Paddle Kayak Quotes

Two weeks earlier than scheduled, she flew into Vancouver and signed on with Greenpeace. The work was neither taxing nor truly exciting but the people she met more than compensated and she forged many new friendships. The high points were the trips they made by sea kayak, exploring the wild inlets farther up the coast. They watched bears scoop salmon from the shallows and paddled among pods of orcas, so close you could have reached out and touched them. At night they camped at the water's edge, listening to the blow of whales in the bay and the distant howls of wolves in the forest above.

Waterhouse's new roommate is out of town just now, but by glancing over his personal effects, Waterhouse estimates that he is paddling a black kayak from Australia to Yokosuka Naval Base, where he will slip on board a battleship and silently kill its entire crew with his bare hands before doing an Olympic-qualifying dive into the bay, punching out a few sharks, climbing back into his kayak and paddling back to Australia for a beer.

To see what's beyond the horizon, we must paddle out, leave our familiar shores, and venture into the unknown.

We are not here to exist; we are here to live, to face death and stare it down. We are here to trust in God and to embrace this world in all its quiet and violent beauty, to break down the walls of our own prejudices and believe in something greater than ourselves. We are here to paddle into our worst fears and come out the other side to discover glaciers, to meet them face-to-face, and to celebrate a sense of wonder and God's plan that we find only in Nature.

It has always been my belief that you can judge the compatibility of two people by the rhythm of their paddle stroke.

Waterhouse’s new roommate is out of town just now, but by glancing over his personal effects, Waterhouse estimates that he is paddling a black kayak from Australia to Yokosuka Naval Base, where he will slip on board a battleship and silently kill its entire crew with his bare hands before doing an Olympic-qualifying dive into the bay, punching out a few sharks, climbing back into his kayak and paddling back to Australia for a beer.

I almost never like things some people think everyone likes. I do not like peanut butter and jelly sandwiches. I do not like paddling a kayak in the hot sun. I do not like Santa Claus. I do not like it when someone takes out a guitar and everyone has to sing. I do not like standing in a cheering crowd, particularly if the crowd is watching people whose job it is to throw a ball throw a ball. I do not like a picture of a man on a horse. I do not like it when everybody is doing the same thing and someone is standing with a stopwatch waiting to give a prize to the person who finishes doing it first. I do not like hot chocolate and I do not like wearing a shirt or a hat with the name of a place written on it so everyone knows you have been to that place, and I am not a fan of raisins, so I am often frowning at the music in the supermarket.

Returning the Pencil to Its Tray Everything is fine— the first bits of sun are on the yellow flowers behind the low wall, people in cars are on their way to work, and I will never have to write again. Just looking around will suffice from here on in. Who said I had to always play the secretary of the interior? And I am getting good at being blank, staring at all the zeroes in the air. It must have been all the time spent in the kayak this summer that brought this out, the yellow one which went nicely with the pale blue life jacket— the sudden, tippy buoyancy of the launch, then the exertion, striking into the wind against the short waves, but the best was drifting back, the paddle resting athwart the craft, and me mindless in the middle of time. Not even that dark cormorant perched on the No Wake sign, his narrow head raised as if he were looking over something, not even that inquisitive little fellow could bring me to write another word.

people who are under 5¹2” (157 cm) should use a paddle that is 188 – 194 cm for white water and 210 cm for touring. The tallest group, 5¹10” - 6¹6” should use paddles of 200 – 203 cm and 230 cm. Some

To the east the land was darkening. Night does not fall. It rises from the earth as the sun sinks low, sets, and embraces the land with its shadow. How could I describe this place? Words could only be read and the scene imagined. Even a photo could only be seen. It would not include the sound of the water on the stones, the scent of the spruce trees, the coolness of sea wrack under my hand, or the weary satisfaction of just sitting there after paddling six hours that day, and six weeks before that. The size of these islets and their details of sand, shell and rock beach, grass, driftwood, and flowers, the small woods back of the shore – these are proportioned to kayaks and close-ups, not big cruise ships or ferries. Those get a far outline of the shore, but their only close-ups are of the docks and the towns. This country is made for the pace of a kayak.

since it is the experience that gives traveling its value and not the traveling unto itself, you may want to focus on having adventures instead of just merely travel.  For example, I have individually “traveled” to: The Wind River mountain range in Lander, Wyoming. Dinosaur National Monument in Vernal, Utah. Canyonlands National Park in Moab, Utah. The Grand Canyon outside Williams, Arizona. And The Hoover Dam outside Las Vegas, Nevada. And each individual visit was fun and enjoyable in its own regard. But what I really want to do is raft the Green and Colorado Rivers, which connect all those locations above.  This will not only send me through the Flaming Gorge of Utah, but the confluence of the Green and Yampa Rivers in the canyons of Dinosaur Park, the heart of Canyonlands National Park, Lake Powell, the Grand Canyon, and inevitably a long paddle across Lake Meade to the Hoover Dam.  It will be a genuine, epic, Indiana Jones adventure that very few, if any people, have ever done.  And instead of a mere picture of the Hoover Dam or the Grand Canyon comfortably taken from a paved road, when my little nieces ask me, “What did you do, Uncle Aaron” I won't say, “I went to Paris and sat at a cafe.” I will say, “Uncle Aaron kayaked the whole damn Green and Colorado rivers from Wyoming to the Hoover Dam!”  This doesn't mean we all have to become Larry Ellison, sailing around the world or racing in regattas.  But having adventures as opposed to mere site seeing will add an inordinate amount of purpose and meaning to your life, not to mention a lot of fun.

The adjective heard most often is magical. The pure magic of living light harkens back to childhood fantasies of secret grottos, wizards’ caves and unicorn haunts, where the mushrooms in fairy rings glow with cold green fire and a wave of the hand sends multicolored sparks streaming from fingertips. Real-world encounters with some enchantments manifest as children chasing fireflies on warm summer nights, lovers strolling a beach hand in hand with the Milky Way overhead while sprinklings of sea sparkle gild their footprints in the sand, and kayakers on a moonless night creating luminous blue explosions and sprays of liquid light with each dip and arc of their paddles.

When Diana finally felt ready, they went back to the shelter in Dennis and found a medium-sized mutt, a cheerful fellow with bushy brown fur and eyes like bright black buttons. He seemed to be the result of the union between a corgi and some kind of terrier, and, like Willa, he'd been abandoned, tied up underneath a bridge, starving, with his fur full of mats and burrs and every kind of bug. Diana and Michael brought him home. They brushed the remaining dirt and twigs and burrs out of his coat, and fed him kibble soaked in chicken broth, and tossed a tennis ball for him to fetch. Eventually, his favorite thing became sitting in the prow of a kayak with his back paws on the base of the boat and his front paws on its top, gazing out across the water as Diana paddled.

Every state has its own laws on this issue, but by law in Rhode Island, the public has the right to access the beach seaward of the mean high water mark (mean high tide is seaward of the seaweed line and where the beach gets wet on any given day).

While much of the Connecticut shore is privately owned, the coastal tidelands actually belong to all the people—not just in terms of our environmental and cultural heritage, but in a specific legal sense as well. Under the common law public trust doctrine, a body of law dating back to Roman times, coastal states (as sovereigns) hold the submerged lands and waters waterward of the mean high water line in trust for the public. The general public may freely use these intertidal and subtidal lands and waters, whether they are beach, rocky shore, or open water, for traditional public trust uses such as fishing, shellfishing, boating, sunbathing, or simply walking along the beach. In Connecticut, a line of state Supreme Court cases dating back to the earliest days of the republic confirms that in virtually every case private property ends at the mean high water line (the line on the shore established by the average of all high tides)

If paddling in New York waters (Fishers Island Sound), the public trust doctrine is similar to Connecticut and Rhode Island. Essentially, the beach area seaward of the mean high-water mark (debris line) is public land.

Given that they are located on two different continents, Alaska and Siberia are not very far apart. It is often noted that, at some points, the Bering Strait, which passes between the two countries, is only fifty miles wide—but the countries are even closer than that. In the middle of the strait are two islands, Big Diomede and Little Diomede, each of which is owned by a different country. The two of them are less than three miles apart; that’s closer than Brooklyn is to New Jersey. Anyone with a good kayak and decent physical strength could paddle from the USA to Russia in less than an hour.

In actual practice this could be illustrated with the example of being in a canoe or kayak with a double-bladed paddle. The canoe is carried forward by the flow of a river at exactly the right speed. On the banks to the left and right there is beautiful natural scenery and above is the wide-open sky. Our only task is to stay in the middle of the river so that the journey can continue on its own. This requires keeping an eye on deviating from the midst of the river. When the canoe moves closer to one of the two banks, gently putting one blade of the paddle into the water for a short moment suffices to return to the centre of the river. In this simile, the canoe represents mindfulness of the body and the river the continuous awareness of impermanence. The beautiful scenery on both sides of the river illustrates the different insights to be gained during satipaṭṭhāna meditation. The wide-open sky represents the open-minded and receptive attitude characteristic of this mode of cultivating mindfulness. The ocean as the final destination of the river corresponds to the realization of Nibbāna. One who cultivates the four satipaṭṭhānas inclines and slopes towards Nibbāna just as the river Ganges inclines and slopes towards the ocean (SN 47.51). It is in particular the cultivation of the seven awakening factors that makes our practice flow towards Nibbāna (SN 46.77; Anālayo 2003: 233).

The next hour of paddling is by far the most difficult, and the group realizes why many people feel this might be the roughest and most grueling kayak trip on the planet. Variable winds, increasing swells, tugging currents, general fatigue, and the relentless sun all factor into wearing down the body and mind.

A pair of images that help clarify things here are those of the kayak and the superyacht. To be human, according to this analogy, is to occupy a little one-person kayak, borne along on the river of time towards your inevitable yet unpredictable death. It’s a thrilling situation, but also an intensely vulnerable one: you’re at the mercy of the current, and all you can really do is to stay alert, steering as best you can, reacting as wisely and gracefully as possible to whatever arises from moment to moment. The German philosopher Martin Heidegger described this state of affairs using the word Geworfenheit, or ‘thrownness,’ a suitably awkward word for an awkward predicament: merely to come into existence is to find oneself thrown into a time and place you didn’t choose, with a personality you didn’t pick, and with your time flowing away beneath you, minute by minute, whether you like it or not. That’s how life is. But it isn’t how we want it to be. We’d prefer a much greater sense of control. Rather than paddling by kayak, we’d like to feel ourselves the captain of a superyacht, calm and in charge, programming our desired route into the ship’s computers, then sitting back and watching it all unfold from the plush-leather swivel chair on the serene and silent bridge. Systems and schemes for self-improvement, and ‘long-term projects,’ all feed this fantasy: you get to spend your time daydreaming that you’re on the superyacht, master of all you survey, and imagining how great it’ll feel to reach your destination. By contrast, actually doing one meaningful thing today – just sitting down to meditate, just writing a few paragraphs of the novel, just giving your full attention to one exchange with your child – requires surrendering a sense of control. It means not knowing in advance if you’ll carry it off well (you can be certain you’ll do it imperfectly), or whether you’ll end up becoming the kind of person who does that sort of thing all the time. And so it is an act of faith. It means facing the truth that you’re always in the kayak, never the superyacht.