Polar Explorers Quotes

Polar exploration is at once the cleanest and most isolated way of having a bad time which has been devised.

The theoretical recognition of the split-space of enunciation may open the way to conceptualising an international culture, based not on the exoticism of multiculturalism or the diversity of cultures, but on the inscription and articulation of culture's hybridity. It is the inbetween space that carries the burden of the meaning of culture, and by exploring this Third Space, we may elude the politics of polarity and emerge as the others of our selves.

A beetle will chase after an opening of light, while a cockroach will scatter at a crack of it. How are we different from insects? Nobody is purely good or purely evil. Most of us are in-between. There are moths that explore the day and butterflies that play at night. Polarity is an integral part of nature — human or not human.

I am just going outside and may be some time." Reportedly the last words of Lawrence Oates according to Captain Robert Falcon Scott, who commanded the ill-fated expedition to the South Pole 1911/12.

And here we go creating great men out of artisans who happened to have stumbled on a way to improve electrical apparatus or pedal through Sweden on a bicycle! And we solicit great men to write books promoting the cult of other great men! It's really very funny, and worth the price of admission! It will all end up with every village having his own great man - a lawyer, a novelist, and a polar explorer of immense stature! And the world will become wonderfully flat and simple and easy to master . . .

Side note: Down here, you're either an Amundsen guy, a Shackleton guy, or a Scott guy. Amundsen was the first to reach the Pole, but he did it by feeding dogs to dogs, which makes Amundsen the Michael Vick of polar explorers: you can like him, but keep it to yourself, or you'll end up getting into arguments with a bunch of fanatics. Shackleton is the Charles Barkley of the bunch: he's a legend, all-star personality, but there's the asterisk that he never reached the Pole, i.e. won a championship. How this turned into a sports analogy, I don't know. Finally, there's Captain Scott, canonized for his failure, and to this day never fully embraced because he was terrible with people. He has my vote, you understand.

So powerful are race- and status-based disgusts that explorers have starved to death rather than eat like the locals. British polar exploration suffered heavily for its mealtime snobbery.

When I think of the causes for which people more commonly give up their lives-nationalism, religion, ethnicity-it seems to me that a thirty-five pound bag of rocks and the lost world it represents, is not such a bad thing to die for.

Eating Out Alone" The loneliness inside me is a place, Harvard where no one might always be someone. When we're alone people we run from change to the mysterious and beautiful— I am eating alone at a small white table, visible, ignored…the moment that tries the soul, an explorer going blind in polar whiteness. Yet everyone who is seated is a lay, or Paul Claudel, at the next table declaiming: "L'Academie Groton, eh, c'est une ecole des cochons." He soars from murdered English to killing French, no word unheard, no sentence understood… a vocabulary to mortify Racine… the minotaur steaming in a maze of eloquence.

Some things seem to be viewed in similar ways by many people, and I think we should take another look at these and truly question them. In our search for our own truth we need to ensure that we are not acting like sheep, merely following the herd behaviour. One of these areas is that things are often regarded as opposites, things like black and white, day and night, light and dark, are obvious examples. A more open view might say they are opposite sides of one coin. I would go a little further and suggest to you that they are actually part of the same thing. Just as the coin cannot exist without its two sides, I would suggest that our world cannot exist without these so called opposites because they give us a spectrum to exist in, a matrix, or framework, that stretches between the two extremes (or polarities) to include every variation of light and shade that we sense or experience in-between.

Against this backdrop of an imagined future, Bridger poled the sluggish ferry. To and fro, back and forth, motion without progression, never venturing so much as a mile beyond the fixed points of the two landings. It was the polar opposite of the life he imagined for himself, a life of wandering and exploration through country unknown, a life in which he never once retraced his steps.

The struggle lies between the ears, not in the feet,’ I wrote after the journey to the North Pole. If the body’s able but we can’t convince the head, it isn’t easy to get anywhere.

Antarctica is the highest, driest, coldest, and windiest place on the planet. The South Pole averages sixty below zero, has hurricane-strength winds, and sits at an altitude of ten thousand feet. In other words, those original explorers didn’t have to just get there, but had to climb serious mountains to do so. (Side note: Down here, you’re either an Amundsen guy, a Shackleton guy, or a Scott guy. Amundsen was the first to reach the Pole, but he did it by feeding dogs to dogs, which makes Amundsen the Michael Vick of polar explorers: you can like him, but keep it to yourself, or you’ll end up getting into arguments with a bunch of fanatics. Shackleton is the Charles Barkley of the bunch: he’s a legend, all-star personality, but there’s the asterisk that he never reached the Pole, i.e., won a championship. How this turned into a sports analogy, I don’t know. Finally, there’s Captain Scott, canonized for his failure, and to this day never fully embraced because he was terrible with people. He has my vote, you understand.)

We found, before the hands of the dial had taught us the lapse of a week, that this would be something not to be endured. The sun sank lower every day behind the crags and silvery horns; the heavens grew to wear a hue of violet, almost black, and yet unbearably dazzling; as the notes of our voices fell upon the atmosphere they assumed a metallic tone, as if the air itself had become frozen from the beginning of the world and they tinkled against it; our sufferings had mounted in their intensity till they were too great to be resisted.

Shackleton, who had witnessed on the Scott expedition the corrosive tensions among team members, sought recruits with the qualities he deemed essential for polar exploration. First, optimism; second, patience; third, physical endurance; fourth, idealism; fifth and last, courage.

Shackleton, who had witnessed on the Scott expedition the corrosive tensions among team members, sought recruits with the qualities that he deemed essential for polar exploration: “First, optimism; second, patience; third, physical endurance; fourth, idealism; fifth and last, courage.

Still, not even a cynic could deny Shackleton’s gifts as a commander. As one polar explorer put it, “For scientific leadership, give me Scott; for swift and efficient travel, Amundsen; but when you are in a hopeless situation, when there seems to be no way out, get on your knees and pray for Shackleton.

Taking Off Emily Dickinson’s Clothes" First, her tippet made of tulle, easily lifted off her shoulders and laid on the back of a wooden chair. And her bonnet, the bow undone with a light forward pull. Then the long white dress, a more complicated matter with mother-of-pearl buttons down the back, so tiny and numerous that it takes forever before my hands can part the fabric, like a swimmer’s dividing water, and slip inside. You will want to know that she was standing by an open window in an upstairs bedroom, motionless, a little wide-eyed, looking out at the orchard below, the white dress puddled at her feet on the wide-board, hardwood floor. The complexity of women’s undergarments in nineteenth-century America is not to be waved off, and I proceeded like a polar explorer through clips, clasps, and moorings, catches, straps, and whalebone stays, sailing toward the iceberg of her nakedness. Later, I wrote in a notebook it was like riding a swan into the night, but, of course, I cannot tell you everything— the way she closed her eyes to the orchard, how her hair tumbled free of its pins, how there were sudden dashes whenever we spoke. What I can tell you is it was terribly quiet in Amherst that Sabbath afternoon, nothing but a carriage passing the house, a fly buzzing in a windowpane. So I could plainly hear her inhale when I undid the very top hook-and-eye fastener of her corset and I could hear her sigh when finally it was unloosed, the way some readers sigh when they realize that Hope has feathers, that Reason is a plank, that Life is a loaded gun that looks right at you with a yellow eye.

Nansen had moreover introduced a startling new concept into Polar exploration. He had deliberately cut off his lines of retreat. His route was from the desolate east coast to the inhabited west. This was not bravado, but calculated exploitation of the instinct of self-preservation. It drove him on; there was no incentive to look back.

If you’re told as a child that you can’t draw, it’s easy to believe it to be true for the rest of your life.

Make no little plans,” he urged. “They have no magic to stir men’s blood.

that the sum of a man’s life is not measured just by its accomplishments, but by how it is spent.

The moon is a world of rough terrain, with an extent the size of Africa. Such a world cannot be adequately explored on foot, or by ground vehicles. To get around the moon in any serious way, we are going to have to be able to fly. The moon, of course, has no air, so airplanes are out of the question. But by taking advantage of its polar ice to produce hydrogen/ oxygen propellant, we will be able to fly all over the moon using rocket-powered ballistic flight vehicles.

Eating organs, in 1943, could degrade one’s social standing. Americans preferred bland preparations of muscle meat partly because for as long as they could recall, that’s what the upper class ate. So powerful are race- and status-based disgusts that explorers have starved to death rather than eat like the locals. British polar exploration suffered heavily for its mealtime snobbery. “The British believed that Eskimo food . . . was beneath a British sailor and certainly unthinkable for a British officer,” wrote

The repression of the so-called negative polarities of emotion causes much unnecessary pain, as well as the loss of many essential aspects of the feeling nature. In fact, much of the plethora of loneliness, alienation, and addictive distraction that plagues modern industrial societies is a result of people being taught and forced to reject, pathologize or punish so many of their own and others’ normal feeling states. Nowhere, not in the deepest recesses of the self, or in the presence of his closest friends, is the average person allowed to have and explore any number of normal emotional states. Anger, depression, envy, sadness, fear, distrust, etc., are all as normal a part of life as bread and flowers and streets. Yet, they have become ubiquitously avoided and shameful human experiences. How tragic this is, for all of these emotions have enormously important and healthy functions in a wholly integrated psyche. One dimension where this is most true is in the arena of healthy self-protection. For without access to our uncomfortable or painful feelings, we are deprived of the most fundamental part of our ability to notice when something is unfair, abusive, or neglectful in our environments.

At this period, too, Leningraders resorted to their most desperate food substitutes, scraping dried glue from the underside of wallpaper and boiling up shoes and belts. (Tannery processes had changed, they discovered, since the days of Amundsen and Nansen, and the leather remained tough and inedible.)

I took quite an interest in polar expeditions. And I've been familiar with explorers who were still investigating polar zones, especially Greenland, with dog sleighs. What matters with dog sleighs is the guide. The guide is often a female dog, who is particularly subtle, and knows there's a crevice 25 or 30 meters ahead. Yet we can't see it under the snow. So we shall say she is violent because she warns the dog sleighs they're going to fall into the crevice, a 60 to 70 meter drop into a hole, and that will be it, death. Well, maybe I have the astuteness of a female dog leading dog sleighs, nothing more than that.

Amid the coal-fired fug of industrialism, people began to recognize that the unchecked spread of civilization could be toxic, and the wilderness, by comparison, came to represent cleanliness and health. Quite suddenly, the symbolic polarity of the word wilderness was reversed: it went from being wicked to being holy.

The English too, were turning their eyes to the South. In 1769, there was to be a transit of the planet Venus across the disc of the sun, a rare event which astronomers wanted to observe. The newly discovered island of Tahiti was judged the perfect site. The Royal Society in London asked the Royal Navy to organize the expedition. The Navy obliged. This was to have profound and unlooked-for consequences. It led to the virtual monopolization by naval officers of British Polar exploration until the first decade of this century. The voyage inspired by the transit of Venus was commanded by a man of quiet genius, James Cook, one of the greatest of discoverers.

committing suicide, both for your own sake and that of your companions. Both sexually and socially the polar explorer must make up his mind to be starved. To what extent can hard work, or what may be called dramatic imagination, provide a substitute? Compare our thoughts on the march; our food dreams at night; the primitive way in which the loss of a crumb of biscuit may give a lasting sense of grievance. Night after night I bought big buns and chocolate at a stall on the island platform at Hatfield station, but always woke before I got a mouthful to my lips; some companions who were not so highly strung were more fortunate, and ate their phantom meals. And the darkness, accompanied it may be almost continually by howling blizzards which prevent you seeing your hand before your face. Life in such surroundings is both mentally and physically cramped; open-air exercise is restricted and in blizzards quite impossible, and you realize how much you lose by your inability to see the world about you when you are out-of-doors. I am told that when confronted by a lunatic or one who under the influence of some great grief or shock contemplates suicide, you should take that man out-of-doors and walk him about: Nature will do the rest. To normal people like ourselves living under abnormal circumstances Nature could do much to lift our thoughts out of the rut of everyday affairs, but she loses much of her healing power when she cannot be seen, but only felt, and when that feeling is intensely uncomfortable. Somehow in judging polar life you must discount compulsory endurance; and find out what a man can shirk, remembering always that it is a sledging life which

Because we are not in a civilization which believes strongly in oracles or sacred places, we see the full frenzy of those who killed themselves to find the sepulchre of Christ. But being in a civilization which does believe in this dogma of fact for facts' sake, we do not see the full frenzy of those who kill themselves to find the North Pole. I am not speaking of a tenable ultimate utility which is true both of the Crusades and the polar explorations. I mean merely that we do see the superficial and aesthetic singularity, the startling quality, about the idea of men crossing a continent with armies to conquer the place where a man died. But we do not see the aesthetic singularity and startling quality of men dying in agonies to find a place where no man can live — a place only interesting because it is supposed to be the meeting-place of some lines that do not exist.

Miss Boyd’s voyages to Greenland were conducted during a transitional period in polar exploration between “the Golden Age,” in which conquering the poles was accomplished by overland routes and by sea, and the modern technological era heralded by early polar flights by Amundsen, Ellsworth, and Byrd. Gillis wrote that Louise Arner Boyd “represented one of the last revivals of a Victorian phenomenon the wealthy explorer who poured a personal fortune into expeditions aimed at advancing science and satisfying profound personal curiosity.” [3] In rejecting a sedate and sheltered life as a wealthy wife and mother, she defied societal expectations. But she also challenged the ideal of a polar explorer as defined by manliness, stoicism, and heroism. Her seven daring expeditions to northern Norway and Greenland between 1926 and 1955 paved the way for later female polar explorers,

The summary of Lambert and Lillenfelt’s “Bloodstains” in Scientific American Mind in the October 12, 2007 The Informed Reader passes along many of these authors’ strong opinions on complex and controversial topics without informing the readership that the authors’ perspective is extreme, polarized, and vulnerable to challenge at many crucial points. It is clear that false memories can be implanted in about 25% of subjects, when those memories concern issues in the normal and expectable range of experience. However, about 75% of subjects resist such efforts, and efforts to implant memories of abuse or offensive medical procedures are almost universally rejected. Therefore a wholesale attack against therapies that explore patients’ memories is unwarranted. “Recovered Memory Therapy” is not a school of treatment. It is a slur used to mischaracterize approaches offensive to the authors’ perspectives, designed to evoke an emotional bias against those to whom the slur is applied.

There it was, the land under 80 degrees, a land of stern magnificence, where icebergs rear up almost to the very mountaintops, and mountain rises above mountain; there it was, inviolate, alive to the raucous voice of millions of birds, the continuous staccato bark of foxes, the castanet click as the hoofs of great herds of deer fell in a swinging trot; there it was, surrounded by waters whose surface was slashed and sprayed by schools of walrus and whales that had swum there before ever man was born.

The original purpose of third dimension was to explore the vast variety that polarity can provide. Just imagine the amazing variety we have explored around the extremes of polarity. This cycle has ended, and we are winding up the way we did things in third dimension. Things have changed, the rules have changed, and it’s not the same game we’ve been playing for eons. This means that our way of thinking (good versus evil), our way of doing (one person above another), and our way of being (everyone for him- or herself) are changing.

And under the cicadas, deeper down that the longest taproot, between and beneath the rounded black rocks and slanting slabs of sandstone in the earth, ground water is creeping. Ground water seeps and slides, across and down, across and down, leaking from here to there, minutely at a rate of a mile a year. What a tug of waters goes on! There are flings and pulls in every direction at every moment. The world is a wild wrestle under the grass; earth shall be moved. What else is going on right this minute while ground water creeps under my feet? The galaxy is careening in a slow, muffled widening. If a million solar systems are born every hour, then surely hundreds burst into being as I shift my weight to the other elbow. The sun’s surface is now exploding; other stars implode and vanish, heavy and black, out of sight. Meteorites are arcing to earth invisibly all day long. On the planet, the winds are blowing: the polar easterlies, the westerlies, the northeast and southeast trades. Somewhere, someone under full sail is becalmed, in the horse latitudes, in the doldrums; in the northland, a trapper is maddened, crazed, by the eerie scent of the chinook, the sweater, a wind that can melt two feet of snow in a day. The pampero blows, and the tramontane, and the Boro, sirocco, levanter, mistral. Lick a finger; feel the now. Spring is seeping north, towards me and away from me, at sixteen miles a day. Along estuary banks of tidal rivers all over the world, snails in black clusters like currants are gliding up and down the stems of reed and sedge, migrating every moment with the dip and swing of tides. Behind me, Tinker Mountain is eroding one thousandth of an inch a year. The sharks I saw are roving up and down the coast. If the sharks cease roving, if they still their twist and rest for a moment, they die. They need new water pushed into their gills; they need dance. Somewhere east of me, on another continent, it is sunset, and starlings in breathtaking bands are winding high in the sky to their evening roost. The mantis egg cases are tied to the mock-orange hedge; within each case, within each egg, cells elongate, narrow, and split; cells bubble and curve inward, align, harden or hollow or stretch. And where are you now?

Surely misfortune could scarcely have exceeded this last blow. We arrived within 11 miles of our old One Ton Camp with fuel for one last meal and food for two days. For four days we have been unable to leave the tent - the gale howling about us. We are weak, writing is difficult, but for my own sake I do not regret this journey, which has shown that Englishmen can endure hardships , help one another, and meet death with as great a fortitude as ever in the past. We took risks, we knew we took them; things have come out against us, and therefore we have no cause for complaint, but bow to the will of Providence, determined still to do our best to the last. But if we have been willing to give our lives to this enterprise, which is for the honor of our country, I appeal to our countrymen to see that those who depend on us are properly cared for. Had we lived, I should have had a tale to tell of the hardihood, endurance, and courage of my companions which would have stirred the heart of every Englishman. These rough notes and our dead bodies must tell the tale, but surely, surely, a great rich country like ours will see that those who are dependent on us are properly provided for.

Octopuses and their relatives have what Woods Hole researcher Roger Hanlon calls electric skin. For its color palette, the octopus uses three layers of three different types of cells near the skin’s surface—all controlled in different ways. The deepest layer, containing the white leucophores, passively reflects background light. This process appears to involve no muscles or nerves. The middle layer contains the tiny iridophores, each 100 microns across. These also reflect light, including polarized light (which humans can’t see, but a number of octopuses’ predators, including birds, do). The iridophores create an array of glittering greens, blues, golds, and pinks. Some of these little organs seem to be passive, but other iridophores appear to be controlled by the nervous system. They are associated with the neurotransmitter acetylcholine, the first neurotransmitter to be identified in any animal. Acetylcholine helps with contraction of muscles; in humans, it is also important in memory, learning, and REM sleep. In octopuses, more of it “turns on” the greens and blues; less creates pinks and golds. The topmost layer of the octopus’s skin contains chromatophores, tiny sacks of yellow, red, brown, and black pigment, each in an elastic container that can be opened or closed to reveal more or less color. Camouflaging the eye alone—with a variety of patterns including a bar, a bandit’s mask, and a starburst pattern—can involve as many as 5 million chromatophores. Each chromatophore is regulated via an array of nerves and muscles, all under the octopus’s voluntary control.

The vastness and splendor of a created world lies beyond our mind, mired as it is in our senseless stupidity and destruction. Blind we remain to the persistent hope—the gratitude of life lived out instinctively, beautifully, in grace perfected— of the panda of the polar bear of the emperor penguin. Creatures each given to a hardship of existence for which we, in our malnourished philosophic quest, would render not worth the effort. Pass then, creatures of the ice and snow into the annals of extinction, where later regret can bring no resurrection. If what we do brings you to this fateful end, so be it. We’ve saved you the trouble of struggling on. Besides beauty, what do you have to offer us? Where is your value-proposition that we can exploit for our profit, anyway?

In Spengler’s language, this Faustian soul was present in ‘the Viking infinity-wistfulness,’ and their colonising activities through the North Sea, the Atlantic, and the Black Sea. It was present in the Portuguese and Spaniards who ‘were possessed by the adventured-craving for uncharted distances and for everything unknown and dangerous.’ It also lay in ‘the emigration to America,’ ‘the Californian gold-rush,’ ‘the passion of our Civilization for swift transit, the conquest of the air, the exploration of the Polar regions and the climbing of almost impossible mountain-peaks’ — ‘dramas of uncontrollable longings for freedom, solitude, immense independence, and of giant-like contempt for all limitations.’ ‘These dramas are Faustian and only Faustian. No other culture, not even the Chinese, knows them.

Most people, who choose or are coerced into only identifying with “positive” feelings, usually wind up in an emotionally lifeless middle ground – bland, deadened, and dissociated in an unemotional “no-man’s-land.” Moreover, when a person tries to hold onto a preferred feeling for longer than its actual tenure, she often appears as unnatural and phony as ersatz grass or plastic flowers. If instead, she learns to surrender willingly to the normal human experience that good feelings always ebb and flow, she will eventually be graced with a growing ability to renew herself in the vital waters of emotional flexibility. The repression of the so-called negative polarities of emotion causes much unnecessary pain, as well as the loss of many essential aspects of the feeling nature. In fact, much of the plethora of loneliness, alienation, and addictive distraction that plagues modern industrial societies is a result of people being taught and forced to reject, pathologize or punish so many of their own and others’ normal feeling states. Nowhere, not in the deepest recesses of the self, or in the presence of his closest friends, is the average person allowed to have and explore any number of normal emotional states. Anger, depression, envy, sadness, fear, distrust, etc., are all as normal a part of life as bread and flowers and streets. Yet, they have become ubiquitously avoided and shameful human experiences. How tragic this is, for all of these emotions have enormously important and healthy functions in a wholly integrated psyche. One dimension where this is most true is in the arena of healthy self-protection. For without access to our uncomfortable or painful feelings, we are deprived of the most fundamental part of our ability to notice when something is unfair, abusive, or neglectful in our environments. Those who cannot feel their sadness often do not know when they are being unfairly excluded, and those who cannot feel their normal angry or fearful responses to abuse, are often in danger of putting up with it without protest. Perhaps never before has humankind been so alienated from so many of its normal feeling states, as it is in the twenty-first century. Never before have so many human beings been so emotionally deadened and impoverished. The disease of emotional emaciation is epidemic. Its effects on health are often euphemistically labeled as stress, and like the emotions, stress is often treated like some unwanted waste that must be removed.

As the following pages deal with the practising life, they lead - in accordance with their topic - to an expedition into the little-explored universe of human vertical tensions. The Platonic Socrates had opened up the phenomenon for occidental culture when he stated expressis verbis that man is a being potentially 'superior to himself'. I translate this remark into the observation that all 'cultures', 'subcultures' or 'scenes' are based on central distinctions by which the field of human behavioural possibilities is subdivided into polarized classes. Thus the ascetic 'cultures' know the central distinction of complete versus incomplete, the religious 'cultures' that of sacred versus profane, the aristocratic 'cultures' that of noble versus common, the military 'cultures' that of brave versus cowardly, the political 'cultures' that of powerful versus powerless, the administrative 'cultures' that of superior versus subordinate, the athletic 'cultures' that of excellence versus mediocrity, the economic 'cultures' that of wealth versus lack, the cognitive 'cultures' that of knowledge versus ignorance, and the sapiental 'cultures' that of illumination versus blindness. What all these differentiations have in common is the espousal of the first value, which is considered the attractor in the respective field, while the second pole consistently functions as a factor of repulsion or object of avoidance.

A film, The Lost Continent, throws a clear light on the current myth of exoticism. It is a big documentary on 'the East', the pretext of which is some undefined ethnographic expedition, evidently false, incidentally, led by three or four Italians into the Malay archipelago. The film is euphoric, everything in it is easy, innocent. Our explorers are good fellows, who fill up their leisure time with child-like amusements: they play with their mascot, a little bear (a mascot is indispensable in all expeditions: no film about the polar region is without its tame seal, no documentary on the tropics is without its monkey), or they comically upset a dish of spaghetti on the deck. Which means that these good people, anthropologists though they are, don't bother much with historical or sociological problems. Penetrating the Orient never means more for them than a little trip in a boat, on an azure sea, in an essentially sunny country. And this same Orient which has today become the political centre of the world we see here all flattened, made smooth and gaudily coloured like an old-fashioned postcard. The device which produces irresponsibility is clear: colouring the world is always a means of denying it (and perhaps one should at this point begin an inquiry into the use of colour in the cinema). Deprived of all substance, driven back into colour, disembodied through the very glamour of the 'images', the Orient is ready for the spiriting away which the film has in store for it. What with the bear as a mascot and the droll spaghetti, our studio anthropologists will have no trouble in postulating an Orient which is exotic in form, while being in reality profoundly similar to the Occident, at least the Occident of spiritualist thought. Orientals have religions of their own? Never mind, these variations matter very little compared to the basic unity of idealism. Every rite is thus made at once specific and eternal, promoted at one stroke into a piquant spectacle and a quasi-Christian symbol. ...If we are concerned with fisherman, it is not the type of fishing which is whown; but rather, drowned in a garish sunset and eternalized, a romantic essense of the fisherman, presented not as a workman dependent by his technique and his gains on a definite society, but rather as the theme of an eternal condition, in which man is far away and exposed to the perils of the sea, and woman weeping and praying at home. The same applies to refugees, a long procession of which is shown at the beginning, coming down a mountain: to identify them is of course unnecessary: they are eternal essences of refugees, which it is in the nature of the East to produce.

Association of dissimilar ideas “I had earlier devised an arrangement for beam steering on the two-mile accelerator which reduced the amount of hardware necessary by a factor of two…. Two weeks ago it was pointed out to me that this scheme would steer the beam into the wall and therefore was unacceptable. During the session, I looked at the schematic and asked myself how could we retain the factor of two but avoid steering into the wall. Again a flash of inspiration, in which I thought of the word ‘alternate.’ I followed this to its logical conclusion, which was to alternate polarities sector by sector so the steering bias would not add but cancel. I was extremely impressed with this solution and the way it came to me.” “Most of the insights come by association.” “It was the last idea that I thought was remarkable because of the way in which it developed. This idea was the result of a fantasy that occurred during Wagner…. [The participant had earlier listened to Wagner’s ‘Ride of the Valkyries.’] I put down a line which seemed to embody this…. I later made the handle which my sketches suggested and it had exactly the quality I was looking for…. I was very amused at the ease with which all of this was done.” 10. Heightened motivation to obtain closure “Had tremendous desire to obtain an elegant solution (the most for the least).” “All known constraints about the problem were simultaneously imposed as I hunted for possible solutions. It was like an analog computer whose output could not deviate from what was desired and whose input was continually perturbed with the inclination toward achieving the output.” “It was almost an awareness of the ‘degree of perfection’ of whatever I was doing.” “In what seemed like ten minutes, I had completed the problem, having what I considered (and still consider) a classic solution.” 11. Visualizing the completed solution “I looked at the paper I was to draw on. I was completely blank. I knew that I would work with a property three hundred feet square. I drew the property lines (at a scale of one inch to forty feet), and I looked at the outlines. I was blank…. Suddenly I saw the finished project. [The project was a shopping center specializing in arts and crafts.] I did some quick calculations …it would fit on the property and not only that …it would meet the cost and income requirements …it would park enough cars …it met all the requirements. It was contemporary architecture with the richness of a cultural heritage …it used history and experience but did not copy it.” “I visualized the result I wanted and subsequently brought the variables into play which could bring that result about. I had great visual (mental) perceptibility; I could imagine what was wanted, needed, or not possible with almost no effort. I was amazed at my idealism, my visual perception, and the rapidity with which I could operate.

is great satisfaction,” he wrote in his journal, “of having done your darnedest against tremendous odds… even if you are beaten in the

When De Long arrived in California with Emma that May, he went straight down to the yard and feasted his eyes upon his new ship. He was smitten by the transformation that had taken place during his absence. "I am perfectly satisfied with her," he wrote. "She is everything I want.

I educate myself on the polar ice caps, vaporized long ago by warfare, and an explorer named Christopher Columbus who proved the earth was round.

Overnight success doesn’t do artistic talent a bit of good,

Next morning, when I got up, the inside temperature was 30° below zero. The new arrangement was working quite nicely indeed.

At the other end of the earth, at the farthest reach of each sailor’s due north, the British transarctic expedition, led by English explorer-author Wally Herbert, was at the same time approaching the North Pole after more than 400 days on the polar ice cap.

THE SEVEN STEPS OF SELF-TRANSFORMATION Illumination is the act of shining the light of consciousness on the egoic forces that obstruct our minds, things such as defense mechanisms, illusions, and other intellectual structures that obscure our capacity to see ourselves and all around us as Sacred. We can think of this as removing lampshades that cover up our inner One Mind's Light. Submersion brings us into deeper self-awareness by wading into the waters of our unconscious, our inner One Thing, thus opening the door to a productive dialog between the conscious and the unconscious selves, which can be considered respectively as our inner One Mind and One Thing. Remember, it is the interaction between these two that gives power to all creation, so it is important to get these forces into a productive dialog within us if we want our soul to create life. Polarization is a process through which we increase our awareness of inner duality— our One Mind and One Thing — and explore the paradox of their underlying unity and separation ability. Just as we saw in the story of creation, these two internal forces can use their separation to create a polarity, such as charging a battery, and this battery enhances our creativity. Merging is the actual fusion of these opposing powers that can also be known as our active and reactive inner natures, the conscious and the unconscious, the mind, and the soul. Here we start to blend the best of both, giving birth to what Egyptian alchemists call the Intelligence of the Heart, thus overloading our internal battery and our creative abilities. Inspiration takes Merging's creative potential and animates it with the Divine breath of life, introducing new dimensions beyond our ability to plan or monitor. The element of surprise threatens the illusion of the ego-self that it is in control, so a part of Inspiration causes the self-deception to die and fall away so that we can be reborn into the Light of Truth. In other terms, our True Self can be remembered. Refining takes from the previous step the divinely inspired solution and further purifies it, removing any last traces of the ego that would otherwise cloud our ability to see our True Self. We lift our human consciousness to the highest possible level to reconnect with the One Self, and Reiki is a wonderful tool to do so as you will know in the near future. Integration completes the process by uniting our One Mind, and One Thing's distilled essence, allowing us to experience their inherent Oneness at a deep level. This can also be considered as the union of spirit, soul, and body with matter. Saying it pragmatically, we take this state of awakened awareness and incorporate it into the very structure of our daily lives; it's not something we feel only when we're on a couch of contemplation or in a class of yoga. And then we return to the beginning, like the ouroboros, the snake eating its own tail, but this time bearing to bear our newly created insight. These are the seven stages of self-transformation, in a nutshell, and now is the time to weave Reiki into the picture.

Greely had managed to lead this unlikely unit in one of the epic expeditions in the history of Arctic exploration and scientific discovery. It was remarkable.

Most of the poems in the collection focus upon the tension between opposites, whether male/female, order / chaos, day/night, rooms/open spaces, or the larger polarities of stasis and movement, self and other. “Journey to the Interior” explores the labyrinth of the self. It is as if the speaker in the earlier poems, having found escape from circle games impossible, has withdrawn into the self only to discover that she is enclosed in the final, most dangerous circle: “it is easier for me to lose my way/forever here, than in other landscapes”. The alternative is to abandon the egocentric self. In “Journey to the Interior”, Atwood expands the self-as-landscape metaphor, introduced in “This Is a Photograph of Me” and appearing again in the final poems of the book, because to see the self as other, as landscape, is a possible way out of the circle.

To accept desire, to surrender yourself to desire … to explore desire, to seek out gratification. It was the polar opposite of wisdom and discretion.

The stories in this book show how these skills are developed across varying contexts and can be used in various forms of leadership. They are also part of my foundational research and are based on live interviews I conducted with each person individually. They explore the paradox of self-realization and illustrate my point that true leadership and social justice flourish deep within the practice of individual awareness and healing.

If, in fine, we look at the whole picture—the expansion of the Copernican world into that aspect of stellar space that we possess today; the development of Columbus’s discovery into a worldwide command of the earth’s surface by the West; the perspective of oil-painting and the theatre; the passion of our Civilization for swift transit, the conquest of the air, the exploration of the Polar regions and the climbing of almost impossible mountain-peaks—we see, emerging everywhere, the prime symbol of the Faustian soul, Limitless Space. And those specially Western creations of the soul-myth called “Will,” “Force,” and “Deed” must be regarded as derivatives of this prime symbol.

Of course, the polarity between love and knowledge is not a rivalry. These two opposites are like the sexes; they are differentiated to create not strife but dynamism. Left to its own, devotion becomes sentimental and even fanatical, while knowledge becomes dry and pedantic. When the two are connected and integrated, knowledge—which after all arises from a love of truth—begins to feed and delight the heart, which in its turn warms and stimulates the energy for further exploration

We are increasingly forgetting about our commonalities. Many people have explored the disintegration of communities that has come with suburbanization and social media-ization, but it’s becoming increasingly stark. The complexity scientist Peter Turchin explored this in his 2013 piece “The Strange Disappearance of Cooperation in America,” and so many parts of it still ring true: “What we have then, is a ‘strange disappearance’ of cooperation at all levels within the American society: from the neighborhood bowling leagues to the national-level economic and political institutes.” We are breaking away from one another. This is not a novel phenomenon—as the piece outlines, the same thing happened in ancient and medieval empires. However, polarization is bad; it leads to less progress and eventual stagnation.

Other people's homes always smell different but it takes a certain mindset to believe that your home is the way that all homes should smell.

And so it is that the three Norwegians have conspired to alter the course that Levick’s life takes that day: Borchgrevink had discovered that in this area the barrier (perhaps by virtue of being bent and broken by an underwater island over which it passed) was accessible, then Nansen had given his ship Fram to this other Norwegian, this “fine looking man” as Campbell described him, who had sailed it here and set up camp on the only avenue available to the British to carry out their intended exploration.

John Robert Francis ‘Frank’ Wild is legendary in Antarctic exploration. The only person to have received the Silver Polar Medal with four bars, he made five expeditions to the Antarctic with the three major explorers of the heroic era of Antarctic exploration.

One of the polar explorers, the one who got to the South Pole first, Shackleton

There is a prevailing bias among many American Christians against rote prayers, repeated prayers, “book” prayers—even when they are lifted directly from the “Jesus book.” This is a mistake. Spontaneities offer one kind of pleasure and taste of sanctity, repetitions another, equally pleasurable and holy. We don’t have to choose between them. We must not choose between them. They are the polarities of prayer. The repetitions of our Lord’s prayers (and David’s) give us firm groundings for the spontaneities, the flights, the explorations, the meditations, the sighs, and the groans that go into the “prayer without ceasing” (1 Thess. 5:17 KJV) toward which Paul urges us.

Indeed, the idea of “the right to be cold” is less relatable than “the right to water” for many people.This isn’t meant to denigrate the people on the human rights commission and in the warmer countries, but rather to point out that the global connections we need to make in order to consider the world and its people as a whole are sometimes lacking. Because as hard as it is for many people to understand, for us Inuit, ice matters. Ice is life. (There are two wonderful books that help to make clear the importance of ice to our people. The Meaning of Ice: People and Sea Ice in Three Arctic Communities is edited by Shari Fox Gearheard, Lene Kielsen Holm, Henry Huntington, Joe Mello Leavitt, Andrew R. Mahoney, Margaret Opie, Toku Oshima and Joelie Sanguya and published by the International Polar Institute. SIKU: Knowing Our Ice, edited by S. Gearhead, I. Krupnik, G. Laidler and L. Kielsen Holm [London: Springer], also explores this essential truth in moving detail.)

OVER THE NEXT century and a half, Barrington’s cause was taken up by a long procession of rogues, explorers, scientists, pseudoscientists, and outright kooks. In the 1820s, a colorful crank from Ohio named John Cleves Symmes Jr. toured the United States, arguing that there were large holes at the North and South Poles that connected to networks of probably inhabited subterranean cavities. Scientists scoffed, but his “holes at the poles” concept, encapsulated in his best-selling book Symmes’ Theory of the Concentric Spheres, struck a chord with large audiences and eventually helped influence Congress , in 1836, to appropriate $ 300,000 for an ambitious voyage toward the South Pole. Two years

The winds have a force so terrific as to eclipse anything previously known in the world. We have found the kingdom of blizzards. We have come to an accursed land.

Price matters too, though not always how you think it would. Saving money can be part of the problem. The well-known, long-standing cheapness of offal, Mead wrote, condemned it to the wordy category “edible for human beings but not by own kind of human being.” Eating organs, in 1943, could degrade one’s social standing. Americans preferred bland preparations of muscle meat partly because for as long as they could recall, that’s what the upper class ate. So powerful are race- and status-based disgusts that explorers have starved to death rather than eat like the locals. British polar exploration suffered heavily for its mealtime snobbery. “The British believed that Eskimo food . . . was beneath a British sailor and certainly unthinkable for a British officer,” wrote Robert Feeney in Polar Journeys: The Role of Food and Nutrition in Early Exploration. Members of the 1860 Burke

Freuchen, der på opturen fungerede som fyrbøder sammen med Hagerup og Gundahl, kvæstede en dag to mellemhåndsben alvorligt, da en hel bunke tunge kulstykker væltede ned over hans hånd. Da Freuchen er en af dem, der sjældent lader en lejlighed gå fra sig til at komme galt af sted, faldt det ham naturligvis ikke ind at benytte den sædvanlige jernstang til at rage kullene ned med inde i boksene. Da vi bebrejdede ham det uforsigtige i at stikke hænderne ind gennem det farlige hul, sagde han: "Jamen, jeg havde da først stukket hovedet langt ind for at se, hvor jeg skulle ta' og rive løs.

I must say that the charm of the Arctic, its infinite diversity, its aloofness from the rest of the world, made it a field which gives its own reward. Only those who have seen the magnificent sunsets over the ice, who have…been buffeted by storms… can appreciate the spell which always draws us back there.

I have got the Arctic lure and will certainly go North again.

... it's always chairs and waiting - and I had a book with me in my little bag, one about polar explorers, because those bastards had it worse than anyone.

We dwelt on the fringe of an unspanned continent, where the chill breath of a vast, polar wilderness, quickening to the rushing might of eternal blizzards, surged to the northern seas. We had discovered an accursed country. We had found the Home of the Blizzard.

The ultimate success of Amundsen’s expedition in reaching the South Pole in December 1911 would depend on two crucial logistical choices: the decision to use skis and the reliance on dog teams to haul the sledges. It was the tried-and-true Norwegian style of polar travel, but one that British explorers never fully embraced.

Free will won’t need to continue in the same way it has by exploring the deepest, darkest shadow, as was possible in the polarity expression of third dimension. Those who do not want to give up the game (of polarity) certainly

His own call to the ministry was followed by “years of wandering” that became intensified during a period of mental disturbance in which he began to “read” the document of his own life. Boisen felt that studying the spiritual life with God “must not begin with tradition or systems formulated in books, but with open minded exploration of living human experience.”6 Actively reflecting on what Boisen called “the living document” of your life and times clarifies the inner polarities of our human condition and points toward a greater wholeness. In gaining knowledge of the heart, we find that “what is most personal is most universal.

THE SHEER COMPLEXITY OF PLUTO The diversity of phenomena seen on Pluto was far beyond what anyone, even New Horizons team members, expected to find on such a small planet so cold and far from the Sun. Ground fogs, high-altitude hazes, possible clouds, canyons, towering mountains, faults, polar caps, apparent dune fields, suspected ice volcanoes, glaciers, evidence for flowing (and even standing) liquids in the past, and more. This little red planet perched 3 billion miles away in the Kuiper Belt packed more punch than any other known small world explored, and indeed more punch than many much larger worlds. The variety of terrains, its complex interactions between the surface and the atmosphere, and the wide range of surface ages even prompted the New Horizons team to adopt the slogan “Pluto is the new Mars.

A few days later, Dr. Ambler told De Long of a curious dream he'd had about Edison's lamps. In the dream, Sir John Franklin, the long-lost British explorer, had come aboard the Jeanette for a tour. Dr. Ambler led Franklin all over the ship and told him excitedly about Edison's electric lights, an invention that, of course, wasn't even dreamed about in Franklin's day. But Franklin bluntly interrupted him. "Your electric machine," he said, "is not worth a damn.

By 1854, when the search was called off, almost every corner of the Canadian archipelago below the 77th parallel had been traversed, drawn, and recorded on large maps carefully tipped into the papers. So fragile now they hardly bear touching, they are still in their spare precision beautiful and moving, the tangible result of the toes and fingers lost to frostbite, the starvation and profound exhaustion and sometimes the death of me dragging heavy sledges over rough ice or through deep snow, skirting the edge of human endurance.