Past Affects Future Quotes

No matter how much time has passed, these things still affect us and the world we live in. If you don't pay attention to the past, you'll never understand the future. It's all linked together.

The past did affect the present and the future, in ways you could see and a million ones you couldn't. Time wasn't a thing you could divide easily; there was no defined middle or beginning or end. I could pretend to leave the past behind, but it would not leave me.

Someone needs to tell those tales. When the battles are fought and won and lost, when the pirates find their treasures and the dragons eat their foes for breakfast with a nice cup of Lapsang souchong, someone needs to tell their bits of overlapping narrative. There's magic in that. It's in the listener, and for each and every ear it will be different, and it will affect them in ways they can never predict. From the mundane to the profound. You may tell a tale that takes up residence in someone's soul, becomes their blood and self and purpose. That tale will move them and drive them and who knows what they might do because of it, because of your words. That is your role, your gift. Your sister may be able to see the future, but you yourself can shape it, boy. Do not forget that... there are many kinds of magic, after all.

Everything which is done in the present, affects the future by consequence, and the past by redemption.

The secret to life is to have no fear. When you can let go of what others think about you, how something is going to turn out, or how your past will affect your future, then you are finally living life free.

When the shimmer of the past is melting into the presence, spreading a scent of attentiveness and inquiringness, our mind may ask for a new reading of the story of our life. An innocuous flicker from a hazy sequence in our memory lane can affect our current awareness, making us raise questions, throwing new light on our expectations; crafting an airy vision of the future. ("A change of vision" )

The claim to a national culture in the past does not only rehabilitate that nation and serve as a justification for the hope of a future national culture. In the sphere of psycho-affective equilibrium it is responsible for an important change in the native. Perhaps we haven't sufficiently demonstrated that colonialism is not satisfied merely with holding a people in its grip and emptying the native's brain of all form and content. By a kind of perverted logic, it turns to the past of the oppressed people, and distorts, disfigures, and destroys it. This work of devaluing pre-colonial history takes on a dialectical significance today.

A historian ought to be exact, sincere and impartial; free from passion, unbiased by interest, fear, resentment or affection; and faithful to the truth, which is the mother of history the preserver of great actions, the enemy of oblivion, the witness of the past, the director of the future.

It isn't what you did in the past that will affect the present. It's what you do in the present that will redeem the past and thereby change the future.

Everything is in constant flux on this earth. Nothing keeps the same unchanging shape, and our affections, being attached to things outside us, necessarily change and pass away as they do. Always out ahead of us or lagging behind, they recall a past which is gone or anticipate a future which may never come into being; there is nothing solid there for the heart to attach itself to. Thus our earthly joys are almost without exception the creatures of a moment...

The present moment, though, is outside of time, it’s Eternity. In India they use the word “karma” for lack of any better term. But it’s a concept that’s rarely given a proper explanation. It isn’t what you did in the past that will affect the present. It’s what you do in the present that will redeem the past and thereby change the future.

A tendency that’s run through your family for generations can stop with you. You’re a transition person – a link between past and future. And your own change can affect many, many lives downstream.

Perhaps some particles move backward in time; perhaps the future affects the past in some way we don’t understand; or perhaps the universe is simply more aware than we are.

Great leaders don’t lead others with bitterness or resentfulness of past mistakes, they lead with hope and knowledge of the past to inform greater decision making in the future.

These are mistakes, not regrets. Regrets are over and done with and a waste of time to rehash. Mistakes, though, are bad moves in the past that might affect the future.

If they know nothing of death, it is because they know little of life, for the secrets of life and death belong to those, and those only, whom the sequence of time affects, and who possess not merely the present but the future, and can rise or fall from a past of glory or of shame. Movement, that problem of the visible arts, can be truly realised by Literature alone. It is Literature that shows us the body in its swiftness and the soul in its unrest.

Changes in Meaning: Finally, chronically traumatized people lose faith that good things can happen and people can be kind and trustworthy. They feel hopeless, often believing that the future will be as bad as the past, or that they will not live long enough to experience a good future. People who have a dissociative disorder may have different meanings in various dissociative parts. Some parts may be relatively balanced in their worldview, others may be despairing, believing the world to be a completely negative, dangerous place, while other parts might maintain an unrealistic optimistic outlook on life

He uses our past to positively affect our present and secure our future.

You cannot change the past. All you can do is change the way you allow the past to affect your present and future.

Haven't you noticed, too, on the part of nearly everyone you know, a growing rebellion against the present? And an increasing longing for the past? I have. Never before in all my long life have I heard so many people wish that they lived 'at the turn of the century,' or 'when life was simpler,' or 'worth living,' or 'when you could bring children into the world and count on the future,' or simply 'in the good old days.' People didn't talk that way when I was young! The present was a glorious time! But they talk that way now. For the first time in man's history, man is desperate to escape the present. Our newsstands are jammed with escape literature, the very name of which is significant. Entire magazines are devoted to fantastic stories of escape - to other times, past and future, to other worlds and planets - escape to anywhere but here and now. Even our larger magazines, book publishers and Hollywood are beginning to meet the rising demand for this kind of escape. Yes, there is a craving in the world like a thirst, a terrible mass pressure that you can almost feel, of millions of minds struggling against the barriers of time. I am utterly convinced that this terrible mass pressure of millions of minds is already, slightly but definitely, affecting time itself. In the moments when this happens - when the almost universal longing to escape is greatest - my incidents occur. Man is disturbing the clock of time, and I am afraid it will break. When it does, I leave to your imagination the last few hours of madness that will be left to us; all the countless moments that now make up our lives suddenly ripped apart and chaotically tangled in time. Well, I have lived most of my life; I can be robbed of only a few more years. But it seems too bad - this universal craving to escape what could be a rich, productive, happy world. We live on a planet well able to provide a decent life for every soul on it, which is all ninety-nine of a hundred human beings ask. Why in the world can't we have it? ("I'm Scared")

Emotions interpret the world for us. They have a signal function, telling us about our internal states as they are affected by input from the outside. Emotions are responses to present stimuli as filtered through the memory of past experience, and they anticipate the future based on our perception of the past.

That's my point. That's why we can't forget. No matter how much time has passed, these things still affect us and the world we live in. If you don't pay attention to the past, you'll never understand the future. It's all linked together.

Past and future exist only in our memory. The present moment though, is outside of time, it's Eternity. It isn;t what you did in the past that will affect the present. It's what you do in the present that will redeem the past and thereby change the future.

He seemed to weave, like the spider, from pure impulse, without reflection. Every man's work, pursued steadily, tends in this way to become an end in itself, and so to bridge over the loveless chasms of life. Silas's hand satisfied itself with throwing the shuttle, and his eye with seeing the little squares in the cloth complete themselves under his effort. Then there were the calls of hunger; and Silas, in his solitude, had to provide his own breakfast, dinner, and supper, to fetch his own water from the well, and put his own kettle on the fire; and all these immediate promptings helped, along with the weaving, to reduce his life to the unquestioning activity of a spinning insect. He hated the thought of the past; there was nothing that called out his love and fellowship toward the strangers he had come amongst; and the future was all dark, for there was no Unseen Love that cared for him. Thought was arrested by utter bewilderment, not its old narrow pathway was closed, and affection seemed to have died under the bruise that had fallen on its keenest nerves.

The way she affected me, how much i loved her...it was like my life-force. Consuming and endless.

In Iroquois society, leaders are encouraged to remember seven generations in the past and consider seven generations in the future when making decisions that affect the people.

Because, Ava, it's in my past where I want it to stay. I don't want anything affecting my future.

since historians must and ought to be exact, truthful, and absolutely free of passions, for neither interest, fear, rancor, nor affection should make them deviate from the path of the truth, whose mother is history, the rival of time, repository of great deeds, witness to the past, example and adviser to the present, and forewarning to the future.

Quantum physics tells us that no matter how thorough our observation of the present, the (unobserved) past, like the future, is indefinite and exists only as a spectrum of possibilities. The universe, according to quantum physics, has no single past, or history. The fact that the past takes no definite form means that observations you make on a system in the present affect its past.

Perhaps some particles move backwards in time; perhaps the future affects the past in some way we don't understand; or perhaps the universe is simply more aware than we are. There are many things we haven't yet learned how to read.

The past marks on your slate only live on in your memory, if you allow them to remain. They can't affect your future if they're no longer there.

Deal with your past so that it won't affect your future.

We can't change the past...We can only change the way we feel about it, and the way it affects our future.

Well my ship’s been split to splinters and it’s sinkin' fast
 I’m drownin’ in the poison, got no future, got no past
 But my heart is not weary, it’s light and it’s free
 I’ve got nothin’ but affection for all those who’ve sailed with me Everybody movin’ if they ain’t already there
 Everybody got to move somewhere
 Stick with me baby, stick with me anyhow
 Things should start to get interestin' right about now My clothes are wet, tight on my skin
 Not as tight as the corner that I painted myself in
 I know that fortune is waitin’ to be kind
 So give me your hand and say you’ll be mine Well, the emptiness is endless, cold as the clay
 You can always come back, but you can’t come back all the way
 Only one thing I did wrong
 Stayed in Mississippi a day too long -Bob Dylan, “Mississippi

Yet,'said Maturin, pursuing his own thought, 'there is a quality in dogs, I must confess, rarely to be seen elsewhere and that is affection: I do not mean the violent possessive protective love for their owner but rather that mild, steady attachment to their friends that we see quite often in the best sort of dog. And when you consider the rarity of plain disinterested affection among our own kind, once we are adult, alas - when you consider how immensely it enhances daily life and how it enriches a man's past and future, so that he can look backward and forward with complacency - why, it is a pleasure to find it in brute creation.

We sent whalesong into interstellar space because the creatures that sing these songs are superlative beings that fill us with awe, terror, and affection. We have hunted them for thousands of years and scratched them into our mythologies and iconography. Their bones frame the archways of medieval castles. They’re so compelling that we imagine aliens might find them interesting — or perhaps understand their otherworldly, ethereal song.

Have you ever heard of the butterfly effect? I learned about it in Science last year… Basically, the butterfly effect is a chaos theory, attributed to a guy named Edward Lorenz. Here’s the Clffnotes version: A butterfly flaps its wings in Brazil, and it sets off a tornado in Texas. It means the smallest moments of the past, even the ones that don’t have anything to do with us, affect our future, and our future selves

In a word, the Future is, of all things, the thing least like eternity. It is the most completely temporal part of time—for the Past is frozen and no longer flows, and the Present is all lit up with eternal rays. Hence the encouragement we have given to all those schemes of thought such as Creative Evolution,2 Scientific Humanism,3 or Communism,4 which fix men’s affections on the Future, on the very core of temporality. Hence nearly all vices are rooted in the future. Gratitude looks to the past and love to the present; fear, avarice, lust, and ambition look ahead. Do not think lust an exception.

So it appears to me, for when he could and should have wielded his pen to praise the virtues of so good a knight, it seems he intentionally passes over them in silence, since historians must and ought to be exact, truthful, and absolutely free of passions, for neither interest, fear, rancor, nor affection should make them deviate from the path of the truth, whose mother is history, the rival of time, repository of great deeds, witness to the past, example and adviser to the present, and forewarning to the future.

In every action we must look beyond the action at our past, present and future state, and at others whom it affects, and see the relations of all these things.

When our hopes for performance are not completely met, realistic optimism involves accepting what cannot now be changed, rather than condemning or second-guessing ourselves. Focusing on the successful aspects of performance (even when the success is modest) promotes positive affect, reduces self-doubt, and helps to maintain motivation (e.g., McFarland & Ross, 1982).... Nevertheless, realistic optimism does not include or imply expectations that things will improve on their own. Wishful thinking of this sort typically has no reliable supporting evidence. Instead, the opportunity-seeking component of realistic optimism motivates efforts to improve future performances on the basis of what has been learned from past performances.

The subject of theory can no longer affect to stand outside the process it describes: it is integrated as an immanent machine part in an open ended experimentation that is inextricable from capital’s continuous scrambling of its own limits—which operates via the reprocessing of the actual through its virtual futures, dissolving all bulwarks that would preserve the past.

It is far better to make them live in the Future. Biological necessity makes all their passions point in that direction already, so that thought about the Future inflames hope and fear. Also, it is unknown to them, so that in making them think about it we make them think of unrealities. In a word, the Future is, of all things, the thing least like eternity. It is the most completely temporal part of time—for the Past is frozen and no longer flows, and the Present is all lit up with eternal rays. Hence the encouragement we have given to all those schemes of thought such as Creative Evolution, Scientific Humanism, or Communism, which fix men’s affections on the Future, on the very core of temporality. Hence nearly all vices are rooted in the future. Gratitude looks to the past and love to the present; fear, avarice, lust, and ambition look ahead. Do

If you have not resolved your grief, it will affect your future relationships including the one you have with yourself. Including the one you have with me. It will keep us all in a holding pattern, putting a straightjacket on your love and chaining you to the past instead of moving you forward into the future.

The future doesn't exist. The only thing that exists is now and our memory of what happened in the past. But because we invented the idea of a future, we're the only animal that realized we can affect the future by what we do today.

Moreover, she is intellectually short-sighted, for although her intuitive understanding quickly perceives what is near to her, on the other hand her circle of vision is limited and does not embrace anything that is remote; hence everything that is absent or past, or in the future, affects women in a less degree than men. This is why they have greater inclination for extravagance, which sometimes borders on madness.

The modern mind is forced towards the future by a certain sense of fatigue, not unmixed with terror, with which it regards the past. It is propelled towards the coming time; it is, in the exact words of the popular phrase, knocked into the middle of next week. And the goad which drives it on thus eagerly is not an affectation for futurity Futurity does not exist, because it is still future. Rather it is a fear of the past; a fear not merely of the evil in the past, but of the good in the past also. The brain breaks down under the unbearable virtue of mankind. There have been so many flaming faiths that we cannot hold; so many harsh heroisms that we cannot imitate; so many great efforts of monumental building or of military glory which seem to us at once sublime and pathetic. The future is a refuge from the fierce competition of our forefathers. The older generation, not the younger, is knocking at our door. It is agreeable to escape, as Henley said, into the Street of By-and-Bye, where stands the Hostelry of Never. It is pleasant to play with children, especially unborn children. The future is a blank wall on which every man can write his own name as large as he likes; the past I find already covered with illegible scribbles, such as Plato, Isaiah, Shakespeare, Michael Angelo, Napoleon. I can make the future as narrow as myself; the past is obliged to be as broad and turbulent as humanity. And the upshot of this modern attitude is really this: that men invent new ideals because they dare not attempt old ideals. They look forward with enthusiasm, because they are afraid to look back.

What you do in your past affects your present life, and what you do in your present will determine your future. This is the golden rule of life, and it’s called karma.

You think the past affects the future. Has it never struck you that the future may affect the past? In your innocence there was the beginning of your sin. You were what you were to be.

Right here and now, you are beginning to wonder: is there really something wrong? Yes, there is. But at this precise moment, you also realize that you can change your future by bringing the past into the present. Past and future exist only in our memory. The present moment, though, is outside of time, it’s Eternity. In India, they use the word ‘karma,’ for lack of any better term. But it’s a concept that’s rarely given a proper explanation. It isn’t what you did in the past that will affect the present. It’s what you do in the present that will redeem the past and thereby change the future.

It is far better to make them live in the Future. Biological necessity makes all their passions point in that direction already, so that thought about the Future inflames hope and fear. Also, it is unknown to them, so that in making them think about it we make them think of unrealities. In a word, the Future is, of all things, the thing least like eternity. It is the most completely temporal part of time—for the Past is frozen and no longer flows, and the Present is all lit up with eternal rays. Hence the encouragement we have given to all those schemes of thought such as Creative Evolution, Scientific Humanism, or Communism, which fix men’s affections on the Future, on the very core of temporality. Hence nearly all vices are rooted in the future. Gratitude looks to the past and love to the present; fear, avarice, lust, and ambition look ahead.

To let go is not to criticize and regulate anybody, but to try to become what I dream I can be.   To let go is not to regret the past, but to grow and live for the future. To let go is to fear less and love myself more.

Wendell explains that my pain feels like it's in the present, but it's actually both in the past and the future. Therapists talk a lot about how the past informs the present- how our histories affect the ways we think, feel, and behave and how at some point in our lives, we have to let go of the fantasy of creating a better past. If we don't accept the notion that there's no redo, much as we try to get our parents or siblings or partners to fix what happened years ago, out pasts will keep us stuck. Changing our relationship to the past is a staple of therapy. But we talk far less about how our relationship to the future informs the present too. Our notion of the future can be just as powerful a roadblock to change as our notion of the past.

Today, notice how often you look for more. That is, wanting the past to be more than what it was (different, better, still here, etc.) or wanting the future to unfold exactly as you expect (with hardly a thought as to how that might affect other people).

And so we have…this critical problem as human beings of seeing to it that the mythology—the constellation of sign signals, affect images, energy-releasing and -directing signs—that we are communicating to our young will deliver directive messages qualified to relate them richly and vitally to the environment that is to be theirs for life, and not to some period of man already past, some piously desiderated future, or—what is worst of all—some querulous, freakish sect or momentary fad. And I call this problem critical because, when it is badly resolved, the result for the miseducated individual is what is known, in mythological terms, as a Waste Land situation. The world does not talk to him; he does not talk to the world. When that is the case, there is a cut-off, the individual is thrown back on himself, and he is in prime shape for that psychotic break-away that will turn him into either an essential schizophrenic in a padded cell, or a paranoid screaming slogans at large, in a bughouse without walls.

Many of us have experienced poisonous relationships in some way or other, and it may have negatively affected our desire to ever have human connection at all. Let me encourage you: don’t allow the pain from your past relationships to make you forfeit your future ones.

And here she was, an old woman now, living and hoping, keeping faith, afraid of evil, full of anxiety for the living and an equal concern for the dead; here she was, looking at the ruins of her home, admiring the spring sky without knowing that she was admiring it, wondering why the future of those she loved was so obscure and the past so full of mistakes, not realizing that this very obscurity and unhappiness concealed a strange hope and clarity, not realizing that in the depths of her soul she already knew the meaning of both her own life and the lives of her nearest and dearest, not realizing that even though neither she herself nor any of them could tell what was in store, even though they all knew only too well that at times like these no man can forge his own happiness and that fate alone has the power to pardon and chastise, to raise up to glory and to plunge into need, to reduce a man to labour- camp dust, nevertheless neither fate, nor history, nor the anger of the State, nor the glory or infamy of battle has any power to affect those who call themselves human beings. No, whatever life holds in store – hard-won glory, poverty and despair, or death in a labour camp – they will live as human beings and die as human beings, the same as those who have already perished; and in this alone lies man's eternal and bitter victory over all the grandiose and inhuman forces that ever have been or will be.

She had no idea the power she held over him, didn’t know how dry his mouth had gone or that his insides heated to a fevered level of dizziness. Nothing or no one had ever affected him the way she did. She was it for him, his past and future, his weakness and strength, his meaning for everything.

We spend too much time either imagining the future, that vast expanse of unborn possibility, or else wandering the past, the land of the dead. And yet I return there, again and again, as if watching it unfold in my memory can affect the outcome. As if the past could ever be as changeable as the future.

There's one big difference between the poor and the rich,' Kite says, taking a drag from his cigarette. We are in a pub, at lunch-time. John Kite is always, unless stated otherwise, smoking a fag, in a pub, at lunch-time. 'The rich aren't evil, as so many of my brothers would tell you. I've known rich people -- I have played on their yachts -- and they are not unkind, or malign, and they do not hate the poor, as many would tell you. And they are not stupid -- or at least, not any more than the poor are. Much as I find amusing the idea of a ruling class of honking toffs, unable to put their socks on without Nanny helping them, it is not true. They build banks, and broker deals, and formulate policy, all with perfect competency. 'No -- the big difference between the rich and the poor is that the rich are blithe. They believe nothing can ever really be so bad, They are born with the lovely, velvety coating of blitheness -- like lanugo, on a baby -- and it is never rubbed off by a bill that can't be paid; a child that can't be educated; a home that must be left for a hostel, when the rent becomes too much. 'Their lives are the same for generations. There is no social upheaval that will really affect them. If you're comfortably middle-class, what's the worst a government policy could do? Ever? Tax you at 90 per cent and leave your bins, unemptied, on the pavement. But you and everyone you know will continue to drink wine -- but maybe cheaper -- go on holiday -- but somewhere nearer -- and pay off your mortgage -- although maybe later. 'Consider, now, then, the poor. What's the worst a government policy can do to them? It can cancel their operation, with no recourse to private care. It can run down their school -- with no escape route to a prep. It can have you out of your house and into a B&B by the end of the year. When the middle-classes get passionate about politics, they're arguing about their treats -- their tax breaks and their investments. When the poor get passionate about politics, they're fighting for their lives. 'Politics will always mean more to the poor. Always. That's why we strike and march, and despair when our young say they won't vote. That's why the poor are seen as more vital, and animalistic. No classical music for us -- no walking around National Trust properties, or buying reclaimed flooring. We don't have nostalgia. We don't do yesterday. We can't bear it. We don't want to be reminded of our past, because it was awful; dying in mines, and slums, without literacy, or the vote. Without dignity. It was all so desperate, then. That's why the present and the future is for the poor -- that's the place in time for us: surviving now, hoping for better, later. We live now -- for our instant, hot, fast treats, to prep us up: sugar, a cigarette, a new fast song on the radio. 'You must never, never forget, when you talk to someone poor, that it takes ten times the effort to get anywhere from a bad postcode, It's a miracle when someone from a bad postcode gets anywhere, son. A miracle they do anything at all.

Darkness seems to have prevailed and has taken the forefront. This country as in the 'cooperation' of The United States of America has never been about the true higher-good of the people. Know and remember this. Cling to your faith. Roll your spiritual sleeves up and get to work. Use your energy wisely. Transmute all anger, panic and fear into light and empowerment. Don't use what fuels them; all lower-energy. Mourn as you need to. Console who you need to—and then go get into the spiritual and energetic arena. There's plenty work for us to do; within and without. Let's each focus on becoming 'The President of Our Own Life. Cultivate your mind. Pursue your purpose. Shine your light. Elevate past—and reject—any culture of low vibrational energy and ratchetness. Don't take fear, defeat or anger—on or in. The system is doing what they've been created to do. Are you? Am I? Are we—collectively? Let's get to work. No more drifting through life without your higher-self in complete control of your mind. Awaken—fully. Activate—now. Put your frustrations or concerns into your work. Don't lose sight. There is still—a higher plan. Let's ride this 4 year energetic-wave like the spiritual gangsters that we are. This will all be the past soon. Let's get to work and stay dedicated, consistent and diligent. Again, this will all be the past soon. We have preparing and work to do. Toxic energy is so not a game. Toxic energy and low vibrations are being collectively acted out on the world stage. Covertly operating through the unconscious weak spots and blind spots in the human psyche; making people oblivious to their own madness, causing and influencing them to act against–their–own–best–interests and higher-good, as if under a spell and unconsciously possessed. This means that they are actually nourishing the lower vibrational energy with their lifestyle, choices, energy and habits, which is unconsciously giving the lower-energy the very power and fuel it needs—for repeating and recreating endless drama, suffering and destruction, in more and more amplified forms on a national and world stage. So what do we do? We take away its autonomy and power over us while at the same time empowering ourselves. By recognizing how this energetic/spiritual virus or parasite of the mind—operates through our unawareness is the beginning of the cure. Knowledge is power. Applied knowledge is—freedom. Our shared future will be decided primarily by the changes that take place in the psyche of humanity, starting with each of us— vibrationally. In closing and most importantly, the greatest protection against becoming affected or possessed by this lower-energy is to be in touch with our higher vibrational-self. We have to call our energy and power back. Being in touch with our higher-self and true nature acts as a sacred amulet, shielding and protecting us from the attempted effects. We defeat evil not by fighting against it (in which case, by playing its game, we’ve already lost) but by getting in touch with the part of us that is invulnerable to its effects— our higher vibrational-self. Will this defeat and destroy us? Or will it awaken us more and more? Everything depends upon our recognizing what is being revealed to us and our stepping out of the unconscious influence of low vibrational/negative/toxic/evil/distraction energy (or whatever name you relate to it as) that is and has been seeking power over each of our lives energetically and/or spiritually, and step into our wholeness, our personal power, our higher self and vibrate higher and higher daily. Stay woke my friends—let's get to work.

Historians should and must be precise, truthful, and unprejudiced, without allowing self-interest of fear, hostility or affection, to turn them away from the path of truth, whose mother is history: the imitator of time, the storehouse of actions and the witness to the past, an example and a lesson to the present and a warning to the future.

historians must and ought to be exact, truthful, and absolutely free of passions, for neither interest, fear, rancor, nor affection should make them deviate from the path of the truth, whose mother is history, the rival of time, repository of great deeds, witness to the past, example and adviser to the present, and forewarning to the future.

Fear seems to exist only in our imagination. Without imagination, without the ability to see our place in the future, to work out the consequence of a particular event in all its gruesome detail, we would be quite fearless. I suppose that is why serious violent accidents, such as car crashes, avalanches, and long bouncing falls are frequently described as not frightening while actually taking place. It’s as if so much is happening to you, so much information is rushing into your mind that you have no time to imagine what the outcome might be. Things seem to happen in slow motion, as if the speed at which your mind is operating is affecting your perception of time. The future is simply a matter of fact, an emotionless reality – you will be dead – and that is that. Only the present, what is happening to you at this very instant, concerns you. Because of this, you are unable to extrapolate what the future will be like as a result of what is happening to you now. All you can do is to experience the present, nothing more. Deprived of the ability to imagine the future, you are fearless; suddenly there is nothing to be scared about. You have no time to ponder on death’s significance or fear what it may feel like. In the cataclysmic violence of the accident you lose not only the future but the past as well. You lose all possible reasons for fear, unable as you are

They say past performance is indicative of future behavior. If there was any truth to that statement, then I knew I had to be careful of the choices I made. My decisions were much more crucial now, as they affected the entire human population. One wrong move, and I could possibly wipe out the world. That was one thing I definitely didn't want on my shoulders.

All human life is sunk deep in untruth; the individual cannot pull it out of this well without growing profoundly annoyed with his entire past, without finding his present motives (like honor) senseless, and without opposing scorn and disdain to the passions that urge one on to the future and to the happiness in it. If this is true, is there only one way of thought left, with despair as a personal end and a philosophy of destruction as a theoretical end? I believe that a man’s temperament determines the aftereffect of knowledge; although the aftereffect described above is possible in some natures, I could just as well imagine a different one, which would give rise to a life much more simple, more free of affects than the present one.

The future has always been determined. What else could affect human actions, other than each individual’s — unique and complex — inheritance and past experience? Who we are decides what we do — and what greater ‘freedom’ could anyone demand? If ‘choice’ wasn’t grounded absolutely in cause and effect, what would decide its outcome? Meaningless random glitches from quantum noise in the brain.

Curiosity is especially useful when intense emotions arise. When we encounter sadness, for instance, we can ask ourselves where it is coming from. When we find a hardened pattern, we can ask ourselves how it came to be. Was it a tactic of survival? Did it emerge from fear? Where is this sadness coming from? When did this pattern start forming? What triggers this pattern and how is this behavior affecting my life?

All much valued education of Pavel, all skill and experience, every memories, dreams for glory, regrets, affection and loathing, education of history events and trigonometry equation, entire personality with identity, all of these blasted. All skill and talents. Past and future. All meticulous plan and training and practice. Pulverized and shattered. All former joy and sorrow made steaming gray meatloaf, evicted from skull out exit wound.

Quantum physics tells us that no matter how thorough our observation of the present, the (unobserved) past, like the future, is indefinite and exists only as a spectrum of possibilities. The universe, according to quantum physics, has no single past, or history. The fact that the past takes no definite form means that observations you make on a system in the present affect its past. That is underlined rather dramatically by a type of experiment thought up by physicist John Wheeler, called a delayed-choice experiment. Schematically, a delayed-choice experiment is like the double-slit experiment we just described, in which you have the option of observing the path that the particle takes, except in the delayed-choice experiment you postpone your decision about whether or not to observe the path until just before the particle hits the detection screen. Delayed-choice experiments result in data identical to those we get when we choose to observe (or not observe) the which-path information by watching the slits themselves. But in this case the path each particle takes—that is, its past—is determined long after it passed through the slits and presumably had to “decide” whether to travel through just one slit, which does not produce interference, or both slits, which does. Wheeler even considered a cosmic version of the experiment, in which the particles involved are photons emitted by powerful quasars billions of light-years away. Such light could be split into two paths and refocused toward earth by the gravitational lensing of an intervening galaxy. Though the experiment is beyond the reach of current technology, if we could collect enough photons from this light, they ought to form an interference pattern. Yet if we place a device to measure which-path information shortly before detection, that pattern should disappear. The choice whether to take one or both paths in this case would have been made billions of years ago, before the earth or perhaps even our sun was formed, and yet with our observation in the laboratory we will be affecting that choice. In

Although I differ—and differ vigorously—with President Johnson on this so-called civil rights question,” Russell said, “I expect to support the President just as strongly when I think he is right as I intend to oppose him when I think he is wrong.” For his part, Johnson had approached Russell from the beginning with affection and sensitivity and without a trace of vindictiveness. Clearly, both men loved the South, but Russell clung to its past while Johnson nurtured a different economic and social vision for its future, a vision stillborn without the changes this bill promised to deliver.

It is well-known that a big percentage of all marriages in the United States end in divorce or separation (about 39 percent, according to the latest data).[30] But staying together is not what really counts. Analysis of the Harvard Study data shows that marriage per se accounts for only 2 percent of subjective well-being later in life.[31] The important thing for health and well-being is relationship satisfaction. Popular culture would have you believe the secret to this satisfaction is romantic passion, but that is wrong. On the contrary, a lot of unhappiness can attend the early stages of romance. For example, researchers find that it is often accompanied by rumination, jealousy, and “surveillance behaviors”—not what we typically associate with happiness. Furthermore, “destiny beliefs” about soul mates or love being meant to be can predict low forgiveness when paired with attachment anxiety.[32] Romance often hijacks our brains in a way that can cause the highs of elation or the depths of despair.[33] You might accurately say that falling in love is the start-up cost for happiness—an exhilarating but stressful stage we have to endure to get to the relationships that actually fulfill us. The secret to happiness isn’t falling in love; it’s staying in love, which depends on what psychologists call “companionate love”—love based less on passionate highs and lows and more on stable affection, mutual understanding, and commitment.[34] You might think “companionate love” sounds a little, well, disappointing. I certainly did the first time I heard it, on the heels of great efforts to win my future wife’s love. But over the past thirty years, it turns out that we don’t just love each other; we like each other, too. Once and always my romantic love, she is also my best friend.

When planning and setting goals, it’s important to oscillate intentionally and often between your personal daily reality and your highest vision. Your destiny evolves along with everyone else’s, so you can’t lock in plans for very long; they must be fluid and in the moment. Problem solving and planning in the Intuition Age change your experience of time and working with timelines, as you realize that past and future are being absorbed into an expanded present moment, accelerating the materialization process. Timelines are affected by the choices and plans of all people and must be checked often.

Receiving such an invitation, only the hard-hearted and the uselessly busy can refuse. All that is wanted is affection, while all that is offered is everything, symbolized in the defenseless posture of the exposed tummy. Dogs invite us not only to share their joy but also to live in the moment, where we are neither proceeding from nor moving toward, where the enchantment of the past and future cannot distract us, where a freedom from practical desire and a cessation of our usual ceaseless action allows us to recognize the truth of our existence, the reality of our world and purpose—if we dare. I gave

The anti-precog has to be present when the precog is in the process of deciding, not after. The anti-precog makes all futures seem equally real to the precog; he aborts his talent to choose at all. A precog is instantly aware when an anti-precog is nearby because his entire relation to the future is altered. In the case of telepaths a similar impairment—” “She goes back in time,” G. G. Ashwood said. Joe stared at him. “Back in time,” G.G. repeated, savoring this; his eyes shot shafts of significance to every part of Joe Chip’s kitchen. “The precog affected by her still sees one predominant future; like you said, the one luminous possibility. And he chooses it, and he’s right. But why is it right? Why is it luminous? Because this girl—” He shrugged in her direction. “Pat controls the future; that one luminous possibility is luminous because she’s gone into the past and changed it. By changing it she changes the present, which includes the precog; he’s affected without knowing it and his talent seems to work, whereas it really doesn’t. So that’s one advantage of her anti-talent over other anti-precog talents. The other—and greater—is that she can cancel out the precog’s decision after he’s made it.

The study of invisible writings was a new discipline made available by the discovery of the bi-directional nature of Library-Space. The thaumic mathematics are complex, but boil down to the fact that all books, everywhere, affect all other books. This is obvious: books inspire other books written in the future, and cite books written in the past. But the General Theory** of L-Space suggests that, in that case, the contents of books as yet unwritten can be deduced from books now in existence. **There’s a Special Theory as well, but no one bothers much it much because it’s self-evidently a load of marsh gas.

You are a son, a brother, a nephew, a cousin--I don't know what--to no end of people. I am just a man. Here I stand before you. A man with a mind. Did it ever occur to you how a man who had never heard a word of warm affection or praise in his life would think on matters on which you would think first with or against your class, your domestic tradition--your fireside prejudices?... Did you ever consider how a man like that would feel? I have no domestic tradition. I have nothing to think against. My tradition is historical. What have I to look back to but that national past from which you gentlemen want to wrench away your future? Am I to let my intelligence, my aspirations towards a better lot, be robbed of the only thing it has to go upon at the will of violent enthusiasts? You come from your province, but all this land is mine--or I have nothing. No doubt you shall be looked upon as a martyr some day--a sort of hero--a political saint. But I beg to be excused. I am content in fitting myself to be a worker. And what can you people do by scattering a few drops of blood on the snow? On this Immensity. On this unhappy Immensity! I tell you...[what] it needs is not a lot of haunting phantoms that I could walk through--but a man!

Therapists talk a lot about how the past informs the present—how our histories affect the ways we think, feel, and behave and how at some point in our lives, we have to let go of the fantasy of creating a better past. If we don’t accept the notion that there’s no redo, much as we try to get our parents or siblings or partners to fix what happened years ago, our pasts will keep us stuck. Changing our relationship to the past is a staple of therapy. But we talk far less about how our relationship to the future informs the present too. Our notion of the future can be just as powerful a roadblock to change as our notion of the past.

The psychologists Matthew Baldwin and Joris Lammers have shown, for example, that temporal framing can dramatically affect how liberals and conservatives evaluate different environmental policy options.18 Their work starts with the observation that conservatives tend to focus on the past, while liberals are more likely to focus on the future. As an exaggerated, but informative, characterization of this difference might put it, conservatives think that because the present is worse than the past, we need to restore earlier policies, whereas liberals think that because the future will be worse than the present, we need to change existing policies.

Time is inexplicable because it moves – clicks away – at steady increments, while increasing the past and bringing the future into the present. Time has a necessary affinity with both heaven and the earthly reality. ‘Pythagoras, when he was asked what time was, answered that it is the soul of the world.’ Plato said that time and heaven must be coexistent. Without time nothing can be created or generated in the universe, nor is anything intelligible without eternity. Time is no accident or affection, but the cause, power, and principle of the symmetry and order that confines all created beings, by which the animated nature of the universe moves.

All the time the ghosts flit past and through us, hiding in the future. We look in the mirror and see the shades of other faces looking back through the years; we see the shape of memory, standing solid in an empty doorway. By blood and by choice, we make our ghosts; we haunt ourselves. Each ghost comes unbidden from the misty grounds of dream and silence. Our rational minds say, “No, it isn’t.” But another part, an older part, echoes always softly in the dark, “Yes, but it could be.” We come and go from mystery and, in between, we try to forget. But a breeze passing in a still room stirs my hair now and then in soft affection. I think it is my mother.

Thich Nhat Hanh, the Vietnamese Zen Buddhist monk who has been called the “world’s calmest man,” has spent a lifetime exploring how to live in kairos, albeit by a different name. He has taught it as mindfulness or maintaining “beginner’s mind.” He has written: “Mindfulness helps you go home to the present. And every time you go there and recognize a condition of happiness that you have, happiness comes.”2 This focus on being in the moment affects the way he does everything. He takes a full hour to drink a cup of tea with the other monks every day. He explains: “Suppose you are drinking a cup of tea. When you hold your cup, you may like to breathe in, to bring your mind back to your body, and you become fully present. And when you are truly there, something else is also there—life, represented by the cup of tea. In that moment you are real, and the cup of tea is real. You are not lost in the past, in the future, in your projects, in your worries. You are free from all of these afflictions. And in that state of being free, you enjoy your tea. That is the moment of happiness, and of peace.” Pay attention through the day for your own kairos moments. Write them down in your journal. Think about what triggered that moment and what brought you out of it. Now that you know what triggers the moment, try to re-create it. Training yourself to tune into kairos will not only enable you to achieve a higher level of contribution but also make you happier.

Some of us wish to pass on our hatreds, our battles, not something new but something old. But life changes, time passes, and we must give our children the future, not the past—or if the past, only the past as it affects the future. The past is not irrelevant, but we can't live there; the only place we can live in is the future, and it is the only thing we can change. Believe me: once the answer is sent, peace will come to the world.”  “Why then?”  “For one thing, it will be done, over. The people who are quarreling now will realize that they are human beings, that the different creatures are out there; that if we can talk with them, why shouldn't we communicate with each other, even those who speak different languages and believe in different gods....

The problem is that near precision is not possible since the degradation of your forecast compounds abruptly—you would eventually need to figure out the past with infinite precision. Poincaré showed this in a very simple case, famously known as the “three body problem.” If you have only two planets in a solar-style system, with nothing else affecting their course, then you may be able to indefinitely predict the behavior of these planets, no sweat. But add a third body, say a comet, ever so small, between the planets. Initially the third body will cause no drift, no impact; later, with time, its effects on the two other bodies may become explosive. Small differences in where this tiny body is located will eventually dictate the future of the behemoth planets.

exists independent of its appearances. Our perception of time also rests on a mistaken apprehension of reality. What in fact is the past? The past is not a reality; it’s just a concept. The future corresponds to projections, anticipations that do not have any reality either. The past has already occurred; the future does not yet exist. These notions affect us as realities, although they have no substance. The present is the truth that we are experiencing here and now, but it is an elusive reality that does not last. We find ourselves in a paradoxical situation in which the present constitutes a border, a limit between a past and a future without any concrete reality. The present is that elusive moment between what no longer exists and what has not yet happened.

Silent remembering is a form of prayer. No fragrance is more enchanting to re-experience than the aromatic bouquet gleaned from inhaling the cherished memories of our pastimes. We regularly spot elderly citizens sitting alone gently rocking themselves while facing the glowing sun. Although these sun worshipers might appear lonely in their state of serene solitude, they are not alone at all, because they deeply enmesh themselves in recalling the glimmering memories of days gone by. Marcel Proust wrote “In Search of Time Lost,” “As with the future, it is not all at once but grain by grain that one savors the past.” Test tasting the honeycombed memories of their bygone years, a delicate smile play out on their rose thin lips. The mellow tang of sweet tea memories – childhood adventures, coming of age rituals, wedding rites, recreational jaunts, wilderness explorations, viewing and creating art, literature, music, and poetry, sharing in the mystical experiences of life, and time spent with family – is the brew of irresistible intoxicants that we all long to sip as we grow old. The nectar mashed from a collection of choice memories produces a tray of digestible vignettes that each of us lovingly roll our silky tongues over. On the eve of lying down for the last time in the stillness of our cradled deathbeds, we will swaddle ourselves with a blanket of heartfelt love and whisper a crowning chaplet of affection for all of humanity. After all, we been heaven blessed to take with us to our final resting place an endless scroll amassing the kiss soft memories of time yore.

Everything fluctuates on earth; nothing remains in a constant and lasting form, and those affections which are attached to external things necessarily change with their object. We are ever looking forward or backward, ruminating on what is past, and can return no more, or anticipating the future, which may never arrive; there is nothing solid to which the heart can attach, itself, neither have we here below any pleasures that are lasting. Permanent, happiness is, I fear, unknown, and scarcely is there an instant in our most lively enjoyments when the heart can truly say, May this moment last forever!!! How then can such a fugitive state be called happiness, which leaves an uneasy void in the heart, which ever prompts us to regret something that is past, or desire something for the future?

Everything on earth is in a state of constant flux. Nothing keeps the same, fixed shape, and our affections, which are attached to external things, like them necessarily pass away and change. Always beyond or behind us, they remind us of the past which is no longer or anticipate the future which is often not to be: there is nothing solid in them for the heart to become attached to. Thus the pleasures that we enjoy in this world is almost always transitory; I suspect it is impossible to find any lasting happiness at all. Hardly is there a single moment even in our keenest pleasures when our heart can truly say to us: 'if only this moment would last for ever', and how is it possible to give the name happiness to a fleeting state which still leaves our heart anxious and empty, and which makes us regret something beforehand or long for something afterwards? But if there is a state where the soul can find a position solid enough to allow it to remain there entirely and gather together its whole being, without needing to recall the past or encroach upon the future, where time is nothing to it, where the present lasts for ever, albeit imperceptibly and giving no sign of its passing, with no other feeling of deprivation or enjoyment, pleasure or pain, desire or fear than simply that of our existence, a feeling that completely fills our soul; as long as this state lasts, the person who is in it can call himself happy, not with an imperfect, poor, and relative happiness, such as one finds in the pleasures of life, but with a sufficient, perfect, and full happiness, which leaves in the soul no void needing to be filled. The feeling of existence stripped of all other affections is in itself a precious feeling of contentment and peace which alone would be enough to make this existence prized and cherished by anyone who could banish all the sensual and earthly impressions which constantly distract us from it and upset the joy of it in this world.

Everything you’re trying to reach—by taking the long way round—you could have right now, this moment. If you’d only stop thwarting your own attempts. If you’d only let go of the past, entrust the future to Providence, and guide the present toward reverence and justice. Reverence: so you’ll accept what you’re allotted. Nature intended it for you, and you for it. Justice: so that you’ll speak the truth, frankly and without evasions, and act as you should—and as other people deserve. Don’t let anything deter you: other people’s misbehavior, your own misperceptions, What People Will Say, or the feelings of the body that covers you (let the affected part take care of those). And if, when it’s time to depart, you shunt everything aside except your mind and the divinity within … if it isn’t ceasing to live that you’re afraid of but never beginning to live properly … then you’ll be worthy of the world that made you. No longer an alien in your own land. No longer shocked by everyday events—as if they were unheard-of aberrations. No longer at the mercy of this, or that.

Where brains meet brawn you get heart. Where reason meets emotion you get prudence. Where patience meets gratitude you get contentment. Where humility meets confidence you get grace. Where integrity meets modesty you get character. Where theory meets proof you get discovery. Where trust meets courage you get devotion. Where hope meets conviction you get faith. Where law meets equality you get justice. Where strength meets courage you get confidence. Where mercy meets action you get charity. Where virtue meets dignity you get honor. Where equality meets dignity you get freedom. Where faith meets action you get results. Where mind meets body you get experience. Where heart meets mind you get soul. Where past meets future you get infinity. Where time meets truth you get reality. Where knowledge meets understanding you get illumination. Where facts meet opinions you get understanding. Where compassion meets affection you get selflessness. Where intelligence meets kindness you get wisdom. Where science meets faith you get God. Where Heaven meets Hell you get eternity.

You are a son, a brother, a nephew, a cousin--I don't know what--to no end of people. I am just a man. Here I stand before you. A man with a mind. Did it ever occur to you how a man who had never heard a word of warm affection or praise in his life would think on matters on which you would think first with or against your class, your domestic tradition--your fireside prejudices?... Did you ever consider how a man like that would feel? I have no domestic tradition. I have nothing to think against. My tradition is historical. What have I to look back to but that national past from which you gentlemen want to wrench away your future? Am I to let my intelligence, my aspirations towards a better lot, be robbed of the only thing it has to go upon at the will of violent enthusiasts? You come from your province, but all this land is mine--or I have nothing. No doubt you shall be looked upon as a martyr some day--a sort of hero--a political saint. But I beg to be excused. I am content in fitting myself to be a worker. And what can you people do by scattering a few drops of blood on the snow? On this Immensity. On this unhappy Immensity! I tell you," he cried, in a vibrating, subdued voice, and advancing one step nearer the bed, "that what it needs is not a lot of haunting phantoms that I could walk through--but a man!

Somehow, I get seated halfway down the table from her. I am trapped next to this young techno-optimist guy. He explains that current technology will no longer seem strange when the generation who didn’t grow up with it finally ages out of the conversation. Dies, I think he means. His point is that eventually all those who are unnerved by what is falling away will be gone, and after that, there won’t be any more talk of what has been lost, only of what has been gained. But wait, that sounds bad to me. Doesn’t that mean if we end up somewhere we don’t want to be, we can’t retrace our steps? He ignores this, blurs right past me to list all the ways he and his kind have changed the world and will change the world. He tells me that smart houses are coming, that soon everything in our lives will be hooked up to the internet of things, blah, blah, blah, and we will be connected through social media to every other person in the world. He asks me what my favored platforms are. I explain that I don’t use any of them because they make me feel too squirrley. Or not exactly squirrley, more like a rat who can’t stop pushing a lever. Pellet of affection! Pellet of rage! Please, please, my pretty! He looks at me and I can see him calculating all the large and small ways I am trying to prevent the future. “Well, good luck with that, I guess,“ he says.

Equal protection under the law is not a hard principle to convince Americans of. The difficulty comes in persuading them that it has been violated in particular cases, and of the need to redress the wrong. Prejudice and indifference run deep. Education, social reform, and political action can persuade some. But most people will not feel the sufferings of others unless they feel, even in an abstract way, that 'it could have been me or someone close to me'. Consider the astonishingly rapid transformation of American attitudes toward homosexuality and even gay marriage over the past decades. Gay activism brought these issues to public attention but attitudes were changed during tearful conversations over dinner tables across American when children came out to their parents (and, sometimes, parents came out to their children). Once parents began to accept their children, extended families did too, and today same-sex marriages are celebrated across the country with all the pomp and joy and absurd overspending of traditional American marriages. Race is a wholly different matter. Given the segregation in American society white families have little chance of seeing and therefore understanding the lives of black Americans. I am not black male motorist and never will be. All the more reason, then, that I need some way to identify with one if I am going to be affected by his experience. And citizenship is the only thing I know we share. The more differences between us are emphasized, the less likely I will be to feel outrage at his mistreatment. Black Lives Matter is a textbook example of how not to build solidarity. There is no denying that by publicizing and protesting police mistreatment of African-Americans the movement mobilized supporters and delivered a wake-up call to every American with a conscience. But there is also no denying that the movement's decision to use this mistreatment to build a general indictment of American society, and its law enforcement institutions, and to use Mau-Mau tactics to put down dissent and demand a confession of sins and public penitence (most spectacularly in a public confrontation with Hillary Clinton, of all people), played into the hands of the Republican right. As soon as you cast an issue exclusively in terms of identity you invite your adversary to do the same. Those who play one race card should be prepared to be trumped by another, as we saw subtly and not so subtly in the 2016 presidential election. And it just gives that adversary an additional excuse to be indifferent to you. There is a reason why the leaders of the civil rights movement did not talk about identity the way black activists do today, and it was not cowardice or a failure to be "woke". The movement shamed America into action by consciously appealing to what we share, so that it became harder for white Americans to keep two sets of books, psychologically speaking: one for "Americans" and one for "Negroes". That those leaders did not achieve complete success does not mean that they failed, nor does it prove that a different approach is now necessary. No other approach is likely to succeed. Certainly not one that demands that white Americans agree in every case on what constitutes discrimination or racism today. In democratic politics it is suicidal to set the bar for agreement higher than necessary for winning adherents and elections.

These beauteous forms, Through a long absence, have not been to me As is a landscape to a blind man's eye: But oft, in lonely rooms, and 'mid the din Of towns and cities, I have owed to them, In hours of weariness, sensations sweet, Felt in the blood, and felt along the heart; And passing even into my purer mind With tranquil restoration:—feelings too Of unremembered pleasure: such, perhaps, As have no slight or trivial influence On that best portion of a good man's life, His little, nameless, unremembered, acts Of kindness and of love. Nor less, I trust, To them I may have owed another gift, Of aspect more sublime; that blessed mood, In which the burthen of the mystery, In which the heavy and the weary weight Of all this unintelligible world, Is lightened:—that serene and blessed mood, In which the affections gently lead us on,— Until, the breath of this corporeal frame And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul: While with an eye made quiet by the power Of harmony, and the deep power of joy, We see into the life of things. If this Be but a vain belief, yet, oh! how oft— In darkness and amid the many shapes Of joyless daylight; when the fretful stir Unprofitable, and the fever of the world, Have hung upon the beatings of my heart— How oft, in spirit, have I turned to thee, O sylvan Wye! thou wanderer thro' the woods, How often has my spirit turned to thee! And now, with gleams of half-extinguished thought, With many recognitions dim and faint, And somewhat of a sad perplexity, The picture of the mind revives again: While here I stand, not only with the sense Of present pleasure, but with pleasing thoughts That in this moment there is life and food For future years. And so I dare to hope, Though changed, no doubt, from what I was when first I came among these hills; when like a roe I bounded o'er the mountains, by the sides Of the deep rivers, and the lonely streams, Wherever nature led: more like a man Flying from something that he dreads, than one Who sought the thing he loved. For nature then (The coarser pleasures of my boyish days And their glad animal movements all gone by) To me was all in all.—I cannot paint What then I was. The sounding cataract Haunted me like a passion: the tall rock, The mountain, and the deep and gloomy wood, Their colours and their forms, were then to me An appetite; a feeling and a love, That had no need of a remoter charm, By thought supplied, not any interest Unborrowed from the eye.—That time is past, And all its aching joys are now no more, And all its dizzy raptures. Not for this Faint I, nor mourn nor murmur; other gifts Have followed; for such loss, I would believe, Abundant recompense. For I have learned To look on nature, not as in the hour Of thoughtless youth; but hearing oftentimes The still sad music of humanity, Nor harsh nor grating, though of ample power To chasten and subdue. And I have felt A presence that disturbs me with the joy Of elevated thoughts; a sense sublime Of something far more deeply interfused, Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man: A motion and a spirit, that impels All thinking things, all objects of all thought, And rolls through all things. Therefore am I still A lover of the meadows and the woods And mountains; and of all that we behold From this green earth; of all the mighty world Of eye, and ear,—both what they half create, And what perceive; well pleased to recognise In nature and the language of the sense The anchor of my purest thoughts, the nurse, The guide, the guardian of my heart, and soul Of all my moral being.

Arthur Schopenhauer, 1844 The World as Will and Idea "We can surely never arrive at the nature of things from without." 'THE world is my idea' is true for every living creature, though only man contemplates it, and so attains philosophical wisdom. This idea is found in Descartes, Indian Vedanta and Berkeley, though Kant erred by ignoring it. Idea consists of the object, (in time and space), and the subject, (existing in every reflecting being). Without perception, the whole world as idea would disappear. The connection between subject and object is not one of cause and effect - object and idea are identical. Is this world is nothing more than a mere idea, or something more substantial? We can surely never arrive at the nature of things from without. No matter how assiduous our researches may be, we can never reach anything beyond images and names. Man's knowledge all comes through his body. Every impression on the body is also an impression on the will. When it is opposed to the will it is called pain, and when consonant with the will, pleasure. My body is the objectivity of my will. Human nature tends to relate everything to action. The world as idea is the perfect mirror of the will, a shadow the body, in which it recognizes itself in graduating scales of distinctness and completeness. Man has the will to live, but neither the will, nor the subject of cognition, is at all affected by birth or death. It is not the individual, but only the species, that nature cares for. The Will is only the present, not the future nor the past. No man ever lived in the past, no man will live in the future. Time is like a perpetually revolving globe or a running river, and the present is a rock. Therefore we should simply seek to know the present. Our spirit is of a totally indestructible nature, whose energy endures from eternity to eternity. The Will knows no necessity, therefore it is free. But the person is never free, he is already the determined phenomenon of the free volition of this will.

These beauteous forms, Through a long absence, have not been to me As is a landscape to a blind man's eye: But oft, in lonely rooms, and 'mid the din Of towns and cities, I have owed to them In hours of weariness, sensations sweet, Felt in the blood, and felt along the heart; And passing even into my purer mind, With tranquil restoration:—feelings too Of unremembered pleasure: such, perhaps, As have no slight or trivial influence On that best portion of a good man's life, His little, nameless, unremembered, acts Of kindness and of love. Nor less, I trust, To them I may have owed another gift, Of aspect more sublime; that blessed mood, In which the burthen of the mystery, In which the heavy and the weary weight Of all this unintelligible world, Is lightened:—that serene and blessed mood, In which the affections gently lead us on,— Until, the breath of this corporeal frame And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul: While with an eye made quiet by the power Of harmony, and the deep power of joy, We see into the life of things. If this Be but a vain belief, yet, oh! how oft— In darkness and amid the many shapes Of joyless daylight; when the fretful stir Unprofitable, and the fever of the world, Have hung upon the beatings of my heart— How oft, in spirit, have I turned to thee, O sylvan Wye! thou wanderer thro' the woods, How often has my spirit turned to thee! And now, with gleams of half-extinguished thought, With many recognitions dim and faint, And somewhat of a sad perplexity, The picture of the mind revives again: While here I stand, not only with the sense Of present pleasure, but with pleasing thoughts That in this moment there is life and food For future years. And so I dare to hope, Though changed, no doubt, from what I was when first I came among these hills; when like a roe I bounded o'er the mountains, by the sides Of the deep rivers, and the lonely streams, Wherever nature led: more like a man Flying from something that he dreads, than one Who sought the thing he loved. For nature then (The coarser pleasures of my boyish days, And their glad animal movements all gone by) To me was all in all.—I cannot paint What then I was. The sounding cataract Haunted me like a passion: the tall rock, The mountain, and the deep and gloomy wood, Their colours and their forms, were then to me An appetite; a feeling and a love, That had no need of a remoter charm, By thought supplied, nor any interest Unborrowed from the eye.—That time is past, And all its aching joys are now no more, And all its dizzy raptures. Not for this Faint I, nor mourn nor murmur, other gifts Have followed; for such loss, I would believe, Abundant recompence. For I have learned To look on nature, not as in the hour Of thoughtless youth; but hearing oftentimes The still, sad music of humanity, Nor harsh nor grating, though of ample power To chasten and subdue. And I have felt A presence that disturbs me with the joy Of elevated thoughts; a sense sublime Of something far more deeply interfused, Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man; A motion and a spirit, that impels All thinking things, all objects of all thought, And rolls through all things. Therefore am I still A lover of the meadows and the woods, And mountains; and of all that we behold From this green earth; of all the mighty world Of eye, and ear,—both what they half create, And what perceive; well pleased to recognise In nature and the language of the sense, The anchor of my purest thoughts, the nurse, The guide, the guardian of my heart, and soul Of all my moral being.

It isn’t what you did in the past that will affect the present. It’s what you do in the present that will redeem the past and thereby change the future.

For the first time in human history we are now able to remove large amounts of carbon that are sequestered deep inside the earth and transfer it to the atmosphere, thus affecting global climate. This is part of what Revelle and Suess meant when they wrote in their landmark 1957 paper that “[h]uman beings are now carrying out a large scale geophysical experiment of a kind that could not have happened in the past nor be reproduced in the future.”65

In Shiva, knowledge is perfect, will is perfect, ability is perfect, feeling is perfect. In Shiva there is no time but only eternity. In Shiva too, there is no space as we know it, but only omnipresence. There is total freedom, svatantrya. There is no sequence of events, no steps, nothing outside of Shiva Himself. There is no cause and effect. Everything is known at once in its totality. In Shiva, past and future do not exist separately from the present. In Shiva, other places do not exist separately from this place. In Shiva there is no ‘there and then’, only ‘here and now’. The early Shaivite masters measured time with thought. They held that the smallest unit of time is the ‘moment’, which is the time it takes to have one thought. A meditator soon discovers that past and future are products of his mind alone. He sees that meditation is a struggle to become present. When the mind moves towards future possibilities or broods over past events there occurs a subtle but real diminution of energy. But when the mind stays present, energy is enhanced and uplifted. In every activity in life our enjoyment and our efficiency are increased the more present we are. Whether the activity is watching a movie, playing a sport or making love—the more present we are, the more vivid, full and enjoyable it is. Being present clearly has something to do with our interest in whatever we are doing, and that can affect our emotional engagement with it. Although the Self is ultimately the source of all love and interest, it takes a while to truly focus on it because we are beguiled by false possibilities and superficial goals.

Meaning is not something you stumble across, like the answer to a riddle or the prize in a treasure hunt. Meaning is something you build into your life. You build it out of your own past, out of your affections and loyalties, out of the experience of humankind as it is passed on to you, out of your own talent and understanding, out of the things you believe in, out of the things and people you love, out of the values for which you are willing to sacrifice something. You are the only one who can put them together into that unique pattern that will be your life. Let it be a life that has dignity and meaning for you.