Playground Book Quotes

When we read, another person thinks for us: we merely repeat his mental process. In learning to write, the pupil goes over with his pen what the teacher has outlined in pencil: so in reading; the greater part of the work of thought is already done for us. This is why it relieves us to take up a book after being occupied with our own thoughts. And in reading, the mind is, in fact, only the playground of another’s thoughts. So it comes about that if anyone spends almost the whole day in reading, and by way of relaxation devotes the intervals to some thoughtless pastime, he gradually loses the capacity for thinking; just as the man who always rides, at last forgets how to walk. This is the case with many learned persons: they have read themselves stupid.

the thing about books is, there are quite a number you don't have to read.

Do we want words to be powerful or powerless? We can't have it both ways. If we want them to be powerful, we have to act and speak accordingly, handling our words with the fastidious faith that they can do immeasurable good or irreparable harm. But if we want to say whatever we want- if we want to loose whatever words fly into our minds- then we render words powerless, ineffectual, and meaningless, like the playground bromide of "sticks and stones." That childhood logic leads you to believe that suffering corporal trauma is worse than verbal trauma.

But, I’m-I’m your mother!” she cried. “And I’m a motherfucker,” Rock grumbled

The wheels were turning in all their heads, but the one with the dead hamster inside spoke first.

He books it into that little playground there. I mean the guy is zooming like the Road Runner, skidding through the gravel and the slush and everything. I’m yelling, “Police, police! Stop, motherfucker!” ‘You do not yell, “Stop, motherfucker.”’ ‘I do. Because you know, Palace, this is it. This is the last chance I get to run after a perp yelling, “Stop, motherfucker.

don't start talkin about books or quotin poems at them. these is good folks but they ain't real crazy about readin books. just do what i do and you'll be all right.

a reformer is a man who sees the world's superficial ills and sets out to cure them by aggravating the more basic ills.

on the road halfway between faith and criticism stands the inn of reason. reason is faith in what can be understood without faith, but it's still a faith, since to understand presupposes that there's something understandable.

i'd hate to read all these books...that much reading could put your eyes out.

my foolishness had me believe that i was the story, and this bleak cold night merely its setting, but in fact my real story played itself out almost independently of me or, more precisely, occurred parallel to my own little adventures.

my folks wouldn't read a book if you put a gun to their dicks. but they read people all day long and always get it right.

For a girl who often felt like she lived more in the cozy world of books than in the unforgiving world of the playground, a book of books was the richest journal imaginable; it showed a version of myself I recognized and felt represented me. Over

I was born in a village in the northeast, and it wasn’t until I was quite big that I saw my first train. I climbed up and down the station bridge, quite unaware that its function was to permit people to cross from one track to another. I was convinced that the bridge had been provided to lend an exotic touch and to make the station premises a place of pleasant diversity, like some foreign playground. I remained under this delusion for quite a long time, and it was for me a very refined amusement indeed to climb up and down the bridge. I thought that it was one of the most elegant services provided by the railways. When later I discovered that the bridge was nothing more than a utilitarian device, I lost all interest in it. Again, when as a child I saw photographs of subway trains in picture books, it never occurred to me that they had been invented out of practical necessity; I could only suppose that riding underground instead of on the surface must be a novel and delightful pastime. I have been sickly ever since I was a child and have frequently been confined to bed. How often as I lay there I used to think what uninspired decorations sheets and pillow cases make. It wasn’t until I was about twenty that I realized that they actually served a practical purpose, and this revelation of human dullness stirred dark depression in me.

Greg turned around, shooting laser beams though the most disappointing sperm he’d ever unleashed.

inside the coop where he'll stay until he's killed, the rooster sings anthems to liberty because he was given two roosts.

Language is not primarily informational but revelatory. The Holy Scriptures give witness to a living voice sounding variously as Father, Son and Spirit, addressing us personally and involving us personally as participants. This text is not words to be studies in the quiet preserves of a library, but a voice to be believed and loved and adored in workplace and playground, on the streets and in the kitchen. Receptivity is required.

Do we want words to be powerful or powerless? We can’t have it both ways. If we want them to be powerful, we have to act and speak accordingly, handling our words with the fastidious faith that they can do immeasurable good or irreparable harm. But if we want to say whatever we want—if we want to loose whatever words fly into our minds—then we render words powerless, ineffectual, and meaningless, like the playground bromide of “sticks and stones.

I can’t blame all this for my drinking—I can’t blame my parents or my childhood, an abusive uncle or some terrible tragedy. It’s my fault. I was a drinker anyway—I’ve always liked to drink. But I did become sadder, and sadness gets boring after a while, for the sad person and for everyone around them. And then I went from being a drinker to being a drunk, and there’s nothing more boring than that. I’m better now, about the children thing; I’ve got better since I’ve been on my own. I’ve had to. I’ve read books and articles, I’ve realized that I must come to terms with it. There are strategies, there is hope. If I straightened myself out and sobered up, there’s a possibility that I could adopt. And I’m not thirty-four yet—it isn’t over. I am better than I was a few years ago, when I used to abandon my trolley and leave the supermarket if the place was packed with mums and kids; I wouldn’t have been able to come to a park like this, to sit near the playground and watch chubby toddlers rolling down the slide. There were times, at my lowest, when the hunger was at its worst, when I thought I was going to lose my mind.

Hafiz tells us that Love’s Journey unfolds through every process of life. Divine principles are constantly being demonstrated all around us. We cannot learn them through words or books or limited systems of human values. Hafiz says God is fully known only through love, which accepts everything. Love reveals the Universe as a cosmic playground where every thing and being participates in a single, magnificent Game.

The previous governess had used various monsters and bogeymen as a form of discipline. There was always something waiting to eat or carry off bad boys and girls for crimes like stuttering or defiantly and aggravatingly persisting in writing with their left hand. There was always a Scissor Man waiting for a little girl who sucked her thumb, always a bogeyman in the cellar. Of such bricks is the innocence of childhood constructed. Susan’s attempts at getting them to disbelieve in the things only caused the problems to get worse. Twyla had started to wet the bed. This may have been a crude form of defense against the terrible clawed creature that she was certain lived under it. Susan had found out about this one the first night, when the child had woken up crying because of a bogeyman in the closet. She’d sighed and gone to have a look. She’d been so angry that she’d pulled it out, hit it over the head with the nursery poker, dislocated its shoulder as a means of emphasis and kicked it out of the back door. The children refused to disbelieve in the monsters because, frankly, they knew damn well the things were there. But she’d found that they could, very firmly, also believe in the poker. Now she sat down on a bench and read a book. She made a point of taking the children, every day, somewhere where they could meet others of the same age. If they got the hang of the playground, she thought, adult life would hold no fears. Besides, it was nice to hear the voices of little children at play, provided you took care to be far enough away not to hear what they were actually saying. There were lessons later on. These were going a lot better now she’d got rid of the reading books about bouncy balls and dogs called Spot. She’d got Gawain on to the military campaigns of General Tacticus, which were suitably bloodthirsty but, more importantly, considered too difficult for a child. As a result his vocabulary was doubling every week and he could already use words like “disemboweled” in everyday conversation. After all, what was the point of teaching children to be children? They were naturally good at it.

The children in my dreams speak in Gujarati turn their trusting faces to the sun say to me care for us nurture us in my dreams I shudder and I run. I am six in a playground of white children Darkie, sing us an Indian song! Eight in a roomful of elders all mock my broken Gujarati English girl! Twelve, I tunnel into books forge an armor of English words. Eighteen, shaved head combat boots - shamed by masis in white saris neon judgments singe my western head. Mother tongue. Matrubhasha tongue of the mother I murder in myself. Through the years I watch Gujarati swell the swaggering egos of men mirror them over and over at twice their natural size. Through the years I watch Gujarati dissolve bones and teeth of women, break them on anvils of duty and service, burn them to skeletal ash. Words that don't exist in Gujarati : Self-expression. Individual. Lesbian. English rises in my throat rapier flashed at yuppie boys who claim their people “civilized” mine. Thunderbolt hurled at cab drivers yelling Dirty black bastard! Force-field against teenage hoods hissing F****ing Paki bitch! Their tongue - or mine? Have I become the enemy? Listen: my father speaks Urdu language of dancing peacocks rosewater fountains even its curses are beautiful. He speaks Hindi suave and melodic earthy Punjabi salty rich as saag paneer coastal Kiswahili laced with Arabic, he speaks Gujarati solid ancestral pride. Five languages five different worlds yet English shrinks him down before white men who think their flat cold spiky words make the only reality. Words that don't exist in English: Najjar Garba Arati. If we cannot name it does it exist? When we lose language does culture die? What happens to a tongue of milk-heavy cows, earthen pots jingling anklets, temple bells, when its children grow up in Silicon Valley to become programmers? Then there's American: Kin'uh get some service? Dontcha have ice? Not: May I have please? Ben, mane madhath karso? Tafadhali nipe rafiki Donnez-moi, s'il vous plait Puedo tener….. Hello, I said can I get some service?! Like, where's the line for Ay-mericans in this goddamn airport? Words that atomized two hundred thousand Iraqis: Didja see how we kicked some major ass in the Gulf? Lit up Bagdad like the fourth a' July! Whupped those sand-niggers into a parking lot! The children in my dreams speak in Gujarati bright as butter succulent cherries sounds I can paint on the air with my breath dance through like a Sufi mystic words I can weep and howl and devour words I can kiss and taste and dream this tongue I take back.

The Metaverse is the ideal playground in which the AI can let off steam. The more humans lose themselves in it, the more the AI will take control. That much is certain.

A world without books is like a playground without children. Natasha Johnstone

we remain children as long as we feel the urge to keep crossing this border and to learn.

Be kind, be happy and be wise. Refuse to be anyone’s playground in life. Embrace happiness wherever you are.

Theirs was the snot-nosed, sticky-fingered world of peanut butter sandwiches and cartoons, playgrounds and superhero pajamas, crayons and pop-up books, booster chairs and midday naps. Their world existed no farther than the reach of their tiny arms. They were new. Innocent. Vulnerable. Yet they were somehow able to take personal and public responsibility for a hard-wired sin nature, implored to pledge allegiance to an invisible overlord they could not see, and charged to prevent their own torture in a nasty, horrible place that the Vacation Bible School teachers called Hell.

The setting reminded him of the haunting images from Chernobyl--dishes on the table, food half-eaten. TV playing in the front room. Playgrounds emptied. This was...wrong. Ominously, eerily wrong.

An therein lurks the cruelest truth of all. In the end, we are no different from every other cult, every other religion. Convincing ourselves of the righteousness of our path. Convincing ourselves that we alone hold to an immutable truth. Secure in the belief that everyone else is damned. But it was all a game, the sacred a playground for secular power struggles, venal ambition. What's left to believe in?

I can hear all I want about sex, drugs, and rock 'n' roll on the playground, but only the Girl Scouts know the step-by-steps for limbering up a a new book without injuring the binding and the how-tos of packing a suitcase to be a more efficient traveler. The only thing harder to come by around here than a suitcase is a brand-new book, but I keep the Girl Scout motto as close to my heart as the promise anyway: Be Prepared.

if you so much as make a single joke right now or butcher a playground nursery rhyme about trees and kissing and baby carriages, I'll let myself into your apartment and use your comic book collection as kindling. Capiche?

And the world around me was nothing if not an infinity of distractions: cute girls, novels and comic books, my budding record collection, neighborhood boys whistling from the playground under my window, beckoning me to a soccer game.

During the school year, I practically lived in Dongguk’s modern, glass-walled library, with its stacks of tantalizing books and its high-speed Internet access. It became my playground, my dining room, and sometimes my bedroom. I liked the library best late at night, when there were fewer students around to distract me. When I needed a break, I took a walk out to a small garden that had a bench overlooking the city. I often bought a small coffee from a vending machine for a few cents and just sat there for a while, staring into the sea of lights that was metropolitan Seoul. Sometimes I wondered how there could be so many lights in this place when, just thirty-five miles north of here, a whole country was shrouded in darkness. Even in the small hours of the morning, the city was alive with flashing signs and blinking transmission towers and busy roadways with headlights traveling along like bright cells pumping through blood vessels. Everything was so connected, and yet so remote. I would wonder: Where is my place out there? Was I a North Korean or a South Korean? Was I neither?

I do,” said Louis. “Before I can let you play with them, I have to clean them and pump them up with the precise amount of air as specified by POOPS.” “POOPS?” asked Eric Ovens. “The Professional Organization Of Playground Supervisors,” explained Louis. He showed them the POOPS handbook.

When other girls had tea parties on the playground, I brought out my secondhand Ouija board and attempted to raise the dead. While my classmates gave book reports on The Wind In The Willows or Charlotte’s Web, I did mine on tattered, paperback copies of Stephen King novels that I’d borrowed from my grandmother. Instead of Sweet Valley High, I read books about zombies and vampires. Eventually, my third grade teacher called my mother in to discuss her growing concerns over my behavior, and my mom nodded blithely, but failed to see what the problem was. When Mrs. Johnson handed her my recent book report on Pet Sematary,, my mom wrinkled her forehead with concern and disapproval. "Oh, I see,"she said disappointingly, as she turned to me. "You spelled ‘cemetery’ wrong.” Then I explained that Stephen King had spelled it that way on purpose, and she nodded, saying, “Ah. Well, good enough for me.

There are people who need people, and then there are introverts. You don't get to choose that particular personality trait when you're born. You're either the kid who spends recess running around the playground looking for friends, or you're the little angel who sits quietly in the reading corner with a book, lost in another world.

Joe learned to view the comic book hero in his formfitting costume, not as a pulp absurdity but as a celebration of the lyricism of the naked (albeit tinted) human form in motion. It was not all violence and retribution in the early stories of Kavalier Clay; Joe's work also articulated the simple joy of unfettered movement, of the able body, in a way that captured the yearnings not only of his crippled cousin but of an entire generation of weaklings, stumblebums, and playground goats.

The good part about these areas that we were taking over, was that all of them had parks where a lot of guys were just hanging out playing basketball. So I used those parks to make a good first impression with my gun, then I followed up with a speech presentation. At the end of the day, we were able to win over the entire park, and eventually their community….. It was as if these fellas from different areas were just waiting for this, because no one else was going around to them. No one else was telling them that they were needed, only us. Scrooge, former leader of the Rebellion Raiders street gang that once boasted of having some ten thousand members

Less is not known as a teacher, in the same way Melville was not known as a customs inspector. And yet both held the respective positions. Though he was once an endowed chair at Robert’s university, he has no formal training except the drunken, cigarette-filled evenings of his youth, when Robert’s friends gathered and yelled, taunted, and played games with words. As a result, Less feels uncomfortable lecturing. Instead, he re-creates those lost days with his students. Remembering those middle-aged men sitting with a bottle of whiskey, a Norton book of poetry, and scissors, he cuts up a paragraph of Lolita and has the young doctoral students reassemble the text as they desire. In these collages, Humbert Humbert becomes an addled old man rather than a diabolical one, mixing up cocktail ingredients and, instead of confronting the betrayed Charlotte Haze, going back for more ice. He gives them a page of Joyce and a bottle of Wite-Out—and Molly Bloom merely says “Yes.” A game to write a persuasive opening sentence for a book they have never read (this is difficult, as these diligent students have read everything) leads to a chilling start to Woolf’s The Waves: I was too far out in the ocean to hear the lifeguard shouting, “Shark! Shark!” Though the course features, curiously, neither vampires nor Frankenstein monsters, the students adore it. No one has given them scissors and glue sticks since they were in kindergarten. No one has ever asked them to translate a sentence from Carson McCullers (In the town there were two mutes, and they were always together) into German (In der Stadt gab es zwei Stumme, und sie waren immer zusammen) and pass it around the room, retranslating as they go, until it comes out as playground gibberish: In the bar there were two potatoes together, and they were trouble. What a relief for their hardworking lives. Do they learn anything about literature? Doubtful. But they learn to love language again, something that has faded like sex in a long marriage. Because of this, they learn to love their teacher.

For almost all astronomical objects, gravitation dominates, and they have the same unexpected behavior. Gravitation reverses the usual relation between energy and temperature. In the domain of astronomy, when heat flows from hotter to cooler objects, the hot objects get hotter and the cool objects get cooler. As a result, temperature differences in the astronomical universe tend to increase rather than decrease as time goes on. There is no final state of uniform temperature, and there is no heat death. Gravitation gives us a universe hospitable to life. Information and order can continue to grow for billions of years in the future, as they have evidently grown in the past. The vision of the future as an infinite playground, with an unending sequence of mysteries to be understood by an unending sequence of players exploring an unending supply of information, is a glorious vision for scientists. Scientists find the vision attractive, since it gives them a purpose for their existence and an unending supply of jobs. The vision is less attractive to artists and writers and ordinary people. Ordinary people are more interested in friends and family than in science. Ordinary people may not welcome a future spent swimming in an unending flood of information. A darker view of the information-dominated universe was described in the famous story “The Library of Babel,” written by Jorge Luis Borges in 1941.§ Borges imagined his library, with an infinite array of books and shelves and mirrors, as a metaphor for the universe. Gleick’s book has an epilogue entitled “The Return of Meaning,” expressing the concerns of people who feel alienated from the prevailing scientific culture. The enormous success of information theory came from Shannon’s decision to separate information from meaning. His central dogma, “Meaning is irrelevant,” declared that information could be handled with greater freedom if it was treated as a mathematical abstraction independent of meaning. The consequence of this freedom is the flood of information in which we are drowning. The immense size of modern databases gives us a feeling of meaninglessness. Information in such quantities reminds us of Borges’s library extending infinitely in all directions. It is our task as humans to bring meaning back into this wasteland. As finite creatures who think and feel, we can create islands of meaning in the sea of information. Gleick ends his book with Borges’s image of the human condition: We walk the corridors, searching the shelves and rearranging them, looking for lines of meaning amid leagues of cacophony and incoherence, reading the history of the past and of the future, collecting our thoughts and collecting the thoughts of others, and every so often glimpsing mirrors, in which we may recognize creatures of the information.

On the playground, “cooties” seems harmless and innocuous (unless you’ve been on the other end of that game). But sociomoral disgust can quickly scale up in intensity and become the engine behind the very worst of human atrocities. During times of social stress or chaos, those persons or populations already associated with disgust properties will provide the community a location of blame, fear, and paranoia. In short, sociomoral disgust is implicated in the creation of monsters and scapegoats, where outgroup members are demonized and selected for exclusion or elimination. As David Gilmore writes in his book Monsters, a monster is “the demonization of the ‘Other’ in the image of the monster as a political device for scapegoating those whom the rules of society deem impure or unworthy - the transgressors and deviants.” These deviants are considered to be “deformed, amoral, [and] unsocialized to the point of inhumanness.” Take, for an example, the Nazi propaganda film The Eternal Jew, where an early shot in the film showed rats emerging from a sewer juxtaposed with a crowd of Jewish persons in a Polish city. In America, as another example, proponents of anti-gay legislation have circulated pamphlets claiming that gay men eat human feces and drink human blood. In each of these instances, sociomoral disgust is used to demonize and scapegoat populations, creating “monsters” who are threatening to society.

People of Earth know nothing about the heart. And the ones who do, address love as the need to bleed. And it is indeed so. This materialistic world of mentally-obsessed humanoids will never allow true love to show itself. The ones who possess a better understanding often walk alone, love alone, and feel alone, with their partners, groups and the world itself. Altruism is not a disease, a curse or a punishment, although it usually feels that way. Altruism is not even a price we pay for being spiritually free. Altruism, as death or birth, is just what it is. It just happens. The feelings attached to it are merely an awakening to the realization of the gap between oneself and the remaining of his prehistoric ancestors. One moves apart, into the future, in his evolution, and looks back at his brothers and sisters, trapped in the dogmas of the past, not realizing one can’t travel in time in body but only in spirit. And in this sense, none of us ever escapes the prison. Not in body. Only in mind. The mind has the key we look for outside ourselves. The heart helps the blind of spirit find it. And when humanity, as a whole, realizes this, it will ascend. But for now, unfortunately, many will have to suffer and pay with their own life, before this realization becomes common sense. Before the many books that have been written, are finally read by the masses and understood as they were intended by the creators. Before we realize that all the wars are being fought in our mind and merely being represented in the material playground like a theatrical play to which we all contribute with our own mental script, daily written and adjusted by the collective conscience and its concepts of right and wrong, true and false, justice and injustice, real and unreal.

My interest in comics was scribbled over with a revived, energized passion for clothes, records, and music. I'd wandered in late to the punk party in 1978, when it was already over and the Sex Pistols were history. I'd kept my distance during the first flush of the new paradigm, when the walls of the sixth-form common room shed their suburban-surreal Roger Dean Yes album covers and grew a fresh new skin of Sex Pistols pictures, Blondie pinups, Buzzcocks collages, Clash radical chic. As a committed outsider, I refused to jump on the bandwagon of this new musical fad, which I'd written off as some kind of Nazi thing after seeing a photograph of Sid Vicious sporting a swastika armband. I hated the boys who'd cut their long hair and binned their crappy prog albums in an attempt to join in. I hated pretty much everybody without discrimination, in one way or another, and punk rockers were just something else to add to the shit list. But as we all know, it's zealots who make the best converts. One Thursday night, I was sprawled on the settee with Top of the Pops on the telly when Poly Styrene and her band X-Ray Spex turned up to play their latest single: an exhilarating sherbet storm of raw punk psychedelia entitled "The Day the World Turned Day-Glo" By the time the last incandescent chorus played out, I was a punk. I had always been a punk. I would always be a punk. Punk brought it all together in one place for me: Michael Moorcock's Jerry Cornelius novels were punk. Peter Barnes's The Ruling Class, Dennis Potter, and The Prisoner were punk too. A Clockwork Orange was punk. Lindsay Anderson's If ... was punk. Monty Python was punk. Photographer Bob Carlos Clarke's fetish girls were punk. Comics were punk. Even Richmal Crompton's William books were punk. In fact, as it turned out, pretty much everything I liked was punk. The world started to make sense for the first time since Mosspark Primary. New and glorious constellations aligned in my inner firmament. I felt born again. The do-your-own-thing ethos had returned with a spit and a sneer in all those amateurish records I bought and treasured-even though I had no record player. Singles by bands who could often barely play or sing but still wrote beautiful, furious songs and poured all their young hearts, experiences, and inspirations onto records they paid for with their dole money. If these glorious fuckups could do it, so could a fuckup like me. When Jilted John, the alter ego of actor and comedian Graham Fellows, made an appearance on Top of the Pops singing about bus stops, failed romance, and sexual identity crisis, I was enthralled by his shameless amateurism, his reduction of pop music's great themes to playground name calling, his deconstruction of the macho rock voice into the effeminate whimper of a softie from Sheffield. This music reflected my experience of teenage life as a series of brutal setbacks and disappointments that could in the end be redeemed into art and music with humor, intelligence, and a modicum of talent. This, for me, was the real punk, the genuine anticool, and I felt empowered. The losers, the rejected, and the formerly voiceless were being offered an opportunity to show what they could do to enliven a stagnant culture. History was on our side, and I had nothing to lose. I was eighteen and still hadn't kissed a girl, but perhaps I had potential. I knew I had a lot to say, and punk threw me the lifeline of a creed and a vocabulary-a soundtrack to my mission as a comic artist, a rough validation. Ugly kids, shy kids, weird kids: It was okay to be different. In fact, it was mandatory.

Chapter One Vivek Ranadivé “IT WAS REALLY RANDOM. I MEAN, MY FATHER HAD NEVER PLAYED BASKETBALL BEFORE.” 1. When Vivek Ranadivé decided to coach his daughter Anjali’s basketball team, he settled on two principles. The first was that he would never raise his voice. This was National Junior Basketball—the Little League of basketball. The team was made up mostly of twelve-year-olds, and twelve-year-olds, he knew from experience, did not respond well to shouting. He would conduct business on the basketball court, he decided, the same way he conducted business at his software firm. He would speak calmly and softly, and he would persuade the girls of the wisdom of his approach with appeals to reason and common sense. The second principle was more important. Ranadivé was puzzled by the way Americans play basketball. He is from Mumbai. He grew up with cricket and soccer. He would never forget the first time he saw a basketball game. He thought it was mindless. Team A would score and then immediately retreat to its own end of the court. Team B would pass the ball in from the sidelines and dribble it into Team A’s end, where Team A was patiently waiting. Then the process would reverse itself. A regulation basketball court is ninety-four feet long. Most of the time, a team would defend only about twenty-four feet of that, conceding the other seventy feet. Occasionally teams played a full-court press—that is, they contested their opponent’s attempt to advance the ball up the court. But they did it for only a few minutes at a time. It was as if there were a kind of conspiracy in the basketball world about the way the game ought to be played, Ranadivé thought, and that conspiracy had the effect of widening the gap between good teams and weak teams. Good teams, after all, had players who were tall and could dribble and shoot well; they could crisply execute their carefully prepared plays in their opponent’s end. Why, then, did weak teams play in a way that made it easy for good teams to do the very things that they were so good at? Ranadivé looked at his girls. Morgan and Julia were serious basketball players. But Nicky, Angela, Dani, Holly, Annika, and his own daughter, Anjali, had never played the game before. They weren’t all that tall. They couldn’t shoot. They weren’t particularly adept at dribbling. They were not the sort who played pickup games at the playground every evening. Ranadivé lives in Menlo Park, in the heart of California’s Silicon Valley. His team was made up of, as Ranadivé put it, “little blond girls.” These were the daughters of nerds and computer programmers. They worked on science projects and read long and complicated books and dreamed about growing up to be marine biologists. Ranadivé knew that if they played the conventional way—if they let their opponents dribble the ball up the court without opposition—they would almost certainly lose to the girls for whom basketball was a passion. Ranadivé had come to America as a seventeen-year-old with fifty dollars in his pocket. He was not one to accept losing easily. His second principle, then, was that his team would play a real full-court press—every game, all the time. The team ended up at the national championships. “It was really random,” Anjali Ranadivé said. “I mean, my father had never played basketball before.” 2. Suppose you were to total up all the wars over the past two hundred years that occurred between very large and very small countries. Let’s say that one side has to be at least ten times larger in population and armed might

I’m standing with other parents in the school playground. A misery of humans, huddled, hunched, and wet. Our golf umbrellas are only helping the top half of our bodies. Even though the storm has passed, the wind is still whipping up the rain, our legs are soaked. And isn’t it fun standing in wet feet?

Dating is what happens when you look around the playground of your life and ask someone to stand with you for a little while. Marriage is what happens when you ask them to stand with you for a long while.

Whether machine or living being, one built up a debt with entropy, deteriorating from the perfect state into a good one, which soon became satisfactory, until it was only just enough. Then death followed and set everything back to the beginning. No wonder religions preached rebirth, whether in reality or on a divine playground.

A good book enriches life, offering a refuge for the mind and a playground for the soul.

This year Britain has become our last stronghold. A fortress defended with small aircraft flown by these strange, unknown young men.’ His glance flicked over Andrew and Bryan. ‘But are they unknown? Look at them and you will realise you do know them. They are our sons, our nephews, friends of our sons and daughters. Each a vibrant spark of God’s beloved humanity. All of them welcome in our houses and at our tables. ‘Cast your mind back a few short years. We watched them in those summer days when our stronghold was nothing but their playground. They picnicked on the village greens amongst the sweet bird-chatter. They laughed and played on the beaches, kicking the water with bare toes. And later they watched and then loved the young girls dressed in coloured frocks like the most wonderful of God’s flowers. ‘Now the flowers have faded to khaki and the bird-chatter is stilled under the clattering machines of war. These young men have stepped forward, separated in their blue, to become the winged warriors at the end of the trails that track the vaults above our heads. ‘George has gone, but he is not so far away that he cannot still see England’s face. The woods he played in, the fields he crossed, the town where he grew up and the prettiest flowers that remain unpicked. ‘He has flown on English air to a new world. But he can still see the world he knew just a few days past. And, in our hearts, we may yet see his frozen trail looped white across the heavens. For the air was his kingdom and he was a shield for those who lived under his wings. ‘His brief life has been given up as a ransom, that we might one day be free again. He has given up the richness of days not yet lived, the chance to hear his child’s voice and the solace of true love to ease his years of frailty. All this lost in a moment of willing sacrifice. ‘No thanks we may give him can weigh sufficiently against what he gave. But the clouds in our English skies can entwine with our eternal remembrance and together we may bind a wreath of honour that is worthy for his grave.’ ◆◆◆

When we reached The Point, we would first feel the slimy, rough rock below our bellies, as if being lifted on the back of a whale. We would pull ourselves along the rock’s massive underwater surface, careful to not graze our hands or knees, then climb up above the water, standing tall beside the tower of rocks. We spent the rest of our time sliding down its slippery backside, over and over again—our own natural playground.

We had special moves like Pretty Poisons, Sleepy Eyes, Shark Attacks, and Biggie Fries; Bottle Caps, Bus Stops, Double Touches, and Bunny Hops; Death Rallies, Dot-to-dots, Best Friendsies, and Mystery Spots; Lumberjacks, Passbacks, Blackjacks, and Hackysacks. It sounds more like something out of a Dr. Seuss book rather than a sport.

She recalled that he’d once found a book of cloakroom tickets in the bin cupboard under the Rosemount Flats and started selling them for two pence each in the school playground, saying that David Bowie was going to give a concert at Alexandra Parade Primary School.

people still published paperbound books listing all the most interesting website addresses to type into your browser.

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. —1 John 4:7 (NIV) I’ve always been something of a loner. In middle school, I preferred a good fantasy novel to time on the playground, and in college, I often chose to do homework or watch a movie rather than spend time with friends. Even at church, I chose to sit in pews toward the back, where I could pray alone. Sometimes my desire to be on my own was so strong that I would snap at people just to get them to leave me alone. I’d like to say all that changed when I met Emily; that her warmth and beauty opened my heart so wide I couldn’t hold it in any longer. But it didn’t; at least not at first. It took weeks of hanging out together before I worked up the courage to ask her out, and even when we started dating, I still found myself drawing away. After a night where I raised my voice at Emily for simply asking if we could have dinner together, I knew I had to change. Not only was I endangering the most important relationship in my life, but I wasn’t living by Christ’s precept to love and care for one another. I didn’t become a new person overnight. It took months of work and prayer to stop pushing Emily away. Ultimately, I had to accept that I wanted to watch her laugh as much as anything on earth—and I would change, in any way necessary, to protect and keep her in my life with God’s help. My relationship with Emily—and my family and friends—is ongoing…. Thank You, Lord, for always leaving Your heart open for me, thereby teaching me to open my heart to others. —Sam Adriance Digging Deeper: 2 Cor 5:17; Gal 2:20

Alexis was mine, sent for my recreational departure when needed in my demanding world. Her body was my playground to release tension and be fulfilled after being zapped by inexorable responsibilities. I didn’t need a preamble to elude the stressors of my mind.

Just as writers write the books they always wished they could read, Walt built the playground his inner child had always wanted to explore. Tom Sawyer Island was the tangible fulfillment of all his boyhood wishes.

For the billionaires, champagne baths every morning and new Lamborghinis every afternoon couldn’t deplete the fathomless amount of cash on hand. “Your entire philosophy of money changes,” writes author Richard Frank in his book, Richistan. “You realize that you can’t possibly spend all of your fortune, or even part of it, in your lifetime, and that your money will probably grow over the years even if you spend lavishly.” There are dotcom entrepreneurs who could live top 1 percent American lifestyles and not run out of cash for 4,000 years. People who Bill Simmons would call “pajama rich,” so rich they can go to a five-star restaurant or sit courtside at the NBA playoffs in their pajamas. They have so much money that they have nothing to prove to anyone. And many of them are totally depressed. You’ll remember the anecdote I shared in this book’s introduction about being too short to reach between the Olympic rings at the playground jungle gym. I had to jump to grab the first ring and then swing like a pendulum in order to reach the next ring. To get to the third ring, I had to use the momentum from the previous swing to keep going. If I held on to the previous ring too long, I’d stop and wouldn’t be able to get enough speed to reach the next ring. This is Isaac Newton’s first law of motion at work: objects in motion tend to stay in motion, unless acted on by external forces. Once you start swinging, it’s easier to keep swinging than to slow down. The problem with some rapid success, it turns out, is that lucky breaks like Bear Vasquez’s YouTube success or an entrepreneur cashing out on an Internet wave are like having someone lift you up so you can grab one of the Olympic rings. Even if you get dropped off somewhere far along the chain, you’re stuck in one spot. Financial planners say that this is why a surprisingly high percentage of the rapidly wealthy get depressed. As therapist Manfred Kets de Vries once put it in an interview with The Telegraph, “When money is available in near-limitless quantities, the victim sinks into a kind of inertia.

technically, her last disaster hadn’t been her fault she knew another accident would get her fired. Her brief was to be invisible, and she considered herself perfectly qualified for the job. In a world where extroverts were celebrated, she was an introvert. She’d spent most of her life blending into the background. First in the playground, where she’d hidden away in books written by other people, and then at college, when she’d hidden in the books she’d written herself. Lost in her own fictional world, she became each and every one of her heroines and endowed them with qualities she herself coveted, namely courage, communication skills and coordination. Her current creation was Lara Striker, small-town girl finally returning home and trying to live down her badgirl reputation. Matilda stared through the crowd, her mind

Reformers believed moral and political relationships were learned in play. Given street-afforded license, kids would grow up bad. “If we let the gutter set its stamp upon their early days,” Jacob Riis warned in 1904, “we shall have the gutter reproduced in our politics.” The antidote to the street was the supervised playground. Settlement houses had opened rudimentary play spaces in the 1890s. In 1898 the Outdoor Recreation League (ORL), founded by Lillian Wald and Charles B. Stover and housed in the College Settlement, opened the city’s first outdoor playground in Hudsonbank Park (at West 53rd Street), whose sand gardens, running track, and equipment were supervised by Hartley House’s headworker. Playground proponents insisted the city take over and expand these programs. An 1898 University Settlement report argued: “Waterloo was won in part on the playing fields of Eton said Wellington; good government for New York may partially be won on the playgrounds of the East Side.” In 1902 the city assumed responsibility for the nine ORL playgrounds created to date. And in 1903 Seward Park became the first municipal park in the country to be equipped as a playground.

In 1906 Gulick and others founded the Playground Association of America (PAA) to spread the New York gospel to the country. (Crucial funding would come from the Russell Sage Foundation.) Honorary President Theodore Roosevelt wrote in the organization’s magazine, the Playground (1907), that cities must find “some other place than the streets” for children to play “if we would have our citizens content and law-abiding.” Members were ecstatic about playgrounds’ ability to produce “more loyal as well as more efficient citizens.” One PAA director noted in 1907 that Tompkins Square Park, where once “the rally to the red flag” had been commonplace, was now “the scene of games . . . and other forms of patriotic play.” Another suggested that six weeks of playground interaction between Jews and Italians so reduced animosities that “they did not know whether they were Jews or Italians.

The modifiers “adolescent” and “male” are often tacked on to this description, sometimes with the explicit purpose of saying, “What can you, grown-up women, expect from stories that were never meant for you in the first place? Steer clear of that playground and/or go off and find your own, because this place isn’t for you.” Batwoman exists, it would seem, as an entry point to

The Foundling Hospital was established in 1741 by a businessman and philanthropist named Thomas Coram as a children’s home for the “education and maintenance of exposed and deserted young children.” He was moved to establish it by the sight of abandoned babies and young children starving and dying on the streets of London. Today, part of the site the Foundling Hospital stood on is a children’s playground near the world-famous Great Ormond Street Hospital for Children. The Foundling Hospital itself has gone, but the charitable organization behind it still exists, now known as the Thomas Coram Foundation for Children, or simply Coram.

Sits on playground bench. Watches kid 1. Looks around for kid 2. Panics. Sees kid 2. Looks for kid 1. Panics. Sees kid 1. Looks for kid 2. Panics.

a God of ten-year-old boys, a God of playground bullies, a God of rapists, of gangs, of pimps. They worship – despite rhetoric about justice and compassion – a God who sides with the strong against the weak, a God who cheers for privilege and punishes egalitarianism. They worship a God who is a male and who gangs up with other males against women. They worship a thug.

Sarah Hale was every inch a superhero. Not only did she fight for Thanksgiving, she fought for playgrounds for kids, schools for girls, and historical monuments for everyone. She argued against spanking, pie for breakfast, dull stories, corsets and bloomers and bustles, and very serious things like slavery. As if that weren’t enough, she raised five children; wrote poetry, children’s books, novels, and biographies; was the first female magazine editor in America; published great American authors like Henry Wadsworth Longfellow and Edgar Allan Poe; and composed “Mary Had a Little Lamb.” How did she do all of these things? She was bold, brave, stubborn, and smart. And Sarah Hale had a secret weapon… a pen.

The piano sounds vibrating from the bar below made the floor a playground for my shoeless toes. Down my throat, I swallowed brown. And thus my heart was happy. And up through the floorboards, my feet soaked in the melodies.

When every page has been read and the book has been put down, is the story over? Some stories flow onward through the reader's imagination. Some authors leave playgrounds for the reader's mind

known) were accustomed to looking down on Europeans as barbarian adherents to a superseded religion and a primitive civilization. Now, suddenly, they were trouncing the shah’s armies, carving up their lands, making and unmaking governments, monopolizing their markets, and treating their land as battleground, playground, and campground with no regard for the needs or desires of the Iranians themselves. It was humiliating; it was frustrating, and it was frightening for Iranians to be so vulnerable and so constantly manipulated by these foreign powers. And it reinforced a powerful sense of xenophobia coupled with an inferiority complex among Iranians to complement their superiority complex. Elaine Sciolino has covered Iran since the revolution and is one of the most knowledgeable journalists writing on Iran, yet even she admits in her book Persian Mirrors

i'm not a book!

This is outrageous behaviour,” Mr Badal barked. “Running around in the playground when you should be in class…Did I ask you to speak? SILENCE, young man!” Mr Badal turned back to Libby and calmly said, “This will take a few minutes. Excuse me.” He stepped outside and closed the door. Libby knelt on the floor and placed the paper on the coffee table.

Dedicated to the Earth and Hope   Reality is where we are, Reality is who we are, Reality is what we are, Reality is always so near and never too far, It nestles as much in peace as much in war, And that is why it is important to know who we are, The inhabitants of the Earth where we are, Blessed with the warmth and life granting glow of a munificent star, That happens to be our reality in which we are, Whether we learn to bend it, Or stretch it, The realism of reality is where we always are; in an inescapable part of it. So let us not bend the reality, Because then roses will lose their beauty, And we as humans shall be deprived of our character and integrity, Let Saabir always find his rose and offer it to his beloved Hope, Even if time with reality does elope, Yet it always lies in a dimension of reality and hope, Let us all strive together to give Earth its second chance, For future generations a playground to feel loved and to romance, And then let reality get engrossed in its joyful dance, Where being trapped forever is an endless feeling of merriment, Because who knows what lies in that distant firmament, Our reality is Earth and it is a reality so permanent, Let us be the guardians of her soul, Let us protect it as a whole, And by doing so don’t you think we actually resurrect the reality of our own soul?

41. Among the Rewards of My Sloth . . . . . . is that the tree in our backyard that we had cut down because it was mostly dead and waiting to pierce the asphalt-shingled roof and, more urgently maybe, the neighbor’s (and always, yes, mourn a tree by my hand felled, for it is a home, dead or not) is still, about three and a half months later, sprawled in many parts of the backyard. Probably about one hundred little and not so little logs chucked in a pile out near the black walnut tree, very much alive. And a brush pile about the size of a Cadillac Escalade leaning up against the building you’d be very generous to call a garage, twisting slowly apart on its cracked foundation. Sometimes the brush pile and logs would make me feel like a piece of shit, perhaps especially when Stephanie looked wistfully out into that yard, remembering, I imagine, when she could visualize a garden there. Not to mention my mother, who, when I first got this house in Bloomington, Indiana, in a kind of terror I have to think is informed by some unspoken knowledge (black husband, brown kids in the early seventies kind of knowledge), pleaded with my brother and uncle to convince me to mow my grass lest the neighbors burn my house down. (Of which, let it be known, there was no danger in my case. Despite the Confederate flags in the windows three doors down. You should see his yard. By the way, if you haven’t seen the movie A Man Named Pearl, you should.) Anyway, I’d think, very much pervious to all of the above despite my affect to the contrary, we’ll get a splitting maul and wood chipper and turn a lot of that wood into good mulch, which turns into good soil, trying to make myself feel better about myself. But today, going out back to grab some wood for the stove, past my mess, there was a racket blasting from that thicket like the most rambunctious playground you’ve ever heard, and getting closer, looking inside, I saw maybe one hundred birds hopping around in this enormous temporary nest, sharing a song I never would’ve heard and been struck dumb with glee by had I had my shit more together.

A prisoner once dug a tunnel to get out of jail, and he emerged in a playground. He shouted ‘I’m free! I’m free!’ and a little kid shouted back, ‘So what? I’m four!

Do recall how you behaved as a child: Maybe your child is just like you once were. (The apple doesn’t fall far from the tree!) Ask yourself what you would have liked to make your childhood easier and more pleasurable. More trips to the playground, free time, or cuddling? Fewer demands? Lower expectations? Try saying, “When I was a kid and life got rough, I liked to climb trees. How about you?” Do respect your child’s needs, even if they seem unusual: “You sure do like a tight tuck-in! There, now you’re as snug as a bug in a rug.” Or, “I’ll stand in front of you while we’re on the escalator. I won’t let you fall.” Do respect your child’s fears, even if they seem senseless: “I see that your ball bounced near those big kids. I’ll go with you. Let’s hold hands.” Your reassurances will help her trust others. Do say “I love you”: Assure your child that you accept and value who she is. You cannot say “I love you” too often! Do follow your instincts: Your instincts will tell you that everyone needs to touch and be touchable, to move and be movable. If your child’s responses seem atypical, ask questions, get information, and follow up with appropriate action. Do listen when others express concerns: When teachers or caregivers suggest that your child’s behavior is unusual, you may react with denial or anger. But remember that they see your child away from home, among many other children. Their perspective is worth considering. Do educate yourself about typical child development: Read. Take parent education classes. Learn about invariable stages of human development, as well as variable temperaments and learning styles. It’s comforting to know that a wide variety of behaviors falls within the normal range. Then, you’ll find it easier to differentiate between typical and atypical behavior. Sometimes a cigar is just a cigar, and a six-year-old is just a six-year-old! Do seek professional help: SPD is a problem that a child can’t overcome alone. Parents and teachers can’t “cure” a child, just as a child can’t cure himself. Early intervention is crucial. Do keep your cool: When your child drives you crazy, collect your thoughts before responding, especially if you are angry, upset, or unpleasantly surprised. A child who is out of control needs the calm reassurance of someone who is in control. She needs a grown-up. Do take care of yourself: When you’re having a hard day, take a break! Hire a babysitter and go for a walk, read a book, take a bath, dine out, make love. Nobody can be expected to give another person undivided attention, and still cope.

entertaining. I saw some Ramona in my freckled, skinny self. As a member of the Boy-Haters’ Club of America, I especially enjoyed laughing along as she chased Davy around the playground in Ramona the Pest. I didn’t think of myself as a pest, per se, but I did my fair share of terrorizing boys when the moment called for it. The moment often did call for it, since I was a true and loyal member of the BHCA. We met sporadically, whenever we were near the clubhouse, which was more often than you might think since it was an hour away. Our clubhouse was in the Academy of Natural Sciences in Philadelphia, on the second floor, behind an exhibit about dinosaurs. A set of carpeted steps led up to a large window with spectacular views that made it the ideal location for our meetings. There were two items on our agenda, and we had already done the first—singing the namesake song. My father wrote it, and the tune’s not very specific; it is most closely related to the opening for a local news show. Because it was so short we often sang it multiple times, as we did that day, the quality of our performances going down with each repetition. Once we’d settled down from that, it was time for the second half of our club business.

She said it simply and hid nothing: diving was the only time she was not going somewhere else, the only time she was happy inside her body and at ease in the world. And so her book felt like going home. Her pages had the salt-breeze smell of the sea, and the words underneath her words teemed like the waters themselves, where nine-tenths of the native species of possible thoughts had yet to be identified.

As a rule, we don’t write by focusing on one element, say dialogue, but rather, we write the full scene that includes characters, plot, conflict, dialogue, and setting details. They’re intertwined, and if done well, you can’t separate one from the whole. However, as we study writing, we focus on the different elements to help grow the individual skills to improve the whole. The exercises we do become our playground, and the skills we learn come with us when writing a full scene.

Her body is my playground, and her fear is my drug.

The commission paid attention as Clouser made his case against the offensive sign at Menard Park, then voted to have the sign removed. Moreover, they designated a square block, bordered by Avenues P and Q and 41st and 42nd streets, as a playground for black children. This was a magnificent, though short-lived, victory for Galveston’s blacks. Unfortunately, it created a backlash among a group of white racists. White vigilantes burned crosses at the site of the proposed park, and held a series of indignation meetings. Eventually, they forced a referendum vote, the first in Galveston’s history. By a two-to-one margin the commission was overturned, and the site became a park for white children instead. To placate the blacks the commission voted to turn a second site on what had been the old Lasker homestead into Wright Cuney Park for blacks. Most blacks accepted the compromise, but not John Clouser, who waited a chance to strike back at the power structure.

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Mann’s outspoken writing and politics put him squarely at odds with the new regime. His books were among those burned by the Nazis on May 10th 1933, cited as being decadent and ‘against the decency of the family and the state’. He fled Germany and travelled through France, Spain and Portugal before settling in the US, where he died in Santa Monica, California, in 1950.

Anyhow, the Bible says all the former water in Egypt remained blood for (of course) seven days. I guess they had nothing but wine to drink and, in retrospect, it must have been some party! People stumbling drunkenly around, waking up in the wrong houses naked, little children all liquored up and falling off swings and slides and puking in the playgrounds, Uncle Tutmose drunkenly fucking a camel.

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The Volk’s playground was the Wald: the forest that looms with such powerful, murky force in so many European myths and fairy tales. The Teutonic root word of ‘Wald’ – ‘walthus’ – is an ancestor of both ‘wood’ and ‘wild’. Seen from its Germanic perspective, then, the word ‘folk’ feels inextricably wedded to Northern Europe’s barbarous, wooded interior. The Roman Empire cleared away much of the forest during its European campaigns, but the Nordic wildness survives in any English place name ending with ‘-wald’, ‘-wold’ or ‘-weald’. Other curiosities survive, too; things of which we have only a limited understanding.

Old England to adorn, Greater is none beneath the sun, Than Oak, and Ash, and Thorn. Sing Oak, and Ash, and Thorn, good sirs, (All of a Midsummer morn!) Surely we sing of no little thing, In Oak, and Ash, and Thorn! Rudyard Kipling, ‘Oak, Ash, and Thorn’ (1906) In Rudyard Kipling’s classic Edwardian children’s book Puck of Pook’s Hill, a faery apparition casts a spell over two children by brushing a clump of oak, ash and thorn leaves across their faces. They enter a time-travelling trance in which historical figures – Romans, Domesday-era knights, feudal barons – manifest themselves and spin rambling yarns of their exploits, battles, treachery and derring-do, all of which have taken place across the very land that now forms the kids’ adventure playground. This vertical exploded view of England’s pastures is Edwardian psychogeography, designed to instil a sense of the heroic history that has cut its furrows deep in the soil, sowing the seeds of a national psyche. Ushered there by Puck’s cunning wood magic, the greenwood becomes the gateway to an idealised England where the imagination runs naked and free, until the time comes to swish the oak, ash and thorn twigs once more, awaken from the English dreaming and return to … well, in Kipling’s children’s case, no doubt a piping hot tea of crumpets and scones, lavished upon them by a servile nanny.

It was on that particularly bleak day, in the summer of 1986, when I encountered you on an empty playground in the middle of a housing project known as Imperial Palms.

For these reasons, and because we know that wanting to hurt, control or humiliate people is not OK, we may feel very ashamed or embarrassed about our fantasies. But once we overcome that embarrassment, and discover how many other people have similar feelings, our fantasy world becomes a hot and happy playground.

What playground game is a young zombie’s favorite?

Today Jack is in a lonely mood. Billie is home

A serial killer’s playground is the something new?” I shrieked.

For all you dirty little sluts out there who like your book boyfriends a little unhinged… ready to have some fun? Harper You liked being called a dirty little slut, huh? Wren

Pushing her bicycle across the playground, Betty gave a rare sigh of despair. Life could be a proper turn-up for the book at times.

WARNING: This book contains scenes and subject matter that are disgusting and disturbing; easily offended people are not the intended audience.

The weather grew steadily worse. Sleet swept across the playground and a wicked draught from the skylight buffeted the paper chains. I put the milk saucepan on the tortoise stove and the children looked pleased. Although a few hardy youngsters gulp their milk down stone-cold, even on the iciest day, most of them prefer to be cosseted a little and to see their bottles being tipped into the battered saucepan. The slow heating of the milk affords them exquisite pleasure, and it usually gets more attention than I do on cold days.

The Kempners helped the Sealys maintain control of the wharves because they needed the Sealys’ support for their own agenda. They were activists, constantly devising what they considered to be cures for the Island’s malaise—building a bridge to Pelican Island, filling in mud flats, extending the seawall, advocating new parks and playgrounds. The Moodys recognized no malaise, and liked Galveston just the way it was. To the Moodys, the Kempners and the Sealys were arrogant fools. To the Kempners, the Moodys were cretins who exhibited, as I. H. Kempner wrote, “the smugness and the self-conceit of those whose wealth so far exceeds their civic pride.

Helen Czerski’s The Blue Machine: How the Ocean Works got me thinking larger. And the symphonic cuttlefish comes from Peter Godfrey-Smith’s extraordinary Other Minds: The Octopus, the Sea, and the Deep Origins of Consciousness. My profound thanks to these authors and to the myriad others whose work and play are recombined in this book’s genes.

But the book insisted that even the oddest fish was still my first cousin, compared to the other beings down there. The ocean teemed with primordial life—monsters left behind from evolution’s oldest back alleys—ring-shaped, tube-shaped, shapeless, impossible plant-animal mash-ups with no right to exist, beasts so unlikely I wondered if my beloved author invented them.

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