Pivot Related Quotes

Too often, our standards for evaluating social movements pivot around whether or not they "succeeded" in realizing their visions rather than on the merits or power of the visions themselves. By such a measure, virtually every radical movement failed because the basic power relations they sought to change remained pretty much intact. And yet it is precisely these alternative visions and dreams that inspire new generations to struggle for change.

Being in grief, it turns out, is not unlike being in love. In both states, the imagination's entirely occupied with one person. The beloved dwells at the heart of the world, and becomes a Rome: the roads of feeling all lead to him, all proceed from him. Everything that touches us seems to relate back to that center: there is no other emotional life, no place outside the universe of feeling centered on its pivotal figure.

The central shift is from a focus on what you think and feel to how do you relate to what you think and feel. Specifically, the new emphasis is on learning to step back from what you are thinking, notice it, and open up to what you are experiencing. These steps keep us from doing the damage to ourselves that efforts to avoid or control our thoughts or feelings inflict, allowing us to focus our energies on taking the positive actions that can alleviate our suffering.

After several days, I had a pivotal interview with my teacher. When I described how I’d become so overwhelmed, she calmly asked, “How are you relating to the presence of desire?” I was startled into understanding. Her question pointed me back to the essence of mindfulness practice: It doesn’t matter what is happening. What matters is how we are relating to our experience. For me, desire had become the enemy, and I was losing the battle. She advised me to stop fighting my experience and instead investigate the nature of my wanting mind. Desire was just another passing phenomenon, she reminded me. It was attachment or aversion to it that was the problem.

No, we absolutely should do it. If we can capture such a motherlode, it could make a pivotal difference in the coming war. We need it. AEGIS needs it, my mother needs it. This is why we’re here. “I’m merely pausing at the precipice of the cliff, peeking down into the chasm and asking, ‘Are we sure?’ So…” Alex eyed him wearing an uneasy grimace “…are we sure?

If you are choosing to stay stuck in a relationship where you are no longer growing or the person you are in relation with is no longer growing it is important to make the decision on whether or not to change your pivot.

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We began crafting ways to apply defusion and self skills to coping with the fear and pain of acceptance. Learning to defuse from the voice of the Dictator helps us keep a healthy distance from the negative messages that pop uninvited into our minds, like “Who are you kidding, you can’t deal with this!” It also helps diminish the power of the unhelpful relations that have been embedded in our thought networks, which are often activated by the pain involved in acceptance. For example, the relation between smoking a cigarette and feeling better will be triggered by the discomfort of craving a smoke. Reconnecting with our authentic self helps us practice self-compassion as we open up to unpleasant aspects of our lives, not berating ourselves for making mistakes or for feeling fear about dealing with the pain. We see beyond the image of a broken, weak, or afflicted self to the powerful true self that can choose to feel pain.

The unjust murder sparked a social justice revolution in America and around the world, and as racism reared its ugly head into the spotlight once again, we were reminded that All Lives couldn’t matter until Black Lives matter more. Each of us had to make sacrifices, pivot, persist, and deal—we had to get relative.

The Milliken decision was pivotal in the postwar history of race relations, for it badly hurt whatever hopes reformers still maintained of overturning de facto segregation of the schools and of slowing a dynamic that was accelerating in many American urban areas: "white flight" of familes to suburbs.69 Flight in turn eroded urban tax bases, further damaging schools and other services in the cities.

The biochemist's approach pivots on concentration: find the protein by looking where it's most likely to be concentrated, and distill it out of the mix. The geneticist's approach, in contrast, pivots on information: find the gene by search for differences in "databases" created by two closely related cells and multiply the gene in bacteria via cloning. The biochemist distills forms; the gene cloner amplifies information.

Last year, I did a comprehensive study of T. E. Lawrence—Lawrence of Arabia. Lawrence played a pivotal role in the development of the modern Arab world. He was both pro-Arab and a Zionist. Unlike today, during this time period, this was not a contradiction. I read the entirety of Lawrence’s tome, Seven Pillars of Wisdom, as well as his personal letters. Colonel Lawrence had a comprehensive and personal relation with the emerging Arab political leaders during World War I. He also encountered the Persians (the Iranians of today). He made an interesting and important observation regarding their unique view of Islam. Lawrence observed that the “Shia Mohammedans from Pershia . . . were surly and fanatical, refusing to eat or drink with infidels; holding the Sunni as bad as Christians; following only their own priests and notables.” Each of these three leaders provides valuable insight into the intrigue that is the Middle East today, because the lessons they learned from their leadership in their eras can instruct us on the challenges we face in our own time. A new alliance has developed in the last few years that has created what I call an unholy alliance. History often repeats itself. We no longer have the luxury of simply letting history unfold. We must change the course of events, rewriting the history if needed, to preserve our constitutional republic. In this volume, I discuss and analyze the history and suggest a path of engagement to end what is the latest in a history-spanning line of attempts to export Sharia law and radical jihad around the world. We will win. We must win. We have no option.

1689: King William of Orange guarantees his subjects (except Catholics) the right to bear arms for self-defense in a new Bill of Rights. 1819: In response to civil unrest, a temporary Seizure of Arms Act is passed; it allows constables to search for, and confiscate, arms from people who are “dangerous to the public peace.” This expired after two years. 1870: A license is needed only if you want to carry a firearm outside of your home. 1903: The Pistols Act is introduced and seems to be full of common sense. No guns for drunks or the mentally insane, and licenses are required for handgun purchases. 1920: The Firearms Act ushers in the first registration system and gives police the power to deny a license to anyone “unfitted to be trusted with a firearm.” According to historian Clayton Cramer, this is the first true pivot point for the United Kingdom, as “the ownership of firearms ceased to be a right of Englishmen, and instead became a privilege.” 1937: An update to the Firearm Act is passed that raises the minimum age to buy a gun, gives police more power to regulate licenses, and bans most fully automatic weapons. The home secretary also rules that self-defense is no longer a valid reason to be granted a gun certificate. 1967: The Criminal Justice Act expands licensing to shotguns. 1968: Existing gun laws are placed into a single statute. Applicants have to show good reason for carrying ammunition and guns. The Home Office is also given the power to set fees for shotgun licenses. 1988: After the Hungerford Massacre, in which a crazy person uses two semi-automatic rifles to kill fifteen people, an amendment to the Firearms Act is passed. According to the BBC, this amendment “banned semi-automatic and pump-action rifles; weapons which fire explosive ammunition; short shotguns with magazines; and elevated pump-action and self-loading rifles. Registration was also made mandatory for shotguns, which were required to be kept in secure storage.” 1997: After the Dunblane massacre results in the deaths of sixteen children and a teacher (the killer uses two pistols and two revolvers), another Firearms Act amendment is passed, this one essentially banning all handguns. 2006: After a series of gun-related homicides get national attention, the Violent Crime Reduction Act is passed, making it a crime to make or sell imitation guns and further restricting the use of “air weapons.

Ling’s electrostatically connected water molecules sheathing long, thin protein braids are as easily swayed as Carlyle’s sheeplike critics—a little influence applied in the right place goes a long, long way. Each water molecule shifts the interior balance of its neighbors’ electrons, and every water molecule is able to pivot its electrostatic charge. The result is a typical crowd response: when conditions change, every molecule of H20 swivels in the same direction. The result, in Ling’s words, is a “functionally coherent and discrete cooperative assembly.” If a relatively small but insistent molecule called a cardinal adsorbent*48 steps up to one of the many podiums (docking sites) along the protein chain, it galvanizes attention, making all the water molecules swivel their “heads”—the polarity of the electrons in their shells—simultaneously. This changes the chemical properties of the assembled multitude dramatically.49 But, hey, that’s life—quite literally. When the molecular crowd disperses, a cell is dead.

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And now we were done. Our efforts had failed. I was not a Cold Warrior itching to get back into the arena with a Kremlin adversary; ever since my high school days debating Jackson-Vanik, I had held a different aspiration for our bilateral relationship. But Putin’s actions in Ukraine compelled the United States and Europe to pivot to a fundamentally different strategy for managing relations with Russia. We were not returning to a Cold War, but we were entering a new confrontational era, a hot peace. On March 23, 2014, I spelled out my proposed

Crow?” I leaned against the counter. He took a deep breath. “Yes, but not River or Mountain Band. He is something else.” I pointed toward the moccasins. “The bead pattern is one I’ve never seen; it’s geometric, but not the Crow that I know.” He knelt by the bars and examined the medicine bag and moccasins, though I noticed he touched neither, and nodded. “Kicked-in-the-Belly.” I waited a moment. “You mind telling a heathen devil white man what that is?” He pivoted and sat on the floor with his back to the cell, which Dog took as an invitation and joined him. “Eelalapi’io, a shunned band, one of thirteen exogamous maternal clans; fourth clan, grouped with ackya’pkawi’a, or Bad War Honors. ” I watched as he thought about it, first categorizing the information and then translating it so that it would be relatable to me linguistically and culturally. “Seventeen-twenty-seven, or thereabouts, there was a Crow war party led by Young White Buffalo that raided the Fat River country and came back with a very strange animal. This animal was as large as the elk but with rounded hooves, a long tail, and mane; it had no antlers, and the tribe was very interested in this new thing. A brave got too close to the

What is a Gestalt? A whole that does not reduce itself to the sum of the parts--a negative, exterior definition...It is a principle of distribution, the pivot of a system of equivalencies, it is the Etwas of which the fragmentary phenomena will be the manifestation...It has a certain weight that doubtless fixes it not in an objective site and in a point of objective time, but in a region, a domain, which it dominates, where it reigns, where it is everywhere present without one ever being able to say: it is here. It is transcendence. And who experiences it?...My body is a Gestalt and it is co-present in every Gestalt....The Gestalt therefore implies the relation between a perceiving body and a sensible, i.e. transcendent i.e. horizonal i.e. vertical and not perspectival world--It is a diacritical, oppositional, relative system whose pivor is the Etwas, the thing, the world, and not the idea...It is being for X, not a pure agile nothingness, but an inscription in an open register, in a lake of non-being, in an Eroffnung, in an offene.

The meaning is 'perceived' and the Ruckgestaltung is a 'perception.' This means: there is a germination of what will have been understood. (Insight and Aha Erlebnis)--And that means: the perception (the first one) is of itself an openness upon a field of Gestaltungen--And that means: perception is unconsciousness. What is the unconscious? What functions as a pivot, an existential, and in this sense, is and is not perceived. For one perceives only figures upon levels--And one perceives them only be relation to the level, which therefore is unperceived.--The perception of the level: always between the objects, it is that about which...The occult in psychoanalysis (the unconscious) is of this sort.

The opponent’s skull is sent backward, shaking the brain and nerves to a concussion. The key to devastating hand strikes is to maintain maximum speed and weight shift at the contact point. Before we learn defenses, we learn hand strikes since we need to know how to counterattack with our defenses. In addition, we want our training partners to challenge us with the most devastating attacks. At the end of the lesson, a student should be able to execute devastating knockout punches. Straight Hand Strikes Front (hand closer to the opponent) and Rear Straight hand strikes can be executed when your body is positioned facing directly at or up to a forty-five degree angle relative to your opponent. Although the effective range is the distance covered with one leap forward while pivoting your shoulders, you should allow enough room to accelerate your hand and pass the target you are trying to reach. 1. Standing position has your hands down to avoid projecting intentions. 2.     Lift your hands up. As your left hand moves forward, your torso is kept at about forty-five degrees toward the opponent. Roll your left knuckles into a tight fist. Keep your thumb bent forty-five degrees over your index finger. Tighten your forearm muscles to support its connection to the fist. Begin and end the punch with the back of the hand pointed to the sides of your body. Upon contact with the target, twist your fist to forty-five degrees where your two big knuckles stab your target. The knuckles should be positioned as a straight extension of your hand. Do not move your wrist once you have it ready for a punch. Keep your elbow pointed to the ground at all times to better deliver your body weight into the punch. The fist is moving toward the opponent’s face to hit his chin, and the body follows, pivoting right behind the hand. The key is to lunge forward and only twist your shoulders when your fist is close to the opponent's chin. This will propel the weight shift supporting the punch. If you do it too soon, you will not have your weight supporting the punch! 3.     Your left hand is passing the target at maximum speed as your right shoulder aligns your left shoulder. 4.     Left hand is retracted to about ninety degrees away from the body. At this point, the punch has ended. Your right shoulder is behind the left. Stay in this position until you notice your opponent’s next move. 5.     Throw your right hand forward and pivot your body directly behind it in the direction of your opponent’s chin. Note that when you execute a front hand strike your torso leans forward. Now you need to erect your torso, keeping your rear leg extended and your rear shoulder knee locked, pivoting the rear heel and shoulder forward. 6.     Your right hand fully extends in a strike with the seam of the pants facing the opponent.

The opponent’s skull is sent backward, shaking the brain and nerves to a concussion. The key to devastating hand strikes is to maintain maximum speed and weight shift at the contact point. Before we learn defenses, we learn hand strikes since we need to know how to counterattack with our defenses. In addition, we want our training partners to challenge us with the most devastating attacks. At the end of the lesson, a student should be able to execute devastating knockout punches. Straight Hand Strikes Front (hand closer to the opponent) and Rear Straight hand strikes can be executed when your body is positioned facing directly at or up to a forty-five degree angle relative to your opponent. Although the effective range is the distance covered with one leap forward while pivoting your shoulders, you should allow enough room to accelerate your hand and pass the target you are trying to reach. 1. Standing position has your hands down to avoid projecting intentions. 2.     Lift your hands up. As your left hand moves forward, your torso is kept at about forty-five degrees toward the opponent. Roll your left knuckles into a tight fist. Keep your thumb bent forty-five degrees over your index finger. Tighten your forearm muscles to support its connection to the fist. Begin and end the punch with the back of the hand pointed to the sides of your body. Upon contact with the target, twist your fist to forty-five degrees where your two big knuckles stab your target. The knuckles should be positioned as a straight extension of your hand. Do not move your wrist once you have it ready for a punch. Keep your elbow pointed to the ground at all times to better deliver your body weight into the punch. The fist is moving toward the opponent’s face to hit his chin, and the body follows, pivoting right behind the hand. The key is to lunge forward and only twist your shoulders when your fist is close to the opponent's chin. This will propel the weight shift supporting the punch. If you do it too soon, you will not have your weight supporting the punch! 3.     Your left hand is passing the target at maximum speed as your right shoulder aligns your left shoulder. 4.     Left hand is retracted to about ninety degrees away from the body. At this point, the punch has ended. Your right shoulder is behind the left. Stay in this position until you notice your opponent’s next move. 5.     Throw your right hand forward and pivot your body directly behind it in the direction of your opponent’s chin. Note that when you execute a front hand strike your torso leans forward. Now you need to erect your torso, keeping your rear leg extended and your rear shoulder knee locked, pivoting the rear heel and shoulder forward. 6.     Your right hand fully extends in a strike with the seam of the pants facing the opponent. 7.     Your right hand retracts, while your body is still in a forward motion.

For the new covenant apostles, Jew-Gentile unity is pivotal to the early church. It is about more than human relational harmony. Instead, it acknowledges that God’s kingdom purposes are in Christ. He is the last man and the true Israel, the bearer of the Spirit. A Jewish person who clings to the tribal markings of the old covenant acts as though the eschaton has not arrived, as though one were still waiting for the promised seed. Both Jews and Gentiles must instead see their identities not in themselves or in the flesh but in Jesus Christ and in him alone. Jesus is the descendant of Abraham, the one who deserves the throne of David. He is the obedient Israel who inherits the blessings of the Mosaic covenant. He is the propitiation of God’s wrath. He is the firstborn from the dead, the resurrection and the life. Those who are in Christ – whether Jew or Gentile – receive with him all the eschatological blessings that are due to him. In him, they are all, whether Jew or Gentile, sons of God – not only in terms of relationship with the Father but also in terms of promised inheritance (Rom 8:12-17). In Christ, they all – whether Jew or Gentile – are sons of Abraham, the true circumcision, the holy nation, and the household and commonwealth of God (Gal 3:23-4:7; Eph 2-3; Col 2:6-15; 3:3-11; 1 Pet 2:9-10).…

A platform pivot refers to a change from an application to a platform or vice versa. Most commonly, startups that aspire to create a new platform begin life by selling a single application, the so-called killer app, for their platform. Only later does the platform emerge as a vehicle for third parties to leverage as a way to create their own related products. However, this order is not always set in stone, and some companies have to execute this pivot multiple times.

The Vietnam War was pivotal to the formation of an emerging evangelical identity. For many Americans who came of age in the 1960s and 1970s, Vietnam demolished myths of American greatness and goodness. American power came to be viewed with suspicion, if not revulsion, and a pervasive antimilitarism took hold. Evangelicals, however, drew the opposite lesson: it was the absence of American power that led to catastrophe. Evangelical support for the war seemed to grow in direct relation to escalating doubts among the rest of the public. After the Tet Offensive in the summer of 1968, a poll revealed support for continued bombing and an increase in US military intervention “among 97 percent of Southern Baptists, 91 percent of independent fundamentalists, and 70 percent of Missouri Synod Lutherans; only 2 percent of Southern Baptists and 3 percent of fundamentalists favored a negotiated withdrawal.” Aware of their outlier status, many evangelicals understood themselves to be a faithful remnant, America’s last great hope. With the fate of the nation hanging in the balance, conservative evangelicals “assumed the role of church militant.”34 The war was a watershed moment for American Christians overall.

[...] thinking about how I'd gotten the idea from movies that men spent a lot of time in amenable, intimate silences, laced through with well-placed words that telegraphed deep truths, like the pivotal scene in every drama about fathers and sons. I suppose I had indeed spent a lot more time not knowing what to say since my transition. Silence was a kind of defense mechanism, especially in the halting stop-and-start dialogues I found myself muscling through with uncomfortable male relatives, or other people's fathers.

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Does it improve the atmosphere of the garden, the more flowers there are in a garden? “Yes of course, we all have flowers for the contribution they make to the overall peace and happiness and harmony of an area. The more flowers there are the more peaceful, happy and harmonious the garden is. Who could stay grumpy or sad in a garden full of flowers? If the flowers are brought indoors in huge bunches, then the atmosphere inside the home is improved greatly with more harmonious relations between people, and peaceful and happy feelings encouraged.” Then I asked the freesias, what are the roles of flower scent to humans in the garden? “Fragrances lift the vibrational frequencies of an area, garden or room. If the fragrance is of a natural origin, preferably floral, then there are certain blessings attached to smelling it. It heightens the thoughts of humans in the vicinity and helps soothe bad moods or argumentative residents. Fragrance is also a bridge between the human and angelic worlds and helps communication between species. Do not underestimate the power of fragrance; it can change the mood and situations in whole regions. All the while, the residents remain oblivious, to the fragrance’s pivotal importance, in the natural world. Without fragrance, the world would be a poorer place.” “Fragrance helps lighten one’s mood, and countenance and help lift depression and lethargy. Fragrance plays a big role in why people are more energetic in spring, once all the flowers in blossom come out en-masse.

Platform Pivot A platform pivot refers to a change from an application to a platform or vice versa. Most commonly, startups that aspire to create a new platform begin life by selling a single application, the so-called killer app, for their platform. Only later does the platform emerge as a vehicle for third parties to leverage as a way to create their own related products.

At the same time that the critical importance of free choice was being demonstrated, researchers revealed the significance of other cognitions relating to the public or anonymous nature of the problematic behavior (Carlsmith, Collins, & Helmreich, 1966), the irrevocable or reversible nature of the act (Helmreich & Collins, 1968), and, above all, the role of cognitions concerning its consequences (Calder, Ross, & Insko, 1973; Cooper & Worchel, 1970). Like free choice, such cognitions seem to function as more or less necessary conditions for dissonance arousal.

Christianity has a certain dramatic quality that involves a danger of individualism and deviation; Islam for its part "sought to avoid" this risk by tending toward equilibrium, whence the opposite danger, that of platitude; to speak of form is to speak of limit and at the same time of the possibility of error. Christianity aims to teach a unique and incomparable fact; its foundation is miracle. Islam on the other hand aims to teach only what every religion essentially teaches; it is like a diagram of every possible religion; its foundation is the self-evident. In Islam the idea is every-thing; a Muslim would not dream of dissociating the truth of the idea from its salvific effectiveness; but in Christianity it is the mediator, the miracle, the unique fact that takes precedence over everything else; the mediator is here the criterion of truth, as we said above: the miracle, which proves his superhuman quality, serves as evidence by opening the heart to grace. By its form Christianity is a predestined support of the way of love; Islam for its part is allied by its form to gnosis, for its pivot is universal truth (the Shahādah), and it conceives the love of God in relation to the knowledge of Unity. The Muslim saint is essentially a "knower by God" (ārif bi Llāh), and love appears above all as the half-human, half-heavenly savor of knowledge. Essentially all religions include decisive truths, mediators, and miracles, but the disposition of these elements, the play of proportions, can vary according to the conditions of the revelation and its human receptacles.

In the presence of other fundamental forces, gravitational force plays the least role and in the absence of other fundamental forces, gravitational force plays the pivotal role

Navigating in the autobahn of life in the best way possible is about getting relative with the inevitable at the right time. The inevitability of a situation is not relative; when we accept the outcome of a given situation as inevitable, then how we choose to deal with it is relative. We wither persist and continue in our present pursuit of a desired result, pivot and take a new track to get it, or concede altogether and tally one up for fate. We push on, call an audible, or wave the white flag and live to fight another day.

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