Pathology Inspirational Quotes

We live in a community of people not so that we can suppress and dominate eachother or make each other miserable but so that we can better and more reliably satisfy all life's healthy needs.

Not every conflict is necessarily neurotic; some amount of conflict is normal and healthy. In a similar sense suffering is not always a pathological phenomenon; rather than being a symptom of neurosis, suffering may well be a human achievement, especially if the suffering grows out of existential frustration... Existential frustration is neither pathological or pathogenic.

The denial of age in America culminates in the prolongevity movement, which hopes to abolish old age altogether. But the dread of age originates not in the "cult of youth" but in a cult of the self. Not only in its narcissistic indifference to future generations but in its grandiose vision of a technological utopia without old age, the prolongevity movement exemplifies the fantasy of "absolute, sadistic power" which, according to Kohut, so deeply colors the narcissistic outlook. Pathological in its psychological origins and inspiration, superstitious in its faith in medical deliverance, the prolongevity movement expresses in characteristic form the anxieties of a culture that believes it has no future.

It begins to appear that almost everything one does to gain a livelihood or for pleasure is fattening, immoral, illegal, or, even worse, oncogenic.

In an age when it is so common for progressive, cosmopolitan intellectuals to insist on the near-pathological character of nationalism, its roots in fear and hatred of the Other, and its affinities with racism, it is useful to remind ourselves that nations inspire love, and often profoundly self-sacrificing love.

Without struggle there is no progress.

While a complex may make someone more timid or withdrawn, it could equally produce the need to compensate for that in overachievement. This is the “pathological power drive,” expressed at the expense of other people and society generally. Adler identified Napoleon, a small man making a big impact on the world, as a classic case of an inferiority complex in action.

One of the enduring pathologies of human culture is the tendency to raise children to fear and demonize other human beings on the basis of religious faith. Consequently, faith inspires violence in at least two ways. First, people often kill other human beings because they believe that the creator of the universe wants them to do it. Islamist terrorism is a recent example of this sort of behavior. Second, far greater numbers of people fall into conflict with one another because they define their moral community on the basis of the religious affiliation: Muslims side with other Muslims, Protestants with Protestants, Catholics with Catholics. These conflicts are not always explicitly religious. But the bigotry and hatred that divide one community from another are often the products of their religious identities.

You can never trust the deceptive, manipulative and abusive financial solicitors/beggars of political funds of handsome putschists who commit defamation, calumny, polemics mongering, gossip-mongering, mob lynching, group bullying, cyber libel, threats, blackmail, digital aggression, character assassination, mudslinging and Machiavellian manipulators who habitually commit various crimes: forgery, fraud, libel, slander, identity theft, racketeering, and malversation of funds. ~ Angelica Hopes, an excerpt from Sfidatopia Book 2, Stronzata Trilogy Genre: Inspirational, political literary novel © Ana Angelica Abaya van Doorn

Nature vs. nurture is part of this—and then there is what I think of as anti-nurturing—the ways we in a western/US context are socialized to work against respecting the emergent processes of the world and each other: We learn to disrespect Indigenous and direct ties to land. We learn to be quiet, polite, indirect, and submissive, not to disturb the status quo. We learn facts out of context of application in school. How will this history, science, math show up in our lives, in the work of growing community and home? We learn that tests and deadlines are the reasons to take action. This puts those with good short-term memories and a positive response to pressure in leadership positions, leading to urgency-based thinking, regardless of the circumstance. We learn to compete with each other in a scarcity-based economy that denies and destroys the abundant world we actually live in. We learn to deny our longings and our skills, and to do work that occupies our hours without inspiring our greatness. We learn to manipulate each other and sell things to each other, rather than learning to collaborate and evolve together. We learn that the natural world is to be manicured, controlled, or pillaged to support our consumerist lives. Even the natural lives of our bodies get medicated, pathologized, shaved or improved upon with cosmetic adjustments. We learn that factors beyond our control determine the quality of our lives—something as random as which skin, gender, sexuality, ability, nation, or belief system we are born into sets a path for survival and quality of life. In the United States specifically, though I see this most places I travel, we learn that we only have value if we can produce—only then do we earn food, home, health care, education. Similarly, we learn our organizations are only as successful as our fundraising results, whether the community impact is powerful or not. We learn as children to swallow our tears and any other inconvenient emotions, and as adults that translates into working through red flags, value differences, pain, and exhaustion. We learn to bond through gossip, venting, and destroying, rather than cultivating solutions together. Perhaps the most egregious thing we are taught is that we should just be really good at what’s already possible, to leave the impossible alone.

We stand on the edge of national metamorphosis armed with hope and lengthy dreams, and the desire to leave the mistakes of the past far, far behind us. Some wake to a blessed plague of amnesia hoping never to recover the damage that was done. Some keep marching forward feeling the heavy ache of everything they wish to change about themselves and our nation dragging behind them like a long, prolonged shadow. And still others shine above the sun, sparkling like raging cosmonauts, propelled by the strength and power of their pathological optimism. I tend to slingshot between all 3 of these distinct planets with unruly fortitude. This is where art comes in. It helps me deal with my compulsive randomness, and allows me to abate life's repressions while exploring all possibilities of transformation and growth. And for this, I am eternally grateful.

The need for challenge and exploration arises mostly out of the blockage of fulfillment of lower level needs, giving rise to a pervading restlessness. Out of this restlessness there arises much pathology as searchers collide with established structuring and functioning of the environment. Out of this restlessness there also arises a small cadre of creative deviants whose insights and inventions have provided the leverage which has enabled man to increase his standard of living and his compassionate concern for his fellows. Our success in being human has so far derived from our honoring deviance more than tradition. Template changing has always gained a slight, though often tenuous, lead over template obeying. Now we must search diligently for those creative deviants from whom alone will come the conceptualizations of an evolutionary designing process which can assure us an open ended future -- toward whose realization we can all participate.

In the first case, the religious association succumbs to destruction from within, its organism becomes subordinated to goals completely different from the original idea, and its theosophic and moral values fall prey to characteristic deformation, thereupon serving as a disguise for domination by pathological individuals. The religious idea then becomes both a justification for using force and sadism against non-believers, heretics, and sorcerers, and a conscience drug for people who put such inspirations into effect. Anyone criticizing such a state of affairs is condemned with paramoral indignation, allegedly in the name of the original idea and faith in God, but actually because he feels and thinks within the categories of normal people. Such a system retains the name of the original religion and many other specific names, swearing on the prophet’s beard while using this for its doubletalk. Something which was to be originally an aid in the comprehension of God’s truth now scourges nations with the sword of imperialism.

In the first case, the religious association succumbs to destruction from within, its organism becomes subordinated to goals completely different from the original idea, and its theosophic and moral values fall prey to characteristic deformation, thereupon serving as a disguise for domination by pathological individuals. The religious idea then becomes both a justification for using force and sadism against non-believers, heretics, and sorcerers, and a conscience drug for people who put such inspirations into effect. Anyone criticizing such a state of affairs is condemned with paramoral indignation, allegedly in the name of the original idea and faith in God, but actually because he feels and thinks within the categories of normal people. Such a system retains the name of the original religion and many other specific names, swearing on the prophet’s beard while using this for its doubletalk. Something which was to be originally an aid in the comprehension of God’s truth now scourges nations with the sword of imperialism

If the history of humanity were the clinical case history of a single human being, the diagnosis would have to be: chronic paranoid delusions, a pathological propensity to commit murder and acts of extreme violence and cruelty against his perceived "enemies" - his own unconsciousness projected outwards.

For religion to truly become an aid to humanity as a whole, every human being must make sincere efforts to break down the dogmatic barriers among different religions constructed by the pathologically ill and dangerous fundamentalists.

Pathology can indeed evoke experiences of Absolute Godliness, but not all God experiences are caused by pathology. They can also occur due to disturbance in the geomagnetic field of our planet, consumption of psychedelics, excruciatingly extreme level of stress during a near- death situation, or ultimately through a natural and healthy procedure of meditation or/and prayer.

Can we create organizations free of the pathologies that show up all too often in the workplace?

When a person irrationally and quite pathologically sticks to the creeds of his scriptures too much, it can turn even a great human being into the worst version of himself.

Ponerogenic Associations We shall give the name “ponerogenic association” to any group of people characterized by ponerogenic processes of above-average social intensity, wherein the carriers of various pathological factors function as inspirers, spellbinders, and leaders, and where a proper pathological social structure generates. Smaller, less permanent associations may be called “groups” or “unions”.

L'article raconte que le père de l'échographie moderne était lui-même un pro-life. Il démontre comment les anti-avortement se sont servis des évolutions technologiques pour humaniser les embryons et les fœtus ; pour décourager les mères d'avoir recours à l'avortement. Comment, en même temps qu'elles ont permis de voir les pathologies très tôt et toutes sortes d'avancées médicales, les échographies ont dépossédé les femmes de tout pouvoir et du savoir de leur grossesse elle-même, les remettant entièrement entre les mains du médecin. Avant, seule la femme était à même de donner la date de ses dernières règles, de décrire ses symptômes, de sentir ce qui s'appelle le "quickening", -'le moment où la femme enceinte commence à sentir les mouvements du fœtus dans l'utérus', dit Wikipedia-, pour estimer le stade de la grossesse.

I feel like the industry hasn’t caught up to the fact that people don’t want to see clothes only in cool fashion pictures but in a context. This attitude is also completely mad when houses lend to street-style girls to be snapped by hordes of Japanese photographers as a way of marketing. Yet they won’t, for instance, want to lend something to be worn by a head of pathology in a hospital. How are we meant to inspire young girls…when worlds they admire, like high fashion, don’t encourage the notion that you can mix being a fashion plate with working in other fields?

Ubiquitous technology—we use it everywhere. • Pluralistic ideology—we buy into almost anything. • Addictive pathology—we can’t cope without something. • Superficial theology—we believe in nearly everything. • Artificial methodology—we seek virtual answers from anywhere.