Police Duty Quotes

Democracy is not simply a license to indulge individual whims and proclivities. It is also holding oneself accountable to some reasonable degree for the conditions of peace and chaos that impact the lives of those who inhabit one’s beloved extended community.

We're living in a funny world kid, a peculiar civilization. The police are playing crooks in it, and the crooks are doing police duty. The politicians are preachers, and the preachers are politicians. The tax collectors collect for themselves. The Bad People want us to have more dough, and the good people are fighting to keep it from us. It's not good for us, know what I mean? If we had all we wanted to eat, we'd eat too much. We'd have inflation in the toilet paper industry. That's the way I understand it. That's about the size of some of the arguments I've heard.

Discourse and critical thinking are essential tools when it comes to securing progress in a democratic society. But in the end, unity and engaged participation are what make it happen.

The job facing American voters… in the days and years to come is to determine which hearts, minds and souls command those qualities best suited to unify a country rather than further divide it, to heal the wounds of a nation as opposed to aggravate its injuries, and to secure for the next generation a legacy of choices based on informed awareness rather than one of reactions based on unknowing fear.

It is the common peoples duty to police the police.

America hadn't really been suited for its long and tiresome role as the Last Superpower, the World's Policeman. As a patriotic American, Oscar was quite content to watch other people's military coming home in boxes for a while. The American national character wasn't suited for global police duties. It never had been. Tidy and meticulous people such as the Swiss and the Swedes were the types who made good cops. America was far better suited to be the World's Movie Star. The world's tequila-addled pro-league bowler. The world's acerbic, bipolar stand-up comedian. Anything but a somber and tedious nation of socially responsible centurions.

In 2012, in the United Kingdom, the number of people (regardless of race) shot and killed by police officers: 1 In 2013, in the United Kingdom, the number of times police officers fired guns in the line of duty/the number of people fatally shot: 3/0 In the United States, in the seven year period ending in 2012, a white police officer killed a black person nearly two times a week. “I’m not much of a talker,” she finished up. “You know that. But I know numbers. The numbers don’t lie, kids. The numbers always tell a story.

It's kind of my duty to have fun if you think about it, because at any time I could get murdered by the police.

A newcomer, a tall bewhiskered Sikh policeman came to see me. ‘Sahib,’ he said in Hindustani, ‘I was lucky to escape from Rangoon when that city was evacuated. I reached Mandalay after many nights hiding and sleeping in the jungle. How I escaped with my life I do not know. From Mandalay I managed to get on a train and eventually found my way here.’ He came a little closer and almost whispered, ‘Sahib, I am staying in the Police Lines. You must let me and my pal guard your bungalow or….’ And he drew his finger across his throat. ‘Believe me I have seen many tragedies during the past few weeks.’ I smiled, thanked him and said I would send for him and his pal should I find it necessary. I had many native friends who I knew would be helpful and kind to refugees and I regarded the policeman’s tale as greatly exaggerated. The next day this good man joined the stream of refugees hastening to the frontier of India … Captain Gribble

Poverty is not caused by men and women getting married; it's not caused by machinery; it's not caused by "over-production"; it's not caused by drink or laziness; and it's not caused by "over-population". It's caused by Private Monopoly. That is the present system. They have monopolized everything that it is possible to monopolize; they have got the whole earth, the minerals in the earth and the streams that water the earth. The only reason they have not monopolized the daylight and the air is that it is not possible to do it. If it were possible to construct huge gasometers and to draw together and compress within them the whole of the atmosphere, it would have been done long ago, and we should have been compelled to work for them in order to get money to buy air to breathe. And if that seemingly impossible thing were accomplished tomorrow, you would see thousands of people dying for want of air - or of the money to buy it - even as now thousands are dying for want of the other necessities of life. You would see people going about gasping for breath, and telling each other that the likes of them could not expect to have air to breathe unless the had the money to pay for it. Most of you here, for instance, would think and say so. Even as you think at present that it's right for so few people to own the Earth, the Minerals and the Water, which are all just as necessary as is the air. In exactly the same spirit as you now say: "It's Their Land," "It's Their Water," "It's Their Coal," "It's Their Iron," so you would say "It's Their Air," "These are their gasometers, and what right have the likes of us to expect them to allow us to breathe for nothing?" And even while he is doing this the air monopolist will be preaching sermons on the Brotherhood of Man; he will be dispensing advice on "Christian Duty" in the Sunday magazines; he will give utterance to numerous more or less moral maxims for the guidance of the young. And meantime, all around, people will be dying for want of some of the air that he will have bottled up in his gasometers. And when you are all dragging out a miserable existence, gasping for breath or dying for want of air, if one of your number suggests smashing a hole in the side of one of th gasometers, you will all fall upon him in the name of law and order, and after doing your best to tear him limb from limb, you'll drag him, covered with blood, in triumph to the nearest Police Station and deliver him up to "justice" in the hope of being given a few half-pounds of air for your trouble.

The problem is, some officers put more stock in their title instead of their duty. Yes, your job title is "police." But your duty is to protect and serve. Start there.

This police force consisted--of slaves. The free Athenian regarded this police duty as so degrading that he preferred being arrested by an armed slave rather than lending himself to such an ignominious service.

There is quite enough sorrow and shame and suffering and baseness in real life and there is no need for meeting it unnecessarily in fiction. As Police Commissioner it was my duty to deal with all kinds of squalid misery and hideous and unspeakable infamy, and I should have been worse than a coward if I had shrunk from doing what was necessary; but there would have been no use whatever in my reading novels detailing all this misery and squalor and crime, or at least in reading them as a steady thing. Now and then there is a powerful but sad story which really is interesting and which really does good; but normally the books which do good and the books which healthy people find interesting are those which are not in the least of the sugar-candy variety, but which, while portraying foulness and suffering when they must be portrayed, yet have a joyous as well as a noble side.

To assist him in his duties there was a rather large police force which did nothing but extract confessions, mostly from squirrels.

You painted it pink?' Price asked with a grin. 'That’s lavender, you colour-blind eejit,' I said. McCallister saw that Price clearly hadn’t got the message yet. 'Hey lads, you know why Price nearly failed the police entrance exam? He thought a polygon was a dead parrot.' The lads chuckled dutifully and somebody punched Price on the shoulder.

The ideal of the military hero is clearly echoed in other contexts, and it includes those who routinely risk their health and lives in the line of duty, such as police officers, firefighters, and paramedics.

. ‘Because off-duty cops walk around the city wearing sweatshirts advertising they’re cops all the time, never mind it’s a hundred degrees outside. And never mind you look like the youngest cop ever recruited in the history of policing.’ He tsks at me. ‘Have you never seen 21 Jump Street?

This placement of the authority to “stop violence” into the hands of the police produces a crisis of meaning. The police are often the source of violence, especially in the lives of women, people of color, trans women, sex workers, and the poor. And the police enforce the laws of the United States of America, which is one of the greatest sources of violence in the world.

The Special Operations Network was instigated to handle policing duties considered either too unusual or too specialized to be tackled by the regular force. There were thirty departments in all, starting at the more mundane Neighborly Disputes (SO-30) and going onto Literary Detectives (SO-27) and Art Crime (SO-24). Anything below SO-20 was restricted information, although it was common knowledge that the ChronoGuard was SO-12 and Antiterrorism SO-9. It is rumored that SO-1 was the department that polices the SpecOps themselves. Quite what the others do is anyone's guess. What is known is that the individual operatives themselves are mostly ex-military or ex-police and slightly unbalanced. 'If you want to be a SpecOp,' the saying goes, 'act kinda weird...

A soldier’s first duty, his reason for being, is not to fight. Fighting is the final recourse for any civilized people. His duty is not even to preserve the peace; that is a police officer’s job,” Comdr. Stephen Michaels of the NAC military said by rote, remembering the many long nights of arguments and discussions that had brought this to his mind. “A soldier’s first duty is simply to stand between his nation and any who might wish it harm.

The following day, July 18, there was a small paragraph at the bottom of an inside page of Le Figaro. It announced that in Paris the Deputy Chief of the Brigade Criminelle of the Police Judiciaire, Commissaire Hippolyte Dupuy, had suffered a severe stroke in his office at the Quai des Orfevres and had died on his way to hospital. A successor had been named. He was Commissaire Claude Lebel, Chief of the Homicide Division, and in view of the pressure of work on all the departments of the Brigade during the summer months, he would take up his new duties forthwith. The Jackal, who read every French newspaper available in London each day, read the paragraph after his eye had been caught by the word 'Criminelle' in the headline, but thought nothing of it.

even … even if the public hates us, our superiors force us to act against our consciences and we find ourselves attacked on all sides … don’t forget the basic duty and mission of the police … make the right decision …

Despite the fact that there are many honest and capable police officers in our States, with the persistent events of brutality and incompetence in mind I am compelled to say that the US police department is one of the most unfit, brainless, gutless and backboneless police forces in the world. Defunding such police force won't do any good, we must legislate compulsory regular clinical counseling for each and every officer of the law.

In San Francisco, two people actually saw the earthquake. Jesse Cook, the police sergeant on duty in the produce market, saw it a moment after he became aware of panic among the horses all around him. Years later Cook recalled: “There was a deep rumble, deep and terrible, and then I could see it actually coming up Washington Street. The whole street was undulating. It was as if the waves of the ocean were coming towards me, billowing as they came.

Sewers are necessary to guarantee the wholesomeness of palaces, according to the Fathers of the Church. And it has often been remarked that the necessity exists of sacrificing one part of the female sex in order to save the other and prevent worse troubles. One of the arguments in support of slavery, advanced by the American supporters of the institution, was that the Southern whites, being all freed from servile duties, could maintain the most democratic and refined relations among themselves; in the same way, a caste of 'shameless women' allows the 'honest woman' to be treated with the most chivalrous respect. The prostitute is a scapegoat; man vents his turpitude upon her, and he rejects her. Whether she is put legally under police supervision or works illegally in secret, she is in any case treated as a pariah.

Anti-violence politics, along with other revolutionary impulses, changed from a focus on working to transform patriarchy, racism, and poverty to cooperation and integration with the police. This has proven to be a significant turn because the police are, ironically, the embodiment of patriarchy, racism, and the enforcement of the US class system.

The duty of a police is to act against the vengeance of the people not to act for his vengeance against the people

And the police enforce the laws of the United States of America, which is one of the greatest sources of violence in the world.

Another fallen warrior, Capitol Police Officer Brian Sicknick, died in the line of duty. On January 6th, Officer Sicknick engaged rioters and was badly injured around 2:30 p.m., when he was sprayed with chemicals by someone in the crowd. Later that evening, while still on duty guarding the Capitol, he suffered a series of strokes. He died the following morning.

Women are no longer required to be chaste or modest, to restrict their sphere of activity to the home, or even to realize their properly feminine destiny in maternity. Normative femininity [that is, the rules for being a good woman] is coming more and more to be centered on women’s body—not its duties and obligations or even its capacity to bear children, but its sexuality, more precisely, its presumed heterosexuality and its appearance. . . . The woman who checks her makeup half a dozen times a day to see if her foundation has caked or her mascara has run, who worries that the wind or the rain may spoil her hairdo, who looks frequently to see if her stockings have bagged at the ankle, or who, feeling fat, monitors everything she eats, has become, just as surely as the inmate of Panopticon, a self-policing subject, a self committed to a relentless self-surveillance. This self-surveillance is a form of obedience to patriarchy.

The duty of a cop is "to serve and protect." It is what American citizens expect. But when a cop does subject Police brutality on a suspect, He loses the citizens respect Since his duty he has neglect.

Perpetrators increasingly are the ones to call the police, threaten legal action, send lawyer letters, or threaten or seek restraining orders as part and parcel of their agenda of blame and unilateral control. It is an agenda designed to avoid by any means necessary having to examine their own behavior, history, or participation in the Conflict. Actively violent and truly abusive people are hard to convict, and innocent people are convicted of crimes every day. At the same time a targeted victim may rarely be convicted and incarcerated based on exclusively harassing uses of the law, but the stigma, the anxiety, the expense and fear caused by cynical manipulation of police, lawyers, and courts can be the punitive, avoidant goal. The state’s protective machine becomes an additional tool of harassment.

The ability of the police to perform their duties is dependent upon public approval of police existence, actions, behavior and the ability of the police to secure and maintain public respect. —Sir Robert Peel

Of a real, true contract, on whatsoever subject, there is no vestige in Rousseau's book. To give an exact idea of his theory, I cannot do better than compare it with a commercial agreement, in which the names of the parties, the nature and value of the goods, products and services involved, the conditions of quality, delivery, price, reimbursement, everything in fact which constitutes the material of contracts, is omitted, and nothing is mentioned but penalties and jurisdictions. "Indeed, Citizen of Geneva, you talk well. But before holding forth about the sovereign and the prince, about the policeman and the judge, tell me first what is my share of the bargain? What? You expect me to sign an agreement in virtue of which I may be prosecuted for a thousand transgressions, by municipal, rural, river and forest police, handed over to tribunals, judged, condemned for damage, cheating, swindling, theft, bankruptcy, robbery, disobedience to the laws of the State, offence to public morals, vagabondage,--and in this agreement I find not a word of either my rights or my obligations, I find only penalties! "But every penalty no doubt presupposes a duty, and every duty corresponds to a right. Where then in your agreement are my rights and duties? What have I promised to my fellow citizens? What have they promised to me? Show it to me, for without that, your penalties are but excesses of power, your law-controlled State a flagrant usurpation, your police, your judgment and your executions so many abuses. You who have so well denied property, who have impeached so eloquently the inequality of conditions among men, what dignity, what heritage, have you for me in your republic, that you should claim the right to judge me, to imprison me, to take my life and honor? Perfidious declaimer, have you inveighed so loudly against exploiters and tyrants, only to deliver me to them without defence?

In health meaning has encroached upon sound. Our intelligence domineers over our senses. But in illness, with the police off duty, we creep beneath some obscure poem by Mallarmé or Donne, some phrase in Latin or Greek, and the words give out their scent, and ripple like leaves, and chequer us with light and shadow, and then, if at last we grasp the meaning, it is all the richer for having travelled slowly up with all the bloom upon its wings.

The only institution in the Sicilian conscience that really counts is the family; counts, that is to say, more as a dramatic juridical contract or bond than as a natural association based on affection. The family is the Sicilians’ State. The State, as it is for us, is extraneous to them, merely a de facto entity based on force; an entity imposing taxes, military service, war, police. Within the family institution the Sicilian can cross the frontier of his own natural tragic solitude and fit into a communal life where relationships are governed by hair-splitting contractual ties. To ask him to cross the frontier between family and State would be too much. In imagination he may be carried away by the idea of the State and may even rise to being Prime Minister; but the precise and definite code of his rights and duties will remain within the family, whence the step towards victorious solitude is shorter.

my amazement, another car beat us there. They were cuffing the offender, so it was my duty to console the “half-naked woman.” (You know—We Serve and Protect.) Turned out to be a half-naked post-operative transsexual prostitute. I guess

Teaching the police to be more sensitive to the most exploited and oppressed is only a strategy designed to prevent police heavy-handedness from unintentionally sparking rebellions as they trample people in the performance of their duties.

Drug-taking among young people was caused by a catastrophic philosophy which had been provoked by the prevailing system. Consequently society should be duty bound to produce an effective counterargument. One that was not based on smugness and more police officers.

there's a part in the essay that kind of does this academic "Let's unpack the idea of Lynchian and what Lynchian means is something about the unbelievably grotesque existing in a kind of union with the unbelievably banal," and then it gives a series of scenarios about what -- what is and what isn't Lynchian. Jeffrey Dahmer was borderline Lynchian...what was Lynchian was having the actual food products next to the disembodied bits of the corpse. I guess the big one is, you know, a regular domestic murder is not Lynchian. But if the man -- if the police come to the scene and see the man standing over the body and the woman -- let's see, the woman's '50s bouffant is undisturbed and the man and the cops have this conversation about the fact that the man killed the woman because she persistently refused to buy, say, for instance, Jif peanut butter rather than Skippy, and how very, very important that is, and if the cops found themselves somehow agreeing that there were major differences between the brands and that a wife who didn't recognize those differences was deficient in her wifely duties, that would be Lynchian -- this weird confluence of very dark, surreal, violent stuff and absolute, almost Norman Rockwell, banal, American stuff, which is terrain he's been working for quite a while -- I mean, at least since -- at least since "Blue Velvet.

in the United States, the mortality rate for pregnancy is 17.4 per 100,000 people. The on-duty murder rate for police officers is 13.5 per 100,000 people. Which means a pregnant woman is more likely to die due to that pregnancy than a police officer is to be killed on the job.

During voir dire, the interviews for jury selection, each person is asked under oath about their experience with the criminal justice system, as defendant or victim, but usually not even the most elementary effort is made to corroborate those claims. One ADA [Associate District Attorney] told me about inheriting a murder case, after the first jury deadlocked. He checked the raps for the jurors and found that four had criminal records. None of those jurors were prosecuted. Nor was it policy to prosecute defense witnesses who were demonstrably lying--by providing false alibis, for example--because, as another ADA told me, if they win the case, they don't bother, and if they lose, "it looks like sour grapes." A cop told me about a brawl at court one day, when he saw court officers tackle a man who tried to escape from the Grand Jury. An undercover was testifying about a buy when the juror recognized him as someone he had sold to. Another cop told me about locking up a woman for buying crack, who begged for a Desk Appearance Ticket, because she had to get back to court, for jury duty--she was the forewoman on a Narcotics case, of course. The worst part about these stories is that when I told them to various ADAs, none were at all surprised; most of those I'd worked with I respected, but the institutionalized expectations were abysmal. They were too used to losing and it showed in how they played the game.

The Athenians, then, provided for a police in their new state, a veritable "force" of bowmen on foot and horseback. This police force consisted—of slaves. The free Athenian regarded this police duty as so degrading that he preferred being arrested by an armed slave rather than lending himself to such an ignominious service. That was still a sign of the old gentile spirit. The state could not exist without a police, but as yet it was too young and did not command sufficient moral respect to give prestige to an occupation that necessarily appeared ignominious to the old gentiles. How

Islam being theocentric, the community owes its cohesion primarily to the Faith, not to government and not to its religious leaders. Each individual Muslim is personally responsible for the well-being of his fellows, his 'brothers' and his 'sisters', to aid them in poverty, to comfort them in distress and to put them right when they go astray (though always in a spirit of kindness); at least in principle, each member of the community, however humble, has a duty - when he sees something wrong or out of place - to correct it either with his hand or with his tongue, or, if he does not have the power to do this, then to correct it within his own heart. His duty dos not, however, extend to sending for the police or reporting the matter to the authorities, for - as a Muslim - he embodies the Law in himself; there is no question of handing over his responsibility to the impersonal state.

Once you’re on the Dog Unit, you’ll never want to give it up.’ He was right: it’s the best job in the world. If you think about the most exciting thing you’ve ever done and times it by ten, then think about doing it every day with your best friend and getting paid for it, that’s what being a police dog handler is like. It’s the best game of hide and seek ever. Every dog owner knows how much fun it is to play with your dog. I knew if I worked hard and passed out with flying colours, I’d be able to play with my dog every single day and get paid for it. Yes, there’s a cost and a risk to chasing baddies but, ultimately, to your dog it’s a game.

So while police intervention can importantly separate violent adults from their victims or each other after violence has begun, this job of “stopping violence” has shifted from stopping the causes of violence to reacting punitively to the expressions of those unaddressed causes. What was even more distracting and confusing was that the job of punishing the expressions of patriarchy, racism, and poverty was assigned to the police, who also cause violence. This responsibility, in some cases, produced additional acts of violence on the part of the government, like “stop and frisk,” and racial profiling that committed violence in the name of claiming to fight violence. These laws also produced more access for the state into the homes and families of the poor, and more incarceration of Black and other poor men. Instead of empowering women and the poor, the fate of the traumatized was increasingly in the hands of the power of the police acting as a group to represent oppressive systems. Now,

You stand now between anarchy and law. The Police have done their duty. Let the jury have the same courage so that the police can indeed rest in peace. The flowers of spring shall bloom upon their graves moistened by the tears of a great city. Outraged and violated law shall be redeemed and in their martyrdom anarchy shall be buried forever.

used around women and children. Then there was the Japanese police officer who had dutifully asked one of the other cops the protocol for greeting instructors one holds in high regard. So every time I saw him in the hallway, he would smile, bow respectfully, and greet me with, “Fuck you, Mr. Douglas.” Rather than getting all complicated, I’d bow back, smile, and say, “Fuck you, too.

Two hundred metres away from the cafe in Colaba police station, the duty inspector heard the rounds tumble and fizz, wondering if they were from an AK-47. ...The inspector buttonholed two constables armed with standard issue .303 bolt-action rifles. They were so antiquated that they were no longer in production in India...At most city police stations these and bamboo lathis were the only weapons available.

For me it was a huge deal to get that care from so far up the chain and it dawned on me that I couldn’t ever thank Theo enough. Yes, I could treat him and give him lots of love, but he’d never understand the gravitas of what he’d done. He didn’t know the cause and effect. He didn’t know there were kids safe in their beds thanks to him, that kids had their Christmas presents back because of him, that bad people were off the streets and in prison. All because of him

The consequences of the regulation regarding the use of footpaths were rather serious for me. I always went out for a walk through President Street to an open plain. President Kruger’s house was in this street – a very modest, unostentatious building, without a garden and not distinguishable from other houses in its neighbourhood. The houses of many of the millionaires in Pretoria were far more pretentious, and were surrounded by gardens. Indeed President Kruger’s simplicity was proverbial. Only the presence of a police patrol before the house indicated that it belonged to some official. I nearly always went along the footpaths past this patrol without the slightest hitch or hindrance. Now the man on duty used to be changed from time to time. Once one of these men, without giving me the slightest warning, without even asking me to leave the footpath, pushed and kicked me into the street. I was dismayed. Before I could question him as to his behaviour, Mr Coates, who happened to be passing the spot on horseback, hailed me and said: ‘Gandhi, I have seen everything. I shall gladly be your witness in court if you proceed against the man. I am very sorry you have been so rudely assaulted.’ ‘You need not be sorry,’ I said. ‘What does the poor man know? All coloured people are the same to him. He no doubt treats Negroes just as he has treated me. I have made it a rule not to go to court in respect of any personal grievance. So I do not intend to proceed against him.’ ‘That is just like you,’ said Mr Coates, ‘but do think it over again. We must teach such men a lesson.’ He then spoke to the policeman and reprimanded him. I could not follow their talk, as it was in Dutch, the policeman being a Boer. But he apologized to me, for which there was no need. I had already forgiven him. But I never again went through this street. There would be other men coming in this man’s place and, ignorant of the incident, they would behave likewise. Why should I unnecessarily court another kick? I therefore selected a different walk. The incident deepened my feeling for the Indian settlers. I discussed with them the advisability of making a test case, if it were found necessary to do so, after having seen the British Agent in the matter of these regulations. I thus made an intimate study of the hard condition of the Indian settlers, not only by reading and hearing about it, but by personal experience. I saw that South Africa was no country for a self-respecting Indian, and my mind became more and more occupied with the question as to how this state of things might be improved.

I've heard of your methods before now, Mr. Holmes," said he, tartly. "You are ready enough to use all the information that the police can lay at your disposal, and then you try to finish the case yourself and bring discredit on them." "On the contrary," said Holmes, "out of my last fifty-three cases my name has only appeared in four, and the police have had all the credit in forty-nine. I don't blame you for not knowing this, for you are young and inexperienced, but if you wish to get on in your new duties you will work with me and not against me.

Are you some kind of tree police?” Joshua asked without opening his eyes. “Do you feel as if you have some kind of civic duty to come out here and—and—annoy the hell out of me?” “Well—yes—I do have a civic duty to stop you—that is—if you needed stopping. If you’d kept to simple tree assault, I would have just kept watching. It was fairly entertaining, in a train wreck kind of way. You’ve moved up to tree homicide.” “Homicide?” Joshua opened his eyes to give the man an annoyed glare. “That implies intent. At most, this is tree slaughter. Maybe even just reckless endangerment—it might not be dead.” They eyed the tree in silence. His kick had sheered the tree trunk off five inches from the roots, leaving behind a jagged white stump, flowing with sap. “No, that’s dead,” the man said. “Yeah.” Joshua had to agree. It occurred to Joshua that this person might be undercover cop or some off-duty park ranger or a very lost Canadian Mountie or something. He’d seen Joshua destroy a piece of public property worth hundreds of dollars. The man might try to arrest him. That wouldn’t end well for either one of them.

IN THE 1960S, WHEN I became a beat cop in San Diego, manufacturing, selling, possessing, or using “dangerous drugs” or “controlled substances” were all violations of the law. But there was no “war,” per se, on drug-law violators. We made the occasional pot bust, less frequently a heroin or cocaine pinch. Drug enforcement was viewed by many of us almost as an ancillary duty. You’d stumble across an offender on a traffic stop or at a loud-party call. Mostly, you were on the prowl for non-drug-related crime: a gas station or liquor store stickup series, a burglary-fencing ring, an auto theft “chop shop” operation. Undercover narcs, of course, worked dope full time, chasing users and dealers. They played their snitches, sat on open-air markets, interrupted hand-to-hand dealing, and squeezed small-time street dealers in the climb up the chain to “Mister Big.” But because most local police forces devoted only a small percentage of personnel to French Connection–worthy cases, and because there were no “mandatory minimum” sentences (passed by Congress in 1986 to strip “soft on crime” judges of sentencing discretion on a host of drug offenses), and because street gangs fought over, well, streets—as in neighborhood turf (and cars and girlfriends)—not drug markets, most of our jails and prisons still had plenty of room for violent, predatory criminals. The point is, although they certainly did not turn their backs on drug offenses, the country’s police were not at “war” with users and dealers. And though their government-issued photos may have adorned the wall behind the police chief’s desk, a long succession of US presidents stayed out of the local picture.

Ford and General Motors executives made a big deal of the occasion by driving to Washington in their hybrid vehicles. Mulally of Ford came in an Escape SUV hybrid. Wagoner of General Motors was chauffeured in a Chevy Malibu hybrid. Poor Bob Nardelli of Chrysler. The pickings were slim. Chrysler, known more for the styling of it's bodies than for its technological savvy, sent Nardelli to Washington in an Aspen Hybrid SUV, about the only "green" thing Chrysler had to offer. Problem is, it was a terrible vehicle and unreliable. Despite being partially powered by a battery, the Aspen ran on a V-8 Hemi and got less than twenty miles to the gallon. The charging system was flawed and difficult to service. His driver was Mike Carlisle, the homicide detective who had retired from the Detroit Police Department just a month earlier. The media was invited to snap bon voyage photographs in Detroit, which they dutifully filed. What they did not see -and what Carlisle later told me- was that there were two engineers tailing Nardelli at a discreet three-mile buffer, carrying laptops and a trunk full of tolls in case the Aspen broke down. Even Chrysler didn't trust their products.

My point is that bias is not advertised by a glowing sign worn around jurors’ necks; we are all guilty of it, because the brain is wired for us to see what we believe, and it usually happens outside of everyone’s awareness. Affective realism decimates the ideal of the impartial juror. Want to increase the likelihood of a conviction in a murder trial? Show the jury some gruesome photographic evidence. Tip their body budgets out of balance and chances are they’ll attribute their unpleasant affect to the defendant: “I feel bad, therefore you must have done something bad. You are a bad person.” Or permit family members of the deceased to describe how the crime has hurt them, a practice known as a victim impact statement, and the jury will tend to recommend more severe punishments. Crank up the emotional impact of a victim impact statement by recording it professionally on video and adding music and narration like a dramatic film, and you’ve got the makings of a jury-swaying masterpiece.45 Affective realism intertwines with the law outside the courtroom as well. Imagine that you are enjoying a quiet evening at home when suddenly you hear loud banging outside. You look out the window and see an African American man attempting to force open the door of a nearby house. Being a dutiful citizen, you call 911, and the police arrive and arrest the perpetrator. Congratulations, you have just brought about the arrest of Harvard professor Henry Louis Gates, Jr., as it happened on July 16, 2009. Gates was trying to force open the front door of his own home, which had become stuck while he was traveling. Affective realism strikes again. The real-life eyewitness in this incident had an affective feeling, presumably based on her concepts about crime and skin color, and made a mental inference that the man outside the window had intent to commit a crime.

literally rocketing into the sky at a seemingly impossible steep pitch as it activated for the first and only time in its history a classified system the presidential plane possessed to speed emergency launches. “There are only two 747s in the world that can take off like that—and they’re both called Air Force One,” a flight steward said, leaning over to one of the passengers. On the ground, the local Sarasota police who had been on escort duty watched in awe. “I’ve never seen a plane take off like that,” Officer Kevin Dowd recalled. “From where we were looking at it, it looked like it was going almost straight up.

I hid behind a wall and looked inside: there were three adult men getting changed and throwing money around like they were in some Hollywood movie. Shocked and delighted, I couldn’t contain my excitement: ‘Bloody hell, Theo, you’ve found them, you’ve bloody found them!’ I whispered and gave him a stroke, my heart pounding. Theo had found the team of armed robbers. What I was feeling inevitably went down the lead. Theo was whimpering, he was expecting the challenges to be issued, but I couldn’t with so many of them. There was a chance he’d fare okay against three but it was unlikely even with the element of surprise on our side.

However much the recent crime increase threatens the vitality of America’s cities—and thousands of lives—it is not, in itself, the greatest danger in today’s war on cops. The greatest danger lies, rather, in the delegitimation of law and order itself. Riots are returning to the urban landscape. Police officers are regularly pelted with bricks and water bottles during the course of their duties. Black criminals who have been told that the police are racist are more likely to resist arrest, requiring the arresting officer to use force and risk an even more violent encounter. If the present lies about law enforcement continue, civilized urban life may once again break down.

And i have seen it in the eyes of rookie cops in Harlem - rookie cops who were really the most terrified people in the world, and who had to pretend to themselves that the black junkie, the black mother, the black father, the black child were of different human species than themselves . The southern sheriff, the rookie cop, could, and I suspect still can only deal with their lives and their duties by hiding behind the colour curtain - a curtain which, indeed, eventually becomestheir principal justification for the lives they lead They thus will barricade themselves behind this curtain and continue in their crime, in the great unadmitted crime of what they have done to themselves.

For Trump diehards in a time of danger and disjunction, the media's job was not to challenge, but to affirm. So when demonstrators poured not the streets to protest police killings of Blacks, the media was supposed to confirm for them that those chaos makers were actually supporting the killing of cops, that somehow the Movement for Black Lives was a Black version of the Ku Klux Klan. And some pundits - Hannity, the same O'Reilly who confronted Trump - dutifully filled this role. In their telling, 'Black Lives Matter' was not a call to end state violence against Blacks-and in that way, to end state violence against all-it was evidence of hatred against whites, a premonition of racial apocalypse.

We live in incredibly violent times. The domestic terrorism rate, international terrorism acts and violent crime rates are at historical highs. When a police situation gets exceptionally violent, a tactical team is called in. If there is going to be a shooting, it is usually done by them, although in the vast majority of cases they do not have to shoot. When they do, there is a tendency to blame the killing on the tactical team, though blaming them for having to use deadly force is like blaming a headache on the aspirin. The tactical team is the solution, not the problem. The NTOA has powerful data demonstrating that if not for these highly trained teams, the number of people killed in the line of duty would be vastly higher than it is.

It seems paradoxical that an organization responsible for enforcing the law would frequently rely on illegal practices. The police resolve this tension between nominally lawful ends and illegal means by substituting their own occupational and organizational norms for the legal duties assigned to them. Westley suggests: This process then results in a transfer in property from the state to the colleague group. The means of violence which were originally a property of the state, in loan to its law-enforcement agent, the police, are in a psychological sense confiscated by the police, to be conceived of as a personal property to be used at their discretion. From the officers’ perspective, the center of authority is shifted and the relationship between the state and its agents is reversed. The police become a law unto themselves.

The supreme magistrate was not distinguished from the rest by superior habitation or revenue. On the other hand, the duties awarded to him were marvellously light and easy, requiring no preponderant degree of energy or intelligence. There being no apprehensions of war, there were no armies to maintain; there being no government of force, there was no police to appoint and direct. What we call crime was utterly unknown to the Vril-ya; and there were no courts of criminal justice. The rare instances of civil disputes were referred for arbitration to friends chosen by either party, or decided by the Council of Sages, which will be described later. There were no professional lawyers; and indeed their laws were but amicable conventions, for there was no power to enforce laws against an offender who carried in his staff the power to destroy his judges.

The 36 unarmed black male victims of police shootings in 2015 measured against the total black male population (nearly 19 million in mid-2014, Per the Census Bureau) amounts to a per capita rate of 0.0000018 unarmed fatalities by police. In comparison, 52 law enforcement officers were feloniously killed while engaged in such duties as traffic stops and warrant service in 2015, according to the National Law Enforcement Officers Memorial Fund. The FBI counted close to 628,000 full-time law enforcement officers in 2014. Assuming that the number of officers did not markedly increase in 2015, the per capita rate of officers being feloniously killed is 0.000081. The Memorial Fund does not have data on the race of cop-killers in 2015, but applying the historical percentages would yield 21 cops killed by blacks in 2015. An officer’s chance of getting killed by a black assailant is 0.000033.

The rhetoric of a Stennis, a Maddox, a Wallace, historically and actually, has brought death to untold numbers of black people and it was meant to bring death to them. Now, in the interest of the public peace, it is the Black Panthers who are being murdered in their beds, by the dutiful and zealous police. For a policeman, all black men, especially young black men, are probably Black Panthers and all black women and children are probably allied with them: just as, in a Vietnamese village, the entire population, men, women and children are considered as probable Vietcong. Ian the village, as in the ghetto, those who were not dangerous before the search and destroy operation assuredly become so afterward, for the inhabitants of the village, like the inhabitants of the ghetto, realize that they are identified, judged, menaced, murdered, solely because of the color of their skin. This is as curious a way of waging a war for a people’s freedom as it is of maintaining the domestic public peace.

Lieutenant Thomas R. Gilligan, thirty-seven, was off duty and out of uniform, checking out TVs in an electronics store. He went to investigate the commotion and stopped James Powell, a ninth grader who had joined the mob of angry students. Powell was unarmed, according to witnesses. Gilligan maintained that the boy flashed a knife. He shot him three times. Two days later, Harlem erupted. Pierce told Carney, "You have the people who are angry. Justifably so. And then there's the police force. How are they going to defend this shit? Again! And city hall and the activists. And in the way back of the room, you can barely hear a little voice, and that's the family. They've lost a son. Somebody has to speak for them." "They're going to sue?" "Sue and win. You know they ain't going to fire the bastard." Sermon crept into his voice here. "What kind of message will that send--that their police force is accountable? We'll sue, and it will take years, and the city will pay because millions and millions are still cheaper than putting a true price on killing a black boy.

At length the party arrived at the residence of the Chief of Police. The latter proved indeed a man of spells, for no sooner had he learnt what was afoot than he summoned a brisk young constable, whispered in his ear, adding laconically, “You understand, do you not?” and brought it about that, during the time that the guests were cutting for partners at whist in an adjoining room, the dining-table became laden with sturgeon, caviare, salmon, herrings, cheese, smoked tongue, fresh roe, and a potted variety of the same — all procured from the local fish market, and reinforced with additions from the host’s own kitchen. The fact was that the worthy Chief of Police filled the office of a sort of father and general benefactor to the town, and that he moved among the citizens as though they constituted part and parcel of his own family, and watched over their shops and markets as though those establishments were merely his own private larder. Indeed, it would be difficult to say — so thoroughly did he perform his duties in this respect — whether the post most fitted him, or he the post.

Poverty is not caused by men and women getting married; it's not caused by machinery; it's not caused by "over-production"; it's not caused by drink or laziness; and it's not caused by "over-population". It's caused by Private Monopoly. That is the present system. They have monopolized everything that it is possible to monopolize; they have got the whole earth, the minerals in the earth and the streams that water the earth. The only reason they have not monopolized the daylight and the air is that it is not possible to do it. If it were possible to construct huge gasometers and to draw together and compress within them the whole of the atmosphere, it would have been done long ago, and we should have been compelled to work for them in order to get money to buy air to breathe. And if that seemingly impossible thing were accomplished tomorrow, you would see thousands of people dying for want of air - or of the money to buy it - even as now thousands are dying for want of the other necessities of life. You would see people going about gasping for breath, and telling each other that the likes of them could not expect to have air to breathe unless the had the money to pay for it. Most of you here, for instance, would think and say so. Even as you think at present that it's right for so few people to own the Earth, the Minerals and the Water, which are all just as necessary as is the air. In exactly the same spirit as you now say: "It's Their Land," "It's Their Water," "It's Their Coal," "It's Their Iron," so you would say "It's Their Air," "These are their gasometers, and what right have the likes of us to expect them to allow us to breathe for nothing?" And even while he is doing this the air monopolist will be preaching sermons on the Brotherhood of Man; he will be dispensing advice on "Christian Duty" in the Sunday magazines; he will give utterance to numerous more or less moral maxims for the guidance of the young. And meantime, all around, people will be dying for want of some of the air that he will have bottled up in his gasometers. And when you are all dragging out a miserable existence, gasping for breath or dying for want of air, if one of your number suggests smashing a hole in the side of one of th gasometers, you will all fall upon him in the name of law and order, and after doing your best to tear him limb from limb, you'll drag him, covered with blood, in triumph to the nearest Police Station and deliver him up to "justice" in the hope of being given a few half-pounds of air for your trouble

Letter to Law Enforcement Every field of human endeavor has its own unique problem. The problem with science is lack of warmth. The problem with philosophy is lack of empathy. The problem with religion is lack of reason. The problem with politics is lack of expertise. And the problem with law enforcement is not corruption, but an absolute denial of that corruption, and until you acknowledge that many of your officers are corrupt and prejudiced to the neck, you can never in a million years build a healthy relationship with the people. Prejudices thrive on biases, and biases are a part of our psyche - of the human psyche, and no matter what we do, we cannot erase them from our mind - but we do have the ability to be aware of them, and only when we are aware of them, can we choose whether or not to be driven by them. However, when you don't even acknowledge that you have biases, that you are filled with prejudice, then you are inadvertently choosing not to accept the root of all the mistakes committed by you and your fellow officers in the line of duty. A civilian may choose to stay biased and prejudiced all their life, but you as a defender of the people - as a defender of their rights, their security, their serenity - do not have the luxury to let your biases, to let your prejudices come in the way of your duty, for the moment they do, you the keeper of law and order, turn into the very cause of disorder. Therefore, it's not enough for an officer of the law to have combat training and legal knowledge, it is also imperative that you learn about biases, that you learn about the fears, insecurities and instinctual tendencies of the human mind. An officer of the law without an understanding of biases, is like a ten year old with a knife - they may feel that they have power, but they have no clue as to the real life implications of that power. Remember my friend, power that doesn't help the people, is not power but pandemic. Your combat training doesn't make you a police officer, for when enraged even an ordinary civilian can take down ten police officers - your knowledge of law doesn't make you an officer of the law, for when pushed even a mediocre college student can defeat an army of elite legal minds - what makes you a police officer is your absolute acceptance of your role in society - the role of selfless servants. Once you accept the role of selfless servants wholeheartedly, people are bound to trust you. My brave, conscientious officers of the law, if you want people to trust you, don't use the phrase "police are your friends", for it only makes you sound authoritarian, egotistical and condescending - instead, remind them "police are humans too" - acknowledge your mistakes and work towards correcting them, so that you can truly become the Caretaker of People, which is the very definition of COP.

A few months following the release of Mapping Police Violence, the Washington Post and the Guardian released their own versions of the database. However, each had certain limitations: the Washington Post, for instance, only included instances of killings by officers who used guns, meaning that if an officer choked someone to death, that death would not be included; the Guardian omitted some off-duty killings. And each of those versions has data going back only as far as 2015, limiting the ability to identify trends and patterns over time. In spite of the challenges, different methodological choices, and the likelihood that a small proportion of police violence incidents slip past media outlets, especially in smaller towns without newspapers or digital media, the overall findings were clear and compelling. We found that police kill twelve hundred people each year in America,* meaning one in every three people killed by a stranger in this country is killed by a police officer.* An additional fifty thousand people are hospitalized each year after being injured by police.* This violence disproportionately impacts black communities. Black people are three times more likely to be killed by police than their white counterparts and are more likely to be unarmed when killed.* Black people are more likely to be stopped, searched, arrested,* and subjected to police use of force.* Police violence is so prevalent in black communities

The phone rang. By the caller ID she saw it was Hal from the Wizard temp agency. “Hey Valerie,” he said. “Oh, hey Hal. What can I do for you?” she replied. “Oh, there’s this thing. Before I tell you about it, are you free right now to go out? I know it’s short notice, but rather than explain the whole thing to you and then find out you’re busy with something else I just want to ask upfront. Because explaining it to you would be a waste of both of our time if you aren’t available.” “No, sure, yeah. No problem. I could go on something now. I’m not too busy.” “Okay, great. We got a call from the police. They’ve got some crazy thing going on downtown. Something to do with a multi-dimensional demon spirit possessing buildings and some gaping holes in reality or something like that. I don’t really have all the details because the police officer who called me was cut off mid-sentence. He seemed to come down with some kind of horrible case of screaming. Something about clawing his eyeballs out. Anyway, some other officer picked up the phone and said that their regular on-duty wizard was sick and to send someone to meet them near the downtown plaza. You can’t miss the three story tall blob-demon-thing tearing up the city streets, he said.” “Okay. Is it the usual hourly?” “Because it’s for the city rather than a private business, we give them a discounted rate. So it’s $15 an hour. You don’t have to take it.” “No, that’s okay. I need the money.

In order to grasp the meaning of this liberal program we need to imagine a world order in which liberalism is supreme. Either all the states in it are liberal, or enough are so that when united they are able to repulse an attack of militarist aggressors. In this liberal world, or liberal part of the world, there is private property in the means of production. The working of the market is not hampered by government interference. There are no trade barriers; men can live and work where they want. Frontiers are drawn on the maps but they do not hinder the migrations of men and shipping of commodities. Natives do not enjoy rights that are denied to aliens. Governments and their servants restrict their activities to the protection of life, health, and property against fraudulent or violent aggression. They do not discriminate against foreigners. The courts are independent and effectively protect everybody against the encroachments of officialdom. Everyone is permitted to say, to write, and to print what he likes. Education is not subject to government interference. Governments are like night-watchmen whom the citizens have entrusted with the task of handling the police power. The men in office are regarded as mortal men, not as superhuman beings or as paternal authorities who have the right and duty to hold the people in tutelage. Governments do not have the power to dictate to the citizens what language they must use in their daily speech or in what language they must bring up and educate their children. Administrative organs and tribunals are bound to use each man’s language in dealing with him, provided this language is spoken in the district by a reasonable number of residents. In such a world it makes no difference where the frontiers of a country are drawn. Nobody has a special material interest in enlarging the territory of the state in which he lives; nobody suffers loss if a part of this area is separated from the state. It is also immaterial whether all parts of the state’s territory are in direct geographical connection, or whether they are separated by a piece of land belonging to another state. It is of no economic importance whether the country has a frontage on the ocean or not. In such a world the people of every village or district could decide by plebiscite to which state they wanted to belong. There would be no more wars because there would be no incentive for aggression. War would not pay. Armies and navies would be superfluous. Policemen would suffice for the fight against crime. In such a world the state is not a metaphysical entity but simply the producer of security and peace. It is the night-watchman, as Lassalle contemptuously dubbed it. But it fulfills this task in a satisfactory way. The citizen’s sleep is not disturbed, bombs do not destroy his home, and if somebody knocks at his door late at night it is certainly neither the Gestapo nor the O.G.P.U. The reality in which we have to live differs very much from this perfect world of ideal liberalism. But this is due only to the fact that men have rejected liberalism for etatism.

In October 2004, seven Milwaukee police officers sadistically beat Frank Jude Jr. outside an off-duty police party. The Journal Sentinel newspaper in Milwaukee investigated the crime and published photos of Jude taken right after the beating. The officers were convicted, and some reforms were put in place. But the city saw an unexpected side effect. Calls to 911 dropped dramatically—twenty-two thousand less than the previous year. You know what did rise? The number of homicides—eighty-seven in the six months after the photos were published, a seven-year high. That information comes from a 2016 study done by Matthew Desmond, an associate social sciences professor at Harvard University and New York Times bestselling author of Evicted. He told the Journal Sentinel that a case like Jude’s “tears the fabric apart so deeply and delegitimizes the criminal justice system in the eyes of the African-American community that they stop relying on it in significant numbers.” With shootings of unarmed civilians being captured on cell phones and shared on the internet, the distrust of the police is not relegated to that local community. The stories of the high-profile wrongful death cases of Tamir Rice in Cleveland or Eric Brown in New York spread fast across the country. We were in a worse place than we were twenty years earlier, when the vicious police officer beating of Rodney King went unpunished and Los Angeles went up in flames. It meant more and more crimes would go unsolved because the police were just not trusted. Why risk your life telling an organization about a crime when you think that members of that organization are out to get you? And how can that ever change?

General Mario Vargas Salinas, now retired from Bolivia’s Eighth Army Division, was one of the young army officers present at Guevara’s burial. It was his duty to accompany an old dump truck carrying the bodies of the six dead rebels, including that of “Che” Guevara, to the airstrip in Vallegrande, Bolivia. Knowing that the facts surrounding the burials were leaking out, he decided that after 28 years the world should know what had happened to “Che” Guevara’s body. At the time, Captain Vargas, who had also led the ambush in which Tamara “Tania” Bunke, Guevara’s lover, was shot dead, said that Guevara was buried early on the morning of October 11th, 1967, at the end of the town’s landing strip. After the gruesome facts became known, the Bolivian government ordered the army to find Guevara's remains for a proper burial. General Gary Prado Salmón, retired, had been the commander of the unit that had captured Guevara. He confirmed General Vargas’ statement and added that the guerrilla fighters had been burned, before dumping their bodies into a mass grave, dug by a bulldozer, at the end of the Vallegrande airstrip. He explained that the body of “Che” Guevara had been buried in a separate gravesite under the runway. The morning after the burials, “Che” Guevara’s brother arrived in Vallegrande, hoping to see his brother’s remains. Upon asking, he was told by the police that it was too late. Talking to some of the army officers, he was told lies or perhaps just differing accounts of the burial, confusing matters even more. The few peasants that were involved and knew what had happened were mysteriously unavailable. Having reached a dead end, he left for Buenos Aires not knowing much more than when he arrived….

In a civilization frankly materialistic and based upon property, not soul, it is inevitable that property shall be exalted over soul, that crimes against property shall be considered far more serious than crimes against the person. To pound one's wife to a jelly and break a few of her ribs is a trivial offence compared with sleeping out under the naked stars because one has not the price of a doss. The following illustrative cases are culled from the police court reports for a single week: South-western Police Court, London. Before Mr. Rose. John Probyn, charged with doing grievous bodily harm to a constable. Prisoner had been kicking his wife, and also assaulting another woman who protested against his brutality. The constable tried to persuade him to go inside his house, but prisoner suddenly turned upon him, knocking him down by a blow on the face, kicking him as he lay on the ground, and attempting to strangle him. Finally the prisoner deliberately kicked the officer in a dangerous part, inflicting an injury which will keep him off duty for a long time to come. Six weeks. Lambeth Police Court, London. Before Mr. Hopkins. 'Baby' Stuart, aged nineteen, described as a chorus girl, charged with obtaining food and lodging to the value of 5s., by false pretences, and with intent to defraud Emma Brasier. Emma Brasier, complainant, lodging-house keeper of Atwell Road. Prisoner took apartments at her house on the representation that she was employed at the Crown Theatre. After prisoner had been in her house two or three days, Mrs. Brasier made inquiries, and, finding the girl's story untrue, gave her into custody. Prisoner told the magistrate that she would have worked “had she not had such bad health. Six weeks hard labor.

On Aditya," First Citizen Yaggo declared, "there are no classes, and on Aditya everybody works. 'From each according to his ability; to each according to his need.'" "On Aditya," an elderly Counselor four places to the right of him said loudly to his neighbor, "they don't call them classes, they call them sociological categories, and they have nineteen of them. And on Aditya, they don't call them nonworkers, they call them occupational reservists, and they have more of them than we do." "But of course, I was born a king," Ranulf said sadly and nobly. "I have a duty to my people." "No, they don't vote at all," Lord Koreff was telling the Counselor on his left. "On Durendal, you have to pay taxes before you can vote." "On Aditya the crime of taxation does not exist," the First Citizen told the Prime Minister. "On Aditya," the Counselor four places down said to his neighbor, "there's nothing to tax. The state owns all the property, and if the Imperial Constitution and the Space Navy let them, the State would own all the people, too. Don't tell me about Aditya. First big-ship command I had was the old Invictus, 374, and she was based on Aditya for four years, and I'd sooner have spent that time in orbit around Niffelheim."... "But if they don't have votes to sell, what do they live on?" a Counselor asked in bewilderment. "The nobility supports them; the landowners, the trading barons, the industrial lords. The more nonworking adherents they have, the greater their prestige." And the more rifles they could muster when they quarreled with their fellow nobles, of course. "Beside, if we didn't do that, they'd turn brigand, and it costs less to support them than to have to hunt them out of the brush and hang them." "On Aditya, brigandage does not exist." "On Aditya, all the brigands belong to the Secret Police, only on Aditya they don't call them Secret Police, they call them Servants of the People, Ninth Category.

On my next weekend without the kids I went to Nashville to visit her. We had a great weekend. On Monday morning she kissed me goodbye and left for work. I would drive home while she was at work. Only I didn’t go straight home. I went and paid her recruiting officer a little visit. I walked in wearing shorts and a T-shirt so my injuries were fully visible. The two recruiters couldn’t hide the surprise on their faces. I clearly looked like an injured veteran. Not their typical visitor. “I’m here about Jamie Boyd,” I said. One of the recruiters stood up and said, “Yes, I’m working with Jamie Boyd. How can I help you?” I walked to the center of the room between him and the female recruiter who was still seated at her desk and said, “Jamie Boyd is not going to be active duty. She is not going to be a truck driver. She wants to change her MOS and you’re not going to treat her like some high school student. She has a degree. She is a young professional and you will treat her as such.” “Yes, sir, yes, sir. We hold ourselves to a higher standard. We’ll do better. I’m sorry,” he stammered. “You convinced her she can’t change anything. That’s a lie. It’s paperwork. Make it happen.” “Yes, sir, yes, sir.” That afternoon Jamie had an appointment at the recruitment center anyway for more paperwork. Afterward, she called me, and as soon as I answered, without even a hello, she said, “What have you done?” “How were they acting?” I asked, sounding really pleased with myself. “Like I can have whatever I want,” she answered. “You’re welcome. Find a better job.” She wasn’t mad about it. She just laughed and said, “You’re crazy.” “I will always protect you. You were getting screwed over. And I’m sorry you didn’t know about it, but you wouldn’t have let me go if I had told you ahead of time.” “You’re right, but I’m glad you did.” Jamie ended up choosing MP, military police, as her MOS because they offered her a huge signing bonus. We made our reunion official and she quit her job in Nashville to move back to Birmingham. She had a while before basic training, so she moved back in with me. We were both very happy, and as it turned out, some very big changes were about to happen beyond basic training.

Indian Express (Indian Express) - Clip This Article at Location 721 | Added on Sunday, 30 November 2014 20:28:42 Fifth column: Hope and audacity Ministers, high officials, clerks and peons now report for duty on time and are no longer to be seen taking long lunch breaks to soak in winter sunshine in Delhi’s parks. Reform is needed not just in economic matters but in every area of governance. Does the Prime Minister know how hard it is to get a passport? Tavleen Singh | 807 words At the end of six months of the Modi sarkar are we seeing signs that it is confusing efficiency with reform? I ask the question because so far there is no sign of real reform in any area of governance. And, because some of Narendra Modi’s most ardent supporters are now beginning to get worried. Last week I met a man who dedicated a whole year to helping Modi become Prime Minister and he seemed despondent. When I asked how he thought the government was doing, he said he would answer in the words of the management guru Peter Drucker, “There is nothing quite so useless as doing with great efficiency something that should not be done at all.” We can certainly not fault this government on efficiency. Ministers, high officials, clerks and peons now report for duty on time and are no longer to be seen taking long lunch breaks to soak in winter sunshine in Delhi’s parks. The Prime Minister’s Office hums with more noise and activity than we have seen in a decade but, despite this, there are no signs of the policy changes that are vital if we are to see real reform. The Planning Commission has been abolished but there are many, many other leftovers from socialist times that must go. Do we need a Ministry of Information & Broadcasting in an age when the Internet has made propaganda futile? Do we need a meddlesome University Grants Commission? Do we need the government to continue wasting our money on a hopeless airline and badly run hotels? We do not. What we do need is for the government to make policies that will convince investors that India is a safe bet once more. We do not need a new government that simply implements more efficiently bad policies that it inherited from the last government. It was because of those policies that investors fled and the economy stopped growing. Unless this changes through better policies, the jobs that the Prime Minister promises young people at election rallies will not come. So far signals are so mixed that investors continue to shy away. The Finance Minister promises to end tax terrorism but in the next breath orders tax inspectors to go forth in search of black money. Vodafone has been given temporary relief by the courts but the retroactive tax remains valid. And, although we hear that the government has grandiose plans to improve the decrepit transport systems, power stations and ports it inherited, it continues to refuse to pay those who have to build them. The infrastructure industry is owed more than Rs 1.5 lakh continued... crore in government dues and this has crippled major companies. No amount of efficiency in announcing new projects will make a difference unless old dues are cleared. Reform is needed not just in economic matters but in every area of governance. Does the Prime Minister know how hard it is to get a passport? Does he know that a police check is required even if you just want to get a few pages added to your passport? Does he know how hard it is to do routine things like registering property? Does he know that no amount of efficiency will improve healthcare services that are broken? No amount of efficiency will improve educational services that have long been in terminal decline because of bad policies and interfering officials. At the same time, the licence raj that strangles private investment in schools and colleges remains in place. Modi’s popularity with ordinary people has increased since he became Prime Minister, as we saw from his rallies in Kashmir last week, but it will not la

In an extreme crisis, men and women hoped for some level of kindness (or at least adherence to sworn duty) from the police officers they turned to for protection. All too often, what they received instead was ambivalence, vitriol, or violence.

his favourite secretary was on duty. She gave him a nod as she lifted a coffee cup with one enormous forearm. The woman was built like a freight train and had a personality to match. It was what made her the perfect hire for the front desk at a police station. Not long after he had hired her, she had single-handedly wrestled a drunkard they had brought in on disturbing-the-peace charges. The man had managed to evade his handcuffs while she was doing his processing and had made a run for the door. The arresting officer had been slow off the mark and the secretary had quickly come around the side of the glassed reception desk and quite calmly tackled him, holding him down with one colossal knee while the arresting officer composed himself and managed to get the handcuffs back on.

The reminder that the Nigerian police being understaffed, undertrained and underpaid was why the #EndSARS protest went out of control. Stop blaming peaceful protesters for inability of the police to perform their duties and maintain order.

We are asked to hold the people in uniform in high regard because they keep us safe, but never asked whether or not we actually feel safe or what we would need in order to feel safe. “Police are not public, nor good,” writes movement lawyer Derecka Purnell in Boston Review, if we genuinely consider the definition of “public” as encompassing all of us, which history shows we do not. The police are the enemies of black people, Latinx people, trans people, and poor people. Is it our duty to revere them, even as their presence conflicts with our freedom? After Ferguson? After Baltimore?

Nobody would have listened to me if I’d called the police and said, ‘Oh, the kids are making too much noise in the woods.’ They’re listening to me now because I went out and found something. I found something. And it was horrible, and the only way I know how to deal with something horrible is to do something about it. This is my story. And I’m not going to give it up. I’m going to see how it ends. You don’t get a say.

Nearly every organized group on Oahu staked out something to do. Boy Scouts fought fires, served coffee, ran messages. The American Legion turned out for patrol and sentry duty. One Legionnaire struggled into his 1917 uniform, had a dreadful time remembering how to wind his puttees and put on his insignia. He took it out on his wife, and she told him to leave her alone —go out and fight his old enemy, the Germans. The San Jose College football team, in town from California for a benefit game the following weekend, signed up with the Police Department for guard duty. Seven of them joined the force, and Quarterback Paul Tognetti stayed on for good, ultimately going into the dairy business. A

Nearly every organized group on Oahu staked out something to do. Boy Scouts fought fires, served coffee, ran messages. The American Legion turned out for patrol and sentry duty. One Legionnaire struggled into his 1917 uniform, had a dreadful time remembering how to wind his puttees and put on his insignia. He took it out on his wife, and she told him to leave her alone —go out and fight his old enemy, the Germans. The San Jose College football team, in town from California for a benefit game the following weekend, signed up with the Police Department for guard duty. Seven of them joined the force, and Quarterback Paul Tognetti stayed on for good, ultimately going into the dairy business. A local committee, called the Major Disaster Council, had spent months preparing for this kind of day; now their foresight was paying off. Forty-five trucks belonging to American Sanitary Laundry, New Fair Dairy, and other local companies sped off to Hickam as converted ambulances. Dr. Forrest Pinkerton dashed to the Hawaii Electric Company’s refrigerator, collected the plasma stored there by the Chamber of Commerce’s Blood Bank. He piled it in the back of his car, distributed it to various hospitals, then rushed on the air, appealing for more donors. Over 500 appeared within an hour, swamping Dr. John Devereux and his three assistants. They took the blood as fast as they could, ran out of containers, used sterilized Coca-Cola bottles.

I look at the augusteum and I think that perhaps my life has not actually been so chaotic after all it is merely this world that is chaotic b ringing changes to us all threat nobody could have anticipated. The augusteum warns me not to get attached to any obsolete ideas about who i am what i represent whom i belong to or what function I may once have intended to serve. Yesterday i might have been a glorious monument to somebody, true enough but tomorrow i could be a firework's depository, even in the eternal city says the silent augusteum . one must always be prepared for riotous and endless waves of transformation. pizzaeria da michele Passato remoto In her world the roman forum is not remote nor is it past. It is exactly as present and close to her as i am. The bhagavata Gita that ancient Indian yogic test says that it is better to live your own destiny imperfectly than to live an imitation of somebody else's life with perfection. So now i have started living my own life, perfected clumsy as it may look it is resembling me now thoroughly. It was in a bathtub back in new York reading Italian words aloud from a dictionary that i first started mending my soul. My life had gone to bits, and I was so unrecognizable to myself that i probably couldn't have picked me out of a police lineup. But i felt a glimmer of happiness when i started studying Italian, and when you sense a faint potentiality for happiness after such dark times you must grip onto the ankles of that happiness and not let go until it drags you face first out of the dirt this is not selfishness but obligation you were given life it is your duty and also your entitlement as a human being to find somehtign beautiful within life no mattter how slight But i do know that i have collected me of late through the enjoyment of harmless pleasures into somebody much more intact . I have e put on weight I exist more now than i did four months ago. I will leave Italy noticeably bigger than when i arrived here. And i will leave with the hope that the expansion of one person the magnification of one life is indeed an act of worth in this world, Even if that life, just this one time, happens to be nobody s but my own . Hatha yoga one limb of the philosophy the ancients developed these physical stretches not for personal fitness but to loosen up their muscles and minds in order to prepare them for meditation, Yoga can also mean trying to find God through meditation through scholarly study. The yogic path is about disentangling the built-in glitches of the human condition which i[m going to very simply define here as the heartbreaking inability to sustain contentment. Taoists call it imbalance Buddhism calls it ignorance Islam blames our misery on rebellion against god and the jedio Christian tradition attributes all our suffering to original sin, Graduands say that unhappiness is that inevitable result of the clash between our natural drives and civilization needs and my friend Deborah the psychologist explains it desire is the design flaw the yogis however say that human discontentment is a simple case of mistaken identity we're miserable because we think that we are mere individuals alone with our fears and flaws an d resentment sand mortality we wrongly believe that our limited little egos constitute our whole entire nature, We have failed to recognize our deeper divine character we don't realize that somewhere within us all there does exist a supreme self is our true identity universal and divine . you bear God within your poor wretch and know it not.

It will always be a pity that the title of this great formation [the 4th Infantry Division] was given to the scattered troops, deployed on policing duty. The matchless, professional excellence of this formation was greatly admired by the Germans - no mean professionals themselves. It is said that General Von Arnim, Commander of the German Forces in Tunis in 1943, insisted on surrendering to the 4th. His caravan is today used by the GOC of 4 Division. No wonder the Chinese were aghast at the poor “performance” of this famous formation. It is ironic that the fame of this formation is more widely known and respected by foreigners than by the Indian people. Perhaps this is the price of segregating the Army from the public, except for the annual pat on the back during the debate on defence appropriations.

police duties didn’t interfere. “Hurry up, David,” she found herself muttering at the

But the foremost concerns of the Democrats’ most reliable voting bloc—affordable housing, clean water, police brutality, the racial wealth gap, and reparations for state-sanctioned discrimination (as has been accorded other groups discriminated against in the United States)—have remained on the back burner, or have even been considered radioactive issues for the party that African-Americans help to sustain. To those who say that this would be impractical, it would be the duty of the party representing and dependent on the subordinate caste to open the eyes of their fellow Americans and make the case for a more egalitarian country.

As long as law defends the people against inhumanity, it may be entitled to the approval of the people, but the moment it turns against people, whether willingly or driven by subconscious biases, then it is the duty of the people to stand up with unarmed, nonviolent determination and fire such lawkeepers and lawmakers.

Strangers think Jus and me are twins, because we’re both cursed with messy red hair and a truckload of freckles, not to mention we’re both thirteen. But his real twin is his sister Liberty, even though she looks nothing like him, being a blond and, well…a girl. Liberty sauntered in, joining Justice and me in the kitchen. She slouched against the counter and tossed her baseball from hand to hand. Baseball was to Liberty like oxygen was to the rest of us. “That dumb ol’ skeleton is all people have on their brains this morning.” “You’re just mad the police won’t let you on the baseball field,” Justice said. Liberty spit into the trash can. She was a southern belle. Minus the belle part. She also ran faster and slugged harder than anyone else in Windy Bottom. “It’s probably just some soldier left over from the Civil War.” Justice tied on an apron and grabbed a tub filled with dirty dishes. “Nuh-uh. Dad said there wasn’t hardly any war fought in this part of Georgia.” Liberty rolled her eyes. “That doesn’t mean there was nothing. Maybe he crawled home to die.” “Come on, Lib,” I said, tossing her an apron. “We all got kitchen duty—not just Justice and me.

There are two ways to approach the role of new stepdad: You can go the friendly route—soft-pedal, build some trust. Don’t worry, I’m not trying to replace your dad. Or you can seize the opportunity to lead that totalitarian regime you’ve always dreamed of. I am your parent! You will respect me! Clyde opted for the latter. He immediately instated something he called Heavy Chore Day—aka, Saturday. Like Sunday Mass, attendance was mandatory but HCD lasted much longer. The whole family was up and working by 0800 and the workday lasted eight hours. Duties were segregated between men’s work (in the yard) and women’s work (in the house). If there were any holdover friends from a Friday night sleepover, they were welcome to stay, “but if you’re here, you need to contribute.” Our friends quickly learned to request early pickup times. Clyde’s vibe was all drill sergeant. “Police the lawn for anything that ain’t grass or dog shit. Shovel the dog shit. After you mow, edge the perimeter.” Half the jobs didn’t even make sense: “Move this pile of rocks to the other end of the yard. Dig a hole over here, cart the dirt in the wheelbarrow over there and make a dirt hill.

Julian was introduced to the commandante of the Juarez Police. He immediately liked the way Julian looked and was pleased to hear he knew about the handling of guns from his time in the army. He was sworn in right away, given a uniform and a gun, and told to report for duty the next morning.

Outside, the events were moving with the same feverish speed as in the previous night. The voices of horror, fearful harangue and exhortations, soaked in Islamic fundamentalists’ terminology, filled the air. Crowds were being goaded to gather in mosques. People were being mobilised from villages, from outlying areas and from the heart of the city. No civil authority seemed to exist. The passivity was unbelievable. The Director-General of Police later on told me that it had taken him more than six hours to get the Deputy Inspector-General out from his house for duty.

All this comes,” Nekhludoff thought, “from the fact that all these people, governors, inspectors, police officers, and men, consider that there are circumstances in which human relations are not necessary between human beings. All these men, Maslennikoff, and the inspector, and the convoy officer, if they were not governor, inspector, officer, would have considered twenty times before sending people in such heat in such a mass—would have stopped twenty times on the way, and, seeing that a man was growing weak, gasping for breath, would have led him into the shade, would have given him water and let him rest, and if an accident had still occurred they would have expressed pity. But they not only did not do it, but hindered others from doing it, because they considered not men and their duty towards them but only the office they themselves filled, and held what that office demanded of them to be above human relations. That’s what it is,” Nekhludoff went on in his thoughts. “If one acknowledges but for a single hour that anything can be more important than love for one’s fellowmen, even in some one exceptional case, any crime can be committed without a feeling of guilt.

The police and the military continued to patrol the streets, perhaps unwillingly, since many among them were also not free from anti-Hindu sentiment. There are also accounts of policemen doing their duty in a perfunctory manner on 6 January, of conniving in the loot, and even passively abetting the violence.

It is not surprising that what we wear in the Presence of the Blessed Sacrament is different from what we wear in our own homes or swimming. This is simply having proper decorum; the Church does not call man to wear a suit and tie to bed or constantly in his own home. Nor would it be sensible for him to swim in such an outfit. Charity, decorum, and Christian decency demand that man appears well dressed for the occasion. The difference here is not simply “cultural” or “situational,” but a call to be charitable in our decorum, decency in our actions and dress, and humility as Catholics. Note how Police Officers are dressed while on duty, or Nuns in their habits and priests in their collar (and cassock, for Traditional priests).

Under ground, under ground! Down in the safe soft womb of earth, where there is no getting of jobs or losing of jobs, no relatives or friends to plague you, no hope, fear, ambition, honour, duty - no duns of any kind. That was where he wished to be. Yet it was not death, actual physical death, that he wished for. It was a queer feeling that he had. It had been with him ever since that morning when he woke up in the police cell. The evil, mutinous mood that comes after drunkenness seemed to have set into a habit. That drunken night had marked a period in his life. It had dragged him downward with strange suddenness. Before, he had fought against the money-code, and yet he had clung to his wretched remnant of decency. But now it was precisely from decency that he wanted to escape. He wanted to go down, deep down, into some world where decency no longer mattered; to cut the strings of his self-respect, to submerge himself - to sink, as Rosemary had said. It was all bound up in his mind with the thought of being underground. He liked to think about the lost people, the underground people, tramps, beggars, criminals, prostitutes. It is a good world that they inhabit, down there in their frowzy kips and spikes. He liked to think that beneath the world of money there is that great sluttish underworld where failure and success have no meaning; a sort of kingdom of ghosts where all are equal. That was where he wished to be, down in the ghost-kingdom, below ambition.

In the ten-year period of 2004 to 2014, at least 101 police K-9’s died in the line of duty. Two were killed by other animals, two were killed by assault, two were drowned, one died of exposure to toxins, seven died in falls, six in auto accidents, five died due to duty-related illnesses or injury, fourteen were struck and killed by vehicles, sixteen died from heat exhaustion, three were stabbed to death, six were killed by intentional vehicular assaults, three died in training accidents, and thirty-four were killed by gunfire.