Plague Dogs Quotes

Dangerous thing, a name. Someone might catch hold of you by it, mightn't they?

And, Freedom, was I free?

On moonlight nights the long, straight street and dirty white walls, nowhere darkened by the shadow of a tree, their peace untroubled by footsteps or a dog's bark, glimmered in the pale recession. The silent city was no more than an assemblage of huge, inert cubes, between which only the mute effigies of great men, carapaced in bronze, with their blank stone or metal faces, conjured up a sorry semblance of what the man had been. In lifeless squares and avenues these tawdry idols lorded it under the lowering sky; stolid monsters that might have personified the rule of immobility imposed on us, or, anyhow, its final aspect, that of a defunct city in which plague, stone, and darkness had effectively silenced every voice.

When the man was disgraced and told to go away, he was allowed to ask all the animals whether any of them would come with him and share his fortunes and his life. There were only two who agreed to come entirely of their own accord, and they were the dog and the cat. And ever since then, those two have been jealous of each other, and each is for ever trying to make man choose which one he likes best. Every man prefers one or the other.

It must have been worth while having a mere ordinary plague now and then in London to get rid of both the lawyers and the Parliament.

our moral reasoning is plagued by two illusions. The first illusion can be called the wag-the-dog illusion: We believe that our own moral judgment (the dog) is driven by our own moral reasoning (the tail). The second illusion can be called the wag-theother-dog's-tail illusion: In a moral argument, we expect the successful rebuttal of an opponent's arguments to change the opponent's mind. Such a belief is like thinking that forcing a dog's tail to wag by moving it with your hand will make the dog happy.

There have been many plagues in the world as there have been wars, yet plagues and wars always find people equally unprepared. [...] When a war breaks out people say: 'It won't last, it's too stupid.' And war is certainly too stupid, but that doesn't prevent it from lasting. Stupidity always carries doggedly on, as people wold notice if they were not always thinking about themselves. In this respect, the citizens of Oran were like the rest of the world, they thought about themselves, in other words, they were humanists: they did not believe in pestilence. A pestilence does not have human dimensions, so people tell themselves that it is unreal, that it is a bad dream which will end. But it does not always end and, from one bad dream to the next, it is people who end, humanists first of all because they have not prepared themselves.

Sheep used to have wings. One flew into the sky and all the others followed. They took their wings off while feeding in the warm sun but the wind blew away their wings so they couldn't fly anymore. They had to return to earth by drifting to where the sky curves down and touches the land, and then walk round the long way.. i like that..

Well, plague take it, Aaron,” he said to Papa, “you can’t find a woman that’ll put up with what a hound will. You take a dog like one of them yonder. You can starve them half to death. You can run him till his feet’s wore off to the bloody bones. You can git on a high lonesome drunk and kick him all over the place. But he’s still your dog. Ready to lick your hand or warm your feet on a cold night. Now, show me a woman that’ll do the same.

I knelt down and hugged the furry monster for a while. If it was too tight, Ghost didn't seem to mind. He wagged his tail and whined a little, sensing the hurt that I felt. Dogs are truly the best of companions. You don't need to explain. They know as much as they need to know, and they are loyal no matter what sins you've committed.

He was after a sensational story and this, of course, could not be constructed out of mere truth; not out of officially released truth, anyway. It was essential that the news-reading public should feel, first, that the community was in danger and secondly that people—well-off people, “official” people—who ought to have known better, were to blame for it.

How do they find out with the experiments?' '...one way they can find out a whole lot is to make an animal ill and then try different ways to make it better until they find one that works.' 'But isn't that unkind to the animal?' 'Well, I suppose it is...but I mean, there isn't a dad anywhere who would hesitate, is there, if he knew it was going to make [his child] better? It's changed the whole world during the last hundred years, and that's no exaggeration.

Duke was a burly, barrel-shaped Rottweiler made up of muscle and solid fat and built like a wrestler, a dog that looked like it was permanently on the verge of dying of boredom. He shook his weighty head as if he was being plagued by ear-mites and dislodged a scatter of small romantic words like a broken rope of pearls.

In later years, Reading seems to have been regarded as a handy place to run down to, when matters were becoming unpleasant in London.  Parliament generally rushed off to Reading whenever there was a plague on at Westminster; and, in 1625, the Law followed suit, and all the courts were held at Reading.  It must have been worth while having a mere ordinary plague now and then in London to get rid of both the lawyers and the Parliament.

If you can’t live by rotten rules, you have to find some of your own.

Like a bullet out of a gun. His big paws had caught the dog before the dog could even flinch.

It is incredible, if their account is to be depended upon, what a prodigious number of those creatures were destroyed. I think they talked of forty thousand dogs and five times as many cats; few houses being without a cat, some having several, sometimes five or six in a house.

I do think that, of all the silly, irritating tomfoolishness by which we are plagued, this “weather-forecast” fraud is about the most aggravating.  It “forecasts” precisely what happened yesterday or a the day before, and precisely the opposite of what is going to happen to-day.

Once the moon gets to be full somebody - some man or other - goes up every day and slices bits of one side until there isn't any more,and then after a bit a new one grows. Men do that with all sorts of things, actually - rose bushes for instance.... The man who slices the bits off brings them down here and then they're used for making those lights on the cars. Clever isn't it... They only last about one night, I should think, because you hardly ever see them shining by day.

A quick run past the rabbits' execution shed, a turn around the kittens' quicklime pit, a moment's hesitation beyond the monkeys' gas-chamber--and they are gone: ay, not so long ago these canines fled away into the storm. It would be pleasant to report that that night Dr. Boycott dreamt of many a woe, and all his whitecoat-men with shade and form of witch and demon and large coffin-worm were long be-nightmared. One might even have hoped to add that Tyson the old died palsy-twitched, with meagre face deform. But in fact--as will be seen--none of these things happened. Slowly the rain ceased, the grey rack blowing away and over Windermere as first light came creeping into the sky and the remaining inmates of Lawson Park woke to another day in the care and service of humanity.

I dislike this whole business of experimentation on animals, unless there's some very good and altogether exceptional reason to this very case. The thing that gets me is that it's not possible for the animals to understand why they are being called upon to suffer. They don't suffer for their own good or benefit at all, and I often wonder how far it's for anyone's. They're given no choice, and there is no central authority responsible for deciding whether what's done is morally justifiable. These experiment animals are just sentient objects; they're useful because they are able to react; sometimes precisely because they're able to feel fear and pain. And they're used as if they were electric light bulbs or boots. What it comes to is that whereas there used to be human and animal slaves, now there are just animal slaves. They have no legal rights or choices in the matter.

Twenty years on the outlaw circuit have not done much to mellow his view of the press and the world of devious squares he thinks it represents. He would no more trust a reporter than he would a cop or a judge. To him they are all the same—the running dogs of whatever fiendish conspiracy has plagued him all these years.

In the writings of many contemporary psychics and mystics (e.g., Gopi Krishna, Shri Rajneesh, Frannie Steiger, John White, Hal Lindsay, and several dozen others whose names I have mercifully forgotten) there is a repeated prediction that the Earth is about to be afflicted with unprecedented calamities, including every possible type of natural catastrophe from Earthquakes to pole shifts. Most of humanity will be destroyed, these seers inform us cheerfully. This cataclysm is referred to, by many of them, as "the Great Purification" or "the Great Cleansing," and is supposed to be a punishment for our sins. I find the morality and theology of this Doomsday Brigade highly questionable. A large part of the Native American population was exterminated in the 19th century; I cannot regard that as a "Great Cleansing" or believe that the Indians were being punished for their sins. Nor can I think of Hitler's death camps, or Hiroshima or Nagasaki, as "Great Purifications." And I can't make myself believe that the millions killed by plagues, cancers, natural catastrophes, etc., throughout history were all singled out by some Cosmic Intelligence for punishment, while the survivors were preserved due to their virtues. To accept the idea of "God" implicit in such views is logically to hold that everybody hit by a car deserved it, and we should not try to get him to a hospital and save his life, since "God" wants him dead. I don't know who are the worst sinners on this planet, but I am quite sure that if a Higher Intelligence wanted to exterminate them, It would find a very precise method of locating each one separately. After all, even Lee Harvey Oswald -- assuming the official version of the Kennedy assassination -- only hit one innocent bystander while aiming at JFK. To assume that Divinity would employ earthquakes and pole shifts to "get" (say) Richard Nixon, carelessly murdering millions of innocent children and harmless old ladies and dogs and cats in the process, is absolutely and ineluctably to state that your idea of God is of a cosmic imbecile.

They say despair is a terrible thing, but hope is worse: it keeps you shackled for ever, like a dog in a wheel, always running, but never able to go anywhere, save round and round.

They were all buried quickly, quietly, without the attention, the traditions, they deserved, the way people always are in a time of plague

The dog did a somersault like a tossed pancake

Humans are like any other plague animal. They cannot destroy the Earth, but they can easily wreck the environment that sustains them.

We thought about Thanksgiving, planned for Thanksgiving and talked of Thanksgiving for weeks beforehand, but the evening before the actual day was the best time of all. Then the house seethed with children and dogs, with friends and cooks, and with delightful smells of baking pie, turkey stuffing and coffee. Every time the doorbell rang we put on another pot of coffee and washed the cups and by the time we went to bed we were so nervous and flighty that when accidentally bumped or brushed against, we buzzed and lit up like pin-ball machines.

Tell me, Blaise, are we very far from Montmartre?' Worries Forget your worries All the stations full of cracks tilted along the way The telegraph wires they hang from The grimacing poles that gesticulate and strangle them The world stretches lengthens and folds in like an accordion tormented by a sadistic hand In the cracks of the sky the locomotives in anger Flee And in the holes, The whirling wheels the mouths the voices And the dogs of misfortune that bark at our heels The demons are unleashed Iron rails Everything is off-key The broun-roun-roun of the wheels Shocks Bounces We are a storm under a deaf man's skull... 'Tell me, Blaise, are we very far from Montmartre?' Hell yes, you're getting on my nerves you know very well we're far away Overheated madness bellows in the locomotive Plague, cholera rise up like burning embers on our way We disappear in the war sucked into a tunnel Hunger, the whore, clings to the stampeding clouds And drops battle dung in piles of stinking corpses Do like her, do your job 'Tell me, Blaise, are we very far from Montmartre?

If each of us insisted on stopping to weigh in every case the relative pros and cons of distress to others, whether human or animal, brought about by obeying our instructions, the world could never be run at all. Life is, as they say, too short.

I have a deep thought for you. Science fiction is just beginning to catch up with the Old Testament. See artificial nitrates run off into the rivers and oceans. See carbon dioxide melt the polar ice caps. See the world's mineral reserves dwindle. See war, famine and plague. See barbaric hordes defile the temple of virgins. See wild stallions mount the prairie dogs. I said science fiction but I guess I meant science. Anyway there's some kind of mythical and/or historic circle-thing being completed here. But I keep smiling. I keep telling myself there's nothing to worry about as long as the youth of America knows what's going on. Brains, brawn, good teeth. tallness.

The Quack Toad 84 The Fox Without a Tail 85 The Mischievous Dog 86 The Rose and the Butterfly 86 The Cat and the Fox 88 The Boy and the Nettles 88 The Old Lion 89 The Fox and the Pheasants 89 Two Travelers and a Bear 90 The Porcupine and the Snakes 91 The Fox and the Monkey 91 The Mother and the Wolf 92 The Flies and the Honey 92 The Eagle and the Kite 93 The Stag, the Sheep, and the Wolf 93 The Animals and the Plague 94 The Shepherd and the Lion 95 The Dog and His Reflection 96 The Hare and the Tortoise 96 The Bees and Wasps, and the Hornet 98 The Lark and Her Young Ones 99 The Cat and the Old Rat 100 The Fox and the Crow 101 The Ass and His Shadow 102 The Miller, His Son, and the Ass 102 The

if animals can get more than they actually require to subsist, they take it, don’t they? If there’s been a battle or a plague, the hyenas and vultures take advantage of the abundance to overeat. Isn’t it the same with us? Forests died in great quantities some millions of years ago. Man has unearthed their corpses, finds he can use them and is giving himself the luxury of a real good guzzle while the carrion lasts. When the supplies are exhausted, he’ll go back to short rations, as the hyenas do in the intervals between wars and epidemics.’ Illidge spoke with gusto. Talking about human beings as though they were indistinguishable from maggots filled him with a peculiar satisfaction. ‘A coal field’s discovered; oil’s struck. Towns spring up, railways are built, ships come and go. To a long-lived observer on the moon, the swarming and crawling must look like the pullulation of ants and flies round a dead dog. Chilean nitre, Mexican oil, Tunisian phosphates—at every discovery another scurrying of insects. One can imagine the comments of the lunar astronomers. “These creatures have a remarkable and perhaps unique tropism towards fossilized carrion.”’ ‘Like

At one point I realized that if I didn’t start loving my life for exactly what it is in the moment, then everyone’s grass would always appear greener. I started to notice that a lot of people who we assume have it all struggle with the same insecurities and unhappiness that plague everyone. More is not more fulfilling. Bigger is not better. You can order all the caviar in the world and still be hungry. You can be the king of your dinner table but not want to go home to your castle.

By 1925, most Native Alaskans had made their pact with the modern age. They still hunted, fished, and traded on occasion, but their bread and butter was in hauling supplies and carting the U.S. mail along the trails. These were skills handed down to them by their parents and their grandparents. If the serum could rescue Nome from the ravages of an ancient plague, then its safe arrival by dogsled would be a testament to the hard-learned survival skills and spirit of the Athabaskans and Eskimos.

Wherefore were we ordered to kill all the dogs and cats, but because as they were domestic animals, and are apt to run from house to house and from street to street, so they are capable of carrying the effluvia or infectious streams of bodies infected even in their furs and hair? And therefore it was that, in the beginning of the infection, an order was published by the Lord Mayor, and by the magistrates, according to the advice of the physicians, that all the dogs and cats should be immediately killed, and an officer was appointed

Today, we share no fewer than 300 diseases with domesticated animals. For example, humans get 45 diseases from cattle, including tuberculosis; 46 from sheep and goats; 42 from pigs; 35 from horses, including the common cold; and 26 from poultry. Rats and mice carry 33 diseases to humans, including bubonic plague. Sixty-five diseases, including measles, originated in man’s best friend, the dog. We can still get parasitic worms from pet dogs and cats. That is why it is not a good idea to kiss a pet on the mouth or sleep with it in bed.4

Ancient foragers also suffered less from infectious diseases. Most of the infectious diseases that have plagued agricultural and industrial societies (such as smallpox, measles and tuberculosis) originated in domesticated animals and were transferred to humans only after the Agricultural Revolution. Ancient foragers, who had domesticated only dogs, were free of these scourges. Moreover, most people in agricultural and industrial societies lived in dense, unhygienic permanent settlements – ideal hotbeds for disease. Foragers roamed the land in small bands that could not sustain epidemics.

Ancient foragers also suffered less from infectious diseases. Most of the infectious diseases that have plagued agricultural and industrial societies (such as smallpox, measles and tuberculosis) originated in domesticated animals and were transferred to humans only after the Agricultural Revolution. Ancient foragers, who had domesticated only dogs, were free of these scourges. Moreover, most people in agricultural and industrial societies lived in dense, unhygienic permanent settlements – ideal hotbeds for disease. Foragers roamed the land in small bands that could not sustain epidemics. The

What kind of thing, you ask? Why, the inquiry thing, the yellow-dog thing—you wouldn't think a mangy, native tyke would be allowed to trip up people in the verandah of a magistrate's court, would you?—the kind of thing that by devious, unexpected, truly diabolical ways causes me to run up against men with soft spots, with hard spots, with hidden plague spots, by Jove! and loosens their tongues at the sight of me for their infernal confidences; as though, forsooth, I had no confidences to make to myself, as though—God help me!—I didn't have enough confidential information about myself to harrow my own soul till the end of my appointed time.

Kevin D. Williamson in a sneering screed published in March 2016 in National Review, a leading conservative journal: The problem isn’t that Americans cannot sustain families, but that they do not wish to. If you spend time in hardscrabble, white upstate New York, or eastern Kentucky, or my own native West Texas, and you take an honest look at the welfare dependency, the drug and alcohol addiction, the family anarchy—which is to say, the whelping of human children with all the respect and wisdom of a stray dog—you will come to an awful realization. It wasn’t Beijing. It wasn’t even Washington, as bad as Washington can be. It wasn’t immigrants from Mexico, excessive and problematic as our current immigration levels are. It wasn’t any of that. Nothing happened to them. There wasn’t some awful disaster. There wasn’t a war or a famine or a plague or a foreign occupation. Even the economic changes of the past few decades do very little to explain the dysfunction and negligence—and the incomprehensible malice—of poor white America. So the gypsum business in Garbutt ain’t what it used to be. There is more to life in the 21st century than wallboard and cheap sentimentality about how the Man closed the factories down. The truth about these dysfunctional, downscale communities is that they deserve to die. Economically, they are negative assets. Morally, they are indefensible. Forget all your cheap theatrical Bruce Springsteen crap. Forget your sanctimony about struggling Rust Belt factory towns and your conspiracy theories about the wily Orientals stealing our jobs. Forget your goddamned gypsum, and, if he has a problem with that, forget Ed Burke, too. The white American underclass is in thrall to a vicious, selfish culture whose main products are misery and used heroin needles. Donald Trump’s speeches make them feel good. So does OxyContin. What they need isn’t analgesics, literal or political. They need real opportunity, which means that they need real change, which means that they need U-Haul. For

When you feel tempted to judge yourself by the way you look rather than what you do; that is the way of the contemporary Male. A sad state of “looks before performance” is plaguing the world. If you think looks trump performance, ask the last girl you slept with. Skinny jeans, androgynous bodies and limp character populate Our World. I ask you, “What would Conan do?” Conan wouldn’t stand by and let others determine his attitude. He wouldn’t mope around like a sad, pathetic dog when things don’t go his way. And he sure as hell doesn’t tuck tail when defeated. Stand up and show the world who you are and what you can do. Bleed success. Eat. Sleep. Mate. Defend. – Jim Wendler

The Black Death’s visit to Florence is unusually well documented. We know that the mortality claimed roughly fifty thousand lives, a death rate of 50 percent in a city of about a hundred thousand. We also know that while public order held, anarchy and disorder were common. Major riots were avoided, but flight was general and greed ubiquitous. During 1348, municipal officials stole 375,000 gold florins from the inheritances and estates of the dead. We know, too, that in Florence victims often developed two buboes instead of the one characteristic of modern plague. We know as well that many animals died; along with Boccaccio’s pigs, there are reports of dogs and cats and apparently even chickens being stricken by the gavoccioli, or plague boil. What

So few women made it to the top of the tree and for every one of them who understood the importance of solidarity, there was one ready with an axe to chop any other contender off at the knees. It wasn’t just lonely at the top. Sometimes it was lonely all the way from the ground up. She held her arms out at her sides and gave her hands and wrists a good shake. The physical action made her feel as if she’d shucked off the encounter with the Dog Biscuit. She knew it wasn’t that simple and that it would return to plague her later, but for now, she’d parked those complicated emotions. She was an investigator; time she did some investigating. Jason was out in the field trying to track down camper van records from 1995. The least she could do was try to come at the case from a different angle.

Incrimination and heady elation, cutting capers in the misty vapours, havoc and ravage hurrah for the savage life precarious, life so various, life nefarious and temerarious, pulling faces, fierce grimaces, leaving traces in rocky places, pieces and faeces all over the fleece is that a yow's shoulder they've left there to moulder stuck up on a boulder? Much to learn, Rowf, in the fern, of great concern, for this is the point of no return. Those who kill sheep should mind where they sleep, when there's nothing to hear the shot-gun is near, the curse of the farmer is likely to harm yer, a scent in the morning is sent for a warning, at a cloud on the sun a wise dog will run, it's the sharp and alert who avoid being hurt and a dog that's gone feral is living in peril. Those with blood on their paws and wool in their jaws should heed these old saws.

The little car was soon free of the city, for the smear of suburbia that had once lain along the western highways for miles was gone. During the Plague Years of the eighties, when in some areas not one person in twenty remained alive, the suburbs were not a good place to be. Miles from the supermart, no gas for the car, and all the split-level ranch homes around you full of the dead. No help, no food. Packs of huge status-symbol dogs—Afghans, Alsatians, Great Danes—running wild across the lawns ragged with burdock and plantain. Picture window cracked. Who’ll come and mend the broken glass? People had huddled back into the old core of the city; and once the suburbs had been looted, they burned. Like Moscow in 1812, acts of God or vandalism: they were no longer wanted, and they burned. Fireweed, from which bees make the finest honey of all, grew acre after acre over the sites of Kensington Homes West, Sylvan Oak Manor Estates, and Valley Vista Park.

Although Mollie’s disappearance created a stir in the Digbys’ neighborhood, it did not immediately warrant unusual notice in New Orleans as a whole. Hundreds of children went missing in the city every year. Most were later found and returned to their parents. In a metropolis plagued by crime and violence, moreover, Mollie’s disappearance was just one of many unsavory events that day. On that same Thursday, a boy stabbed his friend in the head in a dispute over a ball game. A jewel thief robbed a posh Garden District home. Two toughs fought a gory knife battle on St. Claude Avenue. A drowned child was found floating in the Mississippi River. A prostitute in the Tremé neighborhood stole $30 from a customer. Someone poisoned two family dogs. And two women in a saloon bloodied one another with broken ale bottles as they fought over a lover. Because crime was so common, most incidents received little attention. If a crime occurred in a poor district, on the docks, or in one of the infamous concert saloons, or if its victim was an immigrant or black person, it seldom warranted more than a sentence or two in the “City Intelligence” columns of the dailies. 5

When you were dying, Edward quickly discovered, people would let you do pretty much whatever you wanted. So he made some new unofficial decrees: 1. The king was allowed to sleep in as long as he wished. 2. The king no longer had to wear seven layers of elaborate, jewel-encrusted clothing. Or silly hats with feathers. Or pants that resembled pumpkins. Or tights. From now on, unless it was a special occasion, he was fine in just a simple shirt and trousers. 3. Dessert was to be served first. Blackberry pie, preferably. With whipped cream. 4. The king would no longer be taking part in any more dreary studies. His fine tutors had filled his head with enough history, politics and philosophy to last him two lifetimes, and as he was unlikely to get even half of one lifetime, there was no need for study. No more lessons, he decided. No more books. No more tutors' dirty looks. 5. The king was now going to reside in the top of the southeast turret, where he could sit in the window ledge and gaze out at the river for as long as he liked. 6. No one at court would be allowed to say the following words or phrases: affliction, illness, malady, sickness, disease, disorder, ailment, infirmity, convalescence, indisposition, malaise, plight, plague, poor health, failing health, what's going around, or your condition. Most of all, no one was allowed to say the word dying. And finally (and perhaps most importantly, for the sake of our story) 7. Dogs would now be allowed inside the palace. More specifically, his dog.

Why did you help AgriGen for so long?" The doctor's eyes narrow. "The same reason you run like a dog for your masters. They paid me in the coin I wanted most." Her slap rings across the water. The guards start forward, but Kanya is already drawing back, shaking off the sting in her hand, waving away the guards. "We're fine. Nothing is wrong." The guards pause, unsure of their duty and loyalties. The doctor touches his broken lip, examines the blood thoughtfully. Looks up. "A sore spot, there. . . How much of yourself have you already sold?" He smiles showing teeth rimed bloody from Kanya's strike. "Are you AgriGen's then? Complicit?" He looks into Kanya's eyes. "Are you here to kill me? To end my thorn in their side?" He watches closely, eyes peering into her soul, observant, curious. "It is only a matter of time. They must know that I am here. That I am yours. The Kingdom couldn't have fared so well for so long without me. Couldn't have released nightshades and ngaw without my help. We all know they are hunting. Are you my hunter, then? Are you my destiny?" Kanya scowls. "Hardly. We're not done with you yet." Gibbons slumps. "Ah, of course not. But then, you never will be. That is the nature of our beasts and plagues. They are not dumb machines to be driven about. They have their own needs and hungers. Their own evolutionary demands. They must mutate and adapt, and so you will never be done with me, and when I am gone, what will you do then? We have released demons upon the world, and your walls are only as good as my intellect. Nature has become something new. It is ours now, truly. And if our creation devours us, how poetic will that be?" "Kamma," she murmurs. "Precisely.

The foragers’ secret of success, which protected them from starvation and malnutrition, was their varied diet. Farmers tend to eat a very limited and unbalanced diet. Especially in premodern times, most of the calories feeding an agricultural population came from a single crop – such as wheat, potatoes or rice – that lacks some of the vitamins, minerals and other nutritional materials humans need. The typical peasant in traditional China ate rice for breakfast, rice for lunch and rice for dinner. If she was lucky, she could expect to eat the same on the following day. By contrast, ancient foragers regularly ate dozens of different foodstuffs. The peasant’s ancient ancestor, the forager, may have eaten berries and mushrooms for breakfast; fruits, snails and turtle for lunch; and rabbit steak with wild onions for dinner. Tomorrow’s menu might have been completely different. This variety ensured that the ancient foragers received all the necessary nutrients. Furthermore, by not being dependent on any single kind of food, they were less liable to suffer when one particular food source failed. Agricultural societies are ravaged by famine when drought, fire or earthquake devastates the annual rice or potato crop. Forager societies were hardly immune to natural disasters, and suffered from periods of want and hunger, but they were usually able to deal with such calamities more easily. If they lost some of their staple foodstuffs, they could gather or hunt other species, or move to a less affected area. Ancient foragers also suffered less from infectious diseases. Most of the infectious diseases that have plagued agricultural and industrial societies (such as smallpox, measles and tuberculosis) originated in domesticated animals and were transferred to humans only after the Agricultural Revolution. Ancient foragers, who had domesticated only dogs, were free of these scourges. Moreover, most people in agricultural and industrial societies lived in dense, unhygienic permanent settlements – ideal hotbeds for disease. Foragers roamed the land in small bands that could not sustain epidemics. The wholesome and varied diet, the relatively short working week, and the rarity of infectious diseases have led many experts to define pre-agricultural forager societies as ‘the original affluent societies’.

I turned round and round in the middle of the road—a broken toy—my wellies clop-clopping over the white line, and the creaking hinges of the pub sign goading me. My mind strobed with thoughts of a man’s face pressed into the pavement, a woman’s teeth grating against glass, virus or poison or plague, an empty dog lead, bodies like carrion, infection everywhere, Joni demanding answers, Mummy always comes back. Do something.

Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End. – Revelation 22:12-13 “Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood. – Revelation 22:14-15 The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life. – Revelation 22:17 I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll. – Revelation 22:19 He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus. The grace of the Lord Jesus be with God’s people. Amen.

They killed themselves. All of them. All at once. You could feel their absence in everything. On the subway. In the streets. In all the places the wild reclaimed. Where sunflowers grew through office buildings, over golf greens plagued red with ant mounds, where the earth crawled black up the sides of monuments, where all those Chihuahuas and cocker spaniels scavenged and begged in packs, their dog sweaters ragged, bedazzled collars dulled of sparkle. They killed themselves. One morning, every white person in America walked into the nearest body of water and drowned.

The symbolism of the two animals seems relatively clear if we refer to archaeological findings. A group of three clay statues was found in a field of Gallo-Roman urns that depicted a Matrona with a child, a rooster, and a dog.20 On a symbolic level, the dog represents death and the cock stands for resurrection. We can recall the Swedish saying “the dead are put to flight by a red rooster.”*25 The Latvians slew a black cat, black dog, and black rooster when they believed they were threatened by Meris, the Plague Virgin. The blood of these three was used to coat a rope twisted backward, which was then used to gird the house.21 As a symbol of resurrection, a chicken (or goose) egg was placed in Celtic tombs and, more specifically, in ossuary vessels that contained the remnants of cremated bodies.

Most of the infectious diseases that have plagued agricultural and industrial societies (such as smallpox, measles and tuberculosis) originated in domesticated animals and were transferred to humans only after the Agricultural Revolution. Ancient foragers, who had domesticated only dogs, were free of these scourges.

Beware of the hound He’s never been tamed Like cursive writing With a long last name Always hungry Scratchin’ at fleas Beware of the dog Wont’cha please   Beware of the cat He’s a little neurotic Like a moonshine high On antibiotics Always climbing In an old oak tree Beware of the cat Wont’cha please   Beware of the snake He’s a little greasy Like Delta Blues Or the Ole Big Easy Always crawlin’ Ain’t got no knees Beware of the snake Wont’cha please   Beware of the rabbit He’s always listenin’ Like a nosey neighbor Or a normal Christian Always eager Ill at ease Beware of the rabbit Wont’cha please   Beware of the man Born too rich Like the Bubonic plague He’s a son of a bitch Always selling Filled with greed Beware of the man Wont’cha please    

You see, we anti-feminists don’t dislike women in the least; we prize, cherish, and pity them. We are compassionate. Goodness, to think of the poor wretches having to waddle through life with all those absurd fatty appendages sticking out of them; to have all the useful part of their lives made miserable by the triple plague of constipation, menstruation and parturition; worst of all, to have to cope with these handicaps with only a kind of fuzzy half-brain – a pretty head randomly filled, like a tiddly-winks cup, with brightly-coloured scraps of rubbish – why, it wrings the very heart with pity. You know how your dog sometimes gazes anguishedly at you, its almost human eyes yearning to understand, longing to communicate? You remember how often you have felt that it was on the very brink of breaking through the barrier and joining you? I think that’s why you and I are so kind to women, bless ’em.

It’s time,” Jack said. “Breeze? Count the kids,” Sam said. Brianna was back in twenty seconds. “Eighty-two, boss.” “About a third,” Jack observed. “A third of what’s left.” “Wait. Make that eighty-eight,” Brianna said. “And a dog.” Lana, looking deeply irritated—a fairly usual expression for her—and Sanjit, looking happy—a fairly usual expression for him—and Sanjit’s siblings were trotting along to catch up. “I don’t know if we’re staying up there or not,” Lana said without preamble. “I want to check it out. And my room smells like crap.” Just before the time was up, Sam heard a stir. Kids were making a lane for someone, murmuring. His heart leaped. “Hey, Sam.” He swallowed the lump in his throat. “Diana?” “Not expecting me, huh?” She made a wry face. “Where’s blondie? I didn’t see her at the big pep rally.” “Are you coming with us?” Brianna demanded, obviously not happy about it. “Is Caine okay with this?” Sam asked Diana. “It’s your choice, but I need to know if he’s going to come after us to take you back.” “Caine has what he wants,” Diana said. “Maybe I should call Toto over,” Sam said. The truth teller was having a conversation with Spidey. “I could ask you whether you’re coming along to spy for Caine, and see what Toto has to say.” Diana sighed. “Sam, I have bigger problems than Caine. And so do you, I guess. Because the FAYZ is going to do something it’s never done before: grow by one.” “What’s that mean?” “You are going to be an uncle.” Sam stared blankly. Brianna said a very rude word. And even Dekka looked up. “You’re having a baby?” Dekka asked. “Let’s hope so,” Diana said bleakly. “Let’s hope that’s all it is.

Ancient foragers also suffered less from infectious diseases. Most of the infectious diseases that have plagued agricultural and industrial societies (such as smallpox, measles and tuberculosis) originated in domesticated animals and were transferred to humans only after the Agricultural Revolution. Ancient foragers, who had domesticated only dogs, were free of these scourges.

Unsure about it, she allowed it to guide her down the stairs and back to the street, through the filthy town where she saw nothing redeeming about the place. Only absolute misery lived here. Along with the pox, neglected children, women in need of stern morals, men in need of lectures and decent role models, and poultry possessing some kind of feather-molting plague that ailed them. Even the cats and dogs seemed to have questionable virtues.

Modern art is a waste of time. When the zombies show up, you can't worry about art. Art is for people who aren't worried about zombies. Besides zombies and icebergs, there are other things that Soap has been thinking about. Tsunamis, earthquakes, Nazi dentists, killer bees, army ants, black plague, old people, divorce lawyers, sorority girls, Jimmy Carter, giant quids, rabid foxes, strange dogs, new anchors, child actors, fascists, narcissists, psychologists, ax murderers, unrequited love, footnotes, zeppelins, the Holy Ghost, Catholic priests, John Lennon, chemistry teachers, redheaded men with British accents, librarians, spiders, nature books with photographs of spiders in them, darkness, teachers, swimming pools, smart girls, pretty girls, rich girls, angry girls, tall girls, nice girls, girls with superpowers, giant lizards, blind dates who turn out to have narcolepsy, angry monkeys, feminine hygiene commercials, sitcoms about aliens, things under the bed, contact lenses, ninjas, performances artists, mummies, spontaneous combustion, Soap has been afraid of all of these things at one time or another, Ever since he went to prison, he's realized that he doesn't have to be afraid. All he has to do is come up with a plan. Be prepared. It's just like the Boy Scouts, except you have to be even more prepared. You have to prepare for everything that the Boy Scouts didn't prepare you for, which is pretty much everything.

Dystopolis by Stewart Stafford Phantasmagoria in the mirror, A bribed witness is my whore, Plastic surgery getting dearer, I must go work out my core. Swallowing carcinogen smog, Painful panting, freezing air, Neutered day of the old dog, On my hamster wheel there. Crawled down to the plague pits, Crab-like, they crept up on me, Sour milk séance of the obits, Drowning in a mausoleum sea. Mild convulsions on a night cold, Cram triage bodies in my bed, Fights reheated getting so old, Awake to find myself dead. © Stewart Stafford, 2024. All rights reserved.

He is always the first to arrive at the door of the restaurant and stands back so that his wife can pass; she is as tiny as a black mouse , and walks in with a little boy and a little girl at her heels, dressed like performing dogs.

There was this one long ass series about the apocalypse and a dog…

Her feeling was rather that, given the nature of the human couple, the love of man and woman is a priori inferior to that which can exist (at least in the best instances) in the love between man and dog, that oddity of human history probably unplanned by the Creator. It is a completely selfless love: Tereza did not want anything of Karenin; she did not ever ask him to love her back. Nor had she ever asked herself the questions that plague human couples: Does he love me? Does he love anyone more than me? Does he love me more than I love him? Perhaps all the questions we ask of love, to measure, test, probe, and save it, have the additional effect of cutting it short.

because after all we're our own dogs now, mother, long live the plague

Human intelligence is not a gift. It’s an occasionally useful plague.

A number of small mammals are now known to harbour the plague bacillus, and besides prairie dogs, these include ground squirrels, marmots, chipmunks, gerbils and rabbits.

Rumors spread that dogs carried influenza. The police began killing all dogs on the street. And people began killing their own dogs, dogs they loved, and if they had not the heart to kill them themselves, they gave them to the police to be killed.

But stern measures had to be adopted in this year of the small-pox plague. A proclamation was issued by the Governor of the Province of Manitoba, absolutely prohibiting any trade or communication in any way with the infected district. Not a single cart or traveller was permitted to go on the trail. This meant a good deal of suffering and many privations for the isolated Missionaries and traders and other whites who, for purposes of settlement or adventure, had gone into that remote interior country.

These were feral, urban birds that lived on what they could find on the streets—Ankh-Morpork streets, at that. They were bobbing, cooing plague pits. You might as well eat a dog-turd burger and wash it down with a jumbo cup of septic tank.

Our entire bodies and brains are made of a few dollars’ worth of common elements: oxygen, hydrogen, nitrogen, carbon, enough calcium to whitewash a chicken coop, sufficient iron to make a two-inch nail, phosphorus to tip a good number of matches, enough sulphur to dust a flea-plagued dog, together with modest amounts of potassium, chlorine, magnesium and sodium. Assemble them all in the right proportion, build the whole into an intricate interacting system, and the result is our feeling, thinking, striving, imagining, creative selves. Such ordinary elements; such extraordinary results! James Hemming

Dog Farts:Dogs may be man’s best friends but dog farts remain among the most rancid and foul smelling things ever to enter a human nostril. In fact the rectal stench of K9 back blasters have been plaguing human populations for tens of thousands of years. There a lot of different reasons we put up with our Fido’s stinky dog butt, but the main reason is so we can have someone to blame our own stinkoid bottom cheek claps on. Best of all, as Fido can’t speak he can’t deny it! 8. Vegetarian Humans: Ok, while not eating meat may be great for the animals, and help reduce your carbon footprint, it will turn you into a human rectal stink burger. There can be no question; all those soybeans come at a cost to your domestic air quality. As anyone who has ever had a macrobiotic hippie come to stay, vegetarians are champions when it comes to opening the basement window. 9.  Non Vegetarian Humans: Ok, well maybe it is not just the vegetarians. Meat eating humans can pretty ripe in the trouser department too.  In fact there really isn’t all that much in it, so if you are planning to chow down on a cow to keep your rump mist under control then you might be disappointed.

Damian, who do you admire?’ I said, ‘St Roch, sir.’ The others stopped talking. ‘Who does he play for?’ ‘No one, sir. He’s a saint.’ The others went back to football. ‘He caught the plague and hid in the woods so he wouldn’t infect anyone, and a dog came and fed him every day. Then he started to do miraculous cures and people came to see him – hundreds of people – in his hut in the woods. He was so worried about saying the wrong thing to someone that he didn’t say a word for the last ten years of his life.’ ‘ We could do with a few like him in this class. Thank you, Damian.’ ‘ He’s the patron saint of plague, cholera and skin complaints. While alive, he performed many wonders.’ ‘Well, you learn something new.’ He was looking for someone else now, but I was enjoying being excellent. Catherine of Alexandria (4th century) came to mind. ‘They wanted her to marry a king, but she said she was married to Christ. So, they tried to crush her on a big wooden wheel, but it shattered into a thousand splinters – huge sharp splinters – which flew into the crowd, killing and blinding many bystanders.’ ‘ That’s a bit harsh. Collateral damage, eh? Well, thank you, Damian.’ By now everyone had stopped debating players versus managers. They were all listening to me. ‘After that they chopped her head off. Which did kill her, but instead of blood, milk came spurting out of her neck. That was one of her wonders.’ ‘Thank you, Damian.’ ‘She’s the patron saint of nurses, fireworks, wheel-makers and the town of Dunstable (Bedfordshire). The Catherine wheel is named after her. She’s a virgin martyr. There are other great virgin martyrs. For instance, St Sexburga of Ely (670– 700).’ Everyone started laughing. Everyone always laughs at that name. They probably laughed at it in 670– 700 too. ‘Sexburga was Queen of Kent. She had four sisters, who all became saints. They were called—’ Before I could say Ethelburga and Withburga, Mr Quinn said, ‘Damian, I did say thank you.’ He actually said thank you three times. If that doesn’t make me excellent, I don’t know what does. I was also an artistic inspiration, as nearly all the boys painted pictures of the collateral damage at the execution of St Catherine. There were a lot of fatal flying splinters and milk spurting out of necks. Jake painted Wayne Rooney, but he was the only one.

Kinsey, who studied Pavlov at Harvard, applied Pavlovian rat-and-dog training to create uniform obedience in the men who would serve him throughout his lifetime.195

The transformative nature of road trips: On the Road (Jack Kerouac, 1957): Heralded as quintessentially American, On the Road captures the restless Beat movement and subsequent 1960s counterculture. Blue Highways (William Least Heat-Moon, 1982): Personal anguish sends the author on a three-month soul-searching road trip through the forgotten corners of America. The Devil’s Highway: A True Story (Luis Alberto Urrea, 2004): Socially engaged in a way that Steinbeck would have endorsed, The Devil’s Highway details the trials of twenty-six men who attempt to cross the Mexican border into southern Arizona. “Go Greyhound” (Bob Hicok, 2004): Hicok’s poem speaks to the feelings of loneliness and exhaustion that often plague travelers, as well as the relief that comes with shedding a turbulent past. Easy Rider (1969): In this classic film, Peter Fonda and Dennis Hopper cross America on bikes. Thelma and Louise (1991): Two working women set out on their own, with unexpected consequences. Bombón: El Perro (2004): A struggling mechanic begins to turn his life around when he adopts a dog, who accompanies him on his escapades.

For weeks now these evolved winged book sprites have been tormenting us with misdemeanors ranging from dog-earing pages to cracking spines to absolute war crimes like spoiling the endings of manuscripts or—like the sprite who plagues me now—fancying themselves critics.