Paradigm Shift Quotes

A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it.

Ideas that require people to reorganize their picture of the world provoke hostility.

Small shifts in your thinking, and small changes in your energy, can lead to massive alterations of your end result.

There are things you don't want to know you can do

Prepare to experience a paradigm shift.

Into the hands of every individual is given a marvelous power for good or evil---the silent, unconscious, unseen influence of his life. This is simply the radiation of what man really is, not what he pretends to be.

Shaping the company's future requires a board that fosters a culture of innovation and agility to adapt to changing market conditions.

Yes." I reply, though in all honesty I'm just not sure. I feel a paradigm shift. I know that if I do this thing with him, I will get hurt. He's not capable, interested, or willing to offer me any more... and I want more. Much more.

You can't change the fruit without changing the root.

The system is not working. That is how a paradigm shift begins: the established way of seeing the world no longer functions.

We sense that ‘normal’ isn’t coming back, that we are being born into a new normal: a new kind of society, a new relationship to the earth, a new experience of being human.

The present convergence of crises––in money, energy, education, health, water, soil, climate, politics, the environment, and more––is a birth crisis, expelling us from the old world into a new.

Trading doesn't just reveal your character, it also builds it if you stay in the game long enough.

When you're leading a business, you have to pay attention to what's going on in the economy as a whole. When economic paradigms shift, you better shift your approach to business accordingly.

Those who can adapt to the sudden paradigm shift and new environment do. Obey the rules. Search for the loopholes. Sneer at the guidelines despite being bound by them. In the end, everyone learns that rules are necessary to make the system run smoothly.

The elephants we have seen taunted and tormented and slaughtered by the likes of Safari Club do not have time to wait while the world's ethicists work out some centuries-long paradigm shift in moral thought.

The shift towards Permaculture Economics represents a paradigm shift in how businesses operate. By recognizing their interconnectedness with the world around them, companies can unlock new opportunities for growth, resilience, and positive impact.

I used to think Romeo and Juliet was the greatest love story ever written. But now that I’m middle-aged, I know better. Oh, Romeo certainly thinks he loves his Juliet. Driven by hormones, he unquestionably lusts for her. But if he loves her, it’s a shallow love. You want proof?” Cagney didn’t wait for Dr. Victor to say yay or nay. “Soon after meeting her for the first time, he realizes he forgot to ask her for her name. Can true love be founded upon such shallow acquaintance? I don’t think so. And at the end, when he thinks she’s dead, he finds no comfort in living out the remainder of his life within the paradigm of his love, at least keeping alive the memory of what they had briefly shared, even if it was no more than illusion, or more accurately, hormonal. “Those of us watching events unfold from the darkness know she merely lies in slumber. But does he seek the reason for her life-like appearance? No. Instead he accuses Death of amorousness, convinced that the ‘lean abhorred monster’ endeavors to keep Juliet in her present state, her cheeks flushed, so that she might cater to his own dissolute desires. But does Romeo hold her in his arms one last time and feel the warmth of her blood still coursing through her veins? Does he pinch her to see if she might awaken? Hold a mirror to her nose to see if her breath fogs it? Once, twice, three times a ‘no.’” Cagney sighed, listened to the leather creak as he shifted his weight in his chair. “No,” he repeated. “His alleged love is so superficial and selfish that he seeks to escape the pain of loss by taking his own life. That’s not love, but obsessive infatuation. Had they wed—Juliet bearing many children, bonding, growing together, the masks of the star-struck teens they once were long ago cast away, basking in the comforting campfire of a love born of a lifetime together, not devoured by the raging forest fire of youth that consumes everything and leaves behind nothing—and she died of natural causes, would Romeo have been so moved to take his own life, or would he have grieved properly, for her loss and not just his own?

The paradigms were shifting. He could feel it. The old world, a world of infinite vastness and illimitable resources and future, was being confronted by something else—a web of energy, of opinions, of gulfs. People believe, thought Shadow. It’s what people do. They believe. And then they will not take responsibility for their beliefs; they conjure things, and do not trust the conjurations. People populate the darkness; with ghosts, with gods, with electrons, with tales. People imagine, and people believe: and it is that belief, that rock-solid belief, that makes things happen.

A paradigm shift of viewing palliative care or hospice as a gift instead of seeing it as giving up has the potential to change the way we experience advanced age.

In these paradigm shifts, addressing individual parts of a problem will not resolve anything.

It's a scary thing, a life-changing, paradigm-shifting thing, to honestly ask yourself this question: Am I moving with God to rescue, restore, and redeem humanity? Or am I clinging fast, eyeteeth clenched, to an imperfect world's habits and cultural customs, in full knowledge of injustice or imperfections, living at odds with God's dream for his daughters and sons?

In der Wissenschaft kommt es alle paar Jahre vor, daß etwas, das bis dahin als Fehler galt, plötzlich alle Anschauungen umkehrt oder daß ein unscheinbarer und verachteter Gedanke zum Herrscher über ein neues Gedankenreich wird.

The expectation that you bring with you in trading is often the greatest obstacle you will encounter.

When you learn to let go of the need to be right, being wrong gradually lose its power to disturb you.

Change management through business paradigm shifting minimizes disruption and maximizes benefit.

Business Paradigm Shifting helps companies stay agile in a rapidly changing market landscape.

Patience is a tough lesson to learn It's a reward we wisely have to earn But mastering it brings a paradigm shift And we finally realize that life is a gift

On the societal front, a paradigm shift is underway in how we work and communicate, as well as how we express, inform and entertain ourselves.

The Permaculture Economics paradigm shift prioritizes well-being over growth, aligning with humanity's true needs. Growth is still extremely important, just not more important than well-being.

Intellectual progress usually occurs through sheer abandonment of questions together with both of the alternatives they assume -- an abandonment that results from their decreasing vitality and a change of urgent interest. We do not solve them: we get over them.

Believing and investing in yourself is the best way to shift your thinking from a paradigm of excuses to one of solutions.

The more a mind thinks upon something, the deeper it will take root and affect all subsequent and related thought.

…one lives and analyses data within a frame, unaware that the solution is most often just outside of that frame. Never underestimate the depth of your subjectivity.

Forward movement is not helpful if what is needed is a change of direction.

Regenerative agriculture represents more than a shift of practices. It is also a shift in paradigm and in our basic relationship to nature.

Don't ever make the mistake of believing that market success has to come to you fast. Trade small, stay in the game, persist, and eventually, you'll reach a satisfying level of proficiency.

I am often asked what I would keep of Neoclassical economics in a new paradigm. My answer is that I would keep as much of Neoclassical economics as modern astronomy kept of Ptolemaic astronomy – which is to say, nothing at all.

...in order to achieve improved outcomes for families at risk, a paradigm shift is required so that unequal outcomes for families and children are seen as social injustices, rather than as products of individual dysfunction or deficit

There are solutions to the major problems of our time; some of them even simple. But they require a radical shift in our perceptions, our thinking, our values. And, indeed, we are now at the beginning of such a fundamental change of worldview in science and society, a change of paradigms as radical as the Copernican revolution. Unfortunately, this realization has not yet dawned on most of our political leaders, who are unable to “connect the dots,” to use a popular phrase.

If we come to see the purpose of the universe as God’s long-term glory rather than our short-term happiness, then we will undergo a critical paradigm shift in tackling the problem of evil and suffering. The world has gone terribly wrong. God is going to fix it. First, for his eternal glory. Second, for our eternal good.

If she learned anything in school she learned this, courtesy of Albert Ellis, father of the cognitive-behavioral paradigm shift in psychotherapy. Other people are not here to fulfill our needs or meet our expectations, nor will they always treat us well. Failure to accept this will generate feelings of anger and resentment. Peace of mind comes with taking people as they are and emphasizing the positive.

Adaptable companies turn disruptions into opportunities.

You want your target market and your capabilities to be completely in alignment.

You are free to create your own paradigms instead of simply accepting those presented to you by others.

The journey to the light starts with a candle. Once it's lit, darkness has gone forever.

Business Paradigm Shifting allows companies to transform before they're forced to. Voluntary change is expensive, but it always costs less than forced change.

Embrace the Business Paradigm Shifting approach to lead change, not just manage it.

Embrace adaptability and the Business Paradigm Shifting approach to ensure a future-proof business.

Business Paradigm Shifting helps companies stay ahead of the curve, not just react to it. You can't add real value for your customers if you're just reacting.

Business Paradigm Shifting helps companies stay relevant to changing customer needs.

Business Paradigm Shifting empowers companies to rewrite their future, not just react to the present.

Humor. Two unconnected things are suddenly united by a paradigm shift. It is hard to describe, but we all know it when it happens. Weirdly, it causes us to make a barking noise.

Some carry out their work explicitly denying that it is a revolution; others deliberately use Kuhn’s language of paradigm shifts to describe the changes they witness.

The "aha" moment is a validating experience for your efforts and at the same time changes your paradigm of the world in favor of a more accurate one. Campbell simply says “it wipes out the ego.

It destroys and resurrects in equal measure. It's paradigm shifting. The man I was before Nada has perished and left a changeling who is lost in the delicate art of awe and humble appreciation.

As writer and media strategist Ryan Holiday has noted, epiphanies are not life-altering.9 It’s not radical moments of action that give us long-lasting, permeating change—it’s the restructuring of our habits. The idea is what science philosopher Thomas Kuhn dubbed a “paradigm shift.” Kuhn suggested we don’t change our lives in flashes of brilliance, but through a slow process in which assumptions unravel and require new explanations. It’s in these periods of flux that microshifts happen and breakthrough-level change begins to take shape.

Animism is the way humanity has been deeply connected to the land and its seasonal cycles for millennia, in rapport and conversation with the animals, plants, elements, Ancestors and earth spirits. The opposite of animism is the “cult of the individual” so celebrated in modern society, and the loss of the animist worldview is at the root of our spiritual disconnect and looming ecological crisis. Human beings are just one strand woven into the complex systems of Earth Community, and the animistic perspective is fundamental to the paradigm shift, and the recovery of our own ancestral wisdom.

We're presently in the midst of a third intellectual revolution. The first came with Newton: the planets obey physical laws. The second came with Darwin: biology obeys genetic laws. In today’s third revolution, were coming to realize that even minds and societies emerge from interacting laws that can be regarded as computations. Everything is a computation.

Adaptability is the new superpower in business - embrace it to thrive.

Since the world around us is always changing, businesses that want continuity should be regularly shifting their paradigm.

A newly defined market will require either new capabilities or a new focus applied to current capabilities.

The primary purpose of the business’ capabilities is to provide superior value to the target market in exchange for money.

Everything the business does should revolve around providing value to the target market.

A target market should be like a lighthouse in a storm to a business

Business capabilities are relative to macro conditions. Based on differences in macro conditions, the economic worth of a capability could differ from one scenario to another.

you believe today's paradigm are not going to change.... Ask the caveman then if his paradigms changed or not. think for yourself you loose. think for coming generations you win.

Seasons change and people's minds change. Every person's stance in life is fragile and is prone to shifting based on where their future is.

Know as you go is the new Paradigm

Women are at the forefront of that kind of revolution now—a paradigm shift away from a gendered value system where the male experience is at the center of reality and all other ways of being, thinking, feeling, and doing are at the periphery.

We must abolish, and not regulate, animal exploitation. The abolition of animal exploitation requires a paradigm shift. It requires a recognition that violence against the vulnerable is inherently wrong. It calls for a revolution of the heart.

Metaruptions defy rulebooks. We must envision the questions to be asked - and delve into the questions behind the questions. Metaruptions require adaptive problem finding and resilient solutions amidst incomprehensibility. The current decade will bring unparalleled messiness together with its opportunities. Learning to speak the language of metaruptions means staying engaged as paradigms shift to unravel these possibilities.

Even a single macro change – like an increase in the price of gasoline due to geo-political tensions – can have tremendous effects on a business’ ability to provide value to its customers.

Reaching any goal in trading requires specific domain knowledge and technical skills. But then, after that, it's all mindset management. Yet most people ignore that —they automatically think they have that last part all figured out, and it's a mistake.

If we are ever going to see a paradigm shift, we have to be clear about how we want the present paradigm to shift. We must be clear that veganism is the unequivocal baseline of anything that deserves to be called an “animal rights” movement. If “animal rights” means anything, it means that we cannot morally justify any animal exploitation; we cannot justify creating animals as human resources, however “humane” that treatment may be. We must stop thinking that people will find veganism “daunting” and that we have to promote something less than veganism. If we explain the moral ideas and the arguments in favor of veganism clearly, people will understand. They may not all go vegan immediately; in fact, most won’t. But we should always be clear about the moral baseline. If someone wants to do less as an incremental matter, let that be her/his decision, and not something that we advise to do. The baseline should always be clear. We should never be promoting “happy” or “humane” exploitation as morally acceptable.

We began then to see trauma-related disorders not as disorders of events but as disorders of the body, brain, and nervous system. The neurobiological lens also resulted in another paradigm shift: if the brain and body are inherently adaptive, then the legacy of trauma responses must also reflect an attempt at adaptation, rather than evidence of pathology. Through that neurobiological lens, what appears clinically as stuckness and resistance, untreatable diagnoses, or character-disordered behavior simply represent how an individual’s mind and body adapted to a dangerous world in which the only “protection” was the very same caretaker who endangered him or her. Each symptom was an ingenious solution by the body to create some semblance of safety for the developing child or endangered adult. The trauma-related issues with which the client presents for help, I now believe, are in truth a “red badge of courage” that tell the story of what happened even more eloquently than the events each individual consciously remembers.

The term paradigm shift was introduced by Thomas Kuhn in his highly influential landmark book, The Structure of Scientific Revolutions. Kuhn shows how almost every significant breakthrough in the field of scientific endeavor is first a break with tradition, with old ways of thinking, with old paradigms.

A capability is a business’ ability to provide value to customers. A business can only deliver the value it is capable of delivering, and capabilities are key enablers of a business’ ability to exchange value with its target market.

When you hold a belief strongly, it is difficult to believe something that is so contrary to it, even if the evidence is undeniable and staring you in the face. When you start opening your eyes to ways the CN has controlled, manipulated, belittled, and demeaned you for years, this is a huge reality paradigm shift. You will fight hard against the evidence no matter how obvious it is. This stirs up great insecurity, confusion, and anxiety in the body. What makes it even harder is that people around you see the CN in a positive light. Cognitive dissonance is one of the most challenging components of healing and recovery. It takes enormous mental strength to look past strong beliefs you have held and be open to looking honestly at the reality that is presenting itself.

Once the target market is identified, it’s really about putting the business in a position to provide superior value in the most efficient way to that target market thereby enabling the business to earn maximum profit in the exchange.

When we do not heal, we allow our worst moments to define and shape us. We lose our ability to see the good in situations and people, enjoy the simple moments, persevere through conflict, and bring our best selves to our relationships.

Western Civilization was responsible for a paradigm shift in history. It created the industrial and scientific revolutions that enabled the birth of a transportation, communications and knowledge revolution unprecedented in the 5 billion year history of this planet. Unfortunately this revolution took place amidst a moral vacuum at the very top of the power structure. It is as if a three year old child had been given control over both a candy story and a shotgun. He was able to use the shotgun to get all the candy he wanted but he had no idea what to do next. Whenever somebody tried to tell him too much candy was bad for him, he shot the person who said that.

فنموذج الرشد" ليس منبعثا من منطق فردي، أو مزاج متشخِّص، بل هو "وشيج براديغمي" من المعالم المرجعية الملتفة حول "سؤال الأزمة": من "مالك بن نبي"، و"علي عزت بيجوفيتش"، و"فتح الله كولن"، و"عبد الوهاب المسيري"، و"محمد إقبال"...، ورهانه بعد ذلك: بلوغ حالة "المتحد العلمي" و"الجماعة العلمية" في بناء أدوات تحليل فكرية وليدة تتسم بالمعقولية والفعالية، وفي هذه الصفحات بيان للمعايير المرجعية لنموذج الرشد، وأدواته في التحليل، والتركيب، والتفعيل... ص

Some see opportunity where others see work. Some seek opportunity where others seek work.

The pace of change demands a culture of continuous learning and innovation.

Adaptability unlocks resilience, ensuring businesses can weather any storm.

Adaptable companies foster a growth mindset, driving progress and innovation.

Trading mastery is a state of complete acceptance of probability, not a state of fight it.

Trading effectively is about assessing probabilities, not certainties.

A paradigm is no more than a paradigm. Brake it if you want, and make sure when you find another one; it just remains another paradigm.

Evidently, then, a not-so-subtle shift had occurred in the original love motive; compassion and solidarity had been replaced by pity and condescension.

We can leave the rat race to rodents... but I suspect that even they wouldn't like it

There was everything before that moment, and then everything after. The paradigm shift was supernatural.

Meditation calms one’s mind and helps one to see beyond immediate problems or desires. It can lead to a paradigm shift toward a less materialistic and competitive way of life.

The digital paradigm shift is inevitable, keep digital fit means the fitting mindset, fitting attitude, fitting structure, and fitting speed.

Abhijit Naskar is a self-trained scientist and thinker who discovers the paradigm shifting phenomena of the human mind.

Reflection is an all-consuming, in-depth, and serious thought process that is required in a paradigm shift.

Okay, paradigm shift, faeries and brownies exist.

The paradigm shift from belief in many true gods to belief in one true god would soon incite social tragedies on a monumental scale.

A Paradigm shift is that moment we let go of one belief or idea to grab a new belief or idea. For many, PTSD is a treatable medical condition is a paradigm shift.

The paradigm shift happens when we come to terms with the fact that the world doesn’t revolve around us.

Clinging to politics is one way of avoiding the confrontation with the devouring logic of civilization, holding instead with the accepted assumptions and definitions. Leaving it all behind is the opposite: a truly qualitative change, a fundamental paradigm shift. This change is not about: • seeking "alternative" energy sources to power all the projects and systems that should never have been started up in the first place; • being vaguely "post-Left", the disguise that some adopt while changing none of their (leftist) orientations; • espousing an "anti-globalization" orientation that's anything but, given activists' near-universal embrace of the totalizing industrial world system; • preserving the technological order, while ignoring the degradation of millions and the systematic destruction of the earth that undergird the existence of every part of the technoculture; • claiming-as anarchists-to oppose the state, while ignoring the fact that this hypercomplex global setup couldn't function for a day without many levels of government. The way is open for radical change. If complex society is itself the issue, if class society began with division of labor in the Neolithic, and if the Brave New World now moving forward was born with the shift to domesticated life, then all we've taken for granted is implicated. We are seeing more deeply, and the explorations must extend to include everyone. A daunting, but exciting opportunity!

The combination of Bayes and Markov Chain Monte Carlo has been called "arguably the most powerful mechanism ever created for processing data and knowledge." Almost instantaneously MCMC and Gibbs sampling changed statisticians' entire method of attacking problems. In the words of Thomas Kuhn, it was a paradigm shift. MCMC solved real problems, used computer algorithms instead of theorems, and led statisticians and scientists into a worked where "exact" meant "simulated" and repetitive computer operations replaced mathematical equations. It was a quantum leap in statistics.

Anybody can walk amidst a hundred protestors, but to walk alone daily on the path of humanity amidst inhumanity - that takes backbone. Big revolution changes party, small everyday revolution changes paradigm.

Finding that one person,” he added, touching her hand to bring her gaze back to him, “it’s a shift of paradigm that changes everything. What we always thought we wanted, what we know, what we don’t. But when it clicks into place, that’s also when everything makes sense, often for the very first time of our lives.

I am firmly convinced that I can show anyone how to become a millionaire simply by shifting their paradigm and if you're going to shift your paradigm you're going to have to learn how to use your higher faculties.

In accordance with the law of accelerating returns, paradigm shift (also called innovation) turns the S-curve of any specific paradigm into a continuing exponential. A new paradigm, such as three-dimensional circuits, takes over when the old paradigm approaches its natural limit, which has already happened at least four times in the history of computation. In such nonhuman species as apes, the mastery of a toolmaking or -using skill by each animal is characterized by an S-shaped learning curve that ends abruptly; human-created technology, in contrast, has followed an exponential pattern of growth and acceleration since its inception.

There was once a shape-shiiing demon who presented himself as a young boy to lie and lure kids away from their parents and into an alternate dimension. He was a predatory child snatcher, and his name was Peter Pan.

Perhaps the most powerful revolutions are the ones that deny they ever happened. They install a new approach and erase an earlier practice so successfully that we look at the world through the structures they leave behind.

Kuhn argued that most research is “normal science”—studies that add more detail to existing knowledge and theories. Normal science, however, usually suppresses the contradictions, the observations that don’t fit the frameworks that the scientific community shares. Over time these discrepancies grow into crises until someone comes along to propose a paradigm shift, a new way to understand natural forces, a new set of questions, a new way to search and research. Kuhn described these paradigm shifts as scientific revolutions. They require paradigm destruction—the shedding of the previous paradigm. The new paradigm changes how scientists understand phenomena. It changes what scientists see and how they act in designing experiments. Paradigm shifts count as insights because the result is a shift from a mediocre frame to one that provides a better understanding of the same phenomenon.

16. Because of this, evangelism cannot be divorced from the preaching and practicing of justice. This is the flaw in the view according to which evangelism is given absolute priority over social involvement, or where evangelism is separated from justice, even if it is maintained that, together with social justice, it constitutes “mission.

The paradigm shift is coming. It’s written into the dialectic. We are the pathfinders of the dialectic. We are the vanguard of the enlightenment. Someone has to be way ahead of the game to lead everyone else forward. The pioneers, the scouts, the adventurers, the radicals, the explorers, those that first step into the unknown along paths never trod before, surrounded everywhere by darkness, must be of exceptional character, boldness, curiosity and courage.

When I first met concussion specialist Dr. Michael Collins, after three and a half years of suffering from post-concussive syndrome, he said, “If you remember only one thing from this meeting, remember this: run towards the danger.” In order for my brain to recover from a traumatic injury, I had to retrain it to strength by charging towards the very activities that triggered my symptoms. This was a paradigm shift for me—to greet and welcome the things I had previously avoided.

There is great wisdom in a business having a system in place for adapting its underlying assumptions and pivoting so that it can continue to survive and thrive in the new reality by reclaiming relevance and providing value to newly defined markets.

I want to tell you everything I know, carry you and guide you. Yet somehow, as your tiny finger points to things in wonder and your eyes meet mine, the paradigm shifts. I once thought I was to show you the world, when all along you came to show me.

In our humble12 opinion, the South in general’s attitude regarding the war and everything that came after needs a major paradigm shift. Put simply: we need to be more like Germany. Ya see, after World War II, Germany as a nation took responsibility for its crimes, owned up to them, and has refused to make excuses for the atrocities that occurred. Germans own it. That’s just the way it is. (Or at least the perception of the way it is, and as we keep reiterating, the perception can be just as important as the reality.) How many people in the South could stomach the idea of Nazi statues existing in Germany in order to “honor the past” but “not meant to offend the Jews, of course?” Because y’all do realize that’s what most of these Civil War monuments are, right?

The inclusiveness of the invitation to be reconciled to God through Christ's work of Atonement- acknowledgement of who He is (God) and what He has done (Redemption)- aligns itself perfectly with the paradigm shift intrinsic to the New Covenant". ~R. Alan Woods [2012]

For the paradigm shift to occur, it has to be embraced by a critical mass of people. We are rapidly approaching the tipping point at which statism will be untenable, not just because the institutions are unsustainable, but because we are rising up and demanding our rights.

If we feel overwhelmed, our nervous systems drive us to defend against overstimulation and preserve the self. To grasp this concept requires a paradigm shift from viewing behavior as primarily psychologically motivated to seeing it as an end product of sensory processing. What

Paranormal phenomena do not always adhere to the known laws of physics, which may be the crux of the matter— we need to reengineer our understanding of physics and the ways of the universe. It’s very possible that we’re trying to understand forces that aren’t bound by gravity, space, or time, and may in fact exist in a different plane or dimension. That hypothesis requires a paradigm shift in our understanding of physics and presents a fundamental problem—how do we measure and test the paranormal when the building blocks of the universe are in question?

It is apparent that the traditional teacher-centered pedagogy needs to be changed. It is also more feasible than ever before to make the change. The change is more than piecemeal tinkering. It is a paradigm shift, a complete rethinking of how teaching and learning are carried out

Despite all their surface diversity, most jokes and funny incidents have the following logical structure: Typically you lead the listener along a garden path of expectation, slowly building up tension. At the very end, you introduce an unexpected twist that entails a complete reinterpretation of all the preceding data, and moreover, it's critical that the new interpretation, though wholly unexpected, makes as much "sense" of the entire set of facts as did the originally "expected" interpretation. In this regard, jokes have much in common with scientific creativity, with what Thomas Kuhn calls a "paradigm shift" in response to a single "anomaly." (It's probably not coincidence that many of the most creative scientists have a great sense of humor.) Of course, the anomaly in the joke is the traditional punch line and the joke is "funny" only if the listener gets the punch line by seeing in a flash of insight how a completely new interpretation of the same set of facts can incorporate the anomalous ending. The longer and more tortuous the garden path of expectation, the "funnier" the punch line when finally delivered.

The mission of the Christian community in Acts is a mission of salvation, as was the work of Jesus (cf Senior and Stuhlmueller 1983:273). Salvation involves the reversal of all the evil consequences of sin, against both God and neighbor. It does not have only a “vertical” dimension.

The history of transformational phenomena—the Internet, for example, or paradigm shifts in science, or the spread of a new religion—suggests that transformation happens less by arguing cogently for something new than by generating active, ongoing practices that shift a culture’s experience of the basis for reality.

Charlus takes the narrator's chin and slides his magnetized fingers up to the ears "like a barber's fingers." This trivial gesture, which I begin, is continued by another part of myself; without anything interrupting it physically, it branches off, shifts from a simple function to a dazzling meaning, that of the demand for love. Meaning (destiny) electrifies my hand: I am about to tear open the other's opaque body, oblige the other (whether there is a response, a withdrawal, or mere acceptance) to enter into the interplay of meaning: I am about to make the other speak. In the lover's realm, there is no acting out: no propulsion, perhaps even no pleasure -- nothing but signs, a frenzied activity of language: to institute, on each furtive occasion, the system (the paradigm) of demand and response.

The exciting aspect of creating a classroom community where there is respect for individual voices is that there is infinitely more feedback because students do feel free to talk — and talk back. And, yes, often this feedback is critical. Moving away from the need for immediate affirmation was crucial to my growth as a teacher. I learned to respect that shifting paradigms or sharing knowledge in new ways challenges; it takes time for students to experience that challenge as positive.

Most important, the intelligence that will emerge will continue to represent the human civilization, which is already a human-machine civilization. In other words, future machines will be human, even if they are not biological. This will be the next step in evolution, the next high-level paradigm shift, the next level of indirection.

We must invert our conception of repose and activity, he continued. We should not sleep to recover the energy expended when awake but rather wake occasionally to defecate the unwanted energy that sleep engenders. This might be done quickly – a five-mile race at full tilt around the town and then back to bed and the kingdom of the shadows.

I am convinced we are in the midst of a paradigm shift. That what used to hold us in community no longer works. That the spiritual offerings of yesteryear no longer help us thrive. And that, just like stargazers of the sixteenth century had to reimagine the cosmos by placing the sun at the center of the solar system, so we need to fundamentally rethink what it means for something to be sacred. Paradigm shifts like this happen for two reasons. First, because there is new evidence that refutes previously held assumptions--think of how Charles Darwin's _Origin of Species_ transformed our understanding of evolutionary biology and the historical accuracy of the Bible, for example. Second, because older theories prove irrelevant to new questions that people start asking. And that's what is happening today. In this time of rapid religious and relational change, a new landscape of meaning-making and community is emerging--and the traditional structures of spirituality are struggling to keep up with what our lives look like.

We're going to Change the Culture with PBIS, Shift the Paradigm with PBL, and close the Achievement Gap with SDAIE. Sounds good, right? Well, that's usually the extent of it.

Change management is no longer a luxury, but a necessity for survival and longevity.

All statistics have outliers. Money management, therefore, is key to the process of good trading.

Universal opinions are often mistaken for universal principles

Scripture without experience was empty, and experience without Scripture blind

We are but one of many ideas against a greater imagination.

Do not fight for your rights on streets. Do it elegantly within you!

You will never change your life until you change something you do daily.” Mike Murdock

Flow tends to be the psychic signature of world-class performance and paradigm-shifting breakthroughs,

We grow by making little great changes.

Life's true wonders unfold when we dare to shift our minds and embrace the transformative dance of paradigm change.

Following Jesus is about having your paradigms shift as you navigate a wide range of emotions while living the big life Jesus invites us into.

It’s a scary thing, a life-changing, paradigm-shifting thing, to honestly ask yourself this question: Am I moving with God to rescue, restore, and redeem humanity? Or am I clinging fast, eyeteeth clenched, to an imperfect world’s habits and cultural customs, in full knowledge of injustice or imperfections, living at odds with God’s dream for his daughters and sons?

If and when it is ever fully realized, the emerging paradigm shift presented here could forever change how the three great Western religions—the “people of the Book,” as the Qur’an calls the descendants of Abraham—understand their holy scriptures and their relationship to each other. This paradigm shift could even help to usher in—at long last—peace in the Middle East.

Let’s embrace the beauty of our choices, let's make them wisely and with intention and let's use them to create a life that we're proud of and a world that we're grateful to be a part of.

The R6 Resilience Change Management Framework is a cyclical framework that consists of six iterative puzzle pieces: 1. Review the Macro/Micro Changes: This iteration emphasizes the importance of scanning (mostly) the external environment to identify emerging trends, disruptions, and opportunities. By understanding the broader context in which the organization operates, leaders can anticipate future challenges and proactively adapt their strategies. There should never be a time in the organizations existence where it stops reviewing the macro changes. There are times, though, when micro changes (internal) are where the focus needs to be. 2. Reassess the Business’ Capabilities in the Context of Macro Changes: This iteration is fundamentally about “who are we, and how can we really add value?” It also involves a critical evaluation of the organization's strengths, weaknesses, opportunities, and threats in light of the identified macro changes. This reassessment helps to identify areas where the organization needs to adapt or transform its capabilities to remain competitive. This iteration is largely inward-looking, focused on the organization. But it tempered with the idea that “how do our capabilities allow us to add value to our customers lives (existing or new).” 3. Redefine Target Market(s) Based on Reassessment of Capabilities: This iteration focuses on aligning the organization's target markets with the evolving needs and preferences of customers, the changing competitive landscape, and the new reality of the businesses capabilities. This may involve identifying new customer segments, developing personalized offerings, creating seamless omnichannel experiences, or approaching the same target market in new ways (offering them new kinds of value, or the same kind of value in new ways). 4. Redirect Capabilities Toward Redefined Target Market: This iteration involves realigning the organization's resources, processes, and strategies to effectively serve the redefined target markets. This may require investments in new technologies, optimization of supply chains, or the development of innovative products and services. 5. Restructure the Organization: This iteration focuses on adapting the organization's structure, culture, and talent to support the desired changes. This may involve creating agile teams, fostering a culture of innovation, or empowering employees to make decisions through new policies. 6. Repeat in Perpetuity – or – Render Paradigm Shift [R6-RPS]: This iteration underscores the importance of continuous monitoring, evaluation, and adaptation. The R6 framework is not a one-time process in response to a change event, but an iterative cycle that enables organizations to remain agile and resilient in the face of ongoing change. Additionally, there are times when before repeating the cycle, a business may want/need to render an external paradigm shift by introducing a product or service or way of doing things that fundamentally changes the market – fundamentally changes the value exchange between customers, employees and organizations.

I talk a lot about the value of lust in my book. No, don't freak out! The concept is simply about helping you understand the psychology of being an irresistible woman. There is more to life when we learn how to see lust as a tool of wisdom rather than as the devil's most favorite weapon to deceive and destroy the world. This is the next level of thinking. Are you ready for a paradigm shift?

When one combines the new insights gained from studying far-from-equilibrium states and nonlinear processes, along with these complicated feedback systems, a whole new approach is opened that makes it possible to relate the so-called hard sciences to the softer sciences of life—and perhaps even to social processes as well. (Such findings have at least analogical significance for social, economic or political realities. Words like “revolution,” “economic crash,” “technological upheaval,” and “paradigm shift” all take on new shades of meaning when we begin thinking of them in terms of fluctuations, feedback amplification, dissipative structures, bifurcations, and the rest of the Prigoginian conceptual vocabulary.) It is these panoramic vistas that are opened to us by Order Out of Chaos.

Pain is not a curse, but a teacher. It shapes us, moulds us and forces us to confront our deepest fears. It teaches us resilience, empathy and the courage to stand up and fight for what we believe in

The current global paradigm of social organization is statism. Statism is based on a central authority, rule by force, and subservience to the collective or ruling class. It is coming to an end as we wake up to a new freedom paradigm based on human rights, nonviolence, and self-ownership. This transition from the paradigm of statism to the paradigm of freedom is the most important paradigm shift in human history.

Metaruptions acknowledge the absence of answers to these questions, aiding in the distinction between explicit drivers of disruption and the intricate, emergent nature of their unpredictable interactions. Metaruptions defy rulebooks. We must envision the questions to be asked - and delve into the questions behind the questions. Metaruptions require adaptive problem finding and resilient solutions amidst incomprehensibility. The current decade will bring unparalleled messiness together with its opportunities. Learning to speak the language of metaruptions means staying engaged as paradigms shift to unravel these possibilities.

In spite of its theological importance, however, the church is always and only a preliminary community, en route to its self-surrender unto the kingdom of God. Paul never develops an ecclesiology which can be divorced from christology and eschatology (Beker 1980:303f; 1984:67). The church is a community of hope which groans and labors for the redemption of the world and for its own consummation (cf Beker 1984:69). It is only the beginning of the new age.

With the explosion of technology over the last 15+ years, we are in the process of a complete paradigm shift in regards to how we communicate in our marketing, public relations and advertising. Social Media has forever changed the way businesses and customers communicate and the beauty of it is that, through your channels, you can reach your audience directly and at lightning speed. Social Media has also changed the way customers make their buying decisions. Pinterest, Google+, Twitter, YouTube, and Facebook, have made it easy to find and connect with others who share similar interests, to read product reviews and to connect with potential clients. Within these networks there is an amazing and wide open space for your unique voice to be heard. As the web interacts with us in more personal ways and with greater portability, there is no time better than the present to engage with and rally your community.

Academia was too stiff, she said, too invested in its own accolades, too worshipful of tradition. Especially in science, which was supposed to be a revolutionary field, all ambition had been drained; the only new ideas that could be accepted were specialized to the point of losing significance. What she was offering would be a paradigm shift, it would require entire textbooks to be rewritten. They were not ready for it, they would see their mistake in ten, twenty, fifty years.

I think one of the most interesting and paradigm-shifting verses in the Bible is Romans 12v1 where Paul says, “I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is true worship.” Notice Paul’s language. Offer your bodies. Not your souls, your bodies! True sanctification and worship of God involves your soul and your body. God is after all of you. We worship by caring for our spiritual life, by reading the scriptures, prayer, and the disciplines. And we worship by going on a run, eating healthy and whole foods, spending time outside in praise of the Creator, and watching over the bodies God has blessed us with. True worship is holistic.

If rich Christians today would only practice solidarity with poor Christians—let alone the billions of poor people who are not Christians—this in itself would be a powerful missionary testimony and a modern-day fulfillment of Jesus’ sermon in Nazareth.

I no longer believe that character formation is mostly an individual task, or is achieved on a person-by-person basis. I no longer believe that character building is like going to the gym: You do your exercises and you build up your honesty, courage, integrity, and grit. I now think good character is a by-product of giving yourself away. You love things that are worthy of love. You surrender to a community or cause, make promises to other people, build a thick jungle of loving attachments, lose yourself in the daily act of serving others as they lose themselves in the daily acts of serving you. Character is a good thing to have, and there’s a lot to be learned on the road to character. But there’s a better thing to have—moral joy. And that serenity arrives as you come closer to embodying perfect love. Furthermore, I no longer believe that the cultural and moral structures of our society are fine, and all we have to do is fix ourselves individually. Over the past few years, as a result of personal, national, and global events, I have become radicalized. I now think the rampant individualism of our current culture is a catastrophe. The emphasis on self—individual success, self-fulfillment, individual freedom, self-actualization—is a catastrophe. I now think that living a good life requires a much vaster transformation. It’s not enough to work on your own weaknesses. The whole cultural paradigm has to shift from the mindset of hyper-individualism to the relational mindset of the second mountain.

We experience a Paradigm shift in the space and time from just before that moment we let go of one belief or idea through the moment we securely grab hold a new belief or idea. A Paradigm shift experience is the space and time from the millisecond before we decide to let go of one belief or idea through the millisecond after we securely grab hold of the new belief or idea which is now the new paradigm. For many, a paradigm shift experience concludes with a new paradigm - PTSD is a treatable medical condition.

So how do you change paradigms? Thomas Kuhn, who wrote the seminal book about the great paradigm shifts of science, has a lot to say about that.8 You keep pointing at the anomalies and failures in the old paradigm. You keep speaking and acting, loudly and with assurance, from the new one. You insert people with the new paradigm in places of public visibility and power. You don’t waste time with reactionaries; rather, you work with active change agents and with the vast middle ground of people who are open-minded.

The eschatological is all about the power of God to change everything, and that change begins with the way we see things, it means a change in the way we look at the world and a change in what it means in the way we describe God. This “intellectual” change will empower us to the life-change we undergo as we are daily transformed into the image of Jesus. It is a paradigm shift, a change in worldviews, it is a change at the most basic level (it is an epistemic event), and it is like personally experiencing the apocalypse.

TAKING 100% RESPONSIBILITY PROCESS STEP 1: Identify an issue/complaint about anything going on in your life. State the complaint in “unenlightened” terms. Be dramatic. Ham it up. Blame overtly. STEP 2: Step into 100% responsibility. Physically find a place in the room that represents your internal shift to being 100% responsible for the situation. STEP 3: Gain insight by completing these statements, repeating each of them several times, until you have what feels like a breakthrough: From the past this reminds me of… I keep this issue going by… What I get from keeping this issue going is… The lifelong pattern I’m noticing is… I can demonstrate 100% responsibility concerning this issue by… STEP 4: If during Step 3, you do not experience a shift, go back to Step 1 and repeat the process.

An abolitionist is, as I have developed that notion, one who (1) maintains that we cannot justify animal use, however “humane” it may be; (2) rejects welfare campaigns that seek more “humane” exploitation, or single-issue campaigns that seek to portray one form of animal exploitation as morally worse than other forms of animal exploitation (e.g., a campaign that seeks to distinguish fur from wool or leather); and (3) regards veganism, or the complete rejection of the consumption or use of any animal products, as a moral baseline. An abolitionist regards creative, nonviolent vegan education as the primary form of activism, because she understands that the paradigm will not shift until we address demand and educate people to stop thinking of animals as things we eat, wear, or use as our resources.

When I discarded the idea that God was not a man (as I had been raised to think and believe without question), I grew distant, and the flame that once lit my path began to flicker and hiss like a candle burnt to its wick, making longevity impossible without a new energy source.

I was not raised to follow the rules. The only rule I was asked to follow was to not act like a girl. I was not allowed to show emotions. I was taught that showing emotions is a sign of weakness. The only emotions that I was allowed to show was that of anger and aggressiveness.

Understanding the Agricultural Revolution is a first step toward understanding the Information Revolution. The introduction of tilling and harvesting provides a paradigm example of how an apparently simple shift in the character of work can radically alter the organization of society.

Any scientist that wants to change the prevailing paradigm is automatically branded a heretic, apostate, infidel, blasphemer, maverick or lunatic, exactly as happens with religion. The scientist must break with his peers, and have his job, career and funding placed in extreme jeopardy. How many careerist scientists are up for that? The answer is zero. The result is that scientists go on thinking what the establishment and the funding bodies expect them to think, even though they themselves must, deep down, know they are supporting ludicrous claims that make no sense.

As we watch the process in which the soul becomes thought or speech, we notice that many a time we ease ourselves into convenient clichés that have little of the new insight in them. Once more we are trapped by habits that are the dunghills upon which the creeds feed. It takes vigilance and humble courage to make acts of faith. After all, where faith is weak, there is an abundance of beliefs. With this in mind we may be more humble about our tradition and our sureness, yet also a bit more proud of the holy process in our inner being that keeps teaching and guiding us.

This story has been in my heart for a long time. These are human stories that hopefully shift the paradigm about how we think about power, authority and relationships. My book is truly one of fiction, but no one ever writes in a vacuum. We write what we know. As they say, art imitates life, and is often larger than life. Hence, my metafictional work was, of course, inspired by my career in the eccentric Reality TV world. We all know reality television is not real, but what it does provide is a wonderful platform to understand essential themes about identity, in all people.

Data that did not fit the commonly accepted assumptions of a discipline would either be discounted or explained away for as long as possible. The more contradictions accumulated, the more convoluted the rationalizations became. 'In science, as in the playing card experiment, novelty emerges only with difficulty,' Kuhn wrote. But then, finally, someone came along who was willing to call a red spade a red spade. Crisis led to insight, and the old framework gave way to a new one. This is how great scientific discoveries or, to use the term Kuhn made so popular, 'paradigm shifts' took place.

Thomas Kuhn’s book The Structure of Scientific Revolutions has probably been more widely read—and more widely misinterpreted—than any other book in the recent philosophy of science. The broad circulation of his views has generated a popular caricature of Kuhn’s position. According to this popular caricature, scientists working in a field belong to a club. All club members are required to agree on main points of doctrine. Indeed, the price of admission is several years of graduate education, during which the chief dogmas are inculcated. The views of outsiders are ignored. Now I want to emphasize that this is a hopeless caricature, both of the practice of scientists and of Kuhn’s analysis of the practice. Nevertheless, the caricature has become commonly accepted as a faithful representation, thereby lending support to the Creationists’ claims that their views are arrogantly disregarded.

With courage, there is the willingness to take chances and to let go of former securities. There is the willingness to grow and benefit from new experiences. This involves the capacity to admit mistakes without indulging in guilt and self-recrimination. Our sense of self-worth is not diminished by looking at areas that need improvement. We are able to admit the presence of problems without being diminished. As a result, energy, time, and effort are put into self-improvement. On this level, statements of intention and purpose are much more powerful and envisioned results tend to manifest. We are much more enterprising and creative, because our energies are not drained by the constant preoccupation with emotional or physical survival. Because of greater flexibility, there is a willingness to examine issues with a view to changing overall meaning and context. There is a willingness to risk shifting paradigms.

…we do not have all the answers and are prepared to live within the framework of penultimate knowledge, that we regard our involvement in dialogue and mission as an adventure, are prepared to take risks, and are anticipating surprises as the Spirit guides us into fuller understanding. This is not opting for agnosticism, but for humility. It is, however, a bold humility—or a humble boldness. We know only in part, but we do know. And we believe that the faith we profess is both true and just, and should be proclaimed. We do this, however, not as judges or lawyers, but as witnesses; not as soldiers, but as envoys of peace; not as high-pressure salespersons, but as ambassadors of the Servant Lord.

War and peace. There are blurred lines in the realities of both. A separation anxiety as the paradigm shifts from the air that a sniper wears on his face (real life, entertainment for the masses or the propaganda machine you decide), to the blueprint of an assassination in a driveway (Chris Hani lying in a pool of his own blood). You know that we cannot eat stones but we can burn, butcher, necklace, murder, forcibly remove and displace entire families, races of different faiths in the name of apartheid. Nelson Mandela, Steve Biko and Chris Hani instruments of change, war, tolerance or peace. The Romantics got it right before anyone else did. Truth is beauty. The truth is South Africa is not cool anymore.

It was vaguely like riding a roller coaster that phased in and out of existence at random, impossibly rapid intervals, changing altitude, attack, and direction with each pulse of nothingness, except that the shifts had nothing to do with any physical orientation, but rather with lightning alternations in paradigm and symbol system. The data had never been intended for human input.

All the best and worse things in us are bound up in the legacy of our family. As children we ardently trust in the stability or, in some cases, the instability we were born into. No matter which...we embraced what was decent while simultaneously suppressing what was deficient yet both traits weaved roots of faithfulness and consternation into the very fabric of who we've become. This now plays significantly into how we nurture our own families and how we relate to others. Our love, our fears, our insecurities, and our loyalties all draw from how we were raised as well as our inherent desire to shift its paradigm to optimistically better the life of not just our children...but our children's children. That's the gift and or the curse of a legacy. Which will you leave behind?

paradigm-shifting change will remain painfully impossible in Mississippi and the nation if we insist on targeting the symbolism of the insult while neglecting and often benefiting from the ongoing violence of the injuries. American—not simply Southern or Mississippian—investment in the pilfering of Black American life, labor, and liberty is the injury on which our nation feeds. It just is.

The visor was light-years ahead of the clunky virtual-reality goggles available prior to that time, and it represented a paradigm shift in virtual-reality technology—as did the lightweight OASIS haptic gloves, which allowed users to directly control the hands of their avatar and to interact with their simulated environment as if they were actually inside it. When you picked up objects, opened doors, or operated vehicles, the haptic gloves made you feel these nonexistent objects and surfaces as if they were really right there in front of you. The gloves let you, as the television ads put it, “reach in and touch the OASIS.” Working together, the visor and the gloves made entering the OASIS an experience unlike anything else available, and once people got a taste of it, there was no going back.

High and mighty guzzlers, and you, O all you precious pox-ridden—while you have the leisure and I have nothing else more important to do, let me ask you a question: why does everybody say, as if it were proverbially true, that the world is no longer flat? Understand, please, that "flat" here means "without zest, unsalted, insipid, washed-out": taking it metaphorically, it signifies "crazy, foolish, senseless, rot-brained." Would you argue, as indeed one might logically infer, that if we say that the world has been flat, now we have to say that it's become wise? What was it that made it flat? Why was it flat? Why should it be wise? What do you think ancient stupidity was? What do you think constitutes our present wisdom? What made it flat? What has made it wise? Are there more lovers of flatness or more lovers of wisdom? Just exactly when was it flat? Just exactly when was it wise? Who's responsible for that earlier flatness? Who's responsible for that later wisdom? Why did that ancient flatness end right now, and not at some other time? Why did our present wisdom begin right now, and not sooner? What harm did our earlier flatness do us? What good is this new wisdom? How did we get rid of our ancient flatness? How was our present wisdom brought about?

Note the profound implications of this closed-system economic paradigm, for it necessitates that the Bilderberg and similar Groups must resort to active measures to suppress the scientific development of new theories and their allied technologies that would shift the world’s energy supply — and hence the financial system — to a new basis, and a basis no longer needing to be reliant upon their own monopoly financial power to create the medium of exchange and credit.

As far as our relation to the physical world, I doubt there will be much more improvement. Our basic survival needs have been met, and much of our current progress is superfluous or downright troublesome. Most advancement is performed out of comfort rather than necessity. What we are lacking, what the world so desperately needs now, is adjustments of the mind. We need to see the world again with fresh eyes, and come to an understanding of who we are as individuals, and what drives us.

It is, however, above everything else, idolatry that Paul deems reprehensible. Idols are fabrications of the perverted human mind (cf Rom 1:23, 25), and yet, in spite of the fact that they are human creations, they take control of people, who are “led astray to dumb idols” (1 Cor 12:2) and are “in bondage to beings that by nature are no gods,” slaves of “weak and beggarly elemental spirits” (Gal 4:9f). Their being in bondage to idols is therefore due not to ignorance (as the Stoics would argue) but to willfulness.

Even so, little separation between the soteriological and the humanitarian motifs was in evidence during the eighteenth and early nineteenth centuries. The missionaries persisted in the pre-Enlightenment tradition of the indissoluble unity of “evangelization” and “humanization” (cf van der Linde 1973), of “service to the soul” and “service to the body” (Nergaard 1988:34–40), of proclaiming the gospel and spreading a “beneficent civilization” (Rennstich 1982a, 1982b). For Blumhardt of the Basel Mission this clearly included “reparation for injustice committed by Europeans, so that to some extent the thousand bleeding wounds could be healed which were caused by the Europeans since centuries through their most dirty greediness and most cruel deceitfulness” (quoted by Rennstich 1982a:95; cf 1982b:546). And Henry Venn, famous General Secretary of the British CMS, urged missionaries to take their stand between the oppressor and the oppressed, between the tyranny of the system and the morally and physically threatened masses of the people to whom they went (cf Rennstich 1982b:545).

Studying the book of Revelation has been one of the most paradigm-shifting experiences I’ve had in the last ten years. I’ve known that the Bible talks about suffering. But I’ve never seen how godly suffering has such significance in God’s plan of redemption and judgment. This has revolutionized my thinking, because I don’t like to suffer. But if Jesus’s death, resurrection, and ascension mean anything, then I must let my eyes of faith rather than my pain sensors dictate how I process suffering. I must, like the Moravians, follow Jesus wherever He goes.

While some of our deepest wounds come from feeling abandoned by others, it is surprising to see how often we abandon ourselves through the way we view life. It’s natural to perceive through a lens of blame at the moment of emotional impact, but each stage of surrender offers us time and space to regroup and open our viewpoints for our highest evolutionary benefit. It’s okay to feel wronged by people or traumatized by circumstances. This reveals anger as a faithful guardian reminding us how overwhelmed we are by the outcomes at hand. While we will inevitably use each trauma as a catalyst for our deepest growth, such anger informs us when the highest importance is being attentive to our own experiences like a faithful companion. As waves of emotion begin to settle, we may ask ourselves, “Although I feel wronged, what am I going to do about it?” Will we allow experiences of disappointment or even cruelty to inspire our most courageous decisions and willingness to evolve? When viewing others as characters who have wronged us, a moment of personal abandonment occurs. Instead of remaining present to the sheer devastation we feel, a need to align with ego can occur through the blaming of others. While it seems nearly instinctive to see life as the comings and goings of how people treat us, when focused on cultivating our most Divine qualities, pain often confirms how quickly we are shifting from ego to soul. From the soul’s perspective, pain represents the initial steps out of the identity and reference points of an old reality as we make our way into a brand new paradigm of being. The more this process is attempted to be rushed, the more insufferable it becomes. To end the agony of personal abandonment, we enter the first stage of surrender by asking the following question: Am I seeing this moment in a way that helps or hurts me? From the standpoint of ego, life is a play of me versus you or us versus them. But from the soul’s perspective, characters are like instruments that help develop and uncover the melody of our highest vibration. Even when the friction of conflict seems to divide people, as souls we are working together to play out the exact roles to clear, activate, and awaken our true radiance. The more aligned in Source energy we become, the easier each moment of transformation tends to feel. This doesn’t mean we are immune to disappointment, heartbreak, or devastation. Instead, we are keenly aware of how often life is giving us the chance to grow and expand. A willingness to be stretched and re-created into a more refined form is a testament to the fiercely liberated nature of our soul. To the ego, the soul’s willingness to grow under the threat of any circumstance seems foolish, shortsighted, and insane. This is because the ego can only interpret that reality as worry, anticipation, and regret.

Through the theories they embody, paradigms prove to be constitutive of the research activity. They are also, however, constitutive of science in other respects, and that is now the point. In particular, our most recent examples show that paradigms provide scientists not only with a map but also with some of the directions essential for map-making. In learning a paradigm the scientist acquires theory, methods, and standards together, usually in an inextricable mixture. Therefore, when paradigms change, there are usually significant shifts in the criteria determining the legitimacy both of problems and of proposed solutions.

So again and again we see how under the prevailing paradigm our real past—and the original thrust of our cultural evolution—can only be seen as through a glass darkly. But once we are face to face with the full import of what this past foreshadowed—what we, at our level of technological and social development, could have been and still can be—we confront a haunting question. What brought about the radical change in cultural direction, the shift that plunged us from a social order upheld by the Chalice to one dominated by the Blade? When and how did this happen? And what does this cataclysmic change tell us about our past—and our future?

The death and resurrection of Christ mark the incursion of the future new age into the present old age (cf de Boer 1989:187, note 17; Duff 1989:285-289). This event signifies the inauguration and the anticipation of the coming triumph of God, the overture to it, and its guarantee. It is a decisive sign, which determines the character of all future signs and indeed of the Christian hope itself. Paul can therefore designate Christ as the “first fruits” of the final resurrection of the dead, or the “first-born among many brethren” (1 Cor 15:20, 23; Rom 8:29). The resurrection of Christ necessarily points to the future glory of God and its completion.

Women of the world, our time has come! Our leaders have taken us down a road of destruction. Aggressive, masculine reflexes have created more violence and rage, have left us with little hope for remedy in the Middle East or anywhere else. Our hope of survival lies in honoring the feminine, that which a patriarchal society has tried vehemently to squelch. Their legacy has left us living in a deluded universe, a world that worships a fixed and righteous view. In order to feel secure, we only welcome change that men in power determine for us. Our patriarchal religions are prime examples of this, creating a one-sided world gone from static, brittle believes. Let us remember that patriarchy is founded on division not unity. We concentrate on the differences instead of giving importance to the similarities. There is good and bad, there is black and white. We are constantly in a state of opposites. Where does unity come into the picture? It is no wonder women have been seen as evil, an abhorrent influence that must be destroyed. Intuition, psychic energy, spiritual force, the unknown, creation itself…merely feminine mockeries of sanity—or so it has been claimed by religious men in power. Women have died at the stake for challenging such beliefs, and to this day dogmatic religious views have persisted in undermining the feminine. Therefore it is up to us to develop a balance between the feminine and the masculine. That’s the formula for a stable democracy. Wisdom and compassion working together will swing the pendulum away from aggression and fear toward peace and conciliation. I’ll venture to say it’s already begun. We have reached a critical mass. Now the energy of woman is being powerfully unleashed. Negative powers have reached levels where enough of us are reacting against them to instigate change. The critical mass that we have reached cannot be turned back, and the force of it will literally shift the energy of our planet, creating a new paradigm.

Speaking of gendered differences in reaction and action—you’ve talked of a certain “bullying reception” to your book here in New Zealand by a certain set of older male critics. The omniscient narrator, the idea that you “had to be everywhere,” seems to have affronted some male readers, as has the length of the book. Have you experienced this reaction in the UK, too, or in Canada? Has it been a peculiarly New Zealand response, perhaps because of the necessarily small pool of literary competition here? This is a point that has been perhaps overstated. There’s been a lot written about what I said, and in fact the way I think and feel about the reviewing culture we have in New Zealand has changed a lot through reading the responses and objections of others. Initially I used the word “bullying” only to remark that, as we all learn at school, more often than not someone’s objections are more to do with their own shortcomings or failures than with yours, and that’s something that you have to remember when you’re seeing your artistic efforts devalued or dismissed in print. I don’t feel bullied when I receive a negative review, but I do think that some of the early reviewers refused to engage with the book on its own terms, and that refusal seemed to me to have a lot to do with my gender and my age. To even things out, I called attention to the gender and age of those reviewers, which at the time seemed only fair. I feel that it’s very important to say that sexism is a hegemonic problem, written in to all kinds of cultural attitudes that are held by men and women alike. As a culture we are much more comfortable with the idea of the male thinker than the female thinker, simply because there are so many more examples, throughout history, of male thinkers; as an image and as an idea, the male thinker is familiar to us, and acts in most cases as a default. Consequently female thinkers are often unacknowledged and discouraged, sometimes tacitly, sometimes explicitly, sometimes by men, and sometimes by women. I am lucky, following the Man Booker announcement, that my work is now being read very seriously indeed; but that is a privilege conferred for the most part by the status of the prize, and I know that I am the exception rather than the rule. I’d like to see a paradigm shift, and I’m confident that one is on the way, but the first thing that needs to happen is a collective acknowledgment that reviewing culture is gendered—that everything is gendered—and that until each of us makes a conscious effort to address inequality, we will each remain a part of the problem, rather than a part of the solution. Protesting the fact of inequality is like protesting global warming or evolution: it’s a conservative blindness, born out of cowardice and hostility.

Except to the most avid seekers of wisdom, Stoicism is either unknown or misunderstood. Indeed, it would be hard to find a word dealt a greater injustice at the hands of the English language than “Stoic.” To the average person, this vibrant, action-oriented, and paradigm-shifting way of living has become shorthand for “emotionlessness.” Given the fact that the mere mention of philosophy makes most nervous or bored, “Stoic philosophy” on the surface sounds like the last thing anyone would want to learn about, let alone urgently need in the course of daily life. What a sad fate for a philosophy that even one of its occasional critics, Arthur Schopenhauer, would describe as “the highest point to which man can attain by the mere use of his faculty of reason.

Changing what we think is always a sticky process, especially when it comes to religion. When new information becomes available, we cringe under an orthodox mindset, particularly when we challenge ideas and beliefs that have been “set in stone” for decades. Thomas Kuhn coined the term paradigm shift to represent this often-painful transition to a new way of thinking in science. He argued that “normal science” represented a consensus of thought among scientists when certain precepts were taken as truths during a given period. He believed that when new information emerges, old ideas clash with new ones, causing a crisis. Once the basic truths are challenged, the crisis ends in either revolution (where the information provides new understanding) or dismissal (where the information is rejected as unsound). The information age that we live in today has likely surprised all of us as members of the LDS Church at one time or another as we encounter new ideas that revise or even contradict our previous understanding of various aspects of Church history and teachings. This experience is similar to that of the Copernican Revolution, which Kuhn uses as one of his primary examples to illustrate how a paradigm shift works. Using similar instruments and comparable celestial data as those before them, Copernicus and others revolutionized the heavens by describing the earth as orbiting the sun (heliocentric) rather than the sun as orbiting the earth (geocentric). Because the geocentric model was so ingrained in the popular (and scientific!) understanding, the new, heliocentric idea was almost impossible to grasp. Paradigm shifts also occur in religion and particularly within Mormonism. One major difference between Kuhn’s theory of paradigm shift and the changes that occur within Mormonism lies in the fact that Mormonism privileges personal revelation, which is something that cannot be institutionally implemented or decreed (unlike a scientific law). Regular members have varying degrees of religious experience, knowledge, and understanding dependent upon many factors (but, importantly, not “faithfulness” or “worthiness,” or so forth). When members are faced with new information, the experience of processing that information may occur only privately. As such, different members can have distinct experiences with and reactions to the new information they receive. This short preface uses the example of seer stones to examine the idea of how new information enters into the lives of average Mormons. We have all seen or know of friends or family who experience a crisis of faith upon learning new information about the Church, its members, and our history. Perhaps there are those reading who have undergone this difficult and unsettling experience. Anyone who has felt overwhelmed at the continual emergence of new information understands the gravity of these massive paradigm shifts and the potentially significant impact they can have on our lives. By looking at just one example, this preface will provide a helpful way to think about new information and how to deal with it when it arrives.

It might be useful here to say a word about Beckett, as a link between the two stages, and as illustrating the shift towards schism. He wrote for transition, an apocalyptic magazine (renovation out of decadence, a Joachite indication in the title), and has often shown a flair for apocalyptic variations, the funniest of which is the frustrated millennialism of the Lynch family in Watt, and the most telling, perhaps, the conclusion of Comment c'est. He is the perverse theologian of a world which has suffered a Fall, experienced an Incarnation which changes all relations of past, present, and future, but which will not be redeemed. Time is an endless transition from one condition of misery to another, 'a passion without form or stations,' to be ended by no parousia. It is a world crying out for forms and stations, and for apocalypse; all it gets is vain temporality, mad, multiform antithetical influx. It would be wrong to think that the negatives of Beckett are a denial of the paradigm in favour of reality in all its poverty. In Proust, whom Beckett so admires, the order, the forms of the passion, all derive from the last book; they are positive. In Beckett, the signs of order and form are more or less continuously presented, but always with a sign of cancellation; they are resources not to be believed in, cheques which will bounce. Order, the Christian paradigm, he suggests, is no longer usable except as an irony; that is why the Rooneys collapse in laughter when they read on the Wayside Pulpit that the Lord will uphold all that fall. But of course it is this order, however ironized, this continuously transmitted idea of order, that makes Beckett's point, and provides his books with the structural and linguistic features which enable us to make sense of them. In his progress he has presumed upon our familiarity with his habits of language and structure to make the relation between the occulted forms and the narrative surface more and more tenuous; in Comment c'est he mimes a virtually schismatic breakdown of this relation, and of his language. This is perfectly possible to reach a point along this line where nothing whatever is communicated, but of course Beckett has not reached it by a long way; and whatever preserves intelligibility is what prevents schism. This is, I think, a point to be remembered whenever one considers extremely novel, avant-garde writing. Schism is meaningless without reference to some prior condition; the absolutely New is simply unintelligible, even as novelty. It may, of course, be asked: unintelligible to whom? --the inference being that a minority public, perhaps very small--members of a circle in a square world--do understand the terms in which the new thing speaks. And certainly the minority public is a recognized feature of modern literature, and certainly conditions are such that there may be many small minorities instead of one large one; and certainly this is in itself schismatic. The history of European literature, from the time the imagination's Latin first made an accommodation with the lingua franca, is in part the history of the education of a public--cultivated but not necessarily learned, as Auerbach says, made up of what he calls la cour et la ville. That this public should break up into specialized schools, and their language grow scholastic, would only be surprising if one thought that the existence of excellent mechanical means of communication implied excellent communications, and we know it does not, McLuhan's 'the medium is the message' notwithstanding. But it is still true that novelty of itself implies the existence of what is not novel, a past. The smaller the circle, and the more ambitious its schemes of renovation, the less useful, on the whole, its past will be. And the shorter. I will return to these points in a moment.

Leadership is about having clear & grand vision, taking initiatives, possessing courage to question the status quo, ability to set large goals, consistently inspire self & others towards those goals, being self motivated and capability to motivate others, being spirited & strong to surmount any obstacle on the path, humility & openness to listen and learn from others, strength to stand for what he believes is right, while being flexible enough to revisit & review his beliefs, ability to organize & shift paradigms of his own & others, ability to attract, retain, develop & work with bigger leaders than himself, ability to trust others & being trust worthy , to think big & not petty, being above self, kind & giving, ability to sacrifice for others and to be bereft of insecurities & suspicion, ability to take risks, learn from both success & failure, being able to forget & forgive mistakes and mishaps of others, being focused, patient & persistent, to possess an amazing ability to be simple & easy to understand, to communicate & express with clarity and above all, being human.

...[I]f the goal is a realistic sustainable future, then it’s necessary to take a look at what we can do to lengthen the lives of the products we’re going to buy anyway. So my ... answer to the question of how we can boost recycling rates is this: Demand that companies start designing products for repair, reuse, and recycling. Take, for example, the super-thin MacBook Air, a wonder of modern design packed into an aluminum case that’s barely bigger than a handful of documents in a manila envelope. At first glance, it would seem to be a sustainable wonder that uses fewer raw materials to do more. But that’s just the gloss; the reality is that the MacBook Air’s thin profile means that its components—memory chips, solid state drive, and processor—are packed so tightly in the case that there’s no room for upgrades (a point driven home by the unusual screws used to hold the case together, thus making home repair even more difficult). Even worse, from the perspective of recycling, the thin profile (and the tightly packed innards) means that the computer is exceptionally difficult to break down into individual components when it comes time to recycle it. In effect, the MacBook Air is a machine built to be shredded, not repaired, upgraded, and reused.

for later. Keep it safe. If the child has collapsed into a tantrum in a place where he might hurt himself, move him to an area where he will be safe—an open, carpeted area, away from the glass coffee table. A child in the midst of a tantrum often flails, grabs for things to throw, or reaches for people to hit. Keep the child away from everything, including your body.       Sometimes very young children feel totally out of control and will need you to contain them. Sit on the floor and gently but firmly hold your child’s back to your front, on the floor between your legs, both arms crossed in front of him. This is not an angry hold, but rather one that says I am keeping you safe. Soon (or maybe not so soon!) he will stop resisting you, relax a bit, and take it down a notch to crying. This hold should not become a physical battle. It is, instead, a form of support and safety that you provide for your child. Do not leave the child alone. There are those who believe in sending the child to his room to have the meltdown. I believe the child is better served by your not abandoning him to his out-of-control feelings and behavior. Stay close by. Even though you are not talking to him, he knows you are there, and your presence is comforting. He might command you to “Go away” or “Leave me alone,” but he doesn’t mean it. Sit in a chair across the room and pick up a magazine. If the child is holding on to your leg, try to ignore it. In fact, try to ignore him altogether as best as you can. You can say: “You are really angry right now. I will wait until you are done.” Or, “Let me know when you are done.”       If the child is trying to hurt you, hit you, or grab at you, stand up and step away. Tell him: “I will not let you hurt me. Let me know when you are done, and we can talk.”       When you are standing, your legs are the only target he can reach. He’ll wrap his arms around your calves in a death grip. Ignore it. It will end eventually, I promise. The End Save. You can usually tell when the tantrum is winding down. When you hear and see that your child is starting to come back down to earth—his crying has calmed to sobs, his breaths are broken and quick, he is sniffling a bit—it is a good time to step in and accompany him on his journey back. Scoop him up and say something diverting, like: “C’mon, Sam, let’s go see if there are any squirrels outside.” By this point, most children are ready to be saved. They just don’t know how to do so gracefully. A paradigm shift offers the child the chance to reenter the world and save face.

The Positive Paradigm is: . . . a new, inclusive reality map, one people worldwide can easily comprehend and agree upon. It is equally compatible with scriptures and science, bridging the gap between them. It fulfills Einstein's intuited search for the Unified Field Theory, picturing how all parts of creation are related, interwoven and interdependent. Working with the Positive Paradigm empowers the "substantially new manner of thinking," which, Einstein said, is necessary "if mankind is to survive." For thousands of years, this genesis formula, the very heart of the creative process, was hidden as the secret treasure of initiates. Its knowledge was transmitted exclusively to qualified students in the inner circles of monastic schools. When Einstein intuited the theory of relativity and made it available to the general public, its long-foreseen abuse materialized. To Einstein's horror, it was misused to explode atomic bombs. This context justifies making the positive application of Einstein's inspired vision equally public now. For in its traditional context, this three-part formula is an essential piece of the knowledge puzzle. It has the powerful potential to offset earlier abuse with opposite and equally unifying results. A timely shift to the Positive Paradigm could tip the scales of history in favor of human survival. p. 11.

If monks had only been ascetic and eccentric in their behavior, however, they would not have won the devotion and admiration of the people in the way they did. Thus, secondly, their exemplary lifestyle made a profound impact, particularly on the peasants. Their conduct was epitomized in the words of the Celtic monk Columban (543–615), “He who says he believes in Christ ought to walk as Christ walked, poor and humble and always preaching the truth” (quoted in Baker 1970:28). The monks were poor, and they worked incredibly hard; they plowed, hedged, drained morasses, cleared away forests, did carpentry, thatched, and built roads and bridges. “They found a swamp, a moor, a thicket, a rock, and they made an Eden in the wilderness” (Newman 1970:398). Even secular historians acknowledge that the agricultural restoration of the largest part of Europe has to be attributed to them (:399). Through their disciplined and tireless labor they turned the tide of barbarism in Western Europe and brought back into cultivation the lands which had been deserted and depopulated in the age of the invasions. More important, through their sanctifying work and poverty they lifted the hearts of the poor and neglected peasants and inspired them while at the same time revolutionizing the order of social values which had dominated the empire's slave-owning society (cf Dawson 1950:56f).

an individual task, or is achieved on a person-by-person basis. I no longer believe that character building is like going to the gym: You do your exercises and you build up your honesty, courage, integrity, and grit. I now think good character is a by-product of giving yourself away. You love things that are worthy of love. You surrender to a community or cause, make promises to other people, build a thick jungle of loving attachments, lose yourself in the daily act of serving others as they lose themselves in the daily acts of serving you. Character is a good thing to have, and there’s a lot to be learned on the road to character. But there’s a better thing to have—moral joy. And that serenity arrives as you come closer to embodying perfect love. Furthermore, I no longer believe that the cultural and moral structures of our society are fine, and all we have to do is fix ourselves individually. Over the past few years, as a result of personal, national, and global events, I have become radicalized. I now think the rampant individualism of our current culture is a catastrophe. The emphasis on self—individual success, self-fulfillment, individual freedom, self-actualization—is a catastrophe. I now think that living a good life requires a much vaster transformation. It’s not enough to work on your own weaknesses. The whole cultural paradigm has to shift from the mindset of hyper-individualism to the relational mindset of the second mountain.

Most of my friends put their preferred pronoun in their Instagram bios—he/she, him/her, they/their—but I respond to any and all of them. I like to think of it as collecting pronouns: the more I get, the more fun I’m having. To get the obvious out of the way, because that’s apparently important to people, I think of myself as post-gender. I was trying to figure out how to explain that because sometimes it’s a paragraph and sometimes it’s a term paper depending on who I’m talking to, and I have no idea who will be reading this in the aftermath. Then I noticed that one of my fellow passengers has a cat with him, and that’s perfect. When you visit a friend and find they have a cat, you just see it as a cat in all its pure catness, it doesn’t require further definition. You’ll probably get a name, and if you ask, whether it was born male or female, but even after you have that information you still don’t think of it any differently. It’s not a He-Cat or a She-Cat or a They-Cat. It’s just a cat. And unless the cat’s name has any gender-specific connotations you’ll probably forget pretty fast which gender it was born into. My name is Theo, and by that logic, I am a cat. What I was or was not born into has nothing to do with how I see myself. It’s not about going from one gender to another, or suggesting that they don’t exist. Some of my friends say that the moment you talk about gender you invalidate the conversation because you’re accepting the limits of outmoded paradigms, but I’m not sure I agree with that. I just think gender shouldn’t matter. If you’re a man, aren’t there moments when you feel more female, like when you’re listening to music, or your cheek is being gently stroked, or you see a spectacularly handsome man walk into the room? If you’re a woman, aren’t there moments when you feel more male, when you have to be strong in the face of conflict, or stand behind your opinion, or when a spectacularly beautiful woman walks into the room? Well, in those moments, you are all of those things, so why deny that part of yourself? For me, it’s not about being binary or non-binary. It’s about moving the needle to the center of the dial and accepting all definitions as equally true while remaining free to shift in emphasis from moment to moment. It’s about being a Person, not a She-Person or a He-Person or a They-Person. (...) When you go into a clothing store, you don’t just go to the “one size fits all” rack. You look for clothes that fit your waist, hips, legs, chest, and neck, clothes that complement your form and shape, and reflect not just how you see yourself but how you want to be seen by others. If it’s still not quite right, and you can afford it, you get the clothes tailored to fit exactly who you are. That’s what I’m doing. Post-gender is one term for it. Another might be tailored gender. Maybe bespoke gender. But definitely not one-size-fits-all. The world doesn’t get to decide what best fits who I am and how I choose to be seen. I do.

Thoughts for the 2001 Quadrennial Defense Review If you had been a security policy-maker in the world’s greatest power in 1900, you would have been a Brit, looking warily at your age-old enemy, France. By 1910, you would be allied with France and your enemy would be Germany. By 1920, World War I would have been fought and won, and you’d be engaged in a naval arms race with your erstwhile allies, the U.S. and Japan. By 1930, naval arms limitation treaties were in effect, the Great Depression was underway, and the defense planning standard said ‘no war for ten years.’ Nine years later World War II had begun. By 1950, Britain no longer was the world’s greatest power, the Atomic Age had dawned, and a ‘police action’ was underway in Korea. Ten years later the political focus was on the ‘missile gap,’ the strategic paradigm was shifting from massive retaliation to flexible response, and few people had heard of Vietnam. By 1970, the peak of our involvement in Vietnam had come and gone, we were beginning détente with the Soviets, and we were anointing the Shah as our protégé in the Gulf region. By 1980, the Soviets were in Afghanistan, Iran was in the throes of revolution, there was talk of our ‘hollow forces’ and a ‘window of vulnerability,’ and the U.S. was the greatest creditor nation the world had ever seen. By 1990, the Soviet Union was within a year of dissolution, American forces in the Desert were on the verge of showing they were anything but hollow, the U.S. had become the greatest debtor nation the world had ever known, and almost no one had heard of the internet. Ten years later, Warsaw was the capital of a NATO nation, asymmetric threats transcended geography, and the parallel revolutions of information, biotechnology, robotics, nanotechnology, and high density energy sources foreshadowed changes almost beyond forecasting. All of which is to say that I’m not sure what 2010 will look like, but I’m sure that it will be very little like we expect, so we should plan accordingly. Lin Wells

When Bush and Clinton were talking in 1984, Bush told Clinton ‘when the American people become disillusioned with Republicans leading them into the New World Order, you, as a Democrat, will be put into place.’ I expect that Clinton will be our next President based on that conversation I heard.” “This is serious information!” Billy looked up from his work. “Its no wonder the Feds are worried about your revealing what you know.” “There are a lot of people who know what I know7,” I assured him. “And even more are waking up to reality fast. People with Intelligence operating on a Need-to-Know are gaining insight into a bigger picture with the truth that is emerging. They gain one more piece of the puzzle and the Big Picture suddenly comes into focus. When it does, their paradigms shift. Mark and I are also aware of numerous scientists waking up to the reality of a New World Order agenda who are furious that they’ve been mislead and used. These people are uniting with strength, and the New World Order elite will need to play their hold card and switch political parties. Watch and see. Clinton will appear to ‘defeat’ Bush according to plan, while Bush continues business as usual from behind the scenes of the New World Order.” “Who do you think will follow Clinton?” “A compliant, sleeping public mesmerized by his Oxford learned charisma.” Billy looked up from his work again to clarify his question. “I mean into the Presidency.” “Hillary?” I smiled half-heartedly. “Seriously, she is brighter than Bill, and is even more corrupt. Knowing her, she’d probably rather work behind the scenes, although she may be used as another appearance of ‘change’ since she’s a woman. That’s just speculation based on how these criminals operate. They want to keep their power all in the family. I did see Bush, Jr. being conditioned, and trained for the role of President at the Mount Shasta, California military programming compound in 19868. He’s not very bright, though, so I don’t know how they could possibly prop him up…