Portal Best Quotes

Magnus invented your Portals, not that he receives any credit for it from Shadowhunters. He is one of the most powerful warlocks in the world, and so tenderhearted he rushes to the aid of vicious killers. He is the best the Downworld has to offer.

Your Greatest Power - The things that you keep silently telling yourself are your most important conversations. Whatever you habitually dwell on in your mind, you will become, express, or experience. Your subconscious mind will be your best friend or your worst enemy. Everything depends on the way you train it and the use you make of it. ... your freedom to think, choose, reason, and decide for yourself. It shapes your destiny and determines the attraction and repulsion in your life. Guard its portals well. It is your hope of heaven.

Now, I believe the best way for you to learn is immersion and since we can't teleport you all to France," he grinned at me, and there were once again sighs from the girls. "I'll be speaking only in French and will expect you to do the same. Is anyone here already proficient in the language?" I narrowed my eyes at him. He knew darn well I was fluent in French and several other languages. "Eveline, I believe your dad mentioned at dinner the other night that you are?" What was he doing? "Umm. Yes-" He shook his head at me. "En français s'il vous plait." More sighs from the class. I clenched my jaw and spoke rapidly. "Oui, Monsieur Smith. Je parle français. Qu'est-ce que tu veux?" Yes, Mr.Smith. I speak French. What do you want? His eyes smoldered and caressed my face as he delivered his swift reply, "Je veux plus de toi que vous imaginez, ma petit lueur.

When in Rome, Alexander," said Magnus, "one drives a Maserati." They had to get to Rome as fast as possible, and they couldn't use a Portal, so Magnus said he was selecting the next best option. Shinyun was reading the Red Scrolls of Magic and ignoring them both, which was fine with Alec. "An excellent choice," said the attendant at teh luxury car rental lot. "Gotta love a classic 3500 GT Spyder." Alec leaned into Magnus. "The car is also a spider?" Magnus shrugged, flashing Alec an irresistibly bright smile. "No idea. I just picked it because it was Italian and red.

Books are our friends. Our best friends,” she said with sudden passion. “They’re a portal to other worlds. They’re full of drama and wisdom and fun and showing you how to see things differently.

What makes books more special than, say, a move, is that you can hold them. When your own world feels bleak, a book is a portal to anywhere. You can hide within the pages, linger there for comfort or protection. The best part? Whether you’re seven or sixty-seven, a favorite books is like an old friend, waiting for you with open arms, and right now, that’s what The Last Winter is for me.

so evenly was strained their war and battle, till the moment when Zeus gave the greater renown to Hector, son of Priam, who was the first to leap within the wall of the Achaians. In a piercing voice he cried aloud to the Trojans: "Rise, ye horse-taming Trojans, break the wall of the Argives, and cast among the ships fierce blazing fire." So spake he, spurring them on, and they all heard him with their ears, and in one mass rushed straight against the wall, and with sharp spears in their hands climbed upon the machicolations of the towers. And Hector seized and carried a stone that lay in front of the gates, thick in the hinder part, but sharp at point: a stone that not the two best men of the people, such as mortals now are, could lightly lift from the ground on to a wain, but easily he wielded it alone, for the son of crooked-counselling Kronos made it light for him. And as when a shepherd lightly beareth the fleece of a ram, taking it in one hand, and little doth it burden him, so Hector lifted the stone, and bare it straight against the doors that closely guarded the stubborn-set portals, double gates and tall, and two cross bars held them within, and one bolt fastened them. And he came, and stood hard by, and firmly planted himself, and smote them in the midst, setting his legs well apart, that his cast might lack no strength. And he brake both the hinges, and the stone fell within by reason of its weight, and the gates rang loud around, and the bars held not, and the doors burst this way and that beneath the rush of the stone. Then glorious Hector leaped in, with face like the sudden night, shining in wondrous mail that was clad about his body, and with two spears in his hands. No man that met him could have held him back when once he leaped within the gates: none but the gods, and his eyes shone with fire. Turning towards the throng he cried to the Trojans to overleap the wall, and they obeyed his summons, and speedily some overleaped the wall, and some poured into the fair-wrought gateways, and the Danaans fled in fear among the hollow ships, and a ceaseless clamour arose.

You know how my first few minutes in a new Minecraft world are usually spent screaming, running for my life, and hiding from scary monsters—sometimes even GIANT ones! Well, not this time! Instead of a giant monster, I was plopped down in front of a giant MANSION! (Yay, Minecraft: Peaceful Paradise floating book!) And the best part was that it wasn’t all dark and creepy like the Haunted House! It was an awesome modern mansion made of white stone and glass. Even better, it was built on a hillside overlooking an ocean! Actually, it reminded me of Tony Stark’s house in one of my favorite movies, Iron Man. I guess you could say it’s a MARVEL-ous mansion! (Heh, heh.)   Anyway,

A problem related to perceptions of Mormonism’s monopoly on truth is the impression that Mormons claim a monopoly on salvation. It grows increasingly difficult to imagine that a body of a few million, in a world of seven billion, can really be God’s only chosen people and heirs of salvation. That’s because they aren’t. One of the most unfortunate misperceptions about Mormonism is in this tragic irony: Joseph Smith’s view is one of the most generous, liberal, and universalist conceptions of salvation in all Christendom. In section 49, when the Lord refers to “holy men” about whom Joseph knew nothing, and whom the Lord had reserved unto Himself, He is clearly indicating that Mormons do not have a monopoly on righteousness, truth, or God’s approbation. That temple covenants may be made and kept here or hereafter, and the ordinances of salvation performed in person or vicariously, means our conception of His church should be as large and as generous as God’s heart. Joseph’s teachings suggest that the Church is best understood as a portal for the saved, not the reservoir of the righteous. As

The Portal Potion Success! After weeks and weeks of trying, I’ve finally discovered the correct ingredients for the potion I’d hoped to create for my son! With just a few drops, the potion turns any written work into a portal to the world it describes. Even with my ability to create portals to and from the Otherworld, I never thought it would be possible to create a substance that allowed me passage to any world I wished. My son will get to see the places and meet the characters he’s spent his whole childhood dreaming about! And best of all, I’ll get to watch his happiness soar as it happens! The ingredients are much simpler than I imagined, but difficult to obtain. Their purposes are more metaphysical than practical, so it took some imagination to get the concoction right. The first requirement is a branch from the oldest tree in the woods. To bring the pages to life, I figured the potion would need the very thing that brought the paper to life in the first place. And what else has more life than an ancient tree? The second ingredient is a feather from the finest pheasant in the sky. This will guarantee your potion has no limits, like a bird in flight. It will ensure you can travel to lands far and wide, beyond your imagination. The third component is a liquefied lock and key that belonged to a true love. Just as this person unlocked your heart to a life of love, it will open the door of the literary dimensions your heart desires to experience. The fourth ingredient is two weeks of moonlight. Just as the moon causes waves in the ocean, the moonlight will stir your potion to life. Last, but most important, give the potion a spark of magic to activate all the ingredients. Send it a beam of joy straight from your heart. The potion does not work on any biographies or history books, but purely on works that have been imagined. Now, I must warn about the dangers of entering a fictional world: 1. Time only exists as long as the story continues. Be sure to leave the book before the story ends, or you may disappear as the story concludes. 2. Each world is made of only what the author describes. Do not expect the characters to have any knowledge of our world or the Otherworld. 3. Beware of the story’s villains. Unlike people in our world or the Otherworld, most literary villains are created to be heartless and stripped of all morals, so do not expect any mercy should you cross paths with one. 4. The book you choose to enter will act as your entrance and exit. Be certain nothing happens to it; it is your only way out. The

Derrick flies through the portal first. “Look at you,” he says, stopping to study me. “Alive. Unscathed. Good. If you hadn’t been, I would have lopped his fingers off.” Kiaran moves to stand beside me. “I would have pulled off your wings.” “Ignore him, pixie.” Aithinne strides into the room, her long coat billowing behind her. “I should have figured he’d be sullen and moody.” Kiaran’s emotionless gaze flickers to her. “Phiuthair.” “Bhràthair.” She stops and studies him. “You look like hell. I suppose you haven’t fed in a few days, if the lack of gifts is any indication.” “Don’t.” Kiaran’s voice dips in warning. “I’m wonderful, by the way,” she continues, as if he hadn’t spoken. “Do you like my coat? Don’t I look lovely? Aren’t I the best sister for standing here, still willing to talk to you after you’ve ignored me for months, you stubborn bastard?” “Well, this is fun,” Derrick says. “I’m really feeling the love in this room. It’s beautiful. Aileana, isn’t it beautiful?” “You’re here because Kam wanted your help. Not because I did.” “Damn it, MacKay—” “You might not have wanted me,” Aithinne says, ignoring my attempts to stand between them, “but look how quickly I came. Because I still care about you. Though god only knows why, since you’re such an obstinate pain in my arse.” “I love it when Aithinne curses at people.” Derrick says to me. “I say we let them fight it out. A round of fisticuffs. No killing. I’ll go and find refreshments.” “Oh, for god’s sake,” Sorcha says from behind us. “If you’re all going to squabble, I’d prefer to be back in my prison. That wasn’t torture. This is torture.” Derrick peeks through my hair. “What’s that murderous arsehole doing here?” Sorcha blinks at him. “What did you just call me?” “You heard me, pointy-toothed hag.” “Sorcha can find the Book,” I interrupt. “And we need her blood to get there. It was her or Lonnrach.” “So given a choice between murderous arseholes you chose the one who killed you.” Derrick’s laugh is dry. “That’s interesting.” “I chose the one who was conveniently chained up, rather than the one in hiding.” Derrick doesn’t look convinced. “And we’re just supposed to believe she’s helping out of the goodness of that black hunk of rock in her chest that she calls a heart?” “I’m standing right here,” Sorcha says sharply. “Wish you weren’t,” Derrick sings. Then, to me: “Let me give you some advice, friend. If you’re going to take her along, make her go first. That way you don’t have to worry about her shoving a blade into your back.” “Sweet little pixie,” Sorcha says. “If there’s one thing you should have learned, it’s that I’m perfectly willing to stab her in the front.” She turns on her heel and heads toward the great hall, the fabric of her brocade dress sweeping across the ground like a cloak. “If you’re coming, the door is this way

If you truly want to let go of a past experience, you have to reenter it through your memory. Close your eyes and find the feeling in your body that is uncomfortable. This is your portal to its root. Follow the feeling and ask it to show you where it started. You’ll remember a time, place, or experience. Sometimes, the memory is fresh enough that you don’t need to do this, and you can simply reenter the memory by imagining that you are back where it all began. Now what you have to do is to superimpose a narrative to your younger self. You need to imagine that you, your healed and happy older self, is imparting some wisdom. Imagine sitting next to your younger self as they got their heart broken and giving them very specific instructions about why this is absolutely for the best and although they cannot know it yet, there is another relationship out there that is far, far better. Imagine sitting next to your younger self when they felt really down and giving them the exact instructions regarding what they need to do to feel better: who they need to call, where they need to go, what they need to begin doing, and what they need to stop doing. Most importantly, imagine telling your younger self that absolutely everything—yes, everything—is going to be okay. That their fears are largely unfounded, that good things are coming, and that life will turn out well in the end.

Origin of Justice.—Justice (reasonableness) has its origin among approximate equals in power, as Thucydides (in the dreadful conferences of the Athenian and Melian envoys) has[112] rightly conceived. Thus, where there exists no demonstrable supremacy and a struggle leads but to mutual, useless damage, the reflection arises that an understanding would best be arrived at and some compromise entered into. The reciprocal nature is hence the first nature of justice. Each party makes the other content inasmuch as each receives what it prizes more highly than the other. Each surrenders to the other what the other wants and receives in return its own desire. Justice is therefore reprisal and exchange upon the basis of an approximate equality of power. Thus revenge pertains originally to the domain of justice as it is a sort of reciprocity. Equally so, gratitude.—Justice reverts naturally to the standpoint of self preservation, therefore to the egoism of this consideration: "why should I injure myself to no purpose and perhaps never attain my end?"—So much for the origin of justice. Only because men, through mental habits, have forgotten the original motive of so called just and rational acts, and also because for thousands of years children have been brought to admire and imitate such acts, have they gradually assumed the appearance of being unegotistical. Upon this appearance is founded the high estimate of them, which, moreover, like all estimates, is continually developing, for whatever is highly esteemed is striven for, imitated,[113] made the object of self sacrifice, while the merit of the pain and emulation thus expended is, by each individual, ascribed to the thing esteemed.—How slightly moral would the world appear without forgetfulness! A poet could say that God had posted forgetfulness as a sentinel at the portal of the temple of human merit!

Ghosts are just one of the possible causes of these phenomena. Other such causes include, but are not limited to, the following: poltergeists, psychic children, magic, aliens, hallucinatory drugs, an alternate dimension analog of my apartment, a Hollywood special effects team, intergalactic space wizards, LASERS, ninjas, demons, vengeful deities, mischievous deities, uncaring impersonal but very clumsy and unapologetic deities, Silent Hill, that little kid from the Twilight Zone, Old Scratch himself, a curse, trapped spirits and/or demons, a building with hemophilia that cuts itself, one really really pissed ex girlfriend, a dimensional portal to Hell, an erection lasting more than four hours, a manifestation of a horror movie into the real world caused by a djinn or other bad wishing, fever dreams, a sentient building, Bizarro Elvis, the Antichrist, the Best Little Demonic Whorehouse in Texas, mental illness, brain damage, living downstairs from a cut-rate blood bank, a vision from God, or even a cursed sword.

The generation brought up during the Great Depression and the Second World War, still in measure steeped in the much-maligned Protestant work ethic, resolved to work hard and provide a more secure heritage for their children. And, in measure, they did. But the children, for whom the Depression and the War belonged to the relics of history, had nothing to live for but more “progress.” There was no grand vision, no taste of genuine want, and not much of the Protestant work ethic either.83 Soon the war in Vietnam became one of the central “causes” of that generation, but scarcely one that incited hard work, integrity in relationships, frugality, self-denial, and preparation for the next generation. That ’60s generation, the baby boomers, have now gone mainstream—but with a selfishness and consumerism that outstrips anything their parents displayed. There is no larger vision. Contrast a genuine Christian vision that lives life with integrity now because this life is never seen as more than the portal to the life to come, including perfect judgment from our Maker. At its best, such a stance, far from breeding withdrawal from the world, fosters industry, honest work for honest pay, frugality, generosity, provision for one’s children, honesty in personal relationships and in business relationships, the rule of law, a despising of greed. A “Protestant work ethic” of such a character I am happy to live with. Of course, a couple of generations later, when such a Christian vision has eroded, people may equate prosperity with God’s blessing, and with despicable religious cant protest that they are preparing for eternity when in their heart of hearts they are merely preparing for retirement. But a generation or two after that their children will expose their empty fatuousness. In any case, what has been lost is a genuinely Christian vision. This is not to say that such a vision will ensure prosperity. When it is a minority vision it may ensure nothing more than persecution. In any case, other unifying visions may bring about prosperity as well, as we have seen. From the perspective of the Bible, prosperity is never the ultimate goal, so that is scarcely troubling. What is troubling is a measuring stick in which the only scale is measured in terms of financial units.

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It is said that years ago a skilled mage, perhaps the most gifted our world has known, chose the dark arts. His outlook became twisted, and the things and people touching his life became twisted as well. He knew that a mage and Source, linked by partnership, could wield much greater power than he could by himself. He also knew that if he linked with a Source, he might not be able to fully control that partnership. He thought it best, therefore, to eliminate any possible competition - by annihilating the Sources.

The Perfect Seed Minecraft 1.7.9 Seed: 686298914     This has got to be the perfect seed with Villages, Desert Temples, Dungeons, Desert Villages and Strongholds. What more do you need!   Village with Diamonds & Tools: x: (-151) y: (72) z: (236)   NPC Village with Iron Armor & Tools: x: (-323) y: (75) z: (1039)   Desert temple: x: (-184) y: (73) z: (648)   Desert temple: x: (-500) y: (74) z: (329)   Desert temple: x: (-197) y: (67) z: (650)   Desert village (large): x: (-328) y: (82) z: (560)   Desert village (small): x: (-1254) y: (71) z: (743)   Desert temple (buried): x: (-804) y: (74) z: (1050)   Desert village: x: (-804) y: (74) z: (1050)   Desert village (tiny): x: (88) y: (77) z: (139)   Stronghold: x: (-973) y: (93) z: (127)   Dungeon -- Zombie Spawner (Contains Golden Apple): x: (-149) y: (68) z: (343)   Dungeon -- Spider Spawner (Lots of Name Tags): x: (-446) y: (59) z: (386) Best Seed Ever! Minecraft 1.7.9 Seed: 2138374464889032671     This is probably the best seed you will ever find simply because it has everything you coukld ever want  including Villages, Dungeon Spawners, Abandoned Mineshafts and even a stronghold. Take this seed for a spin for a great minecraft experience.     1st NPC Village w/Blacksmith: x: (-346) y: (67) z: (320)   2nd NPC Village (3 Dungeons underneath): x: (-850) y: (64) z: (250)   1st Dungeon spawner (contains enchanted book): x: (-852) y: (57) z: (252)   2nd Dungeon spawner (contains enchanted book): x: (-856) y: (56) z: (265)   3rd Dugneon spawner: x: (-861) y: (56) z: (270)   4th Dugneon spawner: x (-773) y: (23) z: (183)   5th Dungeon spawner: x: (-733) y: (19) z: (321)   6th Dungeon spawner: x: (-711) y: (41) z: (201)   Abandoned Mineshaft w/Diamonds: x: (-839) y: (42) z: (633)   Stronghold w/End Portal: x: (-80) y: (42) z: (795)

Best Desert Seed Minecraft 1.8 Seed: 1660196624     This seed has everything you could want in a dert biome including a village, desert temple and even a stronghold with an End Portal. Have fun.     NPC Village at Spawn: x: (116) y: (68) z: (157)   Desert Temple at Spawn: x: (90) y: (53) z: (42)   Desert Temple w/Diamonds & Enchanted Book: x: (-133) y: (53) z: (-325)   Stronghold w/End Portal: x: (-372) y: (33) z: (-611)

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ROOT CHAKRA—MULADHARA The Root Chakra is at the root of your tailbone and is your equilibrium hub. You feel stressed, shaky, and dizzy or as if you have a vertigo when it's out of balance. You feel unable to make progress in your life, on personal or professional grounds, when this chakra becomes overactive and you feel stuck in your key relationships. All situations feel deeply unsettling to you, as if the change rests on your very being. This is because the Root Chakra is your prime balance point between the ‘Below and the Above’. An unbalanced or unattended Root Chakra can influence any aspect of your life, which is why many energy workers and Reiki practitioners take a bottom-up approach to chakra practice, beginning from the Root (or even deeper from the Earth Star) and moving upward to the Third Hand, Crown, and Soul Star Core networks. You are free to move freely in the universe when your Root Chakra is healthy, visible and working well, realizing you are safe, protected and seen. In Sanskrit, this chakra's name, Muladhara, means "foundation" or "pillar." That's where male sexual energy resides in the physical body (the Sacral Chakra sits on feminine sexual energy). Where the Earth Star Chakra is a gateway to the Earthly Kingdom of rocks, stones, and subterranean pathways of spirit animals and insects, the Root Chakra is a portal to our connection with our own physical realm— the physical goods and systems that keep us safe in the three-dimensional world we inhabit right now. The Root Chakra's masculine strength isn't explicitly male; it's a protective force field that can offer anybody a profound sense of comfort regardless of their sexual orientation or affiliation. You will find a stable partner for your journey as you begin to communicate with the masculine energy source, one that can support, sustain, and lead you toward the best outcome for your work and life. In terms of energy, manifestation is the act of forming thought, or of creating your desires. The very act of creation demands that you indulge in a greater density of matter, drawing in forces to create new form that involves a strong binding of your soul to the Earth. If you manifest from an ungrounded place, it will be temporary and fleeting to your creations. Imagine building a building without a firm foundation. You wouldn't even imagine doing this, would you? Well then, neither should you try to create or manifest from an ungrounded floating position within the ethers.

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including—most importantly—the progenitors of dogs and cats. Not surprisingly, dogs turned into man’s best friend on most human worlds.

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Discover the forms of beauty that best nourish and replenish your soul: being outside in nature, listening to certain musical genres and artists, cooking a new dish from scratch, browsing in your favorite museum’s online portal, planning your next trip or adventure away from home, reading certain writers (again), or whatever you know it to be. Keep in mind that there

Discover the forms of beauty that best nourish and replenish your soul: being outside in nature, listening to certain musical genres and artists, cooking a new dish from scratch, browsing in your favorite museum’s online portal, planning your next trip or adventure away from home, reading certain writers (again), or whatever you know it to be. Keep in mind that there is plenty of beauty in the ordinary and mundane.

Prayer (that is, being with Jesus) is our primary portal to joy. It's the best part not just of each day but of life. Prayer - of any kind - will always remain a chose, another task on our religious to-do list, until we come to realize that Jesus himself is our "exceedingly great reward." That the reward for following Jesus is, well, Jesus. It's the sheer joy of friendship with him.

Instead of accepting the ways we think life did not work out, we have to be able to see what was at the core of our desire and figure out a way to still give ourselves that experience now. If you truly want to let go of a past experience, you have to reenter it through your memory. Close your eyes and find the feeling in your body that is uncomfortable. This is your portal to its root. Follow the feeling and ask it to show you where it started. You’ll remember a time, place, or experience. Sometimes, the memory is fresh enough that you don’t need to do this, and you can simply reenter the memory by imagining that you are back where it all began. Now what you have to do is to superimpose a narrative to your younger self. You need to imagine that you, your healed and happy older self, is imparting some wisdom. Imagine sitting next to your younger self as they got their heart broken and giving them very specific instructions about why this is absolutely for the best and although they cannot know it yet, there is another relationship out there that is far, far better.

And after all that searching, someone finally answered. A Daglan who had been using his army of mystics to scour galaxies for our world. The Daglan promised him every reward, if only he could nudge my mother toward this moment, to use the Dread Trove to open a portal to the world he indicated. A step beside her, Nesta clicked her tongue in disgust. My mother did not question Pelias, her conspirator and ally, when he told her to will the Horn and Harp to open a doorway to this world. She did not question how and why he knew that this island, our misty home, was the best place to do it. She simply gathered our people, all those willing to conquer and colonize—and opened the doorway. In a chamber—this chamber, if the eight-pointed star on the floor was any indication, though the celestial carvings had not yet been added—beside red-haired Fae who looked alarmingly like Bryce’s father, Helena and Silene appeared, grown and beautiful, and yet still young—gangly. Teenagers. In the center of the chamber, a gate opened into a land of green and sunshine. And standing there among the greenery, waiting for them … “Oh fuck.” Bryce’s mouth dried out. “Rigelus.

Jesiba studied him for a long moment, then frowned. “And Hunt Athalar?” Aidas fell silent as a petitioner stumbled past, hoping to beat the crowds that had filled the Oracle’s Park and Luna’s Temple since portals to his world had opened within the quartz Gates and the beasts of the Pit had taken full advantage of it. Any who had managed to return were currently being punished by one of Aidas’s brothers. He would soon return to join them in it. Aidas said at last, “I think Athalar’s father would have been proud.” “Sentimental of you.” Aidas shrugged as best his feline body

Thanks again to Alan Butler's work, this time I was able to inspect the work of Hesiod in connection with the Phaistos Disc for being calendrical, and now I view it through the lens of ancient Egypt by projecting it directly onto the circular zodiac of Dendera. Hesiod has used three different references to the days in his work: (the first ..); (the middle ..); and (.. of the month). With this system which he had used, I linked the "first" references to the zodiac's portals on the East; the "middle" references to the Fullmoon days of the month which are located on the zodiac's western portals; and the "of the month" references to the zodiac's days which are located right after passing by and finishing the rotation beyond the eastern portals. Therefore, Hesiod has recognized Egypt's month's count of days (And tell your slaves the thirtieth is the month's best-suited day). He has also explicitly identified the beginning of the Equinox and Solstice portals on the zodiac based on the zodiac's anticlockwise orientation while emphasizing the more prominent role of the Summer Solstice in the calendar system (The first and fourth and seventh days are holy days to men, the eighth and ninth as well). Hesiod has also issued a warning against, Apophis, the snake demon (But shun the fifth day, fifth days are both difficult and dread). Hesiod has recognized Egypt's royal-cosmic copulation event that takes place at the culmination of the Summer Solstice (The first ninth, though, for human beings, is harmless, quite benign for planting and for being born; indeed, it's very fine For men and women both; this day is never bad all through) Hesiod has identified the exact position of the newly born infant boy on the zodiac (For planting vines the middle sixth is uncongenial but good for the birth of males) and also established the Minoan bull's head rhyton connection with Egypt (The middle fourth, which is a day to soothe and gently tame the sheep and curved-horned), (Open a jar on the middle fourth),(And on the fourth the long and narrow boats can be begun). Hesiod gave Osiris' role in the ancient Egyptian agrarian Theology to men (two Days of the waxing month stand out for tasks men have to do, the eleventh and the twelfth) and pointed out the right location of the boar on the zodiac (Geld your boar on the eighth of the month) and counted on top of these days the days of the mule which comes afterward (on the twelfth day of the month [geld] the long-laboring mule) - since the reference to the mule in the historical text comes right after that of the boar's and both are grouped together conceptually with the act of gelding. He has also identified the role of Isis for resurrecting Osiris after the Summer Solstice event (On the fourth day of the month bring back a wife to your abode) and even referred to the two female figures on the zodiac and identified them as, Demeter and Persephone, the two mythical Greek queens (Upon the middle seventh throw Demeter's holy grain) where we see them along with the reference to Poseidon (i.e. fishes and water) right next to them as the account exists in the Greek mythology. Even more, Hesiod knows when the sequence of the boats' appearances begins on the zodiac (And on the fourth the long and narrow boats can be begun). Astonishingly enough, he mentions the solar eclipse when the Moon fully blocks the Sun (the third ninth's best of all, though this is known by few) and also glorifies sunrise and warns from sunset on that same day (Again, few know the after-twentieth day of the month is best ..) and identifies the event's dangerous location on the west (.. at dawn and that it worsens when the sun sinks in the west).

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pushed away in the past are too hesitant to enter synagogues to see what’s changed. While the Public Space Judaism model is based on location, it also addresses several additional barriers to participation and takes into consideration the necessary best practices of outreach, which include the unobtrusive collection of contact information and a specific follow-up plan. The goal is not to water down Judaism but to remove the cultural obstacles that have developed around Judaism—obstacles that may have had a purpose at one time but now push more people away than they keep in. Public Space Judaism is a portal of entry. It is not an immersive Jewish experience. The Public Space Judaism model can be described as a series of concentric circles. The circle in the center reflects deeper institutional involvement, while the nonparticipating majority of Jewish households are in the outermost circle. The outermost ring gives this

Biocentrism, like everything else, has its logical limits, even as it offers far-and-away the best explanation for why things are as they are. As such, it could perhaps be viewed as a jumping-off place, not an ending of itself, but a portal to yet deeper explanations and explorations of nature and the universe.

cards, your bank, and thus paying for anything was simple. One button for the rest of your life online. To use any of the Circle’s tools, and they were the best tools, the most dominant and ubiquitous and free, you had to do so as yourself, as your actual self, as your TruYou. The era of false identities, identity theft, multiple user names, complicated passwords and payment systems was over. Anytime you wanted to see anything, use anything, comment on anything or buy anything, it was one button, one account, everything tied together and trackable and simple, all of it operable via mobile or laptop, tablet or retinal. Once you had a single account, it carried you through every corner of the web, every portal, every pay site, everything you wanted to do.

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Seed: 64951768 This is an incredibly cool seed for a couple of reasones. First, you spawn on an jungle island with a temple on it. Furthermore, on the ocean floor, there’s a portal room. To find it check the co-ordinates below. Co-ordinates: - Portal room: x: -400 | y: 600 |  (at the bottom of the ocean)

To wish the best for all people; to find the good in everything; to be content in all circumstances—such thoughts are the portal to heaven.

He distinguishes between the German word Seiende, which can refer to any individual entity, such as a mouse or a church door, and Sein, which means the Being that such particular beings have. (In English, one way of signalling the distinction is by using the capital ‘B’ for the latter.) He calls it the ‘ontological difference’ — from ‘ontology’, the study of what is. It is not an easy distinction to keep clear in one’s mind, but the ontological difference between Being and beings is extremely important to Heidegger. If we get confused between the two, we fall into errors — for example, settling down to study some science of particular entities, such as psychology or even cosmology, while thinking that we are studying Being itself. Unlike beings, Being is hard to concentrate on and it is easy to forget to think about it. But one particular entity has a more noticeable Being than others, and that is myself, because, unlike clouds and portals, I am the entity who wonders about its Being. It even turns out that I have a vague, preliminary, non-philosophical understanding of Being already — otherwise I would not have thought of asking about it. This makes me the best starting point for ontological inquiry. I am both the being whose Being is up for question and the being who sort of already knows the answer. I

It turns out that prayer is one more way through which we can create changes in the land. By setting aside some places as sacred, we engage in an interaction with wild nature in which we do not take our sustenance from the earth, but instead make an offering to it. To construct “a portal to another world” through ceremony or ritual or private meditation is to create another type of working landscape—one that is at work by being a sanctuary and a site of communion with the wonders of Earth. Prayer, too, is a use of the landscape. It’s how we can give back to wild nature, by doing what humans do best: investing a place with meaning and with myth.

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A man's mistakes are his portals of discovery. ” ~ James Joyce

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