Pow Wow Quotes

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Maybe they’re getting some bow-chicka-pow-wow.” I looked at him. “Ew.” He flashed his teeth. “She’s definitely not my type.” His gaze dropped to my lips, and parts of me quivered in response to the heat in his gaze. “But now I totally have that on my mind.” I was breathless. “You’re a dog.” “If you pet me, I’ll—“ “Don’t even finish that sentence,” I said, fighting a grin.
Jennifer L. Armentrout (Onyx (Lux, #2))
Wow, colorful. I think the kid’s head plowed into me. He came at me like a mortar. Pow! Skull meets tits. Tits lose.
J.D. Robb (Calculated in Death (In Death, #36))
Sometimes I fish, and sometimes my vending machine is broken so I can’t. Thanks for all your Butterfly Smiles. I have them FOR SALE as Powdered PowWOW Substitute, for people who shower like they spent the night sleepwalking through a marathon at the pace of a sprinting duck.
Jarod Kintz (Music is fluid, and my saxophone overflows when my ducks slosh in the sounds I make in elevators.)
Twenty years of being in the classroom have taught me that 90% of ‘emotional problems’ in the classroom are manipulation tactics. Why is it that so many students who exhibit emotional problems in other classes are miraculously able to make them disappear in mine? Well, either I have eight advanced psychology degrees I haven’t told you about, or the student knows they have to face a consequence they don’t want. 4. Self-esteem is not built by pow-wows in class about connections and cultural understanding, but by honest, hard work. Education theorists and other ‘professionals’ whose salaries are dependent on a dysfunctional system will tell you a teacher’s job is part psychologist, part parent, blah blah blah. This is opinion, not fact. The truth is, the best teachers spend their time doing their job—teaching. The best thing you can do for your students is to teach them your subject matter—and the best way to do that is with a classroom that is quiet, attentive, focused, and on task. To achieve that you need leverage—consequences that count for those who do not comply with your behavior standards.
Craig Seganti (Classroom Discipline 101: How to Get Control of Any Classroom No Matter How Tough the Students)
It is dancing that brings together tribes from all over North America to compete against each other [in pow wows], to share traditional similarities and differences, and to let non-aboriginal people learn about the first cultures on this continent. The dances change over the years, reflecting new generations and their influences, adapting the traditions of their grandparents and their grandparents’ grandparents, to be able to exist in this rapidly evolving world. “There will always be the elders who shake their heads at the younger generation’s behaviour and teenagers who push the boundaries of traditions they have been taught. In dancing, though, everyone can be on the same beat, regardless of their fancy footwork or swirling shawls.
Lori Henry (Dancing Through History: In Search of the Stories that Define Canada)
Over the river, and through the wood, To grandfather’s house we go; The horse knows the way, To carry the sleigh, Through the white and drifted snow. Over the river, and through the wood, To grandfather’s house away! We would not stop For doll or top, For ’t is Thanksgiving day. Over the river, and through the wood, Oh, how the wind does blow! It stings the toes, And bites the nose, As over the ground we go. Over the river, and through the wood, With a clear blue winter sky, The dogs do bark, And children hark, As we go jingling by. Over the river, and through the wood, To have a first-rate play— Hear the bells ring Ting a ling ding, Hurra for Thanksgiving day! Over the river, and through the wood— No matter for winds that blow; Or if we get The sleigh upset, Into a bank of snow. Over the river, and through the wood, To see little John and Ann; We will kiss them all, And play snow-ball, And stay as long as we can. Over the river, and through the wood, Trot fast, my dapple grey! Spring over the ground, Like a hunting hound! For ’t is Thanksgiving day! Over the river, and through the wood, And straight through the barn-yard gate; We seem to go Extremely slow, It is so hard to wait. Over the river, and through the wood— Old Jowler hears our bells; He shakes his pow, With a loud bow wow, And thus the news he tells. Over the river, and through the wood— When grandmother sees us come, She will say, Oh dear, The children are here, Bring a pie for every one. Over the river, and through the wood— Now grandmother’s cap I spy! Hurra for the fun! Is the pudding done? Hurra for the pumpkin pie!
Denise Kiernan (We Gather Together: A Nation Divided, a President in Turmoil, and a Historic Campaign to Embrace Gratitude and Grace)
4. Thou Shalt Not Rely on Secondhand Information You cannot solve an issue involving multiple people without all the parties present. If the issue at hand involves more than the people in the room, schedule a time when everyone can attend. Tyler Smith of Niche Retail calls these “pow-wows.” When someone brings him an issue involving others or secondhand information, he says, “Time for a pow-wow” and pulls everyone involved together and solves it.
Gino Wickman (Traction: Get a Grip on Your Business)
but what matters so long as we remember that we're only men and don't take to fancying that we're gods ourselves, really, knowing good and evil. I reckon our pow-wows won't do us or anyone much harm, so let's have another whack at the whence, why and whither this evening,
L.M. Montgomery (Anne of Green Gables Set (Anne of Green Gables, #1-8))
Hoodoo, Hoodoo Doctor, Hoodoo Man, Hoodoo Woman: A melting pot American magic, Hoodoo was born when enslaved African magical practitioners, deprived of their traditional materials, were forced to develop an entirely new botanical repertoire to fuel their emergency magic. These practitioners exemplify the ideal of the questing, curious occultist: they took wisdom from all available sources, applied it to a blended West and Central African framework and created a powerful new system of practical magic. In addition to African traditions, Hoodoo incorporates Native American, European and Romany traditions, Freemasonry, Kabalah, and Pow-Wow. Hoodoo may be used as a noun or verb: • Hoodoo names the magical tradition. • Hoodoo names the action of spell-casting: “I will hoodoo you.” • Hoodoo names a state of bewitchment: “I’ve been hoodooed.” Unlike hex or jinx, Hoodoo is a neutral term: one can be Hoodooed with love and blessings as well as curses. Further Reading: Catherine Yronwode’s Hoodoo Herb and Root Magic (Lucky Mojo, 2002).
Judika Illes (Encyclopedia of Witchcraft: The Complete A-Z for the Entire Magical World (Witchcraft & Spells))
Mitch killer bitch let me tell you this we gon get together real soon and we're gonna pow wow. You and the big bow wow. We gonna do it doggy style. We're going to smoke til there ain't no tomorrow. I'm talking back to back to back to back. We're gonna smoke-olympus. So get your lungs ready and stay on deck cause when I come to town Mitch killer bitch we're gonna blow it down. Real talk. Slow motion with the potion.
Snoop Dogg