Pit Lord Quotes

I cry to you, my Lord, my rock! Do not be deaf to me, for if you are silent, I shall go down to the pit like the rest. Hear my voice raised in petition as I cry to you for help, as I raise my hands, my Lord, toward your holy of holies.

He stared down at the golden curls of the Adversary, Destroyer of Kings, Angel of the Bottomless Pit, Great Beast that is called Dragon, Prince of This World, Father of Lies, Spawn of Satan, and Lord of Darkness. "You know," he concluded, after a while, "I think he actually looks like an Adam.

Samuel Vimes dreamed about Clues. He had a jaundiced view of Clues. He instinctively distrusted them. They got in the way. And he distrusted the kind of person who’d take one look at another man and say in a lordly voice to his companion, “Ah, my dear sir, I can tell you nothing except that he is a left-handed stonemason who has spent some years in the merchant navy and has recently fallen on hard times,” and then unroll a lot of supercilious commentary about calluses and stance and the state of a man’s boots, when exactly the same comments could apply to a man who was wearing his old clothes because he’d been doing a spot of home bricklaying for a new barbecue pit, and had been tattooed once when he was drunk and seventeen* and in fact got seasick on a wet pavement. What arrogance! What an insult to the rich and chaotic variety of the human experience!

Petyr 'Littlefinger' Baelish: The realm. Do you know what the realm is? It's the thousand blades of Aegon's enemies, a story we agree to tell each other over and over, until we forget that it's a lie. Lord Varys: But what do we have left, once we abandon the lie? Chaos? A gaping pit waiting to swallow us all. Petyr 'Littlefinger' Baelish: Chaos isn't a pit. Chaos is a ladder. Many who try to climb it fail and never get to try again. The fall breaks them. And some, are given a chance to climb. They refuse, they cling to the realm or the gods or love. Illusions. Only the ladder is real. The climb is all there is.

Towards midnight the rain ceased and the clouds drifted away, so that the sky was scattered once more with the incredible lamps of stars. Then the breeze died too and there was no noise save the drip and tickle of water that ran out of clefts and spilled down, leaf by leaf, to the brown earth of the island. The air was cool, moist, and clear; and presently even the sound of the water was still. The beast lay huddled on the pale beach and the stains spread, inch by inch. The edge of the lagoon became a streak of phosphorescence which advanced minutely, as the great wave of the tide flowed. The clear water mirrored the clear sky and the angular bright constellations. The line of phosphorescence bulged about the sand grains and little pebbles; it held them each in a dimple of tension, then suddenly accepted them with an inaudible syllable and moved on. Along the shoreward edge of the shallows the advancing clearness was full of strange, moonbeam-bodied creatures with fiery eyes. Here and there a larger pebble clung to its own air and was covered with a coat of pearls. The tide swelled in over the rain-pitted sand and smoothed everything with a layer of silver. Now it touched the first of the stains that seeped from the broken body and the creatures made a moving patch of light as they gathered at the edge. The water rose further and dressed Simon's coarse hair with brightness. The line of his cheek silvered and the turn of his shoulder became sculptured marble. The strange, attendant creatures, with their fiery eyes and trailing vapours busied themselves round his head. The body lifted a fraction of an inch from the sand and a bubble of air escaped from the mouth with a wet plop. Then it turned gently in the water. Somewhere over the darkened curve of the world the sun and moon were pulling; and the film of water on the earth planet was held, bulging slightly on one side while the solid core turned. The great wave of the tide moved further along the island and the water lifted. Softly, surrounded by a fringe of inquisitive bright creatures, itself a silver shape beneath the steadfast constellations, Simon's dead body moved out towards the open sea.

Magrat woke up. And knew she wasn’t a witch anymore. The feeling just crept over her, as part of the normal stock-taking that any body automatically does in the first seconds of emergence from the pit of dreams: arms: 2, legs: 2, existential dread: 58%, randomized guilt: 94%, witchcraft level: 00.00.

If they think they can stop me, I defy them to bring the best they have and I shall roast them over a pit of their own arrogant stupidity."--Maxis

the Adversary, Destroyer of Kings, Angel of the Bottomless Pit, Great Beast that is called Dragon, Prince of This World, Father of Lies, Spawn of Satan, and Lord of Darkness,

I swing my blade as hard as I can. I can feel the surge of excitement coming through the blade as Pooky gets a chance to cut into a Pit lord.

Yes, but where were you?" Ham asked pointedly. "We've been worried sick that you were out doing something...well, stupid." "Actually," Breeze noted, "we took it for granted that you were doing something stupid. We've just been wondering how stupid this particular even would turn out to be. So, what is it? Did you assassinate the lord prelan? Slaughter dozens of noblemen? Steal the clock off the Lord Ruler's own back?" "I destroyed the Pits of Hathsin," Kelsier said quietly. The room fell silent. "You know," Breeze finally said, "you'd think that by now we'd have learned not to underestimate him.

I waited patiently for the LORD; He turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; He set my feet on a rock and gave me a firm place to stand.

Make him stop drinking'. He prayed every night. " 'Lord, let my father die', he prayed very often. 'Let him not be killed at pit'", he prayed when, after tea, the father did not come home from work.

A shell in the pit," said I, "if the worst comes to worst will kill them all." The intense excitement of the events had no doubt left my perceptive powers in a state of erethism. I remember that dinner table with extraordinary vividness even now. My dear wife's sweet anxious face peering at me from under the pink lampshade, the white cloth with it silver and glass table furniture—for in those days even philosophical writers had luxuries—the crimson-purple wine in my glass, are photographically distinct. At the end of it I sat, tempering nuts with a cigarette, regretting Ogilvy's rashness, and denouncing the shortsighted timidity of the Martians. So some respectable dodo in the Mauritius might have lorded it in his nest, and discussed the arrival of that shipful of pitiless sailors in want of animal food. "We will peck them to death tomorrow, my dear.

I was very timid, and bound as with chains in a man-fearing spirit. When I arose to testify I trembled like a leaf, and began to make excuses - O God, send someone else! Then the Lord in a vision caused me to see the bottomless pit open in all its horror and woe. There was weeping and wailing and gnashing of teeth. It was surrounded by a great multitude of people who seemed unconscious of their danger, and without a moments warning they would tumble into this awful place. I was above the people on a narrow plank-walk, which wound up toward heaven; and I was exhorting and pleading with the people to come upon the plank and escape that awful place. Several started. There was a beautiful bright light above me, and I was encouraging them to follow that light and they would go straight to heaven. "In all these trials God was preparing me and opening the way for the great battle against the enemy of souls and now the great desire of my heart was to work for Jesus. I longed to win a star for the Savior's crown.

Theft is punished by Your law, O Lord, and by the law written in men's hearts, which iniquity itself cannot blot out. For what thief will suffer a thief? Even a rich thief will not suffer him who is driven to it by want. Yet had I a desire to commit robbery, and did so, compelled neither by hunger, nor poverty through a distaste for well-doing, and a lustiness of iniquity. For I pilfered that of which I had already sufficient, and much better. Nor did I desire to enjoy what I pilfered, but the theft and sin itself. There was a pear-tree close to our vineyard, heavily laden with fruit, which was tempting neither for its colour nor its flavour. To shake and rob this some of us wanton young fellows went, late one night (having, according to our disgraceful habit, prolonged our games in the streets until then), and carried away great loads, not to eat ourselves, but to fling to the very swine, having only eaten some of them; and to do this pleased us all the more because it was not permitted.Behold my heart, O my God; behold my heart, which You had pity upon when in the bottomless pit. Behold, now, let my heart tell You what it was seeking there, that I should be gratuitously wanton, having no inducement to evil but the evil itself. It was foul, and I loved it. I loved to perish. I loved my own error— not that for which I erred, but the error itself. Base soul, falling from Your firmament to utter destruction— not seeking anything through the shame but the shame itself!

We all must choose,” she proclaimed. “Man or woman, young or old, lord or peasant, our choices are the same.” Her voice made Jon Snow think of anise and nutmeg and cloves. She stood at the king’s side on a wooden scaffold raised above the pit. “We choose light or we choose darkness. We choose good or we choose evil. We choose the true god or the false.

everyone has different challenges, different needs and strengths. Choices have consequences, but I now think that, even in the pits and traps, the Lord can make a way through.

The Lord doesn't judge according to dress. If your heart is clean it is all He wants.

We must do business in great waters; we must be really on the deck in a storm, if we would see the works of the Lord and His wonders in the deep. We must have stood side by side with King David; we must have gone down into the pit to slay the lion or have lifted up the spear against the eight hundred, if we would know the saving strength of God's right hand. Conflicts bring experience, and experience brings that growth in grace which is not to be attained by any other means.

Lord Derfel, you do insult a man so very easily. What was it to be? My head in a pit dunged by slaves? What a paltry imagination you do have. Mine, I fear, sometimes seems excessive, even to me.

He stared down at the golden curls of the Adversary, Destroyer of Kings, Angel of the Bottomless Pit, Great Beast that is called Dragon, Prince of This World, Father of Lies, Spawn of Satan, and Lord of Darkness. ‘You know,’ he concluded, after a while, ‘I think he actually looks like an Adam.

Everyone has heard the Twenty-third Psalm, which starts, “The Lord is my Shepherd, I shall not want,” but I wanted to read the others, since none of them were supposed to be more important than the others. After an hour I came across an underlined section that I assumed Jamie had noted because it meant something to her. This is what it said: I cry to you, my Lord, my rock! Do not be deaf to me, for if you are silent, I shall go down to the pit like the rest. Hear my voice raised in petition as I cry to you for help, as I raise my hands, my Lord, toward your holy of holies. I closed the Bible with tears in my eyes, unable to finish the psalm. Somehow I knew she’d underlined it for me.

It comes as no surprise to find [Norman] Mailer embracing [in the book On God] a form of Manicheanism, pitting the forces of light and darkness against each other in a permanent stand-off, with humanity as the battlefield. (When asked if Jesus is part of this battle, he responds rather loftily that he thinks it is a distinct possibility.) But it is at points like this that he talks as if all the late-night undergraduate talk sessions on the question of theism had become rolled into one. 'How can we not face up to the fact that if God is All-Powerful, He cannot be All-Good. Or She cannot be All-Good.' Mailer says that questions such as this have bedevilled 'theologians', whereas it would be more accurate to say that such questions, posed by philosophers, have attempted to put theologians out of business. A long exchange on the probability of reincarnation (known to Mailer sometimes as “karmic reassignment”) manages to fall slightly below the level of those undergraduate talk sessions. The Manichean stand-off leads Mailer, in closing, to speculate on what God might desire politically and to say: 'In different times, the heavens may have been partial to monarchy, to communism, and certainly the Lord was interested in democracy, in capitalism. (As was the Devil!)' I think it was at this point that I decided I would rather remember Mailer as the author of Harlot's Ghost and The Armies of the Night.

The Lord gave, and the Lord took away, her grandmother said to her at the edge of the grave. But that wasn't right, because the Lord had taken away much more than had been there to start with, and everything her child might have become was now lying there at the bottom of the pit, waiting to be covered up.

There are so many dirty names for her that one rarely learns them all, even in one’s native language. There are dirty names for every female part of her body and for every way of touching her. There are dirty words, dirty laughs, dirty noises, dirty jokes, dirty movies, and dirty things to do to her in the dark. Fucking her is the dirtiest, though it may not be as dirty as she herself is. Her genitals are dirty in the literal meaning: stink and blood and urine and mucous and slime. Her genitals are also dirty in the metaphoric sense: obscene. She is reviled as filthy, obscene, in religion, pornography, philosophy, and in most literature and art and psychology. where she is not maligned she is magnificently condescended to, as in this diary entry by Somerset Maugham written when he was in medical school: The Professor of Gynaecology: He began his course of lectures as follows: Gentlemen, woman is an animal that micturates once a day, defecates once a week, menstruates once a month, parturates once a year and copulates whenever she has the opportunity. I thought it a prettily-balanced sentence. Were she loved sufficiently, or even enough, she could not be despised so much. were she sexually loved, or even liked, she and what is done with or to her, in the dark or in the light, she would not, could not, exist rooted in the realm of dirt, the contempt for her apparently absolute and irrevocable; horrible; immovable; help us, Lord; unjust. She is not just less; she and the sex she incarnates are a species of filth. God will not help of course: "For a whore is a deep ditch; and a strange woman is a narrow pit.

Each of the conquered kingdoms had its own laws and traditions. King Aegon did little to interfere with those. He allowed his lords to continue to rule much as they always had, with all the same powers and prerogatives. The laws of inheritance and succession remained unchanged, the existing feudal structures were confirmed, lords both great and small retained the power of pit and gallows on their own land, and the privilege of the first night wherever that custom had formerly prevailed.

I’VE FULFILLED MY end of the bargain, Archangel,” says the Pit lord. His burned wings sweep back and forth lazily in the air. “I saved your pitiful Daughter of Man and her family. Now it’s your turn.” Raffe hovers on his beautiful feathered wings in front of the Pit lord. He nods with a grim expression. “No.” The word slips out of my mouth as

To the roots of the mountains I sank down; the earth beneath barred me in forever. But you brought my life up from the pit, O LORD my God. —Jonah 2:6

the Adversary, Destroyer of Kings, Angel of the Bottomless Pit, Great Beast that is called Dragon, Prince of This World, Father of Lies, Spawn of Satan, and Lord of Darkness.

Now he began to divine that a deeper meaning and a deeper wisdom underlay Our Lord's commandment "Thou shalt not kill" than merely that which he had been told–God desires not the death of any sinner. Behind the commandment lay also a care for the slayer–the slayer also exposed his soul to many kinds of evil powers, which now found occasion for sudden assaults.

Apathy? I see something taking place in the Church all over the world today that grieves God’s heart: a widespread apathy toward sin. God’s people are no longer outraged about the filth and evil bombarding their lives and homes. On the contrary, millions of believers sit by passively and let their minds become saturated with sensual movies, videos, television, the Internet, magazines and other media. It is unbelievable how these Christians willingly allow their lusts to be fed as their imaginations are filled with deep roots of evil. If you think I am focusing too much on the secret sins of Christians, then I say you are out of touch with what is happening in the world today. You must know nothing of how widespread the infection of sin is among God’s people. I cite to you, for example, the scores of Christians who flock to movie theaters each week and hear the name of Christ used as a curse word. I have never understood how anyone who fears almighty God and wishes to walk righteously before Him can sit by idly as the Lord’s name is being damned. That is simply beyond my comprehension. Yet multitudes of believers are doing just that. Little by little, they are drifting deeper into pits of secret, hidden sin. Slowly but surely, their sense of conviction is being drained out of them. They do not realize it, but their minds are being corrupted by what they are allowing their eyes to feast on.

And every nation which shall war against thee, O house of Israel, shall be turned one against another, and they shall fall into the pit which they digged to ensnare the people of the Lord. And all that fight against Zion shall be destroyed, and that great whore, who hath perverted the right ways of the Lord, yea, that great and abomniable church, shall tumble to the dust and great shall be the fall of it.

From the slimy, spittle-drenched, sidewalk, they were picking up bits of orange peel, apple skin, and grape stems, and, they were eating them.  The pits of greengage plums they cracked between their teeth for the kernels inside.  They picked up stray bits of bread the size of peas, apple cores so black and dirty one would not take them to be apple cores, and these things these two men took into their mouths, and chewed them, and swallowed them; and this, between six and seven o’clock in the evening of August 20, year of our Lord 1902, in the heart of the greatest, wealthiest, and most powerful empire the world has ever seen.

When I do leap into the pit, I go headlong with my heels up, and am pleased to be falling in that degrading attitude, and pride myself upon it. And in the very depths of that degradation I begin a hymn of praise. Let me be accursed. Let me be vile and base, only let me kiss the hem of the veil in which my God is shrouded. Though I may be following the devil, I am Thy son, O Lord, and I love Thee, and I feel the joy without which the world cannot stand.

The feeling just crept over her, as part of the normal stock-taking that any body automatically does in the first seconds of emergence from the pit of dreams: arms: 2, legs: 2, existential dread: 58%, randomized guilt: 94%, witchcraft level: 00.00.

They are blind guides,' He says, 'of the blind. But if a blind man guide a blind man, both shall fall into a pit.' 4 Such a one is to be turned away from, and whoever has separated himself from the Church is to be shunned. Such a man is perverted and sins and is condemned by his very self. Does he seem to himself to be with Christ, who acts contrary to the priests of Christ, who separates himself from association with His clergy and His people? That man bears arms against the Church; he fights against God's plan. An enemy of the altar, a rebel against the sacrifice of Christ, for the faith faithless, for religion sacrilegious, a disobedient servant, an impious son, a hostile brother, despising the bishops and abandoning the priests of God, he dares to set up another altar, to compose another prayer with unauthorized words, to profane the truth of the Lord's offering by false sacrifices, and not to know that he who struggles against God's plan on account of his rash daring is punished by divine censure.

My father always said that our enemy, the devil, is doing his best to get us to look to everything and everyone else to save us from our pains and sorrows. The devil doesn't want us to take those pains to the Lord, because he knows that when we cry out to God with our need, He'll rescue us from the pit.

Just then Antonio, his two guards, his two Pit Bulls, Sebastian, and a strange, tall Keja bloke who had long white-grey hair and a matching long beard entered. That’s Luther, Jared informed me. He’s Antonio’s Advisor. Someone should tell him that he’s not living in the film Lord of the Rings. Jared coughed to hide his giggle.

A daughter.' Brienne’s eyes filled with tears. 'He deserves that. A daughter who could sing to him and grace his hall and bear him grandsons. He deserves a son too, a strong and gallant son to bring honor to his name. Galladon drowned when I was four and he was eight, though, and Alysanne and Arianne died still in the cradle. I am the only child the gods let him keep. The freakish one, not fit to be a son or daughter.' All of it came pouring out of Brienne then, like black blood from a wound; the betrayals and betrothals, Red Ronnet and his rose, Lord Renly dancing with her, the wager for her maidenhead, the bitter tears she shed the night her king wed Margaery Tyrell, the mêlée at Bitterbridge, the rainbow cloak that she had been so proud of, the shadow in the king’s pavilion, Renly dying in her arms, Riverrun and Lady Catelyn, the voyage down the Trident, dueling Jaime in the woods, the Bloody Mummers, Jaime crying "Sapphires," Jaime in the tub at Harrenhal with steam rising from his body, the taste of Vargo Hoat’s blood when she bit down on his ear, the bear pit, Jaime leaping down onto the sand, the long ride to King’s Landing, Sansa Stark, the vow she’d sworn to Jaime, the vow she’d sworn to Lady Catelyn, Oathkeeper, Duskendale, Maidenpool, Nimble Dick and Crackclaw and the Whispers, the men she’d killed . . .

Ethel had not gone to chapel—there was too much to do in the house. “What did you pray about?” “I asked the Lord to help us understand why He allowed the explosion down the pit.” Billy cast a nervous glance at Da, who was not smiling. Da said severely: “Billy might have done better to ask God to strengthen his faith, so that he can believe without understanding.

Praise the Lord, O my soul; in my inmost being, I praise Your holy name. Praise the Lord, O my soul! We do not forget all Your benefits. For You are the One who forgives all our sins and heals all our diseases, who redeems our lives from the pit and crowns us with love and compassion, who satisfies our desires with good things so that our youth is renewed like the eagle’s! . .

Fame as she walked at evening in a city saw the painted face of Notoriety flaunting beneath a gas-lamp, and many kneeled unto her in the dirt of the road. "Who are you?" Fame said to her. "I am Fame," said Notoriety. Then Fame stole softly away so that no one knew she had gone. And Notoriety presently went forth and all her worshippers rose and followed after, and she led them, as was most meet, to her native Pit.

With his eyes shut tight he said: “Oh, God, we have asked Thee this morning to bring comfort to those who have lost a husband, a father, a son, especially our sister in the Lord Mrs. Evans, and we pray that the bereaved will open their hearts to receive Thy benison.” This had been said by others. Billy paused, then went on: “And now, Lord, we ask for one more gift: the blessing of understanding. We need to know, Lord, why this explosion have took place down the pit. All things are in Thy power, so why didst Thou allow firedamp to fill the Main Level, and why didst Thou permit it to catch alight? How come, Lord, that men are set over us, directors of Celtic Minerals, who in their greed for money become careless of the lives of Thy people? How can the deaths of good men, and the mangling of the bodies Thou didst create, serve Thy holy purpose?” He paused again. He knew it was wrong to make demands of God, as if negotiating with the management, so he added: “We know that the suffering of the people of Aberowen must play a part in Thy eternal plan.” He thought he should probably leave it there, but he could not refrain from adding: “But, Lord, we can’t see how, so please explain it to us.” He finished: “In the name of the Lord Jesus Christ.” The congregation said: “Amen.

Lord, I pray for an end to this conflict and a breaking of the hold strife has on us. Take away the hurt and the armor we’ve put up to protect ourselves. Lift us out of the pit of unforgiveness. Speak through us so that our words reflect Your love, peace, and reconciliation. Tear down this wall between us and teach us how to walk through it. Enable us to rise up from this paralysis and move into the healing and wholeness You have for us.

15. He has opened a pit, etc. This is the wonderful wisdom of God, that He does not punish the ungodly except with their own stratagems, He mocks them with their own mockeries, He pierces them with their own javelins, as David did with Goliath and Christ did with the devil. Thus the Jews had prepared every evil for Christ, and behold, it came upon themselves. And always God observes the rule: “No law is fairer than that the schemers of destruction perish by their own device.”8 And blessed Augustine says, “You have commanded,9 O Lord, and so it is done, that every disordered spirit be its self-punishment.”10 And in this passage (v. 16) we read: His mischief shall be turned on his own head. This is what happened to Saul, Absalom, and many others who harmed themselves when they wanted to harm others, and the fact that Saul fell on his own sword, and his armor bearer after him, is an illustration of this.

As methods of human communication go, a wink is quite versatile. You can say a lot with a wink. For example, the new nun’s wink said: Where the hell have you been? Baby B has been born, we’re ready to make the switch, and here’s you in the wrong room with the Adversary, Destroyer of Kings, Angel of the Bottomless Pit, Great Beast that is called Dragon, Prince of This World, Father of Lies, Spawn of Satan, and Lord of Darkness, drinking tea. Do you realize I’ve nearly been shot?

Bless the LORD, O My Soul Of David.     PSALM 103  y Bless the LORD, O my soul,         and all that is within me,         bless his holy name! 2     y Bless the LORD, O my soul,         and  z forget not all his benefits, 3    who  a forgives all your iniquity,         who  b heals all your diseases, 4    who  c redeems your life from the pit,         who  d crowns you with steadfast love and mercy, 5    who  e satisfies you with good         so that your youth is renewed like  f the eagle’s.

I am Jack of Shadows!” he cried out. “Lord of Shadow Guard! I am Shadowjack, the thief who walks in silence and in shadows! I was beheaded in Igles and rose again from the Dung Pits of Glyve. I drank the blood of a vampire and ate a stone. I am the breaker of the Compact. I am he who forged a name in the Red Book of Ells. I am the prisoner in the jewel. I duped the Lord of High Dudgeon once, and I will return for vengeance upon him. I am the enemy of my enemies. Come take me, filth, if you love the Lord of Bats or despise me, for I have named myself Jack of Shadows!

I saw him assess the field ahead- and transform. The talons came first. Replacing fingers and feet. Then dark scales or perhaps feathers, I couldn't get a look at them, covered his legs, his arms, his chest. His body contorted, bones and muscles growing and shifting. The beast form Rhys had kept hidden. Never liked to unleash. Unless it was dire enough to do so. Before the Cauldron swept me away, I beheld what happened to his head, his face. It was a thing of nightmares. Nothing human or Fae in it. It was a creature that lived in black pits and only emerged at night to hunt and feast. That face... it was those creatures that had been carved into the rock of the Court of Nightmares. That made up his throne. The throne not only a representation of his power... but of what lurked within. And with the wings... Hybern soldiers began fleeing. Helion beheld what happened and ran, too- but towards Rhys. Shifting as well. If Rhys was a flying terror crafted from shadows and cold moonlight, Helion was his daytime equivalent. Gold feathers and shredding claws and feathered wings- Together, my mate and the High Lord of Day unleashed themselves upon Hybern.

Lord, but he was a big, beautiful beast of a man. There was just so much of him. Tall, broad, powerfully muscled. And utterly bare, save for that thin bit of toweling and his thick, dark hair. He had a great deal of hair. Not only plastered in damp curls on his head, but defining the hard line of his jaw. And lightly furring his chest. He had nipples. Two of them. Eyes, Penny. He has two of those, too. Focus on the eyes. Sadly, that strategy didn't help.His eyes were chips of onyx. Chips of onyx dipped in ink, then encased in obsidian, then daubed with pitch, then thrown into a fathomless pit. At midnight.

April 25 MORNING “Rise up my love, my fair one, and come away.” — Song of Solomon 2:10 LO, I hear the voice of my Beloved! He speaks to me! Fair weather is smiling upon the face of the earth, and He would not have me spiritually asleep while nature is all around me awaking from her winter’s rest. He bids me “Rise up,” and well He may, for I have long enough been lying among the pots of worldliness. He is risen, I am risen in Him, why then should I cleave unto the dust? From lower loves, desires, pursuits, and aspirations, I would rise towards Him. He calls me by the sweet title of “My love,” and counts me fair; this is a good argument for my rising. If He has thus exalted me, and thinks me thus comely, how can I linger in the tents of Kedar and find congenial associates among the sons of men? He bids me “Come away.” Further and further from everything selfish, grovelling, worldly, sinful, He calls me; yea, from the outwardly religious world which knows Him not, and has no sympathy with the mystery of the higher life, He calls me. “Come away” has no harsh sound in it to my ear, for what is there to hold me in this wilderness of vanity and sin? O my Lord, would that I could come away, but I am taken among the thorns, and cannot escape from them as I would. I would, if it were possible, have neither eyes, nor ears, nor heart for sin. Thou callest me to Thyself by saying “Come away,” and this is a melodious call indeed. To come to Thee is to come home from exile, to come to land out of the raging storm, to come to rest after long labour, to come to the goal of my desires and the summit of my wishes. But Lord, how can a stone rise, how can a lump of clay come away from the horrible pit? O raise me, draw me. Thy grace can do it. Send forth Thy Holy Spirit to kindle sacred flames of love in my heart, and I will continue to rise until I leave life and time behind me, and indeed come away.

8Understand, you senseless among the people; And you fools, when will you be wise? 9†He who planted the ear, shall He not hear? He who formed the eye, shall He not see? 10He who cinstructs the dnations, shall He not correct, He who teaches man knowledge? 11The LORD †knows the thoughts of man, That they are futile. 12Blessed is the man whom You †instruct, O LORD, And teach out of Your law, 13That You may give him erest from the days of adversity, Until the pit is dug for the wicked. 14For the LORD will not fcast off His people, Nor will He forsake His inheritance. 15But judgment will return to righteousness, And all the upright in heart will follow it.

All my bones, they are gone, gone, gone Take my bones, I don’t need none Cold, cold cupboard, lord, nothing to chew on Suck all day on a cherry stone Dig a little hole not three inches round Spit your pit in a hole in the ground Weep upon the spot for the starving of me ‘Til up grows a fine young cherry tree When the bough breaks what’ll you make for me A little willow cabin to rest on your knee What’ll I do with a trinket such as this? Think of your woman who’s gone to the west But I’m starving and freezing in my measly old bed Then I’ll crawl across the salt flats to stroke your sweet head Come across the desert with no shoes on I love you truly or I love no one

6You have laid me in the lowest pit, In darkness, in the depths. 7Your wrath lies heavy upon me, And You have afflicted me with all †Your waves. Selah 8†You have eput away my acquaintances far from me; You have made me an abomination to them; †I am shut up, and I cannot get out; 9My eye wastes away because of affliction. †LORD, I have called daily upon You; I have stretched out my hands to You. 10Will You work wonders for the dead? Shall fthe dead arise and praise You? Selah 11Shall Your lovingkindness be declared in the grave? Or Your faithfulness in the place of destruction? 12Shall Your wonders be known in the dark? And Your righteousness in the land of forgetfulness?

Ah! Gentle, gracious Dove, And art thou grieved in me, That sinners should restrain thy love, And say, “It is not free: It is not free for all: The most, thou passest by, And mockest with a fruitless call Whom thou hast doomed to die.” They think thee not sincere In giving each his day, “ Thou only draw’st the sinner near To cast him quite away, To aggravate his sin, His sure damnation seal: Thou show’st him heaven, and say’st, go in And thrusts him into hell.” O HORRIBLE DECREE Worthy of whence it came! Forgive their hellish blasphemy Who charge it on the Lamb: Whose pity him inclined To leave his throne above, The friend, and Saviour of mankind, The God of grace, and love. O gracious, loving Lord, I feel thy bowels yearn; For those who slight the gospel word I share in thy concern: How art thou grieved to be By ransomed worms withstood! How dost thou bleed afresh to see Them trample on thy blood! To limit thee they dare, Blaspheme thee to thy face, Deny their fellow-worms a share In thy redeeming grace: All for their own they take, Thy righteousness engross, Of none effect to most they make The merits of thy cross. Sinners, abhor the fiend: His other gospel hear— “The God of truth did not intend The thing his words declare, He offers grace to all, Which most cannot embrace, Mocked with an ineffectual call And insufficient grace. “The righteous God consigned Them over to their doom, And sent the Saviour of mankind To damn them from the womb; To damn for falling short, “Of what they could not do, For not believing the report Of that which was not true. “The God of love passed by The most of those that fell, Ordained poor reprobates to die, And forced them into hell.” “He did not do the deed” (Some have more mildly raved) “He did not damn them—but decreed They never should be saved. “He did not them bereave Of life, or stop their breath, His grace he only would not give, And starved their souls to death.” Satanic sophistry! But still, all-gracious God, They charge the sinner’s death on thee, Who bought’st him with thy blood. They think with shrieks and cries To please the Lord of hosts, And offer thee, in sacrifice Millions of slaughtered ghosts: With newborn babes they fill The dire infernal shade, “For such,” they say, “was thy great will, Before the world was made.” How long, O God, how long Shall Satan’s rage proceed! Wilt thou not soon avenge the wrong, And crush the serpent’s head? Surely thou shalt at last Bruise him beneath our feet: The devil and his doctrine cast Into the burning pit. Arise, O God, arise, Thy glorious truth maintain, Hold forth the bloody sacrifice, For every sinner slain! Defend thy mercy’s cause, Thy grace divinely free, Lift up the standard of thy cross, Draw all men unto thee. O vindicate thy grace, Which every soul may prove, Us in thy arms of love embrace, Of everlasting love. Give the pure gospel word, Thy preachers multiply, Let all confess their common Lord, And dare for him to die. My life I here present, My heart’s last drop of blood, O let it all be freely spent In proof that thou art good, Art good to all that breathe, Who all may pardon have: Thou willest not the sinner’s death, But all the world wouldst save. O take me at my word, But arm me with thy power, Then call me forth to suffer, Lord, To meet the fiery hour: In death will I proclaim That all may hear thy call, And clap my hands amidst the flame, And shout,—HE DIED FOR ALL

But you keep fighting!” “Of course!” said Child. “I am of God, whatever or whoever else is not. I must testify to Him by placing my body against the enemy while that body lasts; and by protecting those that my small strength may protect, until my personal end. What is it to me that all the peoples of all the worlds choose to march toward the nether pit? What they do in their sins is no concern of mine. Mine only is concern for God, and the way of God’s people of whom I am one. In the end, all those who march pitward will be forgotten; but I and those like me who have lived their faith will be remembered by the Lord—other than that I want nothing and I need nothing.” Godlun dropped his face into his hands and sat for a moment. When he took his hands away again and raised his head, Hal saw that the skin of his face was drawn and he looked very old. “It’s all right for you,” he whispered. “It is fleshly loves that concern thee,” said Child, nearly as softly. “I know, for I remember how it was in the little time I had with my wife; and I remember the children unborn that she and I dreamed of together. It is thy children thou wouldst protect in these dark days to come; and it was thy hope that I could give you reason to think thou couldst do so. But I have no such hope to give. All that thou lovest will perish. The Others will make a foul garden of the worlds of humankind and there will be none to stop them. Turn thee to God, my brother, for nowhere else shalt thou find comfort.

It were indeed meet for us not at all to require [15] the aid of the   written Word, but to exhibit a life so pure, that the grace of the   Spirit should be instead of books to our souls, and that as these are   inscribed with ink, even so should our hearts be with the Spirit. But,   since we have utterly put away from us this grace, come, let us at any   rate embrace the second best course.    For that the former was better, God hath made manifest, [16] both by   His words, and by His doings. Since unto Noah, and unto Abraham, and   unto his offspring, and unto Job, and unto Moses too, He discoursed not   by writings, but Himself by Himself, finding their mind pure. But after   the whole people of the Hebrews had fallen into the very pit of   wickedness, then and thereafter was a written word, and tables, and the   admonition which is given by these.    And this one may perceive was the case, not of the saints in the Old   Testament only, but also of those in the New. For neither to the   apostles did God give anything in writing, but instead of written words   He promised that He would give them the grace of the Spirit: for "He,"   saith our Lord, "shall bring all things to your remembrance." [17] And   that thou mayest learn that this was far better, hear what He saith by   the Prophet: "I will make a new covenant with you, putting my laws into   their mind, and in their heart I will write them," and, "they shall be   all taught of God." [18] And Paul too, pointing out the same   superiority, said, that they had received a law "not in tables of   stone, but in fleshy tables of the heart." [19]    But since in process of time they made shipwreck, some with regard to   doctrines, others as to life and manners, there was again need that   they should be put in remembrance by the written word.

seventeen conflicts, the monotheistic religions fought each other; in another eight, monotheists fought heathens.) And the common assertion that the two world wars were set off by the decline of religious morality (as in the former Trump strategist Stephen Bannon’s recent claim that World War II pitted “the Judeo-Christian West versus atheists”) is dunce-cap history.48 The belligerents on both sides of World War I were devoutly Christian, except for the Ottoman Empire, a Muslim theocracy. The only avowedly atheist power that fought in World War II was the Soviet Union, and for most of the war it fought on our side against the Nazi regime—which (contrary to another myth) was sympathetic to German Christianity and vice versa, the two factions united in their loathing of secular modernity.49 (Hitler himself was a deist who said, “I am convinced that I am acting as the agent of our Creator. By fighting off the Jews, I am doing the Lord’s work.”)

I'm sorry.' I blinked. 'What do you possibly have to be sorry for?' 'His hands were shaking- as if in the aftermath of that fury at what Keir had called me, what he'd threatened. Perhaps he'd brought me here before heading home in order to have some privacy before his friends could interrupt. 'I shouldn't have let you go. Let you see that part of us. Of me.' I'd never seen him so raw, so... stumbling. 'I'm fine.' I didn't know what to make of what had been done. Both between us and to Keir. But it had been my choice. To play that role, to wear those clothes. To let him touch me. But... I said slowly, 'We knew what tonight would require of us. Please- please don't start protecting me. Not like that.' He knew what I meant. He'd protected me Under the Mountain, but that primal, male rage he'd just shown Keir... A shattered study splattered in paint flashed through my memory. Rhys rasped. 'I will never- never lock you up, force you to stay behind. But when he threatened you tonight, when he called you...' Whore. That's what they'd called him. For fifty years, they'd hissed it. I'd listened to Lucien spit the words in his face. Rhys released a jagged breath. 'It's hard to shut down my instincts.' Instincts. Just like... like someone else had instincts to protect, to hide me away. 'Then you should have prepared yourself better,' I snapped. 'You seemed to be going along just fine with it, until Keir said-' 'I will kill anyone who harms you,' Rhys snarled. 'I will kill them, and take a damn long time doing it.' He panted. 'Go ahead. Hate me- despise me for it.' 'You are my friend,' I said, and my voice broke on the word. I hated the tears that slipped down my face. I didn't even know why I was crying. Perhaps for the fact that it had felt real on that throne with him, even for a moment, and... and it likely hadn't been. Not for him. 'You're my friend- and I understand that you're High Lord. I understand that you will defend your true court, and punish threats against it. But I can't... I don't want you to stop telling me things, inviting me to do things, because of the threats against me.' Darkness rippled, and wings tore from his back. 'I am not him,' Rhys breathed. 'I will never be him, act like him. He locked you up and let you wither, and die.' 'He tried-' 'Stop comparing. Stop comparing me to him.' The words cut me short. I blinked. 'You think I don't know how stories get written- how this story will be written?' Rhys put his hands on his chest, his face more open, more anguished than I'd seen it. 'I am the dark lord, who stole away the bride of spring. I am a demon, and a nightmare, and I will meet a bad end. He is the golden prince- the hero who will get to keep you as his reward for not dying of stupidity and arrogance.' The things I love have a tendency to be taken from me. He'd admitted that to me Under the Mountain. But his words were kindling to my temper, to whatever pit of fear was yawning open inside of me. 'And what about my story?' I hissed. 'What about my reward? What about what I want?' 'What is it that you want, Feyre?' I had no answer. I didn't know. Not anymore. 'What is it that you want, Feyre?' I stayed silent. His laugh was bitter, soft. 'I thought so. Perhaps you should take some time to figure that out one of these days.' 'Perhaps I don't know what I want, but at least I don't hide what I am behind a mask,' I seethed. 'At least I let them see who I am, broken bits and all. Yes- it's to save your people. But what about the other masks, Rhys? What about letting your friends see your real face? But maybe it's easier not to. Because what if you did let someone in? And what if they saw everything, and still walked away? Who could blame them- who would want to bother with that sort of mess?' He flinched. The most powerful High Lord in history flinched. And I knew I'd hit hard- and deep. Too hard. Too deep. 'Rhys,' I said.

Men fear thought more than they fear anything else on earth — more than ruin, more even than death. Thought is subversive and revolutionary, destructive and terrible, thought is merciless to privilege, established institutions, and comfortable habits; thought is anarchic and lawless, indifferent to authority, careless of the well-tried wisdom of the ages. Thought looks into the pit of hell and is not afraid. It sees man, a feeble speck, surrounded by unfathomable depths of silence; yet bears itself proudly, as unmoved as if it were lord of the universe. Thought is great and swift and free, the light of the world, and the chief glory of man. But if thought is to become the possession of many, not the privilege of the few, we must have done with fear. It is fear that holds men back — fear lest their cherished beliefs should prove delusions, fear lest the institutions by which they live should prove harmful, fear lest they themselves should prove less worthy of respect than they have supposed themselves to be.

Today, if a landowner feels the urge, he can put a backhoe into his hillside pasture and disembowel it. He can set his plow against the contours and let his wealth run down into the brook and into the sea. He can sell his topsoil off by the load and make a gravel pit of a hayfield. For all the interference he will get from the community, he can dig through to China, exploiting as he goes. With an ax in his hand he can annihilate the woods, leaving brush piles and stumps. He can build any sort of building he chooses on his land in the shape of a square or an octagon or a milk bottle. Except in zoned areas he can erect any sort of sign. Nobody can tell him where to head in—it is his land and this is a free country. Yet people are beginning to suspect that the greatest freedom is not achieved by sheer irresponsibility. The earth is common ground and we are all over-lords, whether we hold title or not; gradually the idea is taking form that the land must be held in safekeeping, that one generation is to some extent responsible to the next, and that it is contrary to the public good to allow an individual, merely because of his whims or his ambitions, to destroy almost beyond repair any part of the soil or the water or even the view.

Jonah ’s Prayer “When my life was ebbing away, I remembered you, LORD, and my prayer rose to you, to your holy temple.” JONAH 2:7 NIV Jonah ran from God. He knew where God had directed him to go, but he refused. He thought he knew better than God. He trusted in his own ways over God’s. Where did it get him? He ended up in the belly of a great fish for three days. This was not a punishment but rather a forced retreat! Jonah needed time to think and pray. He came to the end of himself and remembered his Sovereign God. He describes the depths to which he was cast. This was not just physical but emotional as well. Jonah had been in a deep struggle between God’s call and his own will. In verse 6 of his great prayer from the belly of the fish, we read these words: “But you, LORD my God, brought my life up from the pit.” When Joseph reached a point of desperation, he realized that God was his only hope. Have you been there? Not in the belly of a great fish, but in a place where you are made keenly aware that it is time to turn back to God? God loves His children and always stands ready to receive us when we need a second chance. Father, like Jonah I sometimes think my own ways are better than Yours. Help me to be mindful that Your ways are always good and right. Amen.

I have a covenant with almighty God sealed with the blood of Jesus. He has set me free from the waterless pit. Never again will I be unsatisfied with life. He has become my stronghold of safety and prosperity. He has restored to me double what was taken from me. He has bent me like a bow and filled me with His own power. He has stirred me up and made me like a warrior’s sword. Jesus, the warrior of warriors whose arrow flashes like lightning, is my supreme commander. I follow His every command and rally to His side when He sounds the battle horn. He is my very strength and shield of protection in the midst of the battle. Together, we destroy and overcome the enemy with heaven’s own artillery. I drink deeply of the Spirit and roar as one filled with wine. I am full to the brim with the anointing of God. The Lord has taken His stand at my side and sees to it that I rise victorious in every battle. I sparkle in His land like a jewel in a crown. He has made me as one to be envied—radiant and attractive to the eye—and I prosper and succeed in all that He has called me to do. (Hebrews 2:10; 8:6; John 10:10; Psalm 91:16; Job 42:10; Colossians 1:29; Ephesians 1:19; 5:18; 6:10-18; Genesis 12:1-3; 15:1; 1 John 2:20; 1 Corinthians 15:57; Romans 8:37; Daniel 1:4; Deuteronomy 28:12)

Psalm 5 Song of the Clouded Dawn For the Pure and Shining One, for her who receives the inheritance.11 By King David. 1Listen to my passionate prayer! Can’t You hear my groaning? 2Don’t You hear how I’m crying out to You? My King and my God, consider my every word, For I am calling out to You. 3At each and every sunrise You will hear my voice As I prepare my sacrifice of prayer to You. Every morning I lay out the pieces of my life on the altar And wait for Your fire to fall upon my heart.12 4I know that You, God, Are never pleased with lawlessness, And evil ones will never be invited As guests in Your house. 5Boasters collapse, unable to survive Your scrutiny, For Your hatred of evildoers is clear. 6You will make an end of all those who lie. How You hate their hypocrisy And despise all who love violence! 7But I know the way back home, And I know that You will welcome me Into Your house, For I am covered by Your covenant of mercy and love. So I come to Your sanctuary with deepest awe, To bow in worship and adore You. 8Lord, lead me in the pathways of Your pleasure, Just like You promised me You would, Or else my enemies will conquer me. Smooth out Your road in front of me, Straight and level so that I will know where to walk. 9For you can’t trust anything they say. Their hearts are nothing but deep pits of destruction, Drawing people into their darkness with their speeches. They are smooth-tongued deceivers Who flatter with their words! 10Declare them guilty, O God! Let their own schemes be their downfall! Let the guilt of their sins collapse on top of them, For they rebel against You. 11But let them all be glad, Those who turn aside to hide themselves in You, May they keep shouting for joy forever! Overshadow them in Your presence As they sing and rejoice, Then every lover of Your name Will burst forth with endless joy. 12Lord, how wonderfully You bless the righteous. Your favor wraps around each one and Covers them Under Your canopy of kindness and joy. 11. 5:Title The Hebrew word used here is Neliloth, or “flutes.” It can also be translated “inheritances.” The early church father, Augustine, translated this: “For her who receives the inheritance,” meaning the church of Jesus Christ. God the Father told the Son in Psalm 2 to ask for His inheritance; here we see it is the church that receives what Jesus asks for. We receive our inheritance of eternal life through the cross and resurrection of the Son of God. The Septuagint reads “For the end,” also found in numerous inscriptions of the Psalms. 12. 5:3 Implied in the concept of preparing the morning sacrifice. The Aramaic text states, “At dawn I shall be ready and shall appear before You.

The LORD Is My Strength and My Shield Of David.     PSALM 28 To you, O LORD, I call;          j my rock, be not deaf to me,     lest, if you  k be silent to me,         I become like those who  l go down to the pit.     2  m Hear the voice of my pleas for mercy,         when I cry to you for help,     when I  n lift up my hands          o toward your most holy sanctuary. [1]     3 Do not  p drag me off with the wicked,         with the workers of evil,      q who speak peace with their neighbors         while evil is in their hearts.     4  r Give to them according to their work         and according to the evil of their deeds;     give to them according to the work of their hands;          s render them their due reward.     5 Because they  t do not regard the works of the LORD         or the work of his hands,     he will tear them down and build them up no more.     6 Blessed be the LORD!         For he has  u heard the voice of my pleas for mercy.     7 The LORD is my strength and  v my shield;         in him my heart  w trusts, and I am helped;     my heart exults,         and with my  x song I give thanks to him.     8 The LORD is the strength of his people; [2]         he is  y the saving refuge of his anointed.     9 Oh, save your people and bless  z your heritage!          a Be their shepherd and  b carry them forever.

Lady Rose, you grow lovelier every time I see you.” Had it been a stranger who spoke she might have been flustered, but since it was Archer, Grey’s younger brother, she merely grinned in response and offered her hand. “And your eyesight grows poorer every time you see me, sir.” He bowed over her fingers. “If I am blind it is only by your beauty.” She laughed at that, enjoying the good-natured sparkle in his bright blue eyes. He was so much more easy-natured than Grey, so much more full of life and flirtation. And yet, the family resemblance could not be denied even if Archer’s features were a little thinner, a little sharper. How would Grey feel if she found a replacement for him in his own brother? It was too low, even in jest. “Careful with your flattery, sir,” she warned teasingly. “I am trolling for a husband you know.” Archer’s dark brows shot up in mock horror. “Never say!” Then he leaned closer to whisper. “Is my brother actually fool enough to let you get away?” Rose’s heart lurched at the note of seriousness in his voice. When she raised her gaze to his she saw only concern and genuine affection there. “He’s packing my bags as we speak.” He laughed then, a deep, rich sound that drew the attention of everyone on the terrace, including his older brother. “Will you by chance be at the Devane musicale next week, Lord Archer?” “I will,” he remarked, suddenly sober. “As much as it pains me to enter that viper’s pit. I’m accompanying Mama and Bronte. Since there’s never been any proof of what she did to Grey, Mama refuses to cut the woman. She’s better than that.” Archer’s use of the word “cut” might have been ironic, but what a relief knowing he would be there. “Would you care to accompany Mama and myself as well?” He regarded her with a sly smile. “My dear, Lady Rose. Do you plan to use me to make my brother jealous?” “Of course not!” And she was honest to a point. “I wish to use your knowledge of eligible beaux and have you buoy my spirits. If that happens to annoy your brother, then so much the better.” He laughed again. This time Grey scowled at the pair of them. Rose smiled and waved. Archer tucked her hand around his arm and guided her toward the chairs where the others sat enjoying the day, the table before them laden with sandwiches, cakes, scones, and all kinds of preserves, cream, and biscuits. A large pot of tea sat in the center. “What are you grinning at?” Grey demanded as they approached. Archer gave his brother an easy smile, not the least bit intimidated. “Lady Rose has just accepted my invitation for both she and her dear mama to accompany us to the Devane musicale next week.” Grey stiffened. It was the slightest movement, like a blade of grass fighting the breeze, but Rose noticed. She’d wager Archer did too. “How nice,” he replied civilly, but Rose mentally winced at the coolness of his tone. He turned to his mother. “I’m parched. Mama, will you pour?” And he didn’t look at her again.

Under the Sun by Maisie Aletha Smikle The year was seventeen ten When I turned ten I played with Maggy my hen And wrote a skit for a friend I fed Maggy corn That was fetched from the barn And milked the goats For breakfast I made porridge from oats On a bench I sat Eating my Pop When out flew Maggy my hen From her pen I left my meal This was unreal The hen had left her coop So I got some grain and stooped Then called out to Maggy my hen Maggy O Maggy come back to your pen The hen flapped her wings Her leg was caught between two strings Two men got my poor hen They grabbed me and my hen And stuffed us in a pen Then sold us for a stipend My precious hen they took Made fire slaughter and cook Then gulped water from a nearby brook My poor neck was hooked In chains like a crook It must be a nightmare The crooks were here To get more than their share Have I died and gone to hell I simply couldn’t tell I always do good And was never misunderstood Are these vultures One could not tell Their skin looked like the skin of bald head vultures O dear me roaming wingless vultures Are these aliens from hell One could not tell They looked like me head hands and feet They don't have four feet O Lord I did not make it to heaven Even though I had forgiven Heated red hot metal pierced my body Steam gushed from my broiling flesh There is no doubt these are the demons of hell Brandishing fiery stones and red hot iron Burning those who did not make it to heaven Shoving them into hell’s decked unlit pit The year was seventeen ten When I turned ten Maggy my hen flew from her pen And the sun stopped shining at half past ten

9A writing of Hezekiah king of Judah, after he had been sick and had recovered from his sickness: 10 I said,  x In the middle [4] of my days I must depart; I am consigned to the gates of Sheol for the rest of my years. 11 I said, I shall not see the LORD, the LORD  y in the land of the living; I shall look on man no more among the inhabitants of the world. 12 My dwelling is plucked up and removed from me z like a shepherd’s tent; a like a weaver b I have rolled up my life;  c he cuts me off from the loom;  d from day to night you bring me to an end; 13 e I calmed myself [5] until morning; like a lion  f he breaks all my bones; from day to night you bring me to an end. 14 Like  g a swallow or a crane I chirp; h I moan like a dove.  i My eyes are weary with looking upward. O Lord, I am oppressed;  j be my pledge of safety! 15 What shall I say? For he has spoken to me, and he himself has done it.  k I walk slowly all my years because of the bitterness of my soul. 16  l O Lord, by these things men live, and in all these is the life of my spirit. Oh restore me to health and make me live! 17  m Behold, it was for my welfare that I had great bitterness;  n but in love you have delivered my life from the pit of destruction,  n for you have cast all my sins behind your back. 18  o For Sheol does not thank you; death does not praise you; those who go down to the pit do not hope for your faithfulness. 19 The living, the living, he thanks you, as I do this day;  p the father makes known to the children your faithfulness. 20 The LORD will save me, and we will play my music on stringed instruments all the days of our lives,  q at the house of the LORD.

March 30 MORNING “He was numbered with the transgressors.” — Isaiah 53:12 WHY did Jesus suffer Himself to be enrolled amongst sinners? This wonderful condescension was justified by many powerful reasons. In such a character He could the better become their advocate. In some trials there is an identification of the counsellor with the client, nor can they be looked upon in the eye of the law as apart from one another. Now, when the sinner is brought to the bar, Jesus appears there Himself. He stands to answer the accusation. He points to His side, His hands, His feet, and challenges Justice to bring anything against the sinners whom He represents; He pleads His blood, and pleads so triumphantly, being numbered with them and having a part with them, that the Judge proclaims, “Let them go their way; deliver them from going down into the pit, for He hath found a ransom.” Our Lord Jesus was numbered with the transgressors in order that they might feel their hearts drawn towards Him. Who can be afraid of one who is written in the same list with us? Surely we may come boldly to Him, and confess our guilt. He who is numbered with us cannot condemn us. Was He not put down in the transgressor’s list that we might be written in the red roll of the saints? He was holy, and written among the holy; we were guilty, and numbered among the guilty; He transfers His name from yonder list to this black indictment, and our names are taken from the indictment and written in the roll of acceptance, for there is a complete transfer made between Jesus and His people. All our estate of misery and sin Jesus has taken; and all that Jesus has comes to us. His righteousness, His blood, and everything that He hath He gives us as our dowry. Rejoice, believer, in your union to Him who was numbered among the transgressors; and prove that you are truly saved by being manifestly numbered with those who are new creatures in Him.

I had been telling him how the devil was God’s enemy in the hearts of men, and used all his malice and skill to defeat the good designs of Providence, and to ruin the kingdom of Christ in the world, and the like. “Well,” says Friday, “but you say God is so strong, so great; is He not much strong, much might as the devil?” “Yes, yes,” says I, “Friday; God is stronger than the devil—God is above the devil, and therefore we pray to God to tread him down under our feet, and enable us to resist his temptations and quench his fiery darts.” “But,” says he again, “if God much stronger, much might as the wicked devil, why God no kill the devil, so make him no more do wicked?” I was strangely surprised at this question; and, after all, though I was now an old man, yet I was but a young doctor, and ill qualified for a casuist or a solver of difficulties; and at first I could not tell what to say; so I pretended not to hear him, and asked him what he said; but he was too earnest for an answer to forget his question, so that he repeated it in the very same broken words as above. By this time I had recovered myself a little, and I said, “God will at last punish him severely; he is reserved for the judgment, and is to be cast into the bottomless pit, to dwell with everlasting fire.” This did not satisfy Friday; but he returns upon me, repeating my words, “‘Reserve at last!’ me no understand—but why not kill the devil now; not kill great ago?” “You may as well ask me,” said I, “why God does not kill you or me, when we do wicked things here that offend Him—we are preserved to repent and be pardoned.” He mused some time on this. “Well, well,” says he, mighty affectionately, “that well—so you, I, devil, all wicked, all preserve, repent, God pardon all.” Here I was run down again by him to the last degree; and it was a testimony to me, how the mere notions of nature, though they will guide reasonable creatures to the knowledge of a God, and of a worship or homage due to the supreme being of God, as the consequence of our nature, yet nothing but divine revelation can form the knowledge of Jesus Christ, and of redemption purchased for us; of a Mediator of the new covenant, and of an Intercessor at the footstool of God’s throne; I say, nothing but a revelation from Heaven can form these in the soul; and that, therefore, the gospel of our Lord and Saviour Jesus Christ, I mean the Word of God, and the Spirit of God, promised for the guide and sanctifier of His people, are the absolutely necessary instructors of the souls of men in the saving knowledge of God and the means of salvation.

Rhys smiled a bit, but the amusement died as he said, 'Tamlin was younger than me- born when the War started. But after the War, when he'd matured, we got to know each other at various court functions. He...' Rhys clenched his jaw. 'He seemed decent for a High Lord's son. Better than Beron's brood at the Autumn Court. Tamlin's brothers were equally as bad, though. Worse. And they knew Tamlin would take the title one day. And to a half-breed Illyrian who'd had to prove himself, defend his power, I saw what Tamlin went through... I befriended him. Sought him out whenever I was able to get away from the war camps or court. Maybe it was pity, but... I taught him some Illyrian techniques.' 'Did anyone know?' ... 'Cassian and Azriel knew,' Rhys went on. 'My family knew. And disapproved.' His eyes were chips of ice. 'But Tamlin's father was threatened by it. By me. And because he was weaker than both me and Tamlin, he wanted to prove to the world that he wasn't. My mother and sister were to travel to the Illyrian war-camp to see me. I was supposed to meet them halfway, but I was busy training a new unit and decided to stay.' My stomach turned over and over and over, and I wished I had something to lean against as Rhys said, 'Tamlin's father, brothers, and Tamlin himself set out into the Illyrian wilderness, having heard from Tamlin- from me- where my mother and sister would be, that I had plans to see them. I was supposed to be there. I wasn't. And they slaughtered my mother and sister anyway.' I began shaking my head, eyes burning. I didn't know what I was trying to deny, or erase, or condemn. 'It should have been me,' he said, and I understood- understood what he'd said that day I'd wept before Cassian in the training pit. 'They put their heads in boxes and sent them down the river- to the nearest camp. Tamlin's father kept their wings as trophies. I'm surprised you didn't see them pinned in the study.' I was going to vomit; I was going to fall to my knees and weep. ... Rhys merely continued. 'When I heard, when my father heard... I wasn't wholly truthful to you when I told you Under the Mountain that my father killed Tamlin's father and brothers, I went with him. Helped him. We winnowed to the edge of the Spring Court that night, then went the rest of the way on foot- to the manor. I slew Tamlin's brothers on sight. I held their minds, and rendered them helpless while I cut them into pieces, then melted their brains inside their skulls. And when I got to the High Lord's bedroom- he was dead. And my father... my father had killed Tamlin's mother as well.' I couldn't stop shaking my head. 'My father had promised not to touch her. That we weren't the kind of males who would do that. But he lied to me, and he did it, anyway. And then he went for Tamlin's room.' I couldn't breathe- couldn't breathe as Rhys said, 'I tried to stop him. He didn't listen. He was going to kill him, too. And I couldn't... After all the death, I was done. I didn't care that Tamlin had been there, had allowed them to kill my mother and sister, that he'd come to kill me because he didn't want to risk standing against them. I was done with death. So I stopped my father before the door. He tried to go through me. Tamlin opened the door, saw us- smelled the blood already leaking into the hallway. And I didn't even get to say a word before Tamlin killed my father in one blow.' 'I felt the power shift to me, even as I saw it shift to him. And we just looked at each other, as we were both suddenly crowned High Lord- and then I ran.' He'd murdered Rhysand's family. The High Lord I'd loved- he'd murdered his friend's family, and when I'd asked how his family died, he'd merely told me a rival court had done it. Rhysand had done it, and- 'He didn't tell you any of that.

and says, “Deliver (pada, פְּדָעֵהוּ) him from going down into the pit; I have found a ransom (kopher, כֹפֶר); let his flesh become fresh with youth; let him return to the days of his youthful vigor”; then man prays to God, and he accepts him; he sees his face with a shout of joy, and he restores to man his righteousness.

General Hood has betrayed us. This is not the kind of fighting he promised us at Tuscumbia and Florence, Alabama when we started into Tennessee. This was not a fight with equal numbers and choice of the ground.… The wails and cries of widows and orphans made at Franklin, Tennessee, November 30th, 1864 will heat up the fires of the bottomless pit to burn the soul of General J. B. Hood for murdering their husbands and fathers.” Hood’s actions “can’t be called anything else but murder,” he asserted. “He sacrificed those men to make the name of Hood famous; when [and] if the history of [Franklin] is ever written it will make him infamous.” The men had a right to be told the truth; therefore, “Vengeance is mine sayeth the Lord, and it will surely overtake him.”38

Know ye, therefore, any man that is in this valley of Baca, where no water is, yet if he can find in his heart to dig up pits, to pray, read, hear, meditate, confer, and perform duties; though those duties be empty of comfort for the present, yet the rain of grace and mercy shall fall upon those pits, and he shall go from strength to strength, until he appear before the Lord in glory. Now thus it is with the saints, though darkness, and a great darkness be upon them, yet in that dark condition they are still digging up pits, and therefore this darkness is not the darkness of the night, but the darkness of a cloud, and they may say, This is a cloudy darkness, and it will over ere long.

It ever bother you that the good Lord sweats the small stuff? I mean, you could spend your whole life trying’ to atone for some bad shit you done when you was fifteen, but come judgment day your ass could still get thrower in the pit ‘cause you forgot to wash the damn dishes one time.

He sat down at the lab screen and thought a moment. “Put up a wide scan of the Lilith organism,” he told the computer. The screen in front of him lit up and showed a strange enlargement. Its closest relative was a virus, yet it was infinitely smaller, an alien abstract design of tiny lines and pits actually able to combine on an atomic level with actual molecules—molecules! It wasn’t a real creature but a few extra chemical ingredients on the end of a molecular formula, extras that somehow didn’t really change what the molecule was but nonetheless controlled it.

The land of South Africa was given back to her people by God and no evil plan from the pit of hell that will ever prevail.The God we serve is the God of justice and our only hope. He will answer by fire and give us victory again and again and no one on the earth can undo what God has done and what He is about to do in our beautiful land of South Africa in the mighty name of Jesus. We know we are loved and protected by you King Jesus. Thank you Lord for your unfailing love.

A PRAYER FOR THE EASTERN CAPE YOUNG PEOPLE SOUTH AFRICA Father God I come before your throne of grace with a heavy heart at this time of great sadness of young lives who are snatched by the evil powers. Right now I ask you Lord Jesus to give peace, strength and comfort to the parents and relatives who are mourning this death that was so sudden and unexpected in the mighty name of Jesus. Shower the assurance of your love, peace grace and kindness in the time of great sadness and help us to be there for each other in Jesus name. Lord we ask for your divine intervention and your divine protection in the mighty name of Jesus. We break every curse and evil agenda of the enemy that is meant to destroy the future of this province and the the entire nation of South Africa and we come against every single negative word that was said to harm our children and our grandchildren in Jesus name. We destroy every evil arrow that is sent to kill our young people and we send it back to the pit of hell where it belongs in mighty name of Jesus. Father God you are the God of justice,meet every need, reveal the real cause of this devastating situation and bring justice to light in the mighty name of Jesus. Heavenly Father we speak life, protection, wisdom and the blessings of the Lord over the entire youth of South Africa. Father rule and reign in our lives and in our land in Jesus name. Thank you King Jesus for your faithfulness. Amen.

And once the Lord of Mictlan said to his messengers, 'O gods, Quetzalcoatl is in fact carrying off the jade bones! Gods, go dig a pit.' Then they went to dig it, so that Quetzalcoatl fell down into it. He was startled by a covey of quail and fell down as though dead, scattering the jade bones across the ground and the quail nibbled and pecked at them. Soon Quetzalcoatl revived; he began to weep and said to his nahual, 'How can this be?' His nahual answered, 'As it must. Things have gone wrong but let us go on.

Revelation 11:7–10 (NLT): When they complete their testimony, the beast that comes up out of the bottomless pit will declare war against them, and he will conquer them and kill them. And their bodies will lie in the main street of Jerusalem, the city that is figuratively called “Sodom” and “Egypt,” the city where their Lord was crucified. And for three and a half days, all peoples, tribes, languages, and nations will stare at their bodies. No one will be allowed to bury them. All the people who belong to this world will gloat over them and give presents to each other to celebrate the death of the two prophets who had tormented them.

I look closer in the pit of darkness her eyes have formed, seeing my own for just a moment.   Black, blown orbs stare back at me, and I glance at my brothers, awestruck and imagining the day they’re set free like I’ve been.  I turn back to London. “How?”  She chuckles, a dark edgy sound. “I am Queen of Rathe, my King. Your Queen. How clearer of a message do the fates need than that?”  My Queen. My mate. My fucking Ethos. Unlocked.

Okay, I-I think we're good, now," Felix said, peering back the way they'd come. "We-" "Wife?" Vess asked, sharply. "Bold of you, Lord Navarre." "Oh," he chuckled awkwardly. "Yeah, sorry, it was-" "Mother?" Zara said, even more acerbically. "It was the first thing I could think of!" Felix said, frowning at the warbling giggle he felt through his bond. "Shut it, you. Everyone's a critic, even my magic bird-dog. We got in, and that's what matters, right?" Vess and Zara exchanged cryptic looks and, as one, began walking down the alley. Pit trilled in joyfully, high and loud across their bond. "What? It worked!

Yes, England's history is indeed rich in relief efforts and good deeds towards other peoples. We are reminded in a flash of the time England in 1704 got stuck in Gibraltar under the pretense of wanting to bring help to Spain. It gave its Spanish supporters on the boat at the first opportunity and stayed on Gibraltar and has since sat there to control the Mediterranean for itself and its interests. We remember how it has "helped" the Indians by siphoning off and plundering their land. One of the black spots in its history is Lord Clive's conquest of Calcutta from the Indians. He got the neighbor of Bengal's minister to betray the neighbor. Afterwards the minister himself became nabob in return for paying Clive £260,000 sterling. It cannot then surprise anyone that Lord Clive brought with him immense riches when he returned to England. Here he was honored for his exploits, being appointed baron. And England later prevented any freedom movement in India by systematically pitting Mohammedans and Hindus against each other. Some scattered attempts at freedom were held down by the most brutal terror we know. We remember another black mark, namely the time in 1919 when General Dyer fired with automatic weapons at a peaceful unarmed assembly of Indians who had gathered in a private square in the city of Amritsar. 500 were killed and 1,500 wounded, many of them women and children. Truly a great cultural nation!

Whoever is pregnant with evil conceives trouble and gives birth to disillusionment. Whoever digs a hole and scoops it out falls into the pit they have made. The trouble they cause recoils on them; their violence comes down on their own heads. I will give thanks to the LORD because of his righteousness; I will sing the praises of the name of the LORD Most High.

55But I called on your name, LORD, from deep within the pit. 56You heard me when I cried, “Listen to my pleading! Hear my cry for help!” 57Yes, you came when I called; you told me, “Do not fear.

After an hour I came across an underlined section that I assumed Jamie had noted because it meant something to her. This is what it said: I cry to you, my Lord, my rock! Do not be deaf to me, for if you are silent, I shall go down to the pit like the rest. Hear my voice raised in petition as I cry to you for help, as I raise my hands, my Lord, toward your holy of holies. I closed the Bible with tears in my eyes, unable to finish the psalm. Somehow I knew she’d underlined it for me.

We need to be warned that it is no light matter whether we repent or not. We need to be reminded that there is a hell as well as a heaven, and an everlasting punishment for the wicked as well as everlasting life for the godly. We are fearfully apt to forget this. We talk of the love and mercy of God, and we do not remember sufficiently His justness and holiness. Let us be very careful on this point. It is no real kindness to keep back the terrors of the Lord. It is good for us all to be taught that it is possible to be lost forever, and that all unconverted people are hanging over the brink of the pit.

There was a roar and a great confusion of noise. Fires leaped up and licked the roof. The throbbing grew to a great tumult, and the Mountain shook. Sam ran to Frodo and picked him up and carried him out to the door. And there upon the dark threshold of the Sammath Naur, high above the plains of Mordor, such wonder and terror came on him that he stood still forgetting all else, and gazed as one turned to stone. A brief vision he had of swirling cloud, and in the midst of it towers and battlements, tall as hills, founded upon a mighty mountain-throne above immeasurable pits; great courts and dungeons, eyeless prisons sheer as cliffs, and gaping gates of steel and adamant: and then all passed. Towers fell and mountains slid; walls crumbled and melted, crashing down; vast spires of smoke and spouting steams went billowing up, up, until they toppled like an overwhelming wave, and its wild crest curled and came foaming down upon the land. And then at last over the miles between there came a rumble, rising to a deafening crash and roar; the earth shook, the plain heaved and cracked, and Orodruin reeled. Fire belched from its riven summit. The skies burst into thunder seared with lightning. Down like lashing whips fell a torrent of black rain. And into the heart of the storm, with a cry that pierced all other sounds, tearing the clouds asunder, the Nazgûl came, shooting like flaming bolts, as caught in the fiery ruin of hill and sky they crackled, withered, and went out.

As I look toward this new year, I’m tempted to be afraid. I am walking into another blackhole. But I know whatever comes, the Lord will be by my side just as He was back then in that dark pit of my thoughts. No matter how deep the canyon of forgetfulness is that I will fall into, He is deeper still.

(“For behold, the day is coming, burning like a furnace; and all the arrogant and every evildoer will be chaff; and the day that is coming will set them ablaze,” says the Lord of hosts, “so that it will leave them neither root nor branch.” – Mal. 4:1) “Just then the bottomless pit opened very near where I stood. Smoke billowed and spewed from the mouth of the pit along with coals of fire and hideous noises. The heavenly attendants were commanded to ‘Gather my wheat into the storehouse.’ (His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire. – Luke 3:17) And with that I saw many caught up and carried away into the clouds, but I was left behind. (For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.14 When he had fled from Saul into the cave. Have mercy on me, my God, have mercy on me, for in you I take refuge. I will take refuge in the shadow of your wings until the disaster has passed. I cry out to God Most High, to God, who vindicates me. He sends from heaven and saves me, rebuking those who hotly pursue me—15 God sends forth his love and his faithfulness. I am in the midst of lions; I am forced to dwell among ravenous beasts— men whose teeth are spears and arrows, whose tongues are sharp swords. Be exalted, O God, above the heavens; let your glory be over all the earth. They spread a net for my feet— I was bowed down in distress. They dug a pit in my path— but they have fallen into it themselves. My heart, O God, is steadfast, my heart is steadfast; I will sing and make music. Awake, my soul! Awake, harp and lyre! I will awaken the dawn. I will praise you, LORD, among the nations; I will sing of you among the peoples. For great is your love, reaching to the heavens; your faithfulness reaches to the skies. Be exalted, O God, above the heavens; let your glory be over all the earth.

. To come to You is to come home from exile, to reach the shore out of the raging storm, to finally rest after hard labor, to reach the goal of my desires and the summit of my wishes. But, Lord, how can a stone rise; how can a lump of clay come away from the horrible pit? Please raise me; draw me by Your grace. Send Your Holy Spirit to kindle sacred flames of love in my heart, and I will continue to rise until one day I will leave life and time behind me and come away indeed

At length they were once more aware of a wall looming up, and once more a stairway opened before them. Again they halted, and again they began to climb. It was a long and weary ascent; but this stairway did not delve into the mountain-side. Here the huge cliff-face sloped backwards, and the path like a snake wound to and fro across it. At one point it crawled sideways right to the edge of the dark chasm, and Frodo glancing down saw below him as a vast deep pit the great ravine at the head of the Morgul Valley. Down in its depths glimmered like a glow-worm thread the wraith-road from the dead city to the Nameless Pass. He turned hastily away.

[Psa. 143] Prayer for preservation of life and protection against trouble. A psalm of David. LORD, hear my prayer, listen to my cry for mercy; in your faithfulness and righteousness come to my relief. Do not bring your servant into judgment, for no one living is righteous before you. The enemy pursues me, he crushes me to the ground; he makes me dwell in the darkness like those long dead. So my spirit grows faint within me; my heart within me is dismayed. I remember the days of long ago; I meditate on all your works and consider what your hands have done. I spread out my hands to you; I thirst for you like a parched land.3 Answer me quickly, LORD; my spirit fails. Do not hide your face from me or I will be like those who go down to the pit. Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way I should go, for to you I entrust my life. Rescue me from my enemies, LORD, for I hide myself in you. Teach me to do your will, for you are my God; may your good Spirit lead me on level ground. For your name’s sake, LORD, preserve my life; in your righteousness, bring me out of trouble. In your unfailing love, silence my enemies; destroy all my foes, for I am your servant.

To put it bluntly, we believe this view is an insult to both God the Father and to his Son our Lord Jesus Christ. We reject any notion that enthrones Moses as the king in the conscience in the area of morality, and subjects Christ as his rubber stamp. The issue is simple. Is our Lord Jesus Christ a new lawgiver who replaces Moses, or is Moses the greatest and highest lawgiver that ever lived? We do not pit Christ and Moses against each other as if they were bitter enemies, as Barcellos charges.92 We do, however, allow for progressive revelation in keeping with the ideas presented in the opening chapter of the letter to the Hebrews. Is the primary purpose and function of Christ, in the area of morality, to merely interpret and enforce Moses, or does he supercede and go beyond Moses?

He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear the LORD and put their trust in him.

He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear the LORD and put their trust in him.

These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will. 11:7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. 11:9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. 11:10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. 11:11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. 11:12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.

Revelation 11:3–13.” Tyce found the passage, then read silently: 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. 11:4 These are the two olive trees, and the two candlesticks standing before the God of the earth. 11:5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. 11:6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will. 11:7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. 11:9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. 11:10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. 11:11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. 11:12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. 11:13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.

lords both great and small retained the power of pit and gallows on their own land, and the privilege of the first night wherever that custom had formerly prevailed.