Pillar Important Quotes

Your life is important. Honor it. Fight for your highest possibilities.

He was seething inside with a new emotion. Nothing seemed very important anymore except the Princess. He was single-minded about her. He was enchanted. He was possessed. He was in love.

I’ve worked with volunteers before,” he began. “It’s important not to… not to treat them like servants. We may feel that they are laboring to obtain a heavenly reward, and should therefore work harder than they would for money; but they don’t necessarily take that attitude. They feel they’re working for nothing, and doing a great kindness to us thereby; and if we seem ungrateful they will work slowly and make mistakes. It will be best to rule them with a light touch.

It was important for a person not to let their body or mind become slow and dull. Oba believed it was important to learn new things. He believed it was important to grow. He thought it was important for a person to use what they had learned. That was how people grew.

You are unjust to women in England. And till you count what is a a shame in a woman to be an infamy in a man, you will always be unjust, and Right, that pillar of fire, and Wrong, that pillar of cloud, will be made dim to your eyes, or be not seen at all, or if seen, not regarded.

Ig had not been inside for years, but it was much as he remembered it. The foundry lay open to the sky, brick arches and pillars rising away into the slanting reddish light. Thirty years of overlapping graffiti covered the walls. The individual messages were mostly incoherent, but then perhaps the individual messages were of no importance. It seemed to Ig that all such messages were the same at heart: I Am; I Was; I Want To Be.

Maybe that's why falling in love becomes so important. The hope of it. Because it's the last standing pillar in the temple of thrill.

The entire quest is for acceptance. You run from pillar to post for being accepted as you are. This quest ends only when you realize that the most important in life is to accept yourself totally, wholly and completely. Unfortunately, that is a long drawn process and it takes time to reach that level. However, once you reach that stage, you are at entire peace with yourself.

They did not suspect her for a moment. It did not occur to them that a woman could be dangerous. How foolish they were. Women could do most of the things men did. Who was left in charge when the men were fighting wars, or going on crusades? There were women carpenters, dyers, tanners, bakers and brewers. Aliena herself was one of the most important merchants in the county. The duties of an abbess, running a nunnery, were exactly the same as those of an abbot. Why, it had been a woman, the Empress Maud, who caused the civil war that had gone on for fifteen years! Yet these wooden-headed men-at-arms did not expect a woman to be an enemy agent because it was not the normal thing.

Whether we admit it or not, as people of faith, we sift our theology through Scripture, Church history and tradition, our reason, and our own experience. Most Christians, even the most committed of the sola scriptura crowd, use these four pillars—at varying degrees of importance and strength—to figure out the ways of God in our world and what it means here and now for our walking-around lives. And taking this a bit further into postmodern territory, we can also admit that we are relying on our own imperfect and subjective interpretations of those pillars, too.

The foundry lay open to the sky, brick arches and pillars rising away into the slanting reddish light. Thirty years of overlapping graffiti covered the walls. The individual messages were mostly incoherent, but then perhaps the individual messages were of no importance. It seemed that all such messages were the same at heart: I Am; I Was; I Want to Be.

Personal finance, like most important aspects of life, is a never-ending quest. The competent investor never stops learning.

Of all the judgments we pass in life, none is as important as the one we pass on ourselves.

The one universal balm for the trauma of war was tea. It was the thing that helped people cope. People made tea during air raids and after air raids, and on breaks between retrieving bodies from shattered buildings. Tea bolstered the network of thirty thousand observers who watched for German aircraft over England, operating from one thousand observation posts, all stocked with tea and kettles. Mobile canteens dispensed gallons of it, steaming, from spigots. In propaganda films, the making of tea became a visual metaphor for carrying on. “Tea acquired almost a magical importance in London life,” according to one study of London during the war. “And the reassuring cup of tea actually did seem to help cheer people up in a crisis.” Tea ran through Mass-Observation diaries like a river. “That’s one trouble about the raids,” a female diarist complained. “People do nothing but make tea and expect you to drink it.” Tea anchored the day—though at teatime, Churchill himself did not actually drink it, despite reputedly having said that tea was more important than ammunition. He preferred whiskey and water. Tea was comfort and history; above all, it was English. As long as there was tea, there was England. But now the war and the strict rationing that came with it threatened to shake even this most prosaic of pillars.

One of the most important things we can learn from Scripture is how to see ourselves accurately in the story in which we find ourselves. What story is God telling, and how does it concern us?

The most solid thing was the light. It smashed through the rows of windows in the south aisle, so that they exploded with colour, it slanted before him from right to left in an exact formation, to hit the bottom yard of the pillars on the north side of the nave. Everywhere, fine dust gave these rods and trunks of light the importance of a dimension. He blinked at them again, seeing, near at hand, how the individual grains of dust turned over each other, or bounced all together, like mayfly in a breath of wind. He saw how further away they drifted cloudily, coiled, or hung in a moment of pause, becoming, in the most distant rods and trunks, nothing but colour, honey-colour slashed across the body of the cathedral. Where the south transept lighted the crossways from a hundred and fifty foot of grisaille, the honey thickened in a pillar that lifted straight as Abel’s from the men working with crows at the pavement.

Metaphysics sink into the background, and ethics, now individual, become of the first importance. Philosophy is no longer the pillar of fire going before a few intrepid seekers after truth: it is rather an ambulance following in the wake of the struggle for existence and picking up the weak and wounded.”XI

HESTER: It is right that they should be punished, but don't let them be the only ones to suffer. If a man and woman have sinned, let them both go forth into the desert to love or loathe each other there. Let them both be branded. Set a mark, if you wish, on each, but don't punish the one and let the other go free. Don't have one law for men and another for women. You are unjust to women in England. And till you count what is a shame in a woman to be an infamy in a man, you will always be unjust, and Right, that pillar of fire, and Wrong, that pillar of cloud, will be made dim to your eyes, or be not seen at all, or if seen, not regarded.

Jefferson, acknowledging Providence, gave equal importance to the legal conceit of America’s birth: on one side the Israelites in the wilderness, led by a cloud by day and a pillar of fire by night; on the reverse, Hengist and Horsa, the Saxon chiefs “from whom we claim the honor of being descended, and whose political principles and form of government we have assumed.

Friedrich Hayek explains in detail why in the realm of public policy it is important to insist that principle be upheld in the face of expediency. Arguments for expediency understate the true cost of public policy because they neglect the beneficial outcomes of what would have occurred under a general principle of freedom. The proposed benefits of the expedient path are concrete, but the costs are unseen.

You didn't fail me. You fed me and took care of me ..." But there was something more important than all that, he thought. What Tom had given him was nothing so commonplace as food and shelter. Tom had given him something unique, something no other man had to give, something even his own father could not have given him: something that was a passion, a skill, an art, and a way of life. "You gave me a cathedral...

How important was mantra to Gandhi’s transformation? Extremely. When done systematically, mantra has a powerful effect on the brain. It gathers and focuses the energy of the mind. It teaches the mind to focus on one point, and it cultivates a steadiness that over time becomes an unshakable evenness of temper. The cultivation of this quality of “evenness” is a central principle of the Bhagavad Gita. It is called samatva in Sanskrit, and it is a central pillar of Krishna’s practice. When the mind develops steadiness, teaches Krishna, it is not shaken by fear or greed. So, in his early twenties, Gandhi had already begun to develop a still-point at the center of his consciousness—a still-point that could not be shaken. This little seed of inner stillness would grow into a mighty oak. Gandhi would become an immovable object. Rambha had given Gandhi an enchanting image to describe the power of mantra. She compared the practice of mantra to the training of an elephant. “As the elephant walks through the market,” taught Rambha, “he swings his trunk from side to side and creates havoc with it wherever he goes—knocking over fruit stands and scattering vendors, snatching bananas and coconuts wherever possible. His trunk is naturally restless, hungry, scattered, undisciplined. This is just like the mind—constantly causing trouble.” “But the wise elephant trainer,” said Rambha, “will give the elephant a stick of bamboo to hold in his trunk. The elephant likes this. He holds it fast. And as soon as the elephant wraps his trunk around the bamboo, the trunk begins to settle. Now the elephant strides through the market like a prince: calm, collected, focused, serene. Bananas and coconuts no longer distract.” So too with the mind. As soon as the mind grabs hold of the mantra, it begins to settle. The mind holds the mantra gently, and it becomes focused, calm, centered. Gradually this mind becomes extremely concentrated. This is the beginning stage of meditation. All meditation traditions prescribe some beginning practice of gathering, focusing, and concentration—and in the yoga tradition this is most often achieved precisely through mantra. The whole of Chapter Six in the Bhagavad Gita is devoted to Krishna’s teachings on this practice: “Whenever the mind wanders, restless and diffuse in its search for satisfaction without, lead it within; train it to rest in the Self,” instructs Krishna. “When meditation is mastered, the mind is unwavering like the flame of a lamp in a windless place.

If you take a close look at an object, with your eyes closed to avoid being deceived by the appearances that things exude around themselves, if you allow yourself to be mistrustful, you can see their true faces, at least for a moment. Things are beings steeped in another reality, where there is no time or motion. Only their surface can be seen. The rest, hidden elsewhere, defines the significance and meaning of each material object. A coffee grinder, for example. The grinder is just such a piece of material infused with the concept of grinding. Grinders grind, and that is why they exist. But no one knows what the grinder means in general. Perhaps the grinder is a splinter off some total, fundamental law of transformation, a law without which this world could not go round or would be completely different. Perhaps coffee grinders are the axis of reality, around which everything turns and unwinds, perhaps they are more important for the world than people. And perhaps Misia’s one single grinder is the pillar of what is called Primeval.

interview 14 leaders from religions including Protestantism, Catholicism, Buddhism and Islam in an attempt to figure out the ten characteristics their faiths had in common. In order of importance, I found that they were: A sense of belonging; storytelling; rituals; symbols; a clear vision; sensory appeal; power from enemies; evangelism; mystery; and grandeur. When you think about the world’s most powerful brands—among them Apple, Nike, Harley-Davidson, Coca-Cola, LEGO—you realize they all make use of some if not all of these pillars.

My approach to training echoed how I climbed. The romance of climbing didn’t interest me. I didn’t seek harps and wings. I heard no opera up there. Instead, my mountains had teeth. The jagged edge we walked up there dragged itself across my throat, and the throats of my friends and peers. I took the mountains’ indifference to life as aggression, and fought back. I armored myself against that indifference; with training, with thinking, with attitude. I trained with friends who shared a similar approach. Our mantra was dark, but it motivated us. When we ran we breathed in rhythm—no matter the speed—and that beat had words: “They all died.” We inhaled and exhaled the great alpine epics—like the tragedy that befell Walter Bonatti’s party on the Freney Pillar—to push ourselves to a place where we would never come up short, physically. The consequences of falling short made training important. I realized early that controlling the things that I could control gave me greater freedom to address the things that I could not control. And the mountains offered those in spades.

And yet, despite the horror it caused, the plague turned out to be the catalyst for social and economic change that was so profound that far from marking the death of Europe, it served as its making. The transformation provided an important pillar in the rise—and the triumph—of the west. It did so in several phases. First was the top-to-bottom reconfiguration of how social structures functioned. Chronic depopulation in the wake of the Black Death had the effect of sharply increasing wages because of the accentuated value of labour. So many died before the plague finally began to peter out in the early 1350s that one source noted a “shortage of servants, craftsmen, and workmen, and agricultural workers and labourers.” This gave considerable negotiating powers to those who had previously been at the lower end of the social and economic spectrum. Some simply “turned their noses up at employment, and could scarcely be persuaded to serve the eminent unless for triple wages.”66 This was hardly an exaggeration: empirical data shows that urban wages rose dramatically in the decades after the Black Death.

It is of the utmost importance to us to be kept humble. Consciousness of self-importance is a hateful delusion, but one into which we fall as naturally as weeds grow on a dunghill. We cannot be used of the Lord but that we also dream of personal greatness, we think ourselves almost indispensible to the church, pillars of the cause, and foundations of the temple of God. We are nothings and nobodies, but that we do not think so is very evident, for as soon as we are put on the shelf we begin anxiously to enquire, ‘How will the work go on without me?’ As well might the fly on the coach wheel enquire, ‘How will the mails be carried without me?’ Far better men have been laid in the grave without having brought the Lord’s work to a standstill, and shall we fume and fret because for a little season we must lie upon the bed of languishing? God sometimes weakens our strength in a way at the precise juncture when our presence seems most needed to teach us that we are not necessary to God’s work, and that when we are most useful, He can easily do without us. If this be the practical lesson, the rough schooling may be easily endured for assuredly it is beyond all things desirable that self should be kept low and the Lord alone be magnified.

Without such a majority how could the Republic survive? This was a question which on the morrow of the 1930 elections became of increased interest to two pillars of the nation whose leaders had never really accepted the Republic except as a passing misfortune in German history: the Army and the world of the big industrialists and financiers. Flushed by his success at the polls, Hitler now turned his attention toward winning over these two powerful groups. Long ago in Vienna, as we have seen, he had learned from the tactics of Mayor Karl Lueger the importance of bringing “powerful existing institutions” over to one’s side.

After God, who is the central core pillar to any Christian marriage, there are four important marital relationship foundations. These are: * Self-Esteem - if you don't love yourself you will find it almost impossible to accept love from others. * Friendship - a strong friendship will sustain your marriage even when feelings of love are harder to find. * Laughter - it will improve your quality of life, your health and your relationships * Romance - feeling close to your partner can be the glue which holds your relationship together through the rough patches, but the absence of romance causes a void that problems will easily fill.

Here’s what I think: if you are listening hard and if your dumb questions address the heart of the matter, it’s okay. They may betray ignorance, but also likely show the right focus. If you have a penchant for asking foundational questions that people think you should already know the answers to, so what? You are on the right track. Ignorance is quickly remedied. A tendency toward the tangential, the irrelevant, the collateral, is not so easily fixed. It is okay not to know things, so long as you want to know things, care to know things, and when those are the things you actually need to know. Curiosity and query are among the most important pillars of sound leadership.

Netzach, the Sphere of Nogah, which is the Hebrew name for Venus-Aphrodite, is therefore an exceedingly important Sphere from the point of view of the practical work of occultism. It is because most people who go in for occultism work up the Central Pillar only, which is the Pillar of Consciousness, and pay no attention to the side pillars, which are the Pillars of Function, that such negligible results are obtained from initiation. The blind are leading the blind, and the average would-be initiator in modern occult fraternities, who is usually more of a mystic than an occultist, does not realise that he has got to initiate subconsciousness as well as consciousness, and illuminate the instincts as well as the reason.

A CITY IS AS much a state of mind as a place—a set of perceptions of place. On the last train home to Mullaghbrack or Gortyfarnham or half a hundred other BallyBogMans, two farmers fall to reviewing their experiences of the big city. One has walked the streets and avenues and come away with memories of glistening steeples and dreaming spires, monuments to men of bearing and import, Palladian porticos and grand civic cupolas, pillars, piers, and palisades, and the air full of singing birds. The other has walked the same streets, yet his memories are of grey brick tenements shouldering against each other like nervous thugs; cracked fanlights, windows boarded over with card, baby carriages full of coal or potatoes, tramps in doorways, cabbage leaves underfoot, the perfume of urine and porter, pressing people with voices like flatirons. They might have visited cities continents apart, but it is the same city.

But it may be that I betrayed myself. Since Dorcastle, my ability to supress my emotions has diminished. I know feelings are showing, not in ways which commons might see, but clearly enough for Mages to spot. My elders could well have decided that I am ruined, that my contact with you has corrupted me beyond correction." ... "What does it take to corrupt a Mage, anyway?" "I told you. They thought that you had attempted to seduce me. Perhaps they thought that you had already succeeded despite my denials that such a thing had happened." Once again Mari stared at him, her face darkening. "I was under the impression that your elders thought I would try that at some future point. What did you tell them to make them think that I had already put my moves on you? Or that I had already hooked you?" "Hooked?" Alain asked. "Ensnared." Mari got the word out between clenched teeth. "I told them nothing. That is the illusion they wished to believe, not thinking there could be any other reason for a female Mechanic to seek my company." Alain paused in thought. "A young and attractive female Mechanic, that is." "Oh right. The one with all those physical charms." "Yes," Alain agreed. She gasped a laugh. "I was being sarcastic again, Alain. I hope that isn't the only reason you've been attracted to me. Not the only reason anyway." "You are very pleasant to look upon," Alain said, and Mari's face flushed again. Had he angered her? "But my elders were foolish to think physical desire alone could corrupt me. It should not be possible with all of my training, but I found that a single shadow was by far the most important part of the world illusion. That is what doomed me, so my elders were correct in thinking that you had altered my thinking. Not with your body or other physical temptation, but with who you were and the things you did." Alain made another effort to bend his lips into a smile. "I will never be able to return to what I was before I met you.

Asha stared as Mari for a while, her face once again betraying no emotions. "When we were acolytes, newly come to the Mage Guild Hall on Ihris, Mage Alain once tried to catch me as I fell. He was punished for this." Her gaze went to Alain. "We talked. In the first days. Before such things were driven from us. He was...he could have been...someone..." "A friend," Alain said. "Friend." Asha seemed to be looking inward now, as if searching for memories lost in time. "What does this mean?" Alain's voice took on more feeling. "It is someone who helps." "Helps?" Asha suddenly inhaled strongly. "I remember. When all else was gone...Alain...helps...helped...me." "We were taught to forget this," Alain said. "Master Mechanic Mari reminded me of what it meant. She has reminded me of many things. She must do something of great importance. Will you help me now, Mage Asha?" Here gaze rested on Alain, then went back to Mari. "This Mechanic helps Mage Alain. I will help, too. I will not betray you to the Guild, Mage Alain.

Last year, I did a comprehensive study of T. E. Lawrence—Lawrence of Arabia. Lawrence played a pivotal role in the development of the modern Arab world. He was both pro-Arab and a Zionist. Unlike today, during this time period, this was not a contradiction. I read the entirety of Lawrence’s tome, Seven Pillars of Wisdom, as well as his personal letters. Colonel Lawrence had a comprehensive and personal relation with the emerging Arab political leaders during World War I. He also encountered the Persians (the Iranians of today). He made an interesting and important observation regarding their unique view of Islam. Lawrence observed that the “Shia Mohammedans from Pershia . . . were surly and fanatical, refusing to eat or drink with infidels; holding the Sunni as bad as Christians; following only their own priests and notables.” Each of these three leaders provides valuable insight into the intrigue that is the Middle East today, because the lessons they learned from their leadership in their eras can instruct us on the challenges we face in our own time. A new alliance has developed in the last few years that has created what I call an unholy alliance. History often repeats itself. We no longer have the luxury of simply letting history unfold. We must change the course of events, rewriting the history if needed, to preserve our constitutional republic. In this volume, I discuss and analyze the history and suggest a path of engagement to end what is the latest in a history-spanning line of attempts to export Sharia law and radical jihad around the world. We will win. We must win. We have no option.

In about 1951, a quality approach called Total Productive Maintenance (TPM) came on the Japanese scene. Its focus is on maintenance rather than on production. One of the major pillars of TPM is the set of so-called 5S principles. 5S is a set of disciplines—and here I use the term “discipline” instructively. These 5S principles are in fact at the foundations of Lean—another buzzword on the Western scene, and an increasingly prominent buzzword in software circles. These principles are not an option. As Uncle Bob relates in his front matter, good software practice requires such discipline: focus, presence of mind, and thinking. It is not always just about doing, about pushing the factory equipment to produce at the optimal velocity. The 5S philosophy comprises these concepts: • Seiri, or organization (think “sort” in English). Knowing where things are—using approaches such as suitable naming—is crucial. You think naming identifiers isn’t important? Read on in the following chapters. • Seiton, or tidiness (think “systematize” in English). There is an old American saying: A place for everything, and everything in its place. A piece of code should be where you expect to find it—and, if not, you should re-factor to get it there. • Seiso, or cleaning (think “shine” in English): Keep the workplace free of hanging wires, grease, scraps, and waste. What do the authors here say about littering your code with comments and commented-out code lines that capture history or wishes for the future? Get rid of them. • Seiketsu, or standardization: The group agrees about how to keep the workplace clean. Do you think this book says anything about having a consistent coding style and set of practices within the group? Where do those standards come from? Read on. • Shutsuke, or discipline (self-discipline). This means having the discipline to follow the practices and to frequently reflect on one’s work and be willing to change.

[Magyar] had an intense dislike for terms like 'illiberal,' which focused on traits the regimes did not possess--like free media or fair elections. This he likened to trying to describe an elephant by saying that the elephant cannot fly or cannot swim--it says nothing about what the elephant actually is. Nor did he like the term 'hybrid regime,' which to him seemed like an imitation of a definition, since it failed to define what the regime was ostensibly a hybrid of. Magyar developed his own concept: the 'post-communist mafia state.' Both halves of the designation were significant: 'post-communist' because "the conditions preceding the democratic big bang have a decisive role in the formation of the system. Namely that it came about on the foundations of a communist dictatorship, as a product of the debris left by its decay." (quoting Balint Magyar) The ruling elites of post-communist states most often hail from the old nomenklatura, be it Party or secret service. But to Magyar this was not the countries' most important common feature: what mattered most was that some of these old groups evolved into structures centered around a single man who led them in wielding power. Consolidating power and resources was relatively simple because these countries had just recently had Party monopoly on power and a state monopoly on property. ... A mafia state, in Magyar's definition, was different from other states ruled by one person surrounded by a small elite. In a mafia state, the small powerful group was structured just like a family. The center of the family is the patriarch, who does not govern: "he disposes--of positions, wealth, statuses, persons." The system works like a caricature of the Communist distribution economy. The patriarch and his family have only two goals: accumulating wealth and concentrating power. The family-like structure is strictly hierarchical, and membership in it can be obtained only through birth or adoption. In Putin's case, his inner circle consisted of men with whom he grew up in the streets and judo clubs of Leningrad, the next circle included men with whom he had worked with in the KGB/FSB, and the next circle was made up of men who had worked in the St. Petersburg administration with him. Very rarely, he 'adopted' someone into the family as he did with Kholmanskikh, the head of the assembly shop, who was elevated from obscurity to a sort of third-cousin-hood. One cannot leave the family voluntarily: one can only be kicked out, disowned and disinherited. Violence and ideology, the pillars of the totalitarian state, became, in the hands of the mafia state, mere instruments. The post-communist mafia state, in Magyar's words, is an "ideology-applying regime" (while a totalitarian regime is 'ideology-driven'). A crackdown required both force and ideology. While the instruments of force---the riot police, the interior troops, and even the street-washing machines---were within arm's reach, ready to be used, ideology was less apparently available. Up until spring 2012, Putin's ideological repertoire had consisted of the word 'stability,' a lament for the loss of the Soviet empire, a steady but barely articulated restoration of the Soviet aesthetic and the myth of the Great Patriotic War, and general statements about the United States and NATO, which had cheated Russia and threatened it now. All these components had been employed during the 'preventative counter-revolution,' when the country, and especially its youth, was called upon to battle the American-inspired orange menace, which threatened stability. Putin employed the same set of images when he first responded to the protests in December. But Dugin was now arguing that this was not enough. At the end of December, Dugin published an article in which he predicted the fall of Putin if he continued to ignore the importance of ideas and history.

Long story short, I got lured into a trap. A Mage using that concealment spell tried to knife me. Then someone else tried to blow my brains out with a bullet." "A Mage attacked you?" Alain asked, feeling a sick sensation inside. "She tried. I knew they'd been watching me. I didn't give them any reason to try to kill me." Mari looked at him. "Did I?" "It is my fault," Alain admitted. "Even though I have tried to keep them from finding out who you are, they still believe that you are dangerous." She gave him another look, then shook her head. "From the looks of things, I'm mainly dangerous to my friends and myself. Just how much trouble did you actually get in because of spending time with me in Dorcastle?" Alain looked into the fire. "My Guild did not believe that I had been with you in Dorcastle. The elders thought that the woman I had been seen with in that city was a common I had sought out because she researched the Mechanic I had met in Ringhmon." "Why would you want to find a common who looked like me?" Mari asked. "For physical satisfaction." The simple statement would have created no reaction in a Mage, but he saw the outraged look in Mari's face and hurriedly added more. "I would not have done that. But the elders assumed that I did. I told you that they believed I was attracted to you." "Alain, 'attracted to' doesn't bring to mind the idea of finding another woman who resembles me so that you can pretend that you're—" she choked off the words, glaring into the night. "The elders assumed that. I never wanted it. I would never do it. There is no other woman like you." Somehow he must have said the right thing, because she relaxed. "But because of that belief of theirs," Mari said, "your elders thought you might look for me again." "They actually thought that you would seek me," Alain explained. "They were very concerned that you would..." His "social skills" might need work, but Alain realized that he probably should not say the rest. Too late. Mari bent a sour look his way. "What did they think I would do?" "It is not important." "Alain..." He exhaled slowly, realizing that Mari would not give up on this question. "The elders thought that you would seek to ensnare me, using your physical charms, and through me work to strike at the Mage Guild." She stared back in disbelief. "Ensnare? They actually used the word ensnare?" "Yes. Many times." "Using my physical charms?" Mari seemed unable to decide whether to laugh or get angry. She looked down at herself. "I'm a little low on ammunition when it comes to physical charms, or hadn't these elders of yours noticed?" "You are beautiful beyond all other women," Alain objected. Mari rolled her eyes. "And you ate seriously deluded. I hadn't realized how badly until this moment.

A continuing thread of Europe’s transformation over the seven decades since 1950 has been the central importance of Germany. Change here, in the country that did more than any other to destroy the continent during the first half of the twentieth century, has been especially profound. Despite its destruction as a nation state at the end of the Second World War, Germany has remained at the heart of Europe’s development – central to post-war economic recovery, central to the Cold War, central to the ending of the Cold War, central to widening European integration, central to the creation of the Euro, central to the crisis of the Eurozone, central to the migration crisis, and central to the still-embryonic steps to reform the European Union after its recent serious travails. In the meantime Germany has become a vital pillar of stable liberal democracy, it presides over Europe’s strongest economy, has overcome forty years of division to attain national unity, and has reluctantly acquired the mantle of European leadership. Germany’s own transformation has played a key role in Europe’s post-war story – and is far from the least successful part.

Of all the judgments we pass in life, none is as important as the one we pass on ourselves. I recall discussing the issue

Q. What do you hope readers will take away from their reading experience? A. We all have the power to build and lead meaningful lives. It’s in our control. If you feel hopeless and depressed, if you feel unmoored and lost, if you feel uninspired and disengaged, then you can turn to the four pillars and strengthen them in your life. As I mentioned earlier, there are untapped sources of meaning all around us, and if we have the right mind-set, we can tap into them and lead richer and more satisfying lives as a result. First, though, you have to know what you are looking for, which is where this book comes in. I also want to convince readers that the pursuit of meaning is ultimately more important and fulfilling than the search for happiness, and that even if you’re not happy at the moment, that doesn’t mean you’re not leading a good life. In our happiness-obsessed culture, people who don’t feel happy all the time are made to think that there’s something wrong with them. But it’s perfectly normal to be unhappy. In fact, the most meaningful projects and pursuits—having kids, starting a business, or creating art, to name just a few—are often stressful and frustrating. But the pursuit is worth the pain, because you’re contributing to the world and making it a better place in ways big and small.

wall while swinging from the rope bridge. At the top of the wall was a zip line with handlebars you had to grab. After that point, it was difficult to see the rest of the course. There were walls among walls blocking the view. It looked like there were spinning pillars scattered throughout it. I saw other pools of water and mud that the runner would have to avoid or worse yet, swim across. At the end of the course, there was a flat open space with barriers scattered throughout. High above the open space was a gun that shot tennis balls the runner had to avoid. The course was a monster. “Beauty, ain’t she?” Mr. Cooper said proudly as he approached us. “Just got her imported from Norway. The pamphlet said it was something that the Vikings themselves trained with, but somehow I doubt that. It also says ninety nine percent of students who attempt it can’t make it past the first rope bridge.” “What’s it doing here?” Carlyle asked. “Will students be running it today?” Mr. Cooper shook his head. “Oh no, it’s not ready by any means, legally I mean, buuuuut…,” the gym teacher trailed off as he glanced over his shoulder. “I didn’t see nothin’.” “Race ya,” Brayden said as he smiled at me. “How can I possibly say no?” I asked as I started running toward the obstacle course at full speed. When I reached the rope bridge, I didn’t hesitate and started climbing. Grabbing the ropes, I balanced myself and walked as quickly as possible over the pool of water. I

Yahweh did not reveal an alternative cosmic geography to Israel in the Old Testament. But there can be no discussion of creation or many other important issues without presupposing some sort of cosmic geography. With no alternative presented, and no refutation of the traditional ancient Near Eastern elements, it is no surprise that much of Israel’s cosmic geography is at home in the ancient world rather than in the modern world. Nevertheless, as I. Cornelius indicates, theological distinctions did arise in the way that deity was seen as operating within the familiar system. The Hebrew Bible uses central concepts and ideas typical of the cosmology of ancient Near Eastern times. . . . However, the biblical writers seem to have given their own interpretation to many of these concepts. Heaven and primeval ocean are no longer divine powers, but only the creation of YHWH. YHWH is the one who upholds the pillars of the earth; he alone created the heaven and stars and can decide who goes to the underworld and leaves it. The biggest difference lies in the fact that according to ancient Hebrew thought, YHWH established the earth through wisdom.[1]

Here are a few different types of emails you can send: Common FAQs – An email that answers repeat questions you get from readers and subscribers Affiliate case study – An email that details the results from taking a course or using a tool that you’re an affiliate for Teaser to an existing post – An email that links to pillar or cornerstone pieces on your blog Tools and resources – An email that shares your favorite tool collection The Start Here – An email that links to your most important resources Break the myths – An email that lays out myths that your subscribers may think are true Behind the scenes – An email that gives an insiders’ peek into what’s going on with your business Personal story – An email that gives an insiders’ peek into your struggles or backstory One-click survey – An email that asks a simple question to segment subscribers or allows them to choose their own email journey Survey or How can I help you? – An email asking for responses or providing an offer to help Postpurchase welcome email – An email sent immediately after purchase to buyers of your offer Unexpected incentive email – A simple cheat sheet, guide, or PDF that subscribers were not expecting Favorite thing – A collection of your favorite books/blogs/stock photo sites, etc. I have used every one of these emails in my email marketing mix. Doing so breaks up the monotony of sending the same style of email each week, and each of these emails feeds your marketing goals differently as well.

Taking control of your health isn’t just about nutrition. There are actually four aspects to health that we think are most important: nutrition, movement, sleep quality, and stress management. We refer to these as the Four Pillars of Health. Each plays a vital role in overall health and wellness, as well as disease prevention and management.

well-nurtured plants . . . pillars. The royal interest of this psalm in conjunction with the reference to a palace might conjure an image of flourishing civic projects. The splendor of a palace and city was enhanced by ornamental gardens. The Assyrian king Sennacherib (c. 700 BC) boasted that he adorned the city of Nineveh with a “great park” containing all kinds of herbs and fruit trees, and that he allotted plots of land for the people to plant orchards. In addition, he developed an elaborate irrigation system to keep the plantings lush. Similarly, fine architecture was a credit to any monarch who experienced success in his reign. Sennacherib spoke of the elaborate portico of his palace with copper and cedar pillars to support the grand doors. Such pillars were sometimes carved in human shape. This psalm draws on such images to describe the blessing of offspring who flourish as the most important pride of any community (see notes on 127:1, 4–5).

The wounded heart learns self-love by first overcoming low self-esteem. Nathaniel Branden's lengthy wort Six Pillars of Self-Esteem highlights important dimensions of self-esteem, "The practice of living consciously, self -acceptance, self-responsibility, self-assertiveness, living purposefully and the practice of personal integrity.

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The idea spread that perhaps the important thing about a soldier who cracked was not his illness, but his health. That perhaps when a trooper did come apart—no matter how bizarre the disruption—there was still a central pillar of personality left intact and functioning, a central core that could, be dealt with at the same time that the illness was being treated. Prodded by the military, the psychiatrists began to use some of these “perhaps” operationally, and they found that central core and began to understand the astounding effects that guilt had on the fixation of symptoms. It became obvious that the evacuation of combat neurosis from the front was not a cure—but part of the disease; that it was best to treat these boys as far forward as possible; that their unit identification should be maintained and, above all else, the treatment should always include the unwavering expectation, no matter how appearingly disabling the symptoms, that these boys would be returned to duty as soon as possible.

J’étais si sûr que je pourrais bâtir la plus belle cathédrale du monde. Pourquoi ai-je cru que je pourrais faire mieux que n’importe qui ?

God has made it incumbent upon us to struggle to raise high His word. Gihad is a pillar of Islam, exactly like prayer and fasting. Indeed, gihad is the most important of those pillars but the corrupt rulers dedicated to the pursuit of money and the pleasures of the flesh who have ruled the Islamic world in times of decadence have attempted, with the help of their hypocritical men of religion, to exclude gihad from the pillars of Islam, knowing that if the people cleaved fast to gihad, it would in the end be turned against them and cost them their thrones. In this way, by eliminating gihad, Islam was robbed of its real meaning and our great religion was transformed into a collection of meaningless rituals that the Muslims performed like athletic exercises, mere physical movements without spiritual significance. When the Muslims abandoned gihad, they became slaves to this world, clinging to it, shy of death, cowards. Thus their enemies prevailed

Ashkelon was the Philistine port city on the coast eighteen miles west-southwest from Gath. The gods Dagon, Asherah, Ba’alzebul and Molech arrived there early afternoon the next day. They knew the time was short before the archangels would find them. Ashkelon was the oldest and largest seaport in Canaan. As one of the cities of the Philistine pentapolis, it supported a thriving import and export maritime trade. Its populace, about fifteen thousand people, lived on one hundred and fifty acres, surrounded by a mile and a half of brick wall fifty feet high and fifteen feet thick. It was built on a large sandstone outcropping and included a large port. A long, manmade jetty about fifty feet wide and several hundred feet long functioned as a breakwater and housed a sea temple of Dagon on its outer edge. Departing and arriving ships could look upon the large, open-air rotunda encompassed by a ring of pillars and say their prayers to Dagon for protection on the seas or thanks for deliverance from the waves.

But more important here is the rhetorical point that they make: Philemon is to respond to Paul because he, Paul, and Onesimus are all “in the Lord/Christ.”1365 The fellowship that is created among those who have faith in Christ (v. 6) brings with it obligations to one another.

Attestation is the process, thereby which certificates and documents are declared genuine in terms of legality and other aspects. In some countries the process of attestation is also known as authentication and legalization. Taking into consideration, the present scenario, the need for attestation has grown over the years. As a result, there has also been a growth in the number of agencies offering certificate attestation services. The needs for certificate attestation are many. Whether you are looking at settling down in a foreign land or get enrolled into a prestigious institution abroad, you will have to get your documents testified by a concerned authority in power. There are two ways through which you can accomplish the attestation process. One of them is to take the entire responsibility on oneself and get the documents authenticated. The second option is to involve an agency to get your documents testified. The benefits of engaging an agency to attest your documents is that you need not run from pillar to post to find the right authority who can authenticate your documents. Hiring an agency also spares you from a lot of unnecessary hassles. However, the challenge is to spot a genuine agency who can get your documents testified efficiently within a stipulated period of time. Attestation of certificates includes attesting the birth certificate, degree certificate or the marriage certificate. Besides these there can be other kinds of certificates as well that require authentication from a recognized authority. Different processes are followed for attesting the different certificates. For example, if you want to admit your kids in a school, it is mandatory to attest the birth certificate. It declares the genuinty of the date of birth. A birth certificate has to be first attested in the state from where the certificate was issued, then by the ministry of external affairs and finally by the embassy of the country in which your kid will be admitted into a school. Similarly, attestation of the marriage certificate is needed to apply for a family visa abroad. You must be aware of the fact that without a valid attestation of the marriage certificate it is impossible to get a family visa. The authentication of your degree certificates, on the other hand, is important to make you eligible for a job in a foreign land. Some documents which are mandatory for successfully completing the attestation of all these certificates are copies of passport, visa copy and all other relevant documents in accordance to the certificate that will be authenticated. The bottom line is hiring a certificate attestation service provider will surely reduce your tension before you leave the country. But before you submit all your documents to any such agency, try to find out adequately about them. If required you can search online for reviews or consult your friends and family for advice. Once you have shortlisted a service provider, try to have a detailed discussion with them about the procedures they will follow and the time they would require to complete the authentication of all your documents.

The phone number called during the emergency (9-1-1) likewise matches the date on which the Twin Towers were attacked. But in occult numerology, the number eleven means much more than this. It is the first Master Number and represents a dark vision. When doubled to twenty-two (22), the vision is combined with action. When tripled to thirty-three (33)—the signal of the highest and most important action in Freemasonry—it means vision and action have combined to produce accomplishment in the world. Is it therefore mere coincidence that exactly eleven years to the date following George H. W. Bush’s “New World Order” speech (and eleven years before 2012), on September 11, 2001, Flight 11 crashed into the Twin Towers, whose appearance side by side not only formed a Masonic-like, pillared gateway, but also architecturally depicted the number eleven? Also consider that Flight 11 hit the Twin Towers first, and Flight 11 had eleven crew members; New York was the eleventh state added to the Union; the words, “New York City” have eleven letters; Afghanistan, the first nation the U.S. attacked following 9/11, has eleven letters; the name George W. Bush has eleven letters; the words, “The Pentagon,” which was also attacked on 9/11, have eleven letters; and Flight 77—an additional twin Master Number—hit the Pentagon, which is located on the seventy-seventh (77th) meridian, and the foundation stone for the Pentagon was laid in 1941 on September 11 in a Masonic ceremony.

With one minute to spare, Madison arrived at the Space Needle. Her rose was hastily clipped into her short dark hair. Her cheeks were red from all of the mad rushing around. But she had made it on time. So had Jeremy. Once again he was waiting by the elevator that rode up to the top of the Space Needle. A somewhat faded blue carnation was pinned to the lapel of his jacket. Madison, who usually overplanned everything, hadn’t taken one second to plan what she would say when she finally met “Blue” face-to-face. A man with a bouquet of balloons passed by, and she ducked out of sight behind them. As she ran alongside the vendor, she hastily tried to collect her thoughts. So much was riding on this meeting, and she didn’t want to blow it. When the balloon man got close to the elevator tower, Madison jumped out from behind the balloons and hid by a corner of the tower. Her mind was still a complete blank. But she couldn’t leave Jeremy standing there for another minute. So she inched her way along the wall until she was safely hidden behind the post he was leaning against. Madison checked the TechnoMarine watch she’d borrowed from Piper. It was nearly five minutes after four. Time was running out! She had to say something. But what? Barely a foot away, she heard Jeremy exhale in frustration, and her heart sank. When he made a move to leave, her hand shot out from behind the pillar and caught hold of his. “Blue?” she whispered. “Please don’t turn around.” Jeremy didn’t move. “Okay,” he said warily. “I’m trying to find the words to tell you what our letters have meant to me,” she whispered. “And how much your friendship means to me.” Jeremy nodded. “It’s been important to me, too.” He started to turn around, but Madison tugged his arm, hard. “Don’t look, yet. Please!” Jeremy quickly turned his head away. “All right, but--” Madison didn’t let him finish. She squeezed her eyes shut and started babbling. “I didn’t know who you were until last Friday--which, incidentally, turned out to be about the most important day of my life. And when I knew it was you, I just didn’t know how to tell you that I was me. You once told me I was cold and heartless, and I just couldn’t bear it if you said it again. Everything has been so perfect, I just don’t want to blow it, and now that we’re standing here holding hands, I don’t want to let go--” “So don’t,” a voice whispered, very close to her cheek.

Time was running out! She had to say something. But what? Barely a foot away, she heard Jeremy exhale in frustration, and her heart sank. When he made a move to leave, her hand shot out from behind the pillar and caught hold of his. “Blue?” she whispered. “Please don’t turn around.” Jeremy didn’t move. “Okay,” he said warily. “I’m trying to find the words to tell you what our letters have meant to me,” she whispered. “And how much your friendship means to me.” Jeremy nodded. “It’s been important to me, too.” He started to turn around, but Madison tugged his arm, hard. “Don’t look, yet. Please!” Jeremy quickly turned his head away. “All right, but--” Madison didn’t let him finish. She squeezed her eyes shut and started babbling. “I didn’t know who you were until last Friday--which, incidentally, turned out to be about the most important day of my life. And when I knew it was you, I just didn’t know how to tell you that I was me. You once told me I was cold and heartless, and I just couldn’t bear it if you said it again. Everything has been so perfect, I just don’t want to blow it, and now that we’re standing here holding hands, I don’t want to let go--” “So don’t,” a voice whispered, very close to her cheek.

I kept doubting there was a god—kept asking: if there is a God why should two people I love be taken away from me so suddenly? It was my mother who was my pillar of strength during this time. I learnt from her that after a loss, pain is inevitable but suffering is optional. Suffering happens when you keep asking questions which have no answers—a wasted exercise which only leaves one miserable. My mother taught me the importance of feeling grateful for all that there was rather than mulling over what wasn’t. Indian

In the previous chapter, we argued that while democratic governance is one of the central pillars of the international post-conflict/peace-building enterprise, Burundians rarely explicitly included governance in their definition of peace. But this is not the end of the story. Our conversations reveal that matters of governance and citizenship are important to ordinary Burundians in many ways.

The most important pillar behind innovation and opportunity—education—will see tremendous positive change in the coming decades as rising connectivity reshapes traditional routines and offers new paths for learning. Most students will be highly technologically literate, as schools continue to integrate technology into lesson plans and, in some cases, replace traditional lessons with more interactive workshops. Education will be a more flexible experience, adapting itself to children’s learning styles and pace instead of the other way around. Kids will still go to physical schools, to socialize and be guided by teachers, but as much, if not more, learning will take place employing carefully designed educational tools in the spirit of today’s Khan Academy, a nonprofit organization that produces thousands of short videos (the majority in science and math) and shares them online for free. With hundreds of millions of views on the Khan Academy’s YouTube channel already, educators in the United States are increasingly adopting its materials and integrating the approach of its founder, Salman Khan—modular learning tailored to a student’s needs. Some are even “flipping” their classrooms, replacing lectures with videos watched at home (as homework) and using school time for traditional homework, such as filling out a problem set for math class. Critical thinking and problem-solving skills will become the focus in many school systems as ubiquitous digital-knowledge tools, like the more accurate sections of Wikipedia, reduce the importance of rote memorization. For children in poor countries, future connectivity promises new access to educational tools, though clearly not at the level described above. Physical classrooms will remain dilapidated; teachers will continue to take paychecks and not show up for class; and books and supplies will still be scarce. But what’s new in this equation—connectivity—promises that kids with access to mobile devices and the Internet will be able to experience school physically and virtually, even if the latter is informal and on their own time.

I should warn you, though, that even good intentions could lead to unintended consequences. As you gain more awareness and control, you should not lose focus of your end goal. Otherwise, it can lead to over-confidence and even corruption. [...] That's why it's important to stay connected with those close to you who share your principle values. They can help ground you and stay focused, even from a great distance.

The Mullah taught us Arabic, as well as the Qur’an, the Islamic sacred book, and hadith—the words, actions and stories of Muhammad. I was very zealous to know everything about Islam. I also received a foundation in the five pillars of Islam—the shahadah (creed), salat (five times a day daily prayers), zakah (giving to the poor), fasting during Ramadan and hajj (going on pilgrimage to Mecca) at least once in a lifetime. The Mullah also explained that it is important to be cleansed before prayer. My mother had already demonstrated how we were to ceremonially wash ourselves.

In our lives, we generally place these other objects before Divine Love: 1 Our fears, addictions and substitutes for Divine 2 Love, such as busyness and work 3 Our children, parents, partners, brothers and sisters 4 Our jobs, homes, possessions, material objects, 5 status and reputation 6 Our friends 7 Our pets After this, Divine Truth and Divine Love may become important! It is curious that many who say This is so important place it low in their list of priorities and actual time they spend putting It into action. It becomes an add-on to your life to make your life happier, rather than the central pillar.

The Parthenon was 228 feet long by 101 broad, and 64 feet high; the porticoes at each end had a double row of eight columns; the sculptures in the pediments were in full relief, representing in the eastern the Birth of Athene, and in the western the Struggle between that goddess and Poseidon, whilst those on the metopes, some of which are supposed to be from the hand of Alcamenes, the contemporary and rival of Phidias, rendered scenes from battles between the Gods and Giants, the Greeks and the Amazons, and the Centaurs and Lapithæ. Of somewhat later date than the Parthenon and resembling it in general style, though it is very considerably smaller, is the Theseum or Temple of Theseus on the plain on the north-west of the Acropolis, and at Bassæ in Arcadia is a Doric building, dedicated to Apollo Epicurius and designed by Ictinus, that has the peculiarity of facing north and south instead of, as was usual, east and west. Scarcely less beautiful than the Parthenon itself is the grand triple portico known as the Propylæa that gives access to it on the western side. It was designed about 430 by Mnesicles, and in it the Doric and Ionic styles are admirably combined, whilst in the Erectheum, sacred to the memory of Erechtheus, a hero of Attica, the Ionic order is seen at its best, so delicate is the carving of the capitals of its columns. It has moreover the rare and distinctive feature of what is known as a caryatid porch, that is to say, one in which the entablature is upheld by caryatides or statues representing female figures. Other good examples of the Ionic style are the small Temple of Niké Apteros, or the Wingless Victory, situated not far from the Propylæa and the Parthenon of Athens, the more important Temple of Apollo at Branchidæ near Miletus, originally of most imposing dimensions, and that of Artemis at Ephesus, of which however only a few fragments remain in situ. Of the sacred buildings of Greece in which the Corinthian order was employed there exist, with the exception of the Temple of Jupiter at Athens already referred to, but a few scattered remains, such as the columns from Epidaurus now in the Athens Museum, that formed part of a circlet of Corinthian pillars within a Doric colonnade. In the Temple of Athena Alea at Tegea, designed by Scopas in 394, however, the transition from the Ionic to the Corinthian style is very clearly illustrated, and in the circular Monument of Lysicrates, erected in 334 B.C. to commemorate the triumph of that hero's troop in the choric dances in honour of Dionysos, and the Tower of the Winds, both at Athens, the Corinthian style is seen at its best. In addition to the temples described above, some remains of tombs, notably that of the huge Mausoleum at Halicarnassus in memory of King Mausolus, who died in 353 B.C., and several theatres, including that of Dionysos at Athens, with a well-preserved one of larger size at Epidaurus, bear witness to the general prevalence of Doric features in funereal monuments and secular buildings, but of the palaces and humbler dwelling-houses in the three Greek styles, of which there must have been many fine examples, no trace remains. There is however no doubt that the Corinthian style was very constantly employed after the power of the great republics had been broken, and the Oriental taste for lavish decoration replaced the love for austere simplicity of the virile people of Greece and its dependencies. CHAPTER III

Pat and I felt rather insignificant in a throng that included not only England’s most important, famous, and titled citizens but also most of western Europe’s royalty and heads of state from all over the world. The marriage of the heir to the English throne was very much a grand state occasion, in contrast to the ball, which had been a private celebration. The relative intimacy of the ball and the chance to visit with Diana made the party the more dazzling experience for us that week. Nonetheless, our spirits were buoyed by the happy fact that we actually knew the bride. Given our lack of social or political stature, Pat and I had joked that our assigned seats were likely to be at the very back of the nave and behind a pillar. Silently, we gave each other wide-eyed looks of surprise as the usher led us slowly up and up the center aisle to seats under the famous crossing dome, less than a dozen rows from the very front of the nave. We were floored! We would have an unobstructed view of the ceremony taking place on the dais on the front edge of the choir. As we entered our row to the left, we noticed Mrs. Thatcher, somber in dark blue, on the aisle in the same row to the right. Once again, I regretted my timidity two nights earlier. Pat and I couldn’t understand how we had ended up so near to the front of the cathedral. We assumed some error had been made, but were grateful for the mistake. Years later, when I was in London for Diana’s funeral, I learned that she had been allowed only one hundred personal invitations to her own wedding. We must have been in that small group, fortunately placed near the front of the church. As we waited almost breathlessly for the ceremony to being, Pat and I gazed discreetly at our splendid surroundings and the other guests privileged to be inside the cathedral. Once again, we didn’t know a soul and we would only see Diana from a distance today.

The point of this whole historical exercise is to establish the most important concept in finance, that risk and return are inextricably connected. If you desire the opportunity to achieve high returns, you have to shoulder high risks.

At this point, it’s important to clarify the difference between bonds and stocks. A bond is simply a loan. Most often, bonds have a sharply limited upside: the best that you can do is collect your interest payments and principal at maturity. A share of stock, on the other hand, represents a claim on all of the future earnings of the company. As such, its upside is potentially unlimited. It

In this chapter we will look at the entire edifice of QFT. We will see that it is based on three simple principles. We will also list some of its achievements, including some new insights and understandings not previously mentioned. THE FOUNDATION QFT is an axiomatic theory that rests on a few basic assumptions. Everything you have learned so far, from the force of gravity to the spectrum of hydrogen, follows almost inevitably from these three basic principles. (To my knowledge, Julian Schwinger is the only person who has presented QFT in this axiomatic way, at least in the amazing courses he taught at Harvard University in the 1950's.) 1. The field principle. The first pillar is the assumption that nature is made of fields. These fields are embedded in what physicists call flat or Euclidean three-dimensional space-the kind of space that you intuitively believe in. Each field consists of a set of physical properties at every point of space, with equations that describe how these particles or field intensities influence each other and change with time. In QFT there are no particles, no round balls, no sharp edges. You should remember, however, that the idea of fields that permeate space is not intuitive. It eluded Newton, who could not accept action-at-a-distance. It wasn't until 1845 that Faraday, inspired by patterns of iron filings, first conceived of fields. The use of colors is my attempt to make the field picture more palatable. 2. The quantum principle (discetization). The quantum principle is the second pillar, following from Planck's 1900 proposal that EM fields are made up of discrete pieces. In QFT, all physical properties are treated as having discrete values. Even field strengths, whose values are continues, are regarded as the limit of increasingly finer discrete values. The principle of discretization was discovered experimentally in 1922 by Otto Stern and Walther Gerlach. Their experiment (Fig. 7-1) showed that the angular momentum (or spin) of the electron in a given direction can have only two values: +1/2 or -1/2 (Fig. 7-1). The principle of discretization leads to another important difference between quantum and classical fields: the principle of superposition. Because the angular momentum along a certain axis can only have discrete values (Fig. 7-1), this means that atoms whose angular momentum has been determined along a different axis are in a superposition of states defined by the axis of the magnet. This same superposition principle applies to quantum fields: the field intensity at a point can be a superposition of values. And just as interaction of the atom with a magnet "selects" one of the values with corresponding probabilities, so "measurement" of field intensity at a point will select one of the possible values with corresponding probability (see "Field Collapse" in Chapter 8). It is discretization and superposition that lead to Hilbert space as the mathematical language of QFT. 3. The relativity principle. There is one more fundamental assumption-that the field equations must be the same for all uniformly-moving observers. This is known as the Principle of Relativity, famously enunciated by Einstein in 1905 (see Appendix A). Relativistic invariance is built into QFT as the third pillar. QFT is the only theory that combines the relativity and quantum principles.

Every single person on this planet has a relationship with God. ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1267-1267 | Added on Friday, February 13, 2015 7:09:31 AM what happens when a man with an unclean spirit meets the One anointed with God’s Spirit. ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1268-1268 | Added on Friday, February 13, 2015 7:09:56 AM Mark shows that Jesus teaches with unique authority, unlike and indeed surpassing that of the scribes ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1269-1269 | Added on Friday, February 13, 2015 7:10:08 AM The second part is an account of an exorcism (vv. 23-26). ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1270-1271 | Added on Friday, February 13, 2015 7:11:18 AM The combined stories demonstrate that Jesus’ word is deed. ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1293-1294 | Added on Friday, February 13, 2015 7:16:33 AM Jewish synagogues, according to rabbinic nomenclature, were “assembly halls” or auditoriums where the Torah was read and expounded. ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1329-1330 | Added on Friday, February 13, 2015 10:00:12 AM Every instance of exousia therefore reflects either directly or indirectly the authority of Jesus. ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1331-1332 | Added on Friday, February 13, 2015 10:00:39 AM his authority over the highest authorities in both the temporal realm, as represented by the scribes, and the supernatural authorities, as represented by the demon in l:23ff. ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1332-1334 | Added on Friday, February 13, 2015 10:01:04 AM The scribes derive their authority from the “tradition of the elders” (7:8-13) — the fathers of Judaism, we might say; whereas Jesus receives his authority directly from the Father in heaven (1:11). ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1334-1335 | Added on Friday, February 13, 2015 10:01:12 AM contingent on the authority of the Torah and hence a mediated authority; ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1335-1335 | Added on Friday, February 13, 2015 10:01:20 AM Jesus appeals to an immediate and superior authority resident in himself that he received at his baptism. ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1337-1338 | Added on Friday, February 13, 2015 10:01:49 AM Jesus’ teaching is qualitatively different, “not as the teachers of the law.” ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1346-1346 | Added on Friday, February 13, 2015 10:03:40 AM does not recount the content of the teaching. The accent falls rather on Jesus the teacher. ========== The Gospel according to Mark (Pillar New Testament Commentary) (Edwards Jr., James R.) - Your Highlight on Location 1349-1350 | Added on Friday, February 13, 2015 10:04:30 AM In the Gospel of Mark the person of Jesus is more important than the subject of his teaching. If we want to know what the gospel or teaching of Jesus consists of, we are directed to its embodiment in Jesus the teacher. ========== The Gospel

Thinking, Fast and Slow by Daniel Kahneman The Four Pillars of Investing by William Bernstein The Little Book of Common Sense Investing by John Bogle The Little Book of Behavioral Investing by James Montier Stocks for the Long Run by Jeremy Siegel The Warren Buffett Portfolio by Robert Hagstrom Damn Right: Behind the Scenes with Berkshire Hathaway Billionaire Charlie Munger by Janet Lowe Investing: The Last Liberal Art by Robert Hagstrom Success Equation: Untangling Skill and Luck in Business, Sports, and Investing by Michael Mauboussin Devil Take the Hindmost by Edward Chancellor The Most Important Thing by Howard Marks All About Asset Allocation by Rick Ferri Winning the Loser's Game by Charles Ellis

The "Three Dimensions of Power Theory," which I came understand, delineates three distinct ways in which power is exercised in human societies, reflecting the main philosophical currents of the Warring States Period in China: Confucianism, Taoism, and Legalism. According to this theory, Confucianism promotes government through Virtue and Tradition, emphasizing the importance of morality and ethical values as pillars of power. This aspect is exemplified by the Han Dynasty, which adopted examinations based on Confucian teachings to select civil servants. On the other hand, Taoism defends a government based on Harmony and Natural Law, prioritizing the adaptability and conformity of human laws with the laws of nature, an idea centered on the concept of "non-action" (wu wei) proposed by Laozi. Finally, Legalism emphasizes Order and Punishment, arguing that stability is achieved through strict laws and severe punishments, a vision embodied by Qin Shi Huang, the first emperor of China, who consolidated his regime under a strict legal code. These approaches are cyclical and alternate according to the needs and challenges of different historical periods, reflecting the evolution and dynamics of power over time.

It's important that the director, CEO, or even the head of a department keep notes of people who are productive. People who are sincere, dedicated, and committed are essential in every company. Such people are the pillars of any organisation. While it's good to keep mental notes of the staff's performance, it would be best if these could be written down for future reference.

Haidt and his colleagues call this idea “moral foundations theory.” [4] Drawing on evolutionary biology, cultural psychology, and several other fields, they show that beliefs about morality stand on five pillars: Care/harm: Children are more vulnerable than the offspring of other animals, so humans devote considerable time and effort to protecting them. As a result, evolution has instilled in us the ethic of care. Those who nurture and defend the vulnerable are kind; those who hurt them are cruel. Fairness/cheating: Our success as a species has always hinged on cooperation, including exchanges that evolutionary scientists call “reciprocal altruism.” That means we value those whom we can trust and disdain those who breach our trust. Loyalty/disloyalty: Our survival depends not only on our individual actions, but also on the cohesiveness of our group. That’s why being true to your team, sect, or nation is respected—and forsaking your tribe is usually reviled. Authority/subversion: Among primates, hierarchies nourish members and protect them from aggressors. Those who undermine the hierarchy can place everyone in the group at risk. When this evolutionary impulse extends to human morality, traits like deference and obedience toward those at the top become virtues.[5] Purity/desecration: Our ancestors had to contend with all manner of pathogens—from Mycobacterium tuberculosis to Mycobacterium leprae—so their descendants developed the capacity to avoid them along with what’s known as a “behavioral immune system” to guard against a broader set of impurities such as violations of chastity. In the moral realm, write one set of scholars, “purity concerns uniquely predict (beyond other foundations and demographics such as political ideology) culture-war attitudes about gay marriage, euthanasia, abortion, and pornography.” [6] Moral foundations theory doesn’t say that care is more important than purity or that authority is more important than fairness or that you should follow one set of foundations instead of another. It simply catalogs how humans assess the morality of behavior. The theory is descriptive, not prescriptive. But its descriptive power is considerable. Not only did it reshape my understanding of both human reasoning and modern politics; it also offered an elegant way to interpret our moral regrets.

Edward IV’s policy of ‘Regional Governance’ (1461–71): During Edward IV’s first reign, Somerset politics was still influenced by the Stourton and Hungerford affinities which may have sought the patronage of Edward’s courtier, Humphrey Stafford. He was the only son of the Beaufort-Stourton client William Stafford by Katherine Chideock, and it was because of his Chideock inheritance (principally focussed in Somerset, Dorset, and Wiltshire) that he was destined to be a leading member of the Somerset gentry. In the later 1450s, Stafford may have been associated with the earl of Wiltshire whose first wife was his cousin (pp. 192–3). The Bonville-FitzWaryn alliance had dominated Devon politics throughout the 1440s and 1450s (see Chapter 5) but on Bonville’s death in 1461, his sole heir was his infant great-granddaughter, Cecily. Naturally, a child could not provide adequate leadership to the Bonville-FitzWaryn connection. Moreover, Bonville’s allies, Lord FitzWaryn and Sir Philip Courtenay, were also both entering their sixties (both were deceased before 1470), and similarly could not provide the dynamic direction that was required. Into this leadership void, stepped Lord Stafford (p. 207). …[Humphrey, Lord] Stafford [of Southwick] became a crucial national–regional power-broker–one of the pillars upon which rested the pediment of Yorkist government (p. 210). It seems clear that Lord Stafford’s land-holding, office-holding, and clientele suggest that he acted as a political core for the south-west region. Stafford’s inheritances already made him a significant figure in Somerset and Dorset but, favoured by Edward IV, he was granted extensive lands forfeited by Lancastrians throughout the south-west, such as the estates of the earldom of Devon. In addition to his own properties, Stafford was showered with many offices in Somerset and Dorset, as well as other positions of immense significance in the region–in particular, his endowment with the most important duchy of Cornwall offices ensured that he dominated Cornwall (p. 221). It seems quite understandable to find that, as a figure of local, regional, and national importance, Lord Stafford’s associations were regional in nature: he was connected to major figures from each county… (pp. 221–2).

It is hoped that the discussion of money and salvation in this book will encourage the leaders of parishes and Christian organizations to imitate the soul-centric approach of Jesus and Paul in all financial discussions. It is also hoped that they will restore the spiritual pillar of almsgiving, including tithing, to its traditional place of prominence alongside prayer and fasting in Orthodox life. This would greatly assist all the faithful in their journey to experience more deeply the love God has for us, both in this life and in eternity. Far more importantly, it would help satisfy God’s astonishingly great longing for our salvation.

The elder nodded. Mari thought she saw the ghost of a smile on her lips. “The Mage Guild has always taught that wisdom required seeing all others as only shadows. That wisdom has never managed to advance, staying fixed in place. You have declared a wisdom which says the opposite. Wisdom lies in seeing others as real. That is the test, is it not, young Mage? Not to disregard others. Rather for each to be able to step outside of ourselves, to lose our selfish focus on ourselves, enough to see others as being as real as we are, as even more important than ourselves.

What do you think is the most important thing you learned in the last couple of years?” “That no one can ever win an argument with the woman they love,

Security will be one of the most important pillars of any future agreement. If there is no security, there will be no peace. One of the main reasons for the failure of Oslo is that the security situation worsened rather than improved.

67. One Day When There Were Several People in the Empress’s Presence One day when there were several people in the empress’s presence, including many senior courtiers and young noblemen, I was leaning against a pillar, chatting with some of the other women. Suddenly Her Majesty threw a note at me. “Should I love you or should I nor?” it said. “What will you do if I cannot give you first place in my heart?” No doubt she was thinking of recent conversations when I had remarked in her hearing, “If I do not come first in people’s affections, I had just soon not be loved at all; in fact I would rather be hated or even maltreated. It is better to be dead than to be loved in second or third place. Yes, I must be first.” Hearing this, someone had said, “There we have the Single Vehicle of the Law!” and everyone had burst out laughing. Now the Empress gave me a brush and some paper. I wrote the following note and handed it to her: “Among the Nine Ranks of lotus seats even the lowliest would satisfy me.” “Well, well,” said the Empress, “you seem to have lost heart completely. That’s bad. I prefer you to go on thinking as you did before.” “My attitude depends on the person in question,” I replied. “That’s really bad,” she said, much to my delight. “You should try to come first in the affections of even the most important people.

67. One Day When There Were Several People in the Empress’s Presence One day when there were several people in the empress’s presence, including many senior courtiers and young noblemen, I was leaning against a pillar, chatting with some of the other women. Suddenly Her Majesty threw a note at me. “Should I love you or should I not?” it said. “What will you do if I cannot give you first place in my heart?” No doubt she was thinking of a recent conversation when I had remarked in her hearing, “If I do not come first in people’s affections, I had just soon not be loved at all; in fact I would rather be hated or even maltreated. It is better to be dead than to be loved in second or third place. Yes, I must be first.” Hearing this, someone had said, “There we have the Single Vehicle of the Law!” and everyone had burst out laughing. Now the Empress gave me a brush and some paper. I wrote the following note and handed it to her: “Among the Nine Ranks of lotus seats even the lowliest would satisfy me.” “Well, well,” said the Empress, “you seem to have lost heart completely. That’s bad. I prefer you to go on thinking as you did before.” “My attitude depends on the person in question,” I replied. “That’s really bad,” she said, much to my delight. “You should try to come first in the affections of even the most important people.

Sometimes people who feel fear in the human realm drop to a very low level of consciousness in their relationships and seek the safety and security of competence in the impersonal world of machines, mathematics, or abstract thought. No matter what heights they may attain professionally, their self esteem remains flawed. We cannot with impunity run from so important an aspect of life

N'importe quel imbécile peut se lancer dans une bagarre, mais le sage sait les éviter.

Three important impediments to a unified European market were a plethora of rules and regulations that differed across countries, impediments to the movement of firms and labor across countries, and currency fluctuation. In a series of negotiated agreements, starting with the Single European Act in 1986, the Maastricht Treaty in 1991, and the Treaty of Amsterdam in 1997, much of Europe agreed to merge into a Union which would implement the four freedoms—the freedom of movement of goods, services, people, and capital across the borders of the signatories. They agreed to a common European citizenship, over and above national citizenship. In addition, a subset of the countries decided to adopt a common currency, the euro.

As Jinpa pointed out, we don’t need to wait until the feelings of compassion arise before we choose to be generous. Generosity is often something that we learn to enjoy by doing. It is probably for this reason that charity is prescribed by almost every religious tradition. It is one of the five pillars of Islam, called zakat. In Judaism, it is called tzedakah, which literally means “justice.” In Hinduism and Buddhism, it is called dana. And in Christianity, it is charity. Generosity is so important in all of the world’s religions because it no doubt expresses a fundamental aspect of our interdependence and our need for one another.

Even outside the EEC, global trade grew as new multilateral organizations like the General Agreement on Trade and Tariffs pushed for lower import tariffs across the world. The IMF helped, monitoring exchange rates so that no country attempted to get an undue advantage from the increased openness by depreciating its exchange rate and exporting more—the “beggar-thy-neighbor” strategy that was much feared during the Great Depression.

While the populist nationalists raise important questions, the world can ill afford their shortsighted solutions. Populist nationalism will undermine the liberal market democratic system that has brought developed countries the prosperity they enjoy. Within countries, it will anoint some as full citizens and true inheritors of the nation’s patrimony while the rest are relegated to an unequal, second-class status. It risks closing global markets down just when these countries are aging and need both international demand for their products and young skilled immigrants to fill out their declining workforces. It is dangerous because it offers blame and no real solutions, it needs a constant stream of villains to keep its base energized, and it moves the world closer to conflict rather than cooperation on global problems.

For I have never been dedicated to a more important purpose, and the very pillars of the sky will shake with the results of our war here. I ask again. Support me. Do not stand aside and let disaster consume more lives. I’ve never begged you for something before, old friend. I do so now.

The first victims of a political search for scapegoats are those who are visible, easily demonized, but powerless to defend themselves. The illegal immigrant or the foreign worker do not vote, but they are essential to the economy—the former because they often do jobs no one else will touch in normal times, and the latter because they are the source of the cheap imports that have raised the standard of living for all, but especially those with low incomes. There has to be a better way . . .”9

He intuitively understood, as we must today, that leaders need to construct a reinforced base to support all that they are going to do. What are the most important pillars of your thinking about a vital issue? Why are you invested in this particular problem? What do you hope to achieve as you delve into it, and what is your best guess about how you will do this? The answers to these questions are vital not only to your actions going forward, but also to how you sustain your commitment when you run into obstacles and setbacks.

Why cohabit with the wicked and perverse. Get out from among the brood of vipers. God led His people who labored in captivity to own their own land and property, and separated them with pillars of clouds. Evidently, land and property is of utmost importance to God. That was 1st on God’s list. God did not lead His people into federal houses, projects and properties where land ownership remains with the wicked, and His people remain landless. You wicked brood who gives leniency to conglomerates to connive, thief and rob God’s people of their lands so you can force them into homes they will never own, so you can continue to trap and infiltrate their lives with your selfish, covetous and devious schemes.

In the last few years, Meg had been to hell and back- literally. She'd sold her soul to the god of the Underworld and spent her days and nights fulfilling Hades's every demand. While she still walked in the land of the living, her life was no longer her own. Meeting Hercules had awoken something in her. Honestly, she wasn't sure what that something was, but she knew it felt important. Why else would she have leaped in front of a falling pillar to save him, causing her own demise in the process? That moment, and Wonder Boy's rescue of her afterward, was a blur now, like so many nightmares she tried hard to forget. The next thing she remembered was air filling her lungs as if she'd held her breath underwater for too long. Then there had been a crack of lightning, a flurry of clouds, and she and Wonder Boy were being whisked into the heavens toward Mount Olympus.

Persons of low self-esteem tend to discount the productions of their mind. It is not that they never get worthwhile ideas. But they do not value them, do not treat them as potentially important, often do not even remember them very long—rarely follow through with them. In effect, their attitude is, “If the idea is mine, how good can it be?

It is important to note that the four pillars operate on a systemic level. In other words, these logics are applied to racial/ethnic groups, not merely to individuals. We can at times see how they exert their influence on the lives of individuals. But to focus at the individual level would cause us to ignore the larger patterns. For example, Tilda Swinton’s portrayal of an elderly, Asian male character in Doctor Strange could be viewed as a unique experiment in race/gender bending. However, it cannot be separated from the film industry’s longtime pattern of using White actors to portray Indigenous and Asian/Asian American characters while simultaneously relegating actors from those cultural groups to supporting roles that are often highly limited in scope.

Coopersmith discovered no significant correlations with such factors as family wealth, education, geographic living area, social class, Father’s occupation, or always having Mother at home. What he did find to be significant was the quality of the relationship between the child and the important adults in his or her life.

the most interesting observation to be made from comparison of the three concerns their degree of ‘lostness’. Nijinsky lived so close to his instincts that it took a great deal of complexity and confusion to wrench him away from his inner certainties and make him reason about those certainties. Lawrence, on the contrary, reasoned all the time, and never knew the ground of his instincts as Nijinsky did. Yet, here is the point: Lawrence could, with an immense effort, have thrown himself into comprehension of Nijinsky’s state of mind; he could, if you like, have become a Nijinsky in all essentials. Nijinsky could never have become a Lawrence; the effort needed to develop the reasoning powers would have separated him from his instinctive certainties long before he would be capable of writing a Seven Pillars. In other words, Lawrence was paradoxically the most ‘lost’ of the three, the most destroyed by self-doubt and yet the least lost. Nijinsky was the least lost because his instincts made a better compass than Lawrence’s intellect, and yet the most lost as far as his possible development went. If the ideal combination were a compound of Lawrence’s powerful intellect, Van Gogh’s mystical nature-love and Nijinsky’s realization of his body’s potentialities, then it would be better, as it were, to start from Lawrence and add the other two to him, than to start from Van Gogh or Nijinsky and try to develop .them up to Lawrence’s level. This is not to say that Lawrence was a greater ‘artist’ or what have you than Nijinsky or Van Gogh; I am not at the moment concerned with them as artists, but as Outsiders. As far as the Outsider is concerned, it is more important to have a powerful intellect than a highly developed capacity to ‘feel’.

They did not suspect her for a moment. It did not occur to them that a woman could be dangerous. How foolish they were. Women could do most of the things men did. Who was left in charge when the men were fighting wars, or going on crusades? There were women carpenters, dyers, tanners, bakers and brewers. Aliena herself was one of the most important merchants in the county.

There is perhaps nothing more important to know about children than that they need to make sense out of their experience.

It is not what “they” think; it is what I know. What I know is more important to me than a mistaken belief in someone else’s mind.

And as mind becomes more important, self-esteem becomes more important.

In culturally responsive teaching, relationships are as important as the curriculum. Geneva Gay, pioneer of culturally responsive pedagogy (2010) says positive relationships exemplified as “caring” are one of the major pillars of culturally responsive teaching.