Peter Banning Quotes

I believe benchmarking best practices can open people’s eyes as to what is possible, but it can also do more harm than good, leading to piecemeal copying and playing catch-up. As one seasoned Toyota manager commented after hosting over a hundred tours for visiting executives, “They always say ‘Oh yes, you have a Kan-Ban system, we do also. You have quality circles, we do also. Your people fill out standard work descriptions, ours do also.’ They all see the parts and have copied the parts. What they do not see is the way all the parts work together.” I do not believe great organizations have ever been built by trying to emulate another, any more than individual greatness is achieved by trying to copy another “great person.

She was petrified now but I simply slung her over my shoulder and made for my bunk. My 2IC who had caught the whole show approached. ‘Sir do you think it’s fair, you have banned all the men from having sex yet here you are about to indulge your base nature.’ I swung up an arm, ‘tell them to help themselves, there are plenty to go round.’ He paled when he realised that I meant the females, ‘I will tell them sir.’ ‘Be sure to Peter, I don’t want to have to repopulate the whole human race by myself now do I.’ ‘It doesn’t bear thinking about sir.

February 3 The Recognised Ban of Relationship We are made as the filth of the world. 1 Corinthians 4:13 These words are not an exaggeration. The reason they are not true of us who call ourselves ministers of the gospel is not that Paul forgot the exact truth in using them, but that we have too many discreet affinities to allow ourselves to be made refuse. “Filling up that which is behind of the afflictions of Christ” is not an evidence of sanctification, but of being “separated unto the gospel.” “Think it not strange concerning the fiery trial which is to try you,” says Peter. If we do think it strange concerning the things we meet with, it is because we are craven-hearted. We have discreet affinities that keep us out of the mire—“I won’t stoop; I won’t bend.” You do not need to, you can be saved by the skin of your teeth if you like; you can refuse to let God count you as one separated unto the gospel. Or you may say—“I do not care if I am treated as the offscouring of the earth as long as the Gospel is proclaimed.” A servant of Jesus Christ is one who is willing to go to martyrdom for the reality of the gospel of God. When a merely moral man or woman comes in contact with baseness and immorality and treachery, the recoil is so desperately offensive to human goodness that the heart shuts up in despair. The marvel of the Redemptive Reality of God is that the worst and the vilest can never get to the bottom of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but “to reveal His son in me.

Life as a forester became exciting once again. Every day in the forest was a day of discovery. This led me to unusual ways of managing the forest. When you know that trees experience pain and have memories and that tree parents live together with their children, then you can no longer just chop them down and disrupt their lives with large machines. Machines have been banned from the forest for a couple of decades now, and if a few individual trees need to be harvested from time to time, the work is done with care by foresters using horses instead. A healthier—perhaps you could even say happier—forest is considerably more productive, and that means it is also more profitable.

In New York, Italian Americans became symbols of success; one of these, the half-Jewish Fiorello LaGuardia, represented the state as a Republican in Congress. Another proud group were his cousins, the Jews, both the older German Jews and the newer East European Jews. Jews at the time had a general belief in charity and taking care of one another: “All Israel is responsible for one another.” In addition, they were aware of a specific history in New York; Peter Stuyvesant had asked the Dutch West India Company to ban Jewish settlement, but the company had allowed Jews to stay as long as the Jewish poor “be supported by their own nation.” The colonial Jews had pledged that they would, and the commitment was still alive. As late as the 1910s, philanthropist Jacob Schiff said that “a Jew would rather cut his hand off than apply for relief from non-Jewish sources.

Even the most recent IPCC report, dire as it is, spells out solutions of a sort. There are ways to mitigate things, there are ways to fix them. Ban fossil fuels. Stop eating meat and dairy; according to an IPCC report from 2014, animal agriculture contributes at least as much to global greenhouse gas emissions as the combined exhaust of all the world’s vehicles. What’s that you say? Too difficult? Can’t switch to an oil-free economy overnight? Okay, here’s something that’s effective, simple, and as convenient as a visit to the nearest outpatient clinic: stop breeding. Every child you squeeze out is a Godzilla-sized carbon bootprint stretching into the future—and after all, isn’t 7.6 billion of us enough? Are your genes really that special? If even half the men on the planet got vasectomies, I bet we could buy ourselves a century—and as an added bonus, child-free people not only tend to have higher disposable income than the sprogged, they’re also statistically happier.

When Surkov finds out about the Night Wolves he is delighted. The country needs new patriotic stars, the great Kremlin reality show is open for auditions, and the Night Wolves are just the type that’s needed, helping the Kremlin rewrite the narrative of protesters from political injustice and corruption to one of Holy Russia versus Foreign Devils, deflecting the conversation from the economic slide and how the rate of bribes that bureaucrats demand has shot up from 15 percent to 50 percent of any deal. They will receive Kremlin support for their annual bike show and rock concert in Crimea, the one-time jewel in the Tsarist Empire that ended up as part of Ukraine during Soviet times, and where the Night Wolves use their massive shows to call for retaking the peninsula from Ukraine and restoring the lands of Greater Russia; posing with the President in photo ops in which he wears Ray-Bans and leathers and rides a three-wheel Harley (he can’t quite handle a two-wheeler); playing mega-concerts to 250,000 cheering fans celebrating the victory at Stalingrad in World War II and the eternal Holy War Russia is destined to fight against the West, with Cirque du Soleil–like trapeze acts, Spielberg-scale battle reenactments, religious icons, and holy ecstasies—in the middle of which come speeches from Stalin, read aloud to the 250,000 and announcing the holiness of the Soviet warrior—after which come more dancing girls and then the Night Wolves’ anthem, “Slavic Skies”: We are being attacked by the yoke of the infidels: But the sky of the Slavs boils in our veins . . . Russian speech rings like chain-mail in the ears of the foreigners, And the white host rises from the coppice to the stars.

Hesse’s ultimate message about the unity of the cosmos and the importance of loving the world, not despising it, was censored out by his convictions in the other direction. Hermann Hesse’s books were banned after Hitler took power.

Peter’s Vision in Joppa In Caesarea lived a Roman soldier named Cornelius. So Cornelius wasn’t a Jew. He was a Gentile. Yet he was true to God and gave to the poor. He always prayed. One afternoon this man had a vision. An angel came and said, “Cornelius?” “What is it, Lord?” Cornelius stared at the angel in terror. “Send men to Joppa and find Peter at Simon’s house.” Quickly, Cornelius sent for Peter. About noon the next day Peter went to Simon’s roof to pray. While he waited, Peter fell into a trance. He saw a large sheet coming from heaven. In it were all kinds of animals. A voice spoke, “Peter get up and eat these animals.” But the animals in the sheet were banned by Jewish law. So, to Peter, the meat wasn’t clean. “No, Lord,” said Peter. “I’ve never eaten any unclean meat.” “God has made this meat clean. Don’t call it unclean again.” Peter was puzzled about this. Just then the men came from Cornelius. The next day, Peter went with them to Cornelius’s house in Caesarea. The Spirit and the Gentiles Cornelius’ relatives and close friends were all gathered. Finally, Peter arrived. Cornelius fell at Peter’s feet to worship him. “Get up,” Peter said, “I’m only a mortal man.” In the house, Peter said, “You know that I’m a Jew. It’s against our law to visit a Gentile. But God told me not to call anyone unclean.” This was the meaning of Peter’s vision two days before. “So I had no problem coming here. What do you want?” Cornelius replied, “Four days ago a man in dazzling clothes came to me. ‘Cornelius,’ he said, ‘God has heard your prayers. Send to Joppa and find Peter.’ I did this and you’re kind enough to come. We’re here in the presence of God to listen to you.” So Peter began to tell them the good news about Jesus Christ. He mentioned forgiveness of sins in Jesus’ name but had to stop. The Holy Spirit had fallen on everyone listening. The Jewish believers with Peter were astounded. The Father’s gift of the Holy Spirit had been poured on the Gentiles! “Let’s baptize these people in the name of Jesus Christ,” said Peter. And they stayed there for several days.

President Obama's calls for "a world without nuclear weapons" and for a nuclear "no first use" policy and for a nuclear Comprehensive Test Ban Treaty are antithetical to the doctrine of "peace through strength" and looks like weakness.[17]  Indeed, in the context of growing and vociferous  nuclear threats to the United States from Russia, China, and North Korea, Obama's pleading for nuclear arms control and unilateral gestures looks, especially to the bad guys, like cowardice.[18]

Hilda Ross, the straight-shooting government minister in charge of the welfare of women and children, blamed youthful immorality on “lustful images flowing from trashy magazines and unclean reading matter”, and in July 1954, as the trial of Pauline Parker and Juliet Hulme was about to begin, the government convened a special committee to investigate. It reported that both comics and working mothers were to blame. The government quickly passed legislation banning the sale of contraceptives to anyone under sixteen.

claiming publicly that comets follow natural law and not God’s whim was a gutsy thing to do, especially given that the prior year—almost fifty years after Galileo’s condemnation—the professor of mathematics at the University of Basel, Peter Megerlin, had been roundly attacked by theologians for accepting the Copernican system and had been banned from teaching it at the university.

Imperial governance was programmatic in that it was guided by coherent ideals and goals. All kings and emperors – like modern governments – had to react to circumstances and improvise, but they were not simply at the mercy of events. The difference lies in what they were trying to achieve. ‘State’ and ‘nation’ were not yet clearly delineated concepts functioning as focused policy objectives. Kings and emperors were not state-or nation-builders, because no one felt either needed building. Medieval monarchs were expected to build churches and cathedrals. Otherwise, their role was primarily to uphold peace, justice and the honour of the Empire. Changing circumstances, like violence, rebellions, or invasions, were not seen as ‘problems’ to be ‘solved’ through new laws, better institutions, or more coherent frontiers. Most of the misunderstandings surrounding the Empire’s political history stem from attempts to impose anachronistic expectations on its rulers’ behaviour. For most of the Empire’s existence, imperial governance was guided by the prevailing ideals of good kingship. Imperial and royal powers were never explicitly delineated. It was accepted by the twelfth century that the emperor possessed exclusive prerogatives (jura caesarea reservata  ) largely relating to a clearer understanding of his position as feudal overlord. Subsidiary reserved powers (jura caesarea reservata limitata  ) could be exercised with the advice of great lords. These were identified more precisely from the mid-fourteenth century and included declarations of war and the imperial ban.

Attempting to regulate the daily life of the common people, he banned cursing,

None of our treatments for late-stage lung cancer has reduced mortality by nearly as much as the worldwide reduction in smoking that has occurred over the last two decades, thanks in part to widespread smoking bans.

None of our treatments for late-stage lung cancer has reduced mortality by nearly as much as the worldwide reduction in smoking that has occurred over the last two decades, thanks in part to widespread smoking bans. This simple preventive measure (not smoking) has saved more lives than any late-stage intervention that medicine has devised.

Basically, Church law only bans from Communion those who “obstinately persist in manifest grave sin.”[3] Since what is “grave sin” (or whether someone is “obstinately persisting” in it) is not always “manifest,” we should recognize that the law allows room for pastoral judgment. John Paul II himself espoused the time-honored principle: “In what is doubtful, freedom; in what is necessary, unity; in all things, charity.”[4] We should lean toward leniency. What should be most “manifest” to our minds is the “first and greatest commandment” of pastoral ministry, which Jesus gave to Peter: “If you love me, feed my sheep” (John 21:17).

Peter Thiel, the gay billionaire cofounder of PayPal, who has supported Tea Party–aligned super PACSs and candidates such as Tea Party standard-bearer senator Ted Cruz of Texas, who opposes gay marriage and voted against a bill that would have banned discrimination against gay and transgender people in employment;

They always say ‘Oh yes, you have a Kan-Ban system, we do also. You have quality circles, we do also. Your people fill out standard work descriptions, ours do also.’ They all see the parts and have copied the parts. What they do not see is the way all the parts work together.

I justified my decision to take the bus by the fact that hippies had never spent much time in Malaysia either. To put it bluntly, they weren’t welcome. An official government regulation at the time banned hippies from staying in the country. It read: If you are dressed in shabby, dirty, or indecent clothes, living in temporary or makeshift shelters you will be deemed a hippie. On being deemed a hippie, your visit pass will be cancelled and you will be ordered to leave Malaysia within 24 hours, failing which you will be prosecuted under immigration laws. Furthermore, you will not be permitted to enter Malaysian again.

As former deputy head of the presidential administration, later deputy prime minister and then assistant to the President on foreign affairs, Surkov has directed Russian society like one great reality show. He claps once and a new political party appears. He claps again and creates Nashi, the Russian equivalent of the Hitler Youth, who are trained for street battles with potential prodemocracy supporters and burn books by unpatriotic writers on Red Square. As deputy head of the administration he would meet once a week with the heads of the television channels in his Kremlin office, instructing them on whom to attack and whom to defend, who is allowed on TV and who is banned, how the President is to be presented, and the very language and categories the country thinks and feels in. The Ostankino TV presenters, instructed by Surkov, pluck a theme (oligarchs, America, the Middle East) and speak for twenty minutes, hinting, nudging, winking, insinuating though rarely ever saying anything directly, repeating words like “them” and “the enemy” endlessly until they are imprinted on the mind. They repeat the great mantras of the era: the President is the President of “stability,” the antithesis to the era of “confusion and twilight” in the 1990s. “Stability”—the word is repeated again and again in a myriad seemingly irrelevant contexts until it echoes and tolls like a great bell and seems to mean everything good; anyone who opposes the President is an enemy of the great God of “stability.” “Effective manager,” a term quarried from Western corporate speak, is transmuted into a term to venerate the President as the most “effective manager” of all. “Effective” becomes the raison d’être for everything: Stalin was an “effective manager” who had to make sacrifices for the sake of being “effective.” The words trickle into the streets: “Our relationship is not effective” lovers tell each other when they break up. “Effective,” “stability”: no one can quite define what they actually mean, and as the city transforms and surges, everyone senses things are the very opposite of stable, and certainly nothing is “effective,” but the way Surkov and his puppets use them the words have taken on a life of their own and act like falling axes over anyone who is in any way disloyal.

Ingenious and original as Fibonacci’s exercises were, if the book had dealt only with theory it would probably not have attracted much attention beyond a small circle of mathematical cognoscenti. It commanded an enthusiastic following, however, because Fibonacci filled it with practical applications. For example, he described and illustrated many innovations that the new numbers made possible in commercial bookkeeping, such as figuring profit margins, money-changing, conversions of weights and measures, and—though usury was still prohibited in many places—he even included calculations of interest payments. Liber Abaci provided just the kind of stimulation that a man as brilliant and creative as the Emperor Frederick would be sure to enjoy. Though Frederick, who ruled from 1211 to 1250, exhibited cruelty and an obsession with earthly power, he was genuinely interested in science, the arts, and the philosophy of government. In Sicily, he destroyed all the private garrisons and feudal castles, taxed the clergy, and banned them from civil office. He also set up an expert bureaucracy, abolished internal tolls, removed all regulations inhibiting imports, and shut down the state monopolies. Frederick tolerated no rivals. Unlike his grandfather, Frederick Barbarossa, who was humbled by the Pope at the Battle of Legnano in 1176, this Frederick reveled in his endless battles with the papacy. His intransigence brought him not just one excommunication, but two. On the second occasion, Pope Gregory IX called for Frederick to be deposed, characterizing him as a heretic, rake, and anti-Christ. Frederick responded with a savage attack on papal territory; meanwhile his fleet captured a large delegation of prelates on their way to Rome to join the synod that had been called to remove him from power.

It was publicly banned and burned by citizens, it was debated on national radio; but above all, it was read.

Politicians and political parties, particularly in America, rely on them to fund election campaigns. They are powerful lobbyists. Which is why the US has not banned the use of neonicotinoids, and thousands of tons of the stuff are still being used on crops there every year. Biggest usage is on oilseed rape. They coat the seeds with insecticide, so that, when it germinates, the insecticide is diffused throughout the plant, including the nectar and pollen that’s harvested by the bees.

Surely I would be speaking the truth if I were to say, “This sentence I’m now uttering is in English,” and saying something false if I said, “This sentence I’m now uttering is in German.” So banning truth and falsehood in the case of self-referential statements looks not just arbitrary, but downright wrong.

Brin had blurbed my novel Starfish; to say I was favorably disposed towards the man would be an understatement. And yet I found myself increasingly skeptical as he spoke out in favor of ubiquitous surveillance: the “Transparent Society,” he called it, and It Was Good. The camera would point both ways, cops and politicians just as subject to our scrutiny as we were to theirs. People are primates, Brin reminded us; our leaders are Alphas. Trying to ban government surveillance would be like poking a silverback gorilla with a stick. “But just maybe,” he allowed, “they’ll let us look back.” Dude, thought I, do you have the first fucking clue how silverbacks react to eye contact?

When the cadres banned his students from singing any actual Christmas carols in a stage version of ''A Christmas Carol,'' he had them substitute patriotic Communist songs -- which actually improved Dickens: ''My favorite scene was when a furious Scrooge swung his cane at a band of merry carolers who were belting out 'The East Is Red,' singing the praises of Mao Zedong while the old man shouted, 'Humbug!

Eat, drink, and couple like minks, for tomorrow you could come down with one hell of a pony drip, and Mrs. Lee will ban you from the premises.

A story by Alice Park on the aging effects of fat on kids' bodies drew some pointed comments about parental accountability. "Your story is horrifying," wrote Susan Stafford of Berkeley, Calif. "But no one gains weight out of nowhere. People live in denial about food. Parents eat garbage and feed their kids the same." Diabetic Peter Baxter of Brighton, England, advocated for home cooking to combat ubiquitous ads for meals "that will kill children." Meanwhile Katy Steinmetz's TIME.com piece on state initiatives to ban big soda was widely shared on Twitter, where food writer Mark Bittman wrote, "The soda wars escalate.