Plumbers Life Quotes

The letter said that they were two feet high, and green, and shaped like plumber's friends. Their suction cups were on the ground, and their shafts, which were extremely flexible, usually pointed to the sky. At the top of each shaft was a little hand with a green eye in its palm. The creatures were friendly, and they could see in four dimensions. They pitied Earthlings for being able to see only three. They had many wonderful things to teach Earthlings, especially about time. Billy promised to tell what some of those wonderful things were in his next letter. Billy was working on his second letter when the first letter was published. The second letter started out like this: The most important thing I learned on Tralfamadore was that when a person dies he only appears to die. He is still very much alive in the past, so it is very silly for people to cry at his funeral. All moments, past, present and future, always have existed, always will exist. The Tralfamadorians can look at all the different moments just that way we can look at a stretch of the Rocky Mountains, for instance. They can see how permanent all the moments are, and they can look at any moment that interests them. It is just an illusion we have here on Earth that one moment follows another one, like beads on a string, and that once a moment is gone it is gone forever. When a Tralfamadorian sees a corpse, all he thinks is that the dead person is in a bad condition in that particular moment, but that the same person is just fine in plenty of other moments. Now, when I myself hear that somebody is dead, I simply shrug and say what the Tralfamadorians say about dead people, which is "so it goes.

The street to my left was backed up with traffic and I watched the people waiting patiently in the cars. There was almost always a man and a women, staring straight ahead, not talking. It was, finally, for everyone, a matter of waiting. You waited and you waited- for the hospital, the doctor, the plumber, the madhouse, the jail, papa death himself. First the signal red, then the signal was green. The citizens of the world ate food and watched t.v. and worried about their jobs or lack of the same, while they waited.

Well,” Mrs. Plumber was saying decisively into the telephone, “I have discovered the secret of life.” Wow, thought Harriet. “My dear, it’s very simple, you just take to your bed. You just refuse to leave it for anything or anybody.

All writing is difficult. The most you can hope for is a day when it goes reasonably easily. Plumbers don’t get plumber’s block, and doctors don’t get doctor’s block; why should writers be the only profession that gives a special name to the difficulty of working, and then expects sympathy for it?

I am sure I have summer depression; the heat makes me instantly regret being alive.

I don't believe in writers' block. Do doctors have 'doctors block?' Do plumbers have 'plumbers' block?" No. We all have days when we don't feel like working, but why do writers turn that into something so damn special by giving it a faintly romantic name.

Our huffing and puffing to impress God, our scrambling for brownie points, our thrashing about trying to fix ourselves while hiding our pettiness and wallowing in guilt are nauseating to God and are a flat denial of the gospel of grace. Our approach to the Christian life is as absurd as the enthusiastic young man who had just received his plumber’s license and was taken to see Niagara Falls. He studied it for a minute and then said, “I think I can fix this.”2

All my life, I thought I was this independent woman. I was on all the right committees, made speeches for all the right causes, traveled all over the world. I had my little part-time job, I made all my own decisions, but . . . there was always someone there to fall back on when things went bad. Funny, how after so many years of marriage you don’t think about how much you depend on the other person until . . . well, until they’re gone. And then of course there’s just the whole system in the city. Your doctor, your pharmacist, your plumber, your vet . . . there’s always someone there. You never have to find out . . . how much you can’t do.

Sports contained the truth, I decided, the unspoken truth (how quickly we damn ourselves when we start to talk, how small and inglorious we always sound), and it seemed hard to believe that I had never understood this before. They rewarded effortlessness and unself-consciousness; they confirmed that yes, there are rankings of skill and value and that everyone knows what they are (seeing those guys who were subbed with two seconds left before the end of a quarter, I’d think how girls’ coaches were never that heartless); they showed that the best things in the world to be were young and strong and fast. To play a great game of high school basketball-it was something I myself had never done, but I could tell-made you know what it was to be alive. How much in an adult life can compare to that? Granted, there are margaritas, or there’s no homework, but there are also puffy white bagels under neon lights in the conference room, there’s waiting for the plumber, making small talk with your boring neighbor.

Yes, there was racism, but there was also classism. You’re a high-powered corporate attorney. You’ve spent most of your life reviewing contracts, brokering deals, talking on the phone. That’s what you’re good at, that’s what made you rich and what allowed you to hire a plumber to fix your toilet, which allowed you to keep talking on the phone. The more work you do, the more money you make, the more peons you hire to free you up to make more money. That’s the way the world works. But one day it doesn’t. No one needs a contract reviewed or a deal brokered. What it does need is toilets fixed. And suddenly that peon is your teacher, maybe even your boss. For some, this was scarier than the living dead.

A real man doesn’t call the plumbers. If he gonna call himself a man, he needs to know how to fix it, on the spot.” – Phil Robertson

Thus, by science I mean, first of all, a worldview giving primacy to reason and observation and a methodology aimed at acquiring accurate knowledge of the natural and social world. This methodology is characterized, above all else, by the critical spirit: namely, the commitment to the incessant testing of assertions through observations and/or experiments — the more stringent the tests, the better — and to revising or discarding those theories that fail the test. One corollary of the critical spirit is fallibilism: namely, the understanding that all our empirical knowledge is tentative, incomplete and open to revision in the light of new evidence or cogent new arguments (though, of course, the most well-established aspects of scientific knowledge are unlikely to be discarded entirely). . . . I stress that my use of the term 'science' is not limited to the natural sciences, but includes investigations aimed at acquiring accurate knowledge of factual matters relating to any aspect of the world by using rational empirical methods analogous to those employed in the natural sciences. (Please note the limitation to questions of fact. I intentionally exclude from my purview questions of ethics, aesthetics, ultimate purpose, and so forth.) Thus, 'science' (as I use the term) is routinely practiced not only by physicists, chemists and biologists, but also by historians, detectives, plumbers and indeed all human beings in (some aspects of) our daily lives. (Of course, the fact that we all practice science from time to time does not mean that we all practice it equally well, or that we practice it equally well in all areas of our lives.)

It’s always strange meeting another writer. A little feeling of camaraderie. A masonic bond. I wonder if plumbers feel like this when meeting other plumbers, or if accountants give each other secret nods. Maybe it’s because we meet comparatively rarely—writers tend to spend the bulk of their working life alone.

Give me a plumber who reads Virgil, a carpenter who plays pipe organ, and a pastor who recognises a strong trochaic foot. Give me a world full of thinking men and women educated in the liberal arts who confess Christ in their vocations, debate the sanctity of life in the public square, and discuss Tocqueville over dinner. Give me a neighborhood full of graduates from Luther Classical College, and I will look forward to tomorrow.

Rashid did not give in. "Look how his hands move on the contols," he told her. "In those worlds left-handedness does not impede him. Amazingly, he is almost ambidextrous." Soraya snorted with annoyance. "Have you seen his handwriting?" she said. "Will his hedgehogs and plumbers help with that? Will his 'pisps' and 'wees' get him through school? Such names! They sound like going to the bathroom or what." Rashid began to smile placatingly. "The term is consoles," he began but Soraya turned on her heel and walked away, waving one hand high above her head. "Do not speak to me of such things," she said over her shoulder, speaking in her grandest voice. "I am in-console-able.

They did not hop, even though the man had asked them to "hop in," because hopping is something done in the cheerful moments of one's life. A plumber might hop, for instance, if she finally fixed a particularly difficult leak in someone's shower. A sculptor would hop if his sculpture of four basset hounds playing cards was finally finished. And I would hop like nobody has ever hopped before, if I could somehow go back to that terrible Thursday, and stop Beatrice from attending that afternoon tea where she met Esmé Squalor for the first time. But Violet, Klaus and Sunny did not hop, because they were not plumbers fixing leaks, or sculptors finishing works of art, or authors magically erasing a series of unfortunate events.

If I were a young man again and had to decide how to make a living, I would not try to become a scientist or scholar or teacher,” he intoned to Theodore White of the Reporter magazine. “I would rather choose to be a plumber or a peddler, in the hope of finding that modest degree of independence still available.

The fact is that life is not a race: success in life isn’t determined by how well you do compared to other people. It’s determined by whether you are able to achieve whatever hopes and dreams you set for yourself: to build a great company, to write a great book, to excel as a computer programmer, to be a great teacher or a great plumber. None of that requires besting others; the favorable circumstances they enjoy can’t hold you back. Exactly the reverse is true.

Along the way, I learned the Jewish concept of tikkun olam, which means 'the healing of the world' and is accomplished through presence in the midst of pain. It can be summarized in the phrase "I'm here with you and I love you" and is accomplished through simple acts of presence. It became a rallying cry for me in my work as a funeral director. Rachel Naomi Remen, in an interview with Krista Tippett, describes it as 'a collective task. It involves all people who have ever been born, all people presently alive, all people yet to be born. We are all healers of the world...It's not about healing the world by making a huge difference. It's about the world that touches you.' Presence and proximity before performance. As I took that to heart, I started to see small, everyday examples of tikkun olam everywhere. When a mother comforts a child, she's healing the world. Every time someone listens to another - deeply listens - she's healing the world. A nurse who bathes the weakened body of an elderly patient is healing the world. The teacher who invests herself in her students is healing the world. The plumber who makes the inner workings of a house run smoothly is healing the world. A funeral director who finds that he can heal the world even at his family's business. When we practice presence and proximity, we may not change anyone, we may not shift culture or move mountains, but it's a healing act, if for none other than ourselves. When we do our work with kindness - no matter what kind of work - if we're doing it with presence, we're practicing tikkun olam.

The day came: a Monday at the end of September. The night before he had realized that it was almost exactly a year since the beating, although he hadn’t planned it that way. He left work early that evening. He had spent the weekend organizing his projects; he had written Lucien a memo detailing the status of everything he had been working on. At home, he lined up his letters on the dining room table, and a copy of his will. He had left a message with Richard’s studio manager that the toilet in the master bathroom kept running and asked if Richard could let in the plumber the following day at nine – both Richard and Willem had a set of keys to his apartment – because he would be away on business. He took off his suit jacket and tie and shoes and watch and went to the bathroom. He sat in the shower area with his sleeves pushed up. He had a glass of scotch, which he sipped at to steady himself, and a box cutter, which he knew would be easier to hold than a razor. He knew what he needed to do: three straight vertical lines, as deep and long as he could make them, following the veins up both arms. And then he would lie down and wait. He waited for a while, crying a bit, because he was tired and frightened and because he was ready to go, he was ready to leave. Finally he rubbed his eyes and began. He started with his left arm. He made the first cut, which was more painful than he had thought it would be, and he cried out. Then he made the second. He took another drink of the scotch. The blood was viscous, more gelatinous than liquid, and a brilliant, shimmering oil-black. Already his pants were soaked with it, already his grip was loosening. He made the third. When he was done with both arms, he slumped against the back of the shower wall. He wished, absurdly, for a pillow. He was warm from the scotch, and from his own blood, which lapped at him as it pooled against his legs – his insides meeting his outsides, the inner bathing the outer. He closed his eyes. Behind him, the hyenas howled, furious at him. Before him stood the house with its open door. He wasn’t close yet, but he was closer than he’d been: close enough to see that inside, there was a bed where he could rest, where he could lie down and sleep after his long run, where he would, for the first time in his life, be safe.

snuck into the vacant copilot’s room next to our victim, carrying a bucket with the sea cucumber. I crept through the room, being careful not to make any noise. I removed the sea cucumber and slid it into our victim’s toilet, being careful not to splash any water. The sea cucumber looked like a world record, giant turd. It was jet black, about fourteen inches long and thick around as a coke can. Neither of our pilots was a scuba diver and I guessed they would never suspect the giant turd was really a sea creature. The humongous turd impersonator lay motionless in the bottom of the toilet bowl, leaking a faint reddish dye. When they discovered the state of the toilet the pilots began a heated argument, blaming each other for not flushing the disgusting mound of excrement. This was a serious breach of etiquette for an officer and gentleman. The hapless pilots finally tried flushing and the toilet backed up and flooded the bathroom. They had to summon a plumber who immediately recognized the turd for what it was, a sea cucumber, and said it must have somehow crawled up through the pipes. Neither pilot ever guessed they were the victims of a practical joke. The prank was flawless and I still have the picture of the cucumber in their toilet.

Why?” “Yes, why? I mean there’s two kinds of activities here, there’s the exploration of Mars and then there’s the life support for that exploration. And here you’ve been completely immersed in the life support, without paying the slightest attention to the reason we came in the first place!” “Well, it’s what I like to do,” Nadia said uneasily. “Fine, but try to keep some perspective on it! What the hell, you could have stayed back on Earth and been a plumber! You didn’t have to come all this way to drive a goddamn bulldozer! Just how long are you going to go on grubbing away here, installing toilets, programming tractors?

Ultimately, though, it was Super Mario Bros. that taught me what remains perhaps the most important lesson of my life. I am being perfectly sincere. I am asking you to consider this seriously. Super Mario Bros., the 1.0 edition, is perhaps the all-time masterpiece of side-scrolling games. When the game begins, Mario is standing all the way to the left of the legendary opening screen, and he can only go in one direction: He can only move to the right, as new scenery and enemies scroll in from that side. He progresses through eight worlds of four levels each, all of them governed by time constraints, until he reaches the evil Bowser and frees the captive Princess Toadstool. Throughout all thirty-two levels, Mario exists in front of what in gaming parlance is called “an invisible wall,” which doesn’t allow him to go backward. There is no turning back, only going forward—for Mario and Luigi, for me, and for you. Life only scrolls in one direction, which is the direction of time, and no matter how far we might manage to go, that invisible wall will always be just behind us, cutting us off from the past, compelling us on into the unknown. A small kid growing up in small-town North Carolina in the 1980s has to get a sense of mortality from somewhere, so why not from two Italian-immigrant plumber brothers with an appetite for sewer mushrooms?

The Jewish center on Kings Highway scheduled an interview at the local labor hall downtown for my father to meet one of their counselors in order to asses his skills and capabilities. When my father sat down with the fellow and asked all sorts of questions, his reply was a blank stare. Boris didn't understand a word. He did speak a little English | He knew two words, pipe and chair. So Boris did the smart thing. He kept saying pipe over and over. Whatever question, he simply replied... pipe. The counselor soon got the gist | Boris must be a plumber. He was handed a small slip of paper and was instructed to report to the address penciled on it at 6 am sharp the following day.

Stop Telling Yourself You’re Not Ready As we noted yesterday, we fear the unknown. For example, in our personal lives, we hesitate before saying hello to strangers. We immediately call a plumber before trying to fix plumbing problems on our own. We stick to the same grocery stores rather than visiting new stores. We gravitate toward the familiar. In our professional lives, we shy away from taking on unfamiliar projects. We cringe at the thought of creating new spreadsheets and reports for our bosses. We balk at branching out into new avenues of business. Instead, we remain in our comfort zones. There, after all, the risk of failure is minimal. One of the biggest reasons we do this is because we believe we’re unready to tackle new activities. We feel we lack the practical expertise to handle new projects with poise and effectiveness. We feel we lack the knowledge to know what we’re doing. In other words, we tell ourselves that we’re not 100% ready. This assumption stems from a basic and common fallacy: that we must be 100% prepared if we hope to perform a given task effectively. In reality, that’s untrue. The truth is, you’ll rarely be 100% ready for anything life throws at you. Individuals who have achieved success in their respective fields claim their success is a reflection of their persistence and grit, and an ability to adapt to their circumstances. It is not dictated by whether the individual has achieved mastery in any particular area.

Oona’s mother had not been a fantasist when Oona and her brother were children, or rather, if she had, the fantasy she inhabited was a common one, the belief that life was fair and would turn out for the best and good people like them got what they deserved for the most part, exceptions being just that, exceptions, tragedies, but she had not worked after the twins were born, and when her husband had died, unexpectedly early, in the prime of health, he left her enough money to get by, but he took away that fantasy, leaving her alone to grapple with the slow loss of her son, in a world that did not care and was getting worse all the time, worse and worse, and more and more dangerous, a danger you could see all around you, all you had to do was to look at the crime and the potholes in the streets and the weird people who now came when you called for anything, for a plumber, an electrician, for help with your garden, for help with anything at all.

In the nineteen sixties and early seventies students wore buttons and headbands demanding equal rights for women, blacks, Native Americans and all oppressed minorities, an end to the war in Vietnam, the salvation of the rain forests and the planet in general. [...] College students boycotted class, taught in, rioted everywhere, dodged the draft, fled to Canada or Scandinavia. High school students came to school fresh from images of war on television news, men blown to bits in rice paddies, helicopters hovering, tentative soldiers of the Viet Cong blasted out of their tunnels, their hands behind their heads, lucky for the moment they weren’t blasted back in again, images of anger back home, marches, demonstrations, hell no we won’t go, sit-ins, teachins, students falling before the guns of the National Guard, blacks recoiling from Bull Connor’s dogs, burn baby burn, black is beautiful, trust no one over thirty, I have a dream and, at the end of it all, your President is not a crook. [...]Mechanics and plumbers had to fight while college students shook indignant fists, fornicated in the fields of Woodstock and sat in.

Your Time Time is money and makes a respectable present. It can be offered in the form of an IOU (i.e., a coupon) or as an impromptu visit. Professional expertise: A plumber could offer to repair a leaky faucet, an electrician a faulty connection. I can offer decluttering and Zero Waste consultations. Manual labor: Planting a tree, painting a room for a new baby, fixing a deck, leaf raking, lawn mowing, babysitting. These are particularly great for kids to give. For example, one sibling could take another sibling’s chore for a period of time. Visit: When distance keeps us away from our parents or grandparents, a spontaneous visit is sure to make them happy. Why not offer the gift of your presence?

Diversity workers could be described as institutional plumbers: they develop an expertise in how things get stuck, as well as where they get stuck.

It’s not how much money you have that matters, it’s what you do with it. That’s how to become really rich. Let me give you an example of someone who is ridiculously rich, in every sense of the word. Let me introduce you to Dave. This is how Dave works: whenever he comes across great, everyday people, whoever they are - whether it’s a shy 17-year-old just leaving school with a longing to visit his absent father who now lives in Canada; or a plumber who has worked beyond the call of duty, been respectful and diligent, but who rarely gets to see his kids as he works so hard; or a single mother, a friend of a friend, who is struggling to balance a million things and multiple jobs and wishes she could treat her kids to something nice - Dave steps in. A bit like Superman! You see, Dave has worked hard in his life, and been rewarded with great wealth, but through it all he has learnt something far greater: that great wealth doesn’t make you rich unless you do great things with it. So Dave will secretly help people out in some special way. Maybe he pays for the young man’s plane fare to Canada to see his dad, or for the plumber to take his family on holiday, or the single mum to get a car. Anything that is beyond the norm, out of the ordinary - he does it. And you know what? It blows people away! Not only does Dave have the most loyal army of everyday people who would go to the ends of the Earth for him (and it is not because of the money he gave them, by the way, it is because he did something so far beyond the norm for them), but Dave is also the happiest man I have ever met. Why? Because it is impossible to live like this and not be ridiculously happy! It is in the giving that a person becomes rich. And that can start today, whatever point we are along the road of our goals. So don’t waste a chance to get rich quick by getting busy giving. Then stand back and watch the happiness unfold…

The most important mystery of ancient Egypt was presided over by a priesthood. That mystery concerned the annual inundation of the Nile flood plain. It was this flooding which made Egyptian agriculture, and therefore civilisation, possible. It was the centre of their society in both practical and ritual terms for many centuries; it made ancient Egypt the most stable society the world has ever seen. The Egyptian calendar itself was calculated with reference to the river, and was divided into three seasons, all of them linked to the Nile and the agricultural cycle it determined: Akhet, or the inundation, Peret, the growing season, and Shemu, the harvest. The size of the flood determined the size of the harvest: too little water and there would be famine; too much and there would be catastrophe; just the right amount and the whole country would bloom and prosper. Every detail of Egyptian life was linked to the flood: even the tax system was based on the level of the water, since it was that level which determined how prosperous the farmers were going to be in the subsequent season. The priests performed complicated rituals to divine the nature of that year’s flood and the resulting harvest. The religious elite had at their disposal a rich, emotionally satisfying mythological system; a subtle, complicated language of symbols that drew on that mythology; and a position of unchallenged power at the centre of their extraordinarily stable society, one which remained in an essentially static condition for thousands of years. But the priests were cheating, because they had something else too: they had a nilometer. This was a secret device made to measure and predict the level of flood water. It consisted of a large, permanent measuring station sited on the river, with lines and markers designed to predict the level of the annual flood. The calibrations used the water level to forecast levels of harvest from Hunger up through Suffering through to Happiness, Security and Abundance, to, in a year with too much water, Disaster. Nilometers were a – perhaps the – priestly secret. They were situated in temples where only priests were allowed access; Herodotus, who wrote the first outsider’s account of Egyptian life the fifth century BC, was told of their existence, but wasn’t allowed to see one. As late as 1810, thousands of years after the nilometers had entered use, foreigners were still forbidden access to them. Added to the accurate records of flood patters dating back centuries, the nilometer was an essential tool for control of Egypt. It had to be kept secret by the ruling class and institutions, because it was a central component of their authority. The world is full of priesthoods. The nilometer offers a good paradigm for many kinds of expertise, many varieties of religious and professional mystery. Many of the words for deliberately obfuscating nonsense come from priestly ritual: mumbo jumbo from the Mandinka word maamajomboo, a masked shamanic ceremonial dancer; hocus pocus from hoc est corpus meum in the Latin Mass. On the one hand, the elaborate language and ritual, designed to bamboozle and mystify and intimidate and add value; on the other the calculations that the pros make in private. Practitioners of almost every métier, from plumbers to chefs to nurses to teachers to police, have a gap between the way they talk to each other and they way they talk to their customers or audience. Grayson Perry is very funny on this phenomenon at work in the art world, as he described it in an interview with Brian Eno. ‘As for the language of the art world – “International Art English” – I think obfuscation was part of its purpose, to protect what in fact was probably a fairly simple philosophical point, to keep some sort of mystery around it. There was a fear that if it was made understandable, it wouldn’t seem important.

All the while I'd been a magician, a pot-wash, a waitress, a tour guide, a barmaid, a plumber's apprentice and a demolition operative, I'd still been a musician and songwriter. I kept pointing my life in different directions and it always circled back around to music.

DOING SOMETHING It is so much easier to not do something than to do something. Even the smallest task, like filling out a Scholastic Books order form or putting away the butter, requires time, focus, and follow-through. It’s astounding, actually, that anything gets done at all, by anyone. But then, let’s say you finally are prepared and determined to do that thing, whatever it is, but you wake up to find that your basement has flooded and you must spend your day making phone calls to the contractor, plumber, and carpet people. Or not that but something else—perhaps you must stand before a committee for approval, a committee that neither grasps your intent nor appreciates your ingenuity, and anyway, they are in a bit of a hurry to break for lunch. Yet. Still. Somehow. I am encouraged to see that despite the colossal effort, despite the odds against one, despite the mere constraints of time and schedules and sore throats, houses do get built, pottery gets glazed, e-mails get sent, trees get planted, shoes get reheeled, manifestos get Xeroxed, films get shot, highways get repaved, cakes get frosted, stories get told.

If Tiger had wanted to be a plumber, I wouldn’t have minded, as long as he was a hell of a plumber. The goal was for him to be a good person. He’s a great person.” Tiger says in return, “My parents have been the biggest influence in my life. They taught me to give of myself, my time, talent, and, most of all, my love.” This shows that you can have superinvolved parents who still foster the child’s own growth, rather than replacing it with their own pressure and judgments.

Have a Profession, Not a Job Everyone except trust fund babies and perennial welfare recipients need to work.  It is an unavoidable fact of life that if you don't want to be homeless, go hungry, constantly beg, or wish to have any semblance of a normal, healthy financial life you need to work.  But in the fact work traditionally consumes half of your waking life (more if you include commute), if your job has a point and purpose to it, then so too does your life.  This isn't to say there is anything wrong with being a general laborer, a barista, or a fast food worker.  We all start somewhere and these low-skilled, entry level jobs are a vital part of the economy and a starting point in everyone's working career.  But if you take the time to learn a skill, develop a trade, or earn an employable degree, you can have a profession, not merely a job.  This confers upon you and your life immediate purpose and value as now you get to declare yourself as an individual with a specific skill. “I'm a plumber.” “I'm a CPA.” “I'm a cop.” Or “I'm a programmer.” And this statement declares how you contribute to the economy, how you earn your keep in this society, and is usually the first thing people ask about you – what do you do? Furthermore, as it just so happens, being a professional pays more.  Admittedly, it takes some training and education, and for some particularly prestigious professions it can take years (for example, being a surgeon).  But if you go that extra mile and invest in yourself a year or eight to develop a skill or a trade, the remaining 50-60 years of your life will not only be more profitable, but will give you purpose and meaning for your entire working career.

Everyone is a raconteur without realizing it. We speak to our friends, we speak to our doctors and therapists about the nothing-meaning nonsense that goes on in our lives, but the difference in telling a story and complaining about the ills of one’s life is in the delivery. We can talk about how someone slighted you at work, or we can talk about how that person looked when they promptly fell down the stairs a moment after disdaining you. There, you see, is the difference: people will often notice the main but not the nuance; they will notice the face of the person yelling at them and the pitch of their shouts, but will not notice the comfort that the ululations of agony and twisted limbs lying on the bottom stile can promise.

He caressed her face and gave her that long, careful stare, then, in a calm, steady voice, said, “Listen to me, California. I know you’re a strong woman and all, but you need to let me lead.” Charley’s heart stopped. Let him lead. Let him lead. Yes. She could do that. For once in her life—okay, for ten minutes—she didn’t have to be the boss or the handyman or the plumber or the activity planner. Or the short order cook, or the chauffeur, or the banker, or the disciplinarian. “Okay,” Charley said. “I’ll try.” Remy

Obviously, apprenticeship is happening here. You want to learn to be a plumber? Find a Master Plumber and do what he does. You want to learn to be a disciple? Find someone with the life that resembles the life of Jesus and do what he does. This is what the disciples were doing.

There are two kinds of truth: the truth that lights the way and the truth that warms the heart. The first of these is science, and the second is art. Neither is independent of the other or more important than the other. Without art science would be as useless as a pair of high forceps in the hands of a plumber. Without science art would become a crude mess of folklore and emotional quackery. The truth of art keeps science from becoming inhuman, and the truth of science keeps art from becoming ridiculous.   —RAYMOND CHANDLER, NOTEBOOKS

People often find themselves achieving victories that are empty, successes that have come at the expense of things they suddenly realize were far more valuable to them. People from every walk of life—doctors, academicians, actors, politicians, business professionals, athletes, and plumbers—often struggle to achieve a higher income, more recognition of a certain degree of professional competence, only to find that their drive to achieve their goal blinded them to the things that really mattered most and now are gone.

America was a segregated workforce, and in many cases, that segregation contained a cultural element. A great many of our instructors were first-generation immigrants. These were the people who knew how to take care of themselves, how to survive on very little and work with what they had. These were the people who tended small gardens in their backyards, who repaired their own homes, who kept their appliances running for as long as mechanically possible. It was crucial that these people teach the rest of us to break from our comfortable, disposable consumer lifestyle even though their labor had allowed us to maintain that lifestyle in the first place. Yes, there was racism, but there was also classism. You’re a high-powered corporate attorney. You’ve spent most of your life reviewing contracts, brokering deals, talking on the phone. That’s what you’re good at, that’s what made you rich and what allowed you to hire a plumber to fix your toilet, which allowed you to keep talking on the phone. The more work you do, the more money you make, the more peons you hire to free you up to make more money. That’s the way the world works. But one day it doesn’t.

A recasting of purpose as a fundamental driver of work will do more for the social inequalities of various professional choices than economic interventions by the state. A society that rediscovers and reappreciates purpose in work and the concept of service in finding existential benefit no longer has to presuppose a hierarchy that elevates certain white-collar professions above blue-collar professions. Market forces may price the work of a lawyer or professor differently than that of a waitress or plumber in a monetary sense (dependent on subjective values embedded in supply and demand), and certain professions may require greater use of the mind than others and some greater use of the hands than others. But income, skill, intellect, and education are all disintermediated when it comes to the appreciation of purpose. A truck driver and a bond trader are on an even playing field in that important category. The way that we formulate our own hierarchies of one’s importance should never have become based on income level or social strata, yet the surest way to reverse this unhealthy trend is to reframe our understanding of work as a productive act of purposeful service, not merely an act of economic climbing.

Mourning Papa became her profession, her identity, her persona. Years later, when I was thinking about the piece of politics inside of which we had all lived (Marxism and the Communist Party), and I realized that people who worked as plumbers, bakers, or sewing-machine operators had thought of themselves as thinkers, poets, and scholars because they were members of the Communist Party, I saw that Mama had assumed her widowhood in much the same way. It elevated her in her own eyes, made of her a spiritually significant person, lent richness to her gloom and rhetoric to her speech. Papa’s death became a religion that provided ceremony and doctrine. A woman-who-has-lost-the-love-of-her-life was now her orthodoxy: she paid it Talmudic attention. Papa had never been so real to me in life as he was in death. Always a somewhat shadowy figure, benign and smiling, standing there behind Mama’s dramatics about married love, he became and remained what felt like the necessary instrument of her permanent devastation. It was almost as though she had lived with Papa in order that she might arrive at this moment. Her distress was so all-consuming it seemed ordained.

One of my most important values is to be a caring, involved, and fun dad. While I aspire to live out this value, being a fully present dad is not always “convenient.” An email from a client informs me that my website is down; the plumber texts to tell me that his train is stalled and he needs to reschedule; my bank notifies me of an unexpected charge on my card. Meanwhile, my daughter sits there, waiting for me to play my next card in our game of gin rummy. To combat this problem, I’ve intentionally scheduled time with my daughter every week. Much like I schedule time for a business meeting or time for myself, I block out time on my schedule to be with her. To make sure we always have something fun to do, we spent one afternoon writing down over a hundred things to do

Fix a leak A leaking tap can waste up to 26 litres of water per day, and a running toilet can consume a whopping 200 gallons per day. Time to call the plumber!

Our approach to the Christian life is as absurd as the enthusiastic young man who had just received his plumber’s license and was taken to see Niagara Falls. He studied it for a minute and then said, “I think I can fix this.”2

* H.L. Mencken, literary critic and freethinker, wrote a fictitious “news story” about the violent opposition when the first bath-tub appeared in America. He thought everybody would get the joke, an error I have often made myself with some of my own jests. Instead, millions believed his story, and although Mencken denied it many times, the denials never circulated as fast or as far as the myth. Many people still believe religious conservatives rioted when plumbers installed the first bath-tub in Washington, DC.

There are many games and, more specifically, many good games—games that match your talents, involve you productively with other people, and sustain and even improve themselves across time. Lawyer is a good game. So is plumber, physician, carpenter, or schoolteacher. The world allows for many ways of Being. If you don’t succeed at one, you can try another. You can pick something better matched to your unique mix of strengths, weaknesses and situation. Furthermore, if changing games does not work, you can invent a new one.

I'll just say that on any given day, Roz might have to be a mechanic or a veterinarian or a gardener or a plumber or a cleaner or a landscaper or an electrician, or all of the above. Farm life kept Rox very busy indeed.

You know, Sergeant Hayes, actors and actresses are very, very ordinary people. They do a job and half the time the people around them yelp like castrated cats, howl with pleasure and tell them that they are the saviours of the world. But most of them, the ones who don’t let the publicity drive them mad, know that they are very ordinary people, with a basic technical ability: like a plumber or a welder. Except that half the world has decided that this type of welding is akin to performing miracles.

Let me ask you: When you spend money, do you write your name on it before you do? When you're paid money, do you write your name on it? No, you don't. You wouldn't do that, because you are going to use it for something, and if you're going to use it for something, it would be a bit weird if you tried to label it. After all what is the plumber going to do with a bunch of bills with your monogram emblazoned on them? We are not the owners of money, but we are the facilitators of money. We are all responsible for creating whatever amount of money we are currently creating. We are all responsible for circulating money in whatever way we are currently circulating it. And this flow of money is different for everyone. This is freeing for me. How about you? The thought, belief, and knowing that money is not mine or yours to attach to and own. It's entrusted to me on a loan from Source. I have it to play with and to create the life that brings me the most joy, the most health, the most freedom and choice. I have it for my time here on Earth and can use it as a valuable member of my team to create the change I wish to see while I'm here.

Of tunes, I’d listen to the musician than to a plumber or a technician. Of eyes, I’d listen to the optician than to a painter or a beautician. Ah, you may be the Master of the Sea with tons of knowledge, degrees, and glory, but if you would lecture on poverty, I’d rather listen to the poor than thee!

Profession – Every man needs a profession. Not just so he can bring value to society, but so that he knows he has value. This doesn't mean a man's value only comes from his job. You can be a good uncle, a great friend, or a good Samaritan. But for the most part, the biggest contribution you will make to society is your profession. It doesn't have to be a highly-compensated profession. It doesn't have to be anything exciting. But whatever it is, you must be excellent at it as it's the number one way you will leave your mark in society. So when people ask about you, others will say, “He was a great plumber.” “He was a great accountant.” “He was a great programmer.” giving you pride over the course of your life and career.

The hardest rule for me to keep at Onsite wasn’t about computers or cell phones. It was that we couldn’t tell people what we did for a living. Bill asked us at orientation to keep our jobs a secret. He said if we had to talk about our work life, even during therapy, to just say we were plumbers or accountants. It’s a genius rule, if you think about it. Right from the start we weren’t allowed to wear a costume. And let’s face it, most of us wear our jobs like a costume. My entire identity—my distorted sense of value—came almost exclusively from the fact I wrote books. It was torture to not tell people what I did. I never realized how much I’d used my job as a social crutch until the crutch was taken away. I must have hinted that I thought my work was important a thousand different ways. I kept saying, “As a plumber, there’s a lot of pressure on me to perform.” I did everything but wink when I said it. I must have been nauseating to be around. But deep inside, I wanted so desperately to talk about what I did because I knew people would like me if they only knew. I knew people would think I was important. Slowly, over the week, I realized I was addicted to my outer shell, that without my costume I felt vulnerable.