Perpetual.victim Quotes

Some people live their lives being perpetual victims and finger pointers. To anyone who points a finger at someone else and lays all the blame at their feet instead of taking responsibility for their own behavior, I would say, "I see that finger and you know where you can put it?

Ana was a perpetual victim in a never-ending search for a victimizer.

Choose now—perpetual victim or the role you were always meant to play.” What game was he at now? She tried for a belligerent tone. “And what role is that.” “My motherfucking queen.

In the past, I was a perpetual victim; how I was doing in any given moment depended on what happened to me. Today I do my best to avoid this kind of ‘victim thinking.’ Instead, how I am doing is determined by how I respond to what happens to me.

Piece by Piece Piece by piece They tear at you: Peeling away layers of being, Lying about who you are, Speaking for your dreams. In the squalor of their eyes You are an outlaw. Dressing you in a jacket of lies —tailor-made in steel— You fit their perfect picture. Take it off! Make your own mantle. Question the interrogators. Eyeball the death in their gaze. Say you won’t succumb. Say you won’t believe them When they rename you. Say you won’t accept their codes, Their colors, their putrid morals. Here you have a way. Here you can sing victory. Here you are not a conquered race Perpetual victim —the sullen face in a thunderstorm. Hands/minds, they are carving out A sanctuary. Use these weapons Against them. Use your given gifts —they are not stone.

If there are two people in the room and one of them has already decided to be the perpetual victim, the other person will automatically become the oppressor for the outsiders. If you are stuck with a person who is infected with perpetual victimhood, no matter how much you try to help them, you will always be projected as the oppressor.

Those with a perpetual victim mindset tend to create the situations from which they suffer.

Narcissists are chronic blamers, deflecting responsibility and casting themselves as perpetual victims. In their preferred arena, the courtroom, they wield pointed accusations and manipulate the system as a weapon in their ongoing battle against their victims.

We’re damned if we do stay home and we’re damned if we don’t. We’re damned because we conservative moms drive the Left and its feminist shills mad with our mere existence, our exercise of free will, our fierce belief in protecting our families from the Nanny State, our embrace of free-market principles, and our rejection of the perpetual victim/grievance mentality.

Etty Hillesum wrote: “I have gradually come to realize that on those days when you are at odds with your neighbors you are really at odds with yourself. ‘Thou shalt love thy neighbor as thyself.’”28 Conversely, if we close our hearts against other people, make no effort to love them as they are, never learn to be reconciled with them, we will never have the grace to practice the deep reconciliation with ourselves that we all need. Instead we will be perpetual victims of our own narrow-heartedness and harsh judgments toward our neighbor.

Life deals us an abundance of obstacles and adversities and so, one would think, the mere passage of time would teach us how to profitably deal with the challenges that cross our path. But time only teaches the willing, and therefore many of us are sorely unprepared for life. One of the main culprits for this weakness in the modern day is the proliferation of a victim mentality. Being a victim is now looked upon as a badge of honor. But if we wish to flourish and become what Nietzsche called “the true helmsman of our existence” (Nietzsche, Untimely Meditations), we need to separate ourselves from this powerless spirit of the age, assume responsibility for our life, and learn to face up to what is presented to us. To achieve this feat psychological resilience is crucial. We must learn how to emerge from the challenges of life not weaker and more apathetic, as the perpetual victim does, but stronger and wiser.

Some people get stuck in just one of these roles for life. Perpetual victims never stop complaining about the terrible things persecutors do to them—but they don’t take any action that might improve their situation. They rely on others to play the rescuer role. Many kind, empathic folks play that role all their lives, galloping to the aid of one victim after another. No one self-identifies as a persecutor: a violent or raging person (even Hitler and Stalin) will always claim that they’re being threatened, victimized. But everyone else can see they’re playing the persecutor role to the hilt.

We as mental-health care providers have become so caught up in the practice of empathy that we’ve lost sight of the fact that empathy without accountability is a shortsighted attempt to relieve suffering. If the therapist and patient re-create a story in which the patient is a perpetual victim of forces beyond their control, chances are good that the patient will continue to be victimized.

Poor JZ is the perpetual victim. In the case of Nkandla, he was the victim of a 'supply-chain' fiasco; something he knew nothing about.

Imagine what it would be like to live in a world where there are no police, where the weak are perpetual victims of any bully who finds them. This may sound unthinkable, but everyday violence is a massive problem in the developing world today, according to Haugen. Over two billion people live in countries that have woefully inadequate law enforcement. In impoverished areas, there is often no credible criminal deterrent, nothing to prevent the vulnerable from being victimized by bullies and thieves.

When we complain, we hold whatever or whoever we’re complaining about as a shield. We therefore perpetuate victimization and helplessness.

To be a perpetual victim is always to have your life named, claimed, and determined by the victimizer. It is to give the perpetrator of injustice power over who you are and what you mean.

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In the last chapter we discussed the importance of accepting suffering as a natural fact of human existence. While some kinds of suffering are inevitable, other kinds are self-created. We explored, for instance, how the refusal to accept suffering as a natural part of life can lead to viewing oneself as a perpetual victim and blaming others for our problems – a sure-fire recipe for a miserable life.