Ox Ox Quotes

The ox feels the yoke, but does the bird feel the weight of its wings?

CHORONZON: I am a dire wolf, prey-stalking, lethal prowler. MORPHEUS: I am a hunter, horse-mounted, wolf-stabbing. CHORONZON: I am a horsefly, horse-stinging, hunter-throwing. MORPHEUS: I am a spider, fly-consuming, eight legged. CHORONZON: I am a snake, spider-devouring, posion-toothed. MORPHEUS: I am an ox, snake-crushing, heavy-footed. CHORONZON: I am an anthrax, butcher bacterium, warm-life destroying. MORPHEUS: I am a world, space-floating, life-nurturing. CHORONZON: I am a nova, all-exploding... planet-cremating. MORPHEUS: I am the Universe -- all things encompassing, all life embracing. CHORONZON: I am Anti-Life, the Beast of Judgment. I am the dark at the end of everything. The end of universes, gods, worlds... of everything. Sss. And what will you be then, Dreamlord? MORPHEUS: I am hope.

I like the relaxed way in which the Japanese approach religion. I think of myself as basically a moral person, but I'm definitely not religious, and I'm very tired of the preachiness and obsession with other people's behavior characteristic of many religious people in the United States. As far as I could tell, there's nothing preachy about Buddhism. I was in a lot of temples, and I still don't know what Buddhists believe, except that at one point Kunio said 'If you do bad things, you will be reborn as an ox.' This makes as much sense to me as anything I ever heard from, for example, the Reverend Pat Robertson.

I'm healthy as an ox. And you?" "To compare myself with a bovine would be both ridiculous and insulting, but I'm fit as ever, if that is what you are asking.

A human being has so many skins inside, covering the depths of the heart. We know so many things, but we don't know ourselves! Why, thirty or forty skins or hides, as thick and hard as an ox's or bear's, cover the soul. Go into your own ground and learn to know yourself there.

Oh my god, Ox, your life is like those shitty sparkly vampire movies. That I’ve never seen and don’t like at all, shut up.” “Oh

Oh it don't make no kind of sense. Big ol' ox like Grady won't sit next to a colored child. But he eats eggs- shoot right outta chicken's ass!

The ignorant man is an ox. He grows in size, not in wisdom.

My future,” Joe said, “is Ox.” Ah god, that made me ache. “Is that so?” Mom asked. “How do you figure?” “He’s really nice,” Joe said seriously. “And smells good. And he makes me happy. And I want to do nothing more than put my mouth on him.” “Ah

You were his, Ox. Even then. And he was yours.

The supernatural can be very annoying until one finds the key that transforms it into science," he observed mildly... "Come on, Ox, let's go out and get killed.

Mom! Mom. You have to smell him! It’s like… like… I don’t even know what it’s like! I was walking in the woods to scope out our territory so I could be like Dad and then it was like… whoa. And then he was all standing there and he didn’t see me at first because I’m getting so good at hunting. I was all like rawr and grr but then I smelled it again and it was him and it was all kaboom! I don’t even know! I don’t even know! You gotta smell him and then tell me why it’s all candy canes and pinecones and epic and awesome.

Error can point the way to truth, while empty-headedness can only lead to more empty-headedness or to a career in politics.

He laughs with relief. “Yes.” The word yes is so much more beautiful coming from his mouth, laced with that voice. He could probably make any word beautiful. I try to think of a word I hate. I kind of hate the word ox. It’s an ugly word. Too short and clipped. I wonder if his voice could make me love that word. “Say the word ox.” His eyebrow rises, like he’s wondering if he heard me right. He thinks I’m weird. I don’t care. “Just say it,” I tell him. “Ox,” he says, with slight hesitation. I smile. I love the word ox. It’s my new favorite word.

A human body in no way resembles those that were born for ravenousness; it hath no hawk’s bill, no sharp talon, no roughness of teeth, no such strength of stomach or heat of digestion, as can be sufficient to convert or alter such heavy and fleshy fare. But if you will contend that you were born to an inclination to such food as you have now a mind to eat, do you then yourself kill what you would eat. But do it yourself, without the help of a chopping-knife, mallet or axe, as wolves, bears, and lions do, who kill and eat at once. Rend an ox with thy teeth, worry a hog with thy mouth, tear a lamb or a hare in pieces, and fall on and eat it alive as they do. But if thou had rather stay until what thou eat is to become dead, and if thou art loath to force a soul out of its body, why then dost thou against nature eat an animate thing? There is nobody that is willing to eat even a lifeless and a dead thing even as it is; so they boil it, and roast it, and alter it by fire and medicines, as it were, changing and quenching the slaughtered gore with thousands of sweet sauces, that the palate being thereby deceived may admit of such uncouth fare.

Leo cried, "Hold on! Let's have some manners here. Can I at least find out who has the honor of destroying me?" "I am Cal!" the ox grunted. He looked very proud of himself, like he'd taken a long time to memorize that sentence. "That's short for Calais," the love god said. "Sadly, my brother cannot say words with more than two syllables--" "Pizza! Hockey! Destroy!" Cal offered. "--which includes his own name," the love god finished. "I am Cal," Cal repeated. "And this is Zethes! My brother!" "Wow," Leo said. "That was almost three sentences, man! Way to go." Cal grunted, obviously pleased with himself. "Stupid buffoon," his brother grumbled. "They make fun of you. But no matter. I am Zethes, which is short for Zethes. And the lady there--" He winked at piper, but the wink was more like a facial seizure. "She can call me anything she likes. Perhaps she would like to have dinner with a famous demigod before we must destroy you?

What is meditation?... It is fleeing from the self, it is a short escape of the agony of being a self, it is a short numbing of the senses against the pain and the pointlessness of life. The same escape, the same short numbing is what the driver of an ox-cart finds in the inn, drinking a few bowls of rice wine or fermented coconut-milk.

Well had Solomon said,'Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.

One ox, two oxen. One fox, two foxen.

Fable has strong shoulders that carry far more truth than fact can.

A great ox stands on my tongue.

Just as modern motorways have no room for ox-carts or wandering pedestrians, so modern society has little place for lives and ways that are too eccentric.

The earth turned to bring us closer, it spun on itself and within us, and finally joined us together in this dream as written in the Symposium. Nights passed by, snowfalls and solstices; time passed in minutes and millennia. An ox cart that was on its way to Nineveh arrived in Nebraska. A rooster was singing some distance from the world, in one of the thousand pre-lives of our fathers. The earth was spinning with its music carrying us on board; it didn't stop turning a single moment as if so much love, so much that's miraculous was only an adagio written long ago in the Symposium's score.

If an ox could paint a picture, his god would look like an ox.

WE’RE FRIENDS first,” Joe whispered in my ear. “You’re my best friend, Ox, and I promise that will never change. We’ll just be… more.”     “WILL

Era bastones de caramelo y piña, y épico y asombroso y también era mi hogar. Olías como mi hogar, Ox.

I'd rather lay an egg in a box than go and steal an ox.

It was warm like a summer day. It was candy canes and pinecones, it was epic and awesome, it was dirt and leaves and rain, it was grass and lake water and sunshine. It was a forest so alive, so untouched.

The emotional health of a village depended upon having a man whom everyone loved to hate, and Heaven had blessed us with two of them.

Don't be ashamed of reliving your childhood, Ox, because all of us must do it now and then to maintain our sanity.

It was the size of an ox, of a bull elephant, of a lifetime. It stared at them, and it paused for a hundred years, which transpired in a dozen heartbeats.

The end of an ox is beef, the end of a lie is grief.

If you'd called me an ox, I'd have said I was an ox; if you'd called me a horse, I'd have said I was a horse. If the reality is there and you refuse to accept the name men give it, you'll only lay yourself open to double harassment.

It is true, I suppose, that nobody finds it exactly pleasant to be criticized or shouted at, but I see in the face of the human being raging at me a wild animal in its true colors, one more horrible than any lion, crocodile or dragon. People normally seem to be hiding this true nature, but an occasion will arise (as when an ox sedately ensconced in a grassy meadow suddenly lashes out with its tail to kill the horsefly on its flank) when anger makes them reveal in a flash human nature in all its horror.

Blessed are the idiots, for they are happiest people on earth.

You try telling that ox what to do and see what happens.

He's pulling the load of an ox and walking on eggshells.

Losing him hurts more than anything I’ve ever felt before. But losing you? Ox, if anything happened to you, it would kill me. There is no point for me if you’re not here. So no. You’re not going. You’re going to stay here because I love you more than anything in this goddamn world and I don’t fucking care if you’re pissed. I don’t care if you hate me because of it. As long as I know you’re safe, then that’s all that matters. That’s why, you bastard.” I

Ox is… light. Like the sun. Richard felt like an eclipse.

Though sometimes, the songs are meant to sing a pack member home. It’s easy to get lost, Ox, because the world is a wide and scary place. And every now and then, you just have to be reminded of the way home.

Look, look,' cried the count, seizing the young man's hands - "look, for on my soul it is curious. Here is a man who had resigned himself to his fate, who was going to the scaffold to die - like a coward, it is true, but he was about to die without resistance. Do you know what gave him strength? - do you know what consoled him? It was, that another partook of his punishment - that another partook of his anguish - that another was to die before him. Lead two sheep to the butcher's, two oxen to the slaughterhouse, and make one of them understand that his companion will not die; the sheep will bleat for pleasure, the ox will bellow with joy. But man - man, who God created in his own image - man, upon whom God has laid his first, his sole commandment, to love his neighbour - man, to whom God has given a voice to express his thoughts - what is his first cry when he hears his fellowman is saved? A blasphemy. Honour to man, this masterpiece of nature, this king of the creation!

Quick work doesn't mean less serious work, it depends on one's self-confidence and experience. In the same way Jules Guérard, the lion hunter, says in his book that in the beginning young lions have a lot of trouble killing a horse or an ox, but that the old lions kill with a single blow of the paw or a well-placed bite, and that they are amazingly sure at the job... I must warn you that everyone will think that I work too fast. Don't you believe a word of it. Is it not emotion, the sincerity of one's feeling for nature, that draws us, and if the emotions are sometimes so strong that one works without knowing one works, when sometimes the strokes come with a continuity and coherence like words in a speech or a letter, then one must remember that it has not always been so, and that in time to come there will again be hard days, empty of inspiration. So one must strike while the iron is hot, and put the forged bars on one side.

The ox is slow, but the earth is patient.

A person of little knowledge Grows old as a plough-ox grows old. His fleshes increases; His wisdom does not increase.

His breath on my face. This was Joe. And I was Ox. His nose touched mine. My hands found his waist. He shuddered under the touch. He rumbled deep in his chest. He said, “Mine.” My cheek scraped against his. The wolf growled, “Mine.” It was a great and terrible thing. So I said, “Yeah. Joe. Yeah. Yes.” And

You can’t understand command till you’ve had it. It’s the loneliest, most oppressive job in the whole world. It’s a nightmare, unless you’re an ox. You’re forever teetering along a tiny path of correct decisions and good luck that meanders through an infinite gloom of possible mistakes.

Most men are more afraid of being thought cowards than of anything else, and a lot more afraid of being thought physical cowards than moral ones.

...the problem with poetic justice is that it never knows when to stop.

It’s not destiny, Ox. You’re not bound by this. Not yet. There’s a choice. There is always a choice. My wolf chose you. I chose you. And if you don’t choose me, then that’s your choice and I will walk out of here knowing you got to choose your own path. But I swear to god, if you choose me, I will make sure that you know the weight of your worth every day for the rest of our lives because that’s what this is. I am going to be a fucking Alpha one day, and there is no one I’d rather have by my side than you. It’s you, Ox. For me, it’s always been you.” So I said, “Okay, Joe.” I looked up at him. His wolf was close to the surface. And he said, “Okay?” I said, “Okay. Okay. I don’t know if I see the things you do.” “I know.” “And I don’t know if I’ll be good enough.” “I know you will,” he said, eyes flashing orange. “But I promised you. I said it will always be you and me.” His face stuttered a bit, and he said, “You did. You promised me. You promised.” I

Studies [on the origin of fairy-stories] are, however, scientific (at least in intent); they are the pursuit of folklorists or anthropologists: that is of people using the stories not as they were meant to be used, but as a quarry from which to dig evidence, or information, about matters in which they are interested. ...with regard to fairy stories, I feel that it is more interesting, and also in its way more difficult, to consider what they are, what they have become for us, and what values the long alchemic processes of time have produced in them. In Dasent's words I would say: 'We must be satisfied with the soup that is set before us, and not desire to see the bones of the ox out of which it has been boiled.' Such stories have now a mythical or total (unanalysable) effect, an effect quite independent of the findings of Comparative Folk-lore, and one which it cannot spoil or explain; they open a door on Other Time, and if we pass through, though only for a moment, we stand outside our own time, outside Time itself, maybe.

Immortality is only for the gods," he whispered. "I wonder how they can stand it.

That’s true,” said Baji. “He can’t be any scarier than the other Warlords. The Ox and the Ram Warlords weren’t anything special. It’s just nepotism and inbreeding all around.” “Oh, so how you were produced,” said Ramsa. “Listen, you little bitch—

I was dancing with an immortal august woman, who had black lilies in her hair, and her dreamy gesture seemed laden with a wisdom more profound than the darkness that is between star and star, and with a love like the love that breathed upon the waters; and as we danced on and on, the incense drifted over us and round us, covering us away as in the heart of the world, and ages seemed to pass, and tempests to awake and perish in the folds of our robes and in her heavy hair. Suddenly I remembered that her eyelids had never quivered, and that her lilies had not dropped a black petal, or shaken from their places, and understood with a great horror that I danced with one who was more or less than human, and who was drinking up my soul as an ox drinks up a wayside pool; and I fell, and darkness passed over me.

I was all like rawr and grr but then I smelled it again and it was him and it was all ka­boom! I don’t even know! I don’t even know! You gotta smell him and then tell me why it’s all candy canes and pinecones and epic and awesome.

It is a hard matter to save a city in which a fish sells for more than an ox.

People eat meat and think they will become strong as an ox, forgetting that the ox eats grass.

Joe looked curious, glancing between Kelly and me. Ox’s expression was blank. “Kelly,” Joe said. “You okay?” “I’m fine,” Kelly said, sounding exasperated. “I’m getting really sick and tired of that question.” “As your Alpha, I—” “I’m older than you,” Kelly retorted. “I changed your diaper when you shit yourself. You may be my Alpha, but I’ve wiped your ass, Joe.

Joe crowded into my side, sitting down next to me, not leaving any room between us. The meal was an exercise in torture. He leaned in often when talking to me, breath on my neck, whispering in my ear. He touched my arm, my hand, my thigh. He had a straw in his soda. He never used straws. Never. But he had one now, pulled from somewhere, eyelashes fluttering up at me as he sucked, cheeks hollowing. I dropped my fork. It clattered loudly onto my plate. “Joe,” Thomas sighed. “Really?” “Oops,” Joe said. “Sorry.” He didn’t sound sorry at all. Kelly said, “Oh man, this makes so much more sense now. And is much more gross.” “I made pie for dessert,” Elizabeth said, coming back to the table. “Whip cream topping.” I groaned. Joe looked delighted. Even more so when he ran a finger through the cream, licking it from his skin, never taking his eyes off of me. Carter and Kelly had matching looks of disgust and horror on their faces. “Stop it,” I hissed at him. Joe cocked his head at me before leaning in and saying in a low voice, “Oh, Ox. I’m just getting started.

The prospect of future lives in remote heavens as a compensation for the inadequacy of our present lives is a bad tradeoff for losing out on the present.

Occasionally a moderately intelligent thought misses a turn and accidentally enters my mind

I have never been able to understand why perfectly sensible people waste time being wittily obscure instead of just saying what they want and going on about their business.

Physical stamina is a component in leadership, even in the modern world, where it isn't necessary to be able to harness an ox. Because it is still impressive if you can.

Carter?” Gordo asked. “Who is he? I want to meet him. In my office so I can scare the shit out of him. Goddammit, Ox. You better be using fucking condoms.

Just as modern motorways have no room for ox-carts or wandering pedestrians, so modern society has little place for lives and ways that are too eccentric

Ox, what occupation is most closely linked to insanity?' 'Emperor,' I said promptly.

The tired ox treads with a firmer step

Good hips. Breed like cow, strong like bull, dumb like ox. Hitch to plow when horse dies.

It's not to be expected that an ox and an ass should worship at the crib. Animals are always doing the oddest things in the lives of the saints. It's all part of the poetry, the Alice-In-Wonderland side of religion.

Mystery and terror are the bulwarks of tyranny.

Ox,” he said, a hint of his wolf poking through, eyes flashing. “Anything you’d like to tell me?” “No,” I said quickly. “Absolutely not.” “You sure about that?” he asked, his grip on my elbow tightening. I just barely managed to pull my arm free. “I’m hungry,” I said, voice rough. “We should—” “Sure,” he said. “Let’s go.” I blinked. He smiled at me. My heart stuttered a bit. The smile widened. No

Kelly said, "I don't understand. Why does he keep making those faces at me? Why does he stutter every time I try talking to him? I didn't do anything to Robbie. I don't get why he's acting weird." Robbie said, "I don't even know what to say to him! I don't even know him. Anytime I try and talk to him, I forget how to talk and—oh my god, are you laughing at me? You're a fucking bastard, Ox, I swear to god.

His reasoning was sound, but his remark about carrying me all the way to the river still rankled. “You speak as if I’m as heavy as an ox,” I said. “Last week I was a bundle of sticks.” “You’re still too thin.” “Perhaps if I gain some weight, you won’t call me a stick anymore.” “You may hope to one day be a branch.” I glanced at him sharply, unable to repress a little flutter of delight that he was bothering to joke with me. “A log, even,” I suggested. “Doubtful,” he said wryly.

As far back as Yossarian could recall, he explained to Clevinger with a patient smile, somebody was always hatching a plot to kill him. There were people who cared for him and people who didn't, and those who hated him were out to get him. They hated him because he was Assyrian. But they couldn't touch him, he told Clevinger, because he had a sound mind in a pure body and was as strong as an ox. They couldn't touch him because he was Tarzan, Mandrake, Flash Gordon. He was Bill Shakespeare. He was Cain, Ulysses, the Flying Dutchman; he was Lot in Sodom, Deirdre of the Sorrows, Sweeney in the nightingales among trees. He was miracle ingredient Z-247. He was - Crazy!" Clevinger interrupted, shrieking. "That's what you are! Crazy!" "immense. I'm a real slam-bang, honest-to-goodness, three-fisted humdinger. I'm a bona fide Supraman." "Superman?" Clevinger cried. "Superman?" Supraman," Yossarian corrected.

True law, the code of justice, the essence of our sensations of right and wrong, is the conscience of society. It has taken thousands of years to develop, and it is the greatest, the most distinguishing quality which has developed with mankind ... If we can touch God at all, where do we touch him save in the conscience? And what is the conscience of any man save his little fragment of the conscience of all men in all time?

Thanks, Pepe. You've put an extra night into my life. I would have spent it just sleeping like an ox, but I've lived it instead. I'm grateful.

Speak of things public to the public, but of things lofty and secret only to the loftiest and most private of your friends. Hay to the ox and sugar to the parrot.

O great and mighty Master Li, pray impart to me the Secret of Wisdom!" he bawled. "Take a large bowl," I said. "Fill it with equal measures of fact, fantasy, history, mythology, science, superstition, logic, and lunacy. Darken the mixture with bitter tears, brighten it with howls of laughter, toss in three thousand years of civilization, bellow kan pei — which means 'dry cup' — and drink to the dregs." Procopius stared at me. "And I will be wise?" he asked. "Better," I said. "You will be Chinese.

....Master Li turned bright red while he scorched the air with the Sixty Sequential Sacrileges with which he had won the all-China Freestyle Blasphemy Competition in Hangchow three years in a row.

Richard Collins had only taken weeks to destroy the little boy I’d known. He was this shell, okay? This empty shell, and I didn’t know how to fix it. And then, Ox. Oh, and then there was you.” She

Yes, I lay in my grave. But if you lie in a grave long enough, you get accustomed to it and you don't want to part from it. He had given me a pill of cyanide, He and his wife and their son also carried such pills. We all lived with death, and I want you to know that one can fall in love with death. Whoever has loved death cannot love anything else any more. When the liberation came and they told me to leave, I didn't want to go. I clung to the threshold like an ox being dragged to the slaughter. ("Hanka")

The mind is a miser," he said. "Nothing is ever thrown away, and it's amazing what you can find if you dig deep enough.

With her enticing speech she caused him to yield, with her flattering lips she seduced him. Immediately he went after her, as an ox goes to slaughter…He did not know it would cost his life—PROVERBS 7:21-23.

The women in my life have all been librarians, English teachers, or booksellers. If they couldn't speak pidgin Tolstoy, articulate Henry James, or give me directions to Usher and Ox, it was no go. I have always longed for education, and pillow talk's the best.

Drag your past around if you like, an old dead decaying ox of what you think they might've thought, or what might've been if you'd done what you ought. That which needs to burn let it burn. If the idea doesn't serve you, let it go. If it separates you from the moment, from others, from yourself, let it go.

All right, silent dark bear with angry frown, tell me more about your land.” He settled back down, picturing it. “I would tend to our land from the moment the sun rose to when it set and then you ...she would tend to me.” He laughed at her expression again. The world of exile camps and the Valley felt very far away, and he wanted to lie there forever. “Let me tell you about your bride,” she said, propping herself up on her elbows. “Both of you would cultivate the land. You would hold the plow, and she would walk alongside you with the ox, coaxing and singing it forward. A stick in her hand, of course, for she would need to keep both the ox and you in line.” “What would we...that is, my bride and I, grow?” “Wheat and barley.” “And marigolds.” Her nose crinkled questioningly. “I would pick them when they bloomed,” he said. “And when she called me home for supper, I’d place them in her hair and the contrast would take my breath away.” “How would she call you? From your cottage? Would she bellow, ‘Finnikin!’?” “I’d teach her the whistle. One for day and one for night.” “Ah, the whistle, of course. I’d forgotten the whistle.

The object of Zen is not to kill all feelings and become anesthetized to pain and fear. The object of Zen is to free us to scream loudly and fully when it is time to scream.

Passion is a rare flower that grows on the precipice of death. A few snatch it, and the rest are like an ox chewing its cud in a field.

freedom is attained only when the ant of the self—that small, blind, crumb-seeking part of ourselves—casts off slavery and its legacy, becoming a huge brave ox.

Master Li, how are we going to murder a man who laughs at axes?" I asked. We are going to experiment, dear boy. Our first order of business will be to find a deranged alchemist, which should not be very difficult. China," said Master Li, "is overstocked with deranged alchemists.

The people I love the best jump into work head first without dallying in the shallows and swim off with sure strokes almost out of sight. They seem to become natives of that element, the black sleek heads of seals bouncing like half submerged balls. I love people who harness themselves, an ox to a heavy cart, who pull like water buffalo, with massive patience, who strain in the mud and the muck to move things forward, who do what has to be done, again and again. I want to be with people who submerge in the task, who go into the fields to harvest and work in a row and pass the bags along, who stand in the line and haul in their places, who are not parlor generals and field deserters but move in a common rhythm when the food must come in or the fire be put out. The work of the world is common as mud. Botched, it smears the hands, crumbles to dust. But the thing worth doing well done has a shape that satisfies, clean and evident. Greek amphoras for wine or oil, Hopi vases that held corn, are put in museums but you know they were made to be used. The pitcher cries for water to carry and a person for work that is real.

I would rather ride on earth in an ox cart, with a free circulation, than go to heaven in the fancy car of an excursion train and breathe a malaria all the way...But lo! men have become the tools of their tools...We have built for this world a family mansion, and for the next a family tomb.

Ox, at an early age a Chinese genius gazes at the path that lies ahead and reaches for a wine jar," Master Li said. "Is it any wonder that our greatest men have lurched rather than walked across the landscape as they hiccuped their way into history?

Dreamt I stood in a china shop so crowded from floor to far-off ceiling with shelves of porcelain antiques, etc. that moving a muscle would cause several to fall and smash to bits. Exactly what happened but instead of a crashing noise, an august chord rang out, half cello, half celeste, D major (?), held for four beats. My wrist knocked a Ming vase affair off its pedestal-E flat. Whole string section, glorious, transcendant, angels wept. Deliberately now, smashed a figurine of an ox for the next note, then a milkmaid, then Saturday's Child-orgy of shrapnel filled the air, divine harmonies my head.

everybody knows that the soul of a cat is formed from the composite souls of nine debauched nuns who failed in their vows.

Show me a quest for personal immortality and I'll show you a path through a slaughterhouse, and the incense of personal divinity is the stench of other people's corpses.

That man," she said in low but still audible tones, "is an idiot." "Yes, madam, but he's all we've got." "I may be stupid," Rupert said, "but I'm irresistibly attractive." "Good grief, conceited too," she muttered. "And being a great, dumb ox," he went on, "I'm wonderfully easy to manage." She paused and turned to Beechey. "Are you sure there's no one else?

Speak or act with an impure mind and trouble will follow you, as the wheel follows the ox that draws the cart. Speak or act with a pure mind and happiness will follow you, as your shadow unshakeable. Sayings of the Buddha

Do you know who 'twas that first knew our Lord had caused Himself to be born? 'Twas the cock; he saw the star, and so he said–all the beasts could talk Latin in those days; he cried: 'Christus natus est!' " He crowed these words so like a cock that Kristin fell to laughing heartily. And it did her good to laugh, for all the strange things Brother Edvin had just been saying had laid a burden of awe on her heart. The monk laughed himself: "Ay, and when the ox heard that, he began to low: 'Ubi, ubi, ubi.' "But the goat bleated, and said: 'Betlem, Betlem, Betlem.' "And the sheep so longed to see Our Lady and her Son that she baa-ed out at once: 'Eamus, eamus!' "And the new-born calf that lay in the straw, raised itself and stood upon its feet. 'Volo, volo, volo!' it said.

Aw, he’s in love,” Hagema cooed. “Just stop,” Antero protested. “Though I will admit she is beautiful. And she can sing. But I can’t believe she just threatened the king in front of all these people. Pure suicide.” “Damn it! That takes real ox balls! I would’ve been here sooner if this hellhole wasn’t in the middle of fuxing nowhere!” Hagema ranted.

The Buddha is found in other people - even the ones we do not like very much.

One rule for the lion and ox is oppression.

Literature is the ox of culture, its beast of burden. Without it we have no means of bearing culture.

The ox feels the yoke,” she says, “but does the bird feel the weight of its wings?

Disobey. Don't comply. Rebellion is fucking romantic. -Johnny Ox

Msabu's bleeding. She does not have this ox. This lion is hungry. He does not have this ox. This wagon is heavy. It doesn't have this ox. God is happy, msabu. He plays with us.

An ant on the move does more than a dozing ox.

What is meditation? What is leaving one's body? What is fasting? What is holding one's breath? It is fleeing from the self, it is a short escape of the agony of being a self, it is a short numbing of the senses against the pain and the pointlessness of life. The same escape, the same short numbing is what the driver of an ox-cart finds in the inn, drinking a few bowls of rice-wine or fermented coconut-milk. Then he won't feel his self any more, then he won't feel the pains of life any more, then he finds a short numbing of the senses. When he falls asleep over his bowl of rice-wine, he'll find the same what Siddhartha and Govinda find when they escape their bodies through long exercises, staying in the non-self.

Ox!” Jessie bellowed. “This is going to be loud,” Chris said. “Should we leave?” Tanner asked. “Nah,” Rico said. “I want to wwatch what happens. “As your Alpha, I command you to save me," I told them. They just stared at me. Useless fucking pack.

Get Comfortable Not Knowing There once was a village that had among its people a very wise old man. The villagers trusted this man to provide them answers to their questions and concerns. One day, a farmer from the village went to the wise man and said in a frantic tone, “Wise man, help me. A horrible thing has happened. My ox has died and I have no animal to help me plow my field! Isn’t this the worst thing that could have possibly happened?” The wise old man replied, “Maybe so, maybe not.” The man hurried back to the village and reported to his neighbors that the wise man had gone mad. Surely this was the worst thing that could have happened. Why couldn’t he see this? The very next day, however, a strong, young horse was seen near the man’s farm. Because the man had no ox to rely on, he had the idea to catch the horse to replace his ox—and he did. How joyful the farmer was. Plowing the field had never been easier. He went back to the wise man to apologize. “You were right, wise man. Losing my ox wasn’t the worst thing that could have happened. It was a blessing in disguise! I never would have captured my new horse had that not happened. You must agree that this is the best thing that could have happened.” The wise man replied once again, “Maybe so, maybe not.” Not again, thought the farmer. Surely the wise man had gone mad now. But, once again, the farmer did not know what was to happen. A few days later the farmer’s son was riding the horse and was thrown off. He broke his leg and would not be able to help with the crop. Oh no, thought the man. Now we will starve to death. Once again, the farmer went to the wise man. This time he said, “How did you know that capturing my horse was not a good thing? You were right again. My son is injured and won’t be able to help with the crop. This time I’m sure that this is the worst thing that could have possibly happened. You must agree this time.” But, just as he had done before, the wise man calmly looked at the farmer and in a compassionate tone replied once again, “Maybe so, maybe not.” Enraged that the wise man could be so ignorant, the farmer stormed back to the village. The next day troops arrived to take every able-bodied man to the war that had just broken out. The farmer’s son was the only young man in the village who didn’t have to go. He would live, while the others would surely die. The moral of this story provides a powerful lesson. The truth is, we don’t know what’s going to happen—we just think we do. Often we make a big deal out of something. We blow up scenarios in our minds about all the terrible things that are going to happen. Most of the time we are wrong. If we keep our cool and stay open to possibilities, we can be reasonably certain that, eventually, all will be well. Remember: maybe so, maybe not.

You can see the same immorality or amorality in the Christian view of guilt and punishment. There are only two texts, both of them extreme and mutually contradictory. The Old Testament injunction is the one to exact an eye for an eye and a tooth for a tooth (it occurs in a passage of perfectly demented detail about the exact rules governing mutual ox-goring; you should look it up in its context (Exodus 21). The second is from the Gospels and says that only those without sin should cast the first stone. The first is a moral basis for capital punishment and other barbarities; the second is so relativistic and "nonjudgmental" that it would not allow the prosecution of Charles Manson. Our few notions of justice have had to evolve despite these absurd codes of ultra vindictiveness and ultracompassion.

Well has Solomon said-"Better is a dinner of herbs where love is, than a stalled ox and hatred therewith." I would not now have exchanged Lowood with all its privations, for Gateshead and its daily luxuries.

There is a Zen story (very funny — ha-ha) about a monk who, having failed to achieve “enlightenment” (brain-change) through the normal Zen methods, was told by his teacher to think of nothing but an ox. Day after day after day, the monk thought of the ox, visualized the ox, meditated on the ox. Finally, one day, the teacher came to the monk’s cell and said, “Come out here — I want to talk to you.” “I can’t get out,” the monk said. “My horns won’t fit through the door.” I can’t get out . . . At these words, the monk was “enlightened.” Never mind what “enlightenment” means, right now. The monk went through some species of brain change, obviously. He had developed the delusion that he was an ox, and awakening from that hypnoidal state he saw through the mechanism of all other delusions and how they robotize us. EXERCIZES

United we stand, divided we fall.

I love people who harness themselves, an ox to a heavy cart, who pull like water buffalo, with massive patience, who strain in the mud and the muck to move things forward, who do what has to be done, again and again.

Pa never told stories like Grandpa. Or treated the barn like family. Eli knew how Grandpa’s own pa had built the barn by hand, hauling bluestone for the foundation behind a stubborn ox with horns as wide as a tractor. How the smell of the plank walls was like family and how you never washed your chore coat so the animals would smell that you were family, too.

Tush, child, tush," said the old Frog, "that was only Farmer White's Ox. It isn't so big either; he may be a little bit taller than I, but I could easily make myself quite as broad; just you see." So he blew himself out, and blew himself out, and blew himself out. "Was he as big as that?" asked he.

We are what we think. All that we are arises with our thoughts. With our thoughts we make the world. Speak or act with an impure mind And trouble will follow you As the wheel follows the ox that draws the cart. We are what we think. All that we are arises with our thoughts. With our thoughts we make the world. Speak or act with a pure mind And happiness will follow you As your shadow, unshakable. "Look how he abused me and beat me, How he threw me down and robbed me." Live with such thoughts and you live in hate. "Look how he abused me and beat me, How he threw me down and robbed me." Abandon such thoughts and live in love. In this world Hate never yet dispelled hate. Only love dispels hate. This is the law, Ancient and inexhaustible.

Stay here. I can stay here. You go. Run.” “Really.” “Yes.” “Okay. If that’s what you want. I mean, I could probably die or something, but you do you.” He jerked his head up as he growled. “Die?” I nodded solemnly. “Might trip over a tree root and break my neck. Or Ox could jump on me and crush my liver. Who the fuck knows?” “Stupid Carter,” Gavin said. “Stupid Carter,” I agreed. “Know what you’re doing.” “I have no idea what you’re talking about. So I’m just gonna go, I guess. Don’t know if I’ll ever come back, seeing as how I might be dead and all. If only there was someone out there who could have my back and—” He put his hand over my mouth. “Stop talking. You make it worse.” His nostrils flared. “Fine. I’ll go. Stupid Carter always almost dies.

And when I stand in the receiving line like Jackie Kennedy without the pillbox hat, if Jackie were fat and had taken enough Klonopin to still an ox, and you whisper I think of you every day, don't finish with because I've been going to Weight Watchers on Tuesdays and wonder if you want to go too.

It was an old hunter in camp and the hunter shared tobacco with him and told him of the buffalo and the stands he'd made against them, laid up in a sag on some rise with the dead animals scattered over the grounds and the herd beginning to mill and the riflebarrel so hot the wiping patches sizzled in the bore and the animals by the thousands and the tens of thousands and the hides pegged out over actual square miles of ground the teams of skinners spelling one another around the clock and the shooting and shooting weeks and months till the bore shot slick and the stock shot loose at the tang and their shoulders were yellow and blue to the elbow and the tandem wagons groaned away over the prairie twenty and twenty-two ox teams and the flint hides by the hundred ton and the meat rotting on the ground and the air whining with flies and the buzzards and ravens and the night a horror of snarling and feeding with the wolves half-crazed and wallowing in the carrion. I seen Studebaker wagons with six and eight ox teams headed out for the grounds not hauling a thing but lead. Just pure galena. Tons of it. On this ground alone between the Arkansas River and the Concho there were eight million carcasses for that's how many hides reached the railhead. Two years ago we pulled out from Griffin for a last hunt. We ransacked the country. Six weeks. Finally found a herd of eight animals and we killed them and come in. They're gone. Ever one of them that God ever made is gone as if they'd never been at all. The ragged sparks blew down the wind. The prairie about them lay silent. Beyond the fire it was cold and the night was clear and the stars were falling. The old hunter pulled his blanket about him. I wonder if there's other worlds like this, he said. Or if this is the only one.

It’s not destiny, Ox. You’re not bound by this. Not yet. There’s a choice. There is always a choice. My wolf chose you. I chose you. And if you don’t choose me, then that’s your choice and I will walk out of here knowing you got to choose your own path. But I swear to god, if you choose me, I will make sure that you know the weight of your worth every day for the rest of our lives because that’s what this is. I am going to be a fucking Alpha one day, and there is no one I’d rather have by my side than you. It’s you, Ox. For me, it’s always been you.

Our senses are woefully limited. Our brains are but tiny candles flickering in an infinity of darkness. Our only wisdom is to admit that we cannot understand, and since we cannot understand we must do the best we can with faith. which is our only talent. The greatest act of faith we are capable of is that of loving another more than we love ourselves, and occasionally we can be quite good at it.

What's the use of crying, and retching, and belching, all day long, like your lady downstairs? Life has its sad side, and we must take the rough with the smooth. Why, maids have died on their marriage eve, or, what's worse, bringing their first baby into the world, and the world's wagged on all the same. Life's sad enough, in all conscience, but there's nothing to be frightened about in it or to turn one's stomach. I was country-bred, and as my old granny used to say, "There's no clock like the sun and no calendar like the stars." And why? Because it gets one used to the look of Time. There's no bogey from over the hills that scares one like Time. But when one's been used all one's life to seeing him naked, as it were, instead of shut up in a clock, like he is in Lud, one learns that he is as quiet and peaceful as an old ox dragging the plough. And to watch Time teaches one to sing. They say the fruit from over the hills makes one sing. I've never tasted so much as a sherd of it, but for all that I can sing.

The primitive idea of justice is partly legalized revenge and partly expiation by sacrifice. It works out from both sides in the notion that two blacks make a white, and that when a wrong has been done, it should be paid for by an equivalent suffering. It seems to the Philistine majority a matter of course that this compensating suffering should be inflicted on the wrongdoer for the sake of its deterrent effect on other would-be wrongdoers; but a moment's reflection will shew that this utilitarian application corrupts the whole transaction. For example, the shedding of blood cannot be balanced by the shedding of guilty blood. Sacrificing a criminal to propitiate God for the murder of one of his righteous servants is like sacrificing a mangy sheep or an ox with the rinderpest: it calls down divine wrath instead of appeasing it. In doing it we offer God as a sacrifice the gratification of our own revenge and the protection of our own lives without cost to ourselves; and cost to ourselves is the essence of sacrifice and expiation.

Lead two sheep to the butcher’s, two oxen to the slaughterhouse, and make one of them understand that his companion will not die; the sheep will bleat for pleasure, the ox will bellow with joy. But man—man, whom God created in his own image—man, upon whom God has laid his first, his sole commandment, to love his neighbor—man, to whom God has given a voice to express his thoughts—what is his first cry when he hears his fellow-man is saved? A blasphemy. Honor to man, this masterpiece of nature, this king of the creation!

Boy, just look at the soul shining through my eyes! It’s like a goddamned flower!

I have decided that the problem with poetic justice is that it never knows when to stop.

An ant on the move does more than a dozing ox.

In a minute," Ox said, and I'd never heard him speak so coldly, "there's going to be yelling. Probably some screaming. Things are going to get confusing. Blood will be spilled. I want you to remember something for me when that happens. All I wanted to know was your names.

Truly,' I answered him, 'all things are good and fair, because all is truth. Look,' said I, 'at the horse, that great beast that is so near to man; or the lowly, pensive ox, which feeds him and works for him; look at their faces, what meekness, what devotion to man, who often beats them mercilessly. What gentleness, what confidence and what beauty! It's touching to know that there's no sin in them, for all, all except man, is sinless, and Christ has been with them before us.

Although her book did include compelling recipes for scrapple, ox cheek, and baked calf’s head and tips for the preparation of raccoon, possum, snipe, plovers, and blackbirds (for blackbird pie) and “how to broil, fricassee, stew or fry a squirrel,” it was much more than just a cookbook.

If only it were possible to juicily belch up the life one's lived, chew it anew and gulp it down, and then once more to roll it with a fat, ox-like tongue, to squeeze from its eternal dregs the former sweetness of crisp grass, drunk with the morning dew and the bitterness of lilac leaves!

I said, “Gordo. Gordo. His wolf. He gave me his wolf. The stone wolf.” Gordo smiled sadly. “I figured he did. When he came to see you?” I shook my head. “The day after I met him. When he was ten. I didn’t know what it meant. They said I had a choice.” And there it was. That look on his face. That fear. He said, “Even then?” I said, “Even then,” and of course, “Gordo. Gordo,” because a realization struck me and I was so fucking blind. “Yeah, Ox.” “Did…?” I almost stopped. But then, “Mark did. Didn’t he? Gave you his wolf.” The tattoos on his arms flared briefly as he hung his head. I rubbed my hand through his hair. It was getting long. I needed to remind him to get it cut. He’d forget so many things if I didn’t tell him. He said, “Yeah. Yes.” He coughed. “He did. And I gave it back.”     WE

Remember the Tenth Commandment: "Thou shalt not covert thy neighbors house, thou shalt not covert thy neighbors wife, nor his manservant, nor his maidservant, nor his ox,nor his ass, nor any thing that [is] thy neighbor's." Clearly, the biggest loser (aside from slaves, perhaps) in the agricultural revolution was the human female, who went from occupying a central respected role in foraging societies to becoming another possession for a man to earn and defend, along with his house, slaves, and livestock.

I already have enough doubts as it is. I can’t have them from you too. I need you, man. To have my back.” He pounced on those words, of course. “Doubts? Then why are you even doing this?” I said, “Not about him. About me. What if I’m not good enough for him? What if I can’t be what he’s going to need?” He stopped his pacing and his shoulders sagged. “Ox, you can’t think like that.” I snorted. “Yeah? It’s actually pretty easy to.” “Your father did this to you,” he said with a scowl. “I should have kicked his ass when I had the chance.” I looked up in surprise. “I don’t like this,” Gordo said. “At all. But I’m going to say it anyway, okay? Anyone should count their lucky stars if they got to call you their own.

The red-headed ox was called Eugene. It was a good name, both old-fashioned and plain. It was the name mothers chose for first born sons, the ones that were to be solid and true, mother's pride but not her joy.

What you are now is the result of what you were. What you will be tomorrow will be the result of what you are now. The consequences of an evil mind will follow you like the cart follows the ox that pulls it. The consequences of a purified mind will follow you like your own shadow. No one can do more for you than your own purified mind—no parent, no relative, no friend, no one. A well-disciplined mind brings happiness.

It is true, I suppose, that nobody finds it exactly pleasant to be criticized or shouted at, but I see in the face of the human being raging at me a wild animal in its true colors, one more horrible than any lion, crocodile or dragon. People normally seem to be hiding this true nature, but an occasion will arise (as when an ox sedately ensconced in a grassy meadow suddenly lashes out with its tail to kill the horsefly on its flank) when anger makes them reveal in a flash human nature in all its horror. Seeing this happen has always induced in me a fear great enough to make my hair stand on end, and at the thought that this nature might be one of the prerequisites for survival as a human being, I have come close to despairing of myself.

Poetry Is a Destructive Force" That's what misery is, Nothing to have at heart. It is to have or nothing. It is a thing to have, A lion, an ox in his breast, To feel it breathing there. Corazon, stout dog, Young ox, bow-legged bear, He tastes its blood, not spit. He is like a man In the body of a violent beast. Its muscles are his own . . . The lion sleeps in the sun. Its nose is on its paws. It can kill a man.

Earth and sky, rock and wind, bear witness! By the power of the Swift Sure Hand, I claim this ground and sain it with a name: Bwgan Bwlch! Power of fire I have over it, Power of wind I have over it, Power of thunder I have over it, Power of wrath I have over it, Power of heavens I have over it, Power of earth I have over it, Power of worlds I have over it! As tramples the swan upon the lake, As tramples the horse upon the plain, As tramples the ox upon the meadow, As tramples the boar upon the track, As tramples the forest host of heart and hind, As tramples all quick things upon the earth, I do trample and subdue it, And drive all evil from it! In the name of the Secret One, In the name of the Living One, In the name of the All-Encircling One, In the name of the One True Word, it is Bwgan Bwlch, Let it so remain as long as men survive To breath the name.

I will,” he said. “I promise. Ox, or Joe, or Gordo. One of them will find a way. I know it. But it’s… it’s already taking you away from me. But if Ox can still be my Alpha, even if I’m an Omega, then we have to take that chance. Because if he’s still my Alpha and he’s yours too, that means we’re still connected, even if I can’t feel it anymore. You’ll still be a part of me. And I have to believe that will be enough to bring me home.

The whole of human history is nothing new, the whole of your personal story is nothing true, you can do with it whatever you want to do—flick a switch, scratch the record off, look behind the veil. Anything you don’t want, discard; anything that hurts, let go. None of it’s real, you know—all that pain, all that regret, all that doubt, not thin enough, not a good enough mum, not a good enough son, not a good enough bum. You are enough; you’re enough; there’s nothing you can buy or try on that’s going to make you any better, because you couldn’t be any better than you are. Drag your past around if you like, an old dead decaying ox of what you think they might’ve thought or what might’ve been if you’d done what you ought. That which needs to burn, let it burn. If the idea doesn’t serve you, let it go. If it separates you from the moment, from others, from yourself, let it go.

The problem with 'the crown jewel of Chinese literature' [Dream of the Red Chamber] is that it has two thousand pages and an equal number of characters, and the hero is an effeminate ass who should have either been spanked or decapitated, both ends being equally objectionable.

Have done with learning, And you will have no more vexation. How great is the difference between "eh" and "o"? What is the distinction between "good" and "evil"? Must I fear what others fear? What abysmal nonsense this is! All men are joyous and beaming, As though feasting upon a sacrificial ox, As though mounting the Spring Terrace; I alone am placid and give no sign, Like a babe which has not yet smiled. I alone am forlorn as one who has no home to return to. All men have enough and to spare: I alone appear to possess nothing. What a fool I am! What a muddled mind I have! All men are bright, bright: I alone am dim, dim. All men are sharp, sharp: I alone am mum, mum! Bland like the ocean, Aimless like the wafting gale. All men settle down in their grooves: I alone am stubborn and remain outside. But wherein I am most different from others is In knowing to take sustenance from my Mother!

I shall clasp my hands together and bow to the corners of the world. May your villages remain ignorant of tax collectors, and may your sons be many and ugly and strong and willing workers, and may your daughters be few and beautiful and excellent providers of love gifts from eminent families that live very far away, and may your lives be blessed by the beauty that has touched mine. Farewell.

If armed terrorists had tried to hijack any of the flights I’ve been on lately, we passengers would have swiftly beaten them to death with those hard rolls you get with your in-flight meal. Funny, isn’t it? The airlines go to all that trouble to keep you from taking a gun on board, then they just hand you a dinner toll you could kill a musk ox with.

I'm slow with a new idea, and want to think it over alone, where I'm sure it's the idea and not the man that's getting me.

Immortality is a meaningless word unless invulnerability goes with it.

Nothing on the face of this earth - and I do mean nothing - is half so dangerous as a children's story that happens to be real...

...the emotional health of a village depended upon having a man whom everyone hated.

To cherish perfection is to commit creative suicide, and every true artist knows that a masterpiece is an accident that should be burned.

She stood watching a ritual she had seen many times before, yet which now seemed odd and extremely archaic; as if everything - the hill, the ox, the Mage, the cauldron, the king, the people looking on - everything belonged to a time so far away, so obscurely ancient that it could no longer be comprehended, only felt in the pulse of blood that flowed through her veins.

We might even say that the one thing which separates a saint from ordinary men is his readiness to be one with ordinary men. In this sense the word ordinary must be understood in its native and noble meaning; which is connected with the word order.

Inanna spoke: "What I tell you Let the singer weave into song. What I tell you, Let it flow from ear to mouth, Let it pass from old to young: My vulva, the horn, The Boat of Heaven, Is full of eagerness like the young moon. My untilled land lies fallow. As for me, Inanna, Who will plow my vulva? Who will plow my high field? Who will plow my wet ground? As for me, the young woman, Who will plow my vulva? Who will station the ox there? Who will plow my vulva?" Dumuzi replied: "Great Lady, the king will plow your vulva. I, Dumuzi the King, will plow your vulva." Inanna: "Then plow my vulva, man of my heart! Plow my vulva!

Here is a man who was resigned to his fate, who was walking to the scaffold and about to die like a coward, that's true, but at least he was about to die without resisting and without recriminations. Do you know what gave him that much strength? Do you know what consoled him? It was the fact that another man was to die like him, that another man was to die before him! Put two sheep in the slaughter-house or two oxen in the abattoir and let one of them realize that his companion will not die, and the sheep will bleat with joy, the ox low with pleasure. But man, man whom God made in His image, man to whom God gave this first, this sole, this supreme law, that he should love his neighbour, man to whom God gave a voice to express his thoughts - what is man's first cry when he learns that his neighbour is saved? A curse. All honour to man, the masterpiece of nature, the lord of creation!

The Midgard Serpent opened its mouth and swallowed the ox head. The hook dug into the gums of its mouth, and when the serpent felt this, he snapped back so hard that both of Thor’s fists slammed against the gunwale. Thor now became angry and, taking on his divine strength, he strained so hard that both his feet pushed through the bottom of the boat. Using the sea floor to brace himself, he began pulling the serpent up on board. It can be said that no one has seen a more terrifying sight than this: Thor, narrowing his eyes at the serpent, while the serpent spits out poison and stares straight back from below. It is told that the giant Hymir changed colour. He grew pale and feared for his life when he saw the serpent and also the sea rushing in and out of the boat.

The truth was that she was terrified of these people and terrified of being rejected, and had decided that she would do nothing but believe passionately in fate. All those years at school learning about algebra and ox-bow lakes and not one lesson in self-esteem!

Nothing on the face of this earth - and I do mean nothing - is half so dangerous as a children's story that happens to be real, and you and I are wandering blindfolded through a myth devised by a maniac.

The third time out he concluded that we were hunting cows. That was a day that will live long in memory. Mutt threw himself into cow chasing with a frenzy that was almost fanatical. He became, in a matter of hours, a dedicated dog. It was a ghastly day, yet it had its compensations for Father. When we returned home that night, very tired, very dusty–and sans birds—he was able to report to Mother that her "hunting dog" had attempted to retrieve forty-three heifers, two bulls, seventy-two steers, and an aged ox belonging to a Dukhobor family.

Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is thy neighbour’s.” This is a thought crime. Not only is it in violation of the most basic of all American principles, it could also be argued that coveting thy neighbor’s goods is the primary motivation behind our capitalist economy. There

A fool will study for twenty or thirty years and learn how to do something, but a wise man will study for twenty or thirty minutes and become an expert. In this world, it isn't ability that counts, but authority.

But , Mr. Knightley, are you perfectly sure that she has absolutely and downright accepted him? I could suppose she might in time, but can she already? Did not you misunderstand him? You were both talking of other things; of business, shows of cattle, or new drills; and might not you, in the confusion of so many subjects, mistake him? It was not Harriet's hand that he was certain of- it was the dimensions of some famous ox.

Many a modern preacher is far less concerned with preaching Christ and Him crucified than he is with his popularity with his congregation. A want of intellectual backbone makes him straddle the ox of truth and the ass of nonsense. Bending the knee to the mob rather than God would probably make them scruple at ever playing the role of John the Baptist before a modern Herod. The acids of modernity are eating away the fossils of orthodoxy.

Rea­sons Why I Loved Be­ing With Jen I love what a good friend you are. You’re re­ally en­gaged with the lives of the peo­ple you love. You or­ga­nize lovely ex­pe­ri­ences for them. You make an ef­fort with them, you’re pa­tient with them, even when they’re side­tracked by their chil­dren and can’t pri­or­i­tize you in the way you pri­or­i­tize them. You’ve got a gen­er­ous heart and it ex­tends to peo­ple you’ve never even met, whereas I think that ev­ery­one is out to get me. I used to say you were naive, but re­ally I was jeal­ous that you al­ways thought the best of peo­ple. You are a bit too anx­ious about be­ing seen to be a good per­son and you def­i­nitely go a bit over­board with your left-wing pol­i­tics to prove a point to ev­ery­one. But I know you re­ally do care. I know you’d sign pe­ti­tions and help peo­ple in need and vol­un­teer at the home­less shel­ter at Christ­mas even if no one knew about it. And that’s more than can be said for a lot of us. I love how quickly you read books and how ab­sorbed you get in a good story. I love watch­ing you lie on the sofa read­ing one from cover-to-cover. It’s like I’m in the room with you but you’re in a whole other gal­axy. I love that you’re al­ways try­ing to im­prove your­self. Whether it’s running marathons or set­ting your­self chal­lenges on an app to learn French or the fact you go to ther­apy ev­ery week. You work hard to be­come a bet­ter ver­sion of your­self. I think I prob­a­bly didn’t make my ad­mi­ra­tion for this known and in­stead it came off as ir­ri­ta­tion, which I don’t re­ally feel at all. I love how ded­i­cated you are to your fam­ily, even when they’re an­noy­ing you. Your loy­alty to them wound me up some­times, but it’s only be­cause I wish I came from a big fam­ily. I love that you al­ways know what to say in con­ver­sa­tion. You ask the right ques­tions and you know ex­actly when to talk and when to lis­ten. Ev­ery­one loves talk­ing to you be­cause you make ev­ery­one feel im­por­tant. I love your style. I know you think I prob­a­bly never no­ticed what you were wear­ing or how you did your hair, but I loved see­ing how you get ready, sit­ting in front of the full-length mir­ror in our bed­room while you did your make-up, even though there was a mir­ror on the dress­ing ta­ble. I love that you’re mad enough to swim in the English sea in No­vem­ber and that you’d pick up spi­ders in the bath with your bare hands. You’re brave in a way that I’m not. I love how free you are. You’re a very free per­son, and I never gave you the sat­is­fac­tion of say­ing it, which I should have done. No one knows it about you be­cause of your bor­ing, high-pres­sure job and your stuffy up­bring­ing, but I know what an ad­ven­turer you are un­der­neath all that. I love that you got drunk at Jack­son’s chris­ten­ing and you al­ways wanted to have one more drink at the pub and you never com­plained about get­ting up early to go to work with a hang­over. Other than Avi, you are the per­son I’ve had the most fun with in my life. And even though I gave you a hard time for al­ways try­ing to for al­ways try­ing to im­press your dad, I ac­tu­ally found it very adorable be­cause it made me see the child in you and the teenager in you, and if I could time-travel to any­where in his­tory, I swear, Jen, the only place I’d want to go is to the house where you grew up and hug you and tell you how beau­ti­ful and clever and funny you are. That you are spec­tac­u­lar even with­out all your sports trophies and mu­sic cer­tifi­cates and in­cred­i­ble grades and Ox­ford ac­cep­tance. I’m sorry that I loved you so much more than I liked my­self, that must have been a lot to carry. I’m sorry I didn’t take care of you the way you took care of me. And I’m sorry I didn’t take care of my­self, ei­ther. I need to work on it. I’m pleased that our break-up taught me that. I’m sorry I went so mental. I love you. I always will. I'm glad we met.

So I said, “Hey, Joe,” and hoped it was a start. He was startled. He opened and closed his mouth a few times. He made a growling noise deep in his chest, a low rumble that made my skin itch. It was pleased, that sound, like even just me saying his name was enough to make him happy. For all I knew, it was. It cut off as quickly as it started. He looked faintly embarrassed. I scuffed my foot in the dirt, waiting. He said, “Hey, Ox.” He cleared his throat and looked down. “Hi.” It was weird, that disconnect between the boy I’d known and the man before me. His voice was deeper and he was bigger than he’d ever been. He radiated power that had never been there before. It fit him well. I remembered that day that I’d really seen him for the first time, wearing those running shorts and little else. I pushed those thoughts away. I didn’t want him sniffing me out. Not yet. Because attraction wasn’t the problem right now. Especially not right now. I

DEU28.31 Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them. DEU28.32 Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long; and there shall be no might in thine hand. DEU28.33 The fruit of thy land, and all

And I know you're old, but I found you first so you have to be my friend first. Sorry, Dad." And then he said, "I just want to get you a present," so I said, " You already did," and I didn't think I'd ever seen a smile as bright as his at that moment.

Lead two sheep to the butcher’s, two oxen to the slaughterhouse, and make one of them understand that his companion will not die; the sheep will bleat for pleasure, the ox will bellow with joy. But man — man, whom God created in his own image — man, upon whom God has laid his first, his sole commandment, to love his neighbor — man, to whom God has given a voice to express his thoughts — what is his first cry when he hears his fellow-man is saved? A blasphemy. Honor to man, this masterpiece of nature, this king of the creation!

You're wearing a bow tie," I said necessarily. He glanced over at me. "Mom said I had to dress up for this." I heard a low snort of laughter coming through the open window above the sink. And I knew. I stalked over to the window and looked outside. There, sitting spread out on the grass, were the rest of the Bennetts. Goddamn fucking werewolves. "Hello, Ox," Elizabeth said without a jint of shame. "Lovely day, isn't it?" "I will deal with you late," I said. Ooh," Carter said. "I actually got chills from that." "We're just here for support," Kelly said. "And to laugh at how embarrassing Joe is." "I heard that!" Joe shouted from behind me. I banged my head on the windowsill. "Maggie," Joe said. Then, "May I call you Maggie?" "Sure." My mother sound like she was enjoying this. The traitor. "You can call me Maggie." "Good," Joe glanced down at his card berfore looking back up at my mother. " There comes a time in every werewolf's life when he is of age to make certain decisions about his future." I wondered if I threw something at him if it'd distract him enough for me to drag him out of the kitchen. I glanced over my shoulder out the window. Cater waved at me. Like an asshole. "My future," Joe said, "is Ox." Ah god, that made me ache. “Is that so?” Mom asked. “How do you figure?” “He’s really nice,” Joe said seriously. “And smells good. And he makes me happy. And I want to do nothing more than put my mouth on him.” “Ah well,” Thomas said. "We tried." "He's our little snowflake," Elizabeth told him. "You want to do what?!" I asked Joe incredulously. He winced. "I didn't mean to say it like that.

I wasn’t posing,” Joe said. “Totally posing,” Elizabeth said. “Ox—” “Totally posing,” I managed to say. “Fine,” he said. “I can tell when I’m not wanted.” No, I almost said. You’re always wanted. I always want you. I never want to leave you. I never want to say good-bye. I’m sorry, Joe. I’m so sorry. I said, “For just a little while.” “Yeah?” Joe said. “And then you’ll want me? I feel so used.” I nodded. “Hey,” he said, and he was right by my side, pressed up against me, nose pressed against my neck. “I was just joking. You know I don’t mean it like that.” “Yeah,” I said. He kissed my jaw. “I’ll leave you to it, then. And later, I’ll let you show me how much you want me.” He smacked my ass and cackled as he left the room.     WE

Yoga is not something a person practices with music or mirrors or any other distraction. It's purpose is less about samyoga than it is about viyoga, which is to say, it is more about disconnecting than it is about connecting which many Westerners find strange, until they hear it explained. The reason a person practices every day is to disconnect from their deep connection to suffering. The author of the ancient Yogatattva Upanishad believed that without the practice of yoga, it was entirely impossible to set the atman free. The atman, of course, is the soul. And just as the rani said, we are so burdened down by our daily worries that many of us have become no different than beasts. We walk around eating and drinking and caring very little about our purpose in this life. Some of us are not even very clever beasts. We are merely trudging through our work, yoked to some terrible master or job. The goal of yoga is to changed all of this; to remind the human who has become like an ox that their yoke and harness can be taken off, even if it's only for a few minutes a day, and that through silencing the mind, we can silence greed, and hunger, and desire as well.

Ox Cart Man In October of the year, he counts potatoes dug from the brown field, counting the seed, counting the cellar's portion out, and bags the rest on the cart's floor. He packs wool sheared in April, honey in combs, linen, leather tanned from deerhide, and vinegar in a barrel hoped by hand at the forge's fire. He walks by his ox's head, ten days to Portsmouth Market, and sells potatoes, and the bag that carried potatoes, flaxseed, birch brooms, maple sugar, goose feathers, yarn. When the cart is empty he sells the cart. When the cart is sold he sells the ox, harness and yoke, and walks home, his pockets heavy with the year's coin for salt and taxes, and at home by fire's light in November cold stitches new harness for next year's ox in the barn, and carves the yoke, and saws planks building the cart again.

It is not, perhaps, entirely because the whale is so excessively unctuous that landsmen seem to regard the eating of him with abhorrence; that appears to result, in some way, from the consideration before mentioned: i.e. that a man should eat a newly murdered thing of the sea, and eat it too by its own light. But no doubt the first man that ever murdered an ox was regarded as murderer; perhaps he was hung; and if he had been put on his trial by oxen, he certainly would have been; and he certainly deserved it if any murderer does. Go to the meat-market of a Saturday night and see the crowds of live bipeds staring up at the long rows of dead quadrupeds. Does not that sight take a tooth out of the cannibal’s jaw? Cannibals? who is not a cannibal? I tell you it will be more tolerable for the Fejee that salted down a lean missionary in his cellar against a coming famine; it will be more tolerable for that provident Fejee, I say, in the day of judgment, than for thee, civilized and enlightened gourmand, who nailest geese to the ground and featest on their bloated livers in they pate-de-fois-gras. But Stubb, he eats the whale by its own light, does he? and that is adding insult to injury, is it? Look at your knife-handle, there, my civilized and enlightened gourmand dining off that roast beef, what is that handle made of?—what but the bones of the brother of the very ox you are eating? And what do you pick your teeth with, after devouring that fat goose? With a feather of the same fowl. And with what quill did the Secretary of the Society for the Suppression of Cruelty to Ganders formerly indite his circulars? It is only within the last month or two that that society passed a resolution to patronize nothing but steel pens.

Mind is a forerunner of all actions. All deeds are led by mind, created by mind. If one speaks or acts with corrupt mind, suffering follows, As the wheel follows the hoof of an ox pulling a cart. Mind is the forerunner of all actions. All deeds are led by mind, created by mind. If one speaks or acts with a serene mind, happiness follows, As surely as one's shadow. 'He abused me, he mistreated me, defeated me, robbed me.' Harboring such thoughts keeps hatred alive. 'He abused me, he mistreated me, defeated me, robbed me.' Releasing such thoughts banishes hatred for all time. Animosity does not eradicate animosity. Only by loving kindness is animosity dissolved. This law is ancient and eternal.

The Mystery of Amergin; I am the wind which breathes upon the sea, I am the wave of the ocean, I am the murmur of the billows, I am the ox of the seven combats, I am the vulture upon the rocks, I am a beam of the sun, I am the fairest of plants, I am a wild boar in valour, I am a salmon in the water, I am a lake in the plain, I am a word of science, I am the point of the lance of battle, I am the God who creates in the head [i.e. of man] the fire [i.e. the thought]. Who is it who throws light into the meeting on the mountain? Who announces the ages of the moon [If not I]? Who teaches the place where couches the sun [If not I]? Ancient Author Unknown for certain: an ancient Druidic incantation

I leaned against the SUV he was working on. “So….” “So?” he asked, looking back down at the tablet. “How rich are we?” He snorted. “Get back to work.” And I was going to do just that, except that Kelly Bennett decided to appear right at that moment. Wearing a deputy’s uniform. Tight green pants with a tan button-up shirt that pulled against his torso. He had a mic clipped near his shoulder and a black utility belt around his waist. He wasn’t carrying a gun, but I barely noticed because at that exact moment, I discovered my legs decided to quit working and I tripped and fell into the side of the SUV. Everyone stopped what they were doing to look at me. “Sorry,” I said quickly, using the SUV to pull myself back up. And immediately hit the top of my head on the open hood. “Son of a bitch.” “What are you doing?” Gordo asked slowly. I laughed wildly. “Nothing! It’s nothing. Just… don’t even worry about it.” He turned toward the front of the garage. “Oh no,” he said when he saw who was standing there. “Not this again.” He pointed the tablet at Kelly. “I swear to god, if I find an animal carcass brought here at any point, I will make both your lives a living hell. Do you understand me? I’m getting too old for this shit.” “I can’t believe we have to watch this all over again,” Chris said to Tanner. “It was bad enough the first time. Remember when Robbie figured out that he wanted to put himself all over Kelly?” “Yeah,” Tanner said. “How could I forget? We had to tell Ms. Martin that her side mirror was broken by accident instead of telling her the truth, that Robbie got a weird wolf boner and forgot his own strength.” “Maybe it’ll be like it was with Ox and Joe,” Rico said, tapping a socket wrench against his hand. “Mini muffins, you know? I ate, like, ten of them.” Chris looked scandalized. “You did what? That was one of their mystical moon magic presents! You don’t touch another man’s mystical moon magic present, Rico. They could have killed you, or worse, gotten confused and made you their mate.” He frowned. “Are there werewolf threesomes? That sounds complicated. Too many limbs. I don’t know anything about being a wolf.

There is one hour in his life when we see a flash of utter physical action on Christ's part, an hour when this most curious of men must have experienced the sheer joyous exuberance of a young mammal in full flight: when he lets himself go and flings over the first money changer's table in the Temple at Jerusalem, coins flying, doves thrashing into the air, oxen bellowing, sheep yowling, the money changer going head-over-teakettle, all heads turning, what the...? You don't think Christ got a shot of utter childlike physical glee at that moment? Too late to stop now, his rage rushing to his head, his veiny carpenter's-son wiry arms and hard feet milling as he whizzes through the Temple overturning tables, smashing birdcages, probably popping a furious money-changer here and there with a quick left jab or a well-placed Divine Right Elbow to the money-lending teeth, whipping his scourge of cords against the billboard-size flank of an ox, men scrambling to get out of the way, to grab some of the flying coins, to get a punch in on this nutty rube causing all the ruckus... In all this holy rage and chaos, don't you think there was a little absolute boyish mindless physical jittery joy in the guy?

You don’t get to decide what you’re worth because you obviously don’t know. You don’t get to decide that anymore because you have no fucking idea that you’re worth everything. What do you think this is? A joke? A decision I made for the hell of it? It’s not. It’s not destiny, Ox. You’re not bound by this. Not yet. There’s a choice. There is always a choice. My wolf chose you. I chose you. And if you don’t choose me, then that’s your choice and I will walk out of here knowing you got to choose your own path. But I swear to god, if you choose me, I will make sure that you know the weight of your worth every day for the rest of our lives because that’s what this is. I am going to be a fucking Alpha one day, and there is no one I’d rather have by my side than you. It’s you, Ox. For me, it’s always been you.” So I said, “Okay, Joe.” I looked up at him. His wolf was close to the surface. And he said, “Okay?” I said, “Okay. Okay. I don’t know if I see the things you do.” “I know.” “And I don’t know if I’ll be good enough.” “I know you will,” he said, eyes flashing orange. “But I promised you. I said it will always be you and me.” His face stuttered a bit, and he said, “You did. You promised me. You promised.

Activities such as chanting, bowing, and sitting in zazen are not at all wasted, even when done merely formally, for even this superficial encounter with the Dharma will have some wholesome outcome at a later time. However, it must be said in the most unambiguous terms that this is not real Zen. To follow the Dharma involves a complete reorientation of one's life in such a way that one's activities are manifestations of, and are filled with, a deeper meaning. If it were not otherwise, and merely sitting in zazen were enough, every frog in the pond would be enlightened, as one Zen master said. Dōgen Zenji himself said that one must practice Zen with the attitude of a person trying to extinguish a fire in his hair. That is, Zen must be practiced with an attitude of single-minded urgency.

Hi,Grandpa." He reddened at that and struggled with the pleasure the title gave him. "So you decided to give me a moment of your time." "I felt duty bound to pay my respects to the newest MacGregor first." As if on cue,Justin strode over to arrange Mac in the crook of Daniel's arm. Gennie watched the fierce giant turn into a marshmellow. "There's a laddie," he crooned, holding out his glass to Shelby,then chucking the baby under the chin. When the baby grabbed his thick finger,he preened like a rooster. "Strong as an ox." He grinned foolishly at the room in general, then zeroed in on Grant. "Well, Campbell, so you've come. You see here," he began, jiggling the baby, "why the MacGregor's could never be conquered. Strong stock." "Good blood," Serena murmured, taking the baby from the proud grandfather.

Coge un cuenco grande, dije. Llénalo con medidas iguales de hechos, fantasías, historia, mitología, ciencia, superstición, lógica y locura. Oscurece la mezcla con lágrimas amargas, aclárala con carcajadas, viértele tres mil años de civilización, grita kan pei, que significa "copa seca", y bébela hasta las heces." Propocio me clavó los ojos. "¿Y seré sabio?", preguntó. "Mejor que eso", le respondí. "Serás chino.

With these words of prayer he threw the barley-grains. The two heroes responsible for the oxen, might Ankaios and Herakles, girded themselves in preparation. The latter crashed his club down on the middle of the forehead of one ox; in one movement its heavy body fell to the ground. Ankaios cut the other's broad neck with his bronze axe, slicing through the tough tendons; it fell sprawling over its two horns. Their comrades quickly slaughtered and flayed the oxen, chopping and cutting them up and removing the thigh pieces for sacrifice These they covered all over with a thick layer of fat and burnt them on spits, while the son of Aison poured libations of unmixed wine. Idmon rejoiced as he gazed at the flame, which burnt brightly all around the sacrifices, and the favourable omen of the murky smoke, darting up in dark spirals.

The guards at the gate nodded and smiled at them. “I hate that,” Royce muttered as they passed. “What?” “They didn’t even think to stop us, and they actually smiled. They know us by sight now—by sight. Alric used to have the decency to send word discreetly and receive us unannounced. Now uniformed soldiers knock on the door in daylight, waving and saying, ‘Hello, we have a job for you.’” “He didn’t wave.” “Give it time, he will be—waving and grinning. One day Jeremy will be buying drinks for his soldier buddies at The Rose and Thorn. They’ll all be there, the entire sentry squad, laughing, smiling, throwing their arms over our shoulders and asking us to sing ‘Calide Portmore’ with them—‘Once more, with gusto!’ And at some point one particularly sweaty ox will give me a hug and say how honored he is to be in our company.” “Jeremy?” “What? That’s his name.” “You know the name of the soldier at the gate?” Royce scowled. “You see my point? Yes, I know his name and they know ours. We might as well wear uniforms and move into Arista’s old room.” They climbed the stone steps to the main entrance, where a soldier quickly opened a door for them and gave a slight bow. “Master Melborn, Master Blackwater.” “Hey, Digby.” Hadrian waved as he passed. When he caught Royce scowling, he added, “Sorry.” “It’s a good thing we’re both retired. You know, there’s a reason there are no famous living thieves

A certain man fell ill, and, being in a very bad way, he made a vow that he would sacrifice a hundred oxen to the gods if they would grant him a return to health. Wishing to see how he would keep his vow, they caused him to recover in a short time. Now, he hadn’t an ox in the world, so he made a hundred little oxen out of tallow and offered them up on an altar, at the same time saying, “Ye gods, I call you to witness that I have discharged my vow.” The gods determined to be even with him, so they sent him a dream, in which he was bidden to go to the seashore and fetch a hundred crowns which he was to find there. Hastening in great excitement to the shore, he fell in with a band of robbers, who seized him and carried him off to sell as a slave: and when they sold him a hundred crowns was the sum he fetched. Do not promise more than you can perform.

What we would think of as a beef animal had the double purpose of being a working or draught animal that could pull heavy loads. There is an old adage, "A year to grow, two years to plough and a year to fatten." The beef medieval people would have eaten would have been a maturer, denser meat than we are used to today. I have always longed to try it. The muscle acquired from a working ox would have broken down over the fattening year and provided wonderful fat covering and marbling. Given the amount of brewing that took place, the odds are that the animals would have been fed a little drained mash from time to time. Kobe beef, that excessively expensive Japanese beef, was originally obtained from ex-plough animals whose muscles were broken down by mash from sake production and by massage. I'd like to think our beef might have had a not dissimilar flavour.

Cold wind,” I began. He looked at me as if I’d said something important. Then he said, “It’s more than wind,” and stared ahead of him again. “Maybe,” I said. I didn’t get his drift, but if he wanted to talk, “maybe” shouldn’t stop him. “It’s a lot more,” he said, as if I’d contradicted him. “You can’t go hunting men like coyotes after rabbits and not feel anything about it. Not without being like any other animal. The worst animal.” “There’s a difference; we have reasons.” “Names for the same thing,” he said sharply. “Does that make us any better? Worse, I’d say. At least coyotes don’t make excuses.

You could have gone dark side," Tanner said. "Like full-on Darth Gordo," Chris said. Gordo put his face in his hands. "I told you guys, I'm a witch. I'm not a Jedi." "Um, excuse me," Rico said. "Can you or can you not shoot Force lightning from your fingertips." "It's not Force--" "We rest our case," Tanner said quite loudly. “The humans feel the bond, too?” Gordo asked Elizabeth and Mark. “Curious isn’t it,” Elizabeth said, smiling faintly. “I dare say even extraordinary.” “It’s because of OX,” Mark said. “And all that he is. He responded to the territory’s need for an Alpha. And the pack’s desire for one. He grew up here.” Everyone turned to stare at me. “Mystical moon magic,” Jessie whispered. I tried not to squirm under the attention. “It’s not--” “It makes sense,” Gordo said thoughtfully. “Mystical moon magic makes sense?” I asked incredulously. Gordo rolled his eyes. “No. idiot. It’s not mystical mo--I’m not even going to say that.

The ox hath therefore stretch'd his yoke in vain, The ploughman lost his sweat; and the green corn Hath rotted ere his youth attain'd a beard: The fold stands empty in the drownèd field, And crows are fatted with the murrion flock; The nine men's morris is fill'd up with mud; And the quaint mazes in the wanton green, For lack of tread, are undistinguishable: The human mortals want their winter here; No night is now with hymn or carol blest:— Therefore the moon, the governess of floods, Pale in her anger, washes all the air, That rheumatic diseases do abound: And thorough this distemperature we see The seasons alter: hoary-headed frosts Fall in the fresh lap of the crimson rose; And on old Hyem's thin and icy crown An odorous chaplet of sweet summer buds Is, as in mockery, set: the spring, the summer, The childing autumn, angry winter, change Their wonted liveries; and the maz'd world, By their increase, now knows not which is which: And this same progeny of evils comes

The progress of Sybilla though a market was the progress of worker bee through a bower of intently propagating blossoms. Everything stuck. From the toy stall she bought two ivory dolls, a hen whistle, a rattle and a charming set of miniature bells for a child’s skirts: all were heroically received and borne by Tom, henceforth marked by a faint, distracted jingling. From the spice booth, set with delicious traps for the fat purse, she took cinnamon, figs, cumin seed and saffron, ginger, flower of gillyflower and crocus and—an afterthought—some brazil for dyeing her new wool. These were distributed between Christian and Tom. They listened to a balladmonger, paid him for all the verses of “When Tay’s Bank,” and bought a lengthy scroll containing a brand-new ballad which Tom Erskine read briefly and then discreetly lost. “No matter,” said the Dowager cheerfully, when told. “Dangerous quantity, music. Because it spouts sweet venom in their ears and makes their minds all effeminate, you know. We can’t have that.” He was never very sure whether she was laughing at him, but rather thought not. They pursued their course purposefully, and the Dowager bought a new set of playing cards, some thread, a boxful of ox feet, a quantity of silver lace and a pair of scissors. She was dissuaded from buying a channel stone, which Tom, no curling enthusiast, refused utterly to carry, and got a toothpick in its case instead. They watched acrobats, invested sixpence for an unconvincing mermaid and finally stumbled, flattened and hot, into a tavern, where Tom forcibly commandeered a private space for the two women and brought them refreshments. “Dear, dear,” said Lady Culter, seating herself among the mute sea of her parcels, like Arion among his fishes. “I’m afraid I’ve forgotten which are the squashy ones. Never mind. If we spread them out, they can’t take much hurt, I should think. Unless the ox feet … Oh. What a pity, Tom. But I’m sure it will clean off.

To Begin With, the Sweet Grass 1. Will the hungry ox stand in the field and not eat of the sweet grass? Will the owl bite off its own wings? Will the lark forget to lift its body in the air or forget to sing? Will the rivers run upstream? Behold, I say—behold the reliability and the finery and the teachings of this gritty earth gift. 2. Eat bread and understand comfort. Drink water, and understand delight. Visit the garden where the scarlet trumpets are opening their bodies for the hummingbirds who are drinking the sweetness, who are thrillingly gluttonous. For one thing leads to another. Soon you will notice how stones shine underfoot. Eventually tides will be the only calendar you believe in. And someone's face, whom you love, will be as a star both intimate and ultimate, and you will be both heart-shaken and respectful. And you will hear the air itself, like a beloved, whisper: oh, let me, for a while longer, enter the two beautiful bodies of your lungs. 3. The witchery of living is my whole conversation with you, my darlings. All I can tell you is what I know. Look, and look again. This world is not just a little thrill for the eyes. It's more than bones. It's more than the delicate wrist with its personal pulse. It's more than the beating of the single heart. It's praising. It's giving until the giving feels like receiving. You have a life—just imagine that! You have this day, and maybe another, and maybe still another. 4. Someday I am going to ask my friend Paulus, the dancer, the potter, to make me a begging bowl which I believe my soul needs. And if I come to you, to the door of your comfortable house with unwashed clothes and unclean fingernails, will you put something into it? I would like to take this chance. I would like to give you this chance. 5. We do one thing or another; we stay the same, or we change. Congratulations, if you have changed. 6. Let me ask you this. Do you also think that beauty exists for some fabulous reason? And, if you have not been enchanted by this adventure— your life— what would do for you? 7. What I loved in the beginning, I think, was mostly myself. Never mind that I had to, since somebody had to. That was many years ago. Since then I have gone out from my confinements, though with difficulty. I mean the ones that thought to rule my heart. I cast them out, I put them on the mush pile. They will be nourishment somehow (everything is nourishment somehow or another). And I have become the child of the clouds, and of hope. I have become the friend of the enemy, whoever that is. I have become older and, cherishing what I have learned, I have become younger. And what do I risk to tell you this, which is all I know? Love yourself. Then forget it. Then, love the world.

Jessie,” Carter said. “Oh, what about her?” I said. “You baning her?” Carter asked. “Banging,” I repeated. “You smell like her,” Kelly said. “I smell like your mom too, I’m sure.” They both scowled at me. “Holy shit, that’s not what I meant. Jesus, don’t tell her i said that. And no, I’m not banging Jessie. There hasn’t been anything between us in a very long time. She had a date the other night. With a history teacher.” “So you didn't bang her while we were gone?” “Stop saying banging!” “Seriously, Carter,” Kelly said. “That’s gross.” Then, “Are you banging Robbie?” “Oh my god,” I muttered “That's not a no.” “No.” “He’s protective of you,” Carter said. “I’m his Alpha.” “Seemed a little more than that,” Kelly said. “I hate you both.” Still not a no.” “It’s not --look. It’s__” “He has a crush on you!” Carter said, sounding rather gleeful at the prospect. “It’s not a crush--” “Dude,” Kelly said. “You didn’t build a pack. You built a harem.” “Kelly!” Carter yelped. “Mom is in his harem!” Kelly paled.”Oh my god. And Mark.” “Working your way through the whole family, eh, OX?” Carter said. “You kissed me first and it couldn’t quench your insatiable thirst for Bennett.” “At least you're both still idiots,” I muttered

Because Mom said it was nice to do and would get on her good side when I asked her if it'd be ok that I kept you for the rest of my life," Joe explained. Then his eyes widened. "Shit. That wasn't supposed to come out like that." "Oh my god," I said faintly. "You want to keep him how long now?" Mom asked, squinting at Joe. "Uhh," Joe said. "crap. This isn't going like I wanted it to. I had everything I needed to say planned out. Hold on."He reached down and pulled a notecard from his pocket. It was rumpled, the corner ripped. He stared down at it, mouth moving silently as he read whatever the hell he'd written on it.

I started to pull it up. I stopped. He arched an eyebrow at me, like a challenge. “It’s nothing I haven’t seen before.” My face grew hot. “Right,” I muttered. “Just… no ideas, okay?” He laughed, but I didn’t think it was at me. “I don’t think you’ll have to worry about that. Not really.” I was almost insulted. I was proud of my body. I was strong. I was young. I was capable of providing for my— Fuck. He wiped his eyes. “No, oh god, get that wounded look off your face. Christ.” He took a deep breath. “I’m ace.” I frowned. “What’s that?” “Asexual.” “Oh. Oh.” I scrunched up my face. “Like… really?” Now he was laughing at me. “Like, really.” “How did that work?” I blanched. “Holy shit, ignore me. Seriously, don’t think you need to explain—” “If that’s what you want,” he said, and that was it. I scowled at him. He smiled at me. I lasted a few more seconds. “Are you sure?” “I am,” he said simply. “But.” I waved my hand in the direction of my neck and the scar on it that extended near my shoulder. “And. Like. You know.” He laughed again. I thought I even heard Ox snorting outside the door. “We made it work. It’s not that I’m repulsed by sex or anything. It’s just not everything to me. There’s more to us than physical intimacy. Or there was.” “Oh.” I bit the inside of my cheek, but the words came out in a rush. “And I was okay with that?” “You were,” he said, and his voice took on a wistful tone that made me feel like I was intruding. “We made it work because we… well.” Blue. The room filled with blue. It was smothering. I wanted to go to him. It was like a pull. Toward what, I didn’t know. Instead I pulled off my shirt and let it fall to the floor. “You can stop flexing,” he said, the blue fading slightly. “I’m not.” “Really,” he said. “So your pecs usually bounce up and down like that normally? That’s something you should probably get checked out.” He looked me up and down, but there was no stink of arousal coming from him. Instead, it was warm, like a heavy blanket on a winter day. “You’re bigger than you were. Harder.” “I’m… sorry?” I wasn’t sorry at all. He shook his head. “It looks good on you.

The Germans, in the age of Tacitus, were unacquainted with the use of letters;716 and the use of letters is the principal circumstance that distinguishes a civilized people from a herd of savages incapable of knowledge or reflection. Without that artificial help, the human memory soon dissipates or corrupts the ideas intrusted to her charge; and the nobler faculties of the mind, no longer supplied with models or with materials, gradually forget their powers; the judgment becomes feeble and lethargic, the imagination languid or irregular. Fully to apprehend this important truth, let us attempt, in an improved society, to calculate the immense distance between the man of learning and the illiterate peasant. The former, by reading and reflection, multiplies his own experience, and lives in distant ages and remote countries; whilst the latter, rooted to a single spot, and confined to a few years of existence, surpasses but very little his fellow-laborer, the ox, in the exercise of his mental faculties. The same, and even a greater, difference will be found between nations than between individuals; and we may safely pronounce, that without some species of writing, no people has ever preserved the faithful annals of their history, ever made any considerable progress in the abstract sciences, or ever possessed, in any tolerable degree of perfection, the useful and agreeable arts of life. Of

Key Rabbit, allow me to bore you with a comparison of your wife and a beautiful woman," I said. "In the morning a beauty must lie in bed for three or four hours gathering strength for another mighty battle with Nature. Then, after being bathed and toweled by her maids, she loosens her hair in the Cascade of Teasing Willows Style, paints her eyebrows in the Distant Mountain Range Style, anoints herself with the Nine Bends of the River Diving-water Perfume, applies rouge, mascara, and eye shadow, and covers the whole works with a good two inches of the Powder of the Nonchalant Approach. Then she dresses in a plum-blossom patterned tunic with matching skirt and stockings, adds four or five pounds of jewelry, looks in the mirror for any visible sign of humanity and is relieved to find none, checks her makeup to be sure that it has hardened into an immovable mask, sprinkles herself with the Hundred Ingredients Perfume of the Heavenly Spirits who Descended in the Rain Shower, and minces with tiny steps toward the new day. Which, like any other day, will consist of gossip and giggles.

Senseless people name evil good, call good evil. As you are doing. You accuse Us of passing false judgement: you do Us injustice. We shall prove this to you. You ask who We are: We are God’s handle, Master Death, a truly effective reaper. Our scythe works its way. It cuts down white, black, red, brown, green, blue, grey, yellow, and all kinds of lustrous flowers in its path, irrespective of their splendour, their strength, their virtue. And the violet’s beautiful colour, rich perfume, and palatable sap, avail it nought. See: that is justice. Our justification was acknowledged by the Romans and the poets, for they knew Us better than you do. You ask what We are: We are nothing, and yet something. Nothing, because We have neither life, nor being, nor form, and We are no spirit, not visible, not tangible; something, because We are the end of life, the end of existence, the beginning of nullity, a cross between the two. We are a happening that fells all people. Huge giants must fall before Us; all living beings must be transformed by Us. You ask where We are: We are not ascertainable. But Our form was found in a temple in Rome*, painted on a wall, as a hoodwinked man sitting on an ox; this man wielded a hatchet in his right hand and a shovel in his left hand, with which he was beating the ox. A great crowd of all kinds of people was hitting him, fighting him, and making casts at him, each one with the tools of his trade: even the nun with her psalter was there. They struck and made casts at the man on the ox, he who signified Us; yet Death contested and buried them all. Pythagoras likens Us to a man’s form with the eyes of a basilisk: they wandered to the ends of the Earth, and every living creature had to die at their glance. You ask where We are: We are from the Earthly Paradise. God created Us there and gave Us Our true name, when he said: «The day that ye bite of this fruit, ye shall die the death.» And for that reason We call ourself: «We, Death, mighty ruler and master on Earth, in the air, and in the rivers of the sea.» You ask what good We do: you have already heard that We bring the world more advantage than harm. Now cease, rest content, and thank Us for the kindness we have done you!

One day, a farmer from the village went to the wise man and said in a frantic tone, “Wise man, help me. A horrible thing has happened. My ox has died and I have no animal to help me plow my field! Isn’t this the worst thing that could have possibly happened?” The wise old man replied, “Maybe so, maybe not.” The man hurried back to the village and reported to his neighbors that the wise man had gone mad. Surely this was the worst thing that could have happened. Why couldn’t he see this? The very next day, however, a strong, young horse was seen near the man’s farm. Because the man had no ox to rely on, he had the idea to catch the horse to replace his ox—and he did. How joyful the farmer was. Plowing the field had never been easier. He went back to the wise man to apologize. “You were right, wise man. Losing my ox wasn’t the worst thing that could have happened. It was a blessing in disguise! I never would have captured my new horse had that not happened. You must agree that this is the best thing that could have happened.” The wise man replied once again, “Maybe so, maybe not.” Not again, thought the farmer. Surely the wise man had gone mad now. But, once again, the farmer did not know what was to happen. A few days later the farmer’s son was riding the horse and was thrown off. He broke his leg and would not be able to help with the crop. Oh no, thought the man. Now we will starve to death. Once again, the farmer went to the wise man. This time he said, “How did you know that capturing my horse was not a good thing? You were right again. My son is injured and won’t be able to help with the crop. This time I’m sure that this is the worst thing that could have possibly happened. You must agree this time.” But, just as he had done before, the wise man calmly looked at the farmer and in a compassionate tone replied once again, “Maybe so, maybe not.” Enraged that the wise man could be so ignorant, the farmer stormed back to the village. The next day troops arrived to take every able-bodied man to the war that had just broken out. The farmer’s son was the only young man in the village who didn’t have to go. He would live, while the others would surely die. The moral of this story provides a powerful lesson.

The Coach’s head was oblong with tiny slits that served as eyes, which drifted in tides slowly inward, as though the face itself were the sea or, in fact, a soup of macromolecules through which objects might drift, leaving in their wake, ripples of nothingness. The eyes—they floated adrift like land masses before locking in symmetrically at seemingly prescribed positions off-center, while managing to be so closely drawn into the very middle of the face section that it might have seemed unnecessary for there to have been two eyes when, quite likely, one would easily have sufficed. These aimless, floating eyes were not the Coach’s only distinctive feature—for, in fact, connected to the interior of each eyelid by a web-like layer of rubbery pink tissue was a kind of snout which, unlike the eyes, remained fixed in its position among the tides of the face, arcing narrowly inward at the edges of its sharp extremities into a serrated beak-like projection that hooked downward at its tip, in a fashion similar to that of a falcon’s beak. This snout—or beak, rather—was, in fact, so long and came to such a fine point that as the eyes swirled through the soup of macromolecules that comprised the man’s face, it almost appeared—due to the seeming thinness of the pink tissue—that the eyes functioned as kinds of optical tether balls that moved synchronously across the face like mirror images of one another. 'I wore my lizard mask as I entered the tram, last evening, and people found me fearless,' the Coach remarked, enunciating each word carefully through the hollow clack-clacking sound of his beak, as its edges clapped together. 'I might have exchanged it for that of an ox and then thought better. A lizard goes best with scales, don’t you think?' Bunnu nodded as he quietly wondered how the Coach could manage to fit that phallic monstrosity of a beak into any kind of mask, unless, in fact, this disguise of which he spoke, had been specially designed for his face and divided into sections in such a way that they could be readily attached to different areas—as though one were assembling a new face—in overlapping layers, so as to veil, or perhaps even amplify certain distinguishable features. All the same, in doing so, one could only imagine this lizard mask to be enormous to the extent that it would be disproportionate with the rest of the Coach’s body. But then, there were ways to mask space, as well—to bend light, perhaps, to create the illusion that something was perceptibly larger or smaller, wider or narrower, rounder or more linear than it was in actuality. That is to say, any form of prosthesis designed for the purposes of affecting remedial space might, for example, have had the capability of creating the appearance of a gap of void in occupied space. An ornament hangs from the chin, let’s say, as an accessory meant to contour smoothly inward what might otherwise appear to be hanging jowls. This surely wouldn’t be the exact use that the Coach would have for such a device—as he had no jowls to speak of—though he could certainly see the benefit of the accessory’s ingenuity. This being said, the lizard mask might have appeared natural rather than disproportionate given the right set of circumstances. Whatever the case, there was no way of even knowing if the Coach wasn’t, in fact, already wearing a mask, at this very moment, rendering Bunnu’s initial appraisal of his character—as determined by a rudimentary physiognomic analysis of his features—a matter now subject to doubt. And thus, any conjecture that could be made with respect to the dimensions or components of a lizard mask—not to speak of the motives of its wearer—seemed not only impractical, but also irrelevant at this point in time.

The swordsman said, “Don’t you see? The point is that you can’t do the right thing unless you first decide to do the right thing. One way or the other, people err. Circumstance carry them into misdeed. Without any reason, without any thought, without any intention, they find themselves having been turned astray, onto the wrong path. The opposite never happens. No one says, ‘Without realizing it, I found myself doing the right thing,’ or ‘At some point I must have started doing good deeds,’ or ‘I inadvertently did something right.’ Without intent, there is no being right. Proper conduct requires proper intent. Without first deciding to the right thing, you can’t do it. If you say you hurt because you can’t do the right thing, that’s because you haven’t decided what you want to do. He’d done his best to simplify it for her, but he didn’t pull any punches. Ultimately, his advice remained too abstract for a mere mortal, but his words were just what her tumultuous heart thirsted for, and they stung her core like a disinfecting splash of alcohol in a wound. The man continued, “There are many reasons not to do the right thing, plenty of causes for indecision and fear. People can blame it on others or on society at a large – or even on the times or on fate. But what people who don’t do the right thing must understand is that it’s not because they can’t, but because they don’t. You certainly don’t have to force yourself to behave the right way, but never allow yourself to forget that the choice was yours to make. Everyone who does right follows the steps: decide, then act. To remain on the first step while fretting over the second is the height of folly.

Alas, great is my sorrow. Your name is Ah Chen, and when you were born I was not truly pleased. I am a farmer, and a farmer needs strong sons to help with his work, but before a year had passed you had stolen my heart. You grew more teeth, and you grew daily in wisdom, and you said 'Mommy' and 'Daddy' and your pronunciation was perfect. When you were three you would knock at the door and then you would run back and ask, 'Who is it?' When you were four your uncle came to visit and you played the host. Lifting your cup, you said, 'Ching!' and we roared with laughter and you blushed and covered your face with your hands, but I know that you thought yourself very clever. Now they tell me that I must try to forget you, but it is hard to forget you. "You carried a toy basket. You sat at a low stool to eat porridge. You repeated the Great Learning and bowed to Buddha. You played at guessing games, and romped around the house. You were very brave, and when you fell and cut your knee you did not cry because you did not think it was right. When you picked up fruit or rice, you always looked at people's faces to see if it was all right before putting it in your mouth, and you were careful not to tear your clothes. "Ah Chen, do you remember how worried we were when the flood broke our dikes and the sickness killed our pigs? Then the Duke of Ch'in raised our taxes and I was sent to plead with him, and I made him believe that we could not pay out taxes. Peasants who cannot pay taxes are useless to dukes, so he sent his soldiers to destroy our village, and thus it was the foolishness of your father that led to your death. Now you have gone to Hell to be judged, and I know that you must be very frightened, but you must try not to cry or make loud noises because it is not like being at home with your own people. "Ah Chen, do you remember Auntie Yang, the midwife? She was also killed, and she was very fond of you. She had no little girls of her own, so it is alright for you to try and find her, and to offer her your hand and ask her to take care of you. When you come before the Yama Kings, you should clasp your hands together and plead to them: 'I am young and I am innocent. I was born in a poor family, and I was content with scanty meals. I was never wilfully careless of my shoes and my clothing, and I never wasted a grain of rice. If evil spirits bully me, may thou protect me.' You should put it just that way, and I am sure that the Yama Kings will protect you. "Ah Chen, I have soup for you and I will burn paper money for you to use, and the priest is writing down this prayer that I will send to you. If you hear my prayer, will you come to see me in your dreams? If fate so wills that you must yet lead an earthly life, I pray that you will come again to your mother's womb. Meanwhile I will cry, 'Ah Chen, your father is here!' I can but weep for you, and call your name.