Packers Best Quotes

The Puritan ethic of marriage was first to look not for a partner whom you do love passionately at this moment but rather for one whom you can love steadily as your best friend for life, then to proceed with God’s help to do just that.

Optimism hopes for the best without any guarantee of its arriving and is often no more than whistling in the dark. Christian hope, by contrast, is faith looking ahead to the fulfillment of the promises of God, as when the Anglican burial service inters the corpse 'in sure and certain hope of the Resurrection to eternal life, through our Lord Jesus Christ.' Optimism is a wish without warrant; Christian hope is a certainty, guaranteed by God himself. Optimism reflects ignorance as to whether good things will ever actually come. Christian hope expresses knowledge that every day of his life, and every moment beyond it, the believer can say with truth, on the basis of God's own commitment, that the best is yet to come.

Wisdom is the power to see, and the inclination to choose, the best and highest goal, together with the surest means of attaining it.

With thoughtless and impatient hands We tangle up the plans The Lord hath wrought. And when we cry in pain He saith, “Be quiet, man, while I untie the knot.” (Author unknown, in Jack M. Lyon et al., Best-Loved Poems of the LDS People [1996], 304)

To believe that Trump showed us who we really are is no different from believing that Obama showed us who we really are. Narcissism is expressed in extremes of self-contempt as well as self-adoration. Both are paralyzing.

if you dwell often on the truth that God is Lord and orders everything, even the frustrations, for our sanctification (Hebrews 12:511; cf. Romans 8:28ff.), you will find yourself able increasingly, even in the most maddening moments, to “keep your cool”—and that is best of all.

The first big step is to repair the safety net so that workers and families are no longer at perpetual risk of falling through and drowning, as millions have in the pandemic. This means essentially extending the New Deal to more Americans in more areas of their lives: universal health care, child care, paid family and sick leave, stronger workplace safety protections, unemployment insurance that doesn’t fail in a crisis, a living minimum wage. These are the basis for any decent life, for any American to do more than survive just below the misery line.

the fourth question in the Westminster Shorter Catechism, “What is God?” the answer read as follows: “God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth.” This statement the great Charles Hodge described as “probably the best definition of God ever penned by man.

When I was in the seventh grade, in a health class, the teacher read an article. A mother learned that the neighbor children had chicken pox. She faced the probability that her children would have it as well, perhaps one at a time. She determined to get it all over with at once. So she sent her children to the neighbor’s to play with their children to let them be exposed, and then she would be done with it. Imagine her horror when the doctor finally came and announced that it was not chicken pox the children had; it was smallpox. The best thing to do then and what we must do now is to avoid places where there is danger of physical or spiritual contagion. We have little concern that our grandchildren will get the measles. They have been immunized and can move freely without fear of that. While in much of the world measles has virtually been eradicated, it is still the leading cause of vaccine-preventable death in children. From money generously donated by Latter-day Saints, the Church recently donated a million dollars to a cooperative effort to immunize the children of Africa against measles. For one dollar, one child can be protected.

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Wisdom is the ability to apply true principles in a way that produces right living, first and foremost in terms of human values. Wisdom is traveling along the right paths, living in a way that pleases and glorifies God, because you have found the best thing to do for people, others, and yourself too, in each situation. Wisdom is indeed pragmatic, as is often said, but it is humble, honest, realistic, insightful, generous, compassionate, stabilizing, and encouraging also, and the Gospel stories display it vividly as one facet of the human perfection of the Lord Jesus. Wisdom excels in seeing, modeling, and so making known what can be done in particular situations, and should be coveted by all who want to discern and carry out the perfect will of God.

By the first half of the 19th Century, Americanized Sheraton furniture gained favor.  Especially loved was the work of Duncan Phyfe.  A native of Scotland, Phyfe is undoubtedly the most well-known and best-loved of all American cabinet makers. He created items that were in the style of late-Sheraton as well as another style called Directoire.

For many of us, these are comparatively unfamiliar themes. They were not always so to the people of God. There was a time when the subject of God’s attributes (as it was called) was thought so important as to be included in the catechism which all children in the churches were taught and all adult members were expected to know. Thus, to the fourth question in the Westminster Shorter Catechism, “What is God?” the answer read as follows: “God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth.” This statement the great Charles Hodge described as “probably the best definition of God ever penned by man.

Any writer who is afraid to tell people what they don’t want to hear has chosen the wrong profession.

We need an activism of cohesion. We need an activism that doesn’t separate Americans into like-minded factions but brings Americans together across tribal lines.

I hate that 74 million of my compatriots voted to keep in power our worst president, who convinced most of them that the election was stolen. The stab in the back will fester in their minds for years, a threat to the rest of us. But it’s too easy to be riveted to that disturbing number and forget the 81 million who voted him out.

The best are the extra-large fillets packed by Ortiz, which are not cheap. Another good packer is Agostino Recca from Sicily.

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Libertarianism, like Marxism, is a complete explanatory system. It appeals to super-smart engineers and others who never really grow up.

All relations are power relations, everything is political, and claims of reason and truth are social constructs that maintain those in power. Unlike orthodox Marxism, critical theory is concerned with language and identity more than with material conditions.

Nations, like individuals, tell stories in order to understand what they are, where they come from, and what they want to be. National narratives, like personal ones, are prone to sentimentality, grievance, pride, shame, self-blindness. There is never just one—they compete and constantly change. The most durable narratives are not the ones that stand up best to fact-checking. They’re the ones that address our deepest needs and desires. Americans know by now that democracy depends on a baseline of shared reality—when facts become fungible, we’re lost.

One way to give labor more power is to make it easier to organize workers by passing labor law reform bills—the perennial campaign promises of Democratic candidates that go perennially unfulfilled. Another is to direct large-scale government investments into key national sectors—clean energy, manufacturing, education, and caregiving—to create jobs, stimulate innovation, and raise the pay and status of workers. And a third is to form new institutions for worker power that are better suited to a postindustrial economy, as Michael Lind argues in The New Class War: labor representation on corporate boards, collective bargaining by sector rather than company, and wage boards that set minimum terms for low-wage industries like fast food.

If anything can lower the fever of populism in Real America, which easily spikes into white nationalism, it will be this: the experience of shared responsibility in worker organizations, and improvements in people’s daily lives, partly made possible by the help of a government that is manifestly on their side.

What will it mean in practice for me to put God first? This much, at least. All the 101 things I have to do each day, and the 101 demands on me which I know I must try to meet, will all be approached as ventures of loving service to him, and I shall do the best I can in everything for his sake—which attitude, as George Herbert quaintly said, “makes drudgery divine; who sweeps a room, as for thy laws, makes that and th’ action fine.” And then I shall find that, through the secret work of the Spirit which is known by its effects, my very purpose of pleasing God gives me new energy for all these tasks and relationships, energy which otherwise I could not have had. “I could not love thee, dear, so much loved I not honor more,” said the poet. Put “God” for “honor,” and you have the deepest truth about the Christian’s love of his neighbor. Self-absorbed resentments dissolve, and zest for life, happiness in doing things, and love for others all grow great when God comes first. So

The country that always modeled social mobility for the rest of the world has become more class-ridden than recent aristocracies like Austria and Japan.

I’m here to tell you: under-education + lack of faith in the political and economic system that has failed them + Christianity + 40 years of conservatism becoming more and more extreme + right wing talk radio + virtually no mental healthcare + lack of interaction with anyone outside of their race mixed with stereotypes that have become “normalized” + social media + no good jobs + poor health from over-work/dangerous jobs + economic desperation x magical savior = trumpism.

To save our democracy, we must restructure our economy to make us equal Americans.

What’s the point of merit that exists only to protect privilege?

Winning is the only thing' does not mean 'win at all costs, by any means, fair or foul.' Nor does it mean that losing is without dignity. Every team, even the Green Bay Packers at their best, loses sometimes. It means that losing is, in the end, one's own responsibility. One's own fault. It means there are no excuses. 'Winning is the only thing' is capable of sinister interpretations. But it is also capable of expressing the highest human cravings for perfection. Winning does not simply mean crushing one's foes but being the best one can possibly be--and conquering the fates and adversities that are stronger forces even than opposing teams. Winning is both excellence and vindication in the face of the gods. It is a form of thumbing one's nose, for a moment, at the cancers and diseases that, in the end, strike us all down, every one of us, even spirits as alive as Vince Lombardi's.

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The first quotation is on the teaching of Jesus in the synoptic gospels. Having referred to theories of the atonement 'which deal in "satisfaction" or substitution, or make use of "the sacrificial principle"', Hunter proceeds: 'It is with this type of theory that the sayings of Jesus seem best to agree. There can be little doubt that Jesus viewed his death as a representative sacrifice for "the many". Not only is His thought saturated in Isa. liii (which is a doctrine of representative suffering), but His words over the cup — indeed, the whole narrative of the Last Supper — almost demand to be interpreted in terms of a sacrifice in whose virtue His followers can share. The idea of substitution which is prominent in Isa. liii appears in the ransom saying. And it requires only a little reading between the lines to find in the "cup" saying, the story of the Agony, and the cry of dereliction, evidence that Christ's sufferings were what, for lack of a better word, we can only call "penal".

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America is neither a land of the free and home of the brave nor a bastion of white supremacy. Or rather it is both, and other things as well, changing all the time and yet somehow remaining itself. Whether you see it as one or the other or something else altogether is not a neutral observation -- it's a choice. Every choice satisfies a desire. Neither Sinful America nor Exceptional America, the 1619 Project nor the 1776 Report, tells a story that make me want to take part. The first produces despair, the second complacency. Both are static narratives that leave no room for human agency, inspire no love to make the country better, provide no motive for getting to work.

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Critical theory upends the universal values of the Enlightenment: objectivity, rationality, science, equality and freedom of the individual. These liberal values are an ideology by which dominant groups subjugate other groups. All relations are power relations, everything is political, and claims of reason and truth are social constructs that maintain those in power.

Light packer, I guess.' 'The best way to be,' Libby declared. 'The smartest lady doesn't carry any baggage, I always say. She knows how to leave it in the past.

We do well to ask about the catechetical value of our songs of worship. What vision of God do they convey? Do they serve well the proclamation of the biblical Gospel? Are the doctrines they exposit or imply sound doctrines that conform to the Gospel? Are our songs biblically based, and clearly so? Have we humbled ourselves to learn from the saints who have gone before us by singing the best of the songs from of old? Or do we limit ourselves to only the newest of the new songs? How can we do a better job of seizing upon the catechetical nature and formative power of our past and present hymnody?

What is the “eternal life” that Jesus gives? Knowledge of God. “This is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent” (Jn 17:3). What is the best thing in life, bringing more joy, delight and contentment than anything else? Knowledge of God. “This is what the LORD says: ‘Let not the wise man boast of his wisdom or the strong man boast of his strength or the rich man boast of his riches, but let him who boasts boast about this: that he understands and knows me”’ (Jer 9:23-24).

For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” Jeremiah 29:11 What are we made for? To know God. What aim should we set ourselves in life? To know God. What is the “eternal life” that Jesus gives? Knowledge of God. What is the best thing in life, bringing more joy, delight, and contentment than anything else? Knowledge of God. What, of all the states God ever sees man in, gives God most pleasure? Knowledge of himself. In these few sentences we have seen a great deal. Our point is one to which every Christian heart will warm, though the person whose religion is merely formal will not be moved by it. What we have said provides at once a foundation, a shape, and a goal for our lives, plus a principle of priorities and a scale of values.