Perception Creates Reality Quotes

Everything is created twice, first in the mind and then in reality.

The closer you come to knowing that you alone create the world of your experience, the more vital it becomes for you to discover just who is doing the creating.

If our feelings clash with our perceptions and we cannot breathe anymore, below the leaden sky of a harsh reality, we have to kill the dormant virus of lassitude, punch the air and propel us on a new course, taking back a genuine interest in the world, and create an open space to overcome the impairment of emotional thinking. -( "No monsters hide at this point" )

The only thing worth writing about is people. People. Human beings. Men and women whose individuality must be created, line by line, insight by insight. If you do not do it, the story is a failure. [...] There is no nobler chore in the universe than holding up the mirror of reality and turning it slightly, so we have a new and different perception of the commonplace, the everyday, the 'normal', the obvious. People are reflected in the glass. The fantasy situation into which you thrust them is the mirror itself. And what we are shown should illuminate and alter our perception of the world around us. Failing that, you have failed totally.

Reality is what one makes it. And the more negative reality one nurtures and creates, the more of it one has.

Your thoughts and feelings come from your past memories. If you think and feel a certain way, you begin to create an attitude. An attitude is a cycle of short-term thoughts and feelings experienced over and over again. Attitudes are shortened states of being. If you string a series of attitudes together, you create a belief. Beliefs are more elongated states of being and tend to become subconscious. When you add beliefs together, you create a perception. Your perceptions have everything to do with the choices you make, the behaviors you exhibit, the relationships you chose, and the realities you create.

First, create your ego. Then destroy it. This is all of life.

We create the world that we perceive, not because there is no reality outside our heads, but because we select and edit the reality we see to conform to our beliefs about what sort of world we live in. The man who believes that the resources of the world are infinite, for example, or that if something is good for you then the more of it the better, will not be able to see his errors, because he will not look for evidence of them. For a man to change the basic beliefs that determine his perception - his epistemological premises - he must first become aware that reality is not necessarily as he believes it to be. Sometimes the dissonance between reality and false beliefs reaches a point when it becomes impossible to avoid the awareness that the world no longer makes sense. Only then is it possible for the mind to consider radically different ideas and perceptions.

Just remember life is all an illusion.....it's your creation and you can dismantle it and re-create at will.

If there’s a thing, a scene, maybe, an image that you want to see real bad, that you need to see but it doesn’t exist in the world around you, at least not in the form that you envision, then you create it so that you can look at it and have it around, or show it to other people who wouldn’t have imagined it because they perceive reality in a more narrow, predictable way. And that’s it. That’s all an artist does.

Time is basically an illusion created by the mind to aid in our sense of temporal presence in the vast ocean of space. Without the neurons to create a virtual perception of the past and the future based on all our experiences, there is no actual existence of the past and the future. All that there is, is the present.

Psycholinguists argue about whether language reflects our perception of reality or helps create them. I am in the latter camp. Take the names we give the animals we eat. The Patagonian toothfish is a prehistoric-looking creature with teeth like needles and bulging yellowish eyes that lives in deep waters off the coast of South America. It did not catch on with sophisticated foodies until an enterprising Los Angeles importer renamed it the considerably more palatable "Chilean sea bass.

I begin to wonder how different "real" love is from my imaginary affair. In any relationship there's both reality and the perception of reality. As long as I see the other person as smart or sexy or handsome or good and as long as I can hang on to the feeling of loving and being loved then it's real. But somehow we're able to hang on to those feelings and beliefs even when objective reality diverges. Actions don't necessarily alter beliefs and beliefs matter more. Before you fall in love you begin to imagine the other person. You create your lover extrapolating on reality dusting him or her with gold. You embellish to the point of perfection and then fall hard for the image you've made. With all my traveling I may have spent more time imagining than others. But a huge amount of all love takes place in the head. In the middle of any relationship we can spend more time hour for hour thinking about the other person than we spend in his presence. And after any breakup there's no telling how long we might pine for someone. Love itself is in the mind's eye.

Psychologists tell us that by the time we’re in our mid-30s, our identity or personality will be completely formed. This means that for those of us over 35, we have memorized a select set of behaviors, attitudes, beliefs, emotional reactions, habits, skills, associative memories, conditioned responses, and perceptions that are now subconsciously programmed within us. Those programs are running us, because the body has become the mind. This means that we will think the same thoughts, feel the same feelings, react in identical ways, behave in the same manner, believe the same dogmas, and perceive reality the same ways. About 95 percent of who we are by midlife1 is a series of subconscious programs that have become automatic—driving a car, brushing our teeth, overeating when we’re stressed, worrying about our future, judging our friends, complaining about our lives, blaming our parents, not believing in ourselves, and insisting on being chronically unhappy, just to name a few.

There is the truth , the perception of truth, and versions that don't even come close; but it's the perception that creates the most conflict every time.

Each of your brains creates its own myth about the universe.

Whatever we think of as “self” we will protect and maintain. If it’s a conceptual self, and likely it is, then we end up with mind protecting mind. This produces a rather “introverted” self-mind creating thoughts and perceptions in its own image. When self becomes confused with mind, and mind becomes seen as the self, the mind’s self-serving activities end up creating an experience of reality that is entirely self-referential.

The human brain has not evolved to perceive reality, it has evolved to create an illusion of reality. That's why an exciting lie gains more attention than a boring truth.

How we define and frame the world around us creates our so-called reality.

For half a century now, a new consciousness has been entering the human world, a new awareness that can only be called transcendent, spiritual. If you find yourself reading this book, then perhaps you already sense what is happening, already feel it inside. It begins with a heightened perception of the way our lives move forward. We notice those chance events that occur at just the right moment, and bring forth just the right individuals, to suddenly send our lives in a new and important direction. Perhaps more than any other people in any other time, we intuit higher meaning in these mysterious happenings. We know that life is really about a spiritual unfolding that is personal and enchanting an unfolding that no science or philosophy or religion has yet fully clarified. And we know something else as well: know that once we do understand what is happening, how to engage this allusive process and maximize its occurrence in our lives, human society will take a quantum leap into a whole new way of life one that realizes the best of our tradition and creates a culture that has been the goal of history all along. The following story is offered toward this new understanding. If it touches you, if it crystalizes something that you perceive in life, then pass on what you see to another for I think our new awareness of the spiritual is expanding in exactly this way, no longer through hype nor fad, but personally, through a kind of positive psychological contagion among people. All that any of us have to do is uspend our doubts and distractions just long enough... and miraculously,this reality can be our own.

The novelist is required to create the illusion of a whole world with believable people in it, and the chief difference between the novelist who is an orthodox Christian and the novelist who is merely a naturalist is that the Christian novelist lives in a larger universe. He believes that the natural world contains the supernatural. And this doesn't mean that his obligation to portray the natural is less; it means it is greater.

There is nothing more important in life than perception, because you shape your life through it. It is like a looking glass, you look and you perceive things. You perceive a reality. You make it real and you live by it. It is all about your eyes, how you see it. And what you see, you create.

Abstract Art is considered as one of the pious forms in expressing one-self without any detailed illustration of reality. It uses a perceptible language such as shapes, color, line, form and gestural marks to create a beauty which may persist with a degree of freedom from visual references in the world.

Inferiority is not banal or incidental even when it happens to women. It is not a petty affliction like bad skin or circles under the eyes. It is not a superficial flaw in an otherwise perfect picture. It is not a minor irritation, nor is it a trivial inconvenience, an occasional aggravation, or a regrettable but (frankly) harmless lapse in manners. It is not a “point of view” that some people with soft skins find “ offensive. ” It is the deep and destructive devaluing of a person in life, a shredding of dignity and self-respect, an imposed exile from human worth and human recognition, the forced alienation of a person from even the possibility of wholeness or internal integrity. Inferiority puts rightful self-love beyond reach, a dream fragmented by insult into a perpetually recurring nightmare; inferiority creates a person broken and humiliated inside. The fragments— scattered pieces and sharp slivers of someone who can never be made whole—are then taken to be the standard of what is normal in her kind: women are like that. The insult that hurt her—inferiority as an assault, ongoing since birth—is seen as a consequence, not a cause, of her so-called nature, an inferior nature. In English, a graceful language, she is even called a piece. It is likely to be her personal experience that she is insufficiently loved. Her subjectivity itself is second-class, her experiences and perceptions inferior in the world as she is inferior in the world. Her experience is recast into a psychologically pejorative judgment: she is never loved enough because she is needy, neurotic, the insufficiency of love she feels being in and of itself evidence of a deep-seated and natural dependency. Her personal experiences or perceptions are never credited as having a hard core of reality to them. She is, however, never loved enough. In truth; in point of fact; objectively: she is never loved enough. As Konrad Lorenz wrote: “ I doubt if it is possible to feel real affection for anybody who is in every respect one’s inferior. ” 1 There are so many dirty names for her that one rarely learns them all, even in one’s native language.

Reality is based on your perception of the truth. Think about that statement for a bit, it will blow your mind, and blow the lid of what you perceive to be real and what is an illusion. You are here to live YOUR life, YOUR way and on YOUR terms, not for the people you work for, not the people in the media, and not to live in the little box that society may have placed you in. You are a unique individual, with talents, with drive, with passion, with ambition, with love, with laughter, with a soul that could melt the hardest of hearts, and with a mind as creative as Da Vinci. You chose this life for a reason, and it certainly wasn't to live a reality created by others. Is this the time to stand up, and say I can live my own reality, create what I want for my own life, have the things I want in life without guilt, knowing that you deserve anything you want and are prepared to put the time and effort into getting? What if there was a way to bend your reality, a way to use your mind consciously to get what YOU want in life, become wealthy, feel comfortable in your own skin, meet the perfect man or woman, become more spontaneous, feel free, love, be open, be honest, be heartfelt, be grateful, be the one, love life, live, feel it, breathe it.... Welcome to Mind Alchemy Is this the time to Bend Your Reality?

Perception is reality, so it’s up to us to create the perception

The reality is, we don’t know the reality. Our brains are not equipped with the biological tools to have a proper understanding of reality whatsoever. We only have a taste of it through the virtual reality that our brain creates to make us live through space and time for an insignificant duration.

Fear and paranoia create many of our worldly struggles. We get something in our minds and our distorted perception sculpts the reality of what we see. Even though what we see isn’t really there, we tend to act as if it is. We then begin to put people and things into boxes, labeling them, and limiting them due to our fears.

It is all a question of perception. When you change your perception, you change your thought, and your thought creates your reality. Whatever outcome you could anticipate in any situation is already there for you. All

I don't create my images as visual equations to be solved, but rather, i create them as internal landscapes that the viewer can explore. I enjoy sharing the why behind the what, of my creations... but my way, isn't the only way, to experience them. There is no correct way to interpret them. Perception is reality and yours may be different from mine and that's okay.

All you have to do is make the choice to let go of everything you’re so attached to that’s not serving you and manifest the reality that you want. Life is an illusion created by your perception, and it can be changed the moment you choose to change it.

Remember that your perception of the world is a reflection of your state of consciousness. You are not separate from it, and there is no objective world out there. Every moment, your consciousness creates the world that you inhabit. One of the greatest insights that has come out of modern physics is that of the unity between the observer and the observed: the person conducting the experiment — the observing consciousness — cannot be separated from the observed phenomena, and a different way of looking causes the observed phenomena to behave differently. If you believe, on a deep level, in separation and the struggle for survival, then you see that belief reflected all around you and your perceptions are governed by fear. You inhabit a world of death and of bodies fighting, killing, and devouring each other. Nothing is what it seems to be. The world that you create and see through the egoic mind may seem a very imperfect place, even a vale of tears. But whatever you perceive is only a kind of symbol, like an image in a dream. It is how your consciousness interprets and interacts with the molecular energy dance of the universe. This energy is the raw material of so-called physical reality. You see it in terms of bodies and birth and death, or as a struggle for survival. An infinite number of completely different interpretations, completely different worlds, is possible and, in fact, exists — all depending on the perceiving consciousness. Every being is a focal point of consciousness, and every such focal point creates its own world, although all those worlds are interconnected. There is a human world, an ant world, a dolphin world, and so on. There are countless beings whose consciousness frequency is so different from yours that you are probably unaware of their existence, as they are of yours. Highly conscious beings who are aware of their connectedness with the Source and with each other would inhabit a world that to you would appear as a heavenly realm — and yet all worlds are ultimately one.

With a particular person in mind, or in anticipation of interacting with them, self-conception adjusts to create a shared reality. This means that when their perception of you is stereotypical, your own mind follows suit. For example, [Princeton University psychologist Stacey] Sinclair manipulated one group of women into thinking that they were about to spend some time with a charmingly sexist man. (Not a woman-hater, but the kind of man who thinks that women deserve to be cherished and protected by men, while being rather less enthusiastic about them being too confident and assertive.) Obligingly, the women socially tuned their view of themselves to better match these traditional opinions. They regarded themselves as more stereotypically feminine, compared with another group of women who were expecting instead to interact with a man with a more modern view of their sex. Interestingly, this social tuning only seems to happen when there is some sort of motivation for a good relationship. This suggests that close or powerful others in your life may be especially likely to act as a mirror in which you perceive your own qualities. (...) No doubt the female self and the male self can be as useful as any other social identity in the right circumstances. But flexible, context-sensitive, and useful is not the same as “hardwired”.

Nihilism conditions us to actualize ourselves. It denies nothing of the inherent meaning to existence, and does not create a false "objective" reality based on our perceptions of what we wish did exist. Instead, it charges us to choose what we wish existed, and to work toward making it occur in reality.

All of these techniques share an ontological purpose: to manipulate perceptions and to re-create reality. Once that Pandora’s box was open, there was no closing it again. The temptation was too great. For those who wanted to play God, there was the next best thing: one could play with the elements of creation in such a way that magical transformations would take place. As the men of the OSS, CIA, military intelligence and with Tavistock’s oversight developed from the armchair scholars that most of them were before the war years into soldiers fighting on all fronts of the Cold War, they became, in a very real sense, magicians. “The CIA mind control projects themselves represented an assault on consciousness and reality that has not been seen in history since the age of the philosopher-kings and their court alchemists.”9

There was religion, then there was God. Lianne wanted to disbelieve. Disbelief was the line of travel that led to clarity of thought and purpose. Or was this simply another form of superstition? She wanted to trust in the forces and processes of the natural world, this only, perceptible reality and scientific endeavor, men and women alone on earth. She knew there was no conflict between science and God. Take one with the other. But she didn't want to. There were the scholars and philosophers she'd studied in school, books she'd read at thrilling dispatches, personal, making her shake at times, and there was the sacred art she'd always loved. Doubters created this work, and ardent believers, and those who'd doubted and then believed, and she was free to think about doubt and believe simultaneously. But she didn't want to. God would crowd her, make her weaker. God would be a presence that remained unimaginable. She wanted this only, to snuff out the pulse of the shaky faith she'd held for much of her life.

Whenever we decide to create a greater degree of change in our lives we need to start doing things differently. Any external change only reflects the inner transformation. Hence whenever we decide to change our lives, it does not happen through manipulation of the external reality. Any external change is a pure reflection of the inner change. We must change our perceptions, beliefs, feelings, thoughts, the way we talk and express ourselves, in order to see a significant change in our realities. It is all it takes.

Here's in extreme example: the possibility of life after death. When considered rationally, there is no justification for believing that anything happens to anyone upon the moment of his or her death. There is no reasonable counter to the prospect of nothingness. Any anecdotal story about "floating toward a white light" or Shirley MacClain's past life on Atlantis or the details in Heaven Is for Real or automatically (and justifiably) dismissed by any secular intellectual. Yet this wholly logical position discounts the overwhelming likelihood that we currently don't know something critical about the experience of life, much less the ultimate conclusion to the experience. There are so many things we don't know about energy, or the way energy is transferred, or why energy (which can't be created or destroyed) exists at all. We can't truly conceive the conditions of a multidimensional reality, even though we’re (probably) already living inside one. We have a limited understanding of consciousness. We have a limited understanding of time, and of the perception of time, and of the possibility that all time is happening at once. So while it seems unrealistic to seriously consider the prospect of life after death, it seems equally naïve to assume that our contemporary understanding of this phenomenon is remotely complete. We have no idea what we don't know, or what we’ll eventually learn, or what might be true despite our perpetual inability to comprehend what that truth is. It's impossible to understand the world of today until today has become tomorrow.

The hormonal interplay inside a woman’s head creates her reality. Her hormones tell her day to day what’s important. They mold her desires and values.

We have many ways of creating our realities based on the the different ways we perceive.

There is nothing revolutionary, only causes and effects - the choice which reality to create is ours!

Every moment, we create a new reality, and then the earlier reality loses its accountability.

Perception creates possibility, and possibility creates reality.

And yet from what is to what could be you cross a bridge that takes you, no more, no less, from Hell to Paradise. And more bizarre: a Paradise composed of the exact same material as Hell. The only difference is our perception of the material’s arrangement – more easily understood by imagining it applied to ethical and emotional architectures – yet it’s enough to pinpoint the immeasurable difference. If the reality created by people whose half-mast emotions and sensations disallow, now and perhaps forever, the other architecture or, in other words, the revolutionary re-synthesis, then, to my thinking, only the spirit is free and able to take it on.

Ecology is beginning to slowly shift focus with tentative explorations of what the world would look like if process, rather than matter were the basis for reality What if we defined a species in terms of its life processes? We might seriously doubt whether the California condor or the tall grass prairie can be 'saved' or even 'restored.' Perhaps we can re-create some local conditions that foster a few nests of condors or a few acres of prairie. But the life process of the condor ended with the urbanization of the California foothills and the living ebb and flow of the tall grass prairies died with the plowing of the Great Plains. What if we suggested that a thing is what it does? In this light, the Rocky Mountain locust was a immense aperiodic energy flow that linked life processes on a continental scale. This notion of life-as-process might seem unusual in a society in which material existence is primary. But such a perception informs our deepest understanding of life. Indeed, life-as-process underlies our notion of euthanasia. When loved ones are simply bodies, devoid of the capacity to care, respond, or relate again a away that we can recognize as being "them," we understand that they are gone even before they are dead.

Cipher, do not decipher. Work over the illusion. Create illusion to create an event. Make enigmatic what is clear, render unintelligible what is only too intelligible, make the event itself unreadable. Accentuate the false transparency of the world to spread a terroristic confusion about it, or the germs or viruses of a radical illusion -- in other words, a radical disillusioning of the real. Viral, pernicious thought, corrosive of meaning, generative of an erotic perception of reality's turmoil.

I believe that the more we understand about how our hemispheres work together to create our perception of reality, then the more successful we will be in understanding the natural gifts of our own brains, as well as more effectively help people recover from neurological trauma.

Neurons can create time – they can destroy time – those neurons can create future, they can destroy future – those neurons can create a beautiful world, they can also create a horrible planet to live on – those neurons are both the pedestrians and the path of truth and liberty.

I do not think we can ever adequately define or understand love; I do not think we were ever meant to. We are meant to participate in love without really comprehending it. We are meant to give ourselves, live ourselves into love’s mystery. It is the same for all important things in life; there is a mystery within them that our definitions and understandings cannot grasp. Definitions and understandings are images and concepts created by our brains to symbolize what is real. Our thoughts about something are never the thing itself. Further, when we think logically about something, our thoughts come sequentially – one after another. Reality is not confined to such linearity; it keeps happening all at once in each instant. The best our thoughts can do is try to keep a little running commentary in rapid, breathless sequence. . . A certain asceticism of mind, a gentle intellectual restraint, is needed to appreciate the important things in life. To be open to the truth of love, we must relinquish our frozen comprehensions and begin instead to appreciate. To comprehend is to grasp; to appreciate is to value. Appreciation is gentle seeing, soft acknowledgement, reverent perception. Appreciation can be a pleasant valuing: being awed by a night sky, touched by a symphony, or moved by a caress without needing to understand why. It can also be painful: feeling someone’s suffering, being shocked by loss or disaster without comprehending the reason. Appreciation itself is a kind of love; it is our direct human responsiveness, valuing what we cannot grasp. Love, the life of our heart, is not what we think. It is always ready to surprise us, to take us beyond our understandings into a reality that is both insecure and wonderful.

Nature, independent of mind, is devoid of both order and chaos – it is beyond the dualistic battle between order and chaos. We create our own order and chaos, based on our own knacks, desires, beliefs, biases and knowledge, and then we impose that order and chaos upon the reality that we create.

What is a perceptual “proof”? You can observe the world forever and it will not explain itself to you. What is physical evidence? All physical evidence is interpreted according to some paradigm or other which is created by conception, not perception, hence is unperceivable and contradicts perceptualism.

Vertebrate brains and objective reality do not fit together like the pieces of a puzzle, for the simple reason that we ourselves create every idea from our own ‘objective reality.’ ‘Real reality,’ outside our perception, inevitably remains a construct, and each of us has to decide where God figures in it.

As I learned how to change my perceptions of my marital partner, I saw that my happiness lay not in what I could get from her, but in my choosing more often to love her without expectations of what I might get back. I learned that when I was able to love her without strings attached, she often became more loving, sometimes with her love wrapped in very different-colored packages than I was asking for, yet these new colors were often richer than what I was requesting. I also learned that when I did not do this consistently, I would instantly create pain for myself and often for her. And of great importance, I came to understand her not so much as a separate objective reality, but often as a mirror of my own attitudes, thoughts, and perceptions.

It is a strange, nonintuitive fact of existence that photons of light have no color, sound waves no sound, olfactory molecules no odors. As James Le Fanu has put it, “While we have the overwhelming impression that the greenness of the trees and the blueness of the sky are streaming through our eyes as through an open window, yet the particles of light impacting on the retina are colourless, just as the waves of sound impacting on the eardrum are silent and scent molecules have no smell. They are all invisible, weightless, subatomic particles of matter travelling through space.” All the richness of life is created inside your head. What you see is not what is but what your brain tells you it is, and that’s not the same thing at all. Consider a bar of soap. Has it ever struck you that soap lather is always white no matter what color the soap is? That isn’t because the soap somehow changes color when it is moistened and rubbed. Molecularly, it’s exactly as it was before. It’s just that the foam reflects light in a different way. You get the same effect with crashing waves on a beach—greeny-blue water, white foam—and lots of other phenomena. That is because color isn’t a fixed reality but a perception.

Perls, on the other hand, feels it is essential for people to understand the power of their own roles in creation. He wants to make us aware that we can change our realities, and in fact are responsible for doing so. No one else can do it for us. Once we realize that perception is the backbone of reality, each of us is forced to take responsibility for the life we create and the way we choose to view the world.

There's a difference between an old-fashioned financial panic and what had happened on Wall Street in 2008. In an old-fashioned panic, perception creates its own reality: Someone shouts "Fire!" in a crowded theater and the audience crushes each other to death in its rush for the exits. On Wall Street in 2008 the reality finally overwhelmed perceptions: A crowded theater burned down with a lot of people still in their seats.

competition as their main feature, such as most sports and athletic events; alea is the class that includes all games of chance, from dice to bingo; ilinx, or vertigo, is the name he gives to activities that alter consciousness by scrambling ordinary perception, such as riding a merry-go-round or skydiving; and mimicry is the group of activities in which alternative realities are created, such as dance, theater, and the arts in general.

our personal sense of reality is created through our perception; through the ways in which we view our experiences, not the events themselves. However, it is easy to forget this, or even fail to recognize it. He says we tend to mistake our viewpoint of the world for the absolute, objective truth, rather than acknowledging the role of perception and its influence in creating our perspective, together with all the ideas, actions, and beliefs that stem from it.

My holy brother, I would enter into all your relationships, and step between you and your fantasies. Let my relationship to you be real to you, and let me bring reality to your perception of your brothers. They were not created to enable you to hurt yourself through them. They were created to create with you. This is the truth that I would interpose between you and your goal of madness. Be not separate from me, and let not the holy purpose of Atonement be lost to you in dreams of vengeance. Relationships in which such dreams are cherished have excluded me. Let me enter in the Name of God and bring you peace, that you may offer peace to me.

But there’s a difference between an old-fashioned financial panic and what had happened on Wall Street in 2008. In an old-fashioned panic, perception creates its own reality: Someone shouts “Fire!” in a crowded theater and the audience crushes each other to death in its rush for the exits. On Wall Street in 2008 the reality finally overwhelmed perceptions: A crowded theater burned down with a lot of people still in their seats. Every major firm on Wall Street was either bankrupt or fatally intertwined with a bankrupt system. The problem wasn’t that Lehman Brothers had been allowed to fail. The problem was that Lehman Brothers had been allowed to succeed. This

whatever you consistently think about yourself becomes your reality. You are as capable or as incapable as you think you are. The possibilities for your life are as limited or as limitless as you think they can be. It’s all in your perception. We wake up, and our minds are flooded with habitual thought patterns, often guided by the chronology of our day. We think about what we have to do to get out the door in the morning. All day long we think about what’s on our schedule. Then we think about what needs to be done when we get home and before we go to bed. We give ourselves little to no time to consider a bigger future and clarify who we need to be to create it, and so our life stays the same, because we stay the same.

What do we mean by the lived truth of creation? We have to mean the world as it appears to men in a condition of relative unrepression; that is, as it would appear to creatures who assessed their true puniness in the face of the overwhelmingness and majesty of the universe, of the unspeakable miracle of even the single created object; as it probably appeared to the earliest men on the planet and to those extrasensitive types who have filled the roles of shaman, prophet, saint, poet, and artist. What is unique about their perception of reality is that it is alive to the panic inherent in creation: Sylvia Plath somewhere named God "King Panic." And Panic is fittingly King of the Grotesque. What are we to make of a creation in which the routine activity is for organisms to be tearing others apart with teeth of all types-biting, grinding flesh, plant stalks, bones between molars, pushing the pulp greedily down the gullet with delight, incorporating its essence into one's own organization, and then excreting with foul stench and gasses the residue. Everyone reaching out to incorporate others who are edible to him. The mosquitoes bloating themselves on blood, the maggots, the killerbees attacking with a fury and demonism, sharks continuing to tear and swallow while their own innards are being torn out-not to mention the daily dismemberment and slaughter in "natural" accidents of all types: the earthquake buries alive 70 thousand bodies in Peru, automobiles make a pyramid heap of over 50 thousand a year in the U.S. alone, a tidal wave washes over a quarter of a million in the Indian Ocean. Creation is a nightmare spectacular taking place on a planet that has been soaked for hundreds of millions of years in the blood of all its creatures. The soberest conclusion that we could make about what has actually been taking place on the planet for about three billion years is that it is being turned into a vast pit of fertilizer. But the sun distracts our attention, always baking the blood dry, making things grow over it, and with its warmth giving the hope that comes with the organism's comfort and expansiveness. "Questo sol m'arde, e questo m'innamore," as Michelangelo put it.

…If death is real for anything, there is no life. Death denies life. But if there is reality in life, death is denied. No compromise in this is possible. There is either a god of fear or One of Love. The world attempts a thousand compromises, and will attempt a thousand more. Not one can be acceptable to God’s teachers, because not one could be acceptable to God. He did not make death because He did not make fear. Both are equally meaningless to Him.      The “reality” of death is firmly rooted in the belief that God’s Son is a body. And if God created bodies, death would indeed be real. But God would not be loving. There is no point at which the contrast between the perception of the real world and that of the world of illusions becomes more sharply evident.8

Hey Pete. So why the leave from social media? You are an activist, right? It seems like this decision is counterproductive to your message and work." A: The short answer is I’m tired of the endless narcissism inherent to the medium. In the commercial society we have, coupled with the consequential sense of insecurity people feel, as they impulsively “package themselves” for public consumption, the expression most dominant in all of this - is vanity. And I find that disheartening, annoying and dangerous. It is a form of cultural violence in many respects. However, please note the difference - that I work to promote just that – a message/idea – not myself… and I honestly loath people who today just promote themselves for the sake of themselves. A sea of humans who have been conditioned into viewing who they are – as how they are seen online. Think about that for a moment. Social identity theory run amok. People have been conditioned to think “they are” how “others see them”. We live in an increasing fictional reality where people are now not only people – they are digital symbols. And those symbols become more important as a matter of “marketing” than people’s true personality. Now, one could argue that social perception has always had a communicative symbolism, even before the computer age. But nooooooothing like today. Social media has become a social prison and a strong means of social control, in fact. Beyond that, as most know, social media is literally designed like a drug. And it acts like it as people get more and more addicted to being seen and addicted to molding the way they want the world to view them – no matter how false the image (If there is any word that defines peoples’ behavior here – it is pretention). Dopamine fires upon recognition and, coupled with cell phone culture, we now have a sea of people in zombie like trances looking at their phones (literally) thousands of times a day, merging their direct, true interpersonal social reality with a virtual “social media” one. No one can read anymore... they just swipe a stream of 200 character headlines/posts/tweets. understanding the world as an aggregate of those fragmented sentences. Massive loss of comprehension happening, replaced by usually agreeable, "in-bubble" views - hence an actual loss of variety. So again, this isn’t to say non-commercial focused social media doesn’t have positive purposes, such as with activism at times. But, on the whole, it merely amplifies a general value system disorder of a “LOOK AT ME! LOOK AT HOW GREAT I AM!” – rooted in systemic insecurity. People lying to themselves, drawing meaningless satisfaction from superficial responses from a sea of avatars. And it’s no surprise. Market economics demands people self promote shamelessly, coupled with the arbitrary constructs of beauty and success that have also resulted. People see status in certain things and, directly or pathologically, use those things for their own narcissistic advantage. Think of those endless status pics of people rock climbing, or hanging out on a stunning beach or showing off their new trophy girl-friend, etc. It goes on and on and worse the general public generally likes it, seeking to imitate those images/symbols to amplify their own false status. Hence the endless feedback loop of superficiality. And people wonder why youth suicides have risen… a young woman looking at a model of perfection set by her peers, without proper knowledge of the medium, can be made to feel inferior far more dramatically than the typical body image problems associated to traditional advertising. That is just one example of the cultural violence inherent. The entire industry of social media is BASED on narcissistic status promotion and narrow self-interest. That is the emotion/intent that creates the billions and billions in revenue these platforms experience, as they in turn sell off people’s personal data to advertisers and governments. You are the product, of course.

Then don’t think of it as faith. Think of it simply as changing your perspective, accepting that the world is not precisely as you imagine. Historically, every major scientific breakthrough began with a simple idea that threatened to overturn all of our beliefs. The simple statement ‘the earth is round’ was mocked as utterly impossible because most people believed the oceans would flow off the planet. Heliocentricity was called heresy. Small minds have always lashed out at what they don’t understand. There are those who create . . . and those who tear down. That dynamic has existed for all time. But eventually the creators find believers, and the number of believers reaches a critical mass, and suddenly the world becomes round, or the solar system becomes heliocentric. Perception is transformed, and a new reality is born.

A group of women can constellate a Mother morphic field when we gather together in a sacred circle. We create a 'temenos,' which means 'sanctuary' in Greek. In a women's circle, every woman in the circle is herself and an aspect of every other woman there as well. There is no vertical hierarchy in a circle, and when a circle is a temenos, it is a safe place to tell the truth of our own feelings, perceptions, and experiences. For a women's circle to work as a spiritual and psychological cauldron for change and growth, we need to see every woman in the circle as a sister who mirrors back to us reflections of ourselves. This means that whatever happened to her could have happened to us, that whatever she has felt or done is a possibility for us, that she is someone toward whom we feel neither superior nor inferior nor indifferent. These are not just concepts but the emotional reality that comes from listening to women tell the truth about their lives. Additional depth comes from the psychological awareness that strong reactions to another woman may occur because she represents something in ourselves that is psychologically charged; our reactions are not just about her but about us. Perhaps we can't stand her because she expresses experiences we have repressed; maybe we find her difficult because we react to her like we did to our personal mother or some other significant figure; maybe we are drawn to her because she embodies a potential in ourselves and the positive qualities we so admire in her are growing in us; maybe we avoid her because we fear our own addictions, dependency, or neediness. In this way, we are symbolic figures for each other that we need to understand as we would symbols in a personal dream.

You create your reality. Corky reinforced this idea for me. He believes that even when you’re not feeling on top of your game, you need to tell yourself that you are and put that image out there. It’s like shifting a gear from off to on. If you are not feeling happy or driven, then make an effort to radiate a sense of confidence. If you’re mortified that you screwed up a dance, pretend you’re proud and unfazed. It’s not self-deception; it’s creating your own reality. Put it out there in the universe and watch what happens. You begin to realize who you are is what you believe you are. Your personal perception of reality is determined by how you think and feel. Your thoughts and feelings create your attitude, and your attitude dictates how you act. We all have an incredible power at our disposal: the power to become what we think about. Visualize what you want. See it, own it, be it.

SHOHAKU OKUMURA: In chapter 30, Sawaki Roshi and Uchiyama Roshi talked about people who chase external things and lose sight of themselves. In this chapter they discuss how one’s own opinion is not valid. On the surface, these two are contradictory. How can we seek ourselves without having our own opinion? When the Buddha, Sawaki Roshi, and Uchiyama Roshi talk about “self” they don’t mean the image of ourselves created within the framework of separation between I as subject and others as objects. In Harischandra Kaviratna’s translation of the Dhammapada, the Buddha says, “The self is the master of the self. Who else can that master be? With the self fully subdued, one obtains the sublime refuge, which is very difficult to achieve.” Self is master of the self, but the self still needs to be subdued. In the Japanese translation of this verse, “subdued” is more like “harmonized” or “well tuned.” In Genjokoan, Dogen said, “To study the Buddha way is to study the self. To study the self is to forget the self.” To study the self, we need to forget the self. In these sayings, self is not a fixed, permanent entity separate from other beings. Self is our body and mind, that is, a collection of the five aggregates: form, sensation, perception, formation, and consciousness. These aggregates are always changing, but somehow we create a fixed self-image based on our past experiences and relations with others. We grasp this image as I. This I is an illusion, yet we measure everything based on the tunnel vision of this fictitious self. When we see fiction as fiction, illusion as illusion, they can be useful. Although no map is reality itself, when we know how a map was made, what its distortions are, and how to use it, the map can be a useful tool for understanding reality. However, if we don’t see a model’s limitations, we build our entire lives on a delusion.

Answer the Call to Shine Your Light Right now there may be just few individuals who balance duality in unconditional love, but their unifying perception is very integrative. They live their lives in “Trinity” after they have expanded their understanding of “Duality”. There is no moral value judgment applied in their perceptions. The moral value judgment continually creates an illusion of separation and disconnection. A balanced consciousness, with no dual perception is very integrative and all inclusive. It expands at an enormous speed assisting others to perceive a myriad of different perspectives as different yet equally valid. Those individuals shine their light in the world as a sign of unity, harmony, and emotional balance. They are living witnesses to the reality of love, compassion, ease and joy. By their example others can choose to understand that life can be easy to live in one's preferred way without devaluing others' choices. They are those who lightened up carrying their bright match lit in a darkened room filled with fear and drama.

With or without 'college' we are able to use our senses by perceiving the world around us, that in turn shapes and creates ones own reality. Perception is reality. My 'reality' is not the same as your 'reality' since we all have a different mental database, life experience, physiology, different characteristics, environments we grew up and people we hang out with, etc. I might fall in love with a certain smell while it triggers bad memories for someone else. Same goes for the other senses while perceiving 'reality'. And how real is this so called 'reality' anyway? Our senses can be quite limited compared to a camera or other living creatures on the planet. There are sounds and colours humans can not detect with their senses. We in fact do not perceive the whole 'picture'. The most important things in life are unseen. My point is that we do not need hierarchic, indoctrinating, and capitalized institution called 'science' to tell us what, when, why, and how to think, experiment, sense, and live our lives. Long before there was any 'science', there was sense first.

In 1970, psychologists Bibb Latane and John Darley created an experiment in which they would drop pencils or coins. Sometimes they would be in a group, sometimes with one other person. They did this six thousand times. The results? They got help 20 percent of the time in a group, 40 percent of the time with one other person. They decided to up the stakes, and in their next experiment they had someone fill out a questionnaire. After a few minutes, smoke would start to fill the room, billowing in from a wall vent. They ran two versions of the experiment. In one, the person was alone; in the other, two other people were also filling out the questionnaire. When alone, people took about five seconds to get up and freak out. Within groups people took an average of 20 seconds to notice. When alone, the subject would go inspect the smoke and then leave the room to tell the experimenter he or she thought something was wrong. When in a group, people just sat there looking at one another until the smoke was so thick they couldn’t see the questionnaire. Only three people in eight runs of the group experiment left the room, and they took an average of six minutes to get up. The findings suggest the fear of embarrassment plays into group dynamics. You see the smoke, but you don’t want to look like a fool, so you glance over at the other person to see what they are doing. The other person is thinking the same thing. Neither of you react, so neither of you becomes alarmed. The third person sees two people acting like everything is OK, so that third person is even less likely to freak out. Everyone is influencing every other person’s perception of reality thanks to another behavior called the illusion of transparency. You tend to think other people can tell what you are thinking and feeling just by looking at you. You think the other people can tell you are really worried about the smoke, but they can’t. They think the same thing. No one freaks out. This leads to pluralistic ignorance—a situation where everyone is thinking the same thing but believes he or she is the only person who thinks it. After the smoke-filled room experiment, all the participants reported they were freaking out on the inside, but since no one else seemed alarmed, they assumed it must just be their own anxiety.

When you create social reality but fail to realize it, the result is a mess. Many psychologists, for example, do not realize that every psychological concept is social reality. We debate the differences between “will power” and “tenacity” and “grit” as if they were each distinct in nature, rather than constructions shared through collective intentionality. We separate “emotion,” “emotion regulation,” “self-regulation,” “memory,” “imagination,” “perception,” and scores of other mental categories, all of which can be explained as emerging from interoception and sensory input from the world, made meaningful by categorization, with assistance from the control network. These concepts are clearly social reality because not all cultures have them, whereas the brain is the brain is the brain. So, as a field, psychology keeps rediscovering the same phenomena and giving them new names and searching for them in new places in the brain. That’s why we have a hundred concepts for “the self.” Even brain networks themselves go by multiple names. The default mode network, which is part of the interoceptive network, has more aliases than Sherlock Holmes.

Vaclav Havel was talking about when he said . . . The relationship to the world that modern science fostered and shaped now appears to have exhausted its potential. It is increasingly clear that, strangely, the relationship is missing something. It fails to connect with the most intrinsic nature of reality, and with natural human experience. It is now more of a source of disintegration and doubt than a source of integration and meaning. It produces what amounts to a state of schizophrenia, completely alienating man as an observer from himself as a being. Classical modern science described only the surface of things, a single dimension of reality. And the more dogmatically science treated it as the only dimension, as the very essence of reality, the more misleading it became. Today, for instance, we may know immeasurably more about the universe than our ancestors did, yet it increasingly seems that they knew something more essential about it than we do, something that escapes us. The same is true of nature and of ourselves. The more thoroughly all our organs and their functions, their internal structures, and the biochemical reactions that take place within them are described, the more we seem to fail to grasp the spirit, purpose, and meaning of the system that they create together and that we experience as our unique “self.”18

I haven’t been disingenuous in what I’ve said describing my perception of “truth” and “reality.” Certainly, I understand what is generally meant to be the “truth,” I understand this notion, but it’s not something I trust in, OK? The only answer that feels true (I said feels, not is) is that yes, the character Minnie is me, but she is not me. She is a projection of some tumult which originates within me, but she is not me. I use elements of myself, including my likeness, for the character, perhaps as Cindy Sherman uses herself in her work, but like Sherman’s photographs, the work itself is not any more about the creator than it is about everyone. I won’t deny that Minnie does things I have done, and that things happen to her that have happened to me, but she, unlike me, having been created, is who she is and will remain so, unchanged now. I make no attempt to create “documentary.” There is a process of dissociation that takes place when I make a story, I make creative decisions in a fugue state that I could hardly describe to you, but the end result is, I hope, a story with some meaning or resonance, something created, with a beginning, a middle and an end, an encapsulation of feeling and impression, but in no way a documentary of anything other than an “emotional truth.” If I told most interviewers that my work is “true” and that it is based on real events that occurred in my life, they would more readily accept this than they do the explanation I try to give. Sadly, what they would believe feels to me like a lie and a simplification of a process that is for me as complex and vague as life itself…

The world can be validly construed as a forum for action, as well as a place of things. We describe the world as a place of things, using the formal methods of science. The techniques of narrative, however – myth, literature, and drama – portray the world as a forum for action. The two forms of representation have been unnecessarily set at odds, because we have not yet formed a clear picture of their respective domains. The domain of the former is the 'objective world' – what is, from the perspective of intersubjective perception. The domain of the latter is 'the world of value' – what is and what should be, from the perspective of emotion and action. The world as forum for action is 'composed,' essentially, of three constituent elements, which tend to manifest themselves in typical patterns of metaphoric representation. First is unexplored territory – the Great Mother, nature, creative and destructive, source and final resting place of all determinate things. Second is explored territory – the Great Father, culture, protective and tyrannical, cumulative ancestral wisdom. Third is the process that mediates between unexplored and explored territory – the Divine Son, the archetypal individual, creative exploratory 'Word' and vengeful adversary. We are adapted to this 'world of divine characters,' much as the 'objective world.' The fact of this adaptation implies that the environment is in 'reality' a forum for action, as well as a place of things. Unprotected exposure to unexplored territory produces fear. The individual is protected from such fear as a consequence of 'ritual imitation of the Great Father' – as a consequence of the adoption of group identity, which restricts the meaning of things, and confers predictability on social interactions. When identification with the group is made absolute, however – when everything has to be controlled, when the unknown is no longer allowed to exist – the creative exploratory process that updates the group can no longer manifest itself. This 'restriction of adaptive capacity' dramatically increases the probability of social aggression and chaos. Rejection of the unknown is tantamount to 'identification with the devil,' the mythological counterpart and eternal adversary of the world-creating exploratory hero. Such rejection and identification is a consequence of Luciferian pride, which states: all that I know is all that is necessary to know. This pride is totalitarian assumption of omniscience – is adoption of 'God’s place' by 'reason' – is something that inevitably generates a state of personal and social being indistinguishable from hell. This hell develops because creative exploration – impossible, without (humble) acknowledgment of the unknown – constitutes the process that constructs and maintains the protective adaptive structure that gives life much of its acceptable meaning. 'Identification with the devil' amplifies the dangers inherent in group identification, which tends of its own accord towards pathological stultification. Loyalty to personal interest – subjective meaning – can serve as an antidote to the overwhelming temptation constantly posed by the possibility of denying anomaly. Personal interest – subjective meaning – reveals itself at the juncture of explored and unexplored territory, and is indicative of participation in the process that ensures continued healthy individual and societal adaptation. Loyalty to personal interest is equivalent to identification with the archetypal hero – the 'savior' – who upholds his association with the creative 'Word' in the face of death, and in spite of group pressure to conform. Identification with the hero serves to decrease the unbearable motivational valence of the unknown; furthermore, provides the individual with a standpoint that simultaneously transcends and maintains the group.

Division debunked; there is no death. There really is no such thing as death. The concept of death relies on the illusion of separation also known as the fallacy of division. Division is an erroneous construct of modern man detached from the reality of its own undivided Godly nature. There never was, is, nor ever will be division. Division is a non-event. Division is a delusion created by the mind of man who has sought to separate itself from God, from its true undivided Self for there is only Oneself which is God. Division is the greatest trick modern man ever pulled on itself! It will soon be understood that the concept of division is on very shaky grounds and ready to tumble. Division is as real as a mirage in the desert. There where otherness is perceived is but Self perceiving otherness not to be alone in the current! Humankind must know there is no division and as such there is no death. Death can only exist when humankind perceives itself as separate, as divided from its true Self which indeed is God. When it is understood that division does not exist, Humankind will understand it is Deathless and Eternal. Humankind will then automatically understand that the perception of diversity is but itself perceiving itself as diverse not to be alone, for Companionship, for Love. Humankind now understands it indeed is Pure Spirit also known as The Holy Spirit and that it itself is The Holy Spirit perceiving itself in the current for the very purpose of Love. As such is the promise of the Golden Age of Truth known as the Satya Yuga and the Age of Aquarius. It will be the end of the Age of Darkness and such ridiculous concepts of Dark Energy and Dark Matter based on Parrot like concepts which have been repeated for centuries. The Age of remembrance is upon us. Self will remember it is One without a second. Self will remember it is Undivided. Self will remember it is The Eternal One. In conclusion: Truth is One, One is Self! There is no death. The meaning of it all is Love, to experience Companionship, not to be alone. All that is here is God. All that is here is ॐ

Perception, influenced by experience and knowledge creates an acceptable level of reality.

Perception is a fantasy that coincides with reality. —Christ Firth, from Making Up the Mind: How the Brain Creates Our Mental World

The only thing worth writing about is people. People. Human beings. Men and women whose individuality must be created, line by line, insight by insight… There is no nobler chore in the universe than holding up the mirror of reality and turning it slightly, so we have a new and different perception of the commonplace, the everyday, the ‘normal’, the obvious.

The dream you are living is your creation. It is your perception of reality that you can change at any time. You have the power to create hell, and you have the power to create heaven. Why not dream a different dream? Why not use your mind, your imagination, and your emotions to dream heaven?

cognitive scientists studying human perception agree: we don’t experience objective reality; we experience a model of objective reality that our brain creates for us.

But nature has protected the lower animal by endowing them with instincts. An instinct is a programmed perception that calls into play a programmed reaction. It is very simple. Animals are not moved by what they cannot react to. They live in a tiny world, a sliver of reality, one neuro-chemical program that keeps them walking behind their nose and shuts out everything else. But look at man, the impossible creature! Here nature seems to have thrown caution to the winds along with the programmed instincts. She created an animal who has no defense against full perception of the external world, an animal completely open to experience. Not only in front of his nose, in his umwelt, but in many umwelten. He can relate not only to animals in his own species, but in some ways to all other species. He can contemplate not only what is edible for him, but everything that grows. He not only lives in this moment, but expands his inner self to yesterday, his curiosity to centuries ago, his fears to five billion years from now when the sun will cool, his hopes to an eternity from now. He lives not only on a tiny territory, nor even on an entire planet, but in a galaxy, in a universe, and in dimensions beyond visible universes. It is appalling, the burden that man bears, the experiential burden. As we saw in the last chapter, man can't even take his own body for granted as can other animals. It is not just hind feet, a tail that he drags, that are just "there," limbs to be used and taken for granted or chewed off when caught in a trap and when they give pain and prevent movement. Man's body is a problem to him that has to be explained. Not only his body is strange, but also its inner landscape, the memories and dreams. Man's very insides-his self-are foreign to him. He doesn't know who he is, why he was born, what he is doing on the planet, what he is supposed to do, what he can expect. His own existence is incomprehensible to him, a miracle just like the rest of creation, closer to him, right near his pounding heart, but for that reason all the more strange. Each thing is a problem, and man can shut out nothing. As Maslow has well said, "It is precisely the godlike in ourselves that we are ambivalent about, fascinated by and fearful of, motivated to and defensive against. This is one aspect of the basic human predicament, that we are simultaneously worms and gods." There it is again: gods with anuses.

before happiness and success comes your perception of your world. So before we can be happy and successful, we need to create a positive reality that allows us to see the possibility for both.

There are laws of manifesting rooted in quantum physics that dictate how you can create what you want in your life. The basic premise of these rules is that what you put energy into is what creates growth and expansion in your life. Your focused thoughts, actions and emotions create your perception and experience of reality. This basic quantum physics principle is sometimes referred to as the Law of Attraction.

Religion is a belief with a set of rules, regulations, and rituals created by someone with his thoughts, imaginations, experiences, and wisdom. Most religions bring about positive changes for society. Spirituality is a perception of inner truth, inner beauty, and inner reality. Spirituality involves trusting your own experiences.

I’ve discovered that what drives many travelers to the Distant Country is that they are running away from a god that doesn’t exist. For one reason or another, their perception of God doesn’t match up with reality. They are rejecting a god they created rather than the true God who created them.

Your words are an extension of your thoughts, and your thoughts form your belief systems. Your beliefs are a very big aspect of who you are, what you do, the quality of life you live, and the people you surround yourself with. Really, any and every thing in your life is an extension of your thoughts or belief systems. Your belief systems then usually become a standard or set of rules in which you govern your life and daily actions. This, in turn, creates your physical experience and your perception of reality. The result is usually an opinion or perception that defines in your mind who you are. It is your story about your life, your identity. You become what you choose. Other people also influence you in different ways and to varying degrees, but ultimately you are the one who anchors a belief to yourself. However, most of us did not deliberately create our beliefs. We just picked them up along the way. There are all kinds of outside influences to mold and shape your belief systems. The media, your friends, your family, your religion, the books you read, and advertising are just a few things that influence you every day.

Perception always makes precedence over reality . Time explodes everything. They will seek, we will create, they will find.

There is nothing so special or boring nor there are any weak or strong things in this world. It is we and our surficial perception that creates these types of environment

The kindest gift we can offer our loved ones is to own our projections and follow the advice we keep giving them. It is hard to sit in our feelings, so we export them onto others. We try to coerce people into being who we want them to be through explanations, instructions, or demands. The latent message remains the same: “My perception should be your reality!

One of the things the brain does is create an image of the self. Like all its images, the image of the self is by necessity incomplete. But it's a model that is usually useful for most of the activities we engage in. The problem is that we believe that these various incomplete and mistaken images our brain has created--including the image of our self--are reality. We think we are perceiving and conceiving of reality when, in fact, reality is beyond our perceptive ability and our powers of conception. At the same time, however, we are living in reality. The fact that we cannot grasp the totality of what we're living in doesn't change this.

If two vortices come close together, they will interfere with each other, creating a different pattern, and if they come too close they will eventually become a single vortex. From this Bohm concludes that “there is an inherent interaction of these patterns, but the basic reality is unbroken wholeness in flowing movement. Sepa- rate entities such as vortices, are relatively constant and independently behaving forms abstracted by the mind from the whole in perception and thought.

At the end of all the filtering, we take the distorted perception of reality and add it to our worldviews. Since the worldview created most of the filter in the first place, most of what goes back into the worldview is confirmation bias.

... in a sense, our entire lives - individually or as a culture - are a kind of narrative. It’s a kind of fiction, it is not a reality in the sense that it is something concrete and fixed; we constantly fictionalize our own experience. We edit our own experience. There are bits of it that we simply misremember, and there are bits of it that we deliberately edit out because they’re not of interest to us or perhaps they show us in a bad light. So we’re constantly revising, both as individuals and as nations, our own past. We’re turning it moment by moment into a kind of fiction, that is the way that we assemble our daily reality. We are not experiencing reality directly, we are simply experiencing our perception of reality. All of these signals pulsing down optic nerves, and in the tympanums of our ears, from those we compose, moment by moment, our view of reality. And inevitably, because people’s perceptions are different, and the constructions that people put on things are different, then there is no such thing as a cold, objective reality that is solid and fixed and not open to interpretation. Inevitably, we are to some extent creating a fiction every second of our lives, the fiction of who we are, the fiction of what our lives are about, the meanings that we give to things.

God created the world in six days and it is difficult for us to perceive the greatness of the primary information, unless we understand a work of inner transformation or the need for a more secure future for the next generation! The immediate answer is cold and false and it has a tinge of emotional therapy. Only the inner acceptance of reality has a dose of pure truth and can generate the echo of the self that may give us a middle way in our own vision of how to avoid the evil that extends and takes over the world! Is the deceptive tranquility of the silence that conquers us, a collective passivity that reigns over the weak, frightened and cowardly people, fueled by mediocrity and the vain hope into a better future. What happens now in this world is an ancient Greek tragedy, in which we like actors that can no longer tell the stage from reality. It is like in a therapy-drama, seen as a solution for those who had traumatic experiences in their life and cannot communicate through words. It is those who choose a non-verbal language and who saw their hands in desperation, as they can no longer articulate words. They communicate like primitive people after the discovery of fire. Others are playing their role in a theater of the absurd, like some amateur actors or as mimes in a stand-up comedy show where self-deprecation is adored. Depending on each one’s perception power, different ways of expression are chosen, perhaps more superficial and well-anchored in the context of the drama we are living to the full. It is a false sense of inner security, a mere relief valve for our emotional expression and a recipe for disaster! Why is it that nothing good and fair happens in this world anymore? Is the evil perpetuating itself in shapes and patterns we are no longer capable to distinguish from the good and the right? Why are we deceiving ourselves? “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” But who, how, why, for whom, by whom, what, and in particular when ? Lucian Ciuchita

By shifting the perception of a person, product, or place, you will significantly impact their value and how the market interacts with them. Per- ception is closer to reality than ever before, and your ability to positively shift perception directly correlates to how much value you can create in the Age of Ideas.

Imagination is everything for me, Imagination creates the reality.. -DS ( Dashing Shibu )

[Dick] had absorbed Hume's argument that we cannot verify causality (that B follows A does not prove that A caused B), Bishop Berkeley's demonstration that physical reality cannot be objectively established (all we have are sensory impressions that seem to be real), and Kant's distinction between noumena (unknowable ultimate reality) and phenomena (a priori categories, such as space and time, imposed upon reality by the workings of the human brain). From Jung he adopted the theory of projection: The contents of our psyches strongly color our perceptions. As a coup de grace, Phil's study of Vedic and Buddhist philosophy led to a fascination with maya: True reality is veiled from unenlightened human consciousness. We create illustory realms in accordance with our fears and desires.

The feeling of gratitude coupled with the mental concept of appreciation is expressed like an invisible message in all directions and at all times. In this particular context, gratitude to the Universal Entity is the overarching motive behind all forms of expression that the human instrument aspires to. Every breath, every word, every touch, every thought, every thing is centered on expressing this sense of gratitude. A gratitude that the individual is sovereign and supported by a Universal Entity that expresses itself through all forms and manifestations of intelligence with the sole objective of creating the ideal reality to activate the individual's Source Codes and transform the human instrument and entity in to the Sovereign Integral. It is this specific form of gratitude that accelerates the activation of the Source Codes and their peculiar ability to integrate the disparate componentry of the human instrument and the entity, and transform them to the state of perception and expression of the Sovereign Integral.

The Dunning-Kruger effect was codified by David Dunning and Justin Kruger of Cornell University. The effect is this: a deliberate and thoughtful bias in judgment that is illogical. The person creates their own reality based on their perceptions and assumptions. An essential part of the Dunning-Kruger effect is the person who has come to the illogical conclusion simply cannot see their own incompetence or ineptitude. They are unable to realize that they are wrong.