Pax Latin Quotes

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Pax amor et lepos in iocando. Latin for Peace, love and sense of fun.
Julie Andrews Edwards (The Last of the Really Great Whangdoodles)
Hax pax max deus adimax,” said Lenox, and smiled. “What on earth are you trying to say?” “That’s where the word ‘hocus-pocus’ comes from. It’s a nonsense phrase that traveling magicians used to say to impress people as they did their tricks. Sounded enough like Latin, I suppose. I know it because my brother used to say it to me when I was four or five and we were arguing. It always scared the devil out of me. As he knew.” “Edmund did that?
Charles Finch (The Laws of Murder (Charles Lenox Mysteries, #8))
Gloria in Excelsis Gloria in excelsis Deo, et in terra pax hominibus bonæ voluntatis. Laudamus te, benedicimus te, adoramus te, glorificamus te, gratias agimus tibi propter magnam gloriam tuam, Domine Deus, Rex cælestis, Deus Pater omnipotens. Domine Fili unigenite, Iesu Christe, Domine Deus, Agnus Dei, Filius Patris, qui tollis peccata mundi miserere nobis; qui tollis peccata mundi, suscipe deprecationem nostram. Qui sedes ad dexteram Patris, miserere nobis. Quoniam tu solus Sanctus, tu solus Dominus, tu solus Altissimus, Iesu Christe, cum Sancto Spiritu in gloria Dei Patris. Amen.
Louis Pizzuti (Pray it in Latin)
It is natural, then, that security should form the centre of meaning in the words which the Germanic people are most inclined to use of themselves, words such as sib and frith. Security, but with a distinct note of something active, something willing and acting, or something at least which is ever on the point of action. A word such as the Latin pax suggests first and foremost — if I am not in error — a laying down of arms, a state of equipoise due to the absence of disturbing elements; frith, on the other hand, indicates something armed, protection, defence — or else a power for peace which keeps men amicably inclined. Even when we find mention, in the Germanic, of "making peace", the fundamental idea is not that of removing disturbing elements and letting things settle down, but that of introducing a peace-power among the disputants.
Vilhelm Grønbech (The Culture of the Teutons: Volumes 1 and 2)