
Philip Appleman
And I cannot see / their faces, who is foreign, who native.
Aria Aber (Hard Damage (The Raz/Shumaker Prairie Schooner Book Prize in Poetry))
The word “cannibal,” the English variant of the Spanish word canibal, comes from the word caribal, a reference to the native Carib people in the West Indies, who Columbus thought ate human flesh and from whom the word “Caribbean” originated. By virtue of being Caribbean, all “West Indian” people are already, in a purely linguistic sense, born savage.
Safiya Sinclair (Cannibal (The Raz/Shumaker Prairie Schooner Book Prize in Poetry))
French-Canadian, the Alaskan, the Latin-American, the German, the Italian, the Anglo-American, and the American Indian, squaw and warrior. In the place of honor in the center of the group, standing between the oxen on the tongue of the prairie schooner, is a figure, beautiful and almost girlish, but strong, dignified, and womanly, the Mother of To-morrow. Above the group rides the Spirit of Enterprise, flanked right and left by the Hopes of the Future in the person of two boys. The group as a whole is beautifully symbolic of the westward march of American civilization.
Charles A. Beard (History of the United States)
No, I didn’t wait for you or sleep much at all or raise one hope like a rag to wipe my lost face.
Paul Guest (Notes for My Body Double (The Raz/Shumaker Prairie Schooner Book Prize in Poetry))
Changed though it is, the land that the first explorers found slowly through the arduous years, still remains implicit with adventure, facing new perils where peril always was, but also founding near achievement where achievement never ceased. One wonders what those first travelers—in ships, longboats, keelboats, pirogues, canoes, on foot and horseback and in the prairie schooners, wandering the forests, piercing the canebrakes, riding the prairies, scrambling dangerously in desolate mountain passes, wet, cold, sun-scorched and hungry, hunted, ever in danger of their lives—might think could they see today the land they were the first to see.
John Edwin Bakeless
grief becomes a body of water asks where are your cloves of garlic? your sliced bird's eye chili? the body of water wants to be named is only a girl
Susan Nguyen (Dear Diaspora (The Raz/Shumaker Prairie Schooner Book Prize in Poetry))
When did you first recoil from your mouth? Do you feel safe wrecking language?
Susan Nguyen (Dear Diaspora (The Raz/Shumaker Prairie Schooner Book Prize in Poetry))
What if: memory is the light you swallow?
Susan Nguyen (Dear Diaspora (The Raz/Shumaker Prairie Schooner Book Prize in Poetry))
Ich. Ich: far from Auge, the eye. Sounds like licht, which is light, or dicht, which is dense - I, the dense light of my eyeball that strives to look forward only.
Aria Aber (Hard Damage (The Raz/Shumaker Prairie Schooner Book Prize in Poetry))