Peculiar Home Quotes

I used to dream about escaping my ordinary life, but my life was never ordinary. I had simply failed to notice how extraordinary it was.

We cling to our fairy tales until the price for believing in them becomes too high.

When someone won't let you in, eventually you stop knocking.

I used to dream about escaping my ordinary life, but my life was never ordinary. I had simply failed to notice how extraordinary it was. Likewise, I never imagined that home might be something I would miss.

Sometimes it's better not to look back.

...so one day my mother sat me down and explained that I couldn't become an explorer because everything in the world had already been discovered. I'd been born in the wrong century, and I felt cheated.

Stars, too, were time travelers. How many of those ancient points of light were the last echoes of suns now dead? How many had been born but their light not yet come this far? If all the suns but ours collapsed tonight, how many lifetimes would it take us to realize we were alone? I had always known the sky was full of mysteries—but not until now had I realized how full of them the earth was.

I had just come to accept that my life would be ordinary when extraordinary things began to happen.

Laughing doesn’t make bad things worse any more than crying makes them better.

..what an unchallenging life it would be if we always got things right on the first go.

Forgive me. I continue to underestimate the breadth of your ignorance.

To have endured horrors, to have seen the worst of humanity and have your life made unrecognizable by it, to come out of all that honorable and brave— that was magical.

I slammed out of the [house] and started walking, heading nowhere in particular. Sometimes you just need to go through a door.

...slow and drunk is no match for fast and scared shitless.

Sometimes you just need to go through a door.

How many times have I told you? Polite persons do not take supper in the nude.

I did love her, of course, but mostly because loving your mom is mandatory, not because she was someone I think I'd like very much if I met her walking down the street.

Just because they knew it was lost didn’t mean they knew how to let it go.

I'd been born in the wrong century, and I felt cheated.

She moved to pinch me again but I blocked her hand. I'm no expert on girls, but when one tries to pinch you four times, I'm pretty sure that's flirting.

I didn’t know what to call it, what was happening between us, but I liked it. It felt silly and fragile and good.

Some truths are expressed best in the form of myth.

Because we weren’t like other people. We were peculiar.” “Peculiar how?” “Oh, all sorts of ways,” he said. “There was a girl who could fly, a boy who had bees living inside him, a brother and sister who could lift boulders over their heads.

I don't mean to be rude' I said, 'but what are you people?' 'We're peculiar,' he replied, sounding a bit puzzled. 'Aren't you?; 'I don't know. I don't think so' 'That's a shame.

If you must fail," he said grandly, "fail spectacularly!

Their memory was something tangible and heavy, and I would carry it with me.

But these weren't the kind of monsters that had tentacles and rotting skin, the kind a seven-year-old might be able to wrap his mind around--they were monsters with human faces, in crisp uniforms, marching in lockstep, so banal you don't recognize them for what they are until it's too late.

It's easy to say you don't care about money when you have plenty of it.

Millard! Who's the prime minister?" "Winston Churchill," he said. "Have you gone daft?" "What's the capital of Burma?" "Lord, I've no idea. Rangoon?" "Good! When's your birthday?" "Will you quit shouting and let me bleed in peace!

Will you quit shouting and let me bleed in peace!

That's quite a performance you gave earlier [...] I'm sure the theater lost a fine actor when you chose to devote yourself to murder and cannibalism.

We were like astronauts floating through a starless universe.

That was our friendship: equal parts irritation and cooperation.

I imagine we're killing ourselves right now in al manner of ways that'll seem insane to people in the future.

I knew there was something peculiar about you," she said. "And I mean that as the highest compliment.

If all the suns but ours collapsed tonight, how many lifetimes would it take us to realize that we were alone?

We hadn't spoken since the day he nearly shoved me off the roof, but we both understood the importance of maintaining the illusion of having friends.

If I never went home, what exactly would I be missing? I pictured my cold cavernous house, my friendless town full of bad memories, the utterly unremarkable life that had been mapped out for me. It had never once occurred to me, I realized, to refuse it.

I realized that leaving wouldn't be like I had imagined, like casting off a weight. Their memory was something tangible and heavy, and I would carry it with me.

There was romance in the unknown, but once a place had been discovered and cataloged and mapped, it was diminished, just another dusty fact in a book, sapped of mystery. So maybe it was better to leave a few spots on the map blank. To let the world keep a little of its magic, rather than forcing it to divulge every last secret. Maybe it was better, now and then, to wonder.

‘You don’t strike me as a quitter.’ ‘Then you don’t know me very well,’ I replied.

They worried that I spent too much time alone, clinging to the notion that socializing was therapeutic. So was electroshock, I reminded them.

Destiny is for people in books about magical swords.

You tread a precariously thin line between being charmingly headstrong and insufferably pigheaded.

I had always known the sky was full of mysteries—but not until now had I realized how full of them the earth was.

That’s because the true purpose of money is to manipulate others and make them feel lesser than you.” “I’m not entirely sure about that,” Emma said. “Only kidding!” said Horace. “It’s to buy clothes, of course.

The last act was to infect me with nightmares and paranoid delusions that would take years of therapy and metabolism-wrecking medications to rout out.

They were orphans of war, washed up on that little island in a tide of blood. What made them amazing wasn't that they had miraculous powers; that they had escaped the ghettos and gas chamges was miracle enough.

I had just come to accept that my life would be ordinary when extraordinary things began to happen. The first of these came as a terrible shock and, like anything that change you forever, split my life into halves: Before and After.

...when I was fifteen, an extraordinary and terrible thing happened, and there was only Before and After.

We'll figure something out," She replied. Millard sighed. "Oh lovely. Improvised suicide.

Someone's got to be the hero," he replied, and walked off across the hull. "Famous last words," I muttered.

Right at the flamingo orgy! Left at the multiethnic roof Santas! Straight past the pissing cherubs!

Everything in the world had already been discovered. I'd been born in the wrong century, and I felt cheated.

For his many sacrifices, he received only scorn and suspicion from those he loved.

Laughing doesn’t make bad things worse any more than crying makes them better. It doesn’t mean you don’t care, or that you’ve forgotten. It just means you’re human.

I thought about how my great-grandparents had starved to death. I thought about their wasted bodies being fed to incinerators because people they didn’t know hated them. I thought about how the children who lived in this house had been burned up and blown apart because a pilot who didn’t care pushed a button. I thought about how my grandfather’s family had been taken from him and how because of that my dad grew up feeling like he didn’t have a dad. And how I had acute stress and nightmares and was sitting alone in a falling down house and crying hot stupid tears all over my shirt. All because of a seventy year old hurt that had somehow been passed down to me like some poisonous heirloom.

The easiest kind of lying is when you leave things out of a story rather than make them up.

Peculiar or not, it is my idea of pleasure. Why, why else do you lead this life you don't enjoy it? Don't talk of duty to me; you men always have some high-sounding excuse for indulging yourselves. You go gallivanting over the earth, climbing mountains, looking for the sources of the Nile; and expect women to sit dully at home embroidering. I embroider very badly. I think I would excavate rather well.

I must apologize,” he said. “It seems I’ve gone and gotten myself shot.

So it's not even a decision, really. You stay. It's only later - years later - that you begin to wonder what might've happened if you hadn't.

Besides, there was the way she beamed at me, smiling with her whole self, and how a coy gesture like tucking her hair back could make me want to follow her, help her, do anything she asked. I was hopelessly outmatched.

And that is how someone who is unusally susceptible to nightmares, night terrors, the Creeps, the Willies and the Seeing Things That Aren't Really There talks himself into making one last trip to the abandoned, almost-certainly-haunted house where a dozen or more children met their untimely end.

I felt ashamed for having been jealous of his life, considering the price he'd paid for it, and I tried to feel lucky for the safe and unextraordinary one that I had done nothing to deserve

I’d felt so many things since our journey began—joy, fear, hope, horror—but until now, I’d never once felt alone.

Sometimes I can’t decide whether you’re completely mad or some sort of miracle,

If I had to shut my eyes it wouldn’t have been any darker. We were like astronauts floating in a starless universe.

If you must fail, fail spectacularly.

Oggie sat facing us in a threadbare blazer and pajama bottoms, as if he'd been expecting company--just not pants-worthy company-- . . .

I was quite possibly in the midst of losing my mind. I needed to get away from people until I figured out if I actually was losing my mind.

I think they worried that my grandfather would infect me with some incurable dreaminess from which I’d never recover – that these fantasies were somehow inoculating me against more practical ambitions

I hope I’ll be able to come home, someday. But there are things I need to do first. I just want you to know I love you and Mom, and I’m not doing any of this to hurt you.” “We love you, too, Jake, and if it’s drugs, or whatever it is, we don’t care. We’ll get you right again. Like I said, you’re confused.” “No, Dad. I’m peculiar.

I discovered Emerson's soporific qualities by falling asleep with my face in the book, drooling all over an essay called 'Self-Reliance'...

He was, I suppose, my best friend, which is a less pathetic way of saying he was my only friend.

Fictions, whoppers and paradiddles.

Have they built cities on the moon?" another boy asked hopefully. "We left some garbage and a flag there in the sixties, but thats about it.

Maybe I could use a little metal on the inside, I thought. If I'd kept my heart better armored, where would I be now? Easy—I’d be at home, medicating myself into a monotone. Drowning my sorrows in video games. Working shifts at Smart Aid. Dying inside, day by day, from regret.

..he had trampled her poor, pining heart, and the wound was still raw, even these many years later.

A world so afraid of otherness.

it's not that I forgot; it just stopped bothering me. The strangest thing.

How do you say I’m sorry your father didn’t love you enough to your own dad?

Weatherman says," Kev scoffed. "I wouldn't trust that silly bugger to know it's raining now.

Pointing into the ice, she said, “See that potted plant on the desk in there?” I saw. Nodded. “It’s green now, preserved by the ice. But inside it’s dead. And the moment that ice melts, it’ll turn brown and wither into mush.” She locked eyes with me. “I’m like that plant.

The first thing the boy Garion remembered was the kitchen at Faldor's farm. For all the rest of his life he had a special warm feeling for kitchens and those peculiar sounds and smells that seemed somehow to combine into a bustling seriousness that had to do with love and food and comfort and security and, above all, home. No matter how high Garion rose in life, he never forgot that all his memories began in that kitchen.

You're right, Dad. Dr. Golan did help me. But that doesn't mean he has to control every aspect of my life. I mean, Jesus, you and mom might as well buy me one of those little bracelets that says, What Would Golan Do? That way I can ask myself before I do anything. Before I take a dump. How would Dr. Golan want me to take this dump? Should I bank it off the side or go straight down the middle? What would be the most psychologically beneficial dump I could take?

I emerged into the sticky-hot evening to find Ricky smoking on the hood of his battered car. Something about his mud-encrusted boots and the way he let smoke curl from his lips and how the sinking sun lit his green hair reminded me of a punk, redneck James Dean. He was all of those things, a bizarre cross-pollination of subcultures possible only in South Florida.

Though I imagine we're killing ourselves right now in all manner of ways that'll seem insane to people in the future. And as doors to the next world go, a bog ain't a bad choice. It's not quite water and it's not quite land - it's an in-between place.

The peculiar predicament of the present-day self surely came to pass as a consequence of the disappointment of the high expectations of the self as it entered the age of science and technology. Dazzled by the overwhelming credentials of science, the beauty and elegance of the scientific method, the triumph of modern medicine over physical ailments, and the technological transformation of the very world itself, the self finds itself in the end disappointed by the failure of science and technique in those very sectors of life which had been its main source of ordinary satisfaction in past ages. As John Cheever said, the main emotion of the adult Northeastern American who has had all the advantages of wealth, education, and culture is disappointment. Work is disappointing. In spite of all the talk about making work more creative and self-fulfilling, most people hate their jobs, and with good reason. Most work in modern technological societies is intolerably dull and repetitive. Marriage and family life are disappointing. Even among defenders of traditional family values, e.g., Christians and Jews, a certain dreariness must be inferred, if only from the average time of TV viewing. Dreary as TV is, it is evidently not as dreary as Mom talking to Dad or the kids talking to either. School is disappointing. If science is exciting and art is exhilarating, the schools and universities have achieved the not inconsiderable feat of rendering both dull. As every scientist and poet knows, one discovers both vocations in spite of, not because of, school. It takes years to recover from the stupor of being taught Shakespeare in English Lit and Wheatstone's bridge in Physics. Politics is disappointing. Most young people turn their backs on politics, not because of the lack of excitement of politics as it is practiced, but because of the shallowness, venality, and image-making as these are perceived through the media--one of the technology's greatest achievements. The churches are disappointing, even for most believers. If Christ brings us new life, it is all the more remarkable that the church, the bearer of this good news, should be among the most dispirited institutions of the age. The alternatives to the institutional churches are even more grossly disappointing, from TV evangelists with their blown-dry hairdos to California cults led by prosperous gurus ignored in India but embraced in La Jolla. Social life is disappointing. The very franticness of attempts to reestablish community and festival, by partying, by groups, by club, by touristy Mardi Gras, is the best evidence of the loss of true community and festival and of the loneliness of self, stranded as it is as an unspeakable consciousness in a world from which it perceives itself as somehow estranged, stranded even within its own body, with which it sees no clear connection. But there remains the one unquestioned benefit of science: the longer and healthier life made possible by modern medicine, the shorter work-hours made possible by technology, hence what is perceived as the one certain reward of dreary life of home and the marketplace: recreation. Recreation and good physical health appear to be the only ambivalent benefits of the technological revolution.

I once jokingly told someone that every book is like a relationship. They're four or five years long - that's not so bad. They're serious. They demand a lot of attention. But I remember thinking that I wanted to have one with someone who's not so crazy and peculiar and demanding.

I love you too, I wanted to say with as much hurtful sarcasm as I could muster, but she hadn't seen me, and I kept quiet. I did love her, of course, but mostly just because loving your mother is mandatory, not because she's someone I think I'd like very much if I met her walking down the street. Which she wouldn't be anyway; walking is for poor people

In reaching toward Emma, I’d risked everything—was risking it again, every day—but in doing so I had grasped and pulled myself into a world once unimaginable to me, where I lived among people who were more alive than anyone I’d known, did things I’d never dreamed I could do, survived things I’d never dreamed I could survive. All because I’d let myself feel something for one peculiar girl.

I used to dream about escaping my ordinary life, but my life was never ordinary. I had simply failed to notice how extraordinary it was. Likewise, I never imagined that home might be something I would miss. Yet as we stood loading our boats in the breaking dawn, on a brand new precipice of Before and After, I thought of everything I was about to leave behind―my parents, my town, my once-best-and-only-friend―and I realized that leaving wouldn't be like I had imagined, like casting of a weight. Their memory was something tangible and heavy, and I would carry it with me.

Call the world, if you please, "the Vale of Soul Making". Then you will find out the use of the world.... There may be intelligences or sparks of the divinity in millions -- but they are not Souls till they acquire identities, till each one is personally itself. Intelligences are atoms of perception -- they know and they see and they are pure, in short they are God. How then are Souls to be made? How then are these sparks which are God to have identity given them -- so as ever to possess a bliss peculiar to each one's individual existence. How, but in the medium of a world like this? This point I sincerely wish to consider, because I think it a grander system of salvation than the Christian religion -- or rather it is a system of Spirit Creation... I can scarcely express what I but dimly perceive -- and yet I think I perceive it -- that you may judge the more clearly I will put it in the most homely form possible. I will call the world a school instituted for the purpose of teaching little children to read. I will call the human heart the hornbook used in that school. And I will call the child able to read, the soul made from that school and its hornbook. Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul? A place where the heart must feel and suffer in a thousand diverse ways.... As various as the lives of men are -- so various become their souls, and thus does God make individual beings, souls, identical souls of the sparks of his own essence. This appears to me a faint sketch of a system of salvation which does not affront our reason and humanity...

She put her arms around me again and we held each other for a long moment, her head on my shoulder, breath warm on my neck, and suddenly I wanted nothing more than to close all the little gaps that existed between our bodies, to collapse into one being. But then she pulled away and kissed my forehead and started back toward the others. I was too dazed to follow right away, because there was something new happening, a wheel inside my heart I’d never noticed before, and it was spinning so fast it made me dizzy. And the farther away she got, the faster it spun, like there was an invisible cord unreeling from it that stretched between us, and if she went too far it would snap—and kill me.

We should remember that even Nature's inadvertence has its own charm, its own attractiveness. The way loaves of bread split open on top in the oven; the ridges are just by-products of the baking, and yet pleasing, somehow: they rouse our appetite without our knowing why. Or how ripe figs begin to burst. And olives on the point of falling: the shadow of decay gives them a peculiar beauty. Stalks of wheat bending under their own weight. The furrowed brow of the lion. Flecks of foam on the boar's mouth. And other things. If you look at them in isolation there's nothing beautiful about them, and yet by supplementing nature they enrich it and draw us in. And anyone with a feeling for nature—a deeper sensitivity—will find it all gives pleasure. Even what seems inadvertent. He'll find the jaws of live animals as beautiful as painted ones or sculptures. He'll look calmly at the distinct beauty of old age in men, women, and at the loveliness of children. And other things like that will call out to him constantly—things unnoticed by others. Things seen only by those at home with Nature and its works.

[People] ask themselves, what is suitable for my position? What is usually done by persons of my station and percuniary circumstances? Or (worse still) what is usually done by persons of a station and circumstances superior to mine? I do not mean that they choose what is customary in preference to what suits their own inclinations. It does not occur to them to have any inclination, except for what is customary. Thus the mind itself is bowed to the yoke: even in what people do for pleasure, conformity is the first thing thought of; they like in crowds; they exercise choice only among things that are commonly done: peculiarity of taste, eccentricity of conduct, are shunned equally with crimes: until by dint of not following their own nature they have no nature to follow: their human capacities are withered and starved: they become incapable of any strong wishes or native pleasures, and are generally without either opinions or feelings of home growth, or properly their own.

I see you are in a dilemma, and one of a peculiar and difficult nature. Two paths lie before you; you conscientiously wish to choose the right one, even though it be the most steep, straight, and rugged; but you do not know which is the right one; you cannot decide whether duty and religion command you to go out into the cold and friendless world, and there to earn your living by governess drudgery, or whether they enjoin your continued stay with your aged mother, neglecting, for the present, every prospect of independency for yourself, and putting up with the daily inconvenience, sometimes even with privations. I can well imagine, that it is next to impossible for you to decide for yourself in this matter, so I will decide it for you. At least, I will tell you what is my earnest conviction on the subject; I will show you candidly how the question strikes me. The right path is that which necessitates the greatest sacrifice of self-interest -- which implies the greatest good to others; and this path, steadily followed, will lead, I believe, in time, to prosperity and to happiness; though it may seem, at the outset, to tend quite in a contrary direction. Your mother is both old and infirm; old and infirm people have but few resources of happiness -- fewer almost than the comparatively young and healthy can conceive; to deprive them of one of these is cruel. If your mother is more composed when you are with her, stay with her. If she would be unhappy in case you left her, stay with her. It will not apparently, as far as short-sighted humanity can see, be for your advantage to remain at XXX, nor will you be praised and admired for remaining at home to comfort your mother; yet, probably, your own conscience will approve, and if it does, stay with her. I recommend you to do what I am trying to do myself. [Quoted from a letter to a friend, referenced in the last chapter of Vol 1. "The Life of Charlotte Bronte" by Elizabeth Gaskell ]

I write this sitting in the kitchen sink. That is, my feet are in it; the rest of me is on the draining-board, which I have padded with our dog's blanket and the tea-cosy. I can't say that I am really comfortable, and there is a depressing smell of carbolic soap, but this is the only part of the kitchen where there is any daylight left. And I have found that sitting in a place where you have never sat before can be inspiring - I wrote my very best poem while sitting on the hen-house. Though even that isn't a very good poem. I have decided my best poetry is so bad that I mustn't write any more of it. Drips from the roof are plopping into the water-butt by the back door. The view through the windows above the sink is excessively drear. Beyond the dank garden in the courtyard are the ruined walls on the edge of the moat. Beyond the moat, the boggy ploughed fields stretch to the leaden sky. I tell myself that all the rain we have had lately is good for nature, and that at any moment spring will surge on us. I try to see leaves on the trees and the courtyard filled with sunlight. Unfortunately, the more my mind's eye sees green and gold, the more drained of all colour does the twilight seem. It is comforting to look away from the windows and towards the kitchen fire, near which my sister Rose is ironing - though she obviously can't see properly, and it will be a pity if she scorches her only nightgown. (I have two, but one is minus its behind.) Rose looks particularly fetching by firelight because she is a pinkish person; her skin has a pink glow and her hair is pinkish gold, very light and feathery. Although I am rather used to her I know she is a beauty. She is nearly twenty-one and very bitter with life. I am seventeen, look younger, feel older. I am no beauty but I have a neatish face. I have just remarked to Rose that our situation is really rather romantic - two girls in this strange and lonely house. She replied that she saw nothing romantic about being shut up in a crumbling ruin surrounded by a sea of mud. I must admit that our home is an unreasonable place to live in. Yet I love it. The house itself was built in the time of Charles II, but it was grafted on to a fourteenth-century castle that had been damaged by Cromwell. The whole of our east wall was part of the castle; there are two round towers in it. The gatehouse is intact and a stretch of the old walls at their full height joins it to the house. And Belmotte Tower, all that remains of an even older castle, still stands on its mound close by. But I won't attempt to describe our peculiar home fully until I can see more time ahead of me than I do now. I am writing this journal partly to practise my newly acquired speed-writing and partly to teach myself how to write a novel - I intend to capture all our characters and put in conversations. It ought to be good for my style to dash along without much thought, as up to now my stories have been very stiff and self-conscious. The only time father obliged me by reading one of them, he said I combined stateliness with a desperate effort to be funny. He told me to relax and let the words flow out of me.

The value of Greek prose composition, he said, was not that it gave one any particular facility in the language that could not be gained as easily by other methods but that if done properly, off the top of one's head, it taught one to think in Greek. One's thought patterns become different, he said, when forced into the confines of a rigid and unfamiliar tongue. Certain common ideas become inexpressible; other, previously undreamt-of ones spring to life, finding miraculous new articulation. By necessity, I suppose, it is difficult for me to explain in English exactly what I mean. I can only say that an incendium is in its nature entirely different from the feu with which a Frenchman lights his cigarette, and both are very different from the stark, inhuman pur that the Greeks knew, the pur that roared from the towers of Ilion or leapt and screamed on that desolate, windy beach, from the funeral pyre of Patroklos. Pur: that one word contains for me the secret, the bright, terrible clarity of ancient Greek. How can I make you see it, this strange harsh light which pervades Homer's landscapes and illumines the dialogues of Plato, an alien light, inarticulable in our common tongue? Our shared language is a language of the intricate, the peculiar, the home of pumpkins and ragamuffins and bodkins and beer, the tongue of Ahab and Falstaff and Mrs. Gamp; and while I find it entirely suitable for reflections such as these, it fails me utterly when I attempt to describe in it what I love about Greek, that language innocent of all quirks and cranks; a language obsessed with action, and with the joy of seeing action multiply from action, action marching relentlessly ahead and with yet more actions filing in from either side to fall into neat step at the rear, in a long straight rank of cause and effect toward what will be inevitable, the only possible end. In a certain sense, this was why I felt so close to the other in the Greek class. They, too, knew this beautiful and harrowing landscape, centuries dead; they'd had the same experience of looking up from their books with fifth-century eyes and finding the world disconcertingly sluggish and alien, as if it were not their home. It was why I admired Julian, and Henry in particular. Their reason, their very eyes and ears were fixed irrevocably in the confines of those stern and ancient rhythms – the world, in fact, was not their home, at least the world as I knew it – and far from being occasional visitors to this land which I myself knew only as an admiring tourist, they were pretty much its permanent residents, as permanent as I suppose it was possible for them to be. Ancient Greek is a difficult language, a very difficult language indeed, and it is eminently possible to study it all one's life and never be able to speak a word; but it makes me smile, even today, to think of Henry's calculated, formal English, the English of a well-educated foreigner, as compared with the marvelous fluency and self-assurance of his Greek – quick, eloquent, remarkably witty. It was always a wonder to me when I happened to hear him and Julian conversing in Greek, arguing and joking, as I never once heard either of them do in English; many times, I've seen Henry pick up the telephone with an irritable, cautious 'Hello,' and may I never forget the harsh and irresistible delight of his 'Khairei!' when Julian happened to be at the other end.

In 1908, in a wild and remote area of the North Caucasus, Leo Tolstoy, the greatest writer of the age, was the guest of a tribal chief “living far away from civilized life in the mountains.” Gathering his family and neighbors, the chief asked Tolstoy to tell stories about the famous men of history. Tolstoy told how he entertained the eager crowd for hours with tales of Alexander, Caesar, Frederick the Great, and Napoleon. When he was winding to a close, the chief stood and said, “But you have not told us a syllable about the greatest general and greatest ruler of the world. We want to know something about him. He was a hero. He spoke with a voice of thunder; he laughed like the sunrise and his deeds were strong as the rock….His name was Lincoln and the country in which he lived is called America, which is so far away that if a youth should journey to reach it he would be an old man when he arrived. Tell us of that man.” “I looked at them,” Tolstoy recalled, “and saw their faces all aglow, while their eyes were burning. I saw that those rude barbarians were really interested in a man whose name and deeds had already become a legend.” He told them everything he knew about Lincoln’s “home life and youth…his habits, his influence upon the people and his physical strength.” When he finished, they were so grateful for the story that they presented him with “a wonderful Arabian horse.” The next morning, as Tolstoy prepared to leave, they asked if he could possibly acquire for them a picture of Lincoln. Thinking that he might find one at a friend’s house in the neighboring town, Tolstoy asked one of the riders to accompany him. “I was successful in getting a large photograph from my friend,” recalled Tolstoy. As he handed it to the rider, he noted that the man’s hand trembled as he took it. “He gazed for several minutes silently, like one in a reverent prayer, his eyes filled with tears.” Tolstoy went on to observe, “This little incident proves how largely the name of Lincoln is worshipped throughout the world and how legendary his personality has become. Now, why was Lincoln so great that he overshadows all other national heroes? He really was not a great general like Napoleon or Washington; he was not such a skilful statesman as Gladstone or Frederick the Great; but his supremacy expresses itself altogether in his peculiar moral power and in the greatness of his character. “Washington was a typical American. Napoleon was a typical Frenchman, but Lincoln was a humanitarian as broad as the world. He was bigger than his country—bigger than all the Presidents together. “We are still too near to his greatness,” Tolstoy concluded, “but after a few centuries more our posterity will find him considerably bigger than we do. His genius is still too strong and too powerful for the common understanding, just as the sun is too hot when its light beams directly on us.