Own Baggage Quotes

The unborn” are a convenient group of people to advocate for. They never make demands of you; they are morally uncomplicated, unlike the incarcerated, addicted, or the chronically poor; they don’t resent your condescension or complain that you are not politically correct; unlike widows, they don’t ask you to question patriarchy; unlike orphans, they don’t need money, education, or childcare; unlike aliens, they don’t bring all that racial, cultural, and religious baggage that you dislike; they allow you to feel good about yourself without any work at creating or maintaining relationships; and when they are born, you can forget about them, because they cease to be unborn. You can love the unborn and advocate for them without substantially challenging your own wealth, power, or privilege, without re-imagining social structures, apologizing, or making reparations to anyone. They are, in short, the perfect people to love if you want to claim you love Jesus, but actually dislike people who breathe. Prisoners? Immigrants? The sick? The poor? Widows? Orphans? All the groups that are specifically mentioned in the Bible? They all get thrown under the bus for the unborn.

It’s all the same to me—a fucking red flag emblazoned with the words DO NOT BECOME EMOTIONALLY INVOLVED WITH ME, and this bed is barely big enough for my own baggage.

They carried all the emotional baggage of men who might die. Grief, terror, love, longing--these were intangibles, but the intangibles had their own mass and specific gravity, they had tangible weight. They carried shameful memories. They carried the common secret of cowardice.... Men killed, and died, because they were embarrassed not to.

Science is not just about seeing, it’s about measuring, preferably with something that’s not your own eyes, which are inextricably conjoined with the baggage of your brain. That baggage is more often than not a satchel of preconceived ideas, post-conceived notions, and outright bias.

You know, sometimes a thing, a system, a creation grows so old, and corrupt, and weighed down by its own baggage, that all you can do is change it. Move on. Start afresh. It's frightening, but it has to be done.

Mom walked out on us, remember? Because she never got over her own baggage, not because of you or me, right?

She was so emotional, on the verge of tears. This was what I'd wanted to prevent with all those quick disappearances, the tangledness of farewells and all the baggage they brought with them. But now, looking at Deb, I realized what else I'd given up: knowing for sure that someone was going to miss me. What happened to goodbye, Michael in Westcott had written on my Ume.com page. I was pretty sure I knew, now. It had been packed away in a box of its own, trying to be forgotten, until I really needed it. Until now.

Any woman who has moved from the playing fields of male discourse into the realm where women are developing our own descriptions of the world knows the extraordinary sense of shedding, as it were, the encumbrance of someone else's baggage, of ceasing to translate.

Cultural humility” acknowledges that doctors bring the baggage of their own cultures—their own ethnic backgrounds along with the culture of medicine—to the patient’s bedside, and that these may not necessarily be superior.

Mortals and gods had one thing in common: we were notoriously nostalgic for 'the good old days'. We were always looking back to some magical golden time before everything went bad. I remembered sitting with Socrates, back around 425 BCE, and us griping to each other about how the younger generations were ruining civilization. As an immortal, of course, I should have known that there never were any 'good old days'. The problems humans face never really change, because mortals bring their own baggage with them. the same is true of gods.

I settled back on the bed with my own heavy sigh. "The point of this reluctant outpouring of all my crap isn't to make you feel guilty. I don't need anyone to be concerned for me. That's my point. Will that change one day? I don't know. I'm not asking it to. But Rhian, when you trusted James with all you baggage you decided that day that you were asking someone to be concerned. You were tired of being alone. Will staying with him be hard? Yes. Will fighting your fears every day be difficult? Yes. But how he feels for you... jeez, Rhian... that's worth it. And telling yourself that it's okay to run way from him to be alone just because I'm alone and okay with it, is bullshit. I'm alone because I just am. You're alone because you made a choice. And it's the wrong fucking choice.

When we inhabit our own life—stop doing things based on the approval of others—we offload baggage and trade up to joy!

If you cannot understand my argument, and declare "It's Greek to me", you are quoting Shakespeare; if you claim to be more sinned against than sinning, you are quoting Shakespeare; if you recall your salad days, you are quoting Shakespeare; if you act more in sorrow than in anger; if your wish is farther to the thought; if your lost property has vanished into thin air, you are quoting Shakespeare; if you have ever refused to budge an inch or suffered from green-eyed jealousy, if you have played fast and loose, if you have been tongue-tied, a tower of strength, hoodwinked or in a pickle, if you have knitted your brows, made a virtue of necessity, insisted on fair play, slept not one wink, stood on ceremony, danced attendance (on your lord and master), laughed yourself into stitches, had short shrift, cold comfort or too much of a good thing, if you have seen better days or lived in a fool's paradise -why, be that as it may, the more fool you , for it is a foregone conclusion that you are (as good luck would have it) quoting Shakespeare; if you think it is early days and clear out bag and baggage, if you think it is high time and that that is the long and short of it, if you believe that the game is up and that truth will out even if it involves your own flesh and blood, if you lie low till the crack of doom because you suspect foul play, if you have your teeth set on edge (at one fell swoop) without rhyme or reason, then - to give the devil his due - if the truth were known (for surely you have a tongue in your head) you are quoting Shakespeare; even if you bid me good riddance and send me packing, if you wish I was dead as a door-nail, if you think I am an eyesore, a laughing stock, the devil incarnate, a stony-hearted villain, bloody-minded or a blinking idiot, then - by Jove! O Lord! Tut tut! For goodness' sake! What the dickens! But me no buts! - it is all one to me, for you are quoting Shakespeare.

My parents often remind my brothers and me that they won’t have any money for us to inherit, but I think they’ve already passed on to us the wealth of their memories, allowing us to grasp the beauty of a flowering wisteria, the delicacy of a word, the power of wonder. Even more, they’ve given us feet for walking to our dreams, to infinity. Which may be enough baggage to continue our journey on our own. Otherwise, we would pointlessly clutter our path with possessions to transport, to insure, to take care of.

Mam kissed Ethel and said: “I'm glad to see you settled at last, anyway,” That word ANYWAY carried a lot of baggage, Ethel thought. It meant: “Congratulations, even though you're a fallen woman, and you've got an illegitmate child whose father no one knows, and you're marrying a Jew, and living in London, which is the same as Sodom and Gomorrah.” But Ethel accepted Mam's qualified blessing and vowed never to say such things to her own child.

In our unpacking process, we must own it before we can disown it!" EL

The problems humans face never really change, because mortals bring their own baggage with them. The same is true of gods.

Some people are murderers of their own gifts. They wait and see their dreams suffer from deficiency of actions. The end result is that the world is robbed as they baggage their dead dreams for the cemetery!

The moment historians examine the past they risk changing it, by selectively re-arranging events, consciously or not, according to the judgment(s) of posterity or their own baggage of values and prejudices.

Jesus was trying to present value of a life of vulnerability in which one would have practical and needed experience of the same. It would be a life without baggage, so one would learn to accept others and their culture instead of always carrying along our own country's assumptions and calling them the Gospel.

Prudence asked further, “Do you not still carry some of the baggage from the place you escaped?” “Yes, but against my will. I still have within me some of the carnal thoughts that all my countrymen, as well as myself, were delighted with. Now all those things cause me to grieve. If I could master my own heart, I would choose never to think of those things again, but when I try only to think about those things that are best, those things that are the worst creep back into my mind and behavior.”83

He couldn’t be the type of guy she probably deserved—someone her own age without baggage or complications. But he could be the man she needed.

Staying relevant and speaking in kind tones is by far, the best way to make your point. The moment you lose track, throwing out a negative comment you’ve lost your way, and get the terrible task of carrying your own negative, regretful baggage around with you. It’s senseless to create your own heavy heart.

My dad was waiting for us in baggage claim, standing amid all the limo drivers in suits holding signs printed with the last names of their passengers: JOHNSON, BARRINGTON, CARMICHAEL. Dad had a sign of his own. MY BEAUTIFUL FAMILY, it read, and then underneath that (AND GUS).

But it doesn’t make for good science. Science is not just about seeing, it’s about measuring, preferably with something that’s not your own eyes, which are inextricably conjoined with the baggage of your brain. That baggage is more often than not a satchel of preconceived ideas, post-conceived notions, and outright bias.

They way one does research into nonexistent history is to tell the story and find out what happened. I believe this isn't very different from what historians of the so-called real world do. Even if we are present at some historic event, so we comprehend it - can we even remember it - until we can tell it as a story? And for events in times or places outside our own experience, we have nothing to go on but the stories other people tell us. Past events exist, after all, only in memory, which is a form of imagination. The event is real now, but once it's then, its continuing reality is entirely up to us, dependent on our energy and honesty. If we let it drop from memory, only imagination can restore the least glimmer of it. If we lie about the past, forcing it to tell a story we want it to tell, to mean what we want it to mean, it loses its reality, becomes a fake. To bring the past along with us through time in the hold-alls of myth and history is a heavy undertaking; but as Lao Tzu says, wise people march along with the baggage wagons.

Science is not just about seeing, it’s about measuring, preferably with something that’s not your own eyes, which are inextricably conjoined with the baggage of your brain.

My therapist has helped me learn to understand that if you don't unpack your own emotional baggage it's no longer baggage--it's deadweight.

You misplaced one of your men," Chad remarked. "I did?" "He'll be along shortly with the baggage. He'll need to be untied.

I'm a taped-together girl, but I can carry my own baggage.

A good story cannot function like a legal brief, which attempts to persuade and lead the reader down a narrow path suspended above the abyss of unreason. Rather, it must be more like an empty house, an open garden, a deserted beach by the ocean. The reader moves in with their own burdensome baggage and long-cherished possessions, seeds of doubt and shears of understanding, maps of human nature and baskets of sustaining faith. The reader then inhabits the story, explores its nooks and crannies, rearranges the furniture to suit their taste, covers the walls with sketches of their inner life, and thereby makes the story their home.

Only, in the end, you will realize. Among all the baggage you carried all your life, you didn't own most of them. And the remaining weren't as important as you always thought or expected it to be.

Other unrelenting skeptics might declare that “seeing is believing”—an approach to life that works well in many endeavors, including mechanical engineering, fishing, and perhaps dating. It’s also good, apparently, for residents of Missouri. But it doesn’t make for good science. Science is not just about seeing, it’s about measuring, preferably with something that’s not your own eyes, which are inextricably conjoined with the baggage of your brain. That baggage is more often than not a satchel of preconceived ideas, post-conceived notions, and outright bias.

We still carry our tribal baggage as we walk barefoot beside our camels and donkeys, clinging to old prophets and scriptures in the face of our own uncertainty, as though the answers to our future are somewhere in our past. Perhaps it is so.

I guess that… there’s no formula to a perfect relationship. There’s no checklist you can go down and cross items off. You’ll never be able to get everything right. Everybody has their own issues and baggage and hangups, and there are so many ways we sabotage ourselves from finding love, even if we don’t realise it. But it really is possible for everyone to find their person.

Do your work. Ask for help and support, totally. But do your own work, rather than relying on others to feel better. Carry your own load. Take responsibility for what’s yours. Otherwise you are not only creating resentment in others, you never have to figure out how to actually deal with what you’ve been handed.

To this day, I remain awestruck by the fact that human beings are capable of this type of metamorphosis. We don’t have to stay stuck displaying the same personality traits over the course of our lifetime but are free to transform into higher expressions of ourselves. Today I can honestly say that I know beyond the shadow of a doubt that human beings are capable of making radical and lasting change. After a decade of coaching individuals and leading groups, I have discovered that if I don’t buy into people’s perceptions of who they are and what they are capable of, I can bypass their public personas and see who they are in their highest expression. With a little effort, I can see their magnificence and their potential no matter what they look like or what condition their emotional, spiritual, or financial world is in. I can see through their acts, their personas, their fears and insecurities. I can see who they are apart from the baggage they carry around. The undeniable fact is that underneath all of our public personas, we already are that which we desire to be. Our only job is to see past our own limitations so that we can return to that which we already are.

I think talking to other people can bring its own unhelpful baggage. Sometimes you just need to talk to an entity. The void. Your God.

The quickest and healthiest way to move on is to own it so you can disown it! Travel lightly!" EL

apparently, for residents of Missouri. But it doesn’t make for good science. Science is not just about seeing, it’s about measuring, preferably with something that’s not your own eyes, which are inextricably conjoined with the baggage of your brain. That baggage is more often than not a satchel of preconceived ideas, post-conceived notions, and outright bias.

Ian Taggart had his own baggage. “Li doesn’t have a partner. If you wanted to get paternity leave—god, I vomited a little—then you should have manned up and gotten your own girl. Adam won the battle fair and square. He gets to stay with the wife and rug rat.” “It wasn’t a fucking battle. It was rock, paper, scissors, damn it. I think Adam cheated.” Jacob Dean frowned

I'm attracted to difficulty, I think. I'm attracted to guys who have truckloads of baggage. With them, it will never, ever be simple. And then they do or say one little magical thing and they own me.

Nie mój cyrk, nie moje małpy” is a Polish proverb that translates literally into “Not my circus, not my monkeys.” This is far superior to just saying, “Not my problem,” isn’t it? Because it reminds us of the ridiculousness of getting sucked into drama that doesn’t belong to us. You do not have to deal with craziness that isn’t yours. If you choose to buy a ticket and a tub of popcorn, that’s totally on you.

HAZEL WASN’T PROUD OF CRYING. After the tunnel collapsed, she wept and screamed like a two-year-old throwing a tantrum. She couldn’t move the debris that separated her and Leo from the others. If the earth shifted any more, the entire complex might collapse on their heads. Still, she pounded her fists against the stones and yelled curses that would’ve earned her a mouth-washing with lye soap back at St. Agnes Academy. Leo stared at her, wide-eyed and speechless. She wasn’t being fair to him. The last time the two of them had been together, she’d zapped him into her past and shown him Sammy, his great-grandfather—Hazel’s first boyfriend. She’d burdened him with emotional baggage he didn’t need, and left him so dazed they had almost gotten killed by a giant shrimp monster. Now here they were, alone again, while their friends might be dying at the hands of a monster army, and she was throwing a fit. “Sorry.” She wiped her face. “Hey, you know…” Leo shrugged. “I’ve attacked a few rocks in my day.” She swallowed with difficulty. “Frank is…he’s—” “Listen,” Leo said. “Frank Zhang has moves. He’s probably gonna turn into a kangaroo and do some marsupial jujitsu on their ugly faces.” He helped her to her feet. Despite the panic simmering inside her, she knew Leo was right. Frank and the others weren’t helpless. They would find a way to survive. The best thing she and Leo could do was carry on. She studied Leo. His hair had grown out longer and shaggier, and his face was leaner, so he looked less like an imp and more like one of those willowy elves in the fairy tales. The biggest difference was his eyes. They constantly drifted, as if Leo was trying to spot something over the horizon. “Leo, I’m sorry,” she said. He raised an eyebrow. “Okay. For what?” “For…” She gestured around her helplessly. “Everything. For thinking you were Sammy, for leading you on. I mean, I didn’t mean to, but if I did—” “Hey.” He squeezed her hand, though Hazel sensed nothing romantic in the gesture. “Machines are designed to work.” “Uh, what?” “I figure the universe is basically like a machine. I don’t know who made it, if it was the Fates, or the gods, or capital-G God, or whatever. But it chugs along the way it’s supposed to most of the time. Sure, little pieces break and stuff goes haywire once in a while, but mostly…things happen for a reason. Like you and me meeting.” “Leo Valdez,” Hazel marveled, “you’re a philosopher.” “Nah,” he said. “I’m just a mechanic. But I figure my bisabuelo Sammy knew what was what. He let you go, Hazel. My job is to tell you that it’s okay. You and Frank—you’re good together. We’re all going to get through this. I hope you guys get a chance to be happy. Besides, Zhang couldn’t tie his shoes without your help.” “That’s mean,” Hazel chided, but she felt like something was untangling inside her—a knot of tension she’d been carrying for weeks. Leo really had changed. Hazel was starting to think she’d found a good friend. “What happened to you when you were on your own?” she asked. “Who did you meet?” Leo’s eye twitched. “Long story. I’ll tell you sometime, but I’m still waiting to see how it shakes out.” “The universe is a machine,” Hazel said, “so it’ll be fine.” “Hopefully.” “As long as it’s not one of your machines,” Hazel added. “Because your machines never do what they’re supposed to.” “Yeah, ha-ha.” Leo summoned fire into his hand. “Now, which way, Miss Underground?” Hazel scanned the path in front of them. About thirty feet down, the tunnel split into four smaller arteries, each one identical, but the one on the left radiated cold. “That way,” she decided. “It feels the most dangerous.” “I’m sold,” said Leo. They began their descent.

If you are sitting around waiting for permission from the rest of the world to go do the stuff that sets your soul on fire, you may not ever get it. The world is not designed to kiss you on your forehead and send you off on your epic adventures.

Pay attention to the yearning desire to live a life that enriches your soul, whatever that may be. Take your own breath away and explore new territories that release the baggage of a comfort zone. Dare to be authentic and real, genuine and whole; alone. Meet today with possibility that grew from yesterdays downfalls. Not everything is peachy but our perception is fucking everything. Take note of that and give meaning to it all. It wont fix your problems but it will allow you to see beyond them.

She said that when we argue with people, sometimes we get so stuck in our own heads, we can’t be objective in our responses. She recommended that I take a deep breath and consider where the other person was coming from, what baggage he carries around with him.

There is so much baggage we burden ourselves with over the years that keeps us from seeing things the way they are. Some baggage we carry with us for a single thought, some for years, and some for lifetimes. But there isn’t one piece that isn’t our own creation.

She’d flown in at his old job up north, which had been gradually reduced from analysis and management to a more reactive and administrative role. Due to his own baggage, he guessed. Due to the fact it always started out well, but then, if he stayed too long … sometimes something happened, something he couldn’t quite define. He became too invested. He became too empathic, or less so. It confused him when it all went to shit because he couldn’t remember the point at which it had started to go bad—was still convinced he could get the formula right.

The insidious reasons for a brown girl’s self-loathing won’t be surprising to any woman of color. I cannot rightly compare my own struggles to those of another minority, as each ethnicity comes with its own baggage and the South Asian experience is just one variation on the experience of dark-skinned people everywhere. As parents and grandparents often do in Asian countries, my extended family urged me to avoid the sun, not out of fear that heatstroke would sicken me or that UV rays would lead to cancer, but more, I think, out of fear that my skin would darken to the shade of an Untouchable, a person from the lowest caste in Indian society, someone who toils in the fields. The judgments implicit in these exhortations—and what they mean about your worth—might not dawn on you while you’re playing cricket in the sand. What’s at stake might not dawn on you while, as a girl, you clutch fast to yourself your blonde-haired, blue-eyed doll named Helen. But all along, the message that lighter skin is equivalent to a more attractive, worthier self is getting beamed deep into your subconscious. Western ideals of beauty do not stop at ocean shores. They pervade the world and mingle with those of your own country to create mutant, unachievable standards.

Objectivity means removing “you”—the subjective part—from the equation. Just think, what happens when we give others advice? Their problems are crystal clear to us, the solutions obvious. Something that’s present when we deal with our own obstacles is always missing when we hear other people’s problems: the baggage.

His real gift was as a phrasemaker. “Shakespeare’s language,” says Stanley Wells, “has a quality, difficult to define, of memorability that has caused many phrases to enter the common language.” Among them: one fell swoop, vanish into thin air, bag and baggage, play fast and loose, go down the primrose path, be in a pickle, budge an inch, the milk of human kindness, more sinned against than sinning, remembrance of things past, beggar all description, cold comfort, to thine own self be true, more in sorrow than in anger, the wish is father to the thought, salad days, flesh and blood, foul play, tower of strength, be cruel to be kind, blinking idiot, with bated breath, tower of strength, pomp and circumstance, foregone conclusion—and many others so repetitiously irresistible that we have debased them into clichés. He was so prolific that he could (in Hamlet) put two in a single sentence: “Though I am native here and to the manner born, it is a custom more honoured in the breach than the observance.” If

Objectivity means removing “you”—the subjective part—from the equation. Just think, what happens when we give others advice? Their problems are crystal clear to us, the solutions obvious. Something that’s present when we deal with our own obstacles is always missing when we hear other people’s problems: the baggage. With other people we can be objective.

I read an amazing quote from our dear friend Joni Eareckson Tada. What she says transcends her own personal struggle with quadriplegia and chronic pain, and applies to every circumstance in our lives—whether painful or joyful. She said, “I realized that the stakes were far greater, far more immense and cosmic than merely my satisfaction with a wheelchair and its unpleasant baggage. I shifted my focus onto God. His glory was at stake, and that made my satisfaction in Him (not satisfaction with ‘the way things were’) the real issue. It was no longer a matter of being content with His plan for my life; it was a matter of finding Him utterly and supremely the source of all contentment. This, much to my delight, would give Him the greatest glory.

Among them: one fell swoop, vanish into thin air, bag and baggage, play fast and loose, go down the primrose path, be in a pickle, budge an inch, the milk of human kindness, more sinned against than sinning, remembrance of things past, beggar all description, cold comfort, to thine own self be true, more in sorrow than in anger, the wish is father to the thought, salad days, flesh and blood, foul play, tower of strength, be cruel to be kind, blinking idiot, with bated breath,

The god of the prosperity gospelists is a pathetic doormat, a genie. The god of the cutesy coffee mugs and Joel Osteen tweets is a milquetoast doofus like the guys in the Austen novels you hope the girls don’t end up with, holding their hats limply in hand and minding their manners to follow your lead like a butler—or the doormat he stands on. The god of the American Dream is Santa Claus. The god of the open theists is not sovereignly omniscient, declaring the end from the beginning, but just a really good guesser playing the odds. The god of our therapeutic culture is ourselves, we, the “forgivers” of ourselves, navel-haloed morons with “baggage” but not sin. None of these pathetic gods could provoke fear and trembling. But the God of the Scriptures is a consuming fire (Deut. 4:24). “It is a fearful thing to fall into the hands of the living God” (Heb. 10:31). He stirs up the oceans with the tip of his finger, and they sizzle rolling clouds of steam into the sky. He shoots lightning from his fists. This is the God who leads his children by a pillar of cloud and a pillar of fire. This is the God who makes war, sends plagues, and sits enthroned in majesty and glory in his heavens, doing what he pleases. This is the God who, in the flesh, turned tables over in the temple as if he owned the place. This Lord God Jesus Christ was pushed to the edge of the cliff and declared, “This is not happening today,” and walked right back through the crowd like a boss. This Lord says, “No one takes my life; I give it willingly,” as if to say, “You couldn’t kill me unless I let you.” This Lord calms the storms, casts out demons, binds and looses, and has the authority to grant us the ability to do the same. The Devil is this God’s lapdog. And it is this God who has summoned us, apprehended us, saved us. It is this God who has come humbly, meekly, lowly, pouring out his blood in infinite conquest to set the captives free, cancel the record of debt against us, conquer sin and Satan, and swallow up death forever. Let us, then, advance the gospel of the kingdom out into the perimeter of our hearts and lives with affectionate meekness and humble submission. Let us repent of our nonchalance. Let us embrace the wonder of Christ.

What I can say to you is this: We are at the center of our own destiny. Always have been. Yes, there have been times this country has tried to destroy us. But we have not been doormats. No, ma’am. We have fought and used every resource. Lou Feldman was a resource. And I grew to love him. But this story was and always will be about those sisters. I’m talking to you right now because of them. And the idea that Lou or I or any of us were redeemed by this whole thing ignores all the contradictions, the baggage we came in with, and the baggage we left carrying.

It does seem that the more in tune you are with life, the more you live in the present day, the less emotional baggage you carry with you in your daily life, and the happier the relationship you had with whoever it was who died, the more easy, surprisingly, it is to feel sad – and then move on. But the more loss a relationship contained, and the more emotionally uncomfortable the bereaved person is with his own life anyway, the worse can be the effect of a death. [...] Since people tend to mourn bad relationships more than good ones, and because of the confused feelings of guilt involved, they may over-compensate to make up for their bad feelings.

The Bengali poet Ganga Ram in his Maharashta Purana gave a fuller picture of the terror they inspired. ‘The people on earth were filled with sin,’ he wrote, ‘and there was no worship of Rama and Krishna. Day and night people took their pleasure with the wives of others.’ Finally, he wrote, Shiva ordered Nandi to enter the body of the Maratha king Shahu. ‘Let him send his agents, that sinners and evil doers be punished.’29 Soon after: The Bargis [Marathas] began to plunder the villages and all the people fled in terror. Brahmin pandits fled, taking with them loads of manuscripts; goldsmiths fled with the scales and weights; and fishermen with their nets and lines – all fled. The people fled in all directions; who could count their numbers? All who lived in villages fled when they heard the name of the Bargis. Ladies of good family, who had never before set a foot on a road fled from the Bargis with baskets on their heads. And land owning Rajputs, who had gained their wealth with the sword, threw down their swords and fled. And sadhus and monks fled, riding on litters, their bearers carrying their baggage on their shoulders; and many farmers fled, their seed for next year’s crops on the backs of their bullocks, and ploughs on their shoulders. And pregnant women, all but unable to walk, began their labour on the road and were delivered there. There were some people who stood in the road and asked of all who passed where the Bargis were. Everyone replied – I have not seen them with my own eyes. But seeing everyone flees, I flee also. Then suddenly the Bargis swept down with a great shout and surrounded the people in their fields. They snatched away gold and silver, rejecting everything else. Of some people they cut off the hand, of some the nose and ears; some they killed outright. They dragged away the most beautiful women, who tried to flee, and tied ropes to their fingers and necks. When one had finished with a woman, another took her, while the raped women screamed for help. The Bargis after committing all foul, sinful and bestial acts, let these women go.

To be a pioneer of your own life, living an existence that has purpose and meaning you must first remove the past baggage that takes up space in all of your body, home and surroundings. Clean out the core soul clutter of built up three dimensional pathways to allow yourself the energy to overcome, heal and outgrow what no longer is. We are taught that our realities are a reflection of our thoughts and emotions and that we can alter anything with the law of attraction and i couldn't disagree more. Its so much deeper than that, it'd be insanity if it were that simple. Thoughts are powerful, i believe that much but without practical steps, vision and risks towards something that sets your soul on fire; changes and adverse situations to try distract you from your truth; words are just words and the meaning we give them can vary from person to person. We attract what we give focus to, we collide with the energy we hold within ourselves, we are constant mirrors of a bio product of the enviroment in which we have not only created but accepted or tolerated, regardless of what we percieve our circumstances to be. When you can sit with that truth and hold yourself accountable for your part in the unfolding of your journey you will come to a realization of self that will guide you all the way home. Becoming a pioneer is mastering self in few aspects within the human conciousness, be the change, let the way you live be your story.

No one was planning to travel light. One brigadier claimed that he needed fifty camels to carry his kit, while General Cotton took 260 for his. Three hundred camels were earmarked to carry the military wine cellar. Even junior officers travelled with as many as forty servants—ranging from cooks and sweepers to bearers and water carriers. According to Major General Nott, who had to work his way up through his career without the benefit of connections, patronage or money and who looked with a jaundiced eye on the rich young officers of the Queen's Regiments, it was already clear that the army was not enforcing proper military austerity. Many of the junior officers were already treating the war as though it were as light-hearted as a hunting trip—indeed one regiment had actually brought its own foxhounds with it to the front.

What’s wrong?” Now that he was on the spot, John floundered for what to say. He wasn’t a bare-your-heart kind of guy. “I don’t like people.” She raised her delicate brows but didn’t say anything. “In general I have no tolerance for them. They piss me off and drive me to cuss. Most of them don’t have the sense to find their way out of a paper sack. None of this applies, of course, to other Marines.” One side of her mouth lifted in a smile. “And it doesn’t apply to you. You’re the first person I’ve ever been with who doesn’t make me want to shoot somebody out of boredom. You have spunk and heart and you’re sexy as hell, and you don’t mind my shit. And lady,” he said with a sigh, “I come with a lot of shit. I have a lot of baggage, and though I don’t mean to spew it on you, I know I will. I’ll tell you I’m sorry now and every day for the rest of my life.” He reached out and tugged her to lie across his lap. “But I’ll also tell you I love you every day, which I do. I do not fucking deserve you. I know that. I’ve not done anything in this life to be given a gift like you. But I will cherish you, and honor you, as much as I possibly can. You make me feel like a man, and I cannot tell you how much I need that.” Her pretty hazel eyes welled with tears then dripped down her cheeks. He felt his own throat tighten as he brushed her tears away with his rough thumbs. She cupped his jaw in her hand and pressed a gentle kiss to his lips. “Okay.” He pulled back in surprise. “Just ‘okay’?” She nodded. “You didn’t tell me anything I didn’t already know. I know you have baggage, I know you’re going to be a pain in my ass, but I love you more than I ever dreamed possible. You’re abrasive and harsh, but you cuddle a kitten like you were meant to do it. You cuddle me like you were meant to do it. And you’ll cuddle our kids the same way. You make my body sing and my heart race. I want to spend the rest of my life with you, too.” There was no way he couldn’t not kiss her then. As he cupped her head in his hand, he marveled that he’d been given this piece of heaven.

Augustine's shame reportedly took root when, as an adolescent, he got an erection while at a Roman bath. Embarrassing, yes. But Augustine was so consumed with shame of not being able to control his erections that he spent a decade writing a theological treatise. In the treatise, he set out to prove that the main condition of paradise before the fall was that Adam could control his erections with his own will. Then Eve messed everything up. I feel for him. Augustine, like all of us, had issues. And it was more than fine for him to take his own concerns into the creative project of biblical interpretation. He is allowed, just like we all are. But we must stop confusing his baggage and our baggage and our pastors' baggage and our parents' baggage with God's will. Because while many of Augustine's teachings have been revered for generations, when it came to his ideas around sex and gender, he basically took a dump and the church encased it in amber. But instead of realizing this was one guy's personal shit, we assumed it was straight from God.

The German mathematician Emmy Noether proved in 1915 that each continuous symmetry of our mathematical structure leads to a so-called conservation law of physics, whereby some quantity is guaranteed to stay constant-and thereby has the sort of permanence that might make self-aware observers take note of it and give it a "baggage" name. All the conserved quantities that we discussed in Chapter 7 correspond to such symmetries: for example, energy corresponds to time-translation symmetry (that our laws of physics stay the same for all time), momentum corresponds to space-translation symmetry (that the laws are the same everywhere), angular momentum corresponds to rotation symmetry (that empty space has no special "up" direction) and electric charge corresponds to a certain symmetry of quantum mechanics. The Hungarian physicist Eugene Wigner went on to show that these symmetries also dictated all the quantum properties that particles can have, including mass and spin. In other words, between the two of them, Noether and Wigner showed that, at least in our own mathematical structure, studying the symmetries reveals what sort of "stuff" can exist in it.

On the train I had a lot of time to think. I thought how in the thirty years of my life I had seldom gotten on a train in America without being conscious of my color. In the South, there are Jim Crow cars and Negroes must ride separate from the whites, usually in a filthy antiquated coach next to the engine, getting all the smoke and bumps and dirt. In the South, we cannot buy sleeping car tickets. Such comforts are only for white folks. And in the North where segregated travel is not the law, colored people have, nevertheless, many difficulties. In auto buses they must take the seats in the rear, over the wheels. On the boats they must occupy the worst cabins. The ticket agents always say that all other accommodations are sold. On trains, if one sits down by a white person, the white person will sometimes get up, flinging back an insult at the Negro who has dared to take a seat beside him. Thus it is that in America, if you are yellow, brown, or black, you can never travel anywhere without being reminded of your color, and oft-times suffering great inconveniences. I sat in the comfortable sleeping car on my first day out of Moscow and remembered many things about trips I had taken in America. I remembered how, once as a youngster going alone to see my father who was working in Mexico, I went into the dining car of the train to eat. I sat down at a table with a white man. The man looked at me and said, "You're a nigger, ain't you?" and left the table. It was beneath his dignity to eat with a Negro child. At St. Louis I went onto the station platform to buy a glass of milk. The clerk behind the counter said, “We don't serve niggers," and refused to sell me anything. As I grew older I learned to expect this often when traveling. So when I went South to lecture on my poetry at Negro universities, I carried my own food because I knew I could not go into the dining cars. Once from Washington to New Orleans, I lived all the way on the train on cold food. I remembered this miserable trip as I sat eating a hot dinner on the diner of the Moscow-Tashkent express. Traveling South from New York, at Washington, the capital of our country, the official Jim Crow begins. There the conductor comes through the train and, if you are a Negro, touches you on the shoulder and says, "The last coach forward is the car for colored people." Then you must move your baggage and yourself up near the engine, because when the train crosses the Potomac River into Virginia, and the dome of the Capitol disappears, it is illegal any longer for white people and colored people to ride together. (Or to eat together, or sleep together, or in some places even to work together.) Now I am riding South from Moscow and am not Jim-Crowed, and none of the darker people on the train with me are Jim-Crowed, so I make a happy mental note in the back of my mind to write home to the Negro papers: "There is no Jim Crow on the trains of the Soviet Union.

When someone is judging you, it's unlikely that their judgment is actually about you. As I see it, we're all carrying around a bunch of suitcases. We have our insecurities suitcase. We have our stress suitcase. We have our guilt and our worries suitcases. Some suitcases we might have been carrying since our childhood, stories we were told about who we are that aren't even true. They're fiction that we were handed, picked up, believed, and still carry. Sometimes a person comes along with one of their suitcases, with their issues all packed up and ready to go, and they try to hand it to us. Do not pick up that suitcase! Do not pick it up! Because if you pick up their suitcase, you will be up all night, worrying if what they said about you is true, stressing yourself out, questioning yourself, getting bitter, and feeding your insecurities. Over a suitcase that never belonged to you in the first place. So if people keep trying to hand off their suitcases to you like you're a bellhop, you might need to break up with them the same way you would break off an unhealthy relationship with an emotionally abusive boyfriend. And as you go through life, trying to figure out how to ferry around those suitcases that do belong to you (and we all have our own stuff . . . the stuffiest of stuffs!), don't try to hand those off to someone else as a way to try to get rid of your pain. Instead, sit down with a friend or a great therapist and have a big, nonjudgmental "let's unpack these suitcases together" session.

There’s just one thing I don’t understand,” she remarked, setting the periodical aside for a moment. “And that is?” She tucked her skirts around her legs, denying him further glimpses of her ankles. “Would you by chance know what gamahuching is?” Grey would have thought himself far beyond the age of blushing, but the heat in his cheeks was unmistakable. “Good lord, Rose.” His voice was little more than a rasp. “That is hardly something a young woman brings up in casual conversation.” Oh, but he could show her what gamahuching was. He’d be all too happy to crawl between those trim ankles and climb upward until he found the slit in her drawers… Rose shrugged. “I suppose it might be offensive to someone of your age, but women aren’t as sheltered as they once were, Grey. If you won’t provide a definition, I’m sure Mr. Maxwell will when I see him tonight.” And with that threat tossed out between them, the little baggage returned her attention to her naughty reading. His age? What did she think he was, an ancient? Or was she merely trying to bait him? Tease him? Well, two could play at that game. And he refused to think of Kellan Maxwell, the bastard, educating her on such matters. “I believe you’ve mistaken me if you think I find gamahuching offensive,” he replied smoothly, easing himself down onto the blanket beside her. “I have quite the opposite view.” Beneath the high collar of her day gown, Rose’s throat worked as she swallowed. “Oh?” “Yes.” He braced one hand flat against the blanket near her hip, leaning closer as though they were co-conspirators. “But I’m afraid the notion might seem distasteful to a lady of your inexperience and sheltered upbringing.” Doe eyes narrowed. “If I am not appalled by the practice of frigging, why would anything else done between two adults in the course of making love offend me?” Christ, she had the sexual vocabulary of a whore and the naivete of a virgin. There were so many things that people could do to each other that very well could offend her-hell, some even offended him. As for frigging, that just made him think of his fingers deep inside her wet heat, her own delicate hand around his cock, which of course was rearing its head like an attention-seeking puppy. He forced a casual shrug. Let her think he wasn’t the least bit affected by the conversation. Hopefully she wouldn’t look at his crotch. “Gamahuching is the act of giving pleasure to a woman with one’s mouth and tongue.” Finally his beautiful innocent seductress blushed. She glanced down at the magazine in her hands, obviously reimagining some of what she had read. “Oh.” Then, her gaze came back to his. “Thank you.” Thank God she hadn’t asked if it was pleasurable because Grey wasn’t sure his control could have withstood that. Still, glutton for punishment that he was, he held her gaze. “Anything else you would like to ask me?” Rose shifted on the blanket. Embarrassed or aroused? “No, I think that’s all I wanted to know.” “Be careful, Rose,” he advised as he slowly rose to his feet once more. He had to keep his hands in front of him to disguise the hardness in his trousers. Damn thing didn’t show any sign of standing down either. “Such reading may lead to further curiosity, which can lead to rash behavior. I would hate to see you compromise yourself, or give your affection to the wrong man.” She met his gaze evenly, with a strange light in her eyes that unsettled him. “Have you stopped to consider Grey, that I may have done that already?” And since that remark rendered him so completely speechless, he turned on his heel and walked away.

Surely you’re not going to destroy another book, are you?” “I’ve decided my obsession with reading has gotten me absolutely nowhere, so . . . I’m tossing all the nonsense out of my life and intend to travel forth with less baggage.” “You love to read.” “And I’ll occasionally indulge that love, but enough is enough.” She held up her copy of Pride and Prejudice. “This, for all intent and purposes, is a fairy tale. I’m done with fairy tales for good, as well as anything by Shakespeare. I loathe his stories, don’t understand most of what he’s written, and I was only reading them because of any future children I hoped to have. But since I’m destined to remain a spinster forever . . . I’m chucking them into the fire.” “What do Shakespeare and any children you might have in the future have in common?” Millie sent him a look that clearly said she found him a little dense. “I wanted to be knowledgeable so that my children wouldn’t suffer any embarrassment because of my ignorance and lack of education.” Everett’s mouth dropped open before he had the presence of mind to snap it shut when she shot him a glare. Bracing himself in case she got it into her head to punch him as she’d done Mr. Victor, Everett stepped closer to her and pried the copy of Pride and Prejudice out of her hand. “Any child would be lucky to call you mother, Millie. You’re smart, well-read, curious about everything, and have a true love for children.” Staring at him for a long moment, Millie tilted her head. “I knew we should have summoned the physician to take a look at you after your last brawl.” “My wits are not addled, Millie. Quite honestly, my mind is clearer right now than it’s been in years.” He brought her hand up to his lips and kissed it, relieved when her eyes widened just a bit. “And I have to tell you something else.” “What?” she asked in a voice that sounded somewhat breathless. “I can’t allow you to burn any Jane Austen book—but especially not Pride and Prejudice.” “That’s what you have to say to me—that I can’t burn a silly book?” “I finished the story, Millie. I read Pride and Prejudice from cover to cover, and . . . I’m your Mr. Darcy and you’re my Lizzy.” “You . . . finished . . . the story?” “Indeed. And if you didn’t hear me the first time, I’m Mr. Darcy.” “I’m fairly certain Mr. Darcy would have had an English accent, but since Lizzy did enjoy reading, I suppose it’s not too much of a stretch to compare me with her, although. . . .” As Millie continued talking, really rapidly at that, Everett simply watched her, taking in every detail of her face. Her green eyes were sparkling and her cheeks were flushed a delicate shade of pink. Brown curls had begun to escape the pins someone had put in her hair, and a spray of flowers that had been tucked into that hair was hanging somewhat forlornly over her ear. Her lips were still moving incredibly fast, but the second his gaze settled on them, he couldn’t seem to look away. They were delightful lips, just the right shade of pink, and . . . Everett leaned forward and claimed those rapidly moving lips with his own. For

I’ve had serious boyfriends over the years, but honestly, it just became easier not to have anyone in my life. People usually bring a lot of baggage with them.” “Yeah. But if it’s right, I guess their baggage should fit in the closet right next to your own.” “It should,” she agrees. “And then again, if it’s right, it probably wouldn’t matter if the fit was a little tight.” “Probably not.

Since God uses the family as a means of helping us understand life in Him, and since we all bring our own baggage to that word, then it’s worth paying attention to what we know about our earthly families and how that impacts our struggles today and choices tomorrow.

Mr. Allan recognizes that many status artifacts can be a burden, if not an impediment, to becoming financially independent. Life has its own burdens. Why add excess baggage?

Light a candle and sit in silence. Ask for guidance as you tune in to the silence. Start to speak to your ancestors silently or out loud. I honor my unique gifts, talents, and powers. I come from a strong and powerful people. I release the baggage and ancestral wounds that have been passed on to me. I will turn the pain and struggle of my past into purpose. I celebrate the freedom that I have because of sacrifices made before me. I promise to honor my lineage and live out my truth. I bow to the legacy that gave rise to me. Through my thoughts and actions, I pave the path for a legacy I will leave behind.

In addition to being statistically unlikely, perfectly fulfilled expectations are boring. We assume that we, in our infinite wisdom, are capable of imagining the best, most optimal outcomes for ourselves. But as it turns out, unfettered reality and unexpected detours are often the very things that force us to come into our own.

Each one of use carries his own baggage, the baggage of his past, the record of his experiences and deeds, his foibles and his minor triumphs. It’s all there in the every-heavier baggage we bear through life.

A lot of us carry that baggage... I urge people to pack light. [...] Romantic relationships where we were actually the ones who needed to change, but we always blamed the partner. And we continue to switch partners over and over again wondering why they still won't act right. Ultimately, it's because we have to let go of our own baggage. [...] I figured out the reason why I couldn't get through the day as well as I can now was because I had too many things on my mind, on my plate, for one person to have. So I started to eliminate some of the things that were too heavy to carry and unnecessary. [...] I felt very discouraged to go out in public at one time, and the weight was heavy. I wanted to feel light again. [—Erykah Badu]

15. Shedding The Heavy Unnecessary So, before we go too much further, now is a good chance to acknowledge that maybe, just maybe, we are all a little guilty of sometimes living someone else’s aspirations for us instead of our own. And this is a great time to say ‘No more!’ to living out of fear and other people’s expectations. It is never an easy time to face some of those old negative feelings, but it is always a good time to change the way we pack and what we choose to carry further down the road of our lives and adventures. Ultimately, the more ‘bad’ equipment we carry, the slower we go and the less far we travel. Each of us gets to choose. But when we shed the bad and travel lighter, a few things happen. First up, I bet that you will laugh more, you will worry less and you are much more likely to achieve your dream. Travelling light also keeps us free to adapt our adventures or careers. Free to listen to the calling. How often do great opportunities come to people, but they are too ‘busy’ or maybe too cynical to even notice them, let alone walk through an exciting new doorway. Winston Churchill (him again!) once said words to the effect that everyone gets the chance to make their fortune once, but not everybody takes it. If you’re weighed down, head down and bunged up with emotional junk, you might miss that chance. So look wisely at the ‘baggage’ you carry and your attitudes to the world. They will define you. Do they enhance your life and increase your chances of reaching your dream, or do they hold you back?

When you’re in your twenties and you haven’t fully realized what you look for in a partner, the single market has about everything you can imagine and more. And you’re like a blank canvas—everyone’s like a blank canvas—as you discover how to paint a relationship together. Later in life, when you’ve experienced love and heartbreak and you find yourself single again and returning to the spouseless market, you kind of figure out that what’s left for you…is not a blank canvas for you to write your story on anymore. Every bachelor comes with a previous story, with drama and emotional baggage from their past relationships. And you—you—have to deal with it all, measure the puzzle pieces and see if somehow they might fit within the gaps and cracks left by your own experiences.

We go through life carrying our own cultural baggage, all of it internalized and programmed into our subconscious.

Depending on what your biological family was like, church-as-family may intimidate or inspire you. It’s easy to import our own baggage or expectations into the church, but it’s also important to be aware of the baggage. Creating some space to talk about these issues with one another can be very fruitful. But in our society, meeting with relative strangers for two-and-a-half hours a week, sharing a meal, giving and receiving grace from people very different from us, isn’t ordinary. We are used to being dependent on ourselves and, if we are honest, our highest obligation is to self—doing, saying, and feeling whatever we want. In an interesting twist, self-love is the paradigm for true love. Jesus tells us to “love your neighbor as yourself” (Matt. 19:19; see Lev. 19:18). Disciples of Jesus should do, say, and try to feel what is best for others, not just for themselves. To put it bluntly, disciples of Jesus should regularly sacrifice privacy, convenience, and comfort in order to love and serve one another.

You can’t learn from my mistakes—you need to make your own so you learn how to pick yourself up and go on. And I can’t be a perfect mother because there isn’t any such thing. Every mother is different and human, and we make mistakes just like you. We have baggage, like you.

The unborn” are a convenient group of people to advocate for. They never make demands of you; they are morally uncomplicated, unlike the incarcerated, addicted, or the chronically poor; they don’t resent your condescension or complain that you are not politically correct; unlike widows, they don’t ask you to question patriarchy; unlike orphans, they don’t need money, education, or childcare; unlike aliens, they don’t bring all that racial, cultural, and religious baggage that you dislike; they allow you to feel good about yourself without any work at creating or maintaining relationships; and when they are born, you can forget about them, because they cease to be unborn. It’s almost as if, by being born, they have died to you. You can love the unborn and advocate for them without substantially challenging your own wealth, power, or privilege, without re-imagining social structures, apologizing, or making reparations to anyone. They are, in short, the perfect people to love if you want to claim you love Jesus but actually dislike people who breathe. Prisoners? Immigrants? The sick? The poor? Widows? Orphans? All the groups that are specifically mentioned in the Bible? They all get thrown under the bus for the unborn.

Conversion” is not the best word to describe Paul’s experience, since this term in our idiom carries a load of psychological baggage. Furthermore, Saul was not converted from disbelief to faith, from sinfulness to righteousness, from irreligion to religion, nor even from one religion to another, since he considered Christianity to be the true Judaism. He was converted from one understanding of righteousness to another — from his own righteousness of works to God’s righteousness by faith (Rom. 9:30ff.).

I became burdened…with useless baggage that I now want off my back. I want to uneducate myself of…worthless concepts, so that I may return to a virginal personality…to a rebirth of real intent and of real self. Then I won’t be lost in a collective whole that fits nobody because it’s made to fit everybody. Wherever I go, from the corner of my eye, I see…people moving in groups, like schools of fish… This is one of the things I fear more than anything else. I loathe collectivity. Man’s greatness and nobility consists in standing free of the mass. How he extricates himself from it is his own personal problem and private struggle.

And that is for the condescending, stuck up, winter fae attitude. Your mate deserves better than a prick who can’t even deal with his own emotional baggage.

They were tough. They carried all the emotional baggage of men who might die. Grief, terror, love, longing—these were intangibles, but the intangibles had their own mass and specific gravity, they had tangible weight.

If you have been in the street in Paris or Rouen, and seen a mother pull her child by the hand, and say, “Stop that squalling, or I’ll fetch an Englishman,” you are inclined to believe that any accord between the countries is formal and transient. The English will never be forgiven for the talent for destruction they have always displayed when they get off their own island. English armies laid waste to the land they moved through. As if systematically, they performed every action proscribed by the codes of chivalry, and broke every one of the laws of war. The battles were nothing; it was what they did between the battles that left its mark. They robbed and raped for forty miles around the line of their march. They burned the crops in the fields, and the houses with the people inside them. They took bribes in coin and in kind and when they were encamped in a district they made the people pay for every day on which they were left unmolested. They killed priests and hung them up naked in the marketplaces. As if they were infidels, they ransacked the churches, packed the chalices in their baggage, fueled their cooking fires with precious books; they scattered relics and stripped altars. They found out the families of the dead and demanded that the living ransom them; if the living could not pay, they torched the corpses before their eyes, without ceremony, without a single prayer, disposing of the dead as one might the carcasses of diseased cattle.

Human inheritance is both blessing and curse. And in religious inheritance this paradox is acute. For many of us religion is heavy baggage. Stories of love and fear, liberation and constriction, grace and malice come not only from our own experiences, and our family's past, but from an ancestral history within a tradition. What curses do we need to shed, in the process of growing up? What can we hold to, as blessing?

Everyone has unresolved issues, hurts, and personal baggage. This is a sad aspect of being human. We have all sinned. But we possess this unfortunate tendency to downplay our own negative attributes while putting our partner’s failures under a magnifying glass.

God works in mysterious ways”. No, he made it clear – “No candy-assed wimps in my heaven; I only want men and women who can carry their own freight and don’t have a lot of baggage.  That’s why I kick your asses like I do.” And that’s why you da man, Harry.

To this day, I remain awestruck by the fact that human beings are capable of this type of metamorphosis. We don’t have to stay stuck displaying the same personality traits over the course of our lifetime but are free to transform into higher expressions of ourselves. Today I can honestly say that I know beyond the shadow of a doubt that human beings are capable of making radical and lasting change. After a decade of coaching individuals and leading groups, I have discovered that if I don’t buy into people’s perceptions of who they are and what they are capable of, I can bypass their public personas and see who they are in their highest expression. With a little effort, I can see their magnificence and their potential no matter what they look like or what condition their emotional, spiritual, or financial world is in. I can see through their acts, their personas, their fears and insecurities. I can see who they are apart from the baggage they carry around. The undeniable fact is that underneath all of our public personas, we already are that which we desire to be. Our only job is to see past our own limitations so that we can return to that which we already are.

America is the great exception to the demographic collapse sweeping the modern world. As an immigrant nation we regenerate ourselves. We bear no baggage from a tragic past. The glue that holds us together is a common concept of justice and opportunity. The United States is what John Courtney Murray called “a propositional nation.” In our benevolence and optimism we assume that all peoples are like us, forgetting that we are or descend from people who chose to abandon the tragic fate of their own nations at the further shore and selected themselves into the American nation. But we have learned that our capacity to influence events in the rest of the world, even in the absence of a competing superpower, is limited, and that the dissipation of our resources can be deadly for us. Our strategic thinking suffers from a failure to take into account the existential problems of other nations. (2011-09-19). How Civilizations Die: (And Why Islam Is Dying Too) . Regnery Publishing

One finds one’s own answers to the questions in life, if and when they arise. They are as old as you are and that’s why I am slightly surprised at your question. You see I belong to another generation and it has not been easy to shake away all the beliefs that I have grown up with. But in the process I have shed a lot of the baggage of my predecessors and I am sure that my children are doing the same. I am awake to the demands of this changing world and what was God to me must be different now, though the basic questions of life will remain. You will find your own God and give him a new form. But why did you suddenly ask me this question?” “Sir,

Hey, Rita.” She watched Jake return to his hardware goodies. “Hey, Meridith. Sorry to call at dinnertime, but this is important.” “What is it?” Jake looked up at her tone. “I ran into Dee Whittier in town awhile ago.” “Who?” “She owns a sporting shop and is on the chamber of commerce with me. She’s also Max and Ben’s soccer coach.” “Okay . . .” “Well, she called and told me she saw the kids’ uncle in town this afternoon.” “What?” Meridith caught Jake’s eye, then flickered a look toward Noelle. “She recognized him because he goes to the boys’ games sometimes and, well, according to her he’s a total stud, and she’s single, so . . . you haven’t heard from him yet?” “No.” “I thought you’d want to know.” “Yes, I—thanks, Rita. Forewarned is forearmed, right?” A scream pierced the line. “Brandon, leave your sister alone!” Rita yelled. “Listen, I gotta run.” “Thanks for calling,” Meridith said absently. “What’s wrong?” Jake asked. He would be coming soon. Surely it wouldn’t take long for him to discover his sister had passed away. She felt a moment’s pity at the thought, then remembered he’d gone over three months without checking in. “You okay?” Jake asked again. Noelle entered the room and grabbed a stack of napkins from the island drawer. “Noelle, your uncle hasn’t called or e-mailed, has he?” Noelle’s hand froze, a stack of napkins clutched in her fist. Her lips parted. Her eyes darted to Jake, then back to Meridith. “Why?” “Rita said someone named Dee saw him in town today.” Noelle closed the drawer slowly. “Oh. Uh . . . no.” Meridith turned to the soup. Thick broth bubbles popped and spewed. She turned down the heat again and stirred. “Well, I guess he’s back. You’ll be seeing him soon.” She tried to inject enthusiasm in her voice, tried to be happy for the children. A piece of familiarity, a renewed bond, a living reminder of their mother. It would be good for them. And yet. What if he wanted them once he found out what had happened to Eva and T. J.? What if he fought her for them and won? Her stomach bottomed out. She loved the children now. They were her siblings. Her family. She remembered coming to the island with every intention of handing them over like unwanted baggage. What she’d once wanted most was now a potential reality. Only now she didn’t want it at all. Dinner

When you carry someone else's baggage, it's nearly impossible to get rid of your own. Drop it. Now.

her imperative to “think dialectically”—a maxim drawn from her study of the philosopher G. W. F. Hegel. Because reality is constantly changing, we must constantly detect and analyze the emerging contradictions that are driving this change. And if reality is changing around us, we cannot expect good ideas to hatch within an ivory tower. They instead emerge and develop through daily life and struggle, through collective study and debate among diverse entities, and through trial and error within multiple contexts. Grace often attributes her “having been born female and Chinese” to her sense of being an outsider to mainstream society. Over the past decade she has sharpened this analysis considerably. Reflecting on the limits of her prior encounters with radicalism, Grace fully embraces the feminist critique not only of gender discrimination and inequality but also of the masculinist tendencies that too often come to define a certain brand of movement organizing—one driven by militant posturing, a charismatic form of hierarchical leadership, and a static notion of power seen as a scarce commodity to be acquired and possessed. Grace has struck up a whole new dialogue and built relationships with Asian American activists and intellectuals since the 1998 release of her autobiography, Living for Change. Her reflections on these encounters have reinforced her repeated observation that marginalization serves as a form of liberation. Thus, she has come away impressed with the particular ability of movement-oriented Asian Americans to dissect U.S. society in new ways that transcend the mind-sets of blacks and whites, to draw on their transnational experiences to rethink the nature of the global order, and to enact new propositions free of the constraints and baggage weighing down those embedded in the status quo. Still, Grace’s practical connection to a constantly changing reality for most of her adult life has stemmed from an intimate relationship with the African American community—so much so that informants from the Cointelpro days surmised she was probably Afro-Chinese.3 This connection to black America (and to a lesser degree the pan-African world) has made her a source of intrigue for younger generations grappling with the rising complexities of race and diversity. It has been sustained through both political commitments and personal relationships. Living in Detroit for more than a half century, Grace has developed a stature as one of Motown’s most cherished citizens: penning a weekly column for the city’s largest-circulation black community newspaper; regularly profiled in the mainstream and independent media; frequently receiving awards and honors through no solicitation of her own; constantly visited by students, intellectuals, and activists from around the world; and even speaking on behalf of her friend Rosa Parks after the civil rights icon became too frail for public appearances.

Children are the product of their parents, and crappy or nonexistent parenting skills load down a child with baggage that’s no fault of their own. I’ve said it often enough that Will knows I believe this to be true. He knows I won’t think less of him

But here’s the thing: you have to move on. As justified as your anger is—as ongoing as these behaviors may still be with your parents—you have to get beyond this. Because now you have children of your own. And they deserve a parent who is all there. Not one who is clinging to the past. Not one who is putting his or her baggage on their shoulders.

On being Single. How many times have we heard people asking “So why are you single?” “Oh no! What happened!?” I haven’t heard anyone ask “So why are you in a relationship? Oh no what happened?!” As if being in a relationship is a standard of happiness or the only way to be “in” and being single is a “curse” of some sort. Now let’s change the narrative. Maybe this “single” person chose not to carry the emotional baggage and shit of other people. Maybe she was able to finally gather her courage and leave the demon in hell. OR… maybe that person is just really happy on her own, has a good relationship with herself and provides her own happiness. Many a partner isn’t a necessity for her but just an option. Maybe she feels COMPLETE just by being with herself. Maybe she is her own HERO and rather than be stoned — her strength and independence should be CELEBRATED. May we learn to upgrade our mindset, transform our mental landscape and overcome limiting beliefs. EYO! (Educate Your Opinion) and peace!

In addition to my baggage, we discussed his parents, his kids, and how he wanted to open different businesses in the city. He didn’t want to continue making another person’s company grow when he could be focusing on his own dreams.

This final point may ironically be the real key to unlocking other people—making sure we understand ourselves at a bare minimum before we turn our analytical gaze outward. If you’re unaware of how you may be projecting your own needs, fears, assumptions, and biases onto others, your observations and conclusions about others will not amount to much. In fact, you may have simply discovered a roundabout way of learning about yourself and the cognitive and emotional baggage you’re bringing to the table.