Pathways Book Quotes

It is time to browse through the precious books that have meant the most to you that you may rediscover illuminating phrases and sentences to light your pathway to the future...

We can tell much by what we have already willing discarded along the pathway of discipleship. It is the only pathway where littering is permissible, even encouraged. In the early stages, the debris left behind includes the grosser sins of commission. Later debris differs; things begin to be discarded which have caused the misuse or underuse of our time and talent.

If the item of stolen property had been anything other than a book, it would have been confiscated. But a book is different—it is not just a material possession but the pathway to an enlightened mind, and thence to a well-ordered society,

Inspiring others is the pathway to your own discoveries

I'm not the same reader when I finish a book as I was when I started, brains are tangles of pathways, and reading creates new ones. Every book changes your life. So I like to ask; How is this book changing mine?

The book ceased to be just a book. It began to be a pathway into understanding yourself, and ultimately accepting that who you are is who you are and you shouldn't have to change yourself for anyone.

You did the best you could with the knowledge you had in that moment. It’s easier to look back at an event and see a better choice or pathway because we already learned from our experience. Hindsight happens after the lesson, so we can’t condemn ourselves for not knowing the lesson before we learned it.

We all behave like Maxwell’s demon. Organisms organize. In everyday experience lies the reason sober physicists across two centuries kept this cartoon fantasy alive. We sort the mail, build sand castles, solve jigsaw puzzles, separate wheat from chaff, rearrange chess pieces, collect stamps, alphabetize books, create symmetry, compose sonnets and sonatas, and put our rooms in order, and all this we do requires no great energy, as long as we can apply intelligence. We propagate structure (not just we humans but we who are alive). We disturb the tendency toward equilibrium. It would be absurd to attempt a thermodynamic accounting for such processes, but it is not absurd to say we are reducing entropy, piece by piece. Bit by bit. The original demon, discerning one molecules at a time, distinguishing fast from slow, and operating his little gateway, is sometimes described as “superintelligent,” but compared to a real organism it is an idiot savant. Not only do living things lessen the disorder in their environments; they are in themselves, their skeletons and their flesh, vesicles and membranes, shells and carapaces, leaves and blossoms, circulatory systems and metabolic pathways - miracles of pattern and structure. It sometimes seems as if curbing entropy is our quixotic purpose in the universe.

I looked at the woman crying over the doll and felt something else. I was sick of people acting against their own interests. Mooing about how to refinance the slaughterhouse. Putting skylights in the killing pen and pretending the bolt in the brain was a pathway to a better field. I paid my bill. Save your fucking pennies for a gun and a history book, I thought.

Once Mullah Nasruddin’s favorite clock stopped working, so he took it for repair. When the repairperson took the back off the clock and turned it over, a dead fly fell out. “So that’s the problem,” said Nasruddin. “The little mechanic who operated it has died!

I believe in magic. Writing is my magic wand, and through my magic I create my own secret world, away from all these worries and responsibilities. Love, honesty and humanity is essential to enter this beautiful world of magic. I dwell among White magical peacocks, glowing unicorns, fire breathing turquoise dragons, talking trees, flying horses, talking wise jackals and wolves, crystal water falls, secret pathways hidden in urban gardens and books with doorways to secret worlds. You need to believe in magic to experience it.

نحن نحافط على احترامنا لذواتنا على سبيل الاخرين، وهذا ما يؤدي بالنهاية إلى الإنهيار الإجتماعي

Until you consciously employ the brain it will go to sleep on you. You must feed it, challenge it and use it. That is the way to get it fully engaged in life.

While some books merely fill shelves, others carve pathways to wisdom; it is not their pages but their essence that defines their worth.

Even the hills and fields are flowing, so why do you feel you’re all alone, tears hugging you to yourself ? The world is a tree bowed down with fruit, while you bend over stealing rotten apples.

The role of dominance and submission in human sexuality cannot be overstated. Our survey suggests that the majority (over 50%) of humans are very aroused by either acting out or witnessing dominance or submission. But it gets crazier than that: While 45% of women taking our survey said they found the naked male form to be very arousing and 48% said they found the sight of a penis to very arousing, a heftier 53% said they found their partner acting dominant in a sexual context to be very arousing. Dominance is literally more likely to be very arousing to the average female than naked men or penises. To say: “Dominance and submission are tied to human arousal patterns” is more of an understatement than saying: “Penises are tied to human arousal patterns.” We have a delectable theory about what is going on here: If you look at all the emotional states that frequently get tied to arousal pathways, the vast majority of them seem to be proxies for behaviors that would have been associated with our pre-human ancestors’ and early humans’ dominance and submission displays. For example, things like humiliation, being taken advantage of, chains, being used, being useful, being constrained, a lack of freedom, being prey, and a lack of free will may all have been concepts and emotions important in early human submission displays. We posit that most of the time when a human is turned on by a strange emotional concept—being bound for instance—their brain is just using that concept as a proxy for a pre-human submission display and lighting up the neural pathways associated with it, creating a situation in which it looks like a large number of random emotional states are turning humans on, when in reality they all boil down to just a fuzzy outline of dominance and submission. Heck, speaking of binding as a submission display, there were similar ritualized submission displays in the early middle ages, in which a vassal would present their hands clasped in front of their lord and allow the lord to hold their clasped hands in a way that rendered them unable to unclasp them (this submission display to one’s lord is where the symbolism of the Christian kneeling and hands together during prayer ritual comes from). We suspect the concept of binding and defenselessness have played important roles in human submission displays well into pre-history. Should all this be the case, why on earth have our brains been hardwired to bind (hehe) our recognition of dominance and submission displays to our sexual arousal systems?!?

Life is cooking us, and we resist because we don’t know our purpose in life, the “meal” that is being prepared. The cook says to the chickpeas, “You were once drinking fresh dew in the garden. That was so you could be a nice meal for the Guest. Don’t dwell on the self you think you are. Let yourself be transformed into something even better—a meal for the

You don’t know anything about me.” “No, I know not everything about you. But I sense enough to know you have mistaken obsession with drive, guilt with injustice. I know you want to escape what you are, cabbage fairy,” he said, reaching for his hood and gloves and tucking them into the waistband of his trousers. “Your desires are no different from my own, I simply have the courage to face them.

This distorted lens may lead someone studying human sexuality to ask: “Where are you on a spectrum from straight to gay?” This question would miss a pattern we found in our data suggesting that people's arousal systems are not bundled by the gender of whatever it is that turns them on: 4.5% of men find the naked male form aversive but penises arousing, while 6.7% of women find the female form arousing, but vaginas aversive. Using simplified community identifications like the gay-straight spectrum to investigate how and why arousal patterns develop is akin to studying historic human migration patterns by distributing a research survey asking respondents to report their position on a spectrum from “white” to “person of color.” Yes, “person of color,” like the concept of “gay,” is a useful moniker to understand the life experiences of a person, but a person’s place on a “white” to “person of color” spectrum tells us little about their ethnicity, just as a person’s place on a scale of gay to straight tells us little about their underlying arousal patterns. The old way of looking at arousal limits our ability to describe sexuality to a grey scale. We miss that there is no such thing as attraction to just “females,” but rather a vast array of arousal systems that react to stimuli our society typically associates with “females” including things like vaginas, breasts, the female form, a gait associated with a wider hip bone, soft skin, a higher tone of voice, the gender identity of female, a person dressed in “female” clothing, and female gender roles. Arousal from any one of these things correlates with the others, but this correlation is lighter than a gay-straight spectrum would imply. Our data shows it is the norm for a person to derive arousal from only a few of these stimuli sets and not others. Given this reality, human sexuality is not well captured by a single sexual spectrum. Moreover, contextualizing sexuality as a contrast between these communities and a societal “default” can obscure otherwise-glaring data points. Because we contrast “default” female sexuality against “other” groups, such as the gay community and the BDSM community, it is natural to assume that a “typical” woman is most likely to be very turned on by the sight of male genitalia or the naked male form and that she will be generally disinterested in dominance displays (because being gay and/or into BDSM would be considered atypical, a typical woman must be defined as the opposite of these “other,” atypical groups). Our data shows this is simply not the case. The average female is more likely to be very turned on by seeing a person act dominant in a sexual context than she is to be aroused by either male genitalia or the naked male form. The average woman is not defined by male-focused sexual attraction, but rather dominance-focused sexual attraction. This is one of those things that would have been blindingly obvious to anyone who ran a simple survey of arousal pathways in the general American population, but has been overlooked because society has come to define “default” sexuality not by what actually turns people on, but rather in contrast to that which groups historically thought of as “other.

Reading a book carves brand-new neural pathways into the ancient cortical bedrock of our brains. It transforms the way we see the world. Makes us, as Nicholas Carr puts it in his recent essay 'The Dreams of Readers', 'more alert to the inner lives of others'. We become vampires without being bitten. In other words, more empathic. Books make us see in a way that casual immersion in the Internet, and the quickfire virtual world it offers, doesn't.

Midway upon the journey of our life, he heard himself think, I found myself within a forest dark, for the straightforward pathway had been lost.

Dreams give birth to passion and passion produces action. Your work ethic, consistency and determination deliver excellent results.

Business ideas are like human reproduction – they never cease to be birthed as long as there is constant interaction between the brain and questions of life.

How could anyone, even someone burdened with cares and woes, trudge along when something as wondrous as a library waited at the end of the pathway?

Knowledge isn’t always power. But it’s nice to know which ancient dungeon pathway has a sign saying “safety is this way” and which one says “you’re going to die if you go this way.”]

The best source of business ideas is a gap in the market. Look for it and start a business that provides a new product or service to fill it or improve on an existing product or service.

This wiring is manifest in well-worn neural network pathways, which are stimulated by triggers that remind us, implicitly, of childhood experience—our wounds, triumphs and longed-for experiences.

I become influenced while I'm reading. I'm not the same reader when I finish a book as I was when I started. Brains are tangles of pathways, and reading creates new ones. Every book changes your life.

Love is unconditional; relationships are not. All relationships should be loving; not all love should be in a relationship. Sometimes, choosing to love from a distance is the only path to peace of mind.

This woman and I, though we came together as poor as poor might be (not having so much household stuff as a dish or a spoon betwixt us both), yet this she had for her part: The Plain Man’s Pathway to Heaven and The Practice of Piety; which her father had left her when he died.  In these two books I would sometimes read with her, wherein I also found some things that were somewhat pleasing to me (but all this while I met with no conviction).  She also would be often telling of me what a godly man her father was, and how he would reprove and correct vice, both in his house, and among his neighbours; what a strict and holy life he lived in his days, both in word and deed.

Prolific libraries take on an independent existence, and become living things...We may have chosen its themes, and the general pathways along which it will develop, but we can only stand and watch as it invades all the walls of the room, climbs to the ceiling, annexes the other rooms one by one, expelling anything that gets in the way. It eliminates pictures hanging on the walls, or ornaments that obstruct its advance; it moves on with its necessary but cumbersome acolytes -- stools and ladders -- and forces its owner into constant reorganization since its progress is not linear and calls for ever new kinds of diviion. At the same time, it is undeniably the reflection, the twin image of its master. To anyone with the insight to decode it, the fundamental character of the librarian will emerge as one's eye travels along the bookshelves. indeed no library of any size is like another, none has the same personality. (pp. 30-31)

Do you see the labyrinth out there?" She waved a graceful hand toward the garden. "Life is like that labyrinth, full of pathways that seem like the right way, but end up being detours. We go one way and then another until we find our true path.

Curiosity is a shit-starter. But that’s okay. Sometimes we have to rumble with a story to find the truth. In his book Curious: The Desire to Know and Why Your Future Depends on It, Ian Leslie writes, “Curiosity is unruly. It doesn’t like rules, or, at least, it assumes that all rules are provisional, subject to the laceration of a smart question nobody has yet thought to ask. It disdains the approved pathways, preferring diversions, unplanned excursions, impulsive left turns. In short, curiosity is deviant.

Then the ice on the black pathways through the park fixed an unreflecting gaze upward month after month, the cold unwavering through what should have been spring, so that even in April, in the Bowery in New York City, the braziers still glowed on street corners, and a man trying to warm his hands could watch the firelight picked up and carried in the windows above his head and imagine the glow traveling all the way along the avenues, square by square above the streets, all the way uptown and into the warm apartments of those who, pausing on the threshold to turn off the light, left their rooms and descended in woolens and furs, grumbling about the cold—good god, when will it end?—until it turned without fanfare one morning in May, and spring let loose at last.

These I have loved: Pork with apple sauce; tea in a heavy mug; The smell of new books, and musty ones; A girl with red coils for curls --Her scream--Her smile; The slap of a blonde dog's tongue Against my face; and an old face--Nana's; A broken fence--a secret pathway between two houses; The sinking into a familiar bed; Sheets white and crispy clean; The return of a woman in a green coat-- Imperfect and human; The sound of poetry; And of pencil lead scuffing the page as I write; Made-up stores; and Truth. These I have loved.

If confusion and hopelessness weigh on your mind, choose to ‘awake and arouse your faculties’ (Alma 32:27, Book of Mormon). Humbly approaching the Lord with a broken heart and contrite spirit is the pathway to truth and the Lord’s way of light, knowledge, and peace.

There are no shortcuts. The lazy will accomplish nothing in life. The human path of least resistance is the path to total failure and oblivion. You must always walk the hard path. The fewer the people on the path, the greater the glory. A genius is alone on his path.

Books, those miraculous memories of high thoughts and golden moods; those magical shells, tremulous with the secrets of the ocean of life; those love-letters that pass from hand to hand of a thousand lovers that never meet; those honeycombs of dreams; those orchards of knowledge; those still-beating hearts of the noble dead; those mysterious signals that beckon along the darksome pathways of the past; voices through which the myriad lispings of the earth find perfect speech; oracles through which its mysteries call like voices of moonlit woods; prisms of beauty; urns stored with all the sweets of all the summers of time; immortal nightingales that sing for ever to the rose of life.

She was here and the world, for so long ugly and deformed, was all at once itself again. She was taking a glass of sweet wine from one of the waiters. She was smiling. She was breathing. She was here. She was an island of such colossal importance within a sea of inconsequence that it seemed impossible the Ball was able to continue its empty existence.

Spiral pathways wound their way downward like a whirlpool in pursuit of copper, the life food of a new age begun by the discovery of bronze. Bronze was an alloy more durable than its copper predecessor, being used in everything from tools and decoration to weapons and armor. It was discovered by mixing tin with copper, which resulted in the harder bronze that would last longer and kill more efficiently in weaponry. For all those reasons, especially the last, gods and kings needed plenty of bronze to build their kingdoms. Extracting copper ore from the ground was laborious work. It required many men to unearth the volume demanded by such rulers. The necessary work force could be met by only one thing: Slaves, and lots of them.

May it please Heaven that the reader, emboldened and become of a sudden momentarily ferocious like what he is reading, may trace in safety his pathway through the desolate morass of these gloomy and poisonous pages. For unless he is able to bring to his reading a rigorous logic and a spiritual tension equal at least to his distrust, the deadly emanations of this book will imbibe his soul as sugar absorbs water.

Seeking miraculous experiences simply for the sake of experiencing the miraculous makes us spiritual drug addicts who simply want to get “high.” This book is about learning to love God, not learning to join a spiritual circus. Enthusiasts need to be especially careful to remain true to seeking and loving God rather than searching for new experiences. When we seek “spiritual experiences” for their own sake, they can actually become, and be used for, evil.

THE GUY IN THE GLASS —DALE WIMBROW When you get what you want in your struggle for pelf, And the world makes you King for a day, Then go to the mirror and look at yourself, And see what that guy has to say. For it isn’t your Father, or Mother or Wife, Whose judgement upon you must pass; The feller whose verdict counts most in your life, Is the guy staring back from the glass. He’s the feller to please, never mind all the rest, For he’s with you clear up to the end, And you’ve passed your most dangerous, difficult test, If the guy in the glass is your friend. You may be like Jack Horner and “chisel” a plum, And think you’re a wonderful guy; But the man in the glass says you’re only a bum If you can’t look him straight in the eye. You may fool the whole world down your pathway of years, And get pats on the back as you pass, But your final reward will be heartache and tears If you’ve cheated the guy in the glass.

Light upon light upon light--- back and back we trace it to its Source, radiating light and sound---a voice, an echo guiding those who hear Love's desire unfold the universe's story, who come to this call like thirsty birds to water. Beloved, the One creates for us models, signs, symbols, parables everywhere we look to remind us of our Source. And the one behind all understands and embraces all--- the past and future journey of every thing from seed to star.

The past wasn’t something that could be changed or repaired, and so it was a place Ian refused to dwell. That wasn’t the case with Eena. She often wandered on pathways long since set in stone. That was her way. She had some need to rearrange those stones from her past every now and then, as if changing how she perceived them altered anything. He felt guilty for wishing she would turn her back on it all. To him, no matter how the past was viewed, it was still the same pile of unchangeable, regrettable stones.

They were readers for whom literature was a drug, each complex plot line delivering a new high, suspending them above reality, allowing them a magical crossover...They had spoken often, with rueful honesty, of how the books they read represented escape, offered pathways to literary landscapes that intrigued and engrossed...From childhood on, books had been the hot air balloons that carried them above the angry mutterings of quarreling parents, schoolyard rejections, academic boredom...They were of a kind, readers from birth.

In life, you’ll have moments of uncertainty when you’re just don’t know what to do or what to choose. You’ll be confused and unsure. Those moments are rare opportunities of possibility. Most of the time, we know what we will decide before it’s even presented to us. We’re so sure of what we want or don’t want that we rarely sit in the openness of possibility. But in the moments when we’re uncertain, in the moments of confusion, anything is possible. Instead of letting that paralyze you, let it inspire you and open you up to a new pathway. It just might be exactly what you need right now.

I’m trying to remember how I got this way. I don’t recall always being this out of it. Nicholas Carr blames our use of electronic technology for scraping us gaunt. In his book The Shallows: What the Internet Is Doing to Our Brains, Carr points out that our habitual electronic multitasking between smartphones, websites, news feeds, and social media is dramatically rewiring the neurological pathways in our brains. According to Carr, all our browsing and liking and streaming and retweeting has conditioned the ability to focus right out of us. “In the choices we have made . . . ,” writes Carr, “we have rejected the intellectual tradition of solitary, single-minded concentration. . . . We have cast our lot with the juggler.”4 “Tell me,” a wise friend once asked, “What is it you are doing with the singular gift of your life?” Juggling?

The same thing, notes Brynjolfsson, happened 120 years ago, in the Second Industrial Revolution, when electrification—the supernova of its day—was introduced. Old factories did not just have to be electrified to achieve the productivity boosts; they had to be redesigned, along with all business processes. It took thirty years for one generation of managers and workers to retire and for a new generation to emerge to get the full productivity benefits of that new power source. A December 2015 study by the McKinsey Global Institute on American industry found a “considerable gap between the most digitized sectors and the rest of the economy over time and [found] that despite a massive rush of adoption, most sectors have barely closed that gap over the past decade … Because the less digitized sectors are some of the largest in terms of GDP contribution and employment, we [found] that the US economy as a whole is only reaching 18 percent of its digital potential … The United States will need to adapt its institutions and training pathways to help workers acquire relevant skills and navigate this period of transition and churn.” The supernova is a new power source, and it will take some time for society to reconfigure itself to absorb its full potential. As that happens, I believe that Brynjolfsson will be proved right and we will start to see the benefits—a broad range of new discoveries around health, learning, urban planning, transportation, innovation, and commerce—that will drive growth. That debate is for economists, though, and beyond the scope of this book, but I will be eager to see how it plays out. What is absolutely clear right now is that while the supernova may not have made our economies measurably more productive yet, it is clearly making all forms of technology, and therefore individuals, companies, ideas, machines, and groups, more powerful—more able to shape the world around them in unprecedented ways with less effort than ever before. If you want to be a maker, a starter-upper, an inventor, or an innovator, this is your time. By leveraging the supernova you can do so much more now with so little. As Tom Goodwin, senior vice president of strategy and innovation at Havas Media, observed in a March 3, 2015, essay on TechCrunch.com: “Uber, the world’s largest taxi company, owns no vehicles. Facebook, the world’s most popular media owner, creates no content. Alibaba, the most valuable retailer, has no inventory. And Airbnb, the world’s largest accommodation provider, owns no real estate. Something interesting is happening.

Now this is grand, she thought, the white linen well-pressed, the warm light glimmering from a score of candles, the silver plate polished like mirrors. It was a feast in a picture book, a queen's banquet in a fairy castle. At the centre rose a vast Desert Island molded from sugar-paste, just as Aunt Charlotte had used to make it. A stockade of licorice crowned the peak, and a pathway of pink sugar sand stretched to the shore. The whole was surrounded by a sea of broken jelly, swimming with candied fish. First off, she ate the two tiny sugar castaways from the lookout on her island- very sweet and crisp they were, too. She stood to make a toast. "To you, Jack, my own true love," and took a long draught. Sugarplums next; a whole pyramid to herself, of every color: raspberry, orange, violet, pistachio. She was eating dinner back to front, and she recommended it heartily. Next, her teeth sank into a sticky mass of moonshine jelly- it was good, very good.

So which theory did Lagos believe in? The relativist or the universalist?" "He did not seem to think there was much of a difference. In the end, they are both somewhat mystical. Lagos believed that both schools of thought had essentially arrived at the same place by different lines of reasoning." "But it seems to me there is a key difference," Hiro says. "The universalists think that we are determined by the prepatterned structure of our brains -- the pathways in the cortex. The relativists don't believe that we have any limits." "Lagos modified the strict Chomskyan theory by supposing that learning a language is like blowing code into PROMs -- an analogy that I cannot interpret." "The analogy is clear. PROMs are Programmable Read-Only Memory chips," Hiro says. "When they come from the factory, they have no content. Once and only once, you can place information into those chips and then freeze it -- the information, the software, becomes frozen into the chip -- it transmutes into hardware. After you have blown the code into the PROMs, you can read it out, but you can't write to them anymore. So Lagos was trying to say that the newborn human brain has no structure -- as the relativists would have it -- and that as the child learns a language, the developing brain structures itself accordingly, the language gets 'blown into the hardware and becomes a permanent part of the brain's deep structure -- as the universalists would have it." "Yes. This was his interpretation." "Okay. So when he talked about Enki being a real person with magical powers, what he meant was that Enki somehow understood the connection between language and the brain, knew how to manipulate it. The same way that a hacker, knowing the secrets of a computer system, can write code to control it -- digital namshubs?" "Lagos said that Enki had the ability to ascend into the universe of language and see it before his eyes. Much as humans go into the Metaverse. That gave him power to create nam-shubs. And nam-shubs had the power to alter the functioning of the brain and of the body." "Why isn't anyone doing this kind of thing nowadays? Why aren't there any namshubs in English?" "Not all languages are the same, as Steiner points out. Some languages are better at metaphor than others. Hebrew, Aramaic, Greek, and Chinese lend themselves to word play and have achieved a lasting grip on reality: Palestine had Qiryat Sefer, the 'City of the Letter,' and Syria had Byblos, the 'Town of the Book.' By contrast other civilizations seem 'speechless' or at least, as may have been the case in Egypt, not entirely cognizant of the creative and transformational powers of language. Lagos believed that Sumerian was an extraordinarily powerful language -- at least it was in Sumer five thousand years ago." "A language that lent itself to Enki's neurolinguistic hacking." "Early linguists, as well as the Kabbalists, believed in a fictional language called the tongue of Eden, the language of Adam. It enabled all men to understand each other, to communicate without misunderstanding. It was the language of the Logos, the moment when God created the world by speaking a word. In the tongue of Eden, naming a thing was the same as creating it. To quote Steiner again, 'Our speech interposes itself between apprehension and truth like a dusty pane or warped mirror. The tongue of Eden was like a flawless glass; a light of total understanding streamed through it. Thus Babel was a second Fall.' And Isaac the Blind, an early Kabbalist, said that, to quote Gershom Scholem's translation, 'The speech of men is connected with divine speech and all language whether heavenly or human derives from one source: the Divine Name.' The practical Kabbalists, the sorcerers, bore the title Ba'al Shem, meaning 'master of the divine name.'" "The machine language of the world," Hiro says.

Whatever a student hears in class or reads in a book travels these pathways as he masters yet another iota of understanding. Indeed, everything that happens to us in life, all the details that we will remember, depend on the hippocampus to stay with us. The continual retention of memories demands a frenzy of neuronal activity. In fact, the vast majority of neurogenesis—the brain’s production of new neurons and laying down of connections to others—takes place in the hippocampus. The hippocampus is especially vulnerable to ongoing emotional distress, because of the damaging effects of cortisol. Under prolonged stress, cortisol attacks the neurons of the hippocampus, slowing the rate at which neurons are added or even reducing the total number, with a disastrous impact on learning. The actual killing off of hippocampal neurons occurs during sustained cortisol floods induced, for example, by severe depression or intense trauma. (However, with recovery, the hippocampus regains neurons and enlarges again.)20 Even when the stress is less extreme, extended periods of high cortisol seem to hamper these same neurons.

A silver hairbrush, old and surely precious, with a little leopard's head for London stamped near the bristles. A white dress, small and pretty, the sort of old-fashioned dress Cassandra had never seen, let alone owned- the girls at school would laugh if she wore such a thing. A bundle of papers tied together with a pale blue ribbon. Cassandra let the bow slip loose between her fingertips and brushed the ends aside to see what lay beneath. A picture, a black-and-white sketch. The most beautiful woman Cassandra had ever seen, standing beneath a garden arch. No, not an arch, a leafy doorway, the entrance to a tunnel of trees. A maze, she thought suddenly. The strange word came into her mind fully formed. Scores of little black lines combined like magic to form the picture, and Cassandra wondered what it would feel like to create such a thing. The image was oddly familiar and at first she couldn't think how that could be. Then she realized- the woman looked like someone from a children's book. Like an illustration from an olden-days fairy tale, the maiden who turns into a princess when the handsome prince sees beyond her ratty clothing.

Second, the production of RNA Messages was coordinately regulated. When the sugar source was switched to lactose, the bacteria turned on an entire module of genes-several lactose-metabolizing genes-to digest lactose. One of the genes in the module specified a "transporter protein" that allowed lactose to enter the bacterial cell. Another gene encoded an enzyme that was needed to break down lactose into parts. Yet another specified an enzyme to break those chemical parts into subparts. Surprisingly, all the genes dedicated to a particular metabolic pathway were physically present next to each other on the bacterial chromosome-like library books stacked by subject-and they were induced simultaneously in cells. The metabolic alteration produced a profound genetic alteration in a cell. It wasn't just a cutlery switch; the whole dinner service was altered in a single swoop. A functional circuit of genes was switched on and off, as if operated by a common spool or a master switch. Monod called one such gene module an operon. The genesis of proteins was thus perfectly synchronized with the requirements of the environment: supply the correct sugar, and a set of sugar-metabolizing genes would be turned on together.

Psalm 5 Song of the Clouded Dawn For the Pure and Shining One, for her who receives the inheritance.11 By King David. 1Listen to my passionate prayer! Can’t You hear my groaning? 2Don’t You hear how I’m crying out to You? My King and my God, consider my every word, For I am calling out to You. 3At each and every sunrise You will hear my voice As I prepare my sacrifice of prayer to You. Every morning I lay out the pieces of my life on the altar And wait for Your fire to fall upon my heart.12 4I know that You, God, Are never pleased with lawlessness, And evil ones will never be invited As guests in Your house. 5Boasters collapse, unable to survive Your scrutiny, For Your hatred of evildoers is clear. 6You will make an end of all those who lie. How You hate their hypocrisy And despise all who love violence! 7But I know the way back home, And I know that You will welcome me Into Your house, For I am covered by Your covenant of mercy and love. So I come to Your sanctuary with deepest awe, To bow in worship and adore You. 8Lord, lead me in the pathways of Your pleasure, Just like You promised me You would, Or else my enemies will conquer me. Smooth out Your road in front of me, Straight and level so that I will know where to walk. 9For you can’t trust anything they say. Their hearts are nothing but deep pits of destruction, Drawing people into their darkness with their speeches. They are smooth-tongued deceivers Who flatter with their words! 10Declare them guilty, O God! Let their own schemes be their downfall! Let the guilt of their sins collapse on top of them, For they rebel against You. 11But let them all be glad, Those who turn aside to hide themselves in You, May they keep shouting for joy forever! Overshadow them in Your presence As they sing and rejoice, Then every lover of Your name Will burst forth with endless joy. 12Lord, how wonderfully You bless the righteous. Your favor wraps around each one and Covers them Under Your canopy of kindness and joy. 11. 5:Title The Hebrew word used here is Neliloth, or “flutes.” It can also be translated “inheritances.” The early church father, Augustine, translated this: “For her who receives the inheritance,” meaning the church of Jesus Christ. God the Father told the Son in Psalm 2 to ask for His inheritance; here we see it is the church that receives what Jesus asks for. We receive our inheritance of eternal life through the cross and resurrection of the Son of God. The Septuagint reads “For the end,” also found in numerous inscriptions of the Psalms. 12. 5:3 Implied in the concept of preparing the morning sacrifice. The Aramaic text states, “At dawn I shall be ready and shall appear before You.

Interestingly enough, creative geniuses seem to think a lot more like horses do. These people also spend a rather large amount of time engaging in that favorite equine pastime: doing nothing. In his book Fire in the Crucible: The Alchemy of Creative Genius, John Briggs gathers numerous studies illustrating how artists and inventors keep their thoughts pulsating in a field of nuance associated with the limbic system. In order to accomplish this feat against the influence of cultural conditioning, they tend to be outsiders who have trouble fitting into polite society. Many creative geniuses don’t do well in school and don’t speak until they’re older, thus increasing their awareness of nonverbal feelings, sensations, and body language cues. Einstein is a classic example. Like Kathleen Barry Ingram, he also failed his college entrance exams. As expected, these sensitive, often highly empathic people feel extremely uncomfortable around incongruent members of their own species, and tend to distance themselves from the cultural mainstream. Through their refusal to fit into a system focusing on outside authority, suppressed emotion, and secondhand thought, creative geniuses retain and enhance their ability to activate the entire brain. Information flows freely, strengthening pathways between the various brain functions. The tendency to separate thought from emotion, memory, and sensation is lessened. This gives birth to a powerful nonlinear process, a flood of sensations and images interacting with high-level thought functions and aspects of memory too complex and multifaceted to distill into words. These elements continue to influence and build on each other with increasing ferocity. Researchers emphasize that the entire process is so rapid the conscious mind barely registers that it is happening, let alone what is happening. Now a person — or a horse for that matter — can theoretically operate at this level his entire life and never receive recognition for the rich and innovative insights resulting from this process. Those called creative geniuses continuously struggle with the task of communicating their revelations to the world through the most amenable form of expression — music, visual art, poetry, mathematics. Their talent for innovation, however, stems from an ability to continually engage and process a complex, interconnected, nonlinear series of insights. Briggs also found that creative geniuses spend a large of amount of time “doing nothing,” alternating episodes of intense concentration on a project with periods of what he calls “creative indolence.” Albert Einstein once remarked that some of his greatest ideas came to him so suddenly while shaving that he was prone to cut himself with surprise.

your mother about you and let her know that you are at our place. So, there will be no reason for her to worry about you.” They sat for a little time at the dinner table, trying some dainty things and telling each other interesting stories. At last the hedgehog said to his new friend: “It is time to go home! My mother won’t like the fact that I was visiting you for such a long time.” The beaver-mother decided to see the hedgehog off and the three of them proceeded to the beaver’s pathways. When they found out the hare’s pathway, the beaver said: “Go down this path and after three hundred feet, if you’ll stay on the path and not turn off of it, you will arrive at the rootstock above your house.” The hedgehog thanked him and asked in the end: “How do you manage to know the forest so well?” The beaver explained: “My mom often reads books to me about different travelers and their journeys. I have learned about our forest and the beast’s pathways from these books. Also, I’ve learned about the wolf’s wide roads and how the wolves walk along these ways. I have also learned about the paths which little foxes walk along towards the fields in the evening. There they train their eyesight in order to be able to look afar. These books also tell about the hare’s paths. The hares scamper all day long from one glade to another, where the delicious sorrel and sappy sedge grows. In these books,

The pathway is smooth. Why do you throw rocks before you?’ Using the Pain-to-Power Chart to help, you can begin to clear the rocks in front of you. These steps will help you clear the way: 1. Draw a large copy of the Pain-to-Power Chart and stick it on your wall. Just the simple act of making it larger will make you feel a little more powerful. You are already taking action! Remember that much of the trick of moving from pain to power is taking action – action is very powerful! Once the chart is on your wall it will always remind you of where you want to go in life – from pain to power. Awareness, knowledge, is half the battle. Having the chart on your wall will also help you to keep moving forward. 2. Put a pin at the place on the chart where you see yourself at this moment in your life. Are you in the middle, where you sometimes feel depressed and stuck, and at other times more in control? Or do you find yourself on the far left side, where there is little you are able to do to pull yourself out of the rut? Or perhaps you are already on the right side, where you feel you are really moving ahead with your life, with only a few areas that need to be worked on. I doubt that anyone reading this book has reached their goal of gaining total power over the self. Even the Buddhas don’t have power over their selves all the time! There are always new events that challenge a sense of personal power. 3. Each day look at the chart and ask yourself, ‘Do I see myself at the same place, or have I moved?’ Move the pin if you have moved. 4. If you keep in mind the way you want to go, it will help you make choices about what you are doing in your life. Before you take any action in life, ask yourself: ‘Is this action moving me to a more powerful place?’ If it isn’t, think again about doing it. A word of warning – if you go ahead anyway, knowing the action will keep you in a place of pain, don’t get angry with yourself about it. Use your mistakes to learn more about yourself. 5. Make your use of the chart fun. Having it as a game keeps you relaxed about how you are getting on. If you have children, they can create their own charts, and you can make a family game out of the fun of growing. 6. You might want to make different charts for different areas of your life. To be really powerful, you need to be in charge of all aspects of your life – your work, relationships, home, body, and so on. Often people are very powerful in some parts of their lives and very weak in others. For example, I am very powerful in terms of my career, but need to work on the area of exercise. To help you on your Pain-to-Power path, it’s important that you begin to develop Pain-to-Power words. The way you use words has a huge impact on the quality of your life. Certain words make you weaker; others make you powerful. Choose to move to Pain-to-Power Words as follows: PAIN-TO-POWER VOCABULARY • ‘I can’t’ suggests you have no control over your life, but ‘I won’t’ puts an issue in the area of choice. From this moment on, stop saying, ‘I can’t’.

Large-leafed plants at the edge of the jungle reflected the sun rather than soaking it up, their dark green surfaces sparkling white in the sunlight. Some of the smaller ones had literally low-hanging fruit, like jewels from a fairy tale. Behind them was an extremely inviting path into the jungle with giant white shells for stepping-stones. And rather than the muggy, disease-filled forests of books that seemed to kill so many explorers, here the air was cool and pleasant and not too moist- although Wendy could hear the distant tinkle of water splashing from a height. "Oh! Is that the Tonal Spring? Or Diamond Falls?" Wendy withered breathlessly. "Luna, let's go see!" She made herself not race ahead down the path, but moved at a leisurely, measured pace. Like an adventuress sure of herself but wary of her surroundings. (And yet, as she wouldn't realize until later, she hadn't thought to grab her stockings or shoes. Those got left in her hut without even a simple goodbye.) Everywhere she looked, Wendy found another wonder of Never Land, from the slow camosnails to the gently nodding heads of the fritillary lilies. She smiled, imagining John as he peered over his glasses and the snail faded away into the background in fear- or Michael getting his nose covered in honey-scented lily pollen as he enthusiastically sniffed the pretty flowers. The path continued, winding around a boulder into a delightful little clearing, sandy but padded here and there with tuffets of emerald green grass and clumps of purple orchids. It was like a desert island vacation of a perfect English meadow.

According to Freud here, it is only by inhibiting or prohibiting sexual satisfaction that a more enduring investment can be made in someone. When real sexual satisfactions are thwarted, sexual desire for that person gives rise to a kind of symbolic idealization of him or her, leading to an affectionate current which is secondary, not primary. Idealization of the partner and affectionate love itself (we perhaps see the fullest expression of idealization in courtly love, as we shall see in Chapter 7) thus involve endless deferral and sublimation of the sexual drives. Affectionate love, which earlier in his work was either anaclitic or narcissistic (we shall turn to the latter of these in the second part of this book), here seems to involve idealization of the object, attention being paid to its spiritual merits as opposed to its sensual merits. Love is not considered here to precede sexual desire, but rather to result from the inhibition of sexual satisfaction. It leads to far greater excitement about the potential sexual partner than would have existed without such inhibition. In other words, restricted sexual access to the partner intensifies sexual excitation, ultimately leading to greater sexual satisfaction than would have been possible otherwise. Education or socialization channels the sexual drives so extensively into narrow pathways that they reach a feverish pitch and the sexual act becomes, in a certain sense, overvalued – this, Freud believes, is especially true of men. The idea here seems to be that the more a certain activity is inhibited or restricted, the more intense our desire for it becomes. As I have put it elsewhere, “prohibition eroticizes.

Similarly, the brains of mice that have learned many tasks are slightly different from the brains of other mice that have not learned these tasks. It is not so much that the number of neurons has changed, but rather that the nature of the neural connections has been altered by the learning process. In other words, learning actually changes the structure of the brain. This raises the old adage “practice makes perfect.” Canadian psychologist Dr. Donald Hebb discovered an important fact about the wiring of the brain: the more we exercise certain skills, the more certain pathways in our brains become reinforced, so the task becomes easier. Unlike a digital computer, which is just as dumb today as it was yesterday, the brain is a learning machine with the ability to rewire its neural pathways every time it learns something. This is a fundamental difference between a digital computer and the brain. This lesson applies not only to London taxicab drivers, but also to accomplished concert musicians as well. According to psychologist Dr. K. Anders Ericsson and colleagues, who studied master violinists at Berlin’s elite Academy of Music, top concert violinists could easily rack up ten thousand hours of grueling practice by the time they were twenty years old, practicing more than thirty hours per week. By contrast, he found that students who were merely exceptional studied only eight thousand hours or fewer, and future music teachers practiced only a total of four thousand hours. Neurologist Daniel Levitin says, “The emerging picture from such studies is that ten thousand hours of practice is required to achieve the level of mastery associated with being a world-class expert—in anything.… In study after study, of composers, basketball players, fiction writers, ice skaters, concert pianists, chess players, master criminals, and what have you, this number comes up again and again.” Malcolm Gladwell, writing in the book Outliers, calls this the “10,000-hour rule.

So as a last resort, can deconstruction be described as a project? Not if it has an outcome staked out in advance, a goal which predetermines its movements. Such a goal would govern foundationally. Deconstruction might clear pathways for its movements, but not knowing entirely where they lead.

Ohdra’s betrayal has cost us much, more than either of you can make sense of,” Conri told them. “He knows that Syrsha has returned to the Tribelands. In truth, he will not come until the Lightkeepers are defeated, so their arrival has given us some time to prepare for what it is that he brings.

As a start-up writer, there is need for you to define your area of interest. You should know what inspires you to becoming a writer. Choose what interests you most and make it your pathway to achieving your dream, then work on it. Both fiction and nonfiction writers have everything in common- they are writers, authors, and the both achieve greatness and influence when they write prolifically.

Healthy Christians create. It is the nature of our God to create. He’s introduced in Genesis 1 as the Creator of everything. One of the last images given to us in the book of Revelation is God creating the new heaven and the new earth. The Bible is literally framed around the act of God creating.

I wander the pathway, Where will it go? Will I be able to go there, Fast or slow? Who has made it? Why is it here, Is there something dangerous, That will soon appear? Should I be excited? Or possibly full of fear? What should be my emotion, As I draw near? Where will the pathway lead me? Unanswered questions in my head, But I will only find out, As I go ahead.

Your productivity goals are, or at least should be, different from others’. If they are aligned with your stage in life, your values, your particular skillset, the measure is really yourself. Only you can determine if you are successful or not.

One reason why fundamentalists have such high ACR scores may be due to church doctrine. Many of the fundamentalist theologians who espouse supernatural interpretations of scripture are often the same ones who advocate strict child-rearing practices.20 For example, Rev. James Dobson’s best-selling book, Dare to Discipline, explicitly links its fundamentalist beliefs to having obedient and well-mannered children. And upon reflection, this connection between strict child rearing and fundamentalism is not at all surprising. Many fundamentalist sects demand submission and obedience to the strict will of God. It’s no surprise, then, that obedience and respect are regarded as desirable traits among people who see them as pathways to salvation. That noted, it’s also important to recognize that not all authoritarians are fundamentalists. Indeed, 45 percent of strong authoritarians do not hold fundamentalist beliefs. And some of this difference may have to do with another factor emphasized by the original authors of The Authoritarian Personality: childhood experience. By their account, being raised in an overly harsh or punitive social environment contributes to authoritarianism. These same factors might also contribute to magical thinking. Our research suggests that this is plausible. In our surveys, we asked respondents to describe their childhood in very general terms. Did they grow up in a •  very strict house where all rules had to be followed (31 percent); •  moderate house where only some rules were strictly enforced (59 percent); •  relaxed house where my parents largely let me alone (10 percent). Not surprisingly, these items are correlated with ACR scores. Authoritarians are far more likely to report being raised in strict homes; for example, 42 percent of people raised in strict homes are strong authoritarians, compared with only 23 percent of people from relaxed homes. More important, however, is that the type of home you were raised in is also a big predictor of your Intuitionism score. People from strict homes score four points higher on our Intuitionism scale than people from either moderate or relaxed homes, even when we take their ACR scores into account.

3Strengthen those who are discouraged.g Energize those who feel defeated.h 4Say to the anxious and fearful, “Be strong and never afraid. Look, here comes your God! He is breaking through to give you victory! He comes to avenge your enemies. With divine retribution he comes to save you!”i 5Then blind eyes will open and deaf ears will hear. 6Then the lame will leapj like playful deer and the tongue-tied will sing songs of triumph. Gushing water will spring up in the wilderness and streams will flow through the desert.k 7The burning sand will become a refreshing oasis, the parched ground bubbling springs, and the dragon’sl lair a meadow with grass, reeds, and papyrus. 8There will be a highway of holiness called the Sacred Way. The impure will not be permitted on this road, but it will be accessible to God’s people.m And not even fools will lose their way.n 9The liono will not be found there; no wild beast will travel on it— they will not be found there. But the redeemed will find a pathway on it. 10Yahweh’s ransomed ones will return with glee to Zion. They will enter with a song of rejoicing and be crowned with everlasting joy. Ecstatic joy will overwhelm them; weariness and grief will disappear!

For instance, a group of Japanese biologists reported in 2019 that a fifty-eight-hour fast—in people, not in mice!—increased the blood levels of forty-four different compounds that are involved in the chemical pathways that break down fat and control the structures of proteins.8

STEP TWO: REVIEW YOUR EDUCATION If you’ve read this book, congratulations! You’ve given yourself a tremendous education. But knowledge isn’t power; it’s potential power. Decide what tools do you want to access today. And what do you want to keep track of in the future? 1. Are stem cells something that you want to pursue for some aspect of your life or for someone in your family? 2. Do you want to implement Dr. Sinclair’s Four Vitality Ingredients that help reverse biological aging? Or tap into the energy force of NMN? 3. Or, are there some technologies that you’ll want to keep track of so that you have them when you need them? Perhaps the Wnt Pathway for Osteoarthritis? 4. Is there anyone in your family or people you know whom you want to share information with about what you’ve learned here in the big 6—heart disease, diabetes/obesity, stroke, cancer, autoimmune disease, and Alzheimer’s? 5. Are you going to keep track of Gene Therapy and CRISPR and some of the transformations it’s creating? 6. Do you know anyone who has Parkinson’s or severe addiction who could feel relief from focused Ultrasound without brain surgery? Make a list of the things that you want to act on and things you want to keep track of, so that if you or anyone you know who needs help, you’ll have answers that you can share with them and that they can consider with their doctor. Just create a little checklist for yourself. The book is here. It’s the ultimate resource you can go back to as often as you need.

However, the position of my books, and of post-modernism in general, which regards all representations, or maps, or models, as probabilistic and relative to their social context, Gross and Levitt dismissively call “perspectivism” (a good word in my estimation, so I cheerfully accept it). Gross and Levitt see perspectivism as an insidious threat to their One True Faith and a pathway downward to the bottomless abyss of nihilism.

I'm not the same reader when I finish a book as I was when I started. Brains are tangles of pathways, and reading creates new ones. Every book changes your life. So I like to ask; How is this book changing mine?

Analogously, the cultural appropriation of "Zen" in the popular culture of the West has often been as superficial as it has been enthusiastic. However, in Western universities these days the pendulum has swung in the other direction; the current academic trend is to use historical and philological scholarship to criticize the idealized spiritual and romantic image of Zen fashioned by earlier generations of writers. In erudite books with clever titles like Chan Insights and Oversights and Seeing Through Zen this this critical—and sometimes polemical—debunking is aimed not only at the ways in which authors like D. T. Suzuki and Alan Watts have presented Zen to Westerners; it is also aimed at the traditional self conceptions and self-presentations of the Zen tradition throughout its fifteen-hundred-year history in Asia.

My intent in this book, however, is not just to take a balanced approach between repeating the traditional narratives from the inside and criticizing them from the outside. Rather, my emphasis will be on gleaning what remains viable and valuable in the traditional teachings of Zen after they have been put through the crucible of modern criticism and, moreover, as they are in the process of being transplanted into a modern Western cultural context. I am not just interested in academically learning about Zen; I am also—and, indeed, most of all—interested in personally learning from Zen.

As will be on display throughout this book, Zen has all along been an ironically "iconoclastic tradition." Some of its canonical stories include Bodhidharma (fifth–sixth centuries) telling Emperor Wu that he has gained no karmic merit from all of his meritorious activities, and that the most sacred truth is that that there is nothing sacred; depictions of Huineng (seventh century) tearing up the sutras; Linji (ninth century) encouraging his students to "kill the Buddha"; Ikkyū (fifteenth century) writing erotic poetry about his steamy love affair during the last decade of his life with a blind musician; and "an older woman of Hara" (seventeenth century) boldly retorting "Hey, you aren't enlightened yet!" after she told the eminent master Hakuin of her luminously enlightening experience and he tested her by saying that "Nothing can shine in your asshole. " Contemporary Zen Buddhists should feel free to carry on this irreverent and iconoclastic tradition of destroying false idols of Zen—but only insofar as they have sufficiently imbibed its true spirit and are doing so in a genuine effort to keep it alive and let it thrive.

Taking Zen's lessons seriously need not entail taking Zen's lore literally. After all, the texts of the Zen tradition were not written as academic history books. John Maraldo's judicious and insightful The Saga of Zen History and the Power of Legend makes a compelling case for treating the traditional chronicles and lore of Zen as I do in this book—namely, as soteriological or liberating "legends" rather than as literal accounts of "history" in the modern academic sense uncritically assumed by many modern scholars "who seek only the facts behind the texts and devious motives behind the facts.

This is a time when character matters as we are forging the pathway and creating the rules for those who will follow. We are figuring this out together.

As soon as they entered the forest, Dina felt something stirring in her magic. Normally it lay dormant within her until she needed it for a spell. But now it was thrumming in her blood, reacting to this place. The trees were tall and thick, little sunlight made it to the forest floor, and the narrow pebbled path they walked along twisted out of sight ahead of them. "There's something here," she whispered to Immy. "Like magic?" "Yeah. Like, I don't know how to put it--- like this is an old and powerful place. Like the land is breathing." "Ooh, I'm going to write that phrase down for my next book," Immy said, pulling her phone out of her pocket. As Immy slowed down to make her note, Dina walked on, feeling the power of this ancient wood flooding through her. She felt as if she were walking into the mouth of a great, slumbering goddess. But it didn't scare her; it wasn't meant to. It was just nature, older than history, older than bone. The path curled around to the left, revealing a small cottage in the dappled light, dwarfed by the surrounding oaks. The lights were on inside, illuminating the ivy and wisteria vines that had twined themselves around the outer walls of the cottage. The windows were sashed in dark green wood, complete with window boxes filled with daisies. Daisies that Dina was sure shouldn't have been able to grow in such little light, but this wood seemed to play by its own rules.

We demand shorter and shorter books that will accommodate our diminished focus and present to us more like what we read online. We are becoming less tolerant of friends who voice opinions we dislike, so accustomed we are to being able to mute or delete that which discomforts us. We are becoming much more anxious, unable to accept stillness or silence that cuts against our daily intake of new noise. These real, offline effects emerge from our online habits because, in God’s providential design, our minds are also brains—physical objects with pathways and neurons and adaptability.

The idea that depression and all of its relatives are manifestations of glitches in the immune system and inflammatory pathways—not a neurochemical deficiency disorder—is a topic we will explore at length throughout this book. This

This process of hardwiring cannot occur if you are constantly distracted, moving from one task to another. In such a case, the neural pathways dedicated to this skill never get established; what you learn is too tenuous to remain rooted in the brain. It is better to dedicate two or three hours of intense focus to a skill than to spend eight hours of diffused concentration on it. You want to be as immediately present to what you are doing as possible.

Thursday 10/22 (A Desperate Situation: Jer 14:1-16; Joe 1:13, 14; 2:15-17; 1Th 5:17) “He that covereth his sins shall not prosper; but whoso confesseth and forsaketh them shall have mercy.” The conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing, in order that we may have the forgiveness of sin. We need not take long and wearisome pilgrimages, or perform painful penances to commend our souls to the God of Heaven, or to expiate our transgression; but he that confesseth and forsaketh his sin shall have mercy. This is a precious promise given to fallen man to encourage him to trust in the God of love, and to seek for eternal life in his kingdom.… Daniel did not seek to excuse himself or his people before God; but in humility and contrition of soul he confessed the full extent and demerit of their transgressions, and vindicated God’s dealings as just toward a nation that had set at naught his requirements and would not profit by his entreaties. There is great need today of just such sincere heart-felt repentance and confession. Those who have not humbled their souls before God in acknowledging their guilt, have not yet fulfilled the first condition of acceptance. If we have not experienced that repentance not to be repented of, and have not confessed our sin with true humiliation of soul and brokenness of spirit, abhorring our iniquity, we have never sought truly for the forgiveness of sin; and if we have never sought, we have never found the peace of God. The only reason why we may not have remission of sins that are past, is that we are not willing to humble our proud hearts, and comply with the conditions of the word of truth. There is explicit instruction given concerning this matter. Confession of sin, whether public or private, should be heart-felt and freely expressed. It is not to be urged from the sinner. It is not to be made in a flippant and careless way, or forced from those who have no realizing sense of the abhorrent character of sin. The confession that is mingled with tears and sorrow, that is the outpouring of the inmost soul, finds its way to the God of infinite pity. Says the psalmist, “The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.” There are too many confessions like Pharaoh when he was suffering the judgments of God. He acknowledged his sin, to escape further punishment, but returned to his defiance of Heaven as soon as the plagues were stayed. Balaam’s confession was of a similar character. Terrified by the angel standing in his pathway with drawn sword, he acknowledged his guilt, lest he should lose his life. There was no genuine repentance for sin, no contrition, no conversion of purpose, no abhorrence of evil, and no worth or virtue in his confession.… The humble and broken heart, subdued by genuine repentance, will appreciate something of the love of God, and the cost of Calvary; and as a son confesses to a loving father, so will the truly penitent bring all his sins before God. [1Jn 1:9 quoted]. -ST 3-16-88 • CC 63-A Bitter Price; BLJ 361-Repentant Souls Hate Sin and Love Righteousness

So she retreated into herself, rebuilt the damaged pathways of her mind, explored long-unvisited memories, wandered among the trillions of human lives that were open to her observation, read over the libraries of every book known to exist in every language human beings had ever spoken. She created out of all this a self that was not utterly linked to Ender Wiggin, though she was still devoted to him, still loved him above any other living soul. Jane made herself into someone who could bear to be cut off from her lover, husband, father, child, brother, friend.

A pathway of destruction and carnage made its way through the city and devastated the palace and the Ishtar Gate. The structures crumbled to mounds of painted bricks and broken bodies. Then as quickly as the destruction had fallen upon them it was gone. The funnel cloud retracted to the sky and the storm vanished. And everything was eerily still.              Then cries of pain and misery from human victims echoed throughout the city. Countless thousands lay dead, half again as many injured. They were bruised, cut, maimed and crushed by the debris of mud brick and stone that now lay across the city.

Oh, how many there are who are rich in their own good works and cannot therefore come to Christ! "I will not be saved," they say, "in the same way as the harlot or the swearer." What! go to heaven in the same way as a chimney sweep. Is there no pathway to glory but the path which led the thief there? I will not be saved that way. Such proud boasters must remain without the living water; but, "WHOSOEVER WILL, LET HIM TAKE THE WATER OF LIFE FREELY.

Mistasinon stood as the music of life flowed around him, the instrument of his agency muted.

The woman above him had tumbled out of his dreams, and now stood like a half-waking ghost, a photograph double exposed, showing him in one moment the fallacy of his past as it bled into his future. The image of Maria Sophia had grown too large for him to bear. He had made it so. In his industry and creativity he had transformed her into something so wonderful that the very fact she might now be anything less terrified him almost as much as the prospect she might exceed it.

The premise of this book is that this crucial political institution – institutionalized intergovernmental cooperation – is facing a period of crisis, which we term gridlock. Global governance has certainly never been easy, but it currently faces a new set of challenges. In this chapter we identify four mechanisms that have rendered multilateral cooperation increasingly difficult, four routes or pathways to gridlock. First, the diffusion of power from what used to be known as the industrialized world to the emerging economies has increased the number of actors who must agree – and the diversity of interests that must be accommodated – in order to achieve meaningful cooperation. Second, the institutional legacy of the postwar period has “locked in” policy-making processes that have now grown dysfunctional. Third, the easier items on the cooperation agenda have already been dealt with; yet deeper interdependence creates a need for more sophisticated, complex, and powerful institutions, which are harder to create. Fourth, a proliferation of institutions has led to fragmented “regime complexes” (Raustiala and Victor 2004) that can impede effective cooperation instead of facilitating it.

You might feel deterred by those who seem to have found their way and have accomplished more. I remember feeling inadequate when I saw my peers succeeding in their competitive and specialized programs, such as business and engineering, while I was lost and floundering with an undecided major. However, I believe we're each creating our own unique pathway. I’ve discovered that I don't live fully when I follow someone else's pathway. On the other hand, when I focus on what I want in life, I get more out of it.

I want to affirm at the outset that every moment you spend in this book will be worth the time. You will be led and fed along a pathway of enriching truth by a friend of mine, Dr. R. T. Kendall, a known and beloved pastor-author of considerable scholarship. Still, I assure you, as well studied as RT is, his depth in “the Word and the doctrine” will only serve to assist your insight, never to intimidate. At heart he is a consummate pastor—a word and a lifestyle properly defined in the description of the Lord in Psalm 23 and in the person and nature of Jesus Christ, “that great Shepherd of the sheep” (Heb. 13:20). Dr. Kendall writes with the heart of a man tested and proven as a faithful pastor, having served congregations in both Britain and America. And of even greater importance, he is also a faithful and loving servant of abiding trustworthiness and fidelity to both his bride, Louise, and to the bride of Christ, the church.

People are said to have a kind of spiritual physiology that comprises a structure of energy pathways or channels and the subtle energies that flow through them. As consciousness itself begins to weaken, the subtle energies abiding in the upper parts of the right and left channels merge at the crown of the head. They enter the central channel and dislodge a white bead like drop of energy that was received from the father at the time of conception. This falls downward and a vision of whiteness is experienced. It is called "appearance" because it appears like bright moonlight, and it is also called "empty" because consciousness is now very weak.

God will speak to us through creation if we’ll only listen. If you feel like your time in front of books or listening to sermons has become stagnant, grab a coat, pick up a walking stick, and step outside into a school that never closes.

This also is the account to give of the vogue which destructive criticism of the Biblical books has gained in our time; and it is also the reason why detailed refutations of the numerous critical theories of the origin of the Biblical writings, though so repeatedly complete and logically final, have so little effect in abolishing destructive criticism. Its roots are not set in its detailed accounts of the origin of the Biblical writings, but in its anti-supernaturalistic bias: and so long as its two fixed points remain to it - its starting point in unbelief in the supernatural and its goal in a naturalistic development of the religion of Israel and its record - it easily shifts the pathway by which it proceeds from one to the other, according to its varying needs. It is of as little moment to it how it passes from one point to the other, as it is to the electrician what course his wire shall follow after he has secured its end attachments. Therefore theory follows theory with bewildering rapidity and - shall we not say it? - with equally bewildering levity, while the conclusion remains the same.

Lord, help me to make an honest evaluation of my life. I want to start by thanking you for all the joy you give me and for all the good you enable me to do. And then I ask you to forgive me for my infidelities and for failing to love others by thinking too much of my own needs and comfort. Help me to cut negative behaviors out of my life so that it may be totally united with yours. For you, Lord, are my joy. Fr. Kenneth Grabner, C.S.C. Fr. Ken Grabner is a Holy Cross Priest and chaplain at Holy Cross Village at Notre Dame. He is the author of several books including Gazing into God’s Open Heart: 101 Pathways to Joy.

If I’d known we were just going to sit around and watch the plants grow today, I would have brought my book.” Emma jerked her attention from the columbine plants she’d been checking on and back to Sean. “Sorry. Zoned out for a minute. Did you get the weed blocker done?” “Yeah. I don’t get why they want the pathway to the beach done in white stone. Don’t you usually walk back from the water barefoot?” “Not this couple. It doesn’t matter how practical it is. All that matters is how it looks.” “Whatever. It’s going to take the rest of the day to get all that stone down, so stop mentally tiptoeing through the tulips and let’s go.” Emma wanted to tell him to shove his attitude up his ass, because she was the boss, or at least flip him the bird behind his back, but she didn’t have the energy. Living a fake life was a lot more exhausting than she’d anticipated. She didn’t even want to think about what it was like trying to sleep every night with her boxer-brief-clad roommate sprawled across the bed only ten feet away, so she thought about Gram instead. Gram, who was, at that very moment, on her way into town. The town that had heard the rumors of her engagement, but never actually seen her fiancé. If Gram returned from town still believing Emma and Sean were headed to the altar, it would be a miracle.

The man, his feet tip-tapping softly on the stairs, hated it. He avoided the Index like a gambling addict avoids the tic-tac-tac of the dice table; but, like an addict, he was always, always aware of it: of the pull of the Books, and the darkness, and the silence.

If you’ve ever played Destiny, Diablo, or EverQuest, or even games like Call of Duty, you know leveling systems are beyond addicting. You’ll play a game far after it’s stopped being fun simply because there’s the possibility of an increased level, a new achievement, or additional item. That’s why you’ll spend five hours killing rats just to get to the next level, as you’ll then unlock a new sword or spell that gives you a chance to gain . . . yup, another level. These leveling systems are designed specifically with human behavioral psychology in mind. As I told you earlier in the book, our brains love progress, and we love to be rewarded when we make progress. It’s the same psychology behind why we feel good when somebody likes the photos we post to Facebook: we take an action, and we are rewarded for it. What’s going on here? When these activities take place, our brains release dopamine, which makes us feel better and more accomplished. And then we chase that feeling. In fact, our brains can actually create new pathways with each repeated cue and reward. Once we understand this process, it becomes our responsibility to use it for good rather than for evil. Although I don’t play games like EverQuest very often anymore due to the time commitment they require and to my own admitted addiction to these types of games, I am still addicted to progress and leveling up. I just do it in real life now.

Establishing a positive affirmation habit first thing in the morning can impact the outcome of your entire day. Used this way, affirmations can change the way we view the world and even influence our actions. Neuroscience now proves that our thoughts can change the structure and function of our brains. Positive affirmations, when practiced deliberately and repeatedly, can reinforce chemical pathways in the brain, making the connection between two neurons stronger, and therefore more likely to conduct the same message again.

Each of us has dreams and desires in our heart. I believe they are planted there by our Creator to bud, to grow, and to be realized. Too often we forsake them - we grow up - but in doing so we forsake ourselves.