Owe Nobody Nothing Quotes

Maybe there were people who lived those lives. Maybe this girl was one of them. But what about the rest of us? What about the nobodies and the nothings, the invisible girls? We learn to hold our heads as if we wear crowns. We learn to wring magic from the ordinary. That was how you survived when you weren’t chosen, when there was no royal blood in your veins. When the world owed you nothing, you demanded something of it anyway.

Yes, I deserve a spring–I owe nobody nothing.

The truth is that nobody is owed an apology for anything. Apologies are lovely when they happen. But they change nothing. They do not reverse actions or correct damage. They are merely nice to hear.

Inej almost felt sorry for her. Dunyasha really believed she was the Lantsov heir, and maybe she was. But wasn’t that what every girl dreamed? That she’d wake and find herself a princess? Or blessed with magical powers and a grand destiny? Maybe there were people who lived those lives. Maybe this girl was one of them. But what about the rest of us? What about the nobodies and the nothings, the invisible girls? We learn to hold our heads as if we wear crowns. We learn to wring magic from the ordinary. That was how you survived when you weren’t chosen, when there was no royal blood in your veins. When the world owed you nothing, you demanded something of it anyway.

fairy godmother says there is nothing in this world like the relief of knowing that you owe answers to nobody & nobody owes answers to you in return. we need not tie each other into knots to please one another. we are free to choose who we welcome into our homes & who gets the privilege to stay.

But what about the rest of us? What about the nobodies and the nothings, the invisible girls? We learn to hold our heads as if we wear crowns. We learn to wring magic from the ordinary. That was how you survived when you weren’t chosen, when there was no royal blood in your veins. When the world owed you nothing, you demanded something of it anyway.

Stalin is one of the most extraordinary figures in world history. He began as a small clerk, and he has never stopped being a clerk. Stalin owes nothing to rhetoric. He governs from his office, thanks to a bureaucracy that obeys his every nod and gesture. It's striking that Russian propaganda, in the criticisms it makes of us, always holds itself within certain limits. Stalin, that cunning Caucasian, is apparently quite ready to abandon European Russia, if he thinks that a failure to solve her problems would cause him to lose everything. Let nobody think Stalin might reconquer Europe from the Urals! It is as if I were installed in Slovakia, and could set out from there to reconquer the Reich. This is the catastrophe that will cause the loss of the Soviet Empire.

But wasn't that what every girl dreamed? That she would wake and find herself a princess? ... But what about the rest of us? What about the nobodies and nothings, the invisible girls? We learn to hold our heads as if we wear crowns. We learn to wring magic from the ordinary.... When the world owed you nothing, you demanded something of it anyway.

Grandpa C instilled in me at a very young age, nobody owes you nothing!

Maybe there were people who lived those lives. Maybe this girl was one of them. But what about the rest of us? What about the nobodies and the nothings, the invisible girls? We learn to hold our heads as if we wear crowns. We learn to wring magic from the ordinary. That was how you survived when you weren’t chosen, when there was no royal blood in your veins. When the world owed you nothing, you demanded something of it anyway.

Already the people murmur that I am your enemy because they say that in verse I give the world your me. They lie, Julia de Burgos. They lie, Julia de Burgos. Who rises in my verses is not your voice. It is my voice because you are the dressing and the essence is me; and the most profound abyss is spread between us. You are the cold doll of social lies, and me, the virile starburst of the human truth. You, honey of courtesan hypocrisies; not me; in all my poems I undress my heart. You are like your world, selfish; not me who gambles everything betting on what I am. You are only the ponderous lady very lady; not me; I am life, strength, woman. You belong to your husband, your master; not me; I belong to nobody, or all, because to all, to all I give myself in my clean feeling and in my thought. You curl your hair and paint yourself; not me; the wind curls my hair, the sun paints me. You are a housewife, resigned, submissive, tied to the prejudices of men; not me; unbridled, I am a runaway Rocinante snorting horizons of God's justice. You in yourself have no say; everyone governs you; your husband, your parents, your family, the priest, the dressmaker, the theatre, the dance hall, the auto, the fine furnishings, the feast, champagne, heaven and hell, and the social, "what will they say." Not in me, in me only my heart governs, only my thought; who governs in me is me. You, flower of aristocracy; and me, flower of the people. You in you have everything and you owe it to everyone, while me, my nothing I owe to nobody. You nailed to the static ancestral dividend, and me, a one in the numerical social divider, we are the duel to death who fatally approaches. When the multitudes run rioting leaving behind ashes of burned injustices, and with the torch of the seven virtues, the multitudes run after the seven sins, against you and against everything unjust and inhuman, I will be in their midst with the torch in my hand.

Isn't that what every girl dreamed? That she'd wake and find herself a princess? Or blessed with magical powers and a grand destiny. Maybe there were people who lived those lives, maybe this girl was one of them but what about the rest of us? What about the nobodies and the nothings, the invisible girls? We learn to hold our heads as if we wear crowns, we learn to ring magic from the ordinary, that's how you survived when you weren't chosen, when there was no royal bloods in your veins. When the world owed you nothing, you demanded something of it anyway.

The truth is that nobody is owed an apology for anything. Apologies are lovely when they happen. But they change nothing. They do not reverse actions or correct damage. They are merely nice to hear.

Consumer debt is the lifeblood of our economy. All modern nation-states are built on deficit spending. Debt has come to be the central issue of international politics. But nobody seems to know exactly what it is, or how to think about it. The very fact that we don't know what debt is, the very flexibility of the concept, is the basis of its power. If history shows anything, it is that there's no better way to justify relations founded on violence, to make such relations seem moral, than by reframing them in the language of debt- above all, because it immediately makes it seem that it's the victim who's doing something wrong. Mafiosi understand this. So do the commanders of conquering armies. For thousands of years, violent men have been able to tell their victims that these victims owe them something. If nothing else, they "owe them their lives" (a telling phrase) because they haven't been killed.

What about the nobodies and the nothings, the invisible girls? We learn to hold our heads as if we wear crowns. We learn to wring magic from the ordinary. That was how you survived when you weren’t chosen, when there was no royal blood in your veins. When the world owed you nothing, you demanded something of it anyway.

Anyone may arrange his affairs so that his taxes shall be as low as possible; he is not bound to choose that pattern which best pays the treasury. There is not even a patriotic duty to increase one's taxes. Over and over again the Courts have said that there is nothing sinister in so arranging affairs as to keep taxes as low as possible. Everyone does it, rich and poor alike and all do right, for nobody owes any public duty to pay more than the law demands.

But wasn't that what every girl dreamed? That she'd wake up and find herself a princess? Maybe there were people who lived those lives. Maybe this girl was one of them. But what about the rest of us? What about the nobodies and the nothings, the invisible girls? We learn to hold our heads as if we wear crowns. We learn to wring magic from the ordinary. That was how you survived when you weren't chosen, when there was no royal blood in your veins. When the world owed you nothing, you demanded something of it anyway.

But wasn't that what every girl dreamed? That she'd wake and find herself a princess? Or blessed with magical powers and a grand destiny? Maybe there were people out there who lived those lives... But what about the rest of us? What about the nobodies and the nothings, the invisible girls? We learn to hold our heads as if we wear crowns. We learn to wring magic from the ordinary. That was how you survived when you weren't chosen, when there was no royal blood in your veins. When the world owed you nothing, you demanded something of it anyway.

Nobody owes me anything; but if you’ll lend me five shillings!” said Grace, in her agony. Miss Prettyman, as she made her way through this difficulty, thought of Major Grantly and his love. It would have been of no use, she knew. Had she brought them together on that Monday, Grace would have said nothing to him. Indeed such a meeting at such a time would have been improper. But, regarding Major Grantly, as she did, in the light of a millionaire, — for the wealth of the archdeacon was notorious, — she could not but think it a pity that poor Grace should be begging for five shillings.

What are you so afraid of?” “Nothing!” He yelled so fiercely that a pair of oxen grazing in a nearby field snorted and moved farther away from us. It was the first time I ever saw fire in Milo’s eyes. “I’m no coward. That’s not why I wouldn’t go with your brothers. I have to go with you.” “Who said so? You’re free now, Milo. Don’t you know what that means? You can come and go anywhere you like. You ought to appreciate it.” “I appreciate you, Lady Helen!” Once Milo raised his voice, he couldn’t stop. He shouted so loudly that the two oxen trotted to the far side of the pasture as fast as they could move their massive bodies. “You’re the one who gave me my freedom. If I love to be fifty, I’ll never be able to repay you!” Milo’s uproar attracted the attention of the two guards, but I waved them back when I saw them coming toward us. “Do you think you could be grateful quietly?” I asked. “This is between us, not us and all Delphi. You owe me nothing. Listen, if you leave now, you might still be able to catch up to my brothers. I’ll ask the Pythia for help. There must be at least one of Apollo’s pilgrims heading north today, one who’s going on horseback. If she tells him to carry you with him, you’ll overtake Prince Jason’s party in no time! I’ll give you whatever you’ll need for the road and--” “Then I will be in your debt,” Milo encountered. “If you say I’m free, why aren’t I free to stay with you, if that’s what I want?” “Because it’s stupid!” I forgot my own caution about keeping our voices low. I’d decided that if I couldn’t win our argument with facts, I’d do it with volume. “Don’t you see, Milo? This is a better opportunity than anything that’s waiting for you in Sparta! What could you become if you went there? A potter, a tanner, a metalsmith, maybe a farmer’s boy or a shepherd. But if you sail to Colchis with my brothers, you could be--” “Seasick,” Milo finished for me. I raised my eyebrows. “Is that why you won’t go? Not even if it means passing up a once-in-a-lifetime chance for adventures? For a real future? I’m disappointed.” Milo folded his arms. “Why don’t you just command me not to be seasick? Command me to go away and leave you, while you’re at it. Command me to join your brothers. It’s not what I want, but I guess that doesn’t matter after all.” I was about to launch into another list of reasons why he should rush after my brothers when his words stopped me. Lord Oeneus was open-handed with commands, I thought. And it was worse for Milo when his hand closed into a fist. I shouldn’t bully Milo into joining the quest for the fleece just because I wish I could do it myself. In that instant, a happy inspiration struck me with the force of one of Zeus’s own thunderbolts: Why can’t I? I found an unripe acorn lying on the ground beside me and flicked it at Milo. “All right,” I told him. “You win. You can stay with me.” A look of utter relief spread across his face until I added, “But I win too. You’re going to go with my brothers.” “But how can I do that if--?” “And so am I.

The end of the war will see the final ruin of the Jew. The Jew is the incarnation of egoism. And their egoism goes so far that they're not even capable of risking their lives for the defence of their most vital interests. The Jew totally lacks any interest in things of the spirit. If he has pretended in Germany to have a bent for literature and the arts, that's only out of snobbery, or from a liking for speculation. He has no feeling for art, and no sensibility. Except in the regions where they live in groups, the Jews are said to have reached a very high cultural level! Take Nuremberg, for example: for four hundred years—that is to say, until 1838—it hadn't a single Jew in its population. Result: a situation in the first rank of German cultural life. Put the Jews all together: by the end of three hundred years, they'll have devoured one another. Where we have a philosopher, they have a Talmudistic pettifogger. What for us is an attempt to get to the bottom of things and express the inexpressible, becomes for the Jew a pretext for verbal juggleries. His only talent is for masticating ideas so as to disguise his thought. He has observed that the Aryan is stupid to the point of accepting anything in matters of religion, as soon as the idea of God is recognised. With the Aryan, the belief in the Beyond often takes a quite childish form ; but this belief does represent an effort towards a deepening of things. The man who doesn't believe in the Beyond has no understanding of religion. The great trick of Jewry was to insinuate itself fraudulently amongst the religions with a religion like Judaism, which in reality is not a religion. Simply, the Jew has put a religious camouflage over his racial doctrine. Everything he undertakes is built on this lie. The Jew can take the credit for having corrupted the Graeco- Roman world. Previously words were used to express thoughts; he used words to invent the art of disguising thoughts. Lies are his strength, his weapon in the struggle. The Jew is said to be gifted. His only gift is that of juggling with other people's property and swindling each and everyone. Suppose I find by chance a picture that I believe to be a Titian. I tell the owner what I think of it, and I offer him a price. In a similar case, the Jew begins by declaring that the picture is valueless, he buys it for a song and sells it at a profit of 5000 per cent. To persuade people that a thing which has value, has none, and vice versa—that's not a sign of intelligence. They can't even overcome the smallest economic crisis! The Jew has a talent for bringing confusion into the simplest matters, for getting everything muddled up. Thus comes the moment when nobody understands anything more about the question at issue. To tell you something utterly insignificant, the Jew drowns you in a flood of words. You try to analyse what he said, and you realise it's all wind. The Jew makes use of words to stultify his neighbours. And that's why people make them professors. The law of life is : "God helps him who helps himself!" It's so simple that everybody is convinced of it, and nobody would pay to learn it. But the Jew succeeds in getting himself rewarded for his meaningless glibness. Stop following what he says, for a moment, and at once his whole scaffolding collapses. I've always said, the Jews are the most diabolic creatures in existence, and at the same time the stupidest. They can't produce a musician, or a thinker. No art, nothing, less than nothing. They're liars, forgers, crooks. They owe their success only to the stupidity of their victims. If the Jew weren't kept presentable by the Aryan, he'd be so dirty he couldn't open his eyes. We can live without the Jews, but they couldn't live without us. When the Europeans realise that, they'll all become simultaneously aware of the solidarity that binds them together. The Jew prevents this solidarity. He owes his livelihood to the fact that this solidarity does not exist.

She and her kisses It was Saturday afternoon, The Summer Sun shone bright, And there she was as usual basking in the casual moments of the noon, While I stood there looking at her beautiful face in the Summer light, She turned sideways and sometimes I could only see her back, And as her locks of hair descended downwards from her shoulders, I could witness in the daylight the magic of the beautiful black, It was a beautiful sight for all heavenly and earthly beholders, To see her splendor of beauty humble the Summer light, And what made her even more beautiful was her ignorance of this fact, That she was brighter than the summer light and during the night she was the envy of moonlight, And with time she seemed to have a secret pact, For the afternoon sun had now set behind the horizon of dusk, But she and her beauty were still embalmed by a mysterious eternal light, That charged at the keeper of time like the ferocious tusk, And guarded her beauty like the most devout knight, When she finally stood up and left the place, I followed the trail of her scent, her shadows and her feet, And there I saw her enter a grand palace of grace, The residence of beautiful innocence made radiant by acts of kindness that nothing can defeat, Because time and beauty are the gatekeepers of this place, Where she sleeps and renews her youth, her charms and her sensitive acts of tenderness, Then in a moment she vanishes behind the veil of sleep without leaving any trace, On the fleeting moments of time, so nobody knows how she attains this beautiful grace of absolute calmness, Maybe it is her ability to look at men and women differently, For no matter who she comes across she greets them genuinely, And offers them a smile of kindness fondly, And it is these acts, small insignificant acts of kindness that flash on her face so beautifully, That is why I love her, even if it means looking at her from the distance, Because I seek not that smile of kindness that she offers to all, I love to be with her and feel that secret romance, That has enslaved time to her commands and makes her the most beautiful woman of all, Someday when the sun has set and the moonlight is bright, And she travels in her dreams into the kingdom of time and eternity, There I shall be her dream, to be so then every night, And then that is what I shall love to be her and my eternity, Where she kisses me, And we lie cocooned in the shell of love, With time winding its silk strings around me, As she kisses me like the rain drops of love, Then as the silk cocoon of time preserves us both, I shall confess to her, under the afternoon Sun, That for her I was the moth, That died a billion times just to let her face, be the beauty’s eternal Sun, So she owes me a moment of love, with a billion kisses, And as she agrees we both shall sleep in the cocoon of time together, Nothing to separate us, not even light, we shall then grow as a grand feeling of love thriving on kisses, And grow in the cocoon of eternal time where love and kisses shall be the only weather.

What about the nobodies and the nothings, the invisible girls? We learn to hold our heads as if we wear crowns. We learn to wring magic from the ordinary. That was how you survived when you weren’t chosen, when there was no royal blood in your veins. When the world owed you nothing, you demanded something of it anyway.

See, that’s the problem with the Republic. In the Core everything’s great: people are healthy, wealthy, and happy. But out here on the Rim things aren’t so easy. "I’ve been working the mines almost as long as I can remember, in one way or another, and I still owe ORO enough credits to fill a freighter hull. But I don’t see any Jedi coming to save me from that little bit of injustice. "Don’t try to sell me on your Jedi and your Republic, because that’s exactly what it is: your Republic. You say the Sith only respect strength? Well, that’s pretty much the way things are out here on the Rim, too. You look out for yourself, because nobody else will. That’s why the Sith keep finding new recruits willing to join them out here. People with nothing feel like they’ve got nothing to lose. And if the Republic doesn’t figure that out pretty soon, the Brotherhood of Darkness is going to win this war no matter how many Jedi you have leading your army.” - Dessel "Bane

The only reason why people fail in achieving their dreams, is because they want to change their life without changing themselves. The two things are correlated. A person with more freedom, has deserved it, by acquiring a higher level of responsibility and awareness. Responsibility comes from compromising oneself and suppressing egotistical needs. Awareness comes from knowledge, persistent studying and constant changes towards our dreams. Only when a person embraces both, this person has more freedom. The world owes nothing to nobody. But the price of doing nothing about it is a life without dreams. And dreams are what makes life worth it.

You've got to look after yourself, nothing comes for free and you've got to do the other bloke before he does you. That's what the pensioners don't realise. They might be owed something but there's nobody left to cough up. It's a different world now. The war spirit is dead and gone, packaged and sold off to the highest bidder.