Palestine Sad Quotes

I know she is crying. Her tears fall on the wrong side, into the bottomless well inside her.

You are insistent, calling again. You want me to tell you the story of Scheherazade, who rocks the sad king on her knees as she sings him tales from wonderland. Yet you know that I am not Scheherazade, and that one of the world's greatest wonders is that I am unable to enter my country or pass through the region around it.

He took in a premeditated breath, closed his eyes, and exhaled into the nye at his lips, playing a new tune. It was not the sad music of waiting. Nor was it a melody of his heritage. It was a call to the earth. To Allah. To the country within him.

For us, fear comes where terror comes to others because we are anesthetized to the guns constantly pointed at us. And the terror we have known is something few Westerners ever will. Israeli occupation exposes us very young to the extremes of our emotions, until we cannot feel except in the extreme. [...] Our sadness can make the stones weep. And the way we love is no exception.

Albert Graeme It was an English ladye bright, (The sun shines fair on Carlisle wall) And she would marry a Scottish knight, For Love will still be lord of all. Blithely they saw the rising sun When he shone fair on Carlisle wall; But they were sad ere day was done, Though Love was still the lord of all. Her sire gave brooch and jewel fine, Where the sun shines fair on Carlisle wall; Her brother gave but a flask of wine, For ire that Love was lord of all. For she had lands both meadow and lea, Where the sun shines fair on Carlisle wall, For he swore her death, ere he would see A Scottish knight the lord of all. That wine she had not tasted well (The sun shines fair on Carlisle wall) When dead, in her true love's arms, she fell, For Love was still the lord of all! He pierced her brother to the heart, Where the sun shines fair on Carlisle wall, So perish all would true love part That Love may still be lord of all! And then he took the cross divine, Where the sun shines fair on Carlisle wall, And died for her sake in Palestine; So Love was still the lord of all. Now all ye lovers, that faithful prove, (The sun shines fair on Carlisle wall) Pray for their souls who died for love, For Love shall still be lord of all! -- Canto 6

What draws me to Palestine, then, is neither nationalism not patriotism, but my sense of justice, my refusal to remain silent in the face of injustice, my unwillingness to just go on living my life -- and enjoying the privileges of a tenured university professor – while trying to block out and ignore what Wordsworth once called the still, sad music of humanity.

When Libya fought against the Italian occupation, all the Arabs supported the Libyan mujahideen. We Arabs never occupied any country. Well, we occupied Andalusia unjustly, and they drove us out, but since then, we Arabs have not occupied any country. It is our countries that are occupied. Palestine is occupied, Iraq is occupied, and as for the UAE islands... It is not in the best interest of the Arabs for hostility to develop between them and Iran, Turkey, or any of these nations. By no means is it in our interest to turn Iran against us. If there really is a problem, we should decide here to refer this issue to the international court of Justice. This is the proper venue for the resolution of such problems. We should decide to refer the issue of the disputed UAE islands to the International Court of Justice, and we should accept whatever it rules. One time you say this is occupied Arab land, and then you say... This is not clear, and it causes confusion. 80% of the people of the Gulf are Iranians. The ruling families are Arab, but the rest are Iranian. The entire people is Iranian. This is a mess. Iran cannot be avoided. Iran is a Muslim neighbour, and it is not in our interes to become enemies. What is the reason for the invasion and destruction of Iraq, and for killing of one million Iraqis? Let our American friends answer this question: Why Iraq? What is the reason? Is Bin Laden an Iraqi? No he is not. Were those who attacked New York Iraqis? No, they were not. were those who attacked the Pentagon Iraqis? No, they were not. Were there WMDs in Iraq? No, there were not. Even if iraq did have WMDs - Pakistan and India have nuclear bombs, and so do China, Russia, Britain, France and America. Should all these countries be destroyed? Fine, let's destroy all the countries that have WMDs. Along comes a foreign power, occupies an Arab country, and hangs its president, and we all sit on the sidelines, laughing. Why didn't they investigate the hanging of Saddam Hussein? How can a POW be hanged - a president of an Arab country and a member of the Arab League no less! I'm not talking about the policies of Saddam Hussein, or the disagreements we had with him. We all had poitlical disagreements with him and we have such disagreements among ourselves here. We share nothing, beyond this hall. Why won't there be an investigation into the killing of Saddam Hussein? An entire Arab leadership was executed by hanging, yet we sit on the sidelines. Why? Any one of you might be next. Yes. America fought alongside Saddam Hussein against Khomeini. He was their friend. Cheney was a friend of Saddam Hussein. Rumsfeld, the US Defense Secretary at the time Iraq was destroyed, was a close friend of Saddam Hussein. Ultimately, they sold him out and hanged him. You are friends of America - let's say that ''we'' are, not ''you'' - but one of these days, America may hang us. Brother 'Amr Musa has an idea which he is enthusiastic. He mentioned it in his report. He says that the Arabs have the right to use nuclear power for peaceful purposes, and that there should be an Arab nuclear program. The Arabs have this right. They even have the right to have the right to have a nuclear program for other... But Allah prevails... But who are those Arabs whom you say should have united nuclear program? We are the enemies of one another, I'm sad to say. We all hate one another, we deceive one another, we gloat at the misfortune of one another, and we conspire against one another. Our intelligence agencies conspire against one another, instead of defending us against the enemy. We are the enemies of one another, and an Arab's enemy is another Arab's friend.

Another site of Leftist struggle [other than Detroit] that has parallels to New Orleans: Palestine. From the central role of displacement to the ways in which culture and community serve as tools of resistance, there are illuminating comparisons to be made between these two otherwise very different places. In the New Orleans Black community, death is commemorated as a public ritual (it's often an occasion for a street party), and the deceased are often also memorialized on t-shirts featuring their photos embellished with designs that celebrate their lives. Worn by most of the deceased's friends and family, these t-shirts remind me of the martyr posters in Palestine, which also feature a photo and design to memorialize the person who has passed on. In Palestine, the poster's subjects are anyone who has been killed by the occupation, whether a sick child who died at a checkpoint or an armed fighter killed in combat. In New Orleans, anyone with family and friends can be memorialized on a t-shift. But a sad truth of life in poor communities is that too many of those celebrate on t-shirts lost their lives to violence. For both New Orleans and Palestine, outsiders often think that people have become so accustomed to death by violence that it has become trivialized by t-shirts and posters. While it's true that these traditions wouldn't manifest in these particular ways if either population had more opportunities for long lives and death from natural causes, it's also far from trivial to find ways to celebrate a life. Outsiders tend to demonize those killed--especially the young men--in both cultures as thugs, killers, or terrorists whose lives shouldn't be memorialized in this way, or at all. But the people carrying on these traditions emphasize that every person is a son or daughter of someone, and every death should be mourned, every life celebrated.

I am the saint in prayer on the terrace like the peaceful animals that graze as far as the sea of Palestine. I am the scholar in his dark armchair. Branches and rain beat against the library window. I am the wanderer along the main road running through the dwarfish woods. The noise of the sluices drowns my footsteps. For a long time I can see the sad golden wash of the sunset. I might be the child abandoned on the wharf setting out for the high seas, or the farmhand, following the path whose top reaches the sky. The pathways are rough. The slopes are covered with broom. The air is still. How far away are the birds and the springs of water! This must be the end of the world, lying ahead.

Religious intolerance is an idea that found its earliest expression in the Old Testament, where the Hebrew tribe depicts itself waging a campaign of genocide on the Palestinian peoples to steal their land. They justified this heinous behavior on the grounds that people not chosen by their god were wicked and therefore did not deserve to live or keep their land. In effect, the wholesale slaughter of the Palestinian peoples, eradicating their race with the Jew's own Final Solution, was the direct result of a policy of religious superiority and divine right. Joshua 6-11 tells the sad tale, and one needs only read it and consider the point of view of the Palestinians who were simply defending their wives and children and the homes they had built and the fields they had labored for. The actions of the Hebrews can easily be compared with the American genocide of its native peoples - or even, ironically, the Nazi Holocaust. With the radical advent of Christianity, this self-righteous intolerance was borrowed from the Jews, and a new twist was added. The conversion of infidels by any means possible became the newfound calling card of religious fervor, and this new experiment in human culture spread like wildfire. By its very nature, how could it not have? Islam followed suit, conquering half the world in brutal warfare and, much like its Christian counterpart, it developed a new and convenient survival characteristic: the destruction of all images and practices attributed to other religions. Muslims destroyed millions of statues and paintings in India and Africa, and forced conversion under pain of death (or by more subtle tricks: like taxing only non-Muslims), while the Catholic Church busily burned books along with pagans, shattering statues and defacing or destroying pagan art - or converting it to Christian use. Laws against pagan practices and heretics were in full force throughrout Europe by the sixth century, and as long as those laws were in place it was impossible for anyone to refuse the tenets of Christianity and expect to keep their property or their life. Similar persecution and harassment continues in Islamic countries even to this day, officially and unofficially.

Shireen Baraka Barghouti lives in a cauldron of hate that often boils over. She’s never been outside the Gaza Strip even though it’s only twenty-five miles long and three miles wide at the narrowest borders, seven miles at the widest. Qasem Soleimani, until his death in 2020, was the major general over Iran’s Islamic Revolutionary Guard Corps (IRGC), who invested monstrous sums of Iranian money in the youth of Gaza. In fact, Hamas simply could not exist without the Iranian money he supplied. And to make sure he covered all the bases, Soleimani also funded the rival Islamic Jihad. Shireen doesn’t hold back when speaking about the climate of death and destruction that has helped create. “In Gaza, terrorism is our number-one export,” she said. “How sad that whenever the Gaza Strip is mentioned, people automatically think of radical Islamic terrorists. But how could they not? Our Gaza government is run by them. Iran gives Hamas thirty million dollars a month. “At different times we’ve had al-Qaeda, the Islamic State, the Muslim Brotherhood, and the Popular Front for the Liberation of Palestine in charge, to name just a few. New groups form every year, and our young Gaza boys see these ‘freedom fighters’ as heroes to emulate. “In Europe, people idolize soccer players. But not in Gaza. Here, men dressed in green uniforms, toting AK-47s, and shouting ‘death to Israel’ are featured on billboards. “The explosions are enough to cause you a nervous breakdown. A few years ago Hamas fired over ten thousand rockets into Israel in one extended attack over several months. We knew it was just a matter of time before the Israelis responded, and once we heard the drones humming over Gaza, we took cover. “Hamas has done nothing for the people of Gaza. While they line their pockets with millions of dollars, the people go without eating. They are cruel and intentionally keep us in this senseless war with Israel. “You might think because I live in Gaza and grew up Muslim that I hate Israel. But I don’t. I do detest Hamas, however—and all the other terrorist groups that make life unbearable in the Strip.

I felt sad when I heard the President’s words. I assumed that he believed what he was saying, but if that were true, he was profoundly ignorant of the real thoughts and feelings of people in other parts of the world. If he wanted to hear the truth, he should have listened to Osama bin Laden, leader of al-Qaeda, who was well-informed concerning the origins of the kind of fanatical hatred of the U.S. which had led to such treachery. This is his version of events: Every Muslim must rise to defend his religion. The wind of faith is blowing and the wind of change is blowing to remove evil from the Peninsula of Muhammad, peace be upon him. As to America, I say to it and its people a few words: I swear to God that America will not live in peace before peace reigns in Palestine, and before all the army of infidels depart the land of Muhammad, peace be upon him.

Interviews with Palestinian descendants in Central American countries repeatedly pointed to a growing feeling of pride in the Palestinian heritage among the younger generation and a deep sense of sadness and anger about the events in Palestine.

They hoped that he was going to take charge of his order, but his physical strength betrayed him. Francis had returned from Palestine with his health completely broken. To face the malcontents, one had to be strong, with a leader's robust temperament. Cardinal Hugolin, protector of the order, had thus advised Brother Elias to take the leadership and Francis had acquiesced─although not without misgivings. For his own part, suffering with ailments of the liver and stomach, his infected eyes burned by the sun of the Near East as well as by tears, Francis had kept to a course of silence and prayer. But a heavy sadness had descended upon him like a sort of blight; it clung to his soul and corroded it, never ceasing to gnaw at him by night and day.