Practical Guide To Evil Quotes

What Foundling does isn’t thinking outside the box so much as stealing the box and hitting her opponents with it until they stop moving.” – Extract from “A Commentary on the Uncivil Wars”, by Juniper of the Red Moon Clan

Diplomacy is the art of selling a deal you don’t want to people you don’t trust for reasons you won’t admit to.” -Prokopia Lekapene, first and only Hierarch of the League of Free Cities

I’ll be honest, Chancellor – revenge is the motivation for over half the decrees I’ve made.” – Dread Empress Sanguinia II, best known for outlawing cats and being taller than her

Now kneel, fools, and witness my ascension to GODHOOD!” – Last words of Dread Empress Sinistra IV, the Erroneous

I see I’ll have to take drastic measures to ensure intelligent conversation around here.” – Dread Empress Maledicta II, before having the tongues of the entire Imperial court ripped out

Never back the Praesi in a corner, son. That’s when the devil-summoning starts, and it’s all downhill from there.” -King Jehan of Callow, addressing the future King Pater the Unheeding

76. David Hume – Treatise on Human Nature; Essays Moral and Political; An Enquiry Concerning Human Understanding 77. Jean-Jacques Rousseau – On the Origin of Inequality; On the Political Economy; Emile – or, On Education, The Social Contract 78. Laurence Sterne – Tristram Shandy; A Sentimental Journey through France and Italy 79. Adam Smith – The Theory of Moral Sentiments; The Wealth of Nations 80. Immanuel Kant – Critique of Pure Reason; Fundamental Principles of the Metaphysics of Morals; Critique of Practical Reason; The Science of Right; Critique of Judgment; Perpetual Peace 81. Edward Gibbon – The Decline and Fall of the Roman Empire; Autobiography 82. James Boswell – Journal; Life of Samuel Johnson, Ll.D. 83. Antoine Laurent Lavoisier – Traité Élémentaire de Chimie (Elements of Chemistry) 84. Alexander Hamilton, John Jay, and James Madison – Federalist Papers 85. Jeremy Bentham – Introduction to the Principles of Morals and Legislation; Theory of Fictions 86. Johann Wolfgang von Goethe – Faust; Poetry and Truth 87. Jean Baptiste Joseph Fourier – Analytical Theory of Heat 88. Georg Wilhelm Friedrich Hegel – Phenomenology of Spirit; Philosophy of Right; Lectures on the Philosophy of History 89. William Wordsworth – Poems 90. Samuel Taylor Coleridge – Poems; Biographia Literaria 91. Jane Austen – Pride and Prejudice; Emma 92. Carl von Clausewitz – On War 93. Stendhal – The Red and the Black; The Charterhouse of Parma; On Love 94. Lord Byron – Don Juan 95. Arthur Schopenhauer – Studies in Pessimism 96. Michael Faraday – Chemical History of a Candle; Experimental Researches in Electricity 97. Charles Lyell – Principles of Geology 98. Auguste Comte – The Positive Philosophy 99. Honoré de Balzac – Père Goriot; Eugenie Grandet 100. Ralph Waldo Emerson – Representative Men; Essays; Journal 101. Nathaniel Hawthorne – The Scarlet Letter 102. Alexis de Tocqueville – Democracy in America 103. John Stuart Mill – A System of Logic; On Liberty; Representative Government; Utilitarianism; The Subjection of Women; Autobiography 104. Charles Darwin – The Origin of Species; The Descent of Man; Autobiography 105. Charles Dickens – Pickwick Papers; David Copperfield; Hard Times 106. Claude Bernard – Introduction to the Study of Experimental Medicine 107. Henry David Thoreau – Civil Disobedience; Walden 108. Karl Marx – Capital; Communist Manifesto 109. George Eliot – Adam Bede; Middlemarch 110. Herman Melville – Moby-Dick; Billy Budd 111. Fyodor Dostoevsky – Crime and Punishment; The Idiot; The Brothers Karamazov 112. Gustave Flaubert – Madame Bovary; Three Stories 113. Henrik Ibsen – Plays 114. Leo Tolstoy – War and Peace; Anna Karenina; What is Art?; Twenty-Three Tales 115. Mark Twain – The Adventures of Huckleberry Finn; The Mysterious Stranger 116. William James – The Principles of Psychology; The Varieties of Religious Experience; Pragmatism; Essays in Radical Empiricism 117. Henry James – The American; The Ambassadors 118. Friedrich Wilhelm Nietzsche – Thus Spoke Zarathustra; Beyond Good and Evil; The Genealogy of Morals;The Will to Power 119. Jules Henri Poincaré – Science and Hypothesis; Science and Method 120. Sigmund Freud – The Interpretation of Dreams; Introductory Lectures on Psychoanalysis; Civilization and Its Discontents; New Introductory Lectures on Psychoanalysis 121. George Bernard Shaw – Plays and Prefaces

Power is mostly a matter of making the right corpses at the right time.” – Dread Empress Malicia the First

Mercy might be the mark of a great man, but then so’s a tombstone.” – Extract from the personal memoirs of Dread Emperor Terribilis II

The patient knife always strikes true.” – Soninke saying

Those who live by the sword kill those who don’t.” – Dread Emperor Vile the First

How many Praesi does it take to change a lantern’s wick? A legion to conquer all the candlemakers, a High Lord to sell the wicks down south and then we’re taxed for being in the dark.” – Overheard in a Laure tavern

Note: orc buoyancy is limited. Avoid fighting the damnable rebels near shoddily-built dams in the future.” – Extract from the journal of Dread Emperor Malignant II

Ha! And I bet you didn’t even see it coming!” – Dread Emperor Traitorous the First

I’ve found that the best way to win at shatranj is usually to turn into a giant snake and tear my opponent’s throat out.” – Dread Empress Vindictive III

Our doctrine is one of cost-efficiency. Any officer who believes extermination of the enemy is a valid path to victory should immediately be demoted back to the ranks.” –Marshal Ranker

You would absolve your Gods of guilt?” Tariq said, sounding surprised. “You would absolve humanity of responsibility?” Amadeus asked, scornful. “The deferral of consequence to higher power is the deepest form of moral cowardice conceivable. Even your precious Book agrees, Pilgrim – we have a choice.

What say you, Empress of Praes? Here you lie upon the blood-soaked ruins of your dominion, surrounded by the corpses of the legions that once swarmed over the world. Hundreds of thousands dead for the sake of your wretched ambition, your mad design to bring to heel the kingdoms of man. In all the history of Creation no one woman has been so wicked as you, and I will have my answer. Why, o Empress of Ruins?” She shrugged. “Why not?” – Last lines of the “The Fall of Empress Triumphant, First and Only of Her Name

This is why the Word of God exhorts husbands to love their wives, wives to love their husbands, parents to love their children and Christians to love one another. Love defeats the devil, but rejection opens a door of opportunity for the devil to do an evil work.

the Western form of ignoring real spiritual evils by building a technological heaven on earth. Both are doomed to failure,

Any plan with more than four steps is not a plan, it is wishful thinking

If you cannot be good, be just. If you cannot be just, be mindful. If you cannot even be that, then be slain by a better man.

Funny, isn’t it? No matter what language they speak, everyone sounds the same when you pull out their fingernails.” – Dread Emperor Foul III, “the Linguist

Who reigns up high? A dead man’s sigh What sleeps below? A crown of woe That is the Tower: Learn and cower.” – Extract from ‘And So I Dreamt I Was Awake’, Sherehazad the Seer

Victory, most fickle of friends.” -Taghreb saying

Trust is the victory of sentiment over reason.” -Extract from the personal memoirs of Dread Emperor Terribilis II

Always mistrust these three: a battle that seems won, a chancellor who smiles and a ruler calling you friend.” – Extract from the personal journals of Dread Emperor Terribilis II

Gaining power’s a lot like scaling a tower, Chancellor. The longer you do, the more likely you are to fall.” – Dread Empress Regalia the First, before ordering her Chancellor thrown out the window

Threats are useless unless you have previously committed the level of violence your [sic] are threatening to use. Make examples of the enemies you cannot control so those that you can will be cowed. This is the foundation of ruling.” – Extract from the personal memoirs of Dread Emperor Terribilis II

16. Christians should never consult astrologers, psychics, or those who practice witchcraft (see Isaiah 47:13-14). They are usually phonies who only pretend to have extrasensory powers. But in some cases, they are working in cooperation with Satan. Rather than tamper with this evil world, the one true God wants us to bring our needs, problems, and decisions to Him. He has promised to lead us into all truth (see John 8:32).

The only good and evil in your life lies within you – in your choices.

The two most popular forms of this are the Oriental form of ignoring real physical evils by creating a mystical inner paradise through yoga and meditation,

You can use AI to do unethical things—yes. However, if you think about it, that’s more a function of immoral humans than evil AI.

At least jerking off did not suck. In fact, it was pretty great, because Pat was good at it. Practice made perfect, as they said.

Where have all the good men gone? Graveyards, mostly.” – Dread Emperor Malevolent III, the Pithy

A single strike parts a champion from a corpse.” – Praesi proverb

Grand designs in war are a thing of vanity. Victory goes to the general that blunders the least.” – Theodosius the Unconquered, Tyrant of Helike

Please, do keep digging your own grave. I look forward to your splendidly inevitable demise.” – Dread Emperor Benevolent the First

Long my imprisoned spirit lay, Fast bound in sin and nature’s night . . . My chains fell off, my heart was free, I rose, went forth, and followed Thee. —Charles Wesley

It would have been a lovely thing, he thought, to dance with that one until one of them died of it.

Only those who thus continue in their conversion truly know God. For they know their sin. Though they are confronted by the wrath of God, at the same time they discern the greatness and superior strength of God’s love. They never cease to acknowledge their sin, in order in that way to proclaim God’s mercy. Andre Louf

Your rival has ten weak points, whereas you have ten strong ones. Although his army is large, it is not irresistible. “Yuan Shao is too caught up in ceremony and show while you, on the other hand, are more practical. He is often antagonistic and tends to force things, whereas you are more conciliatory and try to guide things to their proper courses, giving you the advantage of popular support. His extravagance hinders his administrative ability while your better efficiency is a great contribution to the government, granting you the edge of a well-structured and stable administration. On the outside he is very kind and giving but on the inside he is grudging and suspicious. You are just the opposite, appearing very exacting but actually very understanding of your followers’ strengths and weaknesses. This grants you the benefit of tolerance. He lacks commitment where you are unfaltering in your decisions, promptly acting on your plans with full faith that they will succeed. This shows an advantage in strategy and decisiveness. He believes a man is only as good as his reputation, which contrasts with you, who looks beyond this to see what kind of person they really are. This demonstrates that you are a better judge of moral character. He only pays attention to those followers close to him, while your vision is all-encompassing. This shows your superior supervision. He is easily misled by poor advice, whereas you maintain sound judgment even if beset by evil council. This is a sign of your independence of thought. He does not always know what is right and wrong but you have an unwavering sense of justice. This shows how you excel in discipline. He has a massive army, but the men are poorly trained and not ready for war. Your army, though much smaller, is far superior and well provisioned, giving you the edge in planning and logistics, allowing you to execute effectively. With your ten superiorities you will have no difficulty in subduing Yuan Shao.

We make God the steward of morality and build up expectations, expectations that sooner or later are bound to be shattered. If instead we strive to accept all sides of the equation, if we could get into a Möbius strip mentality in which both sides of the page, good and evil, are one and the same, then we start to get a real sense of that famous phrase from Adon Olam: “Ve-hu echad ve-ein sheini,” God is one, there is no other.

The only way of feeding Soul and Spirit is to read the bible,by doing that you give the inner man the right guidence of doing things, build spiritual muscles burns unneeded fat by guiding you,it become a weapon of fighting evil force like pills and injection which is fighting with deseases in your body, give you authority over things heppen in your life, it is God himself who deal with situations practical,that how you health Spirit,mind and Soul

The original purpose of third dimension was to explore the vast variety that polarity can provide. Just imagine the amazing variety we have explored around the extremes of polarity. This cycle has ended, and we are winding up the way we did things in third dimension. Things have changed, the rules have changed, and it’s not the same game we’ve been playing for eons. This means that our way of thinking (good versus evil), our way of doing (one person above another), and our way of being (everyone for him- or herself) are changing.

Most people bestow tremendous power onto those human beings we consider evil, who cause of threaten harm to others, even though we know they are acting from their own pain or fear. Would ignoring evil disarm it? Don’t dismiss the idea. As we have declared War on Terror, a War on Drugs, a War on Poverty, a War on Crime, the problems only seem to have gotten bigger. We cling tthe notion of evil as detrimental, unpredictable force in our world and refuse any suggestion that it is not real. We argue for our fear about terrorism or climate change or economic instability, heatedly trying to prove that things are only getting worse. And in doing so, we reinforce the principle that what we focus on grows. We create our experience by where we place our attention. What we resist, persists.

The Levellers . . . only change and pervert the natural order of things: they load the edifice of society by setting up in the air what the solidity of the structure requires to be on the ground. . . . Far am I from denying in theory, full as far is my heart from withholding in practice (if I were of power to give or to withhold), the real rights of men. In denying their false claims of right, I do not mean to injure those which are real, and are such as their pretended rights would totally destroy. . . . In this partnership all men have equal rights; but not to equal things. . . . Government is a contrivance of human wisdom to provide for human wants. Men have a right that these wants should be provided for by this wisdom. Among these wants is to be reckoned the want, out of civil society, of a sufficient restraint upon their passions. Society requires not only that the passions of individuals should be subjected, but that even in the mass and body, as well as in the individuals, the inclinations of men should frequently be thwarted, their will controlled, and their passions brought into subjection. This can only be done by a power out of themselves, and not, in the exercise of its function, subject to that will and to those passions which it is its office to bridle and subdue. In this sense the restraints on men, as well as their liberties, are to be reckoned among their rights. . . . Society is, indeed, a contract. Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure; but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties. It is to looked on with other reverence; because it is not a partnership in things subservient only to the gross animal existence of a temporary and perishable nature. It is a partnership in all science, a partnership in all art, a partnership in every virtue and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born. . . . You would not cure the evil by resolving that there should be no more monarchs, nor ministers of state, nor of the Gospel— no interpreters of law, no general officers, no public councils. You might change the names: the things in some shape must remain. A certain quantum of power must always exist in the community, in some hands, and under some appellation. Wise men will apply their remedies to vices, not to names— to the causes of evil, which are permanent, not to the occasional organs by which they act, and the transitory modes in which they appear. Otherwise you will be wise historically, a fool in practice. . . . The effects of the incapacity shown by the popular leaders in all the great members of the commonwealth are to be covered with the 'all-atoning name' of Liberty. . . . But what is liberty without wisdom and without virtue? It is the greatest of all possible evils; for it is folly, vice, and madness, without tuition or restraint. Those who know what virtuous liberty is cannot bear to see it disgraced by incapable heads, on account of their having high-sounding words in their mouths. . . . To make a government requires no great prudence. Settle the seat of power, teach obedience, and the work is done. To give freedom is still more easy. It is not necessary to guide; it only requires to let go the rein. But to form a free government, that is to temper together these opposite elements of liberty and restraint in one consistent work, requires much thought, deep reflection, a sagacious, powerful, and combining mind.

Some members of the Church seem to compartmentalize the restored gospel into a lengthy list of things to do—as separate and unrelated “applications” to be accomplished and checked off. Daily scripture study—check. Personal and family prayer—check. Tithing—check. Family home evening—check. Temple attendance—check. Home and visiting teaching—check. But the purification, the joy, the happiness, the continuing conversion, and the spiritual power and protection that come from “yielding [our] hearts unto God” (Helaman 3:35) cannot be obtained merely by performing and checking off all of the gospel things we are supposed to do. Consistently completing the various tasks without experiencing the mighty change of heart and becoming more devoted disciples will not produce the spiritual strength we need to withstand the evils and opposition of the latter days. Rather, the power of the Savior’s gospel to bless and guide us comes from the connectedness and interrelatedness of its doctrines, principles, and practices. Only as we gather together in one all things in Christ can we diligently strive to become what God desires us to become (see Matthew 5:48; 3 Nephi 12:48). And the framework of doctrines, principles, and applications is a tool that can help us investigate and learn about the interrelatedness of gospel truths and practices

up and north, south and down, Ebb or Flow, we'll still drown

The bad seed that unconsciously—for its genitors—became a new living being, later comes to cause fright to the society from which he originated. Here, practically, society becomes the victim of its own invention. Thereafter, horrified and without being aware of the cause of such evil, society applies the worst punishments for his correction, and invents laws, jails, daggers, panoptic places, forced labor, corporal punishment, and even death, this, in order to try to regenerate or to extirpate evil; nevertheless, evil continues standing, and what is worse, in spite of the existing laws and punishments, it continues advancing in a devastating manner.

We have thus contracted something like a disease—the disease of death and decay—and we are desperately subject to a world in which the Evil One presently has a stronghold.

Whatever is born is impermanent and is bound to die. Whatever is stored up is impermanent and is bound to run out. Whatever comes together is impermanent and is bound to come apart. Whatever is built is impermanent and is bound to collapse. Wherever rises up is impermanent and is bound to fall down. So also, friendship and enmity, fortune and sorrow, good and evil, All the thoughts that run through your mind – everything is always changing.

The evil power of emotions An emotion usually represents an amplified energized thought pattern, and because of its often-overpowering energetic charges, it is not easy initially to stay present enough to be able to watch it. It wants to take you over, and it usually succeeds—unless there is enough presence in you. ​— ​Eckhart Tolle, The Power of Now.

COUNTERFEIT CROSS Jesus said, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me” (Matt. 16:24). A misunderstanding of this call has led many to follow His life of self-denial, but to stop short of His life of power. For them the cross-walk involves trying to crucify their sin nature by embracing joyless brokenness as an evidence of the cross. But, we must follow Him all the way—to a lifestyle empowered by the resurrection! Most every religion has a copy of the cross-walk. Self-denial, self-abasement, and the like are all easily copied by the sects of this world. People admire those who have religious disciplines. They applaud fasting and respect those who embrace poverty or endure disease for the sake of personal spirituality. But show them a life filled with joy because of the transforming power of God, and they will not only applaud but will want to be like you. Religion is unable to mimic the life of resurrection with its victory over sin and hell. One who embraces an inferior cross is constantly filled with introspection and self-induced suffering. But the cross is not self-applied—Jesus did not nail Himself to the cross. Christians who are trapped by this counterfeit are constantly talking about their weaknesses. If the devil finds us uninterested in evil, then he’ll try to get us to focus on our unworthiness and inability. This is especially noticeable in prayer meetings where people try to project great brokenness before God, hoping to earn revival. They will often reconfess old sins searching for real humility. In my own pursuit of God, I often became preoccupied with ME! It was easy to think that being constantly aware of my faults and weaknesses was humility. It’s not! If I’m the main subject, talking incessantly about my weaknesses, I have entered into the most subtle form of pride. Repeated phrases such as, “I’m so unworthy,” become a nauseating replacement for the declarations of the worthiness of God. By being sold on my own unrighteousness, the enemy has disengaged me from effective service. It’s a perversion of true holiness when introspection causes my spiritual self-esteem to increase, but my effectiveness in demonstrating the power of the gospel to decrease. True brokenness causes complete dependency on God, moving us to radical obedience that releases the power of the gospel to the world around

Believers hold that every word in the Bible has not only been inspired but also literally dictated by God. Thus we are to believe every verse and every story as spoken directly by God, and this creates some serious problems, including: Intellectual difficulty with overgeneralizations, conflicts with science, and contradictions. Moral difficulties where God is portrayed at times as partial, vengeful, and deceptive, while in other parts of the Bible universal love is taught; the history of the Hebrews in the Bible shows progress in moral concern rather than a static code; injustice in the Bible including the slaughter of innocent people and minor transgressors. Moral difficulty with concept of endless torture in hell. Problem with occasions of Jesus expressing vindictiveness, discourtesy, narrow-mindedness, and ethnic and religious intolerance. Intellectual difficulties with the human decision-making process for deciding the books of the Bible and questions of the value of other writings not included. Non-uniqueness of Judeo-Christian teachings and practices. Other religions have similar rituals and beliefs, including sacrifice and vicarious atonement through the death of a god, union of a god and a virgin, trinities, the mother Mary (Myrrha, Maya, Maia, and Maritala), a place for good people who die and a hell of fire, an apocalypse, the first man falling from the god’s favor by doing something forbidden or having been tempted by some evil animal, catastrophic floods in which the whole race is exterminated (with details analogous to the story of the flood), a man being swallowed by a fish and then spat out alive, miracles as proof of power and divine messengers. Moral difficulties with intolerance and oppression in today’s society, which are based on the Bible. Intellectual difficulties with New Testament authors’ interpretation of events as fulfillment of Old Testament prophecy. There are a number of references to “scriptures” that simply don’t exist.

was a watershed event, establishing a utilitarian morality that runs through Islamic theology: anything that benefits Muslims and Islam is good, and anything that harms them is evil. The twentieth century jihad theorist Sayyid Qutb accordingly explained that “Islam is a practical and realistic way of life which is not based on rigid idealistic dogma.” Islam “maintains its own high moral principles,” but only when “justice is established and wrongdoing is contained”—i.e., only when Islamic law rules a society—can “sanctities be protected and preserved.”7 In other words, Muslims need not feel themselves bound by those “high moral principles” until Islamic law is established in the society where they live.

Finally, let me close today by pointing out, as I mentioned earlier, that in this section we read we are now looking forward into the future to a time after the Buddha has died.  We see the great promise of enlightenment given to those who practice and have faith in the Lotus Sutra at this time.  We see that they, meaning us, will be born in an evil world, a world where Buddhist ideals are not widely observed.  We see that the people who appear after the Buddha’s life and practice the Lotus Sutra actually have given up rewards of good karma just so they can practice in this time and lead countless people to faith in the Lotus Sutra. 

Ceasing to do evil, cultivating the good, purifying the heart – this is the teachings of all the Buddhas.” – The Buddha

Marjan measured Bahar's unpredictable temperament according to the ancient and treasured Zoroastrian practice of gastronomic balancing, which pitted light and against dark, good against evil, hot against cold. Certain hot, or 'garm,' personalities tend to be quick to temper, exude more energy, and prompt all others around them to action. This energy often runs itself ragged, so to counter exhaustion, one must consume cold, or 'sard' foods, such as freshwater fish, yogurt, coriander, watermelon, and lentils. Most spices and meats should be avoided, for they only stoke the fires inside. (Tea, although hot in temperature, is quite a neutralizing element.) By contrast, for the person who suffers from too cold a temperament, marked by extreme bouts of melancholia and a general disinterest in the future, hot or 'garm' dishes are recommended. Foods such as veal, mung beans, cloves, and figs do well to raise spirits and excite ambitions. To diagnose Bahar as a 'garmi' (on account of her extreme anxiety and hot temper) would have been simple enough, had she not also suffered from a lowness of spirit that often led to migraine headaches. Whether in a 'garm' or a 'sard' mood, Bahar could always depend on her older sister to guide her back to a relative calm. Marjan had for a long time kept a close eye on Bahar and knew exactly when to feed her sautéed fish with garlic and Seville oranges to settle her hot flashes, or when a good apple 'khoresh,' a stew made from tart apples, chicken, and split peas, would be a better choice to pull Bahar out of her doldrums.

In the first short section we learn of the deep connection that existed between the Buddha and this person who sought to destroy Buddhism.  We learn that the Buddha praises this person who has done so much evil saying that because of their relationship in the past the Buddha was able to become the Buddha.   I wonder how many of us can look at those who cause us grief and thank them for the growth opportunities they provide us.  It isn’t easy to express appreciation for such opportunities.  Normally we just want to avoid at all cost those things that bother us.  Or perhaps we may want to seek out only pleasurable things or the easy way.  Yet in doing the easy things we don’t always grow in the same way as if we were to challenge ourselves.  You have chosen to try something of great difficulty, you have chosen to challenge your life.  You are to be commended for this effort, and you should know that without doubt your life is changing, even if you don’t yet see it.

That brings us to the nub of the issue. The second reason for drawing lines even when drawing lines is not “cool” (as my daughter and son would say) is that the New Testament documents model the distinction between orthodoxy and heresy, even if these terms are not deployed exactly in their English sense. Despite the faddish popularity of religious pluralism, despite the erroneous historical reconstructions of Walter Bauer and others, despite the common practice of treating other religions with more deference than a Christianity that tries to conform to the Bible, the fact remains that there is something disturbingly unfaithful about forms of expression that attempt to be more “broadminded” than the New Testament documents themselves. True, most who read these pages will want to avoid the kind of obscurantist “fundamentalism” that is less concerned with fundamentals than with fences. But most who read these pages will not be tempted down that path, and so they scarcely need to be warned against it. It is a cheap zeal that reserves its passions to combat only the sins and temptations of others. We are more likely to squirm when we read words like these: Do you agree with those who say that a spirit of love is incompatible with the negative and critical denunciation of blatant error, and that we must always be positive? The simple answer to such an attitude is that the Lord Jesus Christ denounced evil and denounced false teachers. I repeat that He denounced them as “ravening wolves” and “whited sepulchres,” and as “blind guides.” The Apostle Paul said of some of them, “whose god is their belly, and whose glory is in their shame”. That is the language of the Scriptures. There can be little doubt but that the Church is as she is today because we do not follow New Testament teaching and its exhortations, and confine ourselves to the positive and the so-called “simple Gospel”, and fail to stress the negatives and the criticism. The result is that people do not reconize error when they meet it. It is not pleasant to be negative; it is not enjoyable to have to denounce and to expose error. But any pastor who feels in a little measure, and with humility, the responsibility which the Apostle Paul knew in an infinitely greater degree for the souls and the well-being spiritually of his people is compelled to utter these warnings. It is not liked and appreciated in this modern flabby generation.29

Long my imprisoned spirit lay, Fast bound in sin and nature’s night . . . My chains fell off, my heart was free, I rose, went forth, and followed Thee. —Charles Wesley

uncovering hidden unforgiveness, bitterness and resentment in our heart is also the door to freedom.

I trust people to act according to their nature. Anything more is sentimentality. – Dread Empress Malicia the First

Reduce wants and needs from the marketplace to a minimum to decouple the buy-work connection. Decrease the volume and size but increase the sophistication of your activities and possessions. Measure prosperity by less activity, not more. Do fewer useless things. Work for the purpose of earning money for no more than five years of your life or five hours a week. Avoid generating waste and find ways to use the waste of others. Learn to use the system to your advantage, but don't be evil! Serve yourself rather than having others serve you. Instead, help them.

The Ticklish Subject shows how today, in spite of the decline of the paternal metaphor and the inefficacy of ethical-political principles, global capitalist relations of production actually structure an ever more prohibitive and homogenized social reality: The true horror lies not in the particular content hidden beneath the universality of global Capital but, rather, in the fact that Capital is effectively an anonymous global machine blindly running its course; that there is in fact no particular Secret Agent animating it. The horror is not the (particular living) ghost in the (dead universal) machine, but the (dead universal) machine in the very heart of each (particular living) ghost. The conclusion to be drawn is thus that the problematic of multiculturalism (the hybrid coexistence of diverse cultural life-worlds) which imposes itself today is the form of appearance of its opposite, of the massive presence of capitalism as global world system: it bears witness to the unprecedented homogenization of today’s world. (Ticklish, p. 218) Multiculturalism – as well as postmodern efforts to reduce truth to “narratives” or “solidarity of belief” – simply further the interests of global capital. Žižek notes wryly that liberal pseudo-leftists really know all of this, but the problem is that they want to maintain their relatively comfortable lifestyles (bought at the expense of suffering in the Third World), and meanwhile to maintain the pose of revolutionary “beautiful souls.” Postmodern “post-politics” replaces the recognition of global ideological divisions with an emphasis on the collaboration of enlightened experts, technocrats, and specialists who negotiate to reach compromises. Such pragmatic “administration of social matters” accepts in advance the very global capitalist framework that determines the profitability of the compromise (Ticklish, p. 199). This suspension of the space for authentic politics leads to what Žižek calls “postmodern racism,” which ignores the universal rights of the political subject, proliferates divisions along cultural lines, and prevents the working class from politicizing its predicament. Even more seriously, according to Žižek, post-politics no longer merely represses the political, but forecloses it. Thus instead of violence as the neurotic “return of the repressed,” we see signs of a new kind of irrational and excessive violence. This new manifestation of violence results from the (psychotic) foreclosure of the Name of the Father that leads to a “return in the Real.” This violence is thus akin to the psychotic passage a l’acte: “a cruelty whose manifestations range from ‘fundamentalist’ racist and/or religious slaughter to the ‘senseless’ outbursts of violence by adolescents and the homeless in our megalopolises, a violence one is tempted to call Id-Evil, a violence grounded in no utilitarian or ideological reason” (Ticklish, p. 198). Where then, is the power to combat such foreclosure? The Ticklish Subject shows that the subversive power of subjectivity arises only when the subject annuls himself as subject: the acknowledgment of the integral division or gap in subjectivity allows the move from subjection to subjective destitution. Insofar as the subject concedes to the inherent failure of symbolic practices, he no longer presupposes himself as a unified subject. He acknowledges the nonexistence of the symbolic big Other and the monstrosity of the Real. Such acceptance involves the full assertion – rather than the effacement – of the gap between the Real and its symbolization. In contrast to the artificial object character of the imaginary capitalist ego, The Ticklish Subject discloses the “empty place” of the subject as a purely structural function, and shows that this functioning emerges only as the withdrawal from one’s substantial identity, as the disintegration of the “self” that is situated and defined within a communal universe of meaning.

Have you ever walked into a room or a house, and it felt icy? It is because there was an inharmonious energy in that room. Have you ever stepped into a house or space and felt so calm and relaxed right away? This is because it space holds on to harmonious life, and the people who live there might have been intentionally cleaned and filled with love and light. I say inharmonious here, because although we as human beings may experience this energy as "negative," it is not necessarily negative inherently. It simply does not contribute to our energetic health or support it. Certain animals, especially cats, can feel energies that are totally different from humans. So that's all connected! Both spaces have the energy-storing power. And all spaces are doing basically. It can be in either a "good" mood or an "evil" mood almost like humans, and places can be. I'm sure you can relate to feeling like you've had a bad day when it all went wrong, and you've got a negative frame of mind that makes you walk around in a bad mood. By now, either you're using your Reiki practice or some other therapeutic or therapy method to keep yourself conscious of these emotional changes to help you break those destructive habits you're falling into, and instead bring positive, caring and safe ones. I'm sure you've even met people (or perhaps you're one of them) who aren't so easy to let go of their bad mood and change their focus. But you see, the point is that, in fact, moods are not things that happen to us. They are created by how we respond to the circumstances around us, coupled with the tendencies of personality that we carry within ourselves. Then we have a choice either to continue to allow and feel the mood or to let it go and bring positive energies. In essence, spaces are the same. There is no such thing as a bad room. It all comes down to the first, what happened in space, and the second, how the atmosphere treated and/or managed what happened in space by the people who are space caretakers. Just as people need to release their negative energy, places also need to release the same type of energy.

Thinking of neither good nor evil [that is, putting down the habit of dualistic seeing], what is your original face?

Jesus Christ, the “God of all,” has destroyed the gates of Hades and the power of death and rescued us from the power of the Evil One.

An Angel is a perfect entity, it does not evolve. In a way, the lesser Angels are divine automata. In this they are superior to man but they do not have man's potentialities. Man has plucked the fruit of the Tree of the Knowledge of Good and Evil which makes him potentially a God, though only after a long period of travail being strung halfway between the condition of the Angels and the beasts. Man's Path is one of the equilibrium between the opposites, forging the pattern of his humanity. The bestial type of person is really no worse than the one who deviates to the side of the Angels and is 'too good to be true' - in fact the latter can be even more, and literally, inhumane. The glyph of the Pillars is very much of personal as well as Universal application.

You can use AI to do unethical things—yes. However, if you think about it, that’s more a function of immoral humans than evil AI. (For example, humans can use AI to make fake videos, easily depicting someone as saying something inflammatory when they didn’t. The AI is just doing what it’s tasked to do.)

So stand with Christ between good and evil. Choose the good—reject the evil. Through practice, fine tune the conscience.

Love is as powerful as two evil forces in the world, fear and death. Song of Songs 8:6 says that love is as strong as death, and First John says that there is no fear in love: “There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love” (1 John 4:18 NKJV).

nor do they suspend the course of the laws of nature; rather, it is we ourselves whom they keep from infringing these laws by guiding our free will. However, they do so without our being aware of it so as not to infringe on our will. Humans are therefore in the situation of those who ask for good advice and put it into practice; that is, they are always free to follow it or not. God wills it to be this way so that they will take responsibility for their acts and in order to leave them the merit of choosing between good and evil. This is what humans can always be certain

The Cimaruta (Chee-mah-roo-tah) is an Italian folk charm that’s worn as jewelry or hung in the home to offer protection against the Evil Eye.

Satanism” is part of the Christian world view and not a pagan concept, and that Wicca does not, and never did, incorporate, endorse, or practice “Satanism” or the worship of anything “evil.

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