Penalty Best Quotes

The best is to do injustice without paying the penalty; the worst is to suffer it without being able to take revenge. Justice is a mean between these two extremes. People value it not because it is a good but because they are too weak to do injustice with impunity.

Today’s choices become tomorrow’s circumstances. Proverbs 27:12 says, “The prudent see danger and take refuge, but the simple keep going and pay the penalty.

-Are you nervous to meet my family? -No, not really.They're either going to like me or they won't. All I can do is to be myself and hope for the best.

Jesus has already paid the penalty. The work has been done. Are we to live good lives? Are we to do the best we can? Are we to think of others and live in peace? Of course! But to earn our salvation? Scripture is clear that we are saved by grace through faith, and that not of ourselves; not of works, lest anyone should boast. We live our lives in as righteous a manner as we can in thankful response to that priceless gift of God, our salvation, freely paid for on the cross by Christ himself.

Is it always in the interest of the public safety to seek the prosecutor's traditional solution -- the harshest penalty possible? Or is the public best served by finding ways to change a kid's lot in life for the better, even if that means opening the prison door?

Christians best thrive as a minority, a counterculture. Historically, when they reach a majority they too have yielded to the temptations of power in ways that are clearly anti-gospel. Charlemagne ordered a death penalty for all Saxons who would not convert, and in 1492 Spain decreed that all Jews convert to Christianity or be expelled. British Protestants in Ireland once imposed a stiff fine on anyone who did not attend church and deputies forcibly dragged Catholics into Protestant churches. Priests in the American West sometimes chained Indians to church pews to enforce church attendance. After many such episodes in Christendom it became clear that religion allied too closely to the state leads to the abuse of power. Much of the current hostility against Christians evokes the memory of such examples. The blending of church and state may work for a time but it inevitably provokes a backlash, such as that seen in secular Europe today.

When you accept a position of responsibility, don’t be surprised by the troubles, problems, disappointments, and misunderstandings that go with it. Such trials are the penalties of leadership. Far from being disheartened by hardship, regard it as a badge of honor. It is usually the best possible proof that you are on the right track.

Here’s to you, here’s to me, the best of friends we’ll always be; but if we ever disagree, fuck you, here’s to me.

And if you think anyone gives much of a shit what happens to you, one way or another, you best reconsider. To the world in general, you’re already one dead outlaw.

If everyone were invariably honest, able, wise, and kind, there should be no occasion for government. Everyone would readily understand what is desirable and what is possible in given circumstances, all would concur upon the best means toward their purpose and for equitable participation in the ensuing benefits, and would act without compulsion or default. The maximum production was certainly obtained from such voluntary action arising from personal initiative. But since human beings will sometimes lie, shirk, break promises, fail to improve their faculties, act imprudently, seize by violence the goods of others, and even kill one another in anger or greed, government might be defined as the police organization. In that case, it must be described as a necessary evil. It would have no existence as a separate entity, and no intrinsic authority; it could not be justly empowered to act excepting as individuals infringed one another's rights, when it should enforce prescribed penalties. Generally, it would stand in the relation of a witness to contract, holding a forfeit for the parties. As such, the least practicable measure of government must be the best. Anything beyond the minimum must be oppression.

Old Sparky seems such a thing of perversity when I look back on those days, such a deadly bit of folly. Fragile as blown glass, we are, even under the best of conditions. To kill each other with gas and electricity, and in cold blood? The folly. The horror.

The excessive punishment of prisoners and the use of the death penalty in the United States, alone in the developed world, have continued to fall most heavily on the poor, mentally ill, and people of color. It was on this subject that I made the best speech of my life.

...[Y]ou know very well the truth of what I [say]... I have incurred a great deal of bitter hostility; and this is what will bring about my destruction, if anything does... the slander and jealousy of a very large section of the people. They have been fatal to a great many other innocent men, and I suppose will continue to be so; there is no likelihood that they will stop at me. But perhaps someone will say 'Do you feel no compunction, Socrates, at having followed a line of action which puts you in danger of the death-penalty?' I might fairly reply to him 'You are mistaken, my friend, if you think that a man who is worth anything ought to spend his time weighing up the prospects of life and death. He has only one thing to consider in performing any action; that is, whether he is acting rightly or wrongly, like a good man or a bad one...['] The truth of the matter is this, gentlemen. Where a man has once taken up his stand, either because it seems best to him or in obedience to his orders, there I believe he is bound to remain and face the danger, taking no account of death or anything else before dishonour.

The point which we consider it our duty to note is, that outside of and beyond his faith, as it were, the Bishop possessed an excess of love. In was in that quarter, quia multum amavit,—because he loved much—that he was regarded as vulnerable by "serious men," "grave persons" and "reasonable people"; favorite locutions of our sad world where egotism takes its word of command from pedantry. What was this excess of love? It was a serene benevolence which overflowed men, as we have already pointed out, and which, on occasion, extended even to things. He lived without disdain. He was indulgent towards God's creation. Every man, even the best, has within him a thoughtless harshness which he reserves for animals. The Bishop of D—— had none of that harshness, which is peculiar to many priests, nevertheless. He did not go as far as the Brahmin, but he seemed to have weighed this saying of Ecclesiastes: "Who knoweth whither the soul of the animal goeth?" Hideousness of aspect, deformity of instinct, troubled him not, and did not arouse his indignation. He was touched, almost softened by them. It seemed as though he went thoughtfully away to seek beyond the bounds of life which is apparent, the cause, the explanation, or the excuse for them. He seemed at times to be asking God to commute these penalties. He examined without wrath, and with the eye of a linguist who is deciphering a palimpsest, that portion of chaos which still exists in nature. This revery sometimes caused him to utter odd sayings. One morning he was in his garden, and thought himself alone, but his sister was walking behind him, unseen by him: suddenly he paused and gazed at something on the ground; it was a large, black, hairy, frightful spider. His sister heard him say:—

When the game is no longer being played your way, it is only human to say the new approach is all wrong, bound to lead to trouble, etc. I have been scornful of such behavior by others in the past. I have also seen the penalties incurred by those who evaluate conditions as they were – not as they are. Essentially I am out of step with present conditions. On one point, however, I am clear. I will not abandon a previous approach whose logic I understand even though it may mean foregoing large, and apparently easy, profits to embrace an approach which I don't fully understand, have not practiced successfully and which, possibly, could lead to a substantial permanent loss of capital.6

Think of every decision as a bet with a probability and a reward for being right and a probability and a penalty for being wrong. Normally a winning decision is one with a positive expected value, meaning that the reward times its probability of occurring is greater than the penalty times its probability of occurring, with the best decision being the one with the highest expected value.

All faults or defects, from the slightest misconduct to the most flagitious crime, Pantocyclus attributed to some deviation from perfect Regularity in the bodily figure, caused perhaps (if not congenital) by some collision in a crowd; by neglect to take exercise, or by taking too much of it; or even by a sudden change of temperature, resulting in a shrinkage or expansion in some too susceptible part of the frame. Therefore, concluded that illustrious Philosopher, neither good conduct nor bad conduct is a fit subject, in any sober estimation, for either praise or blame. For why should you praise, for example, the integrity of a Square who faithfully defends the interests of his client, when you ought in reality rather to admire the exact precision of his right angles? Or again, why blame a lying, thievish Isosceles when you ought rather to deplore the incurable inequality of his sides? Theoretically, this doctrine is unquestionable; but it has practical drawbacks. In dealing with an Isosceles, if a rascal pleads that he cannot help stealing because of his unevenness, you reply that for that very reason, because he cannot help being a nuisance to his neighbours, you, the Magistrate, cannot help sentencing him to be consumed - and there's an end of the matter. But in little domestic difficulties, where the penalty of consumption, or death, is out of the question, this theory of Configuration sometimes comes in awkwardly; and I must confess that occasionally when one of my own Hexagonal Grandsons pleads as an excuse for his disobedience that a sudden change of the temperature has been too much for his perimeter, and that I ought to lay the blame not on him but on his Configuration, which can only be strengthened by abundance of the choicest sweetmeats, I neither see my way logically to reject, nor practically to accept, his conclusions. For my own part, I find it best to assume that a good sound scolding or castigation has some latent and strengthening influence on my Grandson's Configuration; though I own that I have no grounds for thinking so. At all events I am not alone in my way of extricating myself from this dilemma; for I find that many of the highest Circles, sitting as Judges in law courts, use praise and blame towards Regular and Irregular Figures; and in their homes I know by experience that, when scolding their children, they speak about "right" or "wrong" as vehemently and passionately as if they believed that these names represented real existences, and that a human Figure is really capable of choosing between them.

According to the dictionary, “Islam” means “submission” in Arabic. A Muslim is someone who is submissive to God. Why does he submit? Because his God is the best, the brawniest, the nattiest, but most of all because, if he says anything to the contrary, he will burn in hell until well after the end of the world. The believer is thus encouraged not to screw around with God under penalty of something worse than death for all eternity.

1. Recruit the smallest group of people who can accomplish what must be done quickly and with high quality. Comparative Advantage means that some people will be better than others at accomplishing certain tasks, so it pays to invest time and resources in recruiting the best team for the job. Don’t make that team too large, however—Communication Overhead makes each additional team member beyond a core of three to eight people a drag on performance. Small, elite teams are best. 2. Clearly communicate the desired End Result, who is responsible for what, and the current status. Everyone on the team must know the Commander’s Intent of the project, the Reason Why it’s important, and must clearly know the specific parts of the project they’re individually responsible for completing—otherwise, you’re risking Bystander Apathy. 3. Treat people with respect. Consistently using the Golden Trifecta—appreciation, courtesy, and respect—is the best way to make the individuals on your team feel Important and is also the best way to ensure that they respect you as a leader and manager. The more your team works together under mutually supportive conditions, the more Clanning will naturally occur, and the more cohesive the team will become. 4. Create an Environment where everyone can be as productive as possible, then let people do their work. The best working Environment takes full advantage of Guiding Structure—provide the best equipment and tools possible and ensure that the Environment reinforces the work the team is doing. To avoid having energy sapped by the Cognitive Switching Penalty, shield your team from as many distractions as possible, which includes nonessential bureaucracy and meetings. 5. Refrain from having unrealistic expectations regarding certainty and prediction. Create an aggressive plan to complete the project, but be aware in advance that Uncertainty and the Planning Fallacy mean your initial plan will almost certainly be incomplete or inaccurate in a few important respects. Update your plan as you go along, using what you learn along the way, and continually reapply Parkinson’s Law to find the shortest feasible path to completion that works, given the necessary Trade-offs required by the work. 6. Measure to see if what you’re doing is working—if not, try another approach. One of the primary fallacies of effective Management is that it makes learning unnecessary. This mind-set assumes your initial plan should be 100 percent perfect and followed to the letter. The exact opposite is true: effective Management means planning for learning, which requires constant adjustments along the way. Constantly Measure your performance across a small set of Key Performance Indicators (discussed later)—if what you’re doing doesn’t appear to be working, Experiment with another approach.

I know more than he does, she thinks, in this mad excess of arrogance. I may work in an advertising agency. I may prefer central heating to carrying coals, and a frozen pizza to a fresh mackerel, but I grant the world its dignity. I am aware of what I don't know, don't understand, and that's more than you can do. My body moves with the tides, bleeds with the moon, burns in the sun: I, Minette, I am a poor passing fragment of humanity: I obey laws that I only dimly understand, but I aware that the penalty of defying them is at best disaster, at worst death. ("The Man With No Eyes")

How do you tell someone like Pete that these kinds of friendships don't last, that they weren't made to last more than the summer even in the best of circumstances, and these certainly haven't been the best. That some friends aren't meant to be, except in stories, or books. You miss a penalty shot and no one wants to talk to you, and maybe you don't want to talk to them either. You want your own oblivion, and they don't understand. You don't answer their texts or even answer the messages of the one or two who venture to call. None of this has much to do with Peter, but you know you won't be friends with him past tomorrow.

Most of the gods that the world has seen have made a somewhat frantic claim that men should have faith in them, and have threatened with dreadful penalties such as could not (whatever their good will) believe. There is something pathetic in the violence with which they denounce those who thwart them in the bestowal of the great gifts they have to offer. They seem deep in their hearts to have felt that it was the faith of others that gave them divinity (as though, their godhead standing on an insecure foundation, every believer was as it were a stone to buttress it) and that the message they so ardently craved to deliver could only have its efficacy if they became god. And god they could only become if men believed in them. But Gautama made only the claim of the physician that you should give him a trial and judge him by results. He was more like the artist who does his work as best he can because to produce art is his function, and having offered his gift to all that are willing and able to take it, passes on to other work, shrugging his shoulders tolerantly if his gift is declined.

As we get older, the consequences of being tough and independent, when you're supposed to be tender and helpless increase in severity. For young girls the penalties range from a stern look to descriptions like "tomboy" or "headstrong". But as we get older, the consequence of being too assertive or too independent take on a darker nature: shame, ridicule, blame, and judgement. Most of us were too young and having too much fun to notice when we crossed the fine line into behavior not becoming of a lady: actions that call for a painful penalty. Now, as a woman and a mother of both a daughter and a son, I can tell you exactly when it happens. It happens on the day girls start spitting farther, shooting better, and completing more passes than boys. When that day comes, we start to get the message in subtle and not so subtle ways that its best if we focus on staying thin, minding our manners, and not being so smart or speaking out so much in class that we call attention to our intellect. This is a pivital day for boys too. This is the moment when they're introduced to the white horse. Emotional stoicism and self control are rewarded. Displays of emotion are punished. Vulnerability is weakness. Anger becomes an acceptable substitute for fear, which is forbidden.

In the contemporary world there are two classes of bad plans-the plans invented and put into practice by men who do not accept our ideal postulates, and the plans invented and put into practice by the men who accept them, but imagine that the ends proposed by the prophets can be achieved by wicked or unsuitable means. Hell is paved with good intentions, and it is probable that plans made by well-meaning people of the second class may have results no less disastrous than plans made by evil-intentioned people of the first class. Which only shows, yet once more, how right the Buddha was in classing unawareness and stupidity among the deadly sins. Let us consider a few examples of bad plans belonging to these two classes. In the first class we must place all Fascist and all specifically militaristic plans. Fascism, in the words of Mussolini, believes that "war alone brings up to its highest tension all human energy and puts the stamp of nobility upon the peoples who have the courage to meet it." Again, "a doctrine which is founded upon the harmful postulate of peace is hostile to Fascism." The Fascist, then, is one who believes that the bombardment of open towns with fire, poison and explosives (in other words, modern war) is intrinsically good. He is one who rejects the teaching of the prophets and believes that the best society is a national society living in a state of chronic hostility towards other national societies and preoccupied with ideas of rapine and slaughter. He is one who despises the non-attached individual and holds up for admiration the person who, in obedience to the boss who happens at the moment to have grabbed political power, systematically cultivates all the passions (pride, anger, envy, hatred) which the philosophers and the founders of religions have unanimously condemned as the most maleficent, the least worthy of human beings. All fascist planning has one ultimate aim: to make the national society more efficient as a war machine. Industry, commerce and finance are controlled for this purpose. The manufacture of substitutes is encouraged in order that the country may be self-sufficient in time of war. Tariffs and quotas are imposed, export bounties distributed, exchanges depreciated for the sake of gaining a momentary advantage or inflicting loss upon some rival. Foreign policy is conducted on avowedly Machiavellian principles; solemn engagements are entered into with the knowledge that they will be broken the moment it seems advantageous to do so; international law is invoked when it happens to be convenient, repudiated when it imposes the least restraint on the nation's imperialistic designs. Meanwhile the dictator's subjects are systematically educated to be good citizens of the Fascist state. Children are subjected to authoritarian discipline that they may grow up to be simultaneously obedient to superiors and brutal to those below them. On leaving the kindergarten, they begin that military training which culminates in the years of conscription and continues until the individual is too decrepit to be an efficient soldier. In school they are taught extravagant lies about the achievements of their ancestors, while the truth about other peoples is either distorted or completely suppressed. the press is controlled, so that adults may learn only what it suits the dictator that they should learn. Any one expressing un-orthodox opinions is ruthlessly persecuted. Elaborate systems of police espionage are organized to investigate the private life and opinions of even the humblest individual. Delation is encouraged, tale-telling rewarded. Terrorism is legalized. Justice is administered in secret; the procedure is unfair, the penalties barbarously cruel. Brutality and torture are regularly employed.

with this line of reasoning. If it makes you feel better, you are free to go on calling Communism an ideology rather than a religion. It makes no difference. We can divide creeds into god-centred religions and godless ideologies that claim to be based on natural laws. But then, to be consistent, we would need to catalogue at least some Buddhist, Daoist and Stoic sects as ideologies rather than religions. Conversely, we should note that belief in gods persists within many modern ideologies, and that some of them, most notably liberalism, make little sense without this belief. It would be impossible to survey here the history of all the new modern creeds, especially because there are no clear boundaries between them. They are no less syncretic than monotheism and popular Buddhism. Just as a Buddhist could worship Hindu deities, and just as a monotheist could believe in the existence of Satan, so the typical American nowadays is simultaneously a nationalist (she believes in the existence of an American nation with a special role to play in history), a free-market capitalist (she believes that open competition and the pursuit of self-interest are the best ways to create a prosperous society), and a liberal humanist (she believes that humans have been endowed by their creator with certain inalienable rights). Nationalism will be discussed in Chapter 18. Capitalism – the most successful of the modern religions – gets a whole chapter, Chapter 16, which expounds its principal beliefs and rituals. In the remaining pages of this chapter I will address the humanist religions. Theist religions focus on the worship of gods. Humanist religions worship humanity, or more correctly, Homo sapiens. Humanism is a belief that Homo sapiens has a unique and sacred nature, which is fundamentally different from the nature of all other animals and of all other phenomena. Humanists believe that the unique nature of Homo sapiens is the most important thing in the world, and it determines the meaning of everything that happens in the universe. The supreme good is the good of Homo sapiens. The rest of the world and all other beings exist solely for the benefit of this species. All humanists worship humanity, but they do not agree on its definition. Humanism has split into three rival sects that fight over the exact definition of ‘humanity’, just as rival Christian sects fought over the exact definition of God. Today, the most important humanist sect is liberal humanism, which believes that ‘humanity’ is a quality of individual humans, and that the liberty of individuals is therefore sacrosanct. According to liberals, the sacred nature of humanity resides within each and every individual Homo sapiens. The inner core of individual humans gives meaning to the world, and is the source for all ethical and political authority. If we encounter an ethical or political dilemma, we should look inside and listen to our inner voice – the voice of humanity. The chief commandments of liberal humanism are meant to protect the liberty of this inner voice against intrusion or harm. These commandments are collectively known as ‘human rights’. This, for example, is why liberals object to torture and the death penalty. In early modern Europe, murderers were thought to violate and destabilise the cosmic order. To bring the cosmos back to balance, it was necessary to torture and publicly execute the criminal, so that everyone could see the order re-established. Attending gruesome executions was a favourite pastime for Londoners and Parisians in the era of Shakespeare and Molière. In today’s Europe, murder is seen as a violation of the sacred nature of humanity. In order to restore order, present-day Europeans do not torture and execute criminals. Instead, they punish a murderer in what they see as the most ‘humane

CHRONOTYPE: SEVEN STEPS TO SLEEP SMARTER Know your chronotype, and establish those of close friends and family. Use the Munich University questionnaire if you’re not sure. Manipulate your day so you can be at your best when it matters most. Use caffeine as a strategic performance enhancer, not out of habit – and no more than 400mg per day. PMers – don’t lie in at weekends if you want to beat social jet lag. Fit meeting rooms, offices and desks with daylight lamps to improve alertness, productivity and mood at work. Know when to step up and when to take a back seat: should you volunteer to take a penalty in a late-night match when you’re an AMer? Learn to work in harmony with your partner if your chronotypes differ.

He followed the Denver teams, and was an avid Rockies fan. He thought baseball was a smart game, played more or less according to rules. Football, by contrast, seemed like chaos, with victory often being decided by penalties for breaking rules that were subjective and poorly administered. It was as if the government was in charge of football, with all of its bickering and clowning, while baseball was run by the best fourth-grade teacher you ever had, the one who ensured that everyone played by the rules or not at all, and if you weren’t polite, there were consequences. He wasn’t sure where basketball fit in.

Finally, I gave the following nine suggestions which will enable our judicial system to administer timely justice to our citizens. 1) Judges and members of the bar should consider how to limit the number of adjournments being sought. 2) E-judiciary must be implemented in our courts. 3) Cases should be classified and grouped according to their facts and relevant laws. 4) Experts in specialized branches of law such as military law, service matters, taxation and cyber law should be appointed as judges. 5) The quality of legal education in all our universities should be improved on the pattern of law schools. 6) An exemplary penalty should be imposed on those seeking undue adjournments and initiating frivolous litigation. 7) Judges of high courts and district courts may follow the suggested model for the Supreme Court and enhance the number of cases decided by them by voluntarily working extra hours on working days and Saturdays. 8) ‘Multi sessions in courts’ should be instituted, with staggered timings, to enhance capacity utilization with additional manpower and an empowered management structure. 9) A National Litigation Pendency Clearance Mission should be created for a two-year operation for time-bound clearance of pending cases.

Although pundits and politicians, usually male, often claim that motherhood is the most important and difficult work of all, women who take time out of the workforce pay a big career penalty. Only 74 percent of professional women will rejoin the workforce in any capacity, and only 40 percent will return to full-time jobs.14 Those who do rejoin will often see their earnings decrease dramatically. Controlling for education and hours worked, women’s average annual earnings decrease by 20 percent if they are out of the workforce for just one year.15 Average annual earnings decline by 30 percent after two to three years,16 which is the average amount of time that professional women off-ramp from the workforce.17 If society truly valued the work of caring for children, companies and institutions would find ways to reduce these steep penalties and help parents combine career and family responsibilities. All too often rigid work schedules, lack of paid family leave, and expensive or undependable child care derail women’s best efforts. Governmental and company policies such as paid personal time off, affordable high-quality child care, and flexible work practices would serve families, and society, well.

Censorship operates as it did in Nazi Germany and Soviet Russia. It's total government-enforced uniformity of opinion, ultimately under penalty of death. We haven't reached that point, and I don't think the government will get away with it here, at least not yet. Even in Russia (where I witnessed the process), after the Communists seized power, they didn't established total censorship immediately. It took years of gradual steps, each one a trial balloon. They got away with it through smaller encroachments, until they established total censorship... We must be aware of the advance of censorship. And if the government begins a wholesale suppression, then it's proper to revolt.

We at Criminal Lawyers in Phoenix, Arizona, know defending a criminal charge can be stressful. Whether it is a minor or a major crime, it can affect the defendants' lives. In addition to the time and money spent, a conviction can also bring prison penalties. Our job is to ensure that our client is treated fairly by the criminal justice system. We must prove that the prosecution still needs to meet its burden of proof.

Darling Emilia, it might be best. It may not be forever – perhaps just a temporary arrangement until people here forget.” “People will never forget. I cannot forget despite the penalties. When I saw Jonathan again, I knew I would never forget.

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Is Easier to Instill with the Carrot. The best leaders perhaps understand this fact intuitively. Members of an organization always fearful of penalty and punishment are at a great disadvantage when competing against a team filled with pride. This is so particularly over the long haul.

Wow. An actual acknowledgment.” Cade sat back in the chair. “I’ll have to mark this down.” He made a sweeping gesture with his arm. “Xavier Maddox, Somewhat Moody Goalkeeper, Appreciates Cade Gallagher, Best Striker in the World.

We found that the students with the three firm deadlines got the best grades; the class in which I set no deadlines at all (except for the final deadline) had the worst grades; and the class in which Gaurav and his classmates were allowed to choose their own three deadlines (but with penalties for failing to meet them) finished in the middle, in terms of their grades for the three papers and their final grade.

Dear Jesus, I know I am a sinner. I have sinned against You and other people, and I am sorry for my sins and repent of them. I ask for and receive Your forgiveness today. Jesus, I invite You to be the Lord and Savior of my life, and I believe in my heart You died for the penalty of my sin on the cross and after three days were raised from the dead and are now seated in Heaven. Lord, I ask You to send Your Holy Spirit to fill me to overflowing even now and to melt me, mold me, and shape me into the person You want me to be. In Jesus’s name I pray. Amen. If you just prayed that pray and meant it, it is settled. You are now a child of God and are in covenant with Him. This is the absolute most important decision you will ever make, and whether you felt anything or not, you are now “reborn,” as Jesus said in John 3. This is just the start of a new and exciting life. To help you along that journey, here is a list of things you should do as soon as possible:          1.   Find a church that teaches the Word of God and get involved.          2.   Fellowship with mature believers who can help you to grow in your newfound faith.          3.   Get water baptized and tell others what you have done.          4.   Start reading the Bible daily and praying to God as you would talk to your best friend, knowing that He loves you.          5.   Make the daily choice to live for God and hon-or Him through your obedience to Him and love for others.

One important lesson to take away from this is that you should always take care of any administrative things the code must do during initialization. This may include allocating memory, or reading configuration from a file, or even precomputing some values that will be needed throughout the lifetime of the program. This is important for two reasons. First, you are reducing the total number of times these tasks must be done by doing them once up front, and you know that you will be able to use those resources without too much penalty in the future. Secondly, you are not disrupting the flow of the program; this allows it to pipeline more efficiently and keep the caches filled with more pertinent data. We also learned more about the importance of data locality and how important simply getting data to the CPU is. CPU caches can be quite complicated, and often it is best to allow the various mechanisms designed to optimize them take care of the issue. However, understanding what is happening and doing all that is possible to optimize how memory is handled can make all the difference. For example, by understanding how caches work we are able to understand that the decrease in performance that leads to a saturated speedup no matter the grid size in Figure 6-4 can probably be attributed to the L3 cache being filled up by our grid. When this happens, we stop benefiting from the tiered memory approach to solving the Von Neumann bottleneck.

If God's blessings were dependent on our performance, they would be meager indeed. Even our best works are shot through with sin - with varying degrees of impure motives and lots of imperfect performance. We're always, to some degree, looking out for ourselves, guarding our flanks, protecting our egos. It's because we don't realize the utter depravity of the principle of sin remaining in us and staining everything we do that we entertain any notion of earning God's blessings through our obedience. And because we don't fully grasp that Jesus paid the penalty for all our sins, we despair of God's blessing when we've failed to live up to even our own desires to please God. Your worst days are never so bad that you're beyond the reach of God's grace. And your best days are never so good that you're beyond the need of God's grace.

Revenge is an ugly thing. "He who seeks revenge digs two graves" I only say this because there are circumstances of life where JUSTICE IS NOT ENOUGH OR JUSTICE CAN'T BE HANDED DOWN. Those circumstances require to be AVENGED. This is when you MUST INFLICT PENALTY OR PUNISHMENT for that pain or harm done to you or another. To avenge a wrong is to seek vengeance or revenge. To make right that which was done wrong especially if that wrong caused grievous harm to you or another. This is a situation where vengeance or to avenge or to seek revenge is RIGHT AND JUST!. My explanation also should put some clarity on the old saying "Revenge is a dish best served COLD!

Sometimes the best thing anyone can do for someone else is just… listen.

The heaviest penalty for declining to rule is to be ruled by someone inferior to yourself. Plato (428 BC – 348 BC)

Most of the gods that the world has seen have made a somewhat frantic claim that men should have faith in them, and have threatened with dreadful penalties such as could not (whatever their good will) believe. There is something pathetic in the violence with which they denounce those who thwart them in the bestowal of the great gifts they have to offer. They seem deep in their hearts to have felt that it was the faith of others that gave them divinity (as though, their godhead standing on an insecure foundation, every believer was as it were a stone to buttress it) and that the message they so ardently craved to deliver could only have its efficacy if they became god. And god they could only become if men believed in them. But Gautama made only the claim of the physician that you should give him a trial and judge him by results. He was more like the artist who does his work as best he can because to produce art is his function, and having offered his gift to all that are willing and able to take it, passes on to other work, shrugging his shoulders tolerantly if his gift is declined.

As bad as my drug use was, it was a symptom of something much deeper. And their assembly line method of dealing with addicts did very little to help me pinpoint the real issues, let alone address them. So long as I believed that this lifestyle was best, I would find a way to keep doing it, regardless of the penalties. So long as I kept throwing out God, my life would be void of any purpose or meaning greater than making myself feel good before I died.

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I was willing to accept Communism in whatever terms it presented itself, to follow the logic of its course wherever it might lead me, and to suffer the penalties without which nothing in life can be achieved. For it offered me what nothing else in the dying world had power to offer at the same intensity—faith and a vision, something for which to live and something for which to die. It demanded of me those things which have always stirred what is best in men—courage, poverty, self-sacrifice, discipline, intelligence, my life, and, at need, my death.

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I once attended a conference on the crises in the banking system where I was able to have a brief, informal chat with an economist for one of the Bretton Woods institutions (probably best I not say which). I asked him why everyone was still waiting for even one bank official to be brought to trial for any act of fraud leading up to the crash of 2008. OFFICIAL: Well, you have to understand the approach taken by U.S. prosecutors to financial fraud is always to negotiate a settlement. They don't want to have to go to trial. The upshot is always that the financial institution has to pay a fine, sometimes in the hundreds of millions, but they don't actually admit to any criminal liability. Their lawyers simply say they are not going to contest the charge, but if they pay, they havent't technically been found guilty of anything. ME: So you're saying if the government discovers that Goldman Sachs, for instance, or Bank of America, has committed fraud, they effectively just charge them a penalty fee. OFFICIAL: That's right. ME: So in that case… okay, I guess the real question is this: has there ever been a case where the amount the firm had to pay was more than the amount of money they made from the fraud itself? OFFICIAL: Oh no, not to my knowledge. Usually it's substantially less. ME: So what are we talking here, 50 percent? OFFICIAL: I'd say more like 20 to 30 percent on average. But it varies considerably case by case. ME: Which means… correct me if I'm wrong, but doesn't that effectively mean the government is saying, "you can commit all the fraud you like, but if we catch you, you're going to have to give us our cut"? OFFICIAL: Well, obviously I can't put it that way myself as long as I have this job… (p. 25-26)

We need better border security, we need a better visa system that makes sure we attract the best workers, we need to have penalties for employing illegal immigrants, and we also need a system to deal with the millions of hardworking immigrants who are already here.” I

Poem of the Phalanx (Perception as Visual Personal Art) Memories, shard, intersect and twitch, Create images anew as they inter and switch. Amid blackness eternal, the ground breaks the day And the shape which cuts the ground— Phalanx in time—reapers way. 5 Thoughts as geometric planes galley the night mind, Images thoughted, float raging ever by. Comets to the mind–bolt outta the black they mortise and fly– Disappear they do–into their midnighted cry. (Yea, evil is wrought from the want of the want of Love’s lost ought. 10 Goodness wrights of the abundance of Love in blood ’twas bought. —Live the moment within God’s Mind too, For once missed she will pass by you. But He alone shall remember thy days, For in His Heart He will hold thy ways. 15 (. . . Surmount untold; reproaching its summits hidden self face, Can’t make for a daydrop of lost opportunity and regret’s disgrace. Yes, eternities of regrets can never create The day’s bested instance that was forsaked). Fleets of illusion harbor and snag, 20 Bristled spears impale with emotive jags. Willish anvil beaten and enhammored in bers red embs, Guards the hellgates unhinged in forged remembered contems. (Aye, the anvil of will beaten and wrought Sentinels the gate ripped in forged oughts). 25 Phalanx of dreams penetrate they deep, Guard thy soul they do lest the enemy storms thy keep. They rancor and barb thyself under penalty of arms, And kill the dragons that would do thee most harm. Yea, in the Belly of the Beast thy wounds do feel pierced, 30 For Love Eternal must cut darkness as the Spirit is so fierce. The hour of shadows exalt—! ’Gainst the Christ in His plain splin‴try array– Yet curshed in a moment on that ill-fated day. The way of caution doth forbear to tread beyond the mire In those bleak hours when the ‘Powers that Be’ seek to solace thee in thy soulish desires. 35 Mercy travails deep upon the Fires of His Winds To heal by His cut; His own everlasting His– Is to die to Love Eternal with He, –as He now does and is . . . Hell for others, heaven for some, His work ’tis finished all given and in all thrust done. 40 As Love rejoices His shed blood run red for thee—, —Things Divined and precioius for you and for me forever in He (The spear that killed Him gave Him life –the enemy’s travesty). Phalanx comes, phalanx goes, Wither are thou—dost thousest know? 45 Are ye pierced through and through out within? Seek his face so life may begin Sharp keys to hell the warriors doth say, Yet unlock they the gate to heaven’s pathway. End

I glare over my shoulder at the guy, straighten my helmet, then turn and start to skate away. “Mammering rough-hewn eunuch,” I mutter. Rob snorts in hysterical laughter, skating next to me. “What did you fucking call me?” 27 yells, shoving me from behind. The ref skates in, turning 27 away. Tyler howls in laughter as I grab his arm and drag him with me, skating toward the boards to switch for the last shift. All we have to do is keep the lead I just bought us for the next three minutes and avoid a penalty. Then we win the series and advance to the next round of the playoffs. Rob skates past me, still struggling to contain his laughter. “Best thing I’ve ever heard on the ice.

The league match ended in a tense 1-1 draw, which kept Barcelona eight points clear at the top. Lionel scored a penalty and then with ten minutes to go, Cristiano scored a penalty. Messi 1 Ronaldo 1. ‘Anything you do, Ronaldo does too!’ Andrés said with a big smile on his face. Lionel’s teammates loved to tease him about his Ballon d’Or rival. They needed their star to be at his very best. In the Copa del Rey final, Lionel was desperate to be the matchwinner. He tried dropping deep, he tried moving out to the wing but nothing worked. Wherever he went, he was surrounded by defenders. Then in extra time, Cristiano scored to give Real the victory. Messi 1 Ronaldo 2. Lionel was furious. He always hated losing but losing against Ronaldo and Real Madrid was the worst feeling ever. ‘What are we going to do?’ he asked his teammates. ‘We have to win the Champions League semi-final now!

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