Pb Quotes

When something needs to be said, you look for a man to say it. But when something needs actually to be done, you look for a woman.

To grant all a man's wishes is to take away his dreams and ambitions. Life is only worth living if you have something to strive for. To aim at.

Back up. What questions? (Amun) Everything you asked me and more. (Haidee) Such as? (Amun) A blush stained her cheeks. Like was I going to have telepathic sex with you at the dinner table. Did I know how to cook something other than a PB and J. Was I ok with naked Thursdays.

The alternative to thinking in evolutionary terms is not to think at all.

May the saddest day of your future be no worse than the happiest day of your past.

A wish is a dish that's a lot like a fish: Once it's been eaten it's harder to throw back. - Mr. Rakshasas

قف مكانك لاتتحرك ! وأشارت أم كلثوم إلى فلاح يجر خلفه جاموسه ويغني قصيدة سلوا قلبي pb030. واستمعت أم كلثوم إلى الفلاح باهتمام , وكان صوته كئيباً ولكنه أطرب أم كلثوم وقالت كنت أتمنى أن يعيش شوقي ليسمع شعره يتغنى به الفلاحون المصريون في حقولهم , وقد كان يقول لي إن شعره لايفهمه إلا الأدباء والمثقفون

The human mind treats a new idea the same way the body treats a strange protein; it rejects it.

And tell them all about the books you've read. Better still, buy some more books and read them. That's an order. You can never read too many books.

I got breakfast covered,” she said. “Berries reduced in sugar and acid, fused with a blended nut butter and spread on toasted wheat.” “So…a PB and J?” asked Aiden.

Say goodbye to your PB&J.' At his confused look, I add, 'One day I'm going to knock your penis, brain and jaw right off your-' Slap. Stars wink before my eyes.

Most people follow the path wherever it leads them. Others hack their own way through the brush and always seem to end up on higher ground.

Forgetting is unlearning. It is essentially asking for time travel.

Being human doesn’t mean you’re weak, it just means you’re subject to the same little quirks and foibles as the rest of us—for which you should be grateful.

A second or two later, the reptile had been quite absorbed by a handsome, arrogant-looking Englishman smelling strongly of snobbery and snake.

Technology is degeneration of native intelligence and promotion of Artificial Intelligence. In short - Destruction!

I want us to exist together until we perish. Pure.

PB&J-dilla - Spread some natural (organic) PB (or other nut or seed butter) on one side of your tortilla. Top with jam of choice. Add some fruit, if you want (sliced banana and green apple work nicely). Fold. Place in a hot skillet and toast about 2 minutes per side. Remove from pan, cut into quesadilla-style wedges and serve or pack into lunchboxes.

complicated, Nell. People are complicated. If that weren’t so, life would get pretty damned boring.

These things take time. If it's rushed then where's the good in goodbye?

May you have warm words on a cool evening, a full moon on a dark night, and a smooth road all the way to your door.

Yes.

My sadness brings me tears of joy.

Does a PB&J count as dinner?” “If you’re in the third grade.

Nothing goes better with crackers and PB than grape juice.

(Not incidentally, lead’s symbol is Pb, for the Latin plumbum, the source word for our modern plumbing.) The Romans also flavored their wine with lead, which may be part of the reason they are not the

You've got it wrong." His voice was harsh. "Jackson—" He cut her off. "No, it's my turn to talk. You've given your speech. And I get it, Mollie, I do. Madison is your sister, and she made you PB&J as a kid when your parents checked out, and that's fine. But open your eyes. You don't owe her anything anymore. You are your own woman, and you are a woman, Mollie. You're not a kid. You're not a girl. And if I've been a complete asshole lately, it's because I'm having a hell of a time coming to grips with the fact that I want you. And fuck, Mollie, I want you. I want you so bad, I'm dying." Mollie had never made the first move on a man in her life. She was old-fashioned like that. But she made the first move now. She took a step forward, placed a hand at the back of his head, and pulled his mouth to hers.

Deliver a winning user experience”: Without an explanation of why we hadn’t been able to do that so far, how we could change course, and why we would be able to do things differently in the future, this was just an item on a wish list.

Tea has nothing to do with being hungry," said Nimrod. "For Englishmen, it is like a canonical hour. And almost as much of an important ritual as the tea ceremony in Japan. Except for one thing. With tea, in Japan, recognition is given that every human encounter is a singular occasion which can, and will, never recur again exactly. Thus every aspect of tea must be savored for what it gives the participants. But in England, the significance occurs in the fact that teas is always the same, and will always recur again and again, exactly . For how is the endurance of a great civilization to be measured?

She is afraid, and yet she wants the priest to see inside her and accept the monsters that wrap around the secret, pure part of her--the part she managed to save, miraculously, that so many of us have lost. she knows the monsters are there and yet wants to be seen.

My friends were thin, pretty, naturally bronzed and accessorized with bug-eyed sunglasses. They slurped vodka straight from the bottle while they drove. They roamed the streets in bikinis by day and by night, skimpy dresses short enough to bare their ass cheeks when they bent over. They pushed up their breasts and snorted coke in the bathrooms of clubs before grinding their crotches into strangers until last call. And when the night came to an end, they romped through the filthy, gum-stained streets barefoot because they were too hammered to feel the glass shards beneath their soles. The PB girls were wild, edgy, and dangerously carefree.

But Philippa was hardly listening. "It's a riddle," she declared finally, pointing to the card in the strange little round window. "I think that if we answer the riddle we can get in. Listen 'The beginning of eternity. The end of time and space. The beginning of every end. And the end pf everyplace." John shrugged. "I don't get it." "No, but I do," Philippa said triumphantly. "The answer is the letter e. E is the beginning of eternity, the end of time and space, the beginning of every end, and the end of everyplace.

Every time I looked at Colin on his trips home he was either eating, sleeping, or reading.

To ignore a person’s name was to ignore—or deny—her very humanity. “She’s

Too old for what?” I demanded. “Fun?” I

Love is a curious malady. The symptoms vary widely among its sufferers.

Man was created to love; to love God, himself, and those around him.

what we observe is not nature itself, but nature exposed to our method of questioning’.77

Reality, looked at steadily, is unbearable.

Beware, O Man - for knowledge must to thee, Like the great flood to Egypt, ever be.

To get on

Never make a wishbone where your backbone ought to be. Sometimes we must leave things as we find them. And we should recognize that a fact is only a fact because all our wishing cannot make it otherwise.

I was looking for a job, david. I was walking up and down that bloody street and I had gone into a lot of stores. I remember I was really cold and it was really windy and then Ijust found myself standing on the top step. Then I went in, nothing special.

She herself was of the opinion that there would have been no need for a wish consultant if grammar had been taught properly in schools, so that mundanes could be trained to mean exactly what they said. Not wishing to be rude to her guest, however, she kept this opinion to herself.

To suffer woes which Hope thinks infinite; To forgive wrongs darker than death or night; To defy power, which seems omnipotent; To love, and bear! to hope till Hope creates From its own wreck the thing it contemplates! Neither to change, nor falter, nor repent! This, like thy glory, Titan, is to be Good, great and joyous, beautiful and free; This is a long Life, Joy, Empire, and Victory.

The complex interplay of the emotions, however, is far beyond the understanding of functional neuroanatomists. Where, for example, are the representations of the id, ego, and and the superego? Through what pathway are ethical and moral judgments shepherded? What processes allow beauty to be in the eye of the beholder? These philosophical questions represent a true frontier of human discovery.

The most important thing a developer can do for a learner is to listen in an active way. This includes hearing not only what is said, but also how it is said and what it means; recognizing, then encouraging or challenging, the learner’s patterns of thinking, feeling, and behaving, particularly those that support or detract from the learner’s goals and ultimate growth; and having the experience, intuition, and wisdom to know when to just listen and when to say or do something.

P.B. I find that I have a fantasy image. It’s that I really like making other people happy, which is probably egotistical, because they think ‘What a lovely girl’, you know. But it’s also that I don’t want people to touch me. I don’t mean physically particularly, though it’s that as well. So I always like to feel that I’m sort of floating by and just occasionally being there, seeing them. I’m very inclined to play a role that someone sets for me, particularly when I first meet people. One of the reasons I married Clive was because he really did accept me as a human being, a person with a mind. N.D. Men think of you just as a pretty girl you mean? P.B. No. They just find it embarrassing when you start talking. Lots of women are intellectually more clever than lots of men. But it’s difficult for men to accept the idea. N.D. If you start talking about ideas they just think you’re putting it on? P.B. Not that you’re putting it on. They just find it slightly embarrassing that you’re not doing the right thing.

That evening we sat in the courtyard of the hotel once more, watching the sun sink below the western isles. I told Alexi what had happened that day. I fancied I could glimpse the grey stone wall of Lismore House on its island hilltop, the red light of the setting sun glinting from the windows, and from there the wasted frame of Jonathan Blake gazing out across the sea, on nothing, his boy waiting for him to die. But it was my fantasy, simply the image on my mind, like the image burned on to your eyes when you have stared too long at the sun, the passing footprint of a creature long gone.

This time he asks his audience to join him in a mental exercise. As Boyd states, Imagine that you are on a ski slope with other skiers [. . .]. Imagine that you are in Florida riding in an outboard motorboat, maybe even towing water-skiers. Imagine that you are riding a bicycle on a nice spring day. Imagine that you are a parent taking your son to a department store and that you notice he is fascinated by the toy tractors or tanks with rubber caterpillar treads’.38 Now imagine that you pull the ski’s off but you are still on the ski slope. Imagine also that you remove the outboard motor from the motor boat, and you are not longer in Florida. And from the bicycle you remove the handle- bar and discard the rest of the bike. Finally, you take off the rubber treads from the toy tractor or tanks. This leaves only the following separate pieces: skis, outboard motor, handlebars and rubber treads. However, he challenges his audience, what emerges when you pull all this together?39 SNOWMOBILE

Are they saying that the trees are just as special as I am?" "No, we're saying that was always between you and the trees.

Elizabeth was so sweet this afternoon trying to show P.B. his sitting room. He became absorbed in some jungle prints along the passage and would not come. The corners of her mouth went down after the third attempt & putting both hands on his shoulders she said angelically: ‘Bertie do listen to me.’ He kissed her and came at once.

We have reached a juncture in the path of our acquaintance, you and I, from whence we cannot continue as before, strolling along side by side with no particular destination in mind, at least none of which we dare speak....

he to remain in Paris,

You learned this tactic from Colin, didn’t you? He used to say, ‘Ask a question, then keep your mouth shut and wait for the other fellow to give in and start talking. Most folks can’t bear to sit and look at each other with no words to fill the air.

dare speak.... “Is he to remain in Paris,

As always, Viola,” Mead chuckled, “your candor is uniquely refreshing. I don’t call them bribes, though. I call them ‘financial incentives.

She said it wouldn’t be right to deny him a proper burial with a priest officiating just because he was a criminal, that God loves sinners just as much as He loves the rest of us.

ACTION WILL BE YOUR LEGACY “He who has a vehement desire for posthumous fame does not consider that every one of those who remember him will himself also die very soon…” – Marcus Aurelius We can’t escape the fact that we wish to leave the world with a reminder that we were here, too, once. On some level it doesn’t make much sense—the mind that is wishing to be remembered will probably be gone…it won’t even have a chance to think about being remembered! Some people can afford to put their name on football stadiums or tall buildings. Some people have left large tombs. Some have left autobiographies. Some have left massive fortunes. Some have left scientific breakthroughs. Some glorious son-of-a-gun out there left us the PB&J sandwich. These are great contributions. However, the accumulation of interactions you have with other people will certainly be greater. The way you are in the world matters more than what you make in the world. This is important. You spread whatever you are. If you are decisive, emotionally stable, and optimistic, then you will give others the permission to be the same. When you free yourself from overthinking and commit to action you will free others. Not by spreading the word or talking about this book (although that would be great!) but by just being that way. Think of a time when you’ve been afraid to make a leap. You look around for others who have made the leap. Then you see it’s a possibility. When you smile at someone instead of worrying about what they’re thinking about you, you make their day better—and your day better. When you do the thing you’re embarrassed to do you provide relief for everyone around who was too scared. When you believe the actions you take are more important than an abstract purpose, you may pull an onlooker out of an existential crisis with you. If you can do it, they can too. These moments multiply. The person you smiled at while waiting in line at the grocery store was planning on committing suicide later that day. Now they are second-guessing it. They may continue to live and provide good for others, who will then provide more good for others. Staying calm in the midst of an emergency will give solace to others. Now others will gain solace from them. It’s been called the butterfly effect. We, as humans, are terrible at believing what isn’t right in front of us. We sometimes feel like we’re doing nothing, like our lives don’t matter. This is impossible. If you think you can’t create any change, then you will create change by spreading the idea of hopelessness. Everything you do matters. Act accordingly.

Risk management does not mean minimizing risks; it means choosing which risks to take, with open eyes and in a deliberate, analytical fashion. The list of things you do is important, but the list of things you decide not to do is sometimes even more important.

you must always question your role and refuse to be bound by it. Act based on facts and current circumstances, not based on tradition. Use common sense and be pragmatic. As

I laugh and pull out the PB&J donut I got for myself, eager to dig in. The sweet raspberry filling oozes out down my chin and I have to lick it to keep it from dripping onto my shirt. Then the donut is plucked from my hand. “Hey, I’m—” is as far as I get before Zach is kissing me. Or, more accurately, tasting me. Maybe even devouring me. “You had …” he says in between kisses to the corner of my mouth. “… some …” Lick. “… jam …” Kiss. “… right …” Lick. “… here.” Oh God. This man. Could he be any sexier? And then he’s kissing me in earnest, the experience all the sweeter thanks to the donuts. And how good he is at kissing. He pulls me down onto the couch with him and we’re nearly horizontal. Which is so not a bad thing. His fingers twine in my hair and I sigh with happiness.

I dare you to believe that the day will come where what you are most scared of right now will be included in your highlight reel as a triumphant victory.

A free society may be seen to be bent in its entirety on exploring self-improvement

Hope is a curious thing. You always seem to loose it when you most need it.

I hide away in my room to see Just what stories will come to me.

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A Little Imagination Makes Dreams Come True! ~

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Peanut butter plus jam is PB&J.

He’d chosen to embrace the lowlife, whereas she had striven for years to put as much distance as possible between herself and the morass of poverty and crime that had once held her

Inceptive happenstance is a myth, as we always exist on a continuum. (Taken from the book Ace Umbra)

The goal is perseverance. To never give up, and to always love what you are doing.

– What Is Strategy – ? A mental tapestry of changing intentions for harmonizing and focusing our efforts, as a basis for realizing some aim or purpose in an unfolding and often unforeseen world of many bewildering events and many contending interests.

His first step in developing A Discourse is an attempt to discover how we develop knowledge, how we learn. His very starting premise is that the world is fundamentally uncertain, truth is an arena of combat, knowledge is a weapon, as is the capability to evolve one’s knowledge base. He warns against monochromatic views and argues that command organizations should consist of people with different frames of reference, thereby ensuring a variety of interpretations of one observation. Truth is dialogical, in postmodern terms; it arises from people in discourse. Assigning meaning to events, phenomena or objects is not just an individual process. The OODA loop itself indeed is an epistemological statement. It is an abstract and theoretical model of the way we derive knowledge from our environment.

As a model for postmodern strategy, the value of the OODA loop, and the arguments Boyd makes using it, lies in pointing towards the non-traditional tools for creating combat power and non-traditional targets in an enemy system. Language, doctrine, belief systems, experience, culture, symbols, schemata, dataflows, knowledge about itself and its opponent, perception, organizational ability for learning, the capability to change practices, all positioned in the temporal dimension, are at least as valuable as technology, weapons, numbers of soldiers in defining combat effectiveness.

In order to avoid predictability and ensuring adaptability to a variety of challenges, it is essential to have a repertoire of orientation patterns and the ability to select the correct one according to the situation at hand while denying the opponent the latter capability. Moreover, Boyd emphasizes the capability to validate the schemata before and during operations and the capability to devise and incorporate new ones, if one is to survive in a rapidly changing environment.

Indeed, rapid OODA looping is merely one aspect of the process of adaptation. In the comprehensive OODA loop model Boyd’s attention to this broader theme comes most clearly to the fore. While the early presentations are clearly aimed at a military audience and pertain to operational art, by shifting his focus to a number of processes that in abstract are similar for a variety of organisms and social systems, Boyd steers A Discourse beyond military history and warfare. In particular during his later period Boyd approached and explained patterns for winning and losing from this more abstract point of view, suggesting patterns in the behavior of organisms and organizations when confronted with threats and challenges of an even more general nature.

Boyd’s command philosophy is essential for the Boydian operational art to succeed. Warning against the dangers of relying on explicit communication and control mechanisms, he advocates a command arrangement with some explicit control mechanism and feedback loops, but one that is in particular reliant on implicit ones, formed by common frames of reference, shared ideas, shared experiences, trust, etc.

Higher commands must shape the ‘decision space’ of subordinate commanders. They must trust and coach. They must encourage cooperation and consultation among lower levels. They must accept bad news and be open for suggestions, lower-level initiatives and critique. It is thus more a question of leadership and appreciation of what is going on and comparing this to what is expected.

In an abstract sense, Boyd regards these schools of thought as alternative modes of behavior, and the theories as orientation patterns. He regards strategic theories and strategic concepts, like doctrines, as part of the repertoire of a strategist’s orientation pattern, integrating them in the cognitive dimension and in the discovery of fundamental similarities when he strips the theories to their bare essentials and expresses them in systems-theoretical/neo-Darwinist terms.

Where Liddell Hart saw victory always accruing from the application of the indirect approach, Boyd saw the process of action–reaction, of learning, anticipation, invention and counter-movements. Boyd searched not for one particular optimum, but instead acknowledged the contingent nature of war, and focused on the universal processes and features that characterize war, strategy, and the game of winning and losing. Thus Boyd took his audience to insights that he considered more important: a balanced, broad and critical view instead of the doctrinaire.

He married military history with science, building his theory upon Gödel, Heisenberg, Popper, Kuhn, Piaget and Polanyi, who highlighted the unavoidable feature of uncertainty in any system of thought (as well as the limits of the Newtonian paradigm). Cybernetics and systems theory offered him the concept of feedback, the combination of analysis–synthesis as well as the Second Law of Thermodynamics and entropy, the distinction between open and closed systems, the importance of interactions and relations, and the need for a holistic approach. The cognitive revolution, combined with neo-Darwinist studies, showed him the role of schemata formed by genetics, culture and experience. Chaos theory highlighted non-linear behavior.

These ideas returned in various guises in complexity theory, emphasizing the general theme of adaptation. Thus he introduced into strategic theory the concept of open complex adaptive systems struggling to survive in a contested, dynamic, non-linear world pregnant with uncertainty, constantly attempting to improve and update its schemata and repertoire of actions and its position in the ecology of the organization. Such an eclectic holistic approach became an argument in itself: he considered it a prerequisite for sound strategic thinking. He wanted to inculcate his audience not so much with a doctrine as with an understanding of the dynamics of war and strategy and a style of thinking about that dynamic that differed from the deterministic mindset that prevailed in the strategic discourse of the 1960s and 1970s. Applying his argument in practice – constantly showing the dynamic of move and countermove, stripping bare, analyzing, the essence of certain strategies, and then recombining them with new insights and hypotheses – allowed him to expand and go ‘deeper’ into the essence of strategy and war than previous strategists.

He called his work A Discourse because it was through interaction with his public that understanding and meaning would be generated. He also had a discourse with history and science, using various lenses to analyze events, to derive meaning and understanding of a complex phenomenon called war, and the nonlinear way people acted, and attempted to control events in it through a dialectic process, a constant process of analysis and synthesis, based on experience, culture, genetics, one’s relationships with others, etc.

The last time he’d worn it had been to accompany Nikolas to the opening of a new art gallery in Exeter. He’d rather stolen the attention from the slightly mundane paintings. PB hadn’t been invited—neither Radulf nor Nikolas did scenes.

with respect to ourselves, we must surface, as well as find ways to overcome or eliminate those blemishes, flaws, or contradictions that generate mistrust and discord, so that these negative qualities either alienate us from one another or set us against one another, thereby destroy our internal harmony, paralyze us, and make it difficult to cope with an uncertain, ever changing world at large. In opposite fashion we must emphasize those cultural traditions, previous experiences and unfolding events that build up harmony and trust, thereby create those implicit bonds that permit us as individuals and as a society, or as an organic whole, to shape as well as adapt to the course of events in the world.74 With respect to adversaries we should reveal those harsh statements that adversaries make about us – particularly those that denigrate our culture, our achievements, our fitness to exist, etc. – as a basis to show that our survival and place in the scheme of things is not necessarily a birthright, but is always at risk.

wished I had known my father for what he was and my ignorance of the life he had lived filled me with pain. As I drove out of London I tried to recall my memories of him and found I could not remember a single conversation between us which had meant anything. I could visualise him, a small figure, always well-dressed, standing on the touchline at school matches or on the boundary of the cricket field and being pleased at what I had achieved.  I remember him buying me a pint of beer when I was eighteen and smoking a cigarette with him. But what he thought and what he felt he never stated, and nor did I. He died too early for me to know him and I became a man too late for him to be my friend. I felt now I was on a journey to discover a person I thought I already knew and in the process might learn something about myself.      The road north flashed by, my mind filled with the