Petite Woman Quotes

I knew from the moment I heard you, the moment I saw the gun and realized that this lovely, petit woman was the executioner, that you would never die waiting for me to save you - that you would save yourself.

Honestly kiddo? You’re beautiful. You use your weight as an excuse but you’re just all woman. Not every woman has to look like a stripper. Or a model. Or Megan Fox. You’re petite, have a tiny waist, a fantastic rack, a devastating ass…what the hell more do you want? You should know it. Everyone else knows it…that’s why you’re getting all these asinine comments. Can’t you just see that it’s just jealously that’s ripping these people apart?

Oh, ma petite, you are growing gargantuan." I looked at him and it was not a friendly look. "Never tease a woman about her weight, Jean-Claude. At least not an American twentieth-century one." He Spread his hands wide. "My deepest apologies." "When you apologize, try not to smile at the same time. It ruins the effect.

Ma petite is not a subtle woman. Unless you say it, she will not understand it.

There is that, and there is also the Irreconcilable Differences line. It seems so catchall, so vague. You could say that about anyone, any man and woman at all. Jesus and Mary Magdalene: "Irreconcilable Differences." JFK and Jackie, anyone at all. It´s built into the man-woman thing. What kind of paltry reason is that? "Insanity" is another box to be checked on the divorce petition, the only alternative to "Irreconcilable Differences." I would like to check it.

40. The gods either have power or they have not. If they have not, why pray to them? If they have, then instead of praying to be granted or spared such-and-such a thing, why not rather pray to be delivered from dreading it, or lusting for it, or grieving over it? Clearly, if they can help a man at all, they can help him in this way. You will say, perhaps, ‘But all that is something they have put in my own power.’ Then surely it were better to use your power and be a free man, than to hanker like a slave and a beggar for something that is not in your power. Besides, who told you the gods never lend their aid even towards things that do lie in our own power? Begin praying in this way, and you will see. Where another man prays ‘Grant that I may possess this woman,’ let your own prayer be, ‘Grant that I may not lust to possess her.’ Where he prays, ‘Grant me to be rid of such-and-such a one,’ you pray, ‘Take from me my desire to be rid of him.’ Where he begs, ‘Spare me the loss of my precious child,’ beg rather to be delivered from the terror of losing him. In short, give your petitions a turn in this direction, and see what comes.

Oh, for pity’s sake,” she muttered, but stopped fighting him. After a moment of enduring the indignity of having his hands on her, she snapped, “My pistol is in my reticule, which is sitting in Lord Draker’s drawing room. All right?” The woman was a walking arsenal. “All right.” He released her, not because of what she’d said, but because running his hands over her petite but surprisingly womanly figure had perversely aroused him. He didn’t want her to know it, however—the female was liable to shoot off his cock for its impertinence.

I may seem smaller than I look, but what people don't know about me is that I once weight-lifted my own weight when I was in high school, ran more miles than anyone else in Physical Education in my class in high school, and was trained by a Shaolin Kung Fu monk while being the only girl in class. I am also trained in archery and firearms. So when it comes to being physically small or petite and even looking like a girly girl; it doesn't matter. I am strong. I am awared and disciplined. And I can leverage the playing field because I am trained. - Kailin Gow in Strong by Kailin Gow

The world of men is a brutal place. And yet women visit our offices, approach us in the streets, and send us petitions with tens of thousands more signatures every year to ask for more freedom. They feel their safety comes at the expense of their freedom. And, gentlemen, the trouble with freedom is it isn't just an empty phrase that serves well in a speech. The desire to be free is an instinct deeply ingrained in every living thing. Trap any wild animal, and it will bite off its own paw to be free again. Capture a man, and breaking free will become his sole mission. Te only way to dissuade a creature from striving for its freedom is to break it ... I, for my part, am not prepared to break half the population of Britain. I am, in fact, unprepared to see single woman harmed because of her desire for some liberty.

Indeed, for my own part, though I have been repeatedly told by persons for whom I have the greatest respect, that Miss Brown is an insignificant chit, and Mrs. White has nothing but her petit minois chiffonne, and Mrs. Black has not a word to say for herself; yet I know that I have had the most delightful conversations with Mrs. Black (of course, my dear Madam, they are inviolable): I see all the men in a cluster round Mrs. White's chair: all the young fellows battling to dance with Miss Brown; and so I am tempted to think that to be despised by her sex is a very great compliment to a woman.

Also, it is perfectly possible to hide a petite woman in a large suitcase with wheels. I have tried it and it works.

There came a time when she was no longer a petite woman that courtesy demanded they hear out; instead, she became the woman who might actually save them.

Got a job for you, Seven.” “Yeah?” “I need you to find someone.” “Who?” “A woman,” I say. “About five and a half feet tall. Brown hair. Brown eyes.” “That describes half the women in New York.” “Yeah, well, the one I’m looking for is twenty-one or so,” I say. “She’s good-looking, kind of curvy for being so petite... got a red ‘S’ tattooed on her wrist...” He stares at me, like he expects more information. “What else?” I shrug, glancing at the high heels, flipping them over to look at the red soles. “She wears a size thirty-nine shoe.” “That’s it?” “That’s it.” “Shouldn’t be too hard,” he says, blinking a few times as he looks at the ground. “Only a couple million people in the city.” “That’s the spirit,” I say, slapping him on the back.

The sight of this half naked man in Susan’s apartment calling Aiden’s woman Suzy, infuriated him even further. He pushed past him. “I have to speak to her right now,” he said. A petite blonde sauntered out of the bedroom wearing a man’s shirt. But before he could open his mouth, the bruiser grabbed him, hauled him out into the hall, pulled back, and wound up. The force of the blow sent Aiden careening into the opposite wall. “Wrong Susan,” Aiden said, sliding to the floor.

I didn’t want to pry, yet I wanted to know how this frosted-blond petite woman murdered her sister and where in her body she was storing the two sandwiches she had just demolished. She couldn’t have weighed more than one hundred pounds and she was about five-foot-six. This woman/ killer was a testament to my theory that the crazier you are, the more calories you burn. That’s why psychos are always so skinny.

The woman was a menace. He would hate it if she were his. Only a man very strong and able to do without any malefriends could have a siren like her. She was more than a handful; she was a disaster waiting to happen. Are you reading the human's thoughts, ma petite femme? Gregori's satisfied voice whispered in her mind. Even one such as he knows you are wild like the winds. With great reluctance he loosened his hold on her. Go inside the house. Her eyes widened in mock surprise. You mean he might think we were making love? We would have been if he hadn't wandered out and interrupted us. Push me further, cherie, and I may do something you will not like. She laughed out loud, totally unafraid as she sashayed through the courtyard. As she passed Gary, she leaned over and blew warm air into his ear. Savannah! Gregori roared her name, a distanct threat. I'm going, I'm going, she said, completely unrepentant.

The pleasure of holding her washed through him in repeated waves. She was petite and fine-boned, the delicious fragrance of roses rising to his nostrils. He'd noticed it when he'd held her earlier... not a cloying perfume, but a light floral essence swept with the sharp freshness of winter air.

Representation matters. It matters that you sit in an audience and see yourself onstage. It matters that a company who sells to a multiethnic, multicultural world works to bring every voice in so that they consider as many perspectives as possible. Black, white, Latino, Asian, old, young, gay, straight, Christian, Jewish, Muslim, differently abled, plus-size, petite—everybody should be at your table. Everybody should be on your stage. Everybody should be on your staff. Everybody should be invited to your kid’s birthday party. Everybody should be welcome in your church. Everybody should be invited over for dinner. Every single woman you know and every single one you don’t could benefit from the truth that she is capable of something great. How is she ever going to believe that if nobody sets an example? How is she ever going to believe that if nobody cares enough to see it in her and speak the truth aloud?

.” I watched her sip at the drink some more. She was strong, healthy, but also petite enough that I was certain I could overpower her. I’d made the right decision not to tranquilize her, I thought. Slipping some powerful barbiturate into a mixed drink wasn’t something I was above, but it always felt like such a lost opportunity. I liked the fight, the tightening and clenching of a woman’s body as she writhed for freedom. I felt the slow swelling of arousal between my legs and made no effort to disguise it.

As a woman, Shoko is extremely petite, but as a heart, she is wondrously large.

he’d issued his certificate eight days after he’d signed the parishioners’ petition, which ended any pretext of impartiality.

I sing along, uplifted by the words, reminded of the way my favorite minister taught me how to pray, or rather, yield my thoughts: “Offer praise first,” she said, “then thanksgiving. Follow it with petition, asking for your need to be met, and then conclude by relinquishing control.” I find that once I do the first part, the reason for my prayer usually diminishes.

Guau. The girl in the garden was breathtakingly gorgeous. She had a petite frame, dark iridescent skin, and magnetic energy. Her haunting espresso-colored eyes hypnotized him. Ramón had to force himself to stop staring at her fabulous cleavage. But her curves didn't stop there. That ass was the kind that songs were written about. He could write one about her right now.

My point is this: times change and people change, but celebrities are not allowed to leave the box that we’ve been painted into. There are a few exceptions that everyone allows, like the sinner who becomes a saint—usually after having respectable children—or the sexpot who ages gracefully into a bombshell octogenarian, but for the most part, if the world says you’re a five-foot-one, petite, rosy-cheeked, lovable woman, you remain one for as long as you can.

Ultimately, the roast turkey must be regarded as a monument to Boomer's love. Look at it now, plump and glossy, floating across Idaho as if it were a mammoth, mutated seed pod. Hear how it backfires as it passes the silver mines, perhaps in tribute to the origin of the knives and forks of splendid sterling that a roast turkey and a roast turkey alone possesses the charisma to draw forth into festivity from dark cupboards. See how it glides through the potato fields, familiarly at home among potatoes but with an air of expectation, as if waiting for the flood of gravy. The roast turkey carries with it, in its chubby hold, a sizable portion of our primitive and pagan luggage. Primitive and pagan? Us? We of the laser, we of the microchip, we of the Union Theological Seminary and Time magazine? Of course. At least twice a year, do not millions upon millions of us cybernetic Christians and fax machine Jews participate in a ritual, a highly stylized ceremony that takes place around a large dead bird? And is not this animal sacrificed, as in days of yore, to catch the attention of a divine spirit, to show gratitude for blessings bestowed, and to petition for blessings coveted? The turkey, slain, slowly cooked over our gas or electric fires, is the central figure at our holy feast. It is the totem animal that brings our tribe together. And because it is an awkward, intractable creature, the serving of it establishes and reinforces the tribal hierarchy. There are but two legs, two wings, a certain amount of white meat, a given quantity of dark. Who gets which piece; who, in fact, slices the bird and distributes its limbs and organs, underscores quite emphatically the rank of each member in the gathering. Consider that the legs of this bird are called 'drumsticks,' after the ritual objects employed to extract the music from the most aboriginal and sacred of instruments. Our ancestors, kept their drums in public, but the sticks, being more actively magical, usually were stored in places known only to the shaman, the medicine man, the high priest, of the Wise Old Woman. The wing of the fowl gives symbolic flight to the soul, but with the drumstick is evoked the best of the pulse of the heart of the universe. Few of us nowadays participate in the actual hunting and killing of the turkey, but almost all of us watch, frequently with deep emotion, the reenactment of those events. We watch it on TV sets immediately before the communal meal. For what are footballs if not metaphorical turkeys, flying up and down a meadow? And what is a touchdown if not a kill, achieved by one or the other of two opposing tribes? To our applause, great young hungers from Alabama or Notre Dame slay the bird. Then, the Wise Old Woman, in the guise of Grandma, calls us to the table, where we, pretending to be no longer primitive, systematically rip the bird asunder. Was Boomer Petaway aware of the totemic implications when, to impress his beloved, he fabricated an outsize Thanksgiving centerpiece? No, not consciously. If and when the last veil dropped, he might comprehend what he had wrought. For the present, however, he was as ignorant as Can o' Beans, Spoon, and Dirty Sock were, before Painted Stick and Conch Shell drew their attention to similar affairs. Nevertheless, it was Boomer who piloted the gobble-stilled butterball across Idaho, who negotiated it through the natural carving knives of the Sawtooth Mountains, who once or twice parked it in wilderness rest stops, causing adjacent flora to assume the appearance of parsley.

Her ravings were so crowded with recriminations and insults and petitions, with weeping and caterwauling and wild expressions of love, that it seemed bewildering to Bob and Charley that Jesse remained there for minutes, let alone hours; yet he did. She was four inches taller than Jesse, a giant of a woman, but she made him seem even smaller, made him seem stooped and spiritless. She made him kiss her on the mouth like a lover and rub her neck and temples with myrtleberry oil as he avowed his affection for her and confessed his frailties and shortcomings.

Tellingly, although the deacons signed the petition to commit her on May 22, two days later, they tried another tack, when they and twelve others wrote to Elizabeth to beg her to rejoin their church. In the letter, they appealed to her reason—which suggested they thought she was sane.

Kathleen, Lady Trenear, was a petite woman with red hair, tip-tilted eyes and high cheekbones. Phoebe had come to like her very much during the week the Ravenels had stayed at Heron's Point. Kathleen was cheerful and engaging, albeit a bit horse mad, since both her parents had been in the business of breeding and training Arabians. Phoebe liked horses, but she didn't know nearly enough about them to carry on a detailed conversation. Fortunately, Kathleen was the mother of an infant son who was close to Stephen's age, and that had provided ample ground for conversation.

I think of the coal grease    black dust and memories that burn slow as anthracite how some colours don’t fade however deep they’re buried how even a dowry of rags smouldering in a box can flare in a winter grate and how    to own the country of her birth a woman might have to wear a fire

Gregori brought Savannah's hand to the warmth of his mouth,his breath heating the pulse beating in her wrist. The night is especially beautiful, mon petit amour.Your hero saved the girl, walks among humans, and converses with a fool.That alone should bring a smile to your face.Do not weep for what we cannot change.We will make certain that this human with us comes to no harm. Are you my hero,then? There were tears in her voice, in her mind, like an iridescent prism. She needed him, his comfort,his support under her terrible weight of guilt and love and loss. Always,for all eternity, he answered instantly,without hesitation, his eyes hot mercury. He tipped her chin up so that she met the brilliance of his silver gaze.Always, mon amour.His molten gaze trapped her blue one and held her enthralled. Your heart grows lighter.The burden of your sorrow becomes my own. He held her gaze captive for a few moments to ensure that she was free of the heaviness crushing her. Savannah blinked and moved a little away from him, wondering what she had been thinking of.What had they been talking about? "Gary." Gregori drawled the name slowly and sat back in his chair,totally relaxed. He looked like a sprawling tiger,dangerous and untamed. "Tell us about yourself." "I work a lot.I'm not married. I'm really not much of a people person. I'm basically a nerd." Gregori shifted, a subtle movement of muscles suggesting great power. "I am not familiar with this term." "Yeah,well,you wouldn't be," Gary said. "It means I have lots of brains and no brawn.I don't do the athlete thing. I'm into computers and chess and things requiring intellect. Women find me skinny,wimpy,and boring. Not something they would you." There was no bitterness in his voice,just a quiet acceptance of himself,his life. Gregori's white teeth flashed. "There is only one woman who matters to me, Gary, and she finds me difficult to live with.I cannot imagine why,can you?" "Maybe because you're jealous, possessive, concerned with every single detail of her life?" Gary plainly took the question literally, offering up his observations without judgement. "You're probably domineering,too. I can see that. Yeah.It might be tough." Savannah burst out laughing, the sound musical, rivaling the street musicians. People within hearing turned their heads and held their breath, hoping for more. "Very astute, Gary.Very, very astute. I bet you have an anormous IQ." Gregori stirred again, the movement a ripple of power,of danger. He was suddenly leaning into Gary. "You think you are intelligent? Baiting the wild animal is not too smart.

If there were any such things as angels, this woman was definitely one of them. Petite, blond, compact little body. Boots, jeans, hat. Yep, she was something, all right. But what transformed her from a mere mortal to the things of the heavens was her smile. And those eyes. Damn. This was not good. Not good at all.

Many readers are familiar with the spirit and the letter of the definition of “prayer”, as given by Ambrose Bierce in his Devil’s Dictionary. It runs like this, and is extremely easy to comprehend: Prayer: A petition that the laws of nature be suspended in favor of the petitioner; himself confessedly unworthy. Everybody can see the joke that is lodged within this entry: The man who prays is the one who thinks that god has arranged matters all wrong, but who also thinks that he can instruct god how to put them right. Half–buried in the contradiction is the distressing idea that nobody is in charge, or nobody with any moral authority. The call to prayer is self–cancelling. Those of us who don’t take part in it will justify our abstention on the grounds that we do not need, or care, to undergo the futile process of continuous reinforcement. Either our convictions are enough in themselves or they are not: At any rate they do require standing in a crowd and uttering constant and uniform incantations. This is ordered by one religion to take place five times a day, and by other monotheists for almost that number, while all of them set aside at least one whole day for the exclusive praise of the Lord, and Judaism seems to consist in its original constitution of a huge list of prohibitions that must be followed before all else. The tone of the prayers replicates the silliness of the mandate, in that god is enjoined or thanked to do what he was going to do anyway. Thus the Jewish male begins each day by thanking god for not making him into a woman (or a Gentile), while the Jewish woman contents herself with thanking the almighty for creating her “as she is.” Presumably the almighty is pleased to receive this tribute to his power and the approval of those he created. It’s just that, if he is truly almighty, the achievement would seem rather a slight one. Much the same applies to the idea that prayer, instead of making Christianity look foolish, makes it appear convincing. Now, it can be asserted with some confidence, first, that its deity is all–wise and all–powerful and, second, that its congregants stand in desperate need of that deity’s infinite wisdom and power. Just to give some elementary quotations, it is stated in the book of Philippians, 4:6, “Be careful for nothing; but in everything by prayer and supplication and thanksgiving, let your requests be known to God.” Deuteronomy 32:4 proclaims that “he is the rock, his work is perfect,” and Isaiah 64:8 tells us, “Now O Lord, thou art our father; we art clay and thou our potter; and we are all the work of thy hand.” Note, then, that Christianity insists on the absolute dependence of its flock, and then only on the offering of undiluted praise and thanks. A person using prayer time to ask for the world to be set to rights, or to beseech god to bestow a favor upon himself, would in effect be guilty of a profound blasphemy or, at the very least, a pathetic misunderstanding. It is not for the mere human to be presuming that he or she can advise the divine. And this, sad to say, opens religion to the additional charge of corruption. The leaders of the church know perfectly well that prayer is not intended to gratify the devout. So that, every time they accept a donation in return for some petition, they are accepting a gross negation of their faith: a faith that depends on the passive acceptance of the devout and not on their making demands for betterment. Eventually, and after a bitter and schismatic quarrel, practices like the notorious “sale of indulgences” were abandoned. But many a fine basilica or chantry would not be standing today if this awful violation had not turned such a spectacularly good profit. And today it is easy enough to see, at the revival meetings of Protestant fundamentalists, the counting of the checks and bills before the laying on of hands by the preacher has even been completed. Again, the spectacle is a shameless one.

How had he ever imagined that a petite frame was the key to feminine appeal? Miniatures might be compassed in a single glance. But such an abundance of perfection, long limbs and generous hips, nearly six feet of woman, made for an endless expanse of skin. Such a woman would demand hours to properly peruse. To taste. To penetrate.

A BRAVE AND STARTLING TRUTH We, this people, on a small and lonely planet Traveling through casual space Past aloof stars, across the way of indifferent suns To a destination where all signs tell us It is possible and imperative that we learn A brave and startling truth And when we come to it To the day of peacemaking When we release our fingers From fists of hostility And allow the pure air to cool our palms When we come to it When the curtain falls on the minstrel show of hate And faces sooted with scorn are scrubbed clean When battlefields and coliseum No longer rake our unique and particular sons and daughters Up with the bruised and bloody grass To lie in identical plots in foreign soil When the rapacious storming of the churches The screaming racket in the temples have ceased When the pennants are waving gaily When the banners of the world tremble Stoutly in the good, clean breeze When we come to it When we let the rifles fall from our shoulders And children dress their dolls in flags of truce When land mines of death have been removed And the aged can walk into evenings of peace When religious ritual is not perfumed By the incense of burning flesh And childhood dreams are not kicked awake By nightmares of abuse When we come to it Then we will confess that not the Pyramids With their stones set in mysterious perfection Nor the Gardens of Babylon Hanging as eternal beauty In our collective memory Not the Grand Canyon Kindled into delicious color By Western sunsets Nor the Danube, flowing its blue soul into Europe Not the sacred peak of Mount Fuji Stretching to the Rising Sun Neither Father Amazon nor Mother Mississippi who, without favor, Nurture all creatures in the depths and on the shores These are not the only wonders of the world When we come to it We, this people, on this minuscule and kithless globe Who reach daily for the bomb, the blade and the dagger Yet who petition in the dark for tokens of peace We, this people on this mote of matter In whose mouths abide cankerous words Which challenge our very existence Yet out of those same mouths Come songs of such exquisite sweetness That the heart falters in its labor And the body is quieted into awe We, this people, on this small and drifting planet Whose hands can strike with such abandon That in a twinkling, life is sapped from the living Yet those same hands can touch with such healing, irresistible tenderness That the haughty neck is happy to bow And the proud back is glad to bend Out of such chaos, of such contradiction We learn that we are neither devils nor divines When we come to it We, this people, on this wayward, floating body Created on this earth, of this earth Have the power to fashion for this earth A climate where every man and every woman Can live freely without sanctimonious piety Without crippling fear When we come to it We must confess that we are the possible We are the miraculous, the true wonder of this world That is when, and only when We come to it.

And then I saw her, who I could have only assumed with Aura Tsang, a very petite women, with the exotic features of those you associate with an Asian background complete with slick dark hair but the most amazing piercing blue eyes, the type that any Aryan would have be proud of. She seemed to have the persona that made her a person of the world,Yet, there was the energy that she was giving off, a energy of a powerful and brave woman who could and would take on the world and yet she had the gentlest smile complete with dimples. I was transfixed by her and I felt that my heart would burst into a thousand of pieces if she spoke to me, which of course she would and it did.

The Daily Examen has five basic steps, and I’ve found envisioning these steps as “movements” in a musical piece makes them seem less regimented. You begin with gratitude, then move into a petition to God for clarity, crescendo with a minute-by-minute, hour-by-hour review of the day’s events, descend into confession for the wrongs committed, and wrap

Her mother, an unshapely, chubby-cheeked creature from the rural gentry of Styria, permanently lost her hair at the age of forty after being treated for influenza by her husband, and prematurely withdrew from society. She and her husband were able to live in the Gentzgasse thanks to her mother's fortune, which derived from the family estates in Styria and then devolved upon her. She provided for everything, since her husband earned nothing as a doctor. He was a socialite, what is known as a beau, who went to all the big Viennese balls during the carnival season and throughout his life was able to conceal his stupidity behind a pleasingly slim exterior. Throughout her life Auersberger's mother-in-law had a raw deal from her husband, but was content to accept her modest social station, not that of a member of the nobility, but one that was thoroughly petit bourgeois. Her son-in-law, as I suddenly recalled, sitting in the wing chair, made a point of hiding her wig from time to time--whenever the mood took him--both in the Gentzgasse and at the Maria Zaal in Styria, so that the poor woman was unable to leave the house. It used to amuse him, after he had hidden her wig, to drive his mother-in-law up the wall, as they say. Even when he was going on forty he used to hide her wigs--by that time she has provided herself with several--which was a symptom of his sickness and infantility. I often witnessed this game of hide-and-seek at Maria Zaal and in the Gentzgasse, and I honestly have to say that I was amused by it and did not feel in the least bit ashamed of myself. His mother-in-law would be forced to stay at home because her son-in-law had hidden her wigs, and this was especially likely to happen on public holidays. In the end he would throw the wig in her face. He needed his mother-in-law's humiliation, I reflected, sitting in the wing chair and observing him in the background of the music room, just as he needed the triumph that this diabolical behavior brought him.

My nun, which is how I think of her, was the most profound witness for God's love I've ever encountered in this world. She was a magnet for lost souls, a petite fortress of strength and unconditional love. What this sprightly, silly, lovely woman did from the obscurity of a faded convent in Rust Belt Chicago was to fulfill in a passionate, tireless way the supreme commandment of Jesus' gospel every day of her life.

The fact is, nobody would have known from looking. An outsider walking past my cubicle that morning would have seen a petite woman of thirty-four with long, light brown hair pulled back in a barrette, neat and orderly-looking. Closer inspection would have suggested a perfectionistic, polished exterior, a careful attention to detail: a young woman with well-manicured nails and black leggings and Italian shoes; a daily list of things to do sitting on the desk, written in perfect print, several items already neatly ticked off; a workspace so compulsively tidy that one of my staff writers used to say you could fly a plane over my desk and it would look like a map of the Midwest, everything at perfect right angles. Colleagues saw me as smart and introspective, a little reserved maybe, and a paragon of efficiency at work: organized, professional, productive.

Judith was a beautiful woman. She was petite with big round eyes and dainty, doll-like features. She looked younger than her years. There had been some work done—Botox, maybe a little something around the eyes—but it was tasteful, and most of her youthful appearance was due either to genetics or her daily yoga routine. Her figure still drew second glances. Men were drawn to her big-time—looks, brains, money—but if she dated, Maya didn’t know about it. “I

Lastly, concerning the disdain to receive into natural history things either common, or mean, or oversubtle and in their original condition useless, the answer of the poor woman to the haughty prince who had rejected her petition as an unworthy thing and beneath his dignity, may be taken for an oracle: "Then leave off being king." For most certain it is that he who will not attend to things like these as being too paltry and minute, can neither win the kingdom of nature nor govern it.

One woman, a petite Oriental girl, gives me a toothy grin. ‘Hello to you! I’m Lolly! This first time?’ she says in that clipped efficient manner Asians have when English isn’t their first language. ‘Yes,’ I reply. ‘Ah . . . good! Good!’ she turns to a white guy in his fifties standing next to her. ‘They like us two week ago Brian!’ ‘Looks like it,’ Brian replies. The dynamic between the two of them is fairly obvious. I have to wonder whether he paid for her up-front or on inspection of the goods at the airport. ‘Why

And there it was. The prim face of censure he’d been seeking. A strange sense of satisfaction descended on him. Divine justice, perhaps. Other men, better men, confessed their sins to priests and saints, but Gray had chosen for his confessor this governess. The most beautiful woman he’d ever set eyes on, in all his years of chasing pleasure from one horizon to the next. The only woman to stir this desperate yearning in his breast. And this was his penance-to watch her shrink back into her chair, to see those clear eyes glaze with mistrust as she at last recognized him for the devil he was. Yes, this was his due. And she wasn’t finished yet, his petite, austere inquisitor.

Ma mère s'occupait plutôt de l'épicerie, mon père du café. D'un coté la bousculade de midi, le temps minuté, les clientes n'aiment pas attendre, c'est un monde debout, aux volontés multiples, une bouteille de bière, un paquet d'épingles neige, méfiant, à rassurer constamment, vous verrez cette marque-là c'est bien meilleur. Du théâtre, du bagout. Ma mère sortait lessivée, rayonnante, de sa boutique. De l'autre côté, les petits verres pépères, la tranquillité assise, le temps sans horloge, des hommes installés là pour des heures. Inutile de se précipiter, pas besoin de faire l'article ni même la conversation, les clients causent pour deux. Ça tombe bien, mon père est lunatique, c'est ma mère qui le dit.

Where were you yesterday?" "Yesterday? Where was I-let me see...." "I thought you took a powder." "Me? How could that be?" "You mean, you wouldn't run out on me?" Run out on fragrant, sexual, high-minded Ramona? Never in a million years. Ramona had passed through the hell of profligacy and attained the seriousness of pleasure. For when will we civilized beings become really serious? said Kierkegaard. Only when we have known hell through and through. Without this, hedonism and frivolity will diffuse hell through all our days. Ramona, however, does not believe in any sin but the sin against the body, for her the true and only temple of the spirit. "But you did leave town yesterday," said Ramona. "How do you know-are you having me tailed by a private eye?" "Miss Schwartz saw you in Grand Central with a valise in your hand." "Who? Ramona said, "Perhaps some lovely woman scared you on the train, and you turned back to your Ramona." "Oh..." said Herzog. Her theme was her power to make him happy. Thinking of Ramona with her intoxicating eyes and robust breasts, her short but gentle legs, her Carmen airs, thievishly seductive, her skill in the sack (defeating invisible rivals), he felt she did not exaggerate. The facts supported her claim. "Well, were you running away?" she said. "Why should I? You're a marvelous woman, Ramona." "In that case you're being very odd, Moses." "Well, I suppose I am one of the odder beasts." "But I know better than to be proud and demanding.” “Life has taught me to be humble." Moses shut his eyes and raised his brows. Here we go. "Perhaps you feel a natural superiority because of your education." "Education! But I don't know anything..." "Your accomplishments. You're in Who's Who. I'm only a merchant-a petit-bourgeois type." "You don't really believe this. Ramona." "Then why do you keep aloof, and make me chase you? I realize you want to play the field. After great disappointments, I've done it myself, for ego-reinforcement." "A high-minded intellectual ninny, square ..." "Who?" "Myself, I mean." She went on. "But as one recovers self-confidence, one learns the simple strength of simple desires.” “Please, Ramona, Moses wanted to say-you're lovely, fragrant, sexual, good to touch-everything. Ramona paused, and Herzog said, "It's true-I have a lot to learn.” Excerpt From: Bellow, Saul. “Herzog.” iBooks. This material may be protected by copyright.

Come on, Gray,” another sailor called. “Just one toast.” Miss Turner raised her eyebrows and leaned into him. “Come on, Mr. Grayson. Just one little toast,” she taunted, in the breathy, seductive voice of a harlot. It was a voice his body knew well, and vital parts of him were quickly forming a response. Siren. “Very well.” He lifted his mug and his voice, all the while staring into her wide, glassy eyes. “To the most beautiful lady in the world, and the only woman in my life.” The little minx caught her breath. Gray relished the tense silence, allowing a broad grin to spread across his face. “To my sister, Isabel.” Her eyes narrowed to slits. The men groaned. “You’re no fun anymore, Gray,” O’Shea grumbled. “No, I’m not. I’ve gone respectable.” He tugged on Miss Turner’s elbow. “And good little governesses need to be in bed.” “Not so fast, if you please.” She jerked away from him and turned to face the assembled crew. “I haven’t made my toast yet. We ladies have our sweethearts too, you know.” Bawdy murmurs chased one another until a ripple of laughter caught them up. Gray stepped back, lifting his own mug to his lips. If the girl was determined to humiliate herself, who was he to stop her? Who was he, indeed? Swaying a little in her boots, she raised her tankard. “To Gervais. My only sweetheart, mon cher petit lapin.” My dear little rabbit? Gray sputtered into his rum. What a fanciful imagination the chit had. “My French painting master,” she continued, slurring her words, “and my tutor in the art of passion.” The men whooped and whistled. Gray plunked his mug on the crate and strode to her side. “All right, Miss Turner. Very amusing. That’s enough joking for one evening.” “Who’s joking?” she asked, lowering her mug to her lips and eyeing him saucily over the rim. “He loved me. Desperately.” “The French do everything desperately,” he muttered, beginning to feel a bit desperate himself. He knew she was spinning naïve schoolgirl tales, but the others didn’t. The mood of the whole group had altered, from one of good-natured merriment to one of lust-tinged anticipation. These were sailors, after all. Lonely, rummed-up, woman-starved, desperate men. And to an innocent girl, they could prove more dangerous than sharks. “He couldn’t have loved you too much, could he?” Gray grabbed her arm again. “He seems to have let you go.” “I suppose he did.” She sniffed, then flashed a coquettish smile at the men. “I suppose that means I need a new sweetheart.” That was it. This little scene was at its end. Gray crouched, grasping his wayward governess around the thighs, and then straightened his legs, tossing her over one shoulder. She let out a shriek, and he felt the dregs of her rum spill down the back of his coat. “Put me down, you brute!” She squirmed and pounded his back with her fists. Gray bound her legs to his chest with one arm and gave her a pat on that well-padded rump with the other. “Well, then,” he announced to the group, forcing a roguish grin, “we’ll be off to bed.” Cheers and coarse laughter followed them as Gray toted his wriggling quarry down the companionway stairs and into the ladies’ cabin. With another light smack to her bum that she probably couldn’t even feel through all those skirts and petticoats, Gray slid her from his shoulder and dropped her on her feet. She wobbled backward, and he caught her arm, reversing her momentum. Now she tripped toward him, flinging her arms around his neck and sagging against his chest. Gray just stood there, arms dangling at his sides. Oh, bloody hell.

No one who had ever seen Catherine Morland in her infancy would have supposed her born to be an heroine. Her situation in life, the character of her father and mother, her own person and disposition, were all equally against her. Her father was a clergyman, without being neglected, or poor, and a very respectable man, though his name was Richard — and he had never been handsome. He had a considerable independence besides two good livings — and he was not in the least addicted to locking up his daughters. Her mother was a woman of useful plain sense, with a good temper, and, what is more remarkable, with a good constitution. She had three sons before Catherine was born; and instead of dying in bringing the latter into the world, as anybody might expect, she still lived on — lived to have six children more — to see them growing up around her, and to enjoy excellent health herself. A family of ten children will be always called a fine family, where there are heads and arms and legs enough for the number; but the Morlands had little other right to the word, for they were in general very plain, and Catherine, for many years of her life, as plain as any. She had a thin awkward figure, a sallow skin without colour, dark lank hair, and strong features — so much for her person; and not less unpropitious for heroism seemed her mind. She was fond of all boy's plays, and greatly preferred cricket not merely to dolls, but to the more heroic enjoyments of infancy, nursing a dormouse, feeding a canary-bird, or watering a rose-bush. Indeed she had no taste for a garden; and if she gathered flowers at all, it was chiefly for the pleasure of mischief — at least so it was conjectured from her always preferring those which she was forbidden to take. Such were her propensities — her abilities were quite as extraordinary. She never could learn or understand anything before she was taught; and sometimes not even then, for she was often inattentive, and occasionally stupid. Her mother was three months in teaching her only to repeat the "Beggar's Petition"; and after all, her next sister, Sally, could say it better than she did. Not that Catherine was always stupid — by no means; she learnt the fable of "The Hare and Many Friends" as quickly as any girl in England. Her mother wished her to learn music; and Catherine was sure she should like it, for she was very fond of tinkling the keys of the old forlorn spinner; so, at eight years old she began. She learnt a year, and could not bear it; and Mrs. Morland, who did not insist on her daughters being accomplished in spite of incapacity or distaste, allowed her to leave off. The day which dismissed the music-master was one of the happiest of Catherine's life. Her taste for drawing was not superior; though whenever she could obtain the outside of a letter from her mother or seize upon any other odd piece of paper, she did what she could in that way, by drawing houses and trees, hens and chickens, all very much like one another. Writing and accounts she was taught by her father; French by her mother: her proficiency in either was not remarkable, and she shirked her lessons in both whenever she could. What a strange, unaccountable character! — for with all these symptoms of profligacy at ten years old, she had neither a bad heart nor a bad temper, was seldom stubborn, scarcely ever quarrelsome, and very kind to the little ones, with few interruptions of tyranny; she was moreover noisy and wild, hated confinement and cleanliness, and loved nothing so well in the world as rolling down the green slope at the back of the house.

He walked to the exit, skirting the pools of vapor light purely out of habit, but he saw that the last lamp was unavoidable, because it was set directly above the exit gate. So he saved himself a further perimeter diversion by walking through the next-to-last pool of light, too. At which point a woman stepped out of the shadows. She came toward him with a distinctive burst of energy, two fast paces, eager, like she was pleased to see him. Her body language was all about relief. Then it wasn’t. Then it was all about disappointment. She stopped dead, and she said, “Oh.” She was Asian. But not petite. Five-nine, maybe, or even five-ten. And built to match. Not a bone in sight. No kind of a willowy waif. She was about forty, Reacher guessed, with black hair worn long, jeans and a T-shirt under a short cotton coat. She had lace-up shoes on her feet. He said, “Good evening, ma’am.” She was looking past his shoulder. He said, “I’m the only passenger.

The cleaning woman could contain herself no longer, As far as I'm concerned, that's the boat for me, And who are you, asked the man, Don't you remember me, No, I don't, I'm the cleaning woman, Cleaning what, The king's palace, The woman who opened the door for petitions, The very same, And why aren't you back at the king's palace cleaning and opening doors, Because the doors I really wanted to open have already been opened and because, from now on, I will only clean boats, So you want to go with me in search of the unknown island, I left the palace by the door of decisions, In that case, go and have a look at the caravel, after all this time, it must be in need of a good wash, but watch out for the seagulls, they're not to be trusted, Don't you want to come with me and see what your boat is like inside, You said it was your boat, Sorry about that, I only said it because I liked it, Liking is probably the best form of ownership, and ownership the worst form of liking.

The case of a patient with dissociative identity disorder follows: Cindy, a 24-year-old woman, was transferred to the psychiatry service to facilitate community placement. Over the years, she had received many different diagnoses, including schizophrenia, borderline personality disorder, schizoaffective disorder, and bipolar disorder. Dissociative identity disorder was her current diagnosis. Cindy had been well until 3 years before admission, when she developed depression, "voices," multiple somatic complaints, periods of amnesia, and wrist cutting. Her family and friends considered her a pathological liar because she would do or say things that she would later deny. Chronic depression and recurrent suicidal behavior led to frequent hospitalizations. Cindy had trials of antipsychotics, antidepressants, mood stabilizers, and anxiolytics, all without benefit. Her condition continued to worsen. Cindy was a petite, neatly groomed woman who cooperated well with the treatment team. She reported having nine distinct alters that ranged in age from 2 to 48 years; two were masculine. Cindy’s main concern was her inability to control the switches among her alters, which made her feel out of control. She reported having been sexually abused by her father as a child and described visual hallucinations of him threatening her with a knife. We were unable to confirm the history of sexual abuse but thought it likely, based on what we knew of her chaotic early home life. Nursing staff observed several episodes in which Cindy switched to a troublesome alter. Her voice would change in inflection and tone, becoming childlike as ]oy, an 8-year-old alter, took control. Arrangements were made for individual psychotherapy and Cindy was discharged. At a follow-up 3 years later, Cindy still had many alters but was functioning better, had fewer switches, and lived independently. She continued to see a therapist weekly and hoped to one day integrate her many alters.

Trying to get to 124 for the second time now, he regretted that conversation: the high tone he took; his refusal to see the effect of marrow weariness in a woman he believed was a mountain. Now, too late, he understood her. The heart that pumped out love, the mouth that spoke the Word, didn't count. They came in her yard anyway and she could not approve or condemn Sethe's rough choice. One or the other might have saved her, but beaten up by the claims of both, she went to bed. The whitefolks had tired her out at last. And him. Eighteen seventy-four and whitefolks were still on the loose. Whole towns wiped clean of Negroes; eighty-seven lynchings in one year alone in Kentucky; four colored schools burned to the ground; grown men whipped like children; children whipped like adults; black women raped by the crew; property taken, necks broken. He smelled skin, skin and hot blood. The skin was one thing, but human blood cooked in a lynch fire was a whole other thing. The stench stank. Stank up off the pages of the North Star, out of the mouths of witnesses, etched in crooked handwriting in letters delivered by hand. Detailed in documents and petitions full of whereas and presented to any legal body who'd read it, it stank. But none of that had worn out his marrow. None of that. It was the ribbon. Tying his flatbed up on the bank of the Licking River, securing it the best he could, he caught sight of something red on its bottom. Reaching for it, he thought it was a cardinal feather stuck to his boat. He tugged and what came loose in his hand was a red ribbon knotted around a curl of wet woolly hair, clinging still to its bit of scalp. He untied the ribbon and put it in his pocket, dropped the curl in the weeds. On the way home, he stopped, short of breath and dizzy. He waited until the spell passed before continuing on his way. A moment later, his breath left him again. This time he sat down by a fence. Rested, he got to his feet, but before he took a step he turned to look back down the road he was traveling and said, to its frozen mud and the river beyond, "What are these people? You tell me, Jesus. What are they?" When he got to his house he was too tired to eat the food his sister and nephews had prepared. He sat on the porch in the cold till way past dark and went to his bed only because his sister's voice calling him was getting nervous. He kept the ribbon; the skin smell nagged him, and his weakened marrow made him dwell on Baby Suggs' wish to consider what in the world was harmless. He hoped she stuck to blue, yellow, maybe green, and never fixed on red. Mistaking her, upbraiding her, owing her, now he needed to let her know he knew, and to get right with her and her kin. So, in spite of his exhausted marrow, he kept on through the voices and tried once more to knock at the door of 124. This time, although he couldn't cipher but one word, he believed he knew who spoke them. The people of the broken necks, of fire-cooked blood and black girls who had lost their ribbons. What a roaring.

Toward the end of the three weeks, I have lunch with a representative from the foundation. She wants to know what could be done to make the girls more “confident.” I rattle on, about girl-only classrooms, giving them room away from the boys, time to talk, permission to question and complain without being afraid of being seen as whiners, complainers, bad girls, tough girls. But I know that all of them, boys and girls both, are still only partly formed, soft as Playdoh. They are like golems — their bodies in full flower and everything else a work-in-progress. I don’t dare say there are essential gender differences here, though I wonder more and more. “But girls have so many more role models now,” the foundation representative says. She is a petite, elegant, beautiful woman in a black suit, perfectly coifed. More role models. Which ones, I wonder? An increasingly impossible physical ideal? A clear-cut choice between career and family? They’ve seen their mothers suffer from trying to do both. They know all about the “second shift” of endless work. When I was 15, my role models were burning bras, marching in the street, starting clinics, passing laws and getting arrested. Role models now are selling diet books and making music videos. The simple fact is, I don’t know. I don’t know how to help them. I know that I have to keep checking my watch during lunch and rush off to make the final bell for sixth period, and that all of these children who are almost grown have spent their entire lives ruled by a clock and the demands of strangers. They have grown up in a fragmented and chaotic place over which they have no control. I know they’ve rarely thought about the possibility of getting out; they don’t see any place to get out to, anywhere to go not ruled by bureaucratic entanglements and someone else’s schedule and somebody else’s plans. If girls are somehow wired toward pliancy, then the helpless role of student in the shadow of the institution is the worst place they can be. If we want to teach them independence, the first thing to do would be to give it to them.

I lift the lid of the chest. Inside, the air is musty and stale, held hostage for years in its three-foot-by-four-foot tomb. I lean in to survey the contents cautiously, then pull out a stack of old photos tied with twine. On top is a photo of a couple on their wedding day. She's a young bride, wearing one of those 1950's netted veils. He looks older, distinguished- sort of like Cary Grant or Gregory Peck in the old black-and-white movies I used to watch with my grandmother. I set the stack down and turn back to the chest, where I find a notebook, filled with handwritten recipes. The page for Cinnamon Rolls is labeled "Dex's Favorite." 'Dex.' I wonder if he's the man in the photo. There are two ticket stubs from 1959, one to a Frank Sinatra concert, another to the movie 'An Affair to Remember.' A single shriveled rosebud rests on a white handkerchief. A corsage? When I lift it into my hand, it disintegrates; the petals crinkle into tiny pieces that fall onto the living room carpet. At the bottom of the chest is what looks like a wedding dress. It's yellowed and moth-eaten, but I imagine it was once stark white and beautiful. As I lift it, I can hear the lace swishing as if to say, "Ahh." Whoever wore it was very petite. The waist circumference is tiny. A pair of long white gloves falls to the floor. They must have been tucked inside the dress. I refold the finery and set the ensemble back inside. Whose things are these? And why have they been left here? I thumb through the recipe book. All cookies, cakes, desserts. She must have loved to bake. I tuck the book back inside the chest, along with the photographs after I've retied the twine, which is when I notice a book tucked into the corner. It's an old paperback copy of Ernest Hemingway's 'The Sun Also Rises.' I've read a little of Hemingway over the years- 'A Moveable Feast' and some of his later work- but not this one. I flip through the book and notice that one page is dog-eared. I open to it and see a line that has been underscored. "You can't get away from yourself by moving from one place to another." I look out to the lake, letting the words sink in. 'Is that what I'm trying to do? Get away from myself?' I stare at the line in the book again and wonder if it resonated with the woman who underlined it so many years ago. Did she have her own secret pain? 'Was she trying to escape it just like me?

Et toujours ces questions si naturelles, anodines en apparence, ça marche toujours avec lui ? Est-ce que tu comptes te marier ? La désolation de mes parents devant une situation incertaine, "on aimerait bien savoir où ça va te mener tout ça". Obligé que l'amour mène quelque part. Leur peine sourde aussi. Ce serait tellement plus agréable, plus tranquille pour eux de voir se dérouler l'histoire habituelle, les faire-part dans le journal, les questions auxquelles on répond avec fierté, un jeune homme de Bordeaux, bientôt professeur, l'église, la mairie, le ménage qui se "monte", les petits-enfants. Je les prive des espérances traditionnelles. L'affolement de ma mère quand elle apprend, tu couches avec, si tu continues tu vas gâcher ta vie. Pour elle, je suis en train de me faire rouler, des tonnes de romans qui ressortent, filles séduites qu'on n'épouse pas, abandonnées avec un môme. Un combat tannant toutes les semaines entre nous deux. Je ne sais pas encore qu'au moment où l'on me pousse à liquider ma liberté, ses parents à lui jouent un scénario tout aussi traditionnel mais inverse, "tu as bien le temps d'avoir un fil à la patte, ne te laisse pas mettre le grappin dessus !", bien chouchoutée la liberté des mâles.

A woman pushed her way through the swarm of people. “She’s the daughter of Matthias, head scribe to Herod Antipas, and known to be a fornicator.” I called out again in protest, but my denial was swallowed by the black odium that boiled out of their hearts. “Show us your pocket!” a man yelled. One by one, they took up the petition. Gripping my forearm, Chuza let their shouts grow fevered before he reached for my sleeve. I writhed and kicked. I was a fluttering moth, a hapless girl. My skirmish yielded nothing but jeers and laughter. He snatched the sheet of ivory from my coat and lifted it over his head. A roar erupted. “She is a thief, a blasphemer, and a fornicator!” Chuza cried. “What would you do with her?” “Stone her!” someone cried. The chant began, the dark prayer. Stone her. Stone her. I shut my eyes against the dazzling blur of anger. Their hearts are boulders and their heads are straw. They seemed to be not a multitude of persons, but a single creature, a behemoth feeding off their combined fury. They would stone me for all the wrongs ever done to them. They would stone me for God. Most often victims were dragged to a cliff outside the city and thrown off before being pelted, which lessened the laborious effort of having to throw so many stones—it was in some way more merciful, at least quicker—but I saw I would not be accorded that lenience. Men and women and children plucked stones from the ground. These stones, God’s most bountiful gift to Galilee. Some rushed into the building site, where the stones were larger and more deadly. I heard the sizzle of a rock fly over my head and fall behind me. Then the commotion and noise slowed, elongating, receding to some distant pinnacle, and in that strange slackening of time, I no longer cared to fight. I felt myself bending to my fate. I ached for the life I would never live, but I yearned even more to escape it. I sank onto the ground, making myself as small as I could, my arms and legs tucked beneath my chest and belly, my forehead pressed to the ground. I fashioned myself into a walnut shell. I would be broken apart and God could have the meat. A stone struck my hip in a sunburst of pain. Another fell beside my ear. I heard the stomp of sandals running toward me, then a voice glittering with indignation. “Cease your violence! Would you stone her on the word of this man?” The mob quieted, and I dared to raise my head. Jesus stood before them, his back to me. I stared at the bones in his shoulders. The way his hands were drawn into fists. How he’d planted himself between me and the stones.

Avant le chariot du supermarché, le qu'est-ce qu'on va manger ce soir, les économies pour s'acheter un canapé, une chaîne hi-fi, un appart. Avant les couches, le petit seau et la pelle sur la plage, les hommes que je ne vois plus, les revues de consommateurs pour ne pas se faire entuber, le gigot qu'il aime par-dessus tout et le calcul réciproque des libertés perdues. Une période où l'on peut dîner d'un yaourt, faire sa valise en une demi-heure pour un week-end impromptu, parler toute une nuit. Lire un dimanche entier sous les couvertures. S'amollir dans un café, regarder les gens entrer et sortir, se sentir flotter entre ces existences anonymes. Faire la fête sans scrupule quand on a le cafard. Une période où les conversations des adultes installés paraissent venir d'un univers futile, presque ridicule, on se fiche des embouteillages, des morts de la Pentecôte, du prix du bifteck et de la météo. Personne ne vous colle aux semelles encore. Toutes les filles l'ont connue, cette période, plus ou moins longue, plus ou moins intense, mais défendu de s'en souvenir avec nostalgie. Quelle honte ! Oser regretter ce temps égoïste, où l'on n'était responsable que de soi, douteux, infantile. La vie de jeune fille, ça ne s'enterre pas, ni chanson ni folklore là-dessus, ça n'existe pas. Une période inutile.

Mais les signes de ce qui m'attendait réellement, je les ai tous négligés. Je travaille mon diplôme sur le surréalisme à la bibliothèque de Rouen, je sors, je traverse le square Verdrel, il fait doux, les cygnes du bassin ont reparu, et d'un seul coup j'ai conscience que je suis en train de vivre peut-être mes dernières semaines de fille seule, libre d'aller où je veux, de ne pas manger ce midi, de travailler dans ma chambre sans être dérangée. Je vais perdre définitivement la solitude. Peut-on s'isoler facilement dans un petit meublé, à deux. Et il voudra manger ses deux repas par jour. Toutes sortes d'images me traversent. Une vie pas drôle finalement. Mais je refoule, j'ai honte, ce sont des idées de fille unique, égocentrique, soucieuse de sa petite personne, mal élevée au fond. Un jour, il a du travail, il est fatigué, si on mangeait dans la chambre au lieu d'aller au restau. Six heures du soir cours Victor-Hugo, des femmes se précipitent aux Docks, en face du Montaigne, prennent ci et ça sans hésitation, comme si elles avaient dans la tête toute la programmation du repas de ce soir, de demain peut-être, pour quatre personnes ou plus aux goûts différents. Comment font-elles ? [...] Je n'y arriverai jamais. Je n'en veux pas de cette vie rythmée par les achats, la cuisine. Pourquoi n'est-il pas venu avec moi au supermarché. J'ai fini par acheter des quiches lorraines, du fromage, des poires. Il était en train d'écouter de la musique. Il a tout déballé avec un plaisir de gamin. Les poires étaient blettes au coeur, "tu t'es fait entuber". Je le hais. Je ne me marierai pas. Le lendemain, nous sommes retournés au restau universitaire, j'ai oublié. Toutes les craintes, les pressentiments, je les ai étouffés. Sublimés. D'accord, quand on vivra ensemble, je n'aurai plus autant de liberté, de loisirs, il y aura des courses, de la cuisine, du ménage, un peu. Et alors, tu renâcles petit cheval tu n'es pas courageuse, des tas de filles réussissent à tout "concilier", sourire aux lèvres, n'en font pas un drame comme toi. Au contraire, elles existent vraiment. Je me persuade qu'en me mariant je serai libérée de ce moi qui tourne en rond, se pose des questions, un moi inutile. Que j'atteindrai l'équilibre. L'homme, l'épaule solide, anti-métaphysique, dissipateur d'idées tourmentantes, qu'elle se marie donc ça la calmera, tes boutons même disparaîtront, je ris forcément, obscurément j'y crois. Mariage, "accomplissement", je marche. Quelquefois je songe qu'il est égoïste et qu'il ne s'intéresse guère à ce que je fais, moi je lis ses livres de sociologie, jamais il n'ouvre les miens, Breton ou Aragon. Alors la sagesse des femmes vient à mon secours : "Tous les hommes sont égoïstes." Mais aussi les principes moraux : "Accepter l'autre dans son altérité", tous les langages peuvent se rejoindre quand on veut.

The other evening, in that cafe-cabaret in the Rue de la Fontaine, where I had run aground with Tramsel and Jocard, who had taken me there to see that supposedly-fashionable singer... how could they fail to see that she was nothing but a corpse? Yes, beneath the sumptuous and heavy ballgown, which swaddled her and held her upright like a sentry-box of pink velvet trimmed and embroidered with gold - a coffin befitting the queen of Spain - there was a corpse! But the others, amused by her wan voice and her emaciated frame, found her quaint - more than that, quite 'droll'... Droll! that drab, soft and inconsistent epithet that everyone uses nowadays! The woman had, to be sure, a tiny carven head, and a kind of macabre prettiness within the furry heap of her opera-cloak. They studied her minutely, interested by the romance of her story: a petite bourgeoise thrown into the high life following the fad which had caught her up - and neither of them, nor anyone else besides in the whole of that room, had perceived what was immediately evident to my eyes. Placed flat on the white satin of her dress, the two hands of that singer were the two hands of a skeleton: two sets of knuckle-bones gloved in white suede. They might have been drawn by Albrecht Durer: the ten fingers of an evil dead woman, fitted at the ends of the two overlong and excessively thin arms of a mannequin... And while that room convulsed with laughter and thrilled with pleasure, greeting her buffoonery and her animal cries with a dolorous ovation, I became convinced that her hands no more belonged to her body than her body, with its excessively high shoulders, belonged to her head... The conviction filled me with such fear and sickness that I did not hear the singing of a living woman, but of some automaton pieced together from disparate odds and ends - or perhaps even worse, some dead woman hastily reconstructed from hospital remains: the macabre fantasy of some medical student, dreamed up on the benches of the lecture-hall... and that evening began, like some tale of Hoffmann, to turn into a vision of the lunatic asylum. Oh, how that Olympia of the concert-hall has hastened the progress of my malady!

As if reading his mind, she smiled happily up at him. “Gary really came through for us, didn’t he?” “Absolutely, ma petite. And Beau LaRue was not so bad either. Come, we cannot leave the poor man pacing the swamp. He will think we are engaging in something other than conversation.” Wickedly Savannah moved her body against his, her hands sliding provocatively, enticingly, over the rigid thickness straining his trousers. “Aren’t we?” she asked with that infuriating sexy smile he could never resist. “We have a lot of clean-up to do here, Savannah,” he said severely. “And we need to get word to our people, spread the society’s list through our ranks, warn those in danger.” Her fingers were working at the buttons of his shirt so that she could push the material aside to examine his chest and shoulder, where two of the worst wounds had been. She had to see his body for herself, touch him to assure herself he was completely healed. “I suggest, for now, that your biggest job is to create something for Gary to do so we can have a little privacy.” With a smooth movement, she pulled the shirt from over her head so that her full breasts gleamed temptingly at him. Gregori made a sound somewhere between a sigh and a moan. His hands came up to cup the weight of her in his palms, the feel of her soft, satin skin soothing after the burning torture of the tainted blood. His thumbs caressed the rosy tips into hard peaks. He bent his head slowly to the erotic temptation because he was helpless to do anything else. He needed the merging of their bodies after such a close call as much as she did. He could feel the surge of excitement, the rush of liquid heat through her body at the feel of his mouth pulling strongly at her breast. Gregori dragged her even closer, his hands wandering over her with a sense of urgency. Her need was feeding his. “Gary,” she whispered. “Don’t forget about Gary.” Gregori cursed softly, his hand pinning her hips so that he could strip away the offending clothes on her body. He spared the human a few seconds of his attention, directing him away from the cave. Savannah’s soft laughter was taunting, teasing. “I told you, lifemate, you’re always taking off my clothes.” “Then stop wearing the damn things,” he responded gruffly, his hands at her tiny waist, his mouth finding her flat stomach. “Someday my child will be growing right here,” he said softly, kissing her belly. His hands pinned her thighs so that he could explore easily without interruption. “A beautiful little girl with your looks and my disposition.” Savannah laughed softly, her arms cradling his head lovingly. “That should be quite a combination. What’s wrong with my disposition?” She was writhing under the onslaught of his hands and mouth, arcing her body more fully into his ministrations. “You are a wicked woman,” he whispered. “I would have to kill any man who treated my daughter the way I am treating you.” She cried out, her body rippling with pleasure. “I happen to love the way you treat me, lifemate,” she answered softly and cried out again when he merged their bodies, their minds, their hearts and souls.

Perhaps I ought to stuff up these sleeping things and go to bed. But I’m still too wide awake I’d only writhe about. If I had got him on the phone if we’d talked pleasantly I should have calmed down. He doesn’t give a fuck. Here I am torn to pieces by heartbreaking memories I call him and he doesn’t answer. Don’t bawl him out don’t begin by bawling him out that would muck up everything. I dread tomorrow. I shall have to be ready before four o’clock I shan’t have had a wink of sleep I’ll go out and buy petits fours that Francis will tread into the carpet he’ll break one of my little ornaments he’s not been properly brought up that child as clumsy as his father who’ll drop ash all over the place and if I say anything at all Tristan will blow right up he never let me keep my house as it ought to be yet after all it’s enormously important. Just now it’s perfect the drawing room polished shining like the moon used to be. By seven tomorrow evening it’ll be utterly filthy I’ll have to spring-clean it even though I’ll be all washed out. Explaining everything to him from a to z will wash me right out. He’s tough. What a clot I was to drop Florent for him! Florent and I we understood one another he coughed up I lay on my back it was cleaner than those capers where you hand out tender words to one another. I’m too softhearted I thought it was a terrific proof of love when he offered to marry me and there was Sylvie the ungrateful little thing I wanted her to have a real home and a mother no one could say a thing against a married woman a banker’s wife. For my part it gave me a pain in the ass to play the lady to be friends with crashing bores. Not so surprising that I burst out now and then. “You’re setting about it the wrong way with Tristan” Dédé used to tell me. Then later on “I told you so!” It’s true I’m headstrong I take the bit between my teeth I don’t calculate. Maybe I should have learned to compromise if it hadn’t been for all those disappointments. Tristan made me utterly sick I let him know it. People can’t bear being told what you really think of them. They want you to believe their fine words or at least to pretend to. As for me I’m clear-sighted I’m frank I tear masks off. The dear kind lady simpering “So we love our little brother do we?” and my collected little voice: “I hate him.” I’m still that proper little woman who says what she thinks and doesn’t cheat. It made my guts grind to hear him holding forth and all those bloody fools on their knees before him. I came clumping along in my big boots I cut their fine words down to size for them—progress prosperity the future of mankind happiness peace aid for the underdeveloped countries peace upon earth. I’m not a racist but don’t give a fuck for Algerians Jews Negroes in just the same way I don’t give a fuck for Chinks Russians Yanks Frenchmen. I don’t give a fuck for humanity what has it ever done for me I ask you. If they are such bleeding fools as to murder one another bomb one another plaster one another with napalm wipe one another out I’m not going to weep my eyes out. A million children have been massacred so what? Children are never anything but the seed of bastards it unclutters the planet a little they all admit it’s overpopulated don’t they? If I were the earth it would disgust me, all this vermin on my back, I’d shake it off. I’m quite willing to die if they all die too. I’m not going to go all soft-centered about kids that mean nothing to me. My own daughter’s dead and they’ve stolen my son from me.

Montreal October 1704 Temperature 55 degrees Eben was looking at Sarah in the way every girl prays some boy will one day look at her. “I will marry you, Sarah,” said Eben. “I will be a good husband. A Puritan husband. Who will one day take us both back home.” Wind shifted the lace of Sarah’s gown and the auburn of one loose curl. “I love you, Sarah,” said Eben. “I’ve always loved you.” Tears came to Sarah’s eyes: she who had not wept over her own family. She stood as if it had not occurred to her that she could be loved; that an English boy could adore her. “Oh, Eben!” she whispered. “Oh, yes, oh, thank you, I will marry you. But will they let us, Eben? We will need permission.” “I’ll ask my father,” said Eben. “I’ll ask Father Meriel.” They were not touching. They were yearning to touch, they were leaning forward, but they were holding back. Because it is wrong? wondered Mercy. Or because they know they will never get permission? “My French family will put up a terrible fuss,” said Sarah anxiously. “Pierre might even summon his fellow officers and do something violent.” Eben grinned. “Not if I have Huron warriors behind me.” The Indians rather enjoyed being French allies one day and difficult neighbors the next. Lorette Indians might find this a fine way to stab a French soldier in the back without drawing blood. They would need Father Meriel. He could arrange anything if he chose; he had power among all the peoples. But he might say no, and so might Eben’s Indian family. Mercy translated what was going on for Nistenha and Snow Walker. “They want to get married,” she told them. “Isn’t it wonderful?” She couldn’t help laughing from the joy and the terror of it. Ransom would no longer be the first word in Sarah’s heart. Eben would be. Mercy said, “Eben asked her right here in the street, Snow Walker. He wants to save her from marriage to a French soldier she doesn’t want. He’s loved Sarah since the march.” The two Indians had no reaction. For a moment Mercy thought she must have spoken to them in English. Nistenha turned to walk away and Snow Walker turned with her. If Nistenha was not interested in Sarah and Eben’s plight, no Indian would be. Mercy called on her memory of every speech in every ceremony, every dignified phrase and powerful word. “Honored mother,” she said softly. “Honored sister. We are in need and we beg you to hear our petition.” Nistenha stopped walking, turned back and stared at her in amazement. Sarah and Eben and Snow Walker stared at her in amazement. Sam can build canoes, thought Mercy. I can make a speech. “This woman my sister and this man my brother wish to spend their lives together. My brother will need the generous permission of his Indian father. Already we know that my sister will be refused the permission of her French owners. We will need an ally to support us in our request. We will need your strength and your wisdom. We beseech you, Mother, that you stand by us and help us.” The city of Montreal swirled around them. Eben, property of an Indian father in Lorette; Sarah, property of a French family in Montreal; and Mercy, property of Tannhahorens, awaited her answer. “Your words fill me with pride, Munnunock,” said Nistenha softly. She reached into her shopping bundle. Slowly she drew out a fine French china cup, undoubtedly meant for the feast of Flying Legs. She held it for a moment, and then her stern face softened and she gave it to Eben. Indians sealed a promise with a gift. She would help them. From her bundle, Snow Walker took dangling silver earrings she must have bought for Mercy and handed them to Sarah. Because she knew that Sarah’s Mohawk was not good enough and that Eben was too stirred to speak, Mercy gave the flowery thanks required after such gifts. “God bless us,” she said to Sarah and Eben, and Eben said, “He has.

Her enormous eyes were staring straight into his silver ones. He couldn’t look away, couldn’t let go of her hand. He couldn’t have moved if his life depended on it. He was lost in those blue-violet eyes, somewhere in their mysterious, haunting, sexy depths. What was it he had decided? Decreed? He was not going to allow her anywhere near Peter’s funeral. Why was his resolve fading away to nothing? He had reasons, good reasons. He was certain of it. Yet now, drowning in her huge eyes, his thoughts on the length of her lashes, the curve of her cheek, the feel of her skin, he couldn’t think of denying her. After all, she hadn’t tried to defy him; she didn’t know he had made the decision to keep her away from Peter’s funeral. She was including him in the plans, as if they were a unit, a team. She was asking his advice. Would it be so terrible to please her over this? It was important to her. He blinked to keep from falling into her gaze and found himself staring at the perfection of her mouth. The way her lips parted so expectantly. The way the tip of her tongue darted out to moisten her full lower lip. Almost a caress. He groaned. An invitation. He braced himself to keep from leaning over and tracing the exact path with his own tongue. He was being tortured. Tormented. Her perfect lips formed a slight frown. He wanted to kiss it right off her mouth. “What is it, Gregori?” She reached up to touch his lips with her fingertip. His heart nearly jumped out of his chest. He caught her wrist and clamped it against his pumping heart. “Savannah,” he whispered. An ache. It came out that way. An ache. He knew it. She knew it. God, he wanted her with every cell in his body. Untamed. Wild. Crazy. He wanted to bury himself so deep inside her that she would never get him out. Her hand trembled in answer, a slight movement rather like the flutter of butterfly wings. He felt it all the way through his body. “It is all right, mon amour,” he said softly. “I am not asking for anything.” “I know you’re not. I’m not denying you anything. I know we need to have time to become friends, but I’m not going to deny what I feel already. When you’re close to me, my body temperature jumps about a thousand degrees.” Her blue eyes were dark and beckoning, steady on his. He touched her mind very gently, almost tenderly, slipped past her guard and knew what courage it took for her to make the admission. She was nervous, even afraid, but willing to meet him halfway. The realization nearly brought him to his knees. A muscle jumped in his jaw, and the silver eyes heated to molten mercury, but his face was as impassive as ever. “I think you are a witch, Savannah, casting a spell over me.” His hand cupped her face, his thumb sliding over her delicate cheekbone. She moved closer, and he felt her need for comfort, for reassurance. Her arms slid tentatively around his waist. Her head rested on his sternum. Gregori held her tightly, simply held her, waiting for her trembling to cease. Waiting for the warmth of his body to seep into hers. Gregori’s hand came up to stroke the thick length of silken, ebony hair, taking pleasure in the simple act. It brought a measure of peace to both of them. He would never have believed what a small thing like holding a woman could do to a man. She was turning his heart inside out; unfamiliar emotions surged wildly through him and wreaked havoc with his well-ordered life. In his arms, next to his hard strength, she felt fragile, delicate, like an exotic flower that could be easily broken. “Do not worry about Peter, ma petite,” he whispered into the silken strands of her hair. “We will see to his resting place tomorrow.” “Thank you, Gregori,” Savannah said. “It matters a lot to me.” He lifted her easily into his arms. “I know. It would be simpler if I did not. Come to my bed, chérie, where you belong.

found the petite woman provocatively displayed, the cloth cord of her housecoat knotted around her neck, and tied in a decorative bow.

Lot had simply and quietly tried to petition for laws that protected the traditional family unit that had now been completely subverted by the legislation of the pentapolis. Every other form of union, from polygamous, to same sex, to bestiality and incest, had special rights and privileges not afforded to those who preferred one woman and one man, devoted to each other, with children. He only wanted normal families to be recognized as retaining the rights that all other legal unions and alternative couplings had been given by Ashtart.

March 5 Wearing our Crown Well Children’s children are a crown to the aged…—Proverbs 17:6 Oh, the sting of it! We spend our best years taking our children from cradle to college, making our mistakes and learning our lessons. Now that we are old and full of wisdom we are regarded as irrelevant by the (untried) generation that is raising our precious grand-children. Even though I vow that I will never do it again, sometimes the words just slip out: “When the kids (you kids) were little, we did so-and-so.” Most often my helpful hint or amusing anecdote is greeted with a glazed look and several seconds of polite silence that most definitely do not say, How fascinating. Tell me more. Yet Scripture affirms the value of one generation passing on its wisdom to the next. So what do we do? Fortunately the Bible not only teaches us the “what” of God’s principles, but also the how. In its pages we can learn how the process is done, and what we might be doing wrong. As of today, this is what I am learning: My attitude is more important than my words: A kind-hearted woman gains respect (Proverbs 11:16). When I speak, my words need to be kind and wise: Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according their needs (Ephesians 4:29a). Don’t sweat the small stuff. Take the long view. Think and say the best: If anything is excellent or praiseworthy—think about such things (Philippians 4:8b). Praying for my children and grand-children is one of the most important jobs I have. God is on the throne. He loves them (and me) and his plan is good. Rejoice in the Lord always. I will say it again: Rejoice! Do not be anxious about anything but in everything, by prayers and petition, with thanksgiving, present your requests to God (Philippians 4:4a-6).

Do not be ashamed of your most beautiful body, ma petite," he said, placing a hand flat on her abdomen. "Me? I would be proud. For you have given life! This strong female flesh has carried and born children. Such scars, wrinkles and imperfections were honorably earned. You are a mature woman, with many life experiences.

I am Hellhammer!” shouted a giant, imposing man in black armor. “And I’m Heckmallet,” said a petite woman with a squeaky voice.

Damn. Never heard a grown man who topped out at six and a half feet with arms like a hockey player’s beg for his petite little hundred pound woman to come rescue him. From her mama. Cue the dueling banjoes.

He meant her many allies—such respected men of the colony as the town assessor, William Colburn; William Aspinwall, who was a notary, court recorder, and surveyor; William Coddington, the richest man in Boston; the prominent silk merchant John Coggeshall; the innkeeper William Baulston; William Dyer, the milliner; and the Pequot War hero Captain John Underhill—all of whom faced disfranchisement on account of their recent petition in support of her brother-in-law John Wheelwright.

The word "scientist" was coined for a woman – the Scottish polymath Mary Somerville. When John Stuart Mill, the philosopher and economist, organised a massive petition to Parliament to give women the right to vote, he had Somerville put her signature first on the petition

When she straightened, I had to suppress a curse. This girl didn’t need a filter. She wore a red summer dress that accentuated her narrow waist and round butt and made her legs look miles-long, even though she was a petite woman. I forced myself to keep checking the shop displays because I’d frozen in my tracks upon spotting the Vitiello princess. Her gait spoke of unwavering confidence. She never once swayed despite her ridiculously high heels. She walked the streets as if she owned them—her head held high, her expression cold and painfully beautiful. There were girls that were pretty, there were girls that were beautiful, and there were girls that had men and women alike stop in their tracks to admire them slack-jawed. Marcella was the latter.

often found most amongst the religious, despite their good intentions. Sadly they know not, that when they offend even one soul, the Lord cares not for their petitions.

Truth be told, slaves in Jamaica have more ranking among themself than massa. In this place two thing matter more than most, how dark a nigger you be and where the white man choose to put you. One have all to do with the other. From highest to lowest, this be how things go. The number one prime nigger who would never get sell is the head of the house slaves. That position so hoity-toity that in some house is a white woman who be that nigger. The head house nigger get charge with so much that she downright run the house, and everybody including the massa do what she say. Homer careful not to cross the line, though. Position can make a negro girl forget herself and there is always the cowhide, the cat-o’-nine and the buckshot to remind her of her place. After she, there be the house slaves who work the rooms and the grounds and the gardens. Sometimes is the prime pretty niggers or the mulatto, quadroon or mustee that work there. Then you have the cooks who the backra trust the most, because the cook know that if the mistress get sick after a meal there goin’ be a whipping or a hanging before the cock even crow. Other house slaves be cleaning and dusting and shining and manservanting and womanservanting and taking care of backra pickneys. After the house slaves come the artisan niggermens, like the blacksmith, the bricklayer, the tanner, the silversmith, niggers who skilled with they hands, followed by the stable boys, coachmen and carters. Next is the field niggers, headed by the Johnny-jumpers who be the right hand and left hand of the slave-drivers. They do most of the whipping and kicking but when the estate running right they have nothing to do, so they whip and kick harder. After Johnny-jumper come the Great Slave Gang, the most expensive slaves, the one who they buy for the long years of hard work. The mens and the womens strapping and handsome like a prime horse. Most be Ashanti, what the white man call Coromantee, but they not easy to control so they get punish plenty for they spiritedness. But a dead Coromantee man can set an estate back up to three hundred pounds so they careful not to kill too much. After that is the Petit Gang, the makeup of plain common nigger. Some cost less than one hundred pounds and they work the other fields, like the ratoon or the tobacco that some planters grown on the side. Other nigger look down ’pon them mens as worthless and them womens as good for rutting, not breeding. On some estate even the pickneys work, mostly in the trash gang to pick up rubbish on the estate or to carry water for the field slaves to drink, or to get firewood. That be the negroes.

your grace, I petition you. Shatter and burst the iron bars of consequence by which souls choose the wrong path and thus are forced to come hither. For only those who live in corruption and fury lie dead within the sepulchers below. Here, they tremble among the living dead. So I pray, that the shining light of your divine decree, may reach all those who have been blinded by the darkness of immorality, so that these Hells may be free of its burdened passengers. “On earth, they fear no punishment, yet the dungeons of the lowest depths, groan, as a result of the multitudes who perish there. We have immeasurable souls in our keeping. Salvage whom you can from

Equation: mv In English: Mass times velocity The special part: It has a specific direction assigned to it. Mass and velocity are multiplied together to get the magnitude of the momentum, so a large 200-pound man jogging 5 miles per hour (mph) (200 * 5 = 1000) and a petite 100-pound woman running 10 mph (100 * 10 = 1000) will each hit you with the same momentum and knock you back just as hard. The only difference between mass and velocity when it comes to momentum is that the velocity is what gives momentum its direction. This means if you tackle someone, the direction of the momentum you transfer to your opponent is the same as the direction you were running before the tackle. This may seem like a trivial statement at first, but the directional component of momentum is the key to redirecting and controlling an otherwise unstoppable blow. A high-momentum strike, or “push” strike, has the ability to move your opponent, or parts of your opponent, and that is an incredibly powerful tool to have in a fight. If your opponent is rigid, light on his feet, or if you strike him near his center of mass, a high-momentum strike can push him back, knock him off balance, push the air out of his lungs, or even send him to the floor if the stars are aligned properly. If your opponent is loose, a high-momentum strike to the hands can move them away from his face and leave him open. Whether he is loose or stiff, a high-momentum strike to the chin can make your opponent’s head rotate quickly about the base of his skull, resulting in a knockout.

Yay, He is youthful and sweet, and He chose me to be his risen son,” he said, wiping away the tears which rained down upon his parched cheeks. His soul groaned, as if he yearned for another world, yet more so for his Lord, whom he loved with all his heart. “And with that, I was catapulted from the Kingdom, to return to the world of mortals—carried upon the sound of my wife’s petitions,” he chuckled, searching me with his eyes. “I am reborn not as a man, but as a spirit on earth,” he said honestly. His words made me tremble. “The Kingdom is nigh’, I have seen it. It is as it should be. Yet now I find myself neither here, nor there, so how am I to live?” he said, scratching his head as if bewildered.

Et puis, toutes les femmes ne cultivent-elles pas un petit côté dépravé en elles ?

That the strange, petite Vietnamese woman—who lived off the Kuhio Highway on the fourth-largest Hawaiian Island—had the kind of powers that could see into Asian souls and help guide them on this earth, and well into the next.

DIVORCE ABROAD When a couple can be divorced in more than one country serious legal problems can develop. British nationals who live abroad can decide whether to be divorced at home or abroad. What matters is where it makes most sense for them to be divorced, and they should work out which jurisdiction is equally fair to both parties. One of the factors that will determine where the divorce takes place is who puts a petition in first. This will carry some weight when everything else is finely balanced. So if there is jurisdiction in Britain and another country and you would be better off in Britain, start proceedings quickly. But if the English courts would favour the husband more than the wife, a judge would be likely to tell them to use the jurisdiction that would be fairest to both. It creates a bad impression on a judge if you, as petitioner, have deliberately opted for the jurisdiction most favourable to you. One English woman, who had lived in France and was married to a Frenchman, decided to file her petition in the UK. Her husband was able to have the proceedings stopped completely, however, because the judge believed that justice would be served better in France. An American couple who were married in Italy but had lived in the UK for six years and wanted to divorce could have their case heard in any of the three countries. They could go to the States because they were still domiciled there (in the sense that that was where they came from and where they were both likely to die), but they could also use the English or Italian courts because in the first instance this would their country of residence and in the second this would be where their assets were. However, even if they had lived in Britain for a few years, if most of their assets were still in Italy it would be more sensible for the divorce to take place there. Under Moslem law a man divorces his wife simply by saying ‘I divorce you’ three times, and his liability to his wife is only five gold coins. That is patently unfair for a British woman or, say, an Iranian or an Iraqi living in Britain. While the British courts accept the divorce, it does not preclude the woman from gaining some settlement from her husband’s assets in Britain, provided, of course, he has not taken everything he owns out of the country. British courts can make orders for financial provision when a divorce or separation has taken place abroad, provided permission has been granted by a High Court judge. The judge will only give the go-ahead if he or she considers that the circumstances warrant it – if, for example, the person making the application now lives in Britain. When a divorce takes place abroad, provided that it was recognized the country which granted it, it will always be recognized in the UK. This is not always the case in reverse: if a couple were married in a Catholic country (which does not recognize divorce) and they came to live in the UK and subsequently divorce there, UK legislation would only cover them, their dependants and assets in the UK. We pointed out in Chapter 8 that when assets are held abroad, UK courts have only limited powers to make a husband transfer a share if his assets to his wife, or vice versa, particularly when the money is tied up in the Middle or Far East.

Marisol Kavanagh was a petite powerhouse of a woman. She barged through the crowd. Taking my hands, she pulled me into her arms.

What can I offer you? Coffee, fresh juice? Something harder?” His grin is unmistakable and utterly distracting and I wish he would just stop flirting with me and take this conversation seriously. “I’ll have a cappuccino, please,” I say, turning to the petite woman who nods and walks away.

The receptionist was a petite Asian woman of forty who spoke English so precisely that Tuck knew it had to be her second language.

In my youth . . . my sacred youth . . . in eaves sole sparowe sat not more alone than I . . . in my youth, my saucer-deep youth, when I possessed a mirror and both a morning and an evening comb . . . in my youth, my pimpled, shame-faced, sugared youth, when I dreamed myself a fornicator and a poet; when life seemed to be ahead somewhere like a land o’ lakes vacation cottage, and I was pure tumescence, all seed, afloat like fuzz among the butterflies and bees; when I was the bursting pod of a fall weed; when I was the hum of sperm in the autumn air, the blue of it like watered silk, vellum to which I came in a soft cloud; O minstrel galleons of Carib fire, I sang then, knowing naught, clinging to the tall slim wheatweed which lay in a purple haze along the highway like a cotton star . . . in my fumbling, lubricious, my uticated youth, when a full bosom and a fine round line of Keats, Hart Crane, or Yeats produced in me the same effect—a moan throughout my molecules—in my limeade time, my uncorked innocence, my jellybelly days, when I repeated Olio de Oliva like a tenor; then I would touch the page in wonder as though it were a woman, as though I were blind in my bed, in the black backseat, behind the dark barn, the dim weekend tent, last dance, date's door, reaching the knee by the second feature, possibly the thigh, my finger an urgent emissary from my penis, alas as far away as Peking or Bangkok, so I took my heart in my hand, O my love, O my love, I sighed, O Christina, Italian rose; my inflated flesh yearning to press against that flesh becoming Word—a word—words which were wet and warm and responsive as a roaming tongue; and her hair was red, long, in ringlets, kiss me, love me up, she said in my anxious oral ear; I read: Milton! thou shouldst be living at this hour; for I had oodles of needs, if England didn't; I was nothing but skin, pulp, and pit, in my grapevine time, during the hard-on priesthood of the poet; because then—in my unclean, foreskinned, and prurient youth—I devoutly believed in Later Life, in Passion, in Poetry, the way I thought only fools felt about God, prayer, heaven, foreknowledge, sin; for what was a poem if not a divine petition, a holy plea, a prophecy:

In my youth . . . my sacred youth . . . in eaves sole sparowe sat not more alone than I . . . in my youth, my saucer-deep youth, when I possessed a mirror and both a morning and an evening comb . . . in my youth, my pimpled, shame-faced, sugared youth, when I dreamed myself a fornicator and a poet; when life seemed to be ahead somewhere like a land o’ lakes vacation cottage, and I was pure tumescence, all seed, afloat like fuzz among the butterflies and bees; when I was the bursting pod of a fall weed; when I was the hum of sperm in the autumn air, the blue of it like watered silk, vellum to which I came in a soft cloud; O minstrel galleons of Carib fire, I sang then, knowing naught, clinging to the tall slim wheatweed which lay in a purple haze along the highway like a cotton star . . . in my fumbling, lubricious, my uticated youth, when a full bosom and a fine round line of Keats, Hart Crane, or Yeats produced in me the same effect—a moan throughout my molecules—in my limeade time, my uncorked innocence, my jellybelly days, when I repeated Olio de Oliva like a tenor; then I would touch the page in wonder as though it were a woman, as though I were blind in my bed, in the black backseat, behind the dark barn, the dim weekend tent, last dance, date's door, reaching the knee by the second feature, possibly the thigh, my finger an urgent emissary from my penis, alas as far away as Peking or Bangkok, so I took my heart in my hand, O my love, O my love, I sighed, O Christina, Italian rose; my inflated flesh yearning to press against that flesh becoming Word—a word—words which were wet and warm and responsive as a roaming tongue; and her hair was red, long, in ringlets, kiss me, love me up, she said in my anxious oral ear; I read: Milton! thou shouldst be living at this hour; for I had oodles of needs, if England didn't; I was nothing but skin, pulp, and pit, in my grapevine time, during the hard-on priesthood of the poet; because then—in my unclean, foreskinned, and prurient youth—I devoutly believed in Later Life, in Passion, in Poetry, the way I thought only fools felt about God, prayer, heaven, foreknowledge, sin; for what was a poem if not a divine petition, a holy plea, a prophecy: [...] a stranger among strangers, myself the strangest because I could never bring myself to enter adolescence, but kept it about like a bit of lunch you think you may eat later, and later come upon at the bottom of a bag, dry as dust, at the back of the refrigerator, bearded with mold, or caked like sperm in the sock you've fucked, so that gingerly, then, you throw the mess out, averting your eyes, just as Rainer complained he never had a childhood—what luck!—never to have suffered birthpang, nightfear, cradlecap, lake in your lung; never to have practiced scales or sat numb before the dentist's hum or picked your mother up from the floor she's bled and wept and puked on; never to have been invaded by a tick, sucked by a leech, bitten by a spider, stung by a bee, slimed on by a slug, seared by a hot pan, or by paper or acquaintance cut, by father cuffed; never to have been lost in a crowd or store or parking lot or left by a lover without a word or arrogantly lied to or outrageously betrayed—really what luck!—never to have had a nickel roll with slow deliberation down a grate, a balloon burst, toy break; never to have skinned a knee, bruised a friendship, broken trust; never to have had to conjugate, keep quiet, tidy, bathe; to have lost the chance to be hollered at, bullied, beat up (being nothing, indeed, to have no death), and not to have had an earache, life's lessons to learn, or sums to add reluctantly right up to their bitter miscalculated end—what sublime good fortune, the Greek poet suggested—because Nature is not accustomed to life yet; it is too new, too incidental, this shiver in the stone, never altogether, and would just as soon (as Culp prefers to say) cancer it; erase, strike, stamp it out— [...]

She didn't look like she would hold up to much. She was petite---thin, really, except for the store-bought breasts; attractive, but in a way that didn't appeal to him. It wasn't any one thing. She was dressed well in camel slacks and a rust-colored silk blouse. She was nicely made-up. But there was something about her that made him think cheap. Something in the gaunt hollows of her long face, the shape and set of her eyes, the limp blond hair shagged off at shoulder length. Or maybe it was just that Kovac had taken an instant hatred to her because he had it in his head that this was the woman David Moore had been screwing while his wife was lying in a hospital bed.

Soline flicked through the hangers with military efficiency, pausing now and then to study a collar or a sleeve, clucking and tsking as she went. Finally, she pivoted to look at Rory. “A nightmare,” she pronounced flatly. “Aren’t they hideous?” “On the contrary. They’re quite lovely. Your mother has exquisite taste.” “I thought you said they were a nightmare.” “Oui. For you, they are a nightmare. I see why you haven’t worn most of them. These clothes are meant for une femme menue—a petite woman. You are not petite.” “Yes,” Rory said, ducking her head. “I’m aware.” “It’s not meant as a criticism, chérie. Only the truth. And when it comes to clothes, we must always tell ourselves the truth.

Women’s enthusiasm for Shakespeare helped drive his rising status. In the 1730s a group of upper-class women calling themselves the Shakespeare Ladies Club started petitioning the theaters to stage more Shakespeare plays. Prologues at performances of the plays praised them as mothers responsible for Shakespeare’s rebirth, and the London Daily Advertiser ran a letter from Shakespeare’s ghost “to the Fair Supporters of Wit and Sense, the Ladies of Great Britain,” thanking the ladies for reviving “the Memory of the forsaken Shakespear.

Who the fuck—” His words cut off when a petite woman comes inside with a smile on her face. “Mom!” It’s his turn to cover himself with a bit of the blanket that I’m wrapped in. “Who are you hiding from? I’m your mother,” she says with a soft smile, placing a takeout basket on the coffee table.

woman brushes past at an angle. She’s short and petite but unusually strong, catching him on the side of his shoulder and spinning him around. Dark sunglasses hide her eyes. She’s wearing a floppy sunhat, obscuring her face, but from her slight features, she’s from Southeast Asia.

The weather, which we had learned and predicted for centuries, had become uggianaqtuq—a Nunavut term for behaving unexpectedly, or in an unfamiliar way. Our sea ice, which had allowed for safe travel for our hunters and provided a strong habitat for our marine mammals, was, and still is, deteriorating. I described what we had already so carefully documented in the petition: the human fatalities that had been caused by thinning ice, the animals that may face extinction, the crumbling coastlines, the communities that were having to relocate—in other words, the many ways that our rights to life, health, property and a means of subsistence were being violated by a dramatically changing climate.

The night prior to Prince Yosef’s journey to the Temple, in the distant part of the city of Yerushalayim, a man by the name of Simeon, who had fully devoted his life to serving Yehuway, was fervently praying to Him in remotest privacy. His arms were stretched over his head as he lay on the stone floor and beads of sweat were pouring from his open pores. “Yehuway! Yehuway! How often I have exposed my heart to You. Let my grief for these people and for this city subside! Allow me, please, to see Your solution to the relief of this time’s distress, for surely it cannot continue too much longer without adversity on itself.” While he prayed a faint light filtered through the window and danced about his body. Yehuway heard his petition. The Creator held out His arm. A radiant glow formed from His elbow to the tips of His fingers. A surge of energy jettisoned from His body to encompass about Simeon, enriching, enhancing his intellectual capacity. The projected energy exerted itself into Simeon’s subconscious and a quiet voice adhered to his brain, influencing the oncoming images that were silently pictured inside him. Invisible energy flowed through him, illuminating a collage of thoughts, entrusting to him exact knowledge that he could not otherwise had understood. “Simeon, you will not under any circumstances die until you have personally touched the hand of Yehuway’s Mashi’ach.” At this same another surge of divine, revealing energy, touched the heart of an old woman who had forgotten the time of the night and, too tired to go home, had fallen asleep in the Court of the Women inside the Temple area. Yehuway’s private energy strengthened the old man’s legs. He stood straight. The divine energy guided Simeon to the Temple at the exact moment that Yosef approached the three southern gates of the Temple.

Mary Johnson may have been the first African American woman. She arrived sometime before 1620 as the maid of a Virginia planter. Like white women, the black residents of the early southern colonies found opportunities in the general chaos around them. Johnson and her husband were indentured servants, and once they earned their freedom, they acquired a 250-acre farm and five indentured servants of their own. By the mid–seventeenth century, a free black population had begun to emerge in both the North and the South. African American women, who weren’t bound by the same social constraints as white women, frequently set up their own businesses, running boardinghouses, hair salons, or restaurants. Catering was a particularly popular career, as was trading. In Charleston, South Carolina, black women took over the local market, selling vegetables, chickens, and other produce they acquired from the growing population of slaves, who generally had small plots beside their cabins. The city came to depend on the women for its supply of fresh food, and whites complained long and loud about the power and independence of the trading women. In 1686, South Carolina passed a law prohibiting the purchase of goods from slaves, but it had little effect. A half century later, Charleston officials were still complaining about the “exorbitant price” that black women charged for “many articles necessary for the support of the inhabitants.” The trading women had sharp tongues, which they used to good effect. The clerk of the market claimed that the “insolent and abusive Manner” of the slave women made him “afraid to say or do Anything.” It’s hard to believe the marketers, some of whom were slaves, were as outspoken as their clientele made them out to be, but the war between the black female traders and their customers continued on into the nineteenth century. (One petition in 1747 said that because of the market “white people…are entirely ruined and rendered miserable.”) The

Then I should think of Esther, who went to petition the king contrary to the law.  Esther iv. 16.  I thought also of Benhadad’s servants, who went with ropes upon their heads to their enemies for mercy.  1 Kings xx. 31, etc.  The woman of Canaan also, that would not be daunted, though called dog by Christ, Matt. xv., 22, etc., and the man that went to borrow bread at midnight, Luke xi. 5-8, etc., were great encouragements unto me.

keep the pot boiling, the Mirror got a popular psychologist, Dr. William Marston, to make “a close study of the photographs of the petite film star.” As the inventor of the lie detector test and eventual creator of Wonder Woman, Marston obviously had the probity for the job. He determined that Mary was “a pleasure seeker, secretive . . . a square shooter . . . an introspective, pugnacious individual,” who was “inclined to be oblivious to the ordinary conventions and social rules when she is set on a course of her own.” A photo of her face in profile showed that her forehead, nose, and chin barely protruded to the vertical line they had superimposed on the picture. This meant they were “hidden” features, evidence that Mary was a secretive type.

While United States sent troops to war, bitter racial tensions erupted into an all-out race riot in South Philadelphia. And unbeknownst to a petite, young, professional woman—she was the cause.

I knew from the moment I heard you, the moment I saw the gun and realized that this lovely, petite woman was the executioner, that you would never die waiting for me to save you—that you would save yourself.

Une minute vient de s’écouler. Cela fait environ cent morts et cent nouveau-nés de plus. Une centaine de vagissements et une centaine de derniers soupirs. Le calcul est fait depuis longtemps. Le compte est exact. C’est la balance du grouillement de l’humanité. Dans une heure, il y aura six mille cadavres sous votre lit et six mille petits enfants, tout autour de vous, pleureront par lierre ou dans des berceaux.

I’m at the airport. I’m waiting for the plane to take me home to my sister and my mother. I bought cream at Lush to rub onto Elf’s body. She has a surprisingly beautiful body for a woman in her late forties. Her legs are slim and firm. She has muscular thighs. Her smile is an event. She laughs so hard. She makes me laugh so hard. She gets surprised. Her eyes open wide, comically, she can’t believe it. Her skin is pristine, smooth and pale. Her hair is so black and her eyes so green like they’re saying go, go, go! She doesn’t have horrible freckles and moles and facial hair like me and big bones poking out like twisted rebar at the dump. She’s petite and feminine. She’s glamorous and dark and jazzy like a French movie star. She loves me. She mocks sentimentality. She helps me stay calm. Her hands aren’t ravaged by time and her breasts don’t sag. They’re small, pert, like a girl’s. Her eyes are wet emeralds. Her eyelashes are too long. The snow weighs them down in the winter and she makes me cut them shorter with our mother’s sewing scissors so they don’t obscure her vision. I knocked over a tray of bath bombs the size of tennis balls, bright yellow, onto the floor and I couldn’t figure out how to pick them up. The woman said it was okay. I can’t remember now if I paid for the cream. I’m going home. NINE When Elf went away to Europe my mother decided to emancipate herself as well and enrolled in university classes in the city to become a social worker and then a therapist.

The left’s attempt to punish, humiliate, and ostracize its opponents is particularly apparent in universities. Students at the Savannah College of Art and Design began a petition demanding the removal of the name of Savannah native Justice Clarence Thomas from one of the campus buildings, preposterously claiming he is “anti-woman.”66 Across the pond, Cambridge University rescinded its invitation for a visiting fellowship from Professor Jordan Peterson after students protested Peterson’s skepticism of white privilege and global warming, among various heresies.67 Laughably, they say Peterson isn’t welcome on their campus because they promote an “inclusive environment.” Only leftists could speak such Orwellian pap with a straight face. As the Spectator’s Toby Young observed, inclusiveness means an environment where “everyone looks different but thinks exactly the same.”68 Indeed, how can liberal academics think they are training young minds to think for themselves when they censor ideas not in lockstep with their own?

the back of it and said, near to tears, “I’ll remain indebted to you for as long as I live for saving Jan and me.” Richard grinned to hide his embarrassment and removed his hand from her grasp. “It was nothing, really.” She opened her mouth to protest, but when her eyes caught his, she seemed to understand and gave a nod. “In any case, thank you.” “How did you get out?” Katrina asked. “On foot.” Richard could only admire the petite, dark-haired woman who looked like a walking scarecrow. Despite everything, she hadn’t lost her humor, and the iron will blazing