Palestine And Sudan Quotes

Incompatible religious doctrines have balkanized our world into separate moral communities, and these divisions have become a continuous source of bloodshed. Indeed, religion is as much a living spring of violence today as it has been at any time in the past. The recent conflicts in Palestine (Jews vs. Muslims), the Balkans (Orthodox Serbians vs. Catholic Croatians; Orthodox Serbians vs. Bosnian and Albanian Muslims), Northern Ireland (Protestants vs. Catholics), Kashmir (Muslims vs. Hindus), Sudan (Muslims vs. Christians and animists), Nigeria (Muslims vs. Christians), Ethiopia and Eritrea (Muslims vs. Christians), Sri Lanka (Sinhalese Buddhists vs. Tamil Hindus), Indonesia (Muslims vs. Timorese Christians), Iran and Iraq (Shiite vs. Sunni Muslims), and the Caucasus (Orthodox Russians vs. Chechen Muslims; Muslim Azerbaijanis vs. Catholic and Orthodox Armenians) are merely a few cases in point. These are places where religion has been the explicit cause of literally millions of deaths in recent decades. Why is religion such a potent source of violence? There is no other sphere of discourse in which human beings so fully articulate their differences from one another, or cast these differences in terms of everlasting rewards and punishments. Religion is the one endeavor in which us–them thinking achieves a transcendent significance. If you really believe that calling God by the right name can spell the difference between eternal happiness and eternal suffering, then it becomes quite reasonable to treat heretics and unbelievers rather badly. The stakes of our religious differences are immeasurably higher than those born of mere tribalism, racism, or politics.

Indeed, religion is as much a living spring of violence today as it was at any time in the past. The recent conflicts in Palestine (Jews v Muslims), the Balkans (Orthodox Serbians v Catholic Croatians; Orthodox Serbians v Bosnian and Albanian Muslims), Northern Ireland (Protestants v Catholics), Kashmir (Muslims v Hindus), Sudan (Muslims v Christians and animists), Nigeria (Muslims v Christians) and Iran and Iraq (Shia v Sunni) are merely a few cases in point. These are places where religion has been the explicit cause of millions of deaths in the past decade.

Incompatible religious doctrines have Balkanised our world and these divisions have become a continuous source of bloodshed. Indeed, religion is as much a living spring of violence today as it was at any time in the past. The recent conflicts in Palestine (Jews v Muslims), the Balkans (Orthodox Serbians v Catholic Croatians; Orthodox Serbians v Bosnian and Albanian Muslims), Northern Ireland (Protestants v Catholics), Kashmir (Muslims v Hindus), Sudan (Muslims v Christians and animists), Nigeria (Muslims v Christians) and Iran and Iraq (Shia v Sunni) are merely a few cases in point. These are places where religion has been the explicit cause of millions of deaths in the past decade.

Israel’s ties with South Sudan today [where the Jewish state has armed its repressive government] prove that such relations continue to exist.

United Nations report in 2015 confirmed that Israeli weapons were fueling South Sudan’s civil war.

The partition of India was not simply the result of an internal feud between Muslims and Hindus. Nor was it an isolated event. Indonesia's numerous secessionists movements, the bloody border disputes between Morocco and Algeria, the fifty-year civil war in Sudan between Arab northerners and Black African southerners, the partitioning of Palestine and the resulting cycle of violence, the warring ethnic factions in Iraq, and the genocide of nearly a million Tutsis at the hands of the Hutus in Rwanda, to name but a handful of cases, have all been in considerable measure a result of the decolonization process.

Hysteria! And grief and bitterness. That's what goes on. Not satisfied that our fighters evacuated the city, the enemy went after their women and children whom they left behind in the refugee camps of Sabra and Shatila, slaughtered them, and left their bodies stacked in grotesque piles in the muddy lanes, fly-covered, rotting in the sun. They went after our Palestine Research Center the repository of our culture and history in exile, whose treasures we had been collecting since the day we left Palestine, looted it then burned it to the ground. Fifteen thousand of our people, including boys under the age if twelve and men over the age of eighty, were picked up and put in a concentration camp called Ansar. Our community in Lebanon, half a million men, women, and children found itself suddenly severed from institutions (educational, medical, cultural, economic, and social) they had depended on for their everyday living, which the enemy destroyed. Our fighters, the mainspring of our national struggle, were shipped to thre deserts of Algeria, the outback of Sudan, and the scorching plain of Yemen. Our leadership sought refuge in Tunisia. And when the choked psyche of our nation gasped for air, some months later, we lunged atat each other in civil war, because we had failed our people and ourselves. Our promises had proved illusory.

Churchill was right on both counts. Between 1922 and 1939 more Arabs had entered Palestine than Jews. These were Muslim immigrants, including many illegals, from Morocco, Algeria, Tunisia, Libya, Egypt, Yemen, Iraq, Iran and Syria–as well as from Transjordan, Sudan and Saudi Arabia.37 These immigrants were drawn to Palestine by its opportunities for work and its growing prosperity–opportunities and prosperity often created by the Jews there. In 1948 many of these Arab immigrants were to be included in the statistics of ‘Palestinian’ Arab refugees.

Shadi was passionate about human rights, and their sophomore year he started a campus newspaper dedicated to reporting news about political movements in Palestine and Sudan and North Korea.

The Son of God, Alpha and Omega, was multiethnic, multicultural. IN the family tree of Jesus were the indigenous inhabitants of Israel, Palestine, Ethiopia, Egypt, the Sudan, Libya. If that is true, we need to present it, remember it. Then we need to ask what it means for us, through the Holy Spirit, for that Christ to live in us. We must wrestle with what it means to follow that Jesus, to surrender to that Jesus, to represent that Jesus. He walked our earth as a multiethnic, multicultural, Jewish human being. But we have reduced him from that. In our culture, we have made Jesus look like, whoever we are instead of who he is. We have made him white. Western. European. Democrat. Republican. Urban. Handsome. Comfortable." - Pastor Efrem Smith