Parsons Quotes

Because humans are complicated beasts, the monster said. How can a queen be both a good witch and a bad witch? How can a prince be a murderer and a saviour? How can an apothecary be evil-tempered but right-thinking? How can a parson be wrong-thinking but good-hearted? How can invisible men make themselves more lonely by being seen? "I don't know," Connor shrugged, exhausted. "Your stories never made any sense to me." The answer is that it does not matter what you think, the monster said, because your mind will contradict itself a hundred times each day. You wanted her to go at the same time you were desperate for me to save her. Your mind will believe comforting lies while also knowing the painful truths that make those lies necessary. And your mind will punish you for believing both.

Have you ever noticed that when your mind is awakened or drawn to someone new, that person's name suddenly pops up everywhere you go? My friend Sophie calls it coincidence, and Mr. Simpless, my parson friend, calls it Grace. He thinks that if one cares deeply about someone or something new one throws a kind of energy out into the world, and "fruitfulness" is drawn in.

Chuck Parson did not participate in organized sports, because to do so would distract from his larger goal of his life: to one day be convicted of murder

to love means to realize there is a time to let the beloved one go

Never be deceived that the rich will allow you to vote away their wealth.

Oh, Herbert," she said pleadingly to her silent husband, "you must make him marry her! Call for the parson immediately! Look at them... they are...," she sputtered, "canoodling!

Oh gravity, thou art a heartless bitch.

Our civilized world is nothing but a great masquerade. You encounter knights, parsons, soldiers, doctors, lawyers, priests, philosophers and a thousand more: but they are not what they appear - they are merely masks... Usually, as I say, there is nothing but industrialists, businessmen and speculators concealed behind all these masks.

He was greedy and rude and bitter, but he was still a healer. The parson, though, what was he? He was nothing. Belief is half of all healing. Belief in the cure, belief in the future that awaits. And here was a man who lived on belief, but who sacrificed it at the first challenge, right when he needed it most. He believed selfishly and fearfully. And it took the lives of his daughters.

In the end, I had to call myself a faggot, which really annoyed me, because 1. I don't think that word should ever be used by anyone, let alone me, and 2. As it happens, I am not gay, and furthermore, 3. Chuck Parson made it out like calling yourself a faggot was the ultimate humiliation, even though there's nothing at all embarrassing about being gay.

Anarchism has but one infallible, unchangeable motto, "Freedom." Freedom to discover any truth, freedom to develop, to live naturally and fully." — Lucy Parsons

Because humans are complicated beasts, the monster said. How can a queen be both a good witch and a bad witch? How can a prince be a murderer and a saviour? How can an apothecary be evil-tempered but right-thinking? How can a parson be wrong-thinking but good-hearted? How can invisible men make themselves more lonely by being seen?

It's painful and it's messy. But sometimes you just have to make the break and start again.

Ray Parsons, you have no soul”, she says, her voice gaining volume as she speaks. “You are a bag of skin. You are a pile of bones. Every cell that has ever split inside of you was a waste of energy. Where you walk you leave a vacuum. Your existence should cease.

Love means knowing when to let go.

Remember that the Tarot is a great and sacred arcanum - its abuse is an obscenity in the inner and a folly in the outer. It is intended for quite other purposes than to determine when the tall dark man will meet the fair rich widow.

Nat Parson says it's the devil's mark." "Nat Parson's a gobshite." Maddy was torn between a natural feeling of sacrilege and a deep admiration of anyone who dared call a parson 'gobshite.

We must take our sentences seriously, which means we must understand them philosophically, and the odd thing is that the few who do, who take them with utter sober seriousness, the utter sober seriousness of right-wing parsons and political saviors, the owners of Pomeranians, are the liars who want to be believed, the novelists and poets, who know that the creatures they imagine have no other being than the sounding syllables which the reader will speak into his own weary and distracted head. There are no magic words. To say the words is magical enough.

Parsons was Winston’s fellow employee at the Ministry of Truth. He was a fattish but active man of paralyzing stupidity, a mass of imbecile enthusiasms--one of those completely unquestioning, devoted drudges on whom, more even than on the thought police, the stability of the Party depended.

Anarchists know that a long period of education must precede any great fundamental change in society, hence they do not believe in vote begging, nor political campaigns, but rather in the development of self-thinking individuals.

Reader, I married him. A quiet wedding we had: he and I, the parson and clerk, were alone present.

Miss Proudie was not quite so civil. Had Mr. Robarts been still unmarried, she also could have smiled sweetly; but she had been exercising smiles on clergymen too long to waste them now on a married parish parson.

When I want a broad-minded opinion for general enlightenment, distinct from special advice, I never go to a man who deals in the subject professionally. So I like the parson's opinion on law, the lawyer's on doctoring, the doctor's on business, and my business-man's . . . on morals.

Sometimes we are only aware of how happy we are when the moment has passed. But now and again, if we are very lucky, we are aware of happiness when it is actually happening.

Reader, I married him. A quiet wedding we had: he and I, the parson and clerk, were alone present.

But what about human nature? Can it be changed? And if not, will it endure under Anarchism? Poor human nature, what horrible crimes have been committed in thy name! Every fool, from king to policeman, from the flatheaded parson to the visionless dabbler in science, presumes to speak authoritatively of human nature. The greater the mental charlatan, the more definite his insistence on the wickedness and weaknesses of human nature. Yet, how can any one speak of it today, with every soul in a prison, with every heart fettered, wounded, and maimed? John Burroughs has stated that experimental study of animals in captivity is absolutely useless. Their character, their habits, their appetites undergo a complete transformation when torn from their soil in field and forest. With human nature caged in a narrow space, whipped daily into submission, how can we speak of its potentialities? Freedom, expansion, opportunity, and, above all, peace and repose, alone can teach us the real dominant factors of human nature and all its wonderful possibilities. Anarchism, then, really stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government. Anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth; an order that will guarantee to every human being free access to the earth and full enjoyment of the necessities of life, according to individual desires, tastes, and inclinations. This is not a wild fancy or an aberration of the mind. It is the conclusion arrived at by hosts of intellectual men and women the world over; a conclusion resulting from the close and studious observation of the tendencies of modern society: individual liberty and economic equality, the twin forces for the birth of what is fine and true in man.

The parson refused to believe the Apothecary could help, said the monster. When times were easy, the parson nearly destroyed the Apothecary, but when the going grew tough, he was willing to throw aside every belief if it would save his daughters. "So?" Conor said. "So would anyone! So would everyone! What did you expect him to do?

protected businesses never, never become competitive ... Halliburton, Bechtel, Parsons, KPMG, RTI, Blackwater and all other U.S. corporations that were in Iraq to take advantage of the reconstruction were part of a vast protectionist racket whereby the U.S. government had created their markets with war, barred their competitors from even entering the race, then paid them to do the work, while guaranteeing them a profit to boot - all at taxpayer expense.

Ahhhhhhhggg. Oh sweet Lord Jesus, my hand." He attempted to make a fist and winced. "I think Chuck Parson had a textbook strapped to his stomach." "Those are called abs", I told him.

I'm as religious as the next man - which is to say I'll keep in with the local parson for form's sake and read the lessons on feast-days because my tenants expect it, but I've never been fool enough to confuse religion with belief in God. That's where so many clergymen... go wrong

I ran to the children's room: their door was ajar, I saw they had never laid down, though it was past midnight; but they were calmer, and did not need me to console them. The little souls were comforting each other with better thoughts than I could have hit on: no parson in the world ever pictured heaven so beautifully as they did, in their innocent talk; and, while I sobbed, and listened. I could not help wishing we were all there safe together.

Either greed belongs in a war zone, or it doesn't. You can't unleash it in the name of sparking an economic boom and then be shocked when Halliburton overcharges for everything from towels to gas, when Parsons' sub, sub, sub-contractor builds a police academy where the pipes drip raw sewage on the heads of army cadets and where Blackwater investigates itself and finds it acted honorably. That's just corporations doing what they do and Iraq is a privatized war zone so that's what you get. Build a frontier, you get cowboys and robber barons.

Cancer seems a high price to pay for an innocuous-looking habit. You get into smoking and you are robbed of the last 25 years of your life. Some cocky souls will say, 'Ah yes, but they are the worst 25 years.' Nobody feels like that in a cancer ward. There are no cocky souls in a cancer ward. But there's a lot of pain, not just of the excruciating physical kind that they shoot you full of morphine to smother. There are a lot of tears. All round. It is hard to say goodbye to the people you love. And it's scary. Cancer wards have a way of knocking the cockiness out of you. And for what? Another cigarette?

But one must remember that they were all men with systems. Freud, monumentally hipped on sex (for which he personally had little use) and almost ignorant of Nature: Adler, reducing almost everything to the will to power: and Jung, certainly the most humane and gentlest of them, and possibly the greatest, but nevertheless the descendant of parsons and professors, and himself a super-parson and a super-professor. all men of extraordinary character, and they devised systems that are forever stamped with that character.… Davey, did you ever think that these three men who were so splendid at understanding others had first to understand themselves? It was from their self-knowledge they spoke. They did not go trustingly to some doctor and follow his lead because they were too lazy or too scared to make the inward journey alone. They dared heroically. And it should never be forgotten that they made the inward journey while they were working like galley-slaves at their daily tasks, considering other people's troubles, raising families, living full lives. They were heroes, in a sense that no space-explorer can be a hero, because they went into the unknown absolutely alone. Was their heroism simply meant to raise a whole new crop of invalids? Why don't you go home and shoulder your yoke, and be a hero too?

In every state of the Union, Fundamentalists still fight to ban all the science they dislike and prosecute all who teach it. To them, 'traditional family values' denotes their right to keep their children as ignorant as their grandparents (and to hate the same folks grand-dad hated.)

Freedom like charity, begins at home. No man is worthy to fight in the cause of freedom unless he has conquered his internal masters. He must learn control and discipline over the disastrous passions that would lead him to folly and ruin. He must conquer inordinate vanity and anger, self-deception, fear, and inhibition.

Scars prove that you're still here. That you can move on. Maybe missing a chunk of yourself, but here, goddamn it, surviving.

I once read somewhere that, in any relationship, the one who cares the least is the one with all the power.

It's funny. You love something and one day it's suddenly gone or changed or lost forever. But somehow that doesn't stop your loving. Maybe that's how you know it's the real thing.

How can a parson be wrong-thinking but good-hearted? How can invisible men make themselves more lonely by being seen?

He may be incensed, said Dizzy. I've never doubted the old parson's faith, but it has no place in politics. Good God, just imagine if each man allowed himself to be swayed by moral compunctions; we'd never get a damned thing accomplished in Parliament.

Learn to trust your instincts. Only something dead goes with the tide. Only something living can go against it.

I reckon the widow or the parson or somebody prayed that this bread would find me, and here it have gone and done it. So there ain't no doubt but there is something in that thing. That is, there's something in it when a body like the widow or the parson prays, but it don't work for me, and I reckon it don't work for only just the right kind.

I get fairly frantic when I contemplate the idiocy of these two goats [Jack Parsons and L. Ron Hubbard].

The Beddingfeld girl was deep in conversation with the missionary parson, Chichester. Women always flutter round parsons.

I reckon some parsons have a right to tell you to be good. The bishop of this hyeh territory has a right. But I'll tell yu' this: a middlin' doctor is a pore thing, and a middlin' lawyer is a pore thing; but keep me from a middlin' man of God.

Freedom is a two-edged sword of which one edge is liberty and the other responsibility, on which both edges are exceedingly sharp; and which is not easily handled by casual, cowardly or treacherous hands.

Tortolita, let me tell you a story,” Estevan said. “This is a South American, wild Indian story about heaven and hell.” Mrs. Parsons made a prudish face, and Estevan went on. “If you go visit hell, you will see a room like this kitchen. There is a pot of delicious stew on the table, with the most delicate aroma you can imagine. All around, people sit, like us. Only they are dying of starvation. They are jibbering and jabbering,” he looked extra hard at Mrs. Parsons, “but they cannot get a bit of this wonderful stew God has made for them. Now, why is that?” “Because they’re choking? For all eternity?” Lou Ann asked. Hell, for Lou Ann, would naturally be a place filled with sharp objects and small round foods. “No,” he said. “Good guess, but no. They are starving because they only have spoons with very long handles. As long as that.” He pointed to the mop, which I had forgotten to put away. “With these ridiculous, terrible spoons, the people in hell can reach into the pot but they cannot put the food in their mouths. Oh, how hungry they are! Oh, how they swear and curse each other!” he said, looking again at Virgie. He was enjoying this. “Now,” he went on, “you can go and visit heaven. What? You see a room just like the first one, the same table, the same pot of stew, the same spoons as long as a sponge mop. But these people are all happy and fat.” “Real fat, or do you mean just well-fed?” Lou Ann asked. “Just well-fed,” he said. “Perfectly, magnificently well-fed, and very happy. Why do you think?” He pinched up a chunk of pineapple in his chopsticks, neat as you please, and reached all the way across the table to offer it to Turtle. She took it like a newborn bird.

I can lie about my name, I can lie about my school, but how am I going to lie about this fucking nose? "You seem like a very nice person Mr. Porte-Noir, but why do you go around covering the middle of your face like that?" Because suddenly it has taken off, the middle of my face! Because gone is the button of my childhood years, that pretty little thing that people used to look at in my carriage, and lo and behold, the middle of my face has begun to reach out towards God. Porte-Noir and Parsons my ass, kid, you have got J-E-W written right across the middle of your face...

Singing is my pleasure, but not in church, for the parson said the gargoyles must remain on the outside, not seek room in the choir stalls. So I sing inside the mountain of my flesh, and my voice is as slender as a reed and my voice has no lard in it. When I sing the dogs sit quiet and people who pass in the night stop their jabbering and discontent and think of other times, when they were happy. And I sing of other times, when I was happy, though I know that these are figments of my mind and nowhere I have been. But does it matter if the place cannot be mapped as long as I can still describe it?

let me whisper my belief, entre nous, that of those eminent philosophers who cry out against parsons the loudest, there are not many who have got their knowledge of the church by going thither often.

Sometimes we are only aware of how happy we are when the moment has passed. But now and again, if we are very luky, we are aware of happiness when it is actually happening. Tony Parsons, Man and Boy.

Twenty thousand roads I went down, down, down/And they all led me straight back home to you.

She wasn't the kind who cared about signs, she moved through the world as if she had a right to be there - anywhere, everywhere. Like a woman in a book, like a girl in a song.

It can't always be a honeymoon

I love you but I'm not in love with you

If you are always craving, always wanting, never satisfied, never happy with what you've got, you end up even more lost and lonely than you do...

When icicles hang by the wall, And Dick the shepherd blows his nail, And Tom bears logs into the hall, And milk comes frozen home in pail, When blood is nipp'd, and ways be foul, Then nightly sings the staring owl, To-whit! To-who!—a merry note, While greasy Joan doth keel the pot. When all aloud the wind doe blow, And coughing drowns the parson's saw, And birds sit brooding in the snow, And Marian's nose looks red and raw, When roasted crabs hiss in the bowl, Then nightly sings the staring owl, To-whit! To-who!—a merry note, While greasy Joan doth keel the pot.

If people are constantly falling off a cliff, you could place ambulances under the cliff or build a fence on the top of the cliff. We are placing all too many ambulances under the cliff.

Parsons argued that medicine was a social institution that regulated social deviance through the provision of medical diagnoses for nonconforming behavior. Medicine was, in this understanding, engaged in social control.

I love you, Lottie, and I want to make you my wife." Stone's low voice rumbled between them. Ardent. Unwavering. Determined. "I'll pursue you," he vowed, "until a parson either joins us in marriage or speaks words over my grave.

All your sea-omens are of disaster; and of course, with man in his present unhappy state, huddled together in numbers far too great and spending all his surplus time and treasure beating out his brother's brains, any gloomy foreboding is likely to be fulfilled; but your corpse, your parson, your St Elmo's fire is not the cause of the tragedy.

no parson in the world ever pictured heaven so beautifully as they did, in their innocent talk; and, while I sobbed and listened, I could not help wishing we were all there safe together.

I have been praying, too, for the first time in my life. That parson, Tugwell, he helped me see - not the error of my ways, for I knew them all to well already - but what was wanting in me. I am far from perfect, I know, but I am changed and changing still

You have no idea how many men are spoiled by what is called education. For the most part, colleges are places where pebbles are polished and diamonds are dimmed. If Shakespeare had graduated at Oxford, he might have been a quibbling attorney, or a hypocritical parson.

It cannot be right to be the slave of one's household gods, and I protest that if my furniture ever annoyed me by wanting to be dusted when I wanted to be doing something else, and there was no one to do the dusting for me, I would cast it all into the nearest bonfire and sit and warm my toes at the flames with great contentment, triumphantly selling my dusters to the very next pedlar who was weak enough to buy them. Parsons

Be blessed in the name of man. And if any god deny you for this, I will deny that god.

Oh, working man! Oh, starved, outraged, and robbed laborer, how long will you lend attentive ear to the authors of your misery?

The most elementary communication is not possible without some degree of conformity to the “conventions” of the symbolic system.

The moment we’re born, we start dying. We spend our lives dying.

And even though it was ridiculously childish, in the end I had to call myself a faggot, which really annoyed me, because 1. I don't think that word should ever be used by anyone, let alone me, and 2. As it happens, I am not gay, and furthermore, 3. Chuck Parson made it out like calling yourself a faggot was the ultimate humiliation, even though there's nothing at all embarrassing about being gay.

What? I don't hate Christians," Voldemort lied dishonestly. 'What are you even talking about?' 'You're still pretending to be dumb,' the Reverend pointed out truthfully. 'We know all about your plot to illegalize Christianity, Voldemort.' Voldemort blinked stupidly again and questioned evilly, 'Wait. Is this about my Reddit account?' 'Is that what you call your godless coven?

Adams dealt him so sound a Compliment over his Face with his Fist, that the Blood immediately gushed out of his Nose in a Stream. The Host being unwilling to be outdone in Courtesy, especially by a Person of Adams's Figure, returned the Favour with so much Gratitude, that the Parson's Nostrils likewise began to look a little redder than usual.

There is no power on earth so great as the power of intellect. It moves the world and it moves the earth.

Dont feel too bad, Harry. People break-up everyday, its not the end of the world..

Everything ends. It does. Sooner or later. This - all this - it has to end sometime.

A person with an increasingly grateful heart is one with a decreasingly complaining mouth.

Sometimes I think that love is a case of mistaken identity.

Reformed theology isn't a sledgehammer with which to hit people, it's a pillow on which they can lay their weary heads.

Western doctors are like poor plumbers. They treat a splashing tube by cleaning up the water. These plumbers are extremely apt at drying up the water, constantly inventing new, expensive, and refined methods of drying up water. Somebody should teach them how to close the tap.

Do you really suppose God cares whether a man comes to good or ill?" "If He did not, He could not be good himself..." "...Then He can't be so hard on us as the parsons say, even in the after-life?" "He will give absolute justice, which is the only good thing. He will spare nothing to bring His children back to himself, their sole well-being, whether He achieve it here--or there.

Stop being the shy boy that wants to do everything right and responsibly. I’m sick of your honorable intentions Eli. In fifty years, when I’m old in my bed I want to wake up when the sun shines in my window and know that the person lying beside me was the right choice. I don’t want to look at someone else and always wish it was you.” ~ Maggie Parsons from Epitaphs from the Afterlife

On an evening in the latter part of May a middle-aged man was walking homeward from Shaston to the village of Marlott, in the adjoining Vale of Blakemore, or Blackmoor. The pair of legs that carried him were rickety, and there was a bias in his gait which inclined him somewhat to the left of a straight line. He occasionally gave a smart nod, as if in confirmation of some opinion, though he was not thinking of anything in particular. An empty egg-basket was slung upon his arm, the nap of his hat was ruffled, a patch being quite worn away at its brim where his thumb came in taking it off. Presently he was met by an elderly parson astride on a gray mare, who, as he rode, hummed a wandering tune.

Some studies actually showed that that Russian drinkers lived longer than non-drinkers. [Michelle Parsons] suggested an explanation for the apparent vodka paradox: for what it is worth, alcohol may help people adapt to realities that otherwise make them want to curl up and die. Parsons, who called her book "Dying Unneeded", argued that Russians were dying early because they had nothing and no one to live for.

I didn’t mean it,” Conor said. You did, the monster said, but you also did not. Conor sniffed and looked up to its face, which was as big as a wall in front of him. “How can both be true?” Because humans are complicated beasts, the monster said. How can a queen be both a good witch and a bad witch? How can a prince be a murderer and a saviour? How can an apothecary be evil-tempered but right-thinking? How can a parson be wrong-thinking but good-hearted? How can invisible men make themselves more lonely by being seen?

They fold up into you. You fold up into us. We fold up into Him.” This seemed to both intrigue and satisfy the parson, who hummed thoughtfully before he ventured one last question to the amiable artisan. “I see. And might I ask if, anywhere in this ingenious arrangement, any of us ever truly had Free Will?” The lanky angle sounded somehow mournful and apologetic as he answered with a syllable that was apparently the same in English as in his own tongue. “No.” After a well-timed pause as if before the punch line of a joke, he went on to pronounce another angle-word that Michael understood almost immediately. “Dyimoust?” What this meant was “Did you miss it?

Much of my learning to follow Jesus is unlearning to follow myself.

The famous field altar came from the Jewish firm of Moritz Mahler in Vienna, which manufactured all kinds of accessories for mass as well as religious objects like rosaries and images of saints. The altar was made up of three parts, lberally provided with sham gilt like the whole glory of the Holy Church. It was not possible without considerable ingenuity to detect what the pictures painted on these three parts actually represented. What was certain was that it was an altar which could have been used equally well by heathens in Zambesi or by the Shamans of the Buriats and Mongols. Painted in screaming colors it appeared from a distance like a coloured chart intended for colour-blind railway workers. One figure stood out prominently - a naked man with a halo and a body which was turning green, like the parson's nose of a goose which has begun to rot and is already stinking. No one was doing anything to this saint. On the contrary, he had on both sides of him two winged creatures which were supposed to represent angels. But anyone looking at them had the impression that this holy naked man was shrieking with horror at the company around him, for the angels looked like fairy-tale monsters and were a cross between a winged wild cat and the beast of the apocalypse. Opposite this was a picture which was meant to represent the Holy Trinity. By and large the painter had been unable to ruin the dove. He had painted a kind of bird which could equally well have been a pigeon or a White Wyandotte. God the Father looked like a bandit from the Wild West served up to the public in an American film thriller. The Son of God on the other hand was a gay young man with a handsome stomach draped in something like bathing drawers. Altogether he looked a sporting type. The cross which he had in his hand he held as elegantly as if it had been a tennis racquet. Seen from afar however all these details ran into each other and gave the impression of a train going into a station.

I'm not saying it's what I would have wanted. But don't you see? We fuck up our lives again and again and it's always our children who pick up the bill. We move on to new relationships, always starting over, always thinking we've got another chance to get it right, it's the kids from all these broken marriages who pay the price. They - my son, your daughters, all the millions like them - are carrying around wounds that are going to last a lifetime. It has to stop.

But what I would like to know," says Albert, "is whether there would not have been a war if the Kaiser had said No." "I'm sure there would," I interject, "he was against it from the first." "Well, if not him alone, then perhaps if twenty or thirty people in the world had said No." "That's probable," I agree, "but they damned well said Yes." "It's queer, when one thinks about it," goes on Kropp, "we are here to protect our fatherland. And the French are over there to protect their fatherland. Now who's in the right?" "Perhaps both," say I without believing it. "Yes, well now," pursues Albert, and I see that he means to drive me into a corner, "but our professors and parsons and newspapers say that we are the only ones that are right, and let's hope so;--but the French professors and parsons and newspapers say that the right is on their side, now what about that?" "That I don't know," I say, "but whichever way it is there's war all the same and every month more countries coming in." Tjaden reappears. He is still quite excited and again joins the conversation, wondering just how a war gets started. "Mostly by one country badly offending another," answers Albert with a slight air of superiority. Then Tjaden pretends to be obtuse. "A country? I don't follow. A mountain in Germany cannot offend a mountain in France. Or a river, or a wood, or a field of wheat." "Are you really as stupid as that, or are you just pulling my leg?" growls Kropp, "I don't mean that at all. One people offends the other--" "Then I haven't any business here at all," replies Tjaden, "I don't feel myself offended." "Well, let me tell you," says Albert sourly, "it doesn't apply to tramps like you." "Then I can be going home right away," retorts Tjaden, and we all laugh, "Ach, man! he means the people as a whole, the State--" exclaims Mller. "State, State"--Tjaden snaps his fingers contemptuously, "Gendarmes, police, taxes, that's your State;--if that's what you are talking about, no, thank you." "That's right," says Kat, "you've said something for once, Tjaden. State and home-country, there's a big difference." "But they go together," insists Kropp, "without the State there wouldn't be any home-country." "True, but just you consider, almost all of us are simple folk. And in France, too, the majority of men are labourers, workmen, or poor clerks. Now just why would a French blacksmith or a French shoemaker want to attack us? No, it is merely the rulers. I had never seen a Frenchman before I came here, and it will be just the same with the majority of Frenchmen as regards us. They weren't asked about it any more than we were." "Then what exactly is the war for?" asks Tjaden. Kat shrugs his shoulders. "There must be some people to whom the war is useful." "Well, I'm not one of them," grins Tjaden. "Not you, nor anybody else here." "Who are they then?" persists Tjaden. "It isn't any use to the Kaiser either. He has everything he can want already." "I'm not so sure about that," contradicts Kat, "he has not had a war up till now. And every full-grown emperor requires at least one war, otherwise he would not become famous. You look in your school books." "And generals too," adds Detering, "they become famous through war." "Even more famous than emperors," adds Kat. "There are other people back behind there who profit by the war, that's certain," growls Detering. "I think it is more of a kind of fever," says Albert. "No one in particular wants it, and then all at once there it is. We didn't want the war, the others say the same thing--and yet half the world is in it all the same.

In contradistinction to the underestimation in the field of rocket science and the aerospace industry, Parsons' accomplishments in the arcane sciences have been highly overrated and grossly exaggerated. As a magician he was essentially a failure. As a Thelemite he learned the hard way what was required. He loved Crowley's 'Law' but couldn't adhere to it—though he tried harder than most. He violated the rules, undertook unauthorized and unorthodox magical operations, and claimed the grade of Magister Templi without first completing all the grades below it. He couldn't handle working under authority—his ego was too big. His record of failure is valuable in that regard. He was a great promulgator of thelemic ideals in his essays, but as an idealist his elitism ruined his work. Indeed, some would say he was guilt of hubris, which the gods always punish.

Channel Firing That night your great guns, unawares, Shook all our coffins as we lay, And broke the chancel window-squares, We thought it was the Judgment-day And sat upright. While drearisome Arose the howl of wakened hounds: The mouse let fall the altar-crumb, The worms drew back into the mounds, The glebe cow drooled. Till God called, “No; It’s gunnery practice out at sea Just as before you went below; The world is as it used to be: “All nations striving strong to make Red war yet redder. Mad as hatters They do no more for Christés sake Than you who are helpless in such matters. “That this is not the judgment-hour For some of them’s a blessed thing, For if it were they’d have to scour Hell’s floor for so much threatening . . . “Ha, ha. It will be warmer when I blow the trumpet (if indeed I ever do; for you are men, And rest eternal sorely need).” So down we lay again. “I wonder, Will the world ever saner be,” Said one, “than when He sent us under In our indifferent century!” And many a skeleton shook his head. “Instead of preaching forty year,” My neighbour Parson Thirdly said, “I wish I had stuck to pipes and beer.” Again the guns disturbed the hour, Roaring their readiness to avenge, As far inland as Stourton Tower, And Camelot, and starlit Stonehenge.

It was an operation that Dr. Maturin had carried out at sea before, always in the fullest possible light and therefore on deck, and many of them had seen him do so. Now they and all their mates saw him do it again: they saw Joe Plaice's scalp taken off, his skull bared, a disc of bone audibly sawn out, the handle turning solemnly; a three-shilling piece, hammered into a flattened dome by the armourer, screwed on over the hole; and the scalp replaced, neatly sewn up by the parson. It was extremely gratifying - the Captain had been seen to go pale, and Barret Bonden too, the patient's cousin - blood running down Joe's neck regardless - brains clearly to be seen - something not to be missed for a mint of money - instructive, too - and they made the most of it.

How everyone is struggling for something. Trying to keep the balance. Struggling to find their way back. Doing the best they can with what they've been dealt. Staying in place, doing anything to keep from sinking. To keep from rising. Until something changes. Like a day at school, a friend for lunch, someone standing up for you. And the choice to feel. Standing before you. Realizing what part is yours. What you can and can't do. Who you are. Who you are meant to be. More than the sum of all your broken parts.

It is Never Too Late to Mend." Since it can never be too late To change your life, or else renew it, Let the unpleasant process wait Until you are compelled to do it. The State provides (and gratis too) Establishments for such as you. Remember this, and pluck up heart, That, be you publican or parson, Your ev'ry art must have a start, From petty larceny to arson; And even in the burglar's trade, The cracksman is not born, but made. So, if in your career of crime, You fail to carry out some "coup", Then try again a second time, And yet again, until you do; And don't despair, or fear the worst, Because you get found out at first. Perhaps the battle will not go, On all occasions, to the strongest; You may be fairly certain tho' That He Laughs Last who laughs the Longest. So keep a good reserve of laughter, Which may be found of use hereafter. Believe me that, howe'er well meant, A Good Resolve is always brief; Don't let your precious hours be spent In turning over a new leaf. Such leaves, like Nature's, soon decay, And then are only in the way. The Road to—-well, a certain spot, (A Road of very fair dimensions), Has, so the proverb tells us, got A parquet-floor of Good Intentions. Take care, in your desire to please, You do not add a brick to these. For there may come a moment when You shall be mended willy-nilly, With many more misguided men, Whose skill is undermined with skilly. Till then procrastinate, my friend; "It Never is Too Late to Mend!

She asked him to come in, if only for a minute, as it would seem so odd otherwise, and as if she had been out alone in the dark. He gave way, and followed her in. Immediately that the door was opened he found, in addition to her parents, several neighbours sitting round. They all spoke in a congratulatory manner, and took him seriously as Arabella's intended partner. They did not belong to his set or circle, and he felt out of place and embarrassed. He had not meant this: a mere afternoon of pleasant walking with Arabella, that was all he had meant. He did not stay longer than to speak to her stepmother, a simple, quiet woman without features or character; and bidding them all good night plunged with a sense of relief into the track over the down. But that sense was only temporary: Arabella reasserted her sway in his soul. He walked as if he felt himself to be another man from the Jude of yesterday. What were his books to him? what were his intentions, hitherto adhered to so strictly, as to not wasting a single minute of time day by day? 'Wasting!' It depended on your point of view to define that: he was just living for the first time: not wasting life. It was better to love a woman than to be a graduate, or a parson; ay, or a pope!

He was just a small church parson when the war broke out, and he Looked and dressed and acted like all parsons that we see. He wore the cleric's broadcloth and he hooked his vest behind. But he had a man's religion and he had a stong man's mind. And he heard the call to duty, and he quit his church and went. And he bravely tramped right with 'em every- where the boys were sent. He put aside his broadcloth and he put the khaki on; Said he'd come to be a soldier and was going to live like one. Then he'd refereed the prize fights that the boys pulled off at night, And if no one else was handy he'd put on the gloves and fight. He wasn't there a fortnight ere he saw the sol- diers' needs, And he said: "I'm done with preaching; this is now the time for deeds." He learned the sound of shrapnel, he could tell the size of shell From the shriek it make above him, and he knew just where it fell. In the front line trench he laboured, and he knew the feel of mud, And he didn't run from danger and he wasn't scared of blood. He wrote letters for the wounded, and he cheered them with his jokes, And he never made a visit without passing round the smokes. Then one day a bullet got him, as he knelt be- side a lad Who was "going west" right speedy, and they both seemed mighty glad, 'Cause he held the boy's hand tighter, and he smiled and whispered low, "Now you needn't fear the journey; over there with you I'll go." And they both passed out together, arm in arm I think they went. He had kept his vow to follow everywhere the boys were sent.

—so much more opportunity now." Her voice trails off. "Hurrah for women's lib, eh?" "The lib?" Impatiently she leans forward and tugs the serape straight. "Oh, that's doomed." The apocalyptic word jars my attention. "What do you mean, doomed?" She glances at me as if I weren't hanging straight either and says vaguely, "Oh …" "Come on, why doomed? Didn't they get that equal rights bill?" Long hesitation. When she speaks again her voice is different. "Women have no rights, Don, except what men allow us. Men are more aggressive and powerful, and they run the world. When the next real crisis upsets them, our so-called rights will vanish like—like that smoke. We'll be back where we always were: property. And whatever has gone wrong will be blamed on our freedom, like the fall of Rome was. You'll see." Now all this is delivered in a gray tone of total conviction. The last time I heard that tone, the speaker was explaining why he had to keep his file drawers full of dead pigeons. "Oh, come on. You and your friends are the backbone of the system; if you quit, the country would come to a screeching halt before lunch." No answering smile. "That's fantasy." Her voice is still quiet. "Women don't work that way. We're a—a toothless world." She looks around as if she wanted to stop talking. "What women do is survive. We live by ones and twos in the chinks of your world-machine." "Sounds like a guerrilla operation." I'm not really joking, here in the 'gator den. In fact, I'm wondering if I spent too much thought on mahogany logs. "Guerrillas have something to hope for." Suddenly she switches on a jolly smile. "Think of us as opossums, Don. Did you know there are opossums living all over? Even in New York City." I smile back with my neck prickling. I thought I was the paranoid one. "Men and women aren't different species, Ruth. Women do everything men do." "Do they?" Our eyes meet, but she seems to be seeing ghosts between us in the rain. She mutters something that could be "My Lai" and looks away. "All the endless wars …" Her voice is a whisper. "All the huge authoritarian organizations for doing unreal things. Men live to struggle against each other; we're just part of the battlefield. It'll never change unless you change the whole world. I dream sometimes of—of going away—" She checks and abruptly changes voice. "Forgive me, Don, it's so stupid saying all this." "Men hate wars too, Ruth," I say as gently as I can. "I know." She shrugs and climbs to her feet. "But that's your problem, isn't it?" End of communication. Mrs. Ruth Parsons isn't even living in the same world with me.

The Three-Decker "The three-volume novel is extinct." Full thirty foot she towered from waterline to rail. It cost a watch to steer her, and a week to shorten sail; But, spite all modern notions, I found her first and best— The only certain packet for the Islands of the Blest. Fair held the breeze behind us—’twas warm with lovers’ prayers. We’d stolen wills for ballast and a crew of missing heirs. They shipped as Able Bastards till the Wicked Nurse confessed, And they worked the old three-decker to the Islands of the Blest. By ways no gaze could follow, a course unspoiled of Cook, Per Fancy, fleetest in man, our titled berths we took With maids of matchless beauty and parentage unguessed, And a Church of England parson for the Islands of the Blest. We asked no social questions—we pumped no hidden shame— We never talked obstetrics when the Little Stranger came: We left the Lord in Heaven, we left the fiends in Hell. We weren’t exactly Yussufs, but—Zuleika didn’t tell. No moral doubt assailed us, so when the port we neared, The villain had his flogging at the gangway, and we cheered. ’Twas fiddle in the forc’s’le—’twas garlands on the mast, For every one got married, and I went ashore at last. I left ’em all in couples a-kissing on the decks. I left the lovers loving and the parents signing cheques. In endless English comfort by county-folk caressed, I left the old three-decker at the Islands of the Blest! That route is barred to steamers: you’ll never lift again Our purple-painted headlands or the lordly keeps of Spain. They’re just beyond your skyline, howe’er so far you cruise In a ram-you-damn-you liner with a brace of bucking screws. Swing round your aching search-light—’twill show no haven’s peace. Ay, blow your shrieking sirens to the deaf, gray-bearded seas! Boom out the dripping oil-bags to skin the deep’s unrest— And you aren’t one knot the nearer to the Islands of the Blest! But when you’re threshing, crippled, with broken bridge and rail, At a drogue of dead convictions to hold you head to gale, Calm as the Flying Dutchman, from truck to taffrail dressed, You’ll see the old three-decker for the Islands of the Blest. You’ll see her tiering canvas in sheeted silver spread; You’ll hear the long-drawn thunder ’neath her leaping figure-head; While far, so far above you, her tall poop-lanterns shine Unvexed by wind or weather like the candles round a shrine! Hull down—hull down and under—she dwindles to a speck, With noise of pleasant music and dancing on her deck. All’s well—all’s well aboard her—she’s left you far behind, With a scent of old-world roses through the fog that ties you blind. Her crew are babes or madmen? Her port is all to make? You’re manned by Truth and Science, and you steam for steaming’s sake? Well, tinker up your engines—you know your business best— She’s taking tired people to the Islands of the Blest!

There was an intelligence about him (Joe Strummer) that allowed his band to change and evolve, just as Johnny Rotten and the Sex Pistols were disappearing up their own bondage trousers. And there was a generosity about Strummer, too, a warmth and humanity about the guy. He was a brilliant musician, a beautiful man, and a charismatic artist. There is a part of me that bitterly resents the fact that the Clash never replaced the Rolling Stones in rock music's hall of heroes. But the Clash were not about milking if for a lifetime...I thought they were the greatest band I had ever seen. And, half a lifetime on, in a large part of my soul, I still do...They changed lives. They certainly changed mine. Because they made me believe that, with passion and commitment and a bit of fire in your belly, you could be exactly the person you wanted to be.