Pope Urban Viii Quotes

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Upon learning of Cardinal Richelieu’s death, Pope Urban VIII is alleged to have said, “If there is a God, the Cardinal de Richelieu will have much to answer for. If not… well, he had a successful life.
Henry Kissinger (Diplomacy)
Even though Pope Urban VIII reversed the pronouncements of his predecessors by declaring slavery unacceptable in the mid-seventeenth century, the vast majority of Protestant Christians in America considered slavery and white supremacy to be absolutely consistent with “biblical” Christianity. It would take American Protestants over a hundred years to make slavery history. Even then, they would find ways to cleverly camouflage the old Doctrine of Discovery and its white supremacist scaffolding under distinctly American terms like Manifest Destiny and American exceptionalism, terms still celebrated in many sectors of US society today. Professor
Brian D. McLaren (The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian)
Then, in 1632, Italian astronomer Galileo Galilei (1564-1642) published his Dialogo sopra i due massimi sistemi del mondo (Dialogue Concerning the Two Chief World Systems), wherein he established the superiority of the Copernican model. For this, as well as for the disrespectful tone of the book toward Pope Urban VIII (1568-1644), Galileo was tried and convicted of heresy, forced to recant his championing of the heliocentric model, and spent the remainder of his life under house arrest. Nevertheless,
Stephen Penner (Last Rite (Maggie Devereaux Book 3))
When the facts of slave labour and especially the slave trade from Africa began to filter through to the Vatican chambers in Rome, popes began to express their concern. This was good. The popes began to criticise the exploitation of the native peoples. But unfortunately, they did not examine the principle of slavery itself. Thus Pope Paul III, in 1537, condemned the indiscriminate enslavement of Indians in South America. But when challenged, he confirmed ten years later that both clergy and laity had the right to own slaves. A century later, in 1639, Pope Urban VIII criticised unjust practices against the natives, but did not deny the four 'just titles' for owning slaves. Pope Benedict XIV condemned the wholesale enslavement of natives in Brazil — without denouncing slavery as such, nor the importation of slaves from Africa.
John Wijngaards (The Ordination of Women in the Catholic Church ; Unmasking a Cuckoo's Egg Tradition)