Petite Women Quotes

I am a 5'1 petite female. My pistol is my equalizer.

Women are not short. They’re petite. They also are never middle-aged. They’re mature.

If your child is killed by police, if the water in your community is poisoned, if a mockery is made of your grief, how do you feel? Do you want to be calm and quiet? Do you want to forgive in order to make everyone else comfortable? Or do you want to scream, to yell, to demand justice for the wrongs done? Anger gets the petitions out, it motivates marches, it gets people to the ballot. Anger is sometimes the only fuel left at the end of a long, horrible day, week, month, or generation.

Jules has always been one of those women that men go crazy about because she has enough self-confidence to say this is me, take it or leave it. And, invariably, they take it. Or at least try to. They love the fact that she doesn’t wear makeup. That her clothes, on her tiny, petite frame, are a mishmash of whatever she happens to pull out of the wardrobe that morning. That her laugh is huge and infectious, and, most of all, that she listens. She loves life, and people, and makes time for them, and even before Jamie came along men were forever falling in love with her.

it is an undeniable fact that, in organizing, petitioning, and speaking out to free the slaves, American women learned how to free themselves.

Oh yes, We've all danced to this particular tune at one time in our lives. In my experience, the majority of women are hopeless romantics, believing that, in time, he'll realise how wonderful we are, and fall in love with us....

That's the real reason why French women don't get fat: every day they make "petites" decisions that keep the larger weight loss struggle from ever having to begin.

The world of men is a brutal place. And yet women visit our offices, approach us in the streets, and send us petitions with tens of thousands more signatures every year to ask for more freedom. They feel their safety comes at the expense of their freedom. And, gentlemen, the trouble with freedom is it isn't just an empty phrase that serves well in a speech. The desire to be free is an instinct deeply ingrained in every living thing. Trap any wild animal, and it will bite off its own paw to be free again. Capture a man, and breaking free will become his sole mission. Te only way to dissuade a creature from striving for its freedom is to break it ... I, for my part, am not prepared to break half the population of Britain. I am, in fact, unprepared to see single woman harmed because of her desire for some liberty.

Indeed, for my own part, though I have been repeatedly told by persons for whom I have the greatest respect, that Miss Brown is an insignificant chit, and Mrs. White has nothing but her petit minois chiffonne, and Mrs. Black has not a word to say for herself; yet I know that I have had the most delightful conversations with Mrs. Black (of course, my dear Madam, they are inviolable): I see all the men in a cluster round Mrs. White's chair: all the young fellows battling to dance with Miss Brown; and so I am tempted to think that to be despised by her sex is a very great compliment to a woman.

Claims have been made that I've been on a strict workout routine regulated by co-stars, whipped into shape by trainers I've never met, eating sprouted grains I can't pronounce and ultimately losing 14 pounds off my 5'3" frame. Losing 14 pounds out of necessity in order to live a healthier life is a huge victory. I'm a petite person to begin with, so the idea of my losing this amount of weight is utter lunacy. If I were to lose 14 pounds, I'd have to part with both arms. And a foot.

Petition to transform the entire male population into men written by women. Please and thank you.

Got a job for you, Seven.” “Yeah?” “I need you to find someone.” “Who?” “A woman,” I say. “About five and a half feet tall. Brown hair. Brown eyes.” “That describes half the women in New York.” “Yeah, well, the one I’m looking for is twenty-one or so,” I say. “She’s good-looking, kind of curvy for being so petite... got a red ‘S’ tattooed on her wrist...” He stares at me, like he expects more information. “What else?” I shrug, glancing at the high heels, flipping them over to look at the red soles. “She wears a size thirty-nine shoe.” “That’s it?” “That’s it.” “Shouldn’t be too hard,” he says, blinking a few times as he looks at the ground. “Only a couple million people in the city.” “That’s the spirit,” I say, slapping him on the back.

When Homer composed the Iliad and Odyssey, he was drawing on centuries of history and folklore handed down by oral tradition. When Nicolas Poussin painted The Rape of the Sabine Women, he was re-creating Roman history. When Marcel Proust dipped his petites madeleines into his tea, the taste and aroma set off a flood of memories and emotions from which modern literature has still not recovered.

A well-dressed, self-assured business executive steps into a quiet corner of the conference room, crowded with people. Everyone there is aware of her presence. She's dark-haired, petite, and alluring. She is quick to smile, and when she does, her whole face lights up. Her enthusiasm is infectious. Young men and women nod as they pass by, briefly breaking off their conversations with colleagues. The executive looks down at her compact electronic device and quickly texts: "Smile. Talk into the mic. Good luck.

Why are you so weak, ma petite? This is not acceptable." She waved his concern aside. "Is it acceptable for you to play around with other women?" She didn't stop to think why it infuriated her, but it did. "I've been taking care of myself for five years, Gregori, without your assistance. I don't need you, and I don't want you. And if I do have to have you around, a few rules are going to be followed.

It became clear to me at the beginning of the sixties that these two writers, whom I had looked up to in the fifties as the two great female authors of my youth, were merely a couple of petit bourgeois women intent upon dressing up their mendacious inanities in literary guise

...the presence of others has become even more intolerable to me, their conversation most of all. Oh, how it all annoys and exasperates me: their attitudes, their manners, their whole way of being! The people of my world, all my unhappy peers, have come to irritate, oppress and sadden me with their noisy and empty chatter, their monstrous and boundless vanity, their even more monstrous egotism, their club gossip... the endless repetition of opinions already formed and judgments already made; the automatic vomiting forth of articles read in those morning papers which are the recognised outlet of the hopeless wilderness of their ideas; the eternal daily meal of overfamiliar cliches concerning racing stables and the stalls of fillies of the human variety... the hutches of the 'petites femmes' - another worn out phrase in the dirty usury of shapeless expression! Oh my contemporaries, my dear contemporaries... Their idiotic self-satisfaction; their fat and full-blown self-sufficiency: the stupid display of their good fortune; the clink of fifty- and a hundred-franc coins forever sounding out their financial prowess, according their own reckoning; their hen-like clucking and their pig-like grunting, as they pronounce the names of certain women; the obesity of their minds, the obscenity of their eyes, and the toneless-ness of their laughter! They are, in truth, handsome puppets of amour, with all the exhausted despondency of their gestures and the slackness of their chic... Chic! A hideous word, which fits their manner like a new glove: as dejected as undertakers' mutes, as full-blown as Falstaff... Oh my contemporaries: the ceusses of my circle, to put it in their own ignoble argot. They have all welcomed the moneylenders into their homes, and have been recruited as their clients, and they have likewise played host to the fat journalists who milk their conversations for the society columns. How I hate them; how I execrate them; how I would love to devour them liver and lights - and how well I understand the Anarchists and their bombs!

THIS ISN’T CHINA Hold me close and tell me what the world is like I don’t want to look outside I want to depend on your eyes and your lips I don’t want to feel anything but your hand on the old raw bumper I don’t want to feel anything else If you love the dead rocks and the huge rough pine trees Ok I like them too Tell me if the wind makes a pretty sound in the billion billion needles I’ll close my eyes and smile Tell me if it’s a good morning or a clear morning Tell me what the fuck kind of morning it is and I’ll buy it And get the dog to stop whining and barking This isn’t China nobody’s going to eat it It’s just going to get fed and petted Ok where were we? Ok go if you must. I’ll create the cosmos by myself I’ll let it all stick to me every fucking pine needle And I’ll broadcast my affection from this shaven dome 360 degrees to all the dramatic vistas to all the mists and snows that moves across the shining mountains to the women bathing in the stream and combing their hair on the roofs to the voiceless ones who have petitioned me from their surprising silence to the poor in the heart (oh more and more to them) to all the thought-forms and leaking mental objects that you get up here at the end of your ghostly life

They have no idea the fierceness that lurks within your petite frame.

You have no reason to be sorry for anything, ma petite." Her clenched fist lay over his heart, the three diamonds in her palm. "You think I can't read your body? Feel the heaviness in your mind as you try to shield me? I can't change who I am, not even for you. I know I'm failing you, causing you discomfort." A slow smile curved his mouth. Discomfort. Now,there was a word for it. His hand crushed her hair, ran it through his fingers. "I have never asked you to change, nor would I want you to. You seem to forget that I know you better than anyone. I can handle you." She turned her head so that he could see the silver stars flashing in her blue eyes, a smoldering warning. "You are so arrogant,Gregori, it makes me want to throw things.Do you hear yourself? Handle me? Ha! I try to say I'm sorry for failing you, and you act the lord of the manor. Being born centuries ago when women were chattel does not give you an excuse.

Laughing,Savannah jumped from her precarious perch on the boulder into the safety of Gregori's arms. He caught her,crushing her against his chest, sheer elation, exhilaration, rushing through his veins. To feel again was beyond his comprehension, to feel like this, to have such joy in him, was totally unbelievable. He whispered to her in the ancient language, words of love and commitment that he could not find a way to express in any other language. She was more than she could ever know to him; she was his life,the very air he breathed. You worry about the most ridiculous things, he said gruffly, burying his face for just a moment against her neck,inhaling her scent. "Do I?" she asked aloud,her eyes dancing at him. "You're the one always concerned I'm going to do something wild." "You do wild things," he answered complacently. "I never know what you are going to do next. It is a good thing I reside in your mind, ma petite, or I would have to be locked up in the nearest asylum." Her lips brushed his chin, feathered along his jaw, then nibbled enticingly at the edge of his mouth. "I think you should be locked up.You're postively lethal to women." "Not to women,only to you.

Il arrive un âge où ils ne sont plus séduisants, ni «en forme», comme on dit. Ils ne peuvent plus boire et ils pensent encore aux femmes; seulement ils sont obligés de les payer, d'accepter des quantités de petites compromissions pour échapper à leur solitude. Ils sont bernés, malheureux. C'est ce moment qu'ils choisissent pour devenir sentimentaux et exigeants… J'en ai vu beaucoup devenir ainsi des sortes d'épaves. "A time comes when they are no longer attractive or in good form. They can't drink any more, and they still hanker after women, only then they have to pay and make compromises in order to escape from their loneliness: they have become just figures of fun. They grow sentimental and hard to please. I have seen many who have gone the same way.

American boys have a lot in common with their counterparts in England and Australia. In all three countries, boys are on the wrong side of an education gender gap. But there is one major difference: it is inconceivable that reports on the US boy gap would emanate from the US Congress. A Success for Boys campaign would create havoc in the United States. The women’s lobby would rise in fury. The ACLU would find someone to sue. Legislators would face an avalanche of angry faxes, emails, petitions, and phone calls for taking part in a “backlash” against girls.

Gregori brought Savannah's hand to the warmth of his mouth,his breath heating the pulse beating in her wrist. The night is especially beautiful, mon petit amour.Your hero saved the girl, walks among humans, and converses with a fool.That alone should bring a smile to your face.Do not weep for what we cannot change.We will make certain that this human with us comes to no harm. Are you my hero,then? There were tears in her voice, in her mind, like an iridescent prism. She needed him, his comfort,his support under her terrible weight of guilt and love and loss. Always,for all eternity, he answered instantly,without hesitation, his eyes hot mercury. He tipped her chin up so that she met the brilliance of his silver gaze.Always, mon amour.His molten gaze trapped her blue one and held her enthralled. Your heart grows lighter.The burden of your sorrow becomes my own. He held her gaze captive for a few moments to ensure that she was free of the heaviness crushing her. Savannah blinked and moved a little away from him, wondering what she had been thinking of.What had they been talking about? "Gary." Gregori drawled the name slowly and sat back in his chair,totally relaxed. He looked like a sprawling tiger,dangerous and untamed. "Tell us about yourself." "I work a lot.I'm not married. I'm really not much of a people person. I'm basically a nerd." Gregori shifted, a subtle movement of muscles suggesting great power. "I am not familiar with this term." "Yeah,well,you wouldn't be," Gary said. "It means I have lots of brains and no brawn.I don't do the athlete thing. I'm into computers and chess and things requiring intellect. Women find me skinny,wimpy,and boring. Not something they would you." There was no bitterness in his voice,just a quiet acceptance of himself,his life. Gregori's white teeth flashed. "There is only one woman who matters to me, Gary, and she finds me difficult to live with.I cannot imagine why,can you?" "Maybe because you're jealous, possessive, concerned with every single detail of her life?" Gary plainly took the question literally, offering up his observations without judgement. "You're probably domineering,too. I can see that. Yeah.It might be tough." Savannah burst out laughing, the sound musical, rivaling the street musicians. People within hearing turned their heads and held their breath, hoping for more. "Very astute, Gary.Very, very astute. I bet you have an anormous IQ." Gregori stirred again, the movement a ripple of power,of danger. He was suddenly leaning into Gary. "You think you are intelligent? Baiting the wild animal is not too smart.

La petite mort - that's what the French called orgasm. They believed that semen is sort of concentrated blood so that each time a man came he shortened his life a little by spilling blood that couldn't be replenished." "And women?" "Then, as now, men didn't much concern themselves with how women felt.

White women—feminists included—have revealed a historical reluctance to acknowledge the struggles of household workers. They have rarely been involved in the Sisyphean task of ameliorating the conditions of domestic service. The convenient omission of household workers’ problems from the programs of “middle-class” feminists past and present has often turned out to be a veiled justification—at least on the part of the affluent women—of their own exploitative treatment of their maids. In 1902 the author of an article entitled “A Nine-Hour Day for Domestic Servants” described a conversation with a feminist friend who had asked her to sign a petition urging employers to furnish seats for women clerks. “The girls,” she said, “have to stand on their feet ten hours a day and it makes my heart ache to see their tired faces.” “Mrs. Jones,” said I, “how many hours a day does your maid stand upon her feet?” “Why, I don’t know,” she gasped, “five or six I suppose.” “At what time does she rise?” “At six.” “And at what hour does she finish at night?” “Oh, about eight, I think, generally.” “That makes fourteen hours …” “… (S)he can often sit down at her work.” “At what work? Washing? Ironing? Sweeping? Making beds? Cooking? Washing dishes? … Perhaps she sits for two hours at her meals and preparing vegetables, and four days in the week she has an hour in the afternoon. According to that, your maid is on her feet at least eleven hours a day with a score of stair-climbings included. It seems to me that her case is more pitiable than that of the store clerk.” My caller rose with red cheeks and flashing eyes. “My maid always has Sunday after dinner,” she said. “Yes, but the clerk has all day Sunday. Please don’t go until I have signed that petition. No one would be more thankful than I to see the clerks have a chance to sit …

Em venen ganes de donar-li'n les gràcies, d'abraçar-la. (No, el que en realitat tinc ganes de fer és agafar-la i ballar al voltant del cobert. Quan érem petits, l'agafava darrere de l'estable dels poltres i la portava un tros a coll, corrent, rient, mentre ella em deia que no li esclafés el pit, que li'n fugiria el cor.)

The North Korean capital, Pyongyang, is a city consecrated to the worship of a father-son dynasty. (I came to think of them, with their nuclear-family implications, as 'Fat Man and Little Boy.') And a river runs through it. And on this river, the Taedong River, is moored the only American naval vessel in captivity. It was in January 1968 that the U.S.S. Pueblo strayed into North Korean waters, and was boarded and captured. One sailor was killed; the rest were held for nearly a year before being released. I looked over the spy ship, its radio antennae and surveillance equipment still intact, and found photographs of the captain and crew with their hands on their heads in gestures of abject surrender. Copies of their groveling 'confessions,' written in tremulous script, were also on show. So was a humiliating document from the United States government, admitting wrongdoing in the penetration of North Korean waters and petitioning the 'D.P.R.K.' (Democratic People's Republic of Korea) for 'lenience.' Kim Il Sung ('Fat Man') was eventually lenient about the men, but not about the ship. Madeleine Albright didn't ask to see the vessel on her visit last October, during which she described the gruesome, depopulated vistas of Pyongyang as 'beautiful.' As I got back onto the wharf, I noticed a refreshment cart, staffed by two women under a frayed umbrella. It didn't look like much—one of its three wheels was missing and a piece of brick was propping it up—but it was the only such cart I'd see. What toothsome local snacks might the ladies be offering? The choices turned out to be slices of dry bread and cups of warm water. Nor did Madeleine Albright visit the absurdly misnamed 'Demilitarized Zone,' one of the most heavily militarized strips of land on earth. Across the waist of the Korean peninsula lies a wasteland, roughly following the 38th parallel, and packed with a titanic concentration of potential violence. It is four kilometers wide (I have now looked apprehensively at it from both sides) and very near to the capital cities of both North and South. On the day I spent on the northern side, I met a group of aging Chinese veterans, all from Szechuan, touring the old battlefields and reliving a war they helped North Korea nearly win (China sacrificed perhaps a million soldiers in that campaign, including Mao Anying, son of Mao himself). Across the frontier are 37,000 United States soldiers. Their arsenal, which has included undeclared nuclear weapons, is the reason given by Washington for its refusal to sign the land-mines treaty. In August 1976, U.S. officers entered the neutral zone to trim a tree that was obscuring the view of an observation post. A posse of North Koreans came after them, and one, seizing the ax with which the trimming was to be done, hacked two U.S. servicemen to death with it. I visited the ax also; it's proudly displayed in a glass case on the North Korean side.

And then I saw her, who I could have only assumed with Aura Tsang, a very petite women, with the exotic features of those you associate with an Asian background complete with slick dark hair but the most amazing piercing blue eyes, the type that any Aryan would have be proud of. She seemed to have the persona that made her a person of the world,Yet, there was the energy that she was giving off, a energy of a powerful and brave woman who could and would take on the world and yet she had the gentlest smile complete with dimples. I was transfixed by her and I felt that my heart would burst into a thousand of pieces if she spoke to me, which of course she would and it did.

But the Puritan women had crossed a large ocean in very small ships to get to America, and many of them were not feeling particularly deferential. When the residents of Chebacco, a town near Gloucester, decided they wanted to build their own meetinghouse, the men went off to Boston to petition the local authorities for permission. While they were gone, the women built the meetinghouse themselves.

Her pretty name of Adina seemed to me to have somehow a mystic fitness to her personality. Behind a cold shyness, there seemed to lurk a tremulous promise to be franker when she knew you better. Adina is a strange child; she is fanciful without being capricious. She was stout and fresh-coloured, she laughed and talked rather loud, and generally, in galleries and temples, caused a good many stiff British necks to turn round. She had a mania for excursions, and at Frascati and Tivoli she inflicted her good-humoured ponderosity on diminutive donkeys with a relish which seemed to prove that a passion for scenery, like all our passions, is capable of making the best of us pitiless. Adina may not have the shoulders of the Venus of Milo...but I hope it will take more than a bauble like this to make her stoop. Adina espied the first violet of the year glimmering at the root of a cypress. She made haste to rise and gather it, and then wandered further, in the hope of giving it a few companions. Scrope sat and watched her as she moved slowly away, trailing her long shadow on the grass and drooping her head from side to side in her charming quest. It was not, I know, that he felt no impulse to join her; but that he was in love, for the moment, with looking at her from where he sat. Her search carried her some distance and at last she passed out of sight behind a bend in the villa wall. I don't pretend to be sure that I was particularly struck, from this time forward, with something strange in our quiet Adina. She had always seemed to me vaguely, innocently strange; it was part of her charm that in the daily noiseless movement of her life a mystic undertone seemed to murmur "You don't half know me! Perhaps we three prosaic mortals were not quite worthy to know her: yet I believe that if a practised man of the world had whispered to me, one day, over his wine, after Miss Waddington had rustled away from the table, that there was a young lady who, sooner or later, would treat her friends to a first class surprise, I should have laid my finger on his sleeve and told him with a smile that he phrased my own thought. .."That beautiful girl," I said, "seems to me agitated and preoccupied." "That beautiful girl is a puzzle. I don't know what's the matter with her; it's all very painful; she's a very strange creature. I never dreamed there was an obstacle to our happiness--to our union. She has never protested and promised; it's not her way, nor her nature; she is always humble, passive, gentle; but always extremely grateful for every sign of tenderness. Till within three or four days ago, she seemed to me more so than ever; her habitual gentleness took the form of a sort of shrinking, almost suffering, deprecation of my attentions, my petits soins, my lovers nonsense. It was as if they oppressed and mortified her--and she would have liked me to bear more lightly. I did not see directly that it was not the excess of my devotion, but my devotion itself--the very fact of my love and her engagement that pained her. When I did it was a blow in the face. I don't know what under heaven I've done! Women are fathomless creatures. And yet Adina is not capricious, in the common sense... .So these are peines d'amour?" he went on, after brooding a moment. "I didn't know how fiercely I was in love!" Scrope stood staring at her as she thrust out the crumpled note: that she meant that Adina--that Adina had left us in the night--was too large a horror for his unprepared sense...."Good-bye to everything! Think me crazy if you will. I could never explain. Only forget me and believe that I am happy, happy, happy! Adina Beati."... Love is said to be par excellence the egotistical passion; if so Adina was far gone. "I can't promise to forget you," I said; "you and my friend here deserve to be remembered!

Hmm,” Lillian said, observing the gathering. “We have competition.” Daisy recognized the three women her sister was referring to: Miss Cassandra Leighton, Lady Miranda Dowden, and Elspeth Higginson. “I would have preferred not to invite any unmarried women to Hampshire,” Lillian said, “but Westcliff said that would be too obvious. Fortunately you’re prettier than all of them. Even if you are short.” “I’m not short,” Daisy protested. “Petite, then.” “I don’t like that word any better. It makes me sound trivial.” “It’s better than stunted,” Lillian said, “which is the only other word I can come up with to describe your lack of stature.” She grinned at Daisy’s scowl. “Don’t make faces, dear. I’m taking you to a buffet of bachelors

Trying to get to 124 for the second time now, he regretted that conversation: the high tone he took; his refusal to see the effect of marrow weariness in a woman he believed was a mountain. Now, too late, he understood her. The heart that pumped out love, the mouth that spoke the Word, didn't count. They came in her yard anyway and she could not approve or condemn Sethe's rough choice. One or the other might have saved her, but beaten up by the claims of both, she went to bed. The whitefolks had tired her out at last. And him. Eighteen seventy-four and whitefolks were still on the loose. Whole towns wiped clean of Negroes; eighty-seven lynchings in one year alone in Kentucky; four colored schools burned to the ground; grown men whipped like children; children whipped like adults; black women raped by the crew; property taken, necks broken. He smelled skin, skin and hot blood. The skin was one thing, but human blood cooked in a lynch fire was a whole other thing. The stench stank. Stank up off the pages of the North Star, out of the mouths of witnesses, etched in crooked handwriting in letters delivered by hand. Detailed in documents and petitions full of whereas and presented to any legal body who'd read it, it stank. But none of that had worn out his marrow. None of that. It was the ribbon. Tying his flatbed up on the bank of the Licking River, securing it the best he could, he caught sight of something red on its bottom. Reaching for it, he thought it was a cardinal feather stuck to his boat. He tugged and what came loose in his hand was a red ribbon knotted around a curl of wet woolly hair, clinging still to its bit of scalp. He untied the ribbon and put it in his pocket, dropped the curl in the weeds. On the way home, he stopped, short of breath and dizzy. He waited until the spell passed before continuing on his way. A moment later, his breath left him again. This time he sat down by a fence. Rested, he got to his feet, but before he took a step he turned to look back down the road he was traveling and said, to its frozen mud and the river beyond, "What are these people? You tell me, Jesus. What are they?" When he got to his house he was too tired to eat the food his sister and nephews had prepared. He sat on the porch in the cold till way past dark and went to his bed only because his sister's voice calling him was getting nervous. He kept the ribbon; the skin smell nagged him, and his weakened marrow made him dwell on Baby Suggs' wish to consider what in the world was harmless. He hoped she stuck to blue, yellow, maybe green, and never fixed on red. Mistaking her, upbraiding her, owing her, now he needed to let her know he knew, and to get right with her and her kin. So, in spite of his exhausted marrow, he kept on through the voices and tried once more to knock at the door of 124. This time, although he couldn't cipher but one word, he believed he knew who spoke them. The people of the broken necks, of fire-cooked blood and black girls who had lost their ribbons. What a roaring.

She browned onions and garlic, and from the pot on the windowsill, chopped a few winter-sad leaves of tarragon. The smell was green and strong, and she thought of spring. Spring in Dijon, when she and Al would hike into the mountains with the Club Alpin, the old women forever chiding her tentative steps, her newborn French: la petite violette, violette américaine. She would turn back to Al, annoyed, and he would laugh. Hardly his delicate flower. When they stopped for lunch, it was Mary Frances with the soufflé of calves' brains, whatever was made liver or marrow, ordering enough strong wine that everyone was laughing. The way home, the women let her be. If she wanted calves' brains now, she wouldn't even know where to begin to look or how to pay. She and Al seemed to be living on vegetables and books, tobacco, quiet. She blanched a bunch of spinach and chopped it. She beat eggs with the tarragon, heated the skillet once again. There was a salad of avocados and oranges. There was a cold bottle of ale and bread. Enough, for tonight.

Aboard the crowded ships, the men grew restless, and some began asking why their promised semiannual salary payment had not yet been made. They sent a petition to Sir James Houblon, asking that salaries be paid out to the sailors or their wives, as previously agreed. In response, Houblon told his agent to put several petitioners in irons and lock them in the ships’ dank brigs. Such reaction did not put the sailors’ minds at rest. While visiting other vessels in La Coruna’s sleepy harbor, some of the married sailors were able to send word back to their wives in England. A letter informed the women of their husbands’ plight and urged them to meet Houblon in person to demand the wages they no doubt needed to survive. The women then confronted Houblon, a wealthy merchant and founding deputy governor of the Bank of England, whose brother was chief governor of the Bank and would soon become Lord Mayor of London. His response chilled them to the bone. The ships and their men were now under the king of Spain’s control and as far as he was concerned the king could “pay them or hang them if he pleased.

August, diu, sé el que són aquestes (assenyala les lletres). Són lletres. Però aquestes coses petites, què són? Li dic que són comes, que marquen una pausa curta, o un respir, al text. Ella somriu, després inspira, com si es volgués tornar a empassar les paraules, ficar-se-les altre cop dins del cos, potser per oferir unes paraules a la criatura que encara no ha nascut, la narració, la seva… Però no diu res més i jo maldo per respondre-li. Sabies, li dic, que hi ha una papallona que es diu Coma? Respira amb dificultat. És una reacció tan poc apropiada, tan còmica… Ah, sí?, pregunta. Sí, li dic, es diu Coma perquè… Però ella m'atura. No, diu, deixa-m'ho endevinar. Perquè vola de la fulla a la tija i al pètal, només amb una pausa molt breu? Perquè el seu viatge és la seva història, no parar mai, només una pausa breu, sempre en moviment? Somric i assenteixo. Exactament, dic, és això! L'Ona es clava un cop de puny al palmell: Ahà! Se'n torna al seu seient. Però no és veritat, no és aquesta la raó del nom de la papallona Coma. I per descomptat que hi ha punts en els textos, pauses en els viatges. Aturades. La raó autèntica, banal, és que la papallona té una taca a sota de l'ala que sembla una coma.

A woman pushed her way through the swarm of people. “She’s the daughter of Matthias, head scribe to Herod Antipas, and known to be a fornicator.” I called out again in protest, but my denial was swallowed by the black odium that boiled out of their hearts. “Show us your pocket!” a man yelled. One by one, they took up the petition. Gripping my forearm, Chuza let their shouts grow fevered before he reached for my sleeve. I writhed and kicked. I was a fluttering moth, a hapless girl. My skirmish yielded nothing but jeers and laughter. He snatched the sheet of ivory from my coat and lifted it over his head. A roar erupted. “She is a thief, a blasphemer, and a fornicator!” Chuza cried. “What would you do with her?” “Stone her!” someone cried. The chant began, the dark prayer. Stone her. Stone her. I shut my eyes against the dazzling blur of anger. Their hearts are boulders and their heads are straw. They seemed to be not a multitude of persons, but a single creature, a behemoth feeding off their combined fury. They would stone me for all the wrongs ever done to them. They would stone me for God. Most often victims were dragged to a cliff outside the city and thrown off before being pelted, which lessened the laborious effort of having to throw so many stones—it was in some way more merciful, at least quicker—but I saw I would not be accorded that lenience. Men and women and children plucked stones from the ground. These stones, God’s most bountiful gift to Galilee. Some rushed into the building site, where the stones were larger and more deadly. I heard the sizzle of a rock fly over my head and fall behind me. Then the commotion and noise slowed, elongating, receding to some distant pinnacle, and in that strange slackening of time, I no longer cared to fight. I felt myself bending to my fate. I ached for the life I would never live, but I yearned even more to escape it. I sank onto the ground, making myself as small as I could, my arms and legs tucked beneath my chest and belly, my forehead pressed to the ground. I fashioned myself into a walnut shell. I would be broken apart and God could have the meat. A stone struck my hip in a sunburst of pain. Another fell beside my ear. I heard the stomp of sandals running toward me, then a voice glittering with indignation. “Cease your violence! Would you stone her on the word of this man?” The mob quieted, and I dared to raise my head. Jesus stood before them, his back to me. I stared at the bones in his shoulders. The way his hands were drawn into fists. How he’d planted himself between me and the stones.

The cry of the poor in the Old Testament was a cry for justice. It was a cry made by free men and women, often of moderate—some even of considerable—means. It was the cry of victims. But these were not the victims of poverty so much as they were the victims of violence and oppression brought upon them by persons more powerful than themselves.28 It was this relation of petition to justice that gave weight to the Hebrew assonance by which ze‘aqah—“the cry”—was expected to be met by zedaqah—“righteousness.” And “righteousness” was achieved through an act of justice granted by the powerful to the weak. The word only later came to mean alms given by the wealthy to the poor. This “elegant juxtaposition of words” did not escape the alert eyes of Jerome, in 408–10, as he commented on the classic phrase of the prophet Isaiah: He looked for justice, but behold, bloodshed; for righteousness (zedaqah) but, behold, a cry (ze‘aqah) (Isa. 5:7).29 The absorption of the language and history of the Hebrew Scriptures in the Christian communities between the fourth and sixth centuries slowly but surely added a rougher and more assertive texture to the Christian discourse on poverty. The poor were not simply others—creatures who trembled on the margins of society, asking to be saved by the wealthy. Like the poor of Israel, they were also brothers. They had the right to “cry out” for justice in the face of oppressors along with all other members of the “people of God.

Thai prostitution was a haven for the men and a nuisance for the women. The streets of Phuket were outlined with bars ready to nourish thirsty sailors with euphoric intoxication to smother their pinched nerves from their personal lives deteriorating in their six-month absence. Thailand truly lived up to its port reputation. Hundreds of bikini-clad prostitutes littered the strip. Slim and petite, their narrow hips and flat chests appeared to be the appropriate age for the pink plaid schoolgirl skirts, dress shirts, ties, and pigtails intended to entice pedophilic eroticism. They wore heavy coats of pastel liquid shadow that clashed against their yellow tinted tans. They awkwardly wiggled to a nauseating blend of techno and Reggaeton as cotton-haired granddaddies lustfully gawked at them. Any Caucasian male cannot trek a block without the treatment of a pop culture heartthrob with a trail of Thai teens at his heels. “Wan hunnet baaht!” they taunt in a nasal screech. “Wan hunnet baht and I suck yo cock!” The oriental beauties cup their fists and hold them to their mouths as they wiggle their tongues against their cheeks to provide a clear visual for their performance skills. It’s easy to dismiss the humanity in Thai prostitutes. Their splotchy, heavily accented English allows the language barrier to muffle signs of intellect. They’re overtly sexual in their crotch bearing ensembles, loud and vulgar invitations, and provocative dancing that makes even corner butcher shops feel like Vegas strip clubs. Swarms of them linger in front of bars holding cardboard signs scribbled with magic marker that offer a blow job with the first beer purchased. Their eyes burn into passing tourists, with acute radar for creamy, sun-flushed complexions and potbellies - signals of the deep pockets of white male privilege.

I love the delicacy of Asian women,” one wife commented to me. “So petite, so graceful.” Self-conscious with the language, I could only nod and smile while I railed against her silently in a string of words that were anything but delicate. Cow! Tell me next how my culture has given me the skills to be an amazing house cleaner. An obedient wife. Ask me how many of my friends were prostitutes for GIs. They were kind—too kind—as if I were helpless as a bald little newborn mole and they had to show how careful they could be with me, a testament to their generous and socially liberal natures.

All the great cat goddesses such as Isis, Bast, Diana and Hecate, with their eternal Moon link, combine woman with Cat. Emphasising this empathy, the mysterious feline has always been construed as woman and vice versa. Since time immemorial, women have been thought to possess an ability as mediums, with a talent for soothsaying and clairvoyance. Second sight, too, is deemed to be a natural female attribute. Cats, silently wise and 'knowing', with eyes reflecting the secrets of time itself, arc said to be 'old souls', and the attraction of woman to Cat could be seen to represent a look back to an ancient part of the human soul. And what woman deep within her Moon-centred self doesn't nurture a fascination with the past — the 'unknown'; ancient, forbidden secrets; and the mystical world of the occult? Perhaps, at some distant point in time, Cat and woman with their beguiling ways and inbuilt urge to procreate underwent a transmigration of souls, each now sharing the ' complex psyche of the other. Both are symbols of fertility; both project innate feminine traits of intuitive sensuality and nurture and cherish their young. The female cat, both domestic and in the wild, is known to be a caring, efficient mother and the old French proverb, Jamais chatte qui a des petits n'a de bans morceaux, (a cat with little ones has never a good mouthful) illustrates the devotion and selflessness of the maternal feline.

Hannah's petition for a son began a great prayer movement for God in Israel. Praying women, whose prayers like those of Hannah, can give to the cause of God men like Samuel, do more for the Church and the world than all the politicians on earth. Men born of prayer are the saviours of the state, and men saturated with prayer give life and impetus to the Church. Under God they are saviours and helpers of both Church and state.

the hamper and took a shower. “It was awful. I was trying to get it off my skin.” In the afternoon, one of the teammates called. “He said, ‘I felt bad for you, are you OK?’ ” recalls the petite brunette, a recently graduated law student. “I was like, ‘Why did I find blood in my underwear?’ He was like, ‘Do you want to talk about it?’ ” They agreed to meet later, off campus. Both young men showed up. “I said, ‘What did you do?’ And then one said, ‘I raped you.’ But the other teammate was like, ‘No, it was a threesome. It was great.’ ” It took Dunn more than a year to come to terms with the truth of the first assessment.1

The men and women and boys and girls who welcome Christ have gained the victory over those prejudices that divide humanity, those prideful distinctions that we absorb from our environment. The power of the gospel has broken down the barriers of racism, casteism, and sexism; these people are one in Christ, fulfilling Jesus’ petition in John 17:21-23.

In the late 1860s, Myra Bradwell petitioned for a law license and argued that the 14th Amendment protected her right to practice. The Illinois Supreme Court rejected her petition, ruling that because she was married she had no legal right to operate on her own. When she challenged the ruling, Justice Joseph Bradley wrote in his decision, “It certainly cannot be affirmed, as a historical fact, that [the right to choose one’s profession] has ever been established as one of the fundamental privileges and immunities of the sex.” Rather, Bradley argued, “The paramount destiny and mission of women are to fulfill the noble and benign offices of wife and mother.”40 Meanwhile,

If Mary had applied for a job as janitor, the doors to the school would swing wide open. As a professional engineer-in-training with a plan to occupy the building for the nefarious purpose of advancing her education, she needed to petition the city of Hampton for “special permission” to attend classes in the whites-only school. Mary

Like last week, she was wearing all black. And like last week, he couldn’t keep from noticing the way the dark color highlighted her pale skin and grayish-blue eyes. She was petite and put together in every detail from her severe coif to her immaculate garments. Though she wasn’t remarkable in her appearance, there was something in her delicate porcelain face that he liked. Perhaps her determination? Or compassion? Or honesty? Truthfully, he hadn’t noticed her at all before last Sunday, but now he was chagrined to admit he’d thought about her all week. He’d told himself that his thoughts had only to do with the way God had spoken through her to answer his prayer. He’d been battling such doubts recently regarding his ministry among the immigrants, and when she’d spoken to him after the service, it was almost as if she’d been delivering a message directly from God. He loved when God worked that way. Regardless, his mind had wandered too many times from the answered prayer to the bearer of the answer. He hadn’t met a woman in years who had arrested him quite the way Miss Pendleton had. And he was quite taken aback by his strange reaction. After Bettina had passed away ten years ago, he’d had little desire to think about courting other women. At first he’d been too filled with grief and had focused all his energy on raising Thomas. When Thomas had left home to pursue his studies at Union Theological Seminary, Guy had taken the challenge given by the New York Methodist Episcopal Conference. He’d accepted their position as an itinerant pastor to start a mission and chapel among the lions’ den. He’d left his comfortable pastoral position and embraced God’s calling to raise the outcast and homeless, to be among those who had no friend or helper, and do something for them of what Christ had done for him. He’d focused all his time and attention on reaching the lost. Nothing and no one had shaken that attention. Until last week.

At Ardennes she conceived a desire to strangle the young woman who prepped and held down garde manger. The woman, Becky Hemerling, was a culinary-institute grad with wavy blond hair and a petite flat body and fair skin that turned scarlet in the kitchen heat. Everything about Becky Hemerling sickened Denise—her C.I.A. education (Denise was an autodidact snob), her overfamiliarity with more senior cooks (especially with Denise), her vocal adoration of Jodie Foster, the stupid fish-and-bicycle texts on her T-shirts, her overuse of the word “fucking” as an intensifier, her self-conscious lesbian “solidarity” with the “latinos” and “Asians” in the kitchen, her generalizations about “right-wingers” and “Kansas” and “Peoria,” her facility with phrases like “men and women of color,” the whole bright aura of entitlement that came of basking in the approval of educators who wished that they could be as marginalized and victimized and free of guilt as she was. What is this person doing in my kitchen? Denise wondered. Cooks were not supposed to be political. Cooks were the mitochondria of humanity; they had their own separate DNA, they floated in a cell and powered it but were not really of it. Denise suspected that Becky Hemerling had chosen the cooking life to make a political point: to be one tough chick, to hold her own with the guys. Denise loathed this motivation all the more for harboring a speck of it herself. Hemerling had a way of looking at her that suggested that she (Hemerling) knew her better than she knew herself—an insinuation at once infuriating and impossible to refute. Lying awake beside Emile at night, Denise imagined squeezing Hemerling’s neck until her blue, blue eyes bugged out. She imagined pressing her thumbs into Hemerling’s windpipe until it cracked.    Then one night she fell asleep and dreamed that she was strangling Becky and that Becky didn’t mind. Becky’s blue eyes, in fact, invited further liberties. The strangler’s hands relaxed and traveled up along Becky’s jawline and past her ears to the soft skin of her temples. Becky’s lips parted and her eyes fell shut, as if in bliss, as the strangler stretched her legs out on her legs and her arms out on her arms…    Denise couldn’t remember being sorrier to wake from a dream.    “If you can have this feeling in a dream,” she said to herself, “it must be possible to have it in reality.

A bubble is a fragile thing, and often in the evening the professors talked worriedly about its bursting. They worried about political correctness, about their colleague on TV with a twenty-year-old female student screaming abuse into her face from a distance of three inches because of a disagreement over campus journalism, their colleague in another TV news story abused for not wanting to ban Pocahontas costumes on Halloween, their colleague forced to take at least one seminar’s sabbatical because he had not sufficiently defended a student’s “safe space” from the intrusion of ideas that student deemed too “unsafe” for her young mind to encounter, their colleague defying a student petition to remove a statue of President Jefferson from his college campus in spite of the repressible fact that Jefferson had owned slaves, their colleague excoriated by students with evangelical Christian family histories for asking them to read a graphic novel by a lesbian cartoonist, their colleague forced to cancel a production of Eve Ensler’s The Vagina Monologues because by defining women as persons with vaginas it discriminated against persons identifying as female who did not possess vaginas, their colleagues resisting student efforts to “de-platform” apostate Muslims because their views were offensive to non-apostate Muslims. They worried that young people were becoming pro-censorship, pro-banning-things, pro-restrictions, how did that happen, they asked me, the narrowing of the youthful American mind, we’re beginning to fear the young. “Not you, of course, darling, who could be scared of you,” my mother reassured me, to which my father countered, “Scared for you, yes. Vith this Trotskyist beard you insist on wearing you look like an ice-pick target to me. Avoid Mexico City, especially de Coyoacán neighborhood. This iss my advice.” In the evenings they sat in pools of yellow light, books on their laps, lost in words. They looked like figures in a Rembrandt painting, Two Philosophers Deep in Meditation, and they were more valuable than any canvas; maybe members of the last generation of their kind, and we, we who are post-, who come after, will regret we did not learn more at their feet.

The word "scientist" was coined for a woman – the Scottish polymath Mary Somerville. When John Stuart Mill, the philosopher and economist, organised a massive petition to Parliament to give women the right to vote, he had Somerville put her signature first on the petition

While not above the occasional exhibition of an almost theatrical feminine inferiority when petitioning for favours, the habitual self-projection of most was of upright strength, stoical fortitude and self-command.

I had always coveted darker-skinned women their color. There was a mystery to their beauty that I found hypnotizing, Siren-like. They were hardly ever in Jet or Ebony or Essence, the magazines we subscribed to, unless they themselves were famous—the mom from The Fresh Prince of Bel Air, Whoopi Goldberg, Jackie Joyner, Oprah. Most of the Black women the public pronounced beautiful looked like Mama. Black Barbies. Bright. Hair wavier than curly. Petite figures.

of a petite, pretty as fuck mahogany chick that I'd been dating for a couple of months, when the usual happened; she changed her mind. Inside the hotel, after sucking on her little tits and hairy pussy for a long time, preparing her for the big mac, I made the mistake of taking hold of her tiny hand and putting it on the throbbing, eager staff, hoping, to get her to do something other than lie there like a log. Like me she was a virgin too, eighteen to my twenty. As she tried to wrap her fingers around it and was unsuccessful, she realized what was waiting for her tight pussy, and panicked. After taking one long look at it with wide open, horrified eyes, she quickly got back into her skirt and panties and asked me to take her home. Like the few others before her I'd had similar experiences with, I didn't want to apply force. I'm not too keen on risking a rape charge. She hasn't called me since and refuses to answer when I call, which has me upset,

This book is about women so angry at slavery and lynching that they risked their lives and reputations and pioneered new forms of public expression for women, including speeches in front of mixed-gender and mixed-race audiences; about women so furious at their lack of a franchise that they walked 150 miles from New York City to Albany to petition for the vote, went on hunger strikes, and picketed outside the White House. Women so angry that they stayed angry for the decades—their lifetimes—it took to get the right to vote, first via the Nineteenth Amendment and then the Voting Rights Act, their rage leading them to acts of civil disobedience—marches and sit-ins and voting when it was not legal to do so—for which they would be jailed, beaten. Women who took conversations that had historically been whispered and chose instead to broadcast them via open-air rallies and in the pages of newspapers and in lawsuits and in front of political conventions and judiciary committees.

Granted, up to now I've been able to live materialistically, free of inconveniences, thanks to Father. But if I look at this through Myong-ju's eyes, I owe it all to the blood and sweat of the workers. That's probably true. It's like America's wealth, which was obtained through the exploitation of blacks. Behind prosperity there are clearly some victims. But as long as I'm living like a petit-bourgeois thanks to Father's Yudo Trading Company, I'm afraid to look how the workers live in the factory dorms. I'd like to put this problem aside for the time being. Even thinking about it gives me a headache. (Kang 1989: 66)

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there were certain crimes where requests for leniency merely made me angry. Such crimes were, for instance, rape, or the circulation of indecent literature, or anything connected with what would now be called the “white slave” traffic, or wife murder, or gross cruelty to women and children, or seduction and abandonment, or the action of some man in getting a girl whom he had seduced to commit abortion. I am speaking in each instance of cases that actually came before me, either while I was governor or while I was president. In an astonishing number of these cases men of high standing signed petitions or wrote letters asking me to show leniency to the criminal. In two or three of the cases—one where some young roughs had committed rape on a helpless immigrant girl, and another in which a physician of wealth and high standing had seduced a girl and then induced her to commit abortion—I rather lost my temper, and wrote to the individuals who had asked for the pardon, saying that I extremely regretted that it was not in my power to increase the sentence. I then let the facts be made public, for I thought that my petitioners deserved public censure. Whether they received this public censure or not I did not know, but that my action made them very angry I do know, and their anger gave me real satisfaction.

Mary Johnson may have been the first African American woman. She arrived sometime before 1620 as the maid of a Virginia planter. Like white women, the black residents of the early southern colonies found opportunities in the general chaos around them. Johnson and her husband were indentured servants, and once they earned their freedom, they acquired a 250-acre farm and five indentured servants of their own. By the mid–seventeenth century, a free black population had begun to emerge in both the North and the South. African American women, who weren’t bound by the same social constraints as white women, frequently set up their own businesses, running boardinghouses, hair salons, or restaurants. Catering was a particularly popular career, as was trading. In Charleston, South Carolina, black women took over the local market, selling vegetables, chickens, and other produce they acquired from the growing population of slaves, who generally had small plots beside their cabins. The city came to depend on the women for its supply of fresh food, and whites complained long and loud about the power and independence of the trading women. In 1686, South Carolina passed a law prohibiting the purchase of goods from slaves, but it had little effect. A half century later, Charleston officials were still complaining about the “exorbitant price” that black women charged for “many articles necessary for the support of the inhabitants.” The trading women had sharp tongues, which they used to good effect. The clerk of the market claimed that the “insolent and abusive Manner” of the slave women made him “afraid to say or do Anything.” It’s hard to believe the marketers, some of whom were slaves, were as outspoken as their clientele made them out to be, but the war between the black female traders and their customers continued on into the nineteenth century. (One petition in 1747 said that because of the market “white people…are entirely ruined and rendered miserable.”) The

Putting out the last of the rusty folding chairs that propagated in barn corners, I couldn’t help but think the luncheon had the air of a shower, an event commemorating a big life change. Sitting down, we formed a loose circle, plates on our laps, while our supportive friends, many of them business owners them- selves, murmured encouraging words to us. To be truthful, I’ve grown suspicious of life events that trigger showers. It feels like the calm before the storm, the harbinger of things to suck. Historically, these were occasions for women to share their collective marriage or child-rearing wisdom gathered along their own journeys. But that’s not what hap- pens today. We’ve become too politically correct to issue opinions based on our experience, thus leaving attendees of such fetes to fall flat of the original intent. I know; I’ve participated in such group failings myself. But unable to bring ourselves to lay out reality for the honoree, we adopt an “ignorance is bliss” attitude and distract the guest of honor with a Cuisinart, a Diaper Genie, and assorted petit fours—and, like those gathered around the barn, just smile, hoping for the best for this new endeavor.

The night prior to Prince Yosef’s journey to the Temple, in the distant part of the city of Yerushalayim, a man by the name of Simeon, who had fully devoted his life to serving Yehuway, was fervently praying to Him in remotest privacy. His arms were stretched over his head as he lay on the stone floor and beads of sweat were pouring from his open pores. “Yehuway! Yehuway! How often I have exposed my heart to You. Let my grief for these people and for this city subside! Allow me, please, to see Your solution to the relief of this time’s distress, for surely it cannot continue too much longer without adversity on itself.” While he prayed a faint light filtered through the window and danced about his body. Yehuway heard his petition. The Creator held out His arm. A radiant glow formed from His elbow to the tips of His fingers. A surge of energy jettisoned from His body to encompass about Simeon, enriching, enhancing his intellectual capacity. The projected energy exerted itself into Simeon’s subconscious and a quiet voice adhered to his brain, influencing the oncoming images that were silently pictured inside him. Invisible energy flowed through him, illuminating a collage of thoughts, entrusting to him exact knowledge that he could not otherwise had understood. “Simeon, you will not under any circumstances die until you have personally touched the hand of Yehuway’s Mashi’ach.” At this same another surge of divine, revealing energy, touched the heart of an old woman who had forgotten the time of the night and, too tired to go home, had fallen asleep in the Court of the Women inside the Temple area. Yehuway’s private energy strengthened the old man’s legs. He stood straight. The divine energy guided Simeon to the Temple at the exact moment that Yosef approached the three southern gates of the Temple.

There is a reason Scripture instructs us to “hold fast our confession” of faith (Heb. 4:14), and to pray without being double minded or without wavering (James 1:5–8). Confession is always verbal and never just mental agreement. Prayer is verbal petitioning but holding on to your prayer centers on confession,

Saint-Exupéry’s Le Petit Prince is a book all French people know well. It can be read in an hour but is packed with timeless wisdom.

Avant-guerre, elle les avait démasqués de loin, les petits ambitieux qui la trouvaient banale vue de face, mais très jolie vue de dot. Elle avait une manière aussi efficace que discrète de les éconduire.

On the other stage, there was a girl who looked like a mix of Japanese and something Mediterranean or Latin. A good mix. She had that silky, almost shimmering black hair so many modern Japanese women like to ruin with chapatsu dye, worn short and swept over from the side. The shape of the eyes was also Japanese, and she was on the petite side. But her skin, a smooth gold like melted caramel, spoke of something else, something tropical. Her breasts and hips, too, appealingly full and slightly incongruous on her Japanese-sized frame, suggested some foreign origin. She was using the pole skillfully, grabbing it high, posing with her body held rigid and parallel to the floor, then spiraling down in time to the music. There was real vitality in her moves and she didn’t seem to mind that most of the patrons were focused on the blonde. Mr. Ruddy held out a chair for me at an empty table in the center of the room. After a routine glance to ensure the seat afforded a proper view of the entrance, I sat. I wasn’t displeased to see that I also had a good view of the stage where the dark-haired girl was dancing. “Wow,” I said in English, looking at her. “Yes, she is beautiful,” he replied, also in English. “Would you like to meet her?” I watched her for another moment before answering. I didn’t want to wind up with one of the Japanese girls here. I would have a better chance of creating rapport, and therefore of eliciting information, by chatting with a foreigner while playing the role of foreigner. I nodded.

The answer, I would learn, was in the words petit and peu, which both mean “little.” You can have de tout un peu et de peu pas beaucoup, meaning you can have a little of everything, but in small portions.

1I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— 2for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. 3This is good, and pleases God our Savior, 4who wants all people to be saved and to come to a knowledge of the truth. 5For there is one God and one mediator between God and mankind, the man Christ Jesus, 6who gave himself as a ransom for all people. This has now been witnessed to at the proper time. 7And for this purpose I was appointed a herald and an apostle—I am telling the truth, I am not lying—and a true and faithful teacher of the Gentiles. 8Therefore I want the men everywhere to pray, lifting up holy hands without anger or disputing. 9I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles

That the strange, petite Vietnamese woman—who lived off the Kuhio Highway on the fourth-largest Hawaiian Island—had the kind of powers that could see into Asian souls and help guide them on this earth, and well into the next.

And worse: they’d petitioned the sheriff to arrest her and Frank on a morals charge. A morals charge, for God’s sake. It was like something out of the Dark Ages. Or Salem. A Salem witch hunt.

I’ve always yearned to be a black man, to have a black man’s soul, a black man's laughter. You know why? Because I thought you were diflFerent from us. Yes, I thought you were something special, something difiFerent on this sad earth of ours. I wanted to escape with you from the white man’s hollow materialism, from his lack of faith, his humble and frustrated sexuality, from his lack of joy, of laughter, of magic, of faith in the richness of after-life. encouragement and signs of gratitude or recognition have been very few, if any, along my road. If humanity can be compared to a tribe, then you may say I’m completely de-tribalized. You love Negroes out of sheer misanthropy, because you think they aren’t really men. in the end all human faces look alike with nothing bright or hopeful around me, except those distant stars— and even there, let’s be frank: it’s only their distance that gives them that purity and beauty ideals don't die— obliged to live on shit sometimes, but don’t die! the company a great cause always keeps: men of good will and those who exploit them your skin, you know, is worth no more than the elephants’ hide. In Gennany, at Belsen, during the war, it seems we used to make lampshades out of human skin— for your information. And don’t forget, Monsieur Saint- Denis, that we Germans have always been forerunners in everything ‘Women,’ I concluded rather bitterly, ‘have at their command certain means of persuasion which the best- organized police forces do not possess.’ The number of animals who lived in cruel suffering, sometimes for years, with bullets in their bodies, wounds growing deeper and deeper, gangrenous and swarming with ticks and flies, could not be estimated to change species, to come over to the elephants and live in the wilds among honest animals Always cheerful, with the cheerfulness of a man who has gone deep down into things and come back reassured. No one knew the desert better than Scholscher, who had spent so many nights alone there on the starlit dunes, and no one understood better than he did that need for protection which sometimes grips men’s hearts and drives them to give a dog the affection they dream so desperately of receiving themselves. by ‘defending the splendors of nature . . .’ He meant liberty.” Islam calls that ’the roots of heaven.’ and to the Mexican Indians it is of life’— the thing that makes both of them fall on their knees and raise their eyes and beat their tormented breasts. A need for protection and company, from which obstinate people like Morel try to escape by means of petitions, fighting committees, by trying to take the protection of species in their own hands. Our needs- for justice, for freedom and dignity— are roots of heaven that are deeply imbedded in our hearts, but of heaven itself men know nothing but the gripping roots ...” . . . And that girl sitting there in front of him with her legs crossed, with her nylon stockings and cigarette and that silent gaze, in which could be read that stubborn need, not so different from what Morel had seen in the eyes of the stray dogs at the pound. but not even all that was comic and childish about him could deprive him of the dignity conferred upon him by his love for his Maker. that human mass whose physical strength was nothing compared to the faith and spirit that dwelt in him. Three quarters of the Oul6 traditions and magic rites had to do with war or hunting while it's easy to suppress a magic tradition it's difficult to fill up the strange voids which it leaves in what you call the primitive psychology and what I call the human soul The roots of heaven are forever planted in their hearts, yet of heaven itself they seem to know nothing but the gripping roots It must be very consoling to take refuge in cynicism and to try and drown your own remorse in a consoling vision of universal swinishness, and you can always

When she straightened, I had to suppress a curse. This girl didn’t need a filter. She wore a red summer dress that accentuated her narrow waist and round butt and made her legs look miles-long, even though she was a petite woman. I forced myself to keep checking the shop displays because I’d frozen in my tracks upon spotting the Vitiello princess. Her gait spoke of unwavering confidence. She never once swayed despite her ridiculously high heels. She walked the streets as if she owned them—her head held high, her expression cold and painfully beautiful. There were girls that were pretty, there were girls that were beautiful, and there were girls that had men and women alike stop in their tracks to admire them slack-jawed. Marcella was the latter.

We added 810 (American), 840 (French) and 302.34 (friendship), and created our shelf of 1955.34-worthy books. Some favourites were Le Petit Prince, Little Women, The Secret Garden, Candide, The Long Winter, A Tree Grows in Brooklyn, Their Eyes Were Watching God.

What are you trying to tell me?" she repeated, picking up the little clover stem from the edge of her plate and twirling it between her fingers. She thought of what Star had told her about her gift, that she brought clarity to people with her cooking. Would it work for her? Could she bring clarity to her own heart? On impulse, she pulled off the four leaves of the clover and sprinkled them over the omelet. Why not give it a try? Clover was edible, with a slightly lemony flavor. Not a terribly appealing plant to eat, but tolerable in small quantities. "Today I ask for faith, hope, love, and luck," she whispered, not at all sure this was going to work. "Please show me what I need to see." As she spoke the words, she realized she was not petitioning Julia but speaking to the island, to the Stevens women--- Star and Emma and Helen--- and to her own heart. She didn't know who or what was sending her these signs in the form of four-leaf clovers. Perhaps it was the island as Star suspected, or the universe, or Emma and Helen. The origin was a mystery, and in a way, the source didn't really matter. She just wanted to know what it all meant. What were the four-leaf clovers trying to reveal to her?

Parish affairs and town affairs overlapped substantially. Church and state were not officially separated in Massachusetts until 1834, and as late as that date is, Concord did not comply with the new law until 1856. The church was no longer the only social force in town. When Emerson moved there, Concord had an exclusive group called the Social Circle, limited to twenty-five members, which went back to 1778 (and which still continues), and a library that had been started in 1794 and reorganized in 1821. There was a Female Charitable Society and a Society for the Suppression of Intemperance, both dating from 1814. By Emerson’s time there was a strong antislavery society, in which Cynthia Thoreau, mother of David Henry, was active. The women of Concord sent frequent petitions and memorials to the government in Washington. A lyceum was begun in 1828; it incorporated an earlier debating society. A Mozart society was founded in 1832. By 1835 Concord had sixty-six college graduates, with another four or five currently enrolled as undergraduates. The town itself had six school districts, with separate schools for boys and girls. The schoolhouses, one of which was directly across the street from the Emersons’ new house, were plain and bare, without paint or equipment. Heated by a single stove each, they were always too hot or too cold, and they struggled with an absentee rate that averaged 33 percent. There was a small, precariously maintained private academy for college-bound students.

Some far-right groups had even petitioned the U.S. government to make October European American Heritage Month because it was when Columbus Day was celebrated

Women’s enthusiasm for Shakespeare helped drive his rising status. In the 1730s a group of upper-class women calling themselves the Shakespeare Ladies Club started petitioning the theaters to stage more Shakespeare plays. Prologues at performances of the plays praised them as mothers responsible for Shakespeare’s rebirth, and the London Daily Advertiser ran a letter from Shakespeare’s ghost “to the Fair Supporters of Wit and Sense, the Ladies of Great Britain,” thanking the ladies for reviving “the Memory of the forsaken Shakespear.

Sarah Hodgkins neither signed petitions nor shamed men into battle; instead, she served her country, as most women did, within the context of her ceaseless labors and familial obligations

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It seemed like the time to mention Abilene, where Bill shot Mike Williams. Mike was the only man Bill ever killed by accident, to Charley's knowledge. He was a policeman--they'd had an election and the winners hired their nephews as policemen, after Bill had made the place safe to be a policeman--and it was the luck of things that when Phil Coe came after Bill in the street, Mike Williams came around a corner and Bill shot him through the head, thinking it was one of Phil Coe's brothers. Then he shot Phil. The newspaper wouldn't let it heal. It brought Mike Williams back from the dead every week, like a blood relative. The editor called him a fine specimen of Kansas manhood, and declared a "Crusade to Rid Abilene and the State of Kansas of Wild Bill and All His Ilk." Those were the exact words, because for a while after that Bill called him "Ilk." It wasn't the newspaper that got Bill and Charley out of Kansas, though. It was a petition. It was left with the clerk at the hotel where they stayed, three hundred and sixteen signatures asking Bill to leave, not a word of gratitude for what he'd done. He sat down in the lobby with the petition in his lap, running his fingers through his hair. He read every name--there were six sheets of them--and when he finished a sheet, he'd hand it to Charley and he'd read it too. It was the worst back-shooting Charley had ever seen; they even let the women sign. Bill shrugged and smiled, but some of the names hurt him. He thought he'd had friends in Kansas, and looking at the names he saw they were all afraid of him. What ran Wild Bill out of Abilene was hurt feelings.

is widely accepted that the first wave of feminism was the one which began in the eighteenth century and continued, in some estimations, up to the franchise and by others right up to the 1960s. It was precise in its ambitions and deep in its claims. From Mary Wollstonecraft to the Campaign for Women’s Suffrage, the claims of first-wave feminism were defined by the demand for equal legal rights. Not different rights, but equal rights. The right to vote, obviously. But also the right to petition for divorce, to have equal guardianship over children and the equal inheritance of property. The fight for these rights was long, but it was achieved. The wave of feminism which began in the 1960s addressed the priorities that remained unresolved underneath those basic rights. Issues such as the rights of women to pursue their desired careers and to be supported in those aims.

Jeu de Paume. C'est un petit gout, he'd said. A little taste. The hostel knew Marguerite was a gourmand; he saw the treasures she brought home each night from the boulangerie, the fromagerie, and the green market. Bread, cheese, figs: She ate every night sitting on the floor of her shared room. She was in Paris for the food, not the art, though Marguerite had always loved Renoir and this painting in particular appealed to her. She was attracted to Renoir's women, their beauty, their plump and rosy good health; this painting was alive. The umbrellas- les parapluies- gave the scene a jaunty, festive quality, almost celebratory, as people hoisted them into the air. It's charming, Marguerite said. A feast for the eyes, Porter said.

Some people did stand out in her memory, one of them being Sir Grant Morgan's wife, Lady Victoria. Having long been curious about what kind of woman would wed the intimidating giant, Sophia was surprised to discover that his wife was quite small of stature. Lady Victoria was also one of the most spectacularly beautiful women Sophia had ever seen, with a voluptuous figure, a profusion of vivid red hair, and a vivacious smile. "Lady Sophia," the petite red-haired woman said warmly, "no words can express how thrilled we are that Sir Ross has finally married. Only a remarkable woman could have enticed him away from widowerhood." Sophia returned her smile. "The advantage of the match is entirely mine, I assure you." Sir Grant interceded, his green eyes twinkling warmly. He seemed far different from when he was at Bow Street, and Sophia observed that he basked in the presence of his wife as a cat would in sunshine. "I beg to disagree, my lady," he told Sophia. "The match holds many advantages for Sir Ross- which is obvious to all who know him." "Indeed," Lady Victoria added thoughtfully, her gaze finding Ross's dark form as he stood in a separate receiving line. "I've never seen him look so well. In fact, this may be the first time I've ever seen him smile." "And his face didn't even crack," Morgan commented. "Grant," his wife scolded beneath her breath. Sophia laughed. Morgan winked at her and drew his wife away.

One thing more makes these men and women from the age of wigs, swords, and stagecoaches seem surprisingly contemporary. This small group of people not only helped to end one of the worst of human injustices in the most powerful empire of its time; they also forged virtually every important tool used by citizens’ movements in democratic countries today. Think of what you’re likely to find in your mailbox—or electronic mailbox—over a month or two. An invitation to join the local chapter of a national environmental group. If you say yes, a logo to put on your car bumper. A flier asking you to boycott California grapes or Guatemalan coffee. A poster to put in your window promoting this campaign. A notice that a prominent social activist will be reading from her new book at your local bookstore. A plea that you write your representative in Congress or Parliament, to vote for that Guatemalan coffee boycott bill. A “report card” on how your legislators have voted on these and similar issues. A newsletter from the group organizing support for the grape pickers or the coffee workers. Each of these tools, from the poster to the political book tour, from the consumer boycott to investigative reporting designed to stir people to action, is part of what we take for granted in a democracy. Two and a half centuries ago, few people assumed this. When we wield any of these tools today, we are using techniques devised or perfected by the campaign that held its first meeting at 2 George Yard in 1787. From their successful crusade we still have much to learn. If, early that year, you had stood on a London street corner and insisted that slavery was morally wrong and should be stopped, nine out of ten listeners would have laughed you off as a crackpot. The tenth might have agreed with you in principle, but assured you that ending slavery was wildly impractical: the British Empire’s economy would collapse. The parliamentarian Edmund Burke, for example, opposed slavery but thought that the prospect of ending even just the Atlantic slave trade was “chimerical.” Within a few short years, however, the issue of slavery had moved to center stage in British political life. There was an abolition committee in every major city or town in touch with a central committee in London. More than 300,000 Britons were refusing to eat slave-grown sugar. Parliament was flooded with far more signatures on abolition petitions than it had ever received on any other subject. And in 1792, the House of Commons passed the first law banning the slave trade. For reasons we will see, a ban did not take effect for some years to come, and British slaves were not finally freed until long after that. But there was no mistaking something crucial: in an astonishingly short period of time, public opinion in Europe’s most powerful nation had undergone a sea change. From this unexpected transformation there would be no going back.

The sudden flush in her cheeks convinced him that under the wetsuit the petite redhead was most likely blushing clear down to her toes. Yeah, he'd heard her all right. And recognizing the signs of bored women having harmless fun, he cut the lady some slack and offered his friendly put-'em-at-ease grin. Not that he'd have minded laying on the charm full force and showing her a good time Hawaiian style. But he could read most women like a book, and this one had bark and no bite written all over her. If he'd made anything even close to a suggestive response, she'd probably fall off the boat from the shock of it, hit her head-on the way down, and then sue him before reaching the mainland. Nope, a simple smile was all he could afford.

Truth be told, slaves in Jamaica have more ranking among themself than massa. In this place two thing matter more than most, how dark a nigger you be and where the white man choose to put you. One have all to do with the other. From highest to lowest, this be how things go. The number one prime nigger who would never get sell is the head of the house slaves. That position so hoity-toity that in some house is a white woman who be that nigger. The head house nigger get charge with so much that she downright run the house, and everybody including the massa do what she say. Homer careful not to cross the line, though. Position can make a negro girl forget herself and there is always the cowhide, the cat-o’-nine and the buckshot to remind her of her place. After she, there be the house slaves who work the rooms and the grounds and the gardens. Sometimes is the prime pretty niggers or the mulatto, quadroon or mustee that work there. Then you have the cooks who the backra trust the most, because the cook know that if the mistress get sick after a meal there goin’ be a whipping or a hanging before the cock even crow. Other house slaves be cleaning and dusting and shining and manservanting and womanservanting and taking care of backra pickneys. After the house slaves come the artisan niggermens, like the blacksmith, the bricklayer, the tanner, the silversmith, niggers who skilled with they hands, followed by the stable boys, coachmen and carters. Next is the field niggers, headed by the Johnny-jumpers who be the right hand and left hand of the slave-drivers. They do most of the whipping and kicking but when the estate running right they have nothing to do, so they whip and kick harder. After Johnny-jumper come the Great Slave Gang, the most expensive slaves, the one who they buy for the long years of hard work. The mens and the womens strapping and handsome like a prime horse. Most be Ashanti, what the white man call Coromantee, but they not easy to control so they get punish plenty for they spiritedness. But a dead Coromantee man can set an estate back up to three hundred pounds so they careful not to kill too much. After that is the Petit Gang, the makeup of plain common nigger. Some cost less than one hundred pounds and they work the other fields, like the ratoon or the tobacco that some planters grown on the side. Other nigger look down ’pon them mens as worthless and them womens as good for rutting, not breeding. On some estate even the pickneys work, mostly in the trash gang to pick up rubbish on the estate or to carry water for the field slaves to drink, or to get firewood. That be the negroes.

suggested that the “Enfeebling Liquor” robbed men of their sexual energies, making them “as unfruitful as those Desarts whence that unhappy Berry is said to be brought.” The unsubtle subtitle of the pamphlet—“Humble Petition and Address of Several Thousands of Buxome Good Women, Languishing in Extremity of Want”—did not mince words: men were spending so much time in coffeehouses, and drinking so much coffee, that they arrived home with “nothing stiffe but their joints.” The men replied with their own pamphlet, claiming that the “Harmless and healing liquor . . . makes the erection more Vigorous, the Ejaculation more full, [and] adds a spiritualescency to the Sperme.” Any problem in this department the pamphleteers wrote off to the “Husband’s natural infirmity” or possibly “your own perpetual Pumping him, not drinking coffee.

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Yes, I know it is a daunting amount of mail. But there was a lot of sweat and sacrifice and petitioning to bring you here to fulfill this important mission. And if we do well here, your reputation will follow you and Negro women for generations in the military. If you fail to excel here, you will sever the ties of approximately three million enlisted men from their loved ones. You will snuff out the little bit of home within them that remains.

The petition was laid out on an altar which had been erected for the recent celebration of the second anniversary of the fall of the Bastille. As the signatories filed past, many writing their names with evident difficulty, some unable to write at all, two men, one a hairdresser, the other an invalide with a wooden leg, were discovered under the steps leading up to the platform. It was later supposed that they had hidden there to peep up the women’s skirts, but at the time the cry went up that they intended to set fire to the altar of liberty, that they were spies for counter-revolutionaries. They were dragged out and hanged on the spot.

This is unfair. Why are men better in fiction? Petition to transform the entire male population into men written by women. Please and thank you.

Why are men better in fiction? Petition to transform the entire male population into men written by women. Please and thank you.

As Naomi Gerstel...told the New York Times, 'It's the unmarried, with or without kids, who are more likely to take care of other people...It's not having children that isolates people. It's marriage.' Never-married women in particular are far more likely to be politically active, signing petitions, volunteering time, and attending rallies. Eric Klinenberg has argued that people who live alone are more likely to attend lectures and be out in the world, while married adults tend to focus their energies within their own homes, perhaps volunteering for their own children's schools, but not necessarily for organizations that do not benefit themselves or their kin.

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In 1674 The Women’s Petition Against Coffee complained, “We find of late a very sensible Decay of that true Old English Vigour.… Never did Men wear greater Breeches, or carry less in them of any Mettle whatsoever.” This condition was all due to “the Excessive use of that Newfangled, Abominable, Heathenish Liquor called Coffee, which… has so Eunucht our Husbands, and Crippled our more kind gallants.… They come from it with nothing moist but their snotty Noses, nothing stiffe but their Joints, nor standing but their Ears.

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