Oversight Quotes

As I see it, only God can be all-powerful without danger, because his wisdom and justice are always equal to his power. Thus there is no authority on earth so inherently worthy of respect, or invested with a right so sacred, that I would want to let it act without oversight or rule without impediment (p. 290).

Um..." Hazel faltered. "You mean you won't... you're not going to-" "Claim your life?" Thantos asked. "Well, let's see..." He pulled a pure-black iPad from thin air. Death, tapped the screen a few times, and all Frank could think was: Please don't let there be an app for reaping souls. "I don't see you on the list," Thantos said. "Pluto gives me specific orders for escaped souls, you see. For some reason, he has not issued a warrant for yours. Perhaps he feels your life is not finished, or it could be n oversight. If you'd like me to call and ask-" "No!" Hazel yelped. "That's okay." "Are you sure?" Death asked helpfully. "I have video-conferencing enabled. I have his Skype address here somewhere...

Then you realize: night gives the world back its natural, original appearance, without suger-coating it; day is a flight of fancy, light a slight exception, an oversight, a disruption of the order. The world in fact is dark, almost black. Motionless and cold.

Ethics and oversight are what you eliminate when you want absolute power.

A small oversight, but it proved fatal. Small oversights often do.

We don't forget that we are Christians. We forget that we are human, and that one oversight alone can debilitate the potential of our future.

He pressed it. “Doesn't your father’s theory of war include winning over the other side by offering sweets? No? An oversight, I think. I wonder… might I bribe you?

Effective board governance hinges on the board's active oversight of company performance and its contribution to strategic decisions.

What the hell," I said, pushing off the wall, ready to take off the head of whatever stupid salesperson had decided to get cozy with me. My elbow was still buzzing, and I could feel a hot flush creeping up my neck: bad signs. I knew my temper. I turned my head and saw it wasn't a salesman at all. It was a guy with black curly hair, around my age, wearing a bright orange T-shirt. And for some reason he was smiling. "Hey there," he said cheerfully. "How's it going?" "What is your problem?" I snapped, rubbing my elbow. "Problem?" "You just slammed me into the wall, asshole." He blinked. "Goodness," he said finally. "Such language." I just looked at him. Wrong day, buddy, I thought. You caught me on the wrong day. "The thing is," he said, as if we'd been discussing the weather or world politics, "I saw you out in the showroom. I was over by the tire display?" I was sure I was glaring at him. But he kept talking. "I just thought to myself, all of a sudden, that we had something in common. A natural chemistry, if you will. And I had a feeling that something big was going to happen. To both of us. That we were, in fact, meant to be together." "You got all this," I said, clarifying, "at the tire display?" "You didn't feel it?" he asked. "No. I did, however, feel you slamming me into the wall," I said evenly. "That," he said, lowering his voice and leaning closer to me, "was an accident. An oversight. Just an unfortunate result of the enthusiasm I felt knowing I was about to talk to you.

She was powerful on her own. She did not need his oversight. She did not want it.

If we really want our students to become wild readers, independent of our support and oversight, sometimes the best thing we can do is get out of the way.

In one sense, the Qur’an regards the Torah and the Gospel as older siblings— and looks on with dismay at the family feud tearing apart Abrahamic cohesion. In another sense, the Qur’an exists as an orphan. It presents the first Abrahamic scripture in Arabic, delivered by an Arabian prophet. Claiming a lineage back to the Torah yet revealed in a thoroughly pagan society, the Qur’an enjoys an insider-outsider status—one that empowers it to look lovingly yet critically at its ancestry. This complex inheritance means the Qur’an is aware of its roots yet free to develop its own identity without being confined by parental oversight.

[C]hildren. . . like all living things, grow best in the loosened soil of relaxed oversight.

That was the original idea, but once you’ve got a controlled population with a wall around it and no oversight, you can do anything you want.

Defriending isn’t just unrecognized by some social oversight; it’s protected by its own protocol, a code of silence. Demanding an explanation wouldn’t just be undignified; it would violate the whole tacit contract on which friendship is founded. The same thing that makes friendship so valuable is what makes it so tenuous: it is purely voluntary. You enter into it freely, without the imperatives of biology or the agenda of desire. Officially, you owe each other nothing.

Weak leadership can lead to dysfunction, conflict, and a lack of focus. A board without strong leadership may struggle to make decisions, fulfill its oversight responsibilities, or effectively support the organization's strategic goals.

As heirs to a legacy more than two centuries old, it is understandable why present-day Americans would take their own democracy for granted. A president freely chosen from a wide-open field of two men every four years; a Congress with a 99% incumbency rate; a Supreme Court comprised of nine politically appointed judges whose only oversight is the icy scythe of Death -- all these reveal a system fully capable of maintaining itself. But our perfect democracy, which neither needs nor particularly wants voters, is a rarity. It is important to remember there still exist other forms of government in the world today, and that dozens of foreign countries still long for a democracy such as ours to be imposed on them.

While God is not the author of evil and He never prompts or condones sin, nothing occurs without His sovereign oversight. Others may choose to do evil deeds and God's people may suffer in the short term, but He will transform the evil intentions of evil people into opportunities for the enrichment of those in His care.

Then you realize: night gives the world back its natural, original appearance, without sugar-coating it; day is a flight of fancy, light a slight exception, an oversight, a disruption of the order. The world in fact is dark, almost black. Motionless and cold.

There are moments in my life when I feel like I’m exactly where I’m supposed to be, doing exactly what I’m supposed to do. I pay attention to them. They’re my cosmic landmarks, letting me know I’m on the right path. Now that I’m older and can look back and see where I missed a turn here and there, and know the price I paid for those oversights, I try to look sharper at the present.

It is not the function of our Government to keep the citizen from falling into error; it is the function of the citizen to keep the Government from falling into error.

His response to them as sexual beings was one of frenzied worship and idolatry. They were lovely, satisfying, maddening manifestations of the miraculous, instruments of pleasure too powerful to be measured, too keen to be endured, and too exquisite to be intended for employment by base, unworthy man. He could interpret their naked presence in his hands only as a cosmic oversight destined to be rectified speedily, and he was driven always to make what carnal use of them he could in the fleeting moment of two he felt he had before Someone caught wise and whisked them away.

It was so undignified and unnecessary, the way married people behaved. The indiscriminate airing of grievances, the incessant flinging of blame and complaint. Of course, I had no idea back then what a marriage required. How the resentments and oversights and misunderstandings could pile up, sometimes moving ordinary kindness beyond reach. Love piled up, too, if you were lucky, but it seemed to be locked away in a separate compartment, sometimes unreachable when it was needed most.

Why is there no governmental oversight of how public money is spent by these organizations and churches? Probably because there is an assumption that if it is religious, it must be good.

The first mode is the open hostility to verifiable reality, which takes the form of presenting inventions and lies as if they were facts. The president does this at a high rate and at a fast pace. One attempt during the 2016 campaign to track his utterances found that 78 percent of his factual claims were false. This proportion is so high that it makes the correct assertions seem like unintended oversights on the path toward total fiction. Demeaning the world as it is begins the creation of a fictional counterworld. The

The cooking was invigorating, joyous. For Julia, the cooking fulfilled the promises that Le Cordon Bleu had made but never kept. Where Le Cordon Bleu always remained rooted in the dogma of French cuisine, Julia strove to infuse its rigors with new possibilities and pleasures. It must have felt liberating for her to deconstruct Carême and Escoffier, respecting the traditions and technique while correcting the oversight. “To her,” as a noted food writer indicated, “French culinary tradition was a frontier, not a religion.” If a legendary recipe could be improved upon, then let the gods beware.

Two men at Google who do not enjoy the legitimacy of the vote, democratic oversight, or the demands of shareholder governance exercise control over the organization and presentation of the world’s information. One man at Facebook who does not enjoy the legitimacy of the vote, democratic oversight, or the demands of shareholder governance exercises control over an increasingly universal means of social connection along with the information concealed in its networks.

It existed almost by oversight, “far removed from reality,” as one of the “Kandy Kids” wrote, “where everyone had an academic interest in the war but found life far too pleasant to do anything too drastic about it.

Elon Musk argued that what we need right now from governments isn’t oversight but insight: specifically, technically capable people in government positions who can monitor AI’s progress and steer it if warranted down the road.

As observers of totalitarianism such as Victor Klemperer noticed, truth dies in four modes, all of which we have just witnessed. The first mode is the open hostility to verifiable reality, which takes the form of presenting inventions and lies as if they were facts. The president does this at a high rate and at a fast pace. One attempt during the 2016 campaign to track his utterances found that 78 percent of his factual claims were false. This proportion is so high that it makes the correct assertions seem like unintended oversights on the path toward total fiction. Demeaning the world as it is begins the creation of a fictional counterworld. The second mode is shamanistic incantation. As Klemperer noted, the fascist style depends upon “endless repetition,” designed to make the fictional plausible and the criminal desirable. The systematic use of nicknames such as “Lyin’ Ted” and “Crooked Hillary” displaced certain character traits that might more appropriately have been affixed to the president himself. Yet through blunt repetition over Twitter, our president managed the transformation of individuals into stereotypes that people then spoke aloud. At rallies, the repeated chants of “Build that wall” and “Lock her up” did not describe anything that the president had specific plans to do, but their very grandiosity established a connection between him and his audience. The next mode is magical thinking, or the open embrace of contradiction. The president’s campaign involved the promises of cutting taxes for everyone, eliminating the national debt, and increasing spending on both social policy and national defense. These promises mutually contradict. It is as if a farmer said he were taking an egg from the henhouse, boiling it whole and serving it to his wife, and also poaching it and serving it to his children, and then returning it to the hen unbroken, and then watching as the chick hatches. Accepting untruth of this radical kind requires a blatant abandonment of reason. Klemperer’s descriptions of losing friends in Germany in 1933 over the issue of magical thinking ring eerily true today. One of his former students implored him to “abandon yourself to your feelings, and you must always focus on the Führer’s greatness, rather than on the discomfort you are feeling at present.” Twelve years later, after all the atrocities, and at the end of a war that Germany had clearly lost, an amputated soldier told Klemperer that Hitler “has never lied yet. I believe in Hitler.” The final mode is misplaced faith. It involves the sort of self-deifying claims the president made when he said that “I alone can solve it” or “I am your voice.” When faith descends from heaven to earth in this way, no room remains for the small truths of our individual discernment and experience. What terrified Klemperer was the way that this transition seemed permanent. Once truth had become oracular rather than factual, evidence was irrelevant. At the end of the war a worker told Klemperer that “understanding is useless, you have to have faith. I believe in the Führer.

I wouldn’t want Larry to die through my oversight. Larry is entitled to work out his own damn foolishness without having it cut short through my carelessness. Duke, I believe in everyone’s working out his own damnation his own way . . . but nevertheless that is no excuse for an adult to give a dynamite cap to a baby as a toy.

A board of three is ideal. Your board should never exceed five people, unless your company is publicly held. (Government regulations effectively mandate that public companies have larger boards—the average is nine members.) By far the worst you can do is to make your board extra large. When unsavvy observers see a nonprofit organization with dozens of people on its board, they think: “Look how many great people are committed to this organization! It must be extremely well run.” Actually, a huge board will exercise no effective oversight at all; it merely provides cover for whatever microdictator actually runs the organization. If you want that kind of free rein from your board, blow it up to giant size. If you want an effective board, keep it small.

Director recruitment and selection is not merely about filling vacancies; it's about building a high-performing and ethical board that can provide effective oversight, guide strategic decision-making, and contribute to the long-term success of the organization.

Food safety oversight is largely, but not exclusively, divided between two agencies, the FDA and the USDA. The USDA mostly oversees meat and poultry; the FDA mostly handles everything else, including pet food and animal feed. Although this division of responsibility means that the FDA is responsible for 80% of the food supply, it only gets 20% of the federal budget for this purpose. In contrast, the USDA gets 80% of the budget for 20% of the foods. This uneven distribution is the result of a little history and a lot of politics.

You stupid thundercunt. I’m a Beast Master. I own shifters. And you are going to pay very dearly for that oversight.

You can think of the difference between tactical and strategic oversight as the difference between doing things right and doing the right things. Both are required.

So, given that the vast majority of humans who ever lived are not alive today, it would be an oversight to ignore their insights.

Strategy oversight is important in tuning and updating a dynamic digital strategy.

I never wanted to be a god, he thought. I wanted only to disappear like a jewel of trace dew caught by the morning. I wanted to escape the angels and the damned—alone … as though by an oversight.

Board of Directors members should provide strategic oversight and guidance to help the company navigate complex market dynamics and chart a course for long-term success. It's about the big picture.

The decentralized nature of cryptocurrencies means they are often not subject to the same regulatory oversight as traditional financial systems. This can lead to fraud, scams, and market manipulation.

Soup,"she said gruffly. "Nothing in the world that can't be made worse by facing it on an empty stomach. Even if the end's coming, there's always time to eat.

When the United States of America, which was meant to be a Utopia for all, was less than a century old, Noah Rosewater and a few men like him demonstrated the folly of the Founding Fathers in one respect: those sadly recent ancestors had not made it the law of the Utopia that the wealth of each citizen should be limited. This oversight was engendered by a weak-kneed sympathy for those who loved expensive things, and by the feeling that the continent was so vast and valuable, and the population so thin and enterprising, that no thief, no matter how fast he stole, could more than mildly inconvenience anyone.

When Southam began injecting people with HeLa cells in 1954, there was no formal research oversight in the United States. Since the turn of the century, politicians had been introducing state and federal laws with hopes of regulating human experimentation, but physicians and researchers always protested. The bills were repeatedly voted down for fear of interfering with the progress of science, even though other countries—including, ironically, Prussia—had enacted regulations governing human research as early as 1891.

The United States was founded during the most secular era in American history, either before or since. In the late eighteenth century, church membership was low, and anticlerical feeling was high. It is no accident that the Constitution does not mention God. Philadelphia physician Benjamin Rush wondered, politely, whether this error might be corrected, assuming it to have been an oversight. “Perhaps an acknowledgement might be made of his goodness or of his providence in the proposed amendments,” he urged.27 No correction was made.

There are no dirty words in this book, except for 'hell' and 'God', in case someone is fearing that an innocent child might see 1...Perhaps the only precept taught me by Grandfather Wills that I have honoured all my adult life is that profanity and obsceny entitle people who don't want unpleasant information to close their eyes and ears to you.

Our understanding of doctrine is not perfect, and no matter what the popes have said, I don't believe for a moment that God is going to damn for eternity the billions of children he allowed to born and die without baptism. No, I think you're likely to go to hell because, despite all your brilliance, you are still quite amoral. Sometime before you die, I pray most earnestly that you will learn that there are higher laws that transcend mere survival, and higher causes to serve. When you give yourself to such a great cause, my dear boy, then I will not fear your death, because I know that a just God will forgive you for the oversight of not having recognized the truth of Christianity during your lifetime.

The methods that will most effectively minimize the ability of intruders to compromise information security are comprehensive user training and education. Enacting policies and procedures simply won't suffice. Even with oversight the policies and procedures may not be effective: my access to Motorola, Nokia, ATT, Sun depended upon the willingness of people to bypass policies and procedures that were in place for years before I compromised them successfully

All of these techniques share an ontological purpose: to manipulate perceptions and to re-create reality. Once that Pandora’s box was open, there was no closing it again. The temptation was too great. For those who wanted to play God, there was the next best thing: one could play with the elements of creation in such a way that magical transformations would take place. As the men of the OSS, CIA, military intelligence and with Tavistock’s oversight developed from the armchair scholars that most of them were before the war years into soldiers fighting on all fronts of the Cold War, they became, in a very real sense, magicians. “The CIA mind control projects themselves represented an assault on consciousness and reality that has not been seen in history since the age of the philosopher-kings and their court alchemists.”9

You don’t need to tell a bunch of computer whizzes that they possess superior knowledge and skills that uniquely qualify them to act independently and make decisions on behalf of their fellow citizens without any oversight or review. Nothing inspires arrogance like a lifetime spent controlling machines that are incapable of criticism.

These reasonings will furnish us with an adequate definition of a true critic: that he is a discoverer and collector of writers’ faults. Which may be farther put beyond dispute by the following demonstration: that whoever will examine the writings in all kinds, wherewith this ancient sect has honoured the world, shall immediately find, from the whole thread and tenor of them, that the ideas of the authors have been altogether conversant and taken up with the faults and blemishes, and oversights, and mistakes of other writers; and let the subject treated on be whatever it will, their imaginations are so entirely possessed and replete with the defects of other pens, that the very quintessence of what is bad does of necessity distil into their own, by which means the whole appears to be nothing else but an abstract of the criticisms themselves have made.

Accountability is an important tool that leaders must utilize. However, it should not be the primary tool. It must be balanced with other leadership tools, such as making sure people understand the why, empowering subordinates, and trusting they will do the right thing without direct oversight because they fully understand the importance of doing so.

This was a public telephone so it was clearly an oversight that it was working at all.

This Bush Doctrine stands today and is assumed by President Obama to be legitimate as he carries out a secret drone war worldwide with no congressional input or oversight.

At present, the United States occupies the worst of both media worlds, lacking either a competitive market or meaningful government investment or oversight.

It's the secrecy surrounding drone strikes that's most troubling. . . We don't know the targeting criteria, or whether the rules for CIA and military drone strikes differ; we don't know the details of the internal process through which targets are vetted; we don't know the chain of command, or the details of congressional oversight. The United States does not release the names of those killed, or the location or number of strikes, making it impossible to know whether those killed were legitimately viewed as combatants or not. We also don't know the cost of the secret war: How much money has been spent on drone strikes? What's the budget for the related targeting and intelligence infrastructures? How is the government assessing the costs and benefits of counterterrorism drone strikes? That's a lot of secrecy for a targeted killing program that has reportedly caused the deaths of several thousand people. (117-118)

Ask the American public if they want a wiretap and they'll say 'No.' If you ask them do they want a feature on their phone that helps the FBI find their missing child, they'll say, 'Yes.

You don’t have a middle name.” No, I did not. Rainstorm only went with so much, thank God. My parents had offered to amend the oversight, but I declined. Mostly because my mother was overly fond of the name Moonbeam, and two wrongs do not make a right. They just make one very irritated Dr Rainstorm Moonbeam Christiansen marching to the courthouse with name-change forms.

The Internet is perhaps one of the most valuable public inventions of the twentieth century, and decisions made by a few key unelected officials in the federal bureaucracy set the Internet on the certain path to privatization. There was no real public debate, no discussion, no dissension, and no oversight. It was just given away, before anyone outside this bureaucratic bubble realized what was at stake.

One problem is that platforms like YouTube, as well as Facebook and Twitter, derive their income from clicks and viewing time, not from user enjoyment. So an AI that sucks people into addictive conspiracy-theory vortexes may be optimizing correctly, at least as far as its corporation is concerned. Without some form of moral oversight, corporations can sometimes act like AIs with faulty reward functions.

The ability to eavesdrop on people's communications vests immense power in those who do it. And unless such power is held in check by rigorous oversight and accountability, it is almost certain to be abused. Expecting the US government to operate a massive surveillance machine in complete secrecy without falling prey to its temptations runs counter to every historical example and all available evidence about human nature.

But the United States is surely not the only country working on gene drive in mammals. If we’re on it, China is too. And China has not demonstrated a comforting abundance of oversight in the realm of genetic engineering.

foremost with President Bush himself, but his incompetence and arrogance are only part of the story. It takes more than one person to make a mess as big as Iraq. That is, Bush could only take such a careless action because of a series of failures in the American system. Major lapses occurred within the national security bureaucracy, from a weak National Security Council (NSC) to an overweening Pentagon and a confused intelligence apparatus. Larger failures of oversight also occurred in the political system, most notably in Congress, and in the inability of the media to find and present alternate sources of information about Iraq and the threat it did or didn’t present

Behaving like men or obtaining what men have or achieving parity with men was (and still is) not only shortsighted, it was deemed innately oppressive and therefore not in line with Black feminism. After all, the machinations that make what men have and how they historically operate—patriarchy—possible relies on the exploitation of others. The oversight of economic interests as the fundamental guiding principles of how our society has been constructed has had devastating historical consequences.

Advancement begins within the man himself; when he advances from half-interest to strength of purpose; when he advances from hesitancy to decisive directness; when he advances from immaturity to maturity of judgment; when he advances from apprenticeship to mastery; when he advances from a mere dilettante at labour to a worker who finds a genuine joy in work; when he advances from an eye-server to one who can be entrusted to do his work without oversight and without prodding—why, then the world advances!

We must everywhere be part of the cry for civilian review boards, not in the naive belief that they are a panacea but in the conviction that police conduct is not the exclusive responsibility of commissioners and politicians. Police must be answerable to the citizenry they presumably protect, and if they have been educated to any other concept of their role, now is the time to educate them.

Everyone—including people who vehemently oppose any form of federal government—depend on a sprawling supply chain that can only function with federal oversight, and most of them pay roughly one-third of their income in taxes for the right to participate in this system.

The phone wavered in Richard's hand. He was holding it about half an inch away from his ear anyway because it seemed that somebody had dipped the earpiece in some chow mein recently, but that wasn't so bad. It was a public telephone so it was clearly an oversight that it was working at all.

Two days after he had appointed the special oversight commission, sixty-one-year-old Monsignor Nunzio Scarano, an APSA senior accountant, was arrested. Prosecutors charged he was the mastermind in helping friends avoid taxes on $26.2 million, some of it cash flown to Italy on a private jet from Switzerland.

At the end of his life, Stalin was at the pinnacle of his power. His authority was unassailable and not under threat from any source. But he did not feel that way. Like other dictators, he never stopped fighting for power and never quite trusted his subjects. The methods he used in his never-ending battle for power were universal and simple. They included the elimination of any potential threat from within his inner circle, unrelenting oversight of the secret police, the encouragement of competition and mutual control among the various components of government, and the mobilization of society against perceived enemies both internal and external.

To God’s Honor and Praise We know that no Bible translation is perfect or final; but we also know that God uses imperfect and inadequate things to his honor and praise. So to our triune God and to his people we offer what we have done, with our prayers that it may prove useful, with gratitude for much help given, and with ongoing wonder that our God should ever have entrusted to us so momentous a task. Soli Deo Gloria!—To God alone be the glory! The Translation Oversight Committee* *A complete list of the Translation Oversight Committee, the Translation Review Scholars, and the Advisory Council, is available upon request from Crossway. Explanation of

from nonprofit organizations to push Obamacare—the same organizations responsible for directly implementing Obamacare and therefore subject to HHS oversight. • At virtually the same time, Republican lawmakers send a letter to the Environmental Protection Agency asking why the EPA has forced conservative groups to pay fees for Freedom

A sec ret is but a betrayal waiting to happen.

There is probably no way for Westerners to understand Asian religions from a purely traditional Indian, Chinese, or Japanese perspective, but perhaps is there no need either to do so.

I would be pleased to participate in this conversation to a greater degree," he drawled, "except that you have not seen fit to share with me any of the details of your life." "It was not an oversight on my part." He clucked disapprovingly. "So hostile." Her eyes bugged out. "You abducted me-" Coerced," he reminded her. "Do you want me to hit you?" "I wouldn't mind it," he said mildly. "And besides, now that you're here, was it really so very terrible that I browbeat you into coming? You like my family, don't you?" "Yes,but-" "And they treat you fairly, right?" "Yes,but-" "Then what," he asked, his tone most supercilious, "is the problem?" Sophie almost lost her temper. She almost jumped to her feet and grabbed his shoulders and shook and shook and shook, but at the last moment she realized that that was exactly what he wanted her to do.And so instead she merely sniffed and said, "If you cannot recognize the problem, there is no way that I could explain it to you." He laughed,damn the man. "My goodness," he said, "that was an expert sidestep." She picked up her book and opened it. "I'm reading." "Trying,at least," he murmured. She flipped a page, even though she hadn't read that last two paragraphs. She was really just trying to make a show of ignoring him, and besides, she could always go back and read them later, after he left. "Your book is upside down," he pointed out. Sophie gasped and looked down. "It is not!" He smiled slyly. "But you still had to look to be sure, didn't you?" She stood up and announced, "I'm going inside." He stood immediately. "And leave the splendid spring air?" "And leave you," she retorted, even though his gesture of respect was not lost on her. Gentleman did not ordinarily stand for mere servants. "Pity," he murmured. "I was having such fun." Sophie wondered how much injury he'd sustain if she threw the book at him. Probably not enough to make up for the loss to her dignity.

Defriending in't just unrecognized by some social oversight, it's protected by its own protocol, a code of silence. Demanding an explanation wouldn't just be undignified; it would violate the whole tacit contract on which friendship is founded. The same thing that makes friendship so valuable is what makes it so tenuous: it is purely voluntary. You enter into it freely, without the imperatives of biology or the agenda of desire. [...] Laura Kipnis's book Against Love: A Polemic includes a harrowing eight0page inventory of things people are not allowed to do because they're in romantic relationships, from going out without saying where you're going or when you'll be back to wearing that idiotic hat. But your best friend can move across the country without asking you.

Douglas Moo notes that therefore, while not denying that some in the church may have the gift of healing, James encourages all Christians, and especially those charged with pastoral oversight, to be active in prayer for healing. . . . Similarly, James’ promise that the Lord will raise up (egeiro) the sick person reflects the language of NT healing stories (Matt 9:6; Mark 1:31; Acts 3:7).

What I have described as a blind spot is not a mere oversight on Sellars's part. I think it reflects Sellars's attempt to combine two insights: first, that meaning and intentionality come into view only in a context that is normatively organized, and, second, that reality as it is contemplated by the sciences of nature is norm-free. The trouble is that Sellars thinks the norm-free reality disclosed by the natural sciences is the only location for genuine relations to actualities. That is what leads to the idea that placing the mind in nature requires abstracting from aboutness. Now Aquinas, writing before the rise of modern science, is immune to the attractions of that norm-free conception of nature. And we should not be too quick to regard this as wholly a deficiency in his thinking. (Of course in all kinds of ways it is a deficiency.) There is a live possibility that, at least in one respect, Thomistic philosophy of mind is superior to Sellarsian philosophy of mind, just because Aquinas lacks the distinctively modern conception of nature that underlies Sellars's thinking. Sellars allows his philosophy to be shaped by a conception that is characteristic of his own time, and so misses an opportunity to learn something from the past.

The faculty of re-solution is possibly much invigorated by mathematical study, and especially by that highest branch of it which, unjustly, and merely on account of its retrograde operations, has been called, as if par excellence, analysis. Yet to calculate is not in itself to analyse. A chess-player, for example, does the one without effort at the other. It follows that the game of chess, in its effects upon mental character, is greatly misunderstood. I am not now writing a treatise, but simply prefacing a somewhat peculiar narrative by observations very much at random; I will, therefore, take occasion to assert that the higher powers of the reflective intellect are more decidedly and more usefully tasked by the unostentatious game of draughts than by a the elaborate frivolity of chess. In this latter, where the pieces have different and bizarre motions, with various and variable values, what is only complex is mistaken (a not unusual error) for what is profound. The attention is here called powerfully into play. If it flag for an instant, an oversight is committed resulting in injury or defeat. The possible moves being not only manifold but involute, the chances of such oversights are multiplied; and in nine cases out of ten it is the more concentrative rather than the more acute player who conquers. In draughts, on the contrary, where the moves are unique and have but little variation, the probabilities of inadvertence are diminished, and the mere attention being left comparatively unemployed, what advantages are obtained by either party are obtained by superior acumen. To be less abstract, let us suppose a game of draughts where the pieces are reduced to four kings, and where, of course, no oversight is to be expected. It is obvious that here the victory can be decided (the players being at all equal) only by some recherché movement, the result of some strong exertion of the intellect. Deprived of ordinary resources, the analyst throws himself into the spirit of his opponent, identifies himself therewith, and not unfrequently sees thus, at a glance, the sole methods (sometime indeed absurdly simple ones) by which he may seduce into error or hurry into miscalculation.

The first mode is the open hostility to verifiable reality, which takes the form of presenting inventions and lies as if they were facts. The president does this at a high rate and at a fast pace. One attempt during the 2016 campaign to track his utterances found that 78 percent of his factual claims were false. This proportion is so high that it makes the correct assertions seem like unintended oversights on the path toward total fiction.

[ Dr. Lois Jolyon West was cleared at Top Secret for his work on MKULTRA. ] Dr. Michael Persinger [235], another FSMF Board Member, is the author of a paper entitled “Elicitation of 'Childhood Memories' in Hypnosis-Like Settings Is Associated With Complex Partial Epileptic-Like Signs For Women But Not for Men: the False Memory Syndrome.” In the paper Perceptual and Motor Skills,In the paper, Dr. Persinger writes: On the day of the experiment each subject (not more than two were tested per day) was asked to sit quietly in an acoustic chamber and was told that the procedure was an experiment in relaxation. The subject wore goggles and a modified motorcycle helmet through which 10-milligauss (1 microTesla) magnetic fields were applied through the temporal plane. Except for a weak red (photographic developing) light, the room was dark. Dr. Persinger's research on the ability of magnetic fields to facilitate the creation of false memories and altered states of consciousness is apparently funded by the Defense Intelligence Agency through the project cryptonym SLEEPING BEAUTY. Freedom of Information Act requests concerning SLEEPING BEAUTY with a number of different intelligence agencies including the CIA and DEA has yielded denial that such a program exists. Certainly, such work would be of direct interest to BLUEBIRD, ARTICHOKE, MKULTRA and other non-lethal weapons programs. Schnabel [280] lists Dr. Persinger as an Interview Source in his book on remote viewing operations conducted under Stargate, Grill Flame and other cryptonyms at Fort Meade and on contract to the Stanford Research Institute. Schnabel states (p. 220) that, “As one of the Pentagon's top scientists, Vorona was privy to some of the strangest, most secret research projects ever conceived. Grill Flame was just one. Another was code-named Sleeping Beauty; it was a Defense Department study of remote microwave mind-influencing techniques ... [...] It appears from Schnabel's well-documented investigations that Sleeping Beauty is a real, but still classified mind control program. Schnabel [280] lists Dr. West as an Interview Source and says that West was a, “Member of medical oversight board for Science Applications International Corp. remote-viewing research in early 1990s.

By considering his forebears and contemporaries, Wedgwood was posting the guardrails on his path. In this way, a skilled engineer can be called a kind of “conservative,” not in a political sense but in the broader definition of looking to preserve the functional solutions of the present and past while making cautiously incremental adjustments—just enough to solve their particular problem at hand—that make sure attempted solutions don’t veer into uncharted territory where oversights can have real consequences in the real world. They know that the best results come from making small changes to the state of the art, while a radical engineer risks building a bridge that will collapse. An intuition constructed from records, experience, and institutional knowledge, like rules of thumb, never guarantees success, but it does point the engineer toward the trials and errors that are most likely to produce useful results and deepen the collective well of knowledge.

Governance is the oversight system that removes the people and the processes if they aren’t working well. It is the process that checks and balances power to assure that the principles and interests of the community as a whole are always placed above the interests and power of any individual or faction. Because power will rule, power must be put in the hands of capable people in key roles who have the right values, do their jobs well, and will check and balance the power of others.

This collaboration between global technology companies and the state is enabling a worrying level of draconian oversight into our everyday lives, providing those who wish to control us with the tools to identify, intimidate and incarcerate any wrong-thinkers. Once again, those who deem themselves the most virtuous have little qualms about imposing their virtue onto others by restricting their rights – only this time they are backed up by some seriously powerful technological hardware.

Winter apple,” Kestrel said. “Arin, you have been bribing my horse!” “Me? No.” “You have! No wonder he likes you so much.” “Are you sure it’s not because of my good looks and pleasing manners?” This was said lightly--not quite sarcastically, yet in a voice that nevertheless told Kestrel that he doubted he possessed either of these things. But he was pleasing. He pleased her. And she could never forget his beauty. She had learned it all too well. She blushed. “It’s not fair,” she said. He took in her rising color. His mouth curved. And although Kestrel wasn’t sure that he could interpret what effect he was having on her simply by standing there and saying the word pleasing, she knew that he always knew when he had an advantage. He pressed it. “Doesn’t your father’s theory of war include winning over the other side by offering sweets? No? An oversight, I think. I wonder…might I bribe you?” Kestrel’s fingers clenched. It probably looked like anger. It wasn’t. It was the instinctive gesture of someone dangerously tempted.

Our capitalist elites have used propaganda, money, and the marginalizing of their critics to erase the first three of philosopher John Locke’s elements of the perfect state: liberty, equality, and freedom. They exclusively empower the fourth, property. Liberty and freedom in the corporate state mean the liberty and freedom of corporations and the rich to exploit and pillage without government interference or regulatory oversight. And the single most important characteristic of government is its willingness to use force, at home and abroad, to protect the interests of the property classes. This abject surrender of the state to the rich is illustrated in the 2017 tax code and the dismantling of environmental regulations. This degradation of basic democratic ideals—evidenced when the Supreme Court refuses to curb wholesale government surveillance of the public or defines pouring unlimited dark money into political campaigns as a form of free speech and the right to petition the government—means the society defines itself by virtues that are dead.

Barrons’ head whipped around and he stared at me. You said nothing of this to me? You said nothing to me about my mother? What do you know about her? About me? His dark gaze promised retribution for my oversight. So did mine. I hated this. Barrons and I were enemies. It confused my head and hurt my heart. I’d grieved him as if I’d lost the only person who mattered to me, and now here we were, adversaries again. Were we destined to be eternal enemies? One of us is going to have to trust the other, I told him. Your first, Ms. Lane. That was the whole problem. Neither of us would take the risk. I had a lengthy list of reasons why I shouldn’t, and they were sound. My daddy could take the case all the way to the Supreme Court, arguing my side. Barrons didn’t inspire trust. He didn’t even bother trying. When hell freezes over, Barrons. Same bloody page, Ms. Lane. Same bloody— I turned my gaze away in the middle of his sentence, the ocular equivalent of flipping him the bird. Ryodan was watching us, hard. “Butt out,” I warned. “This is between him and me. All you need to do is keep my parents safe and—” “Little hard to do when you’re such a fucking loose cannon.

But, by the mid-1870s, when the North withdrew its oversight in the face of southern hostility, whites in the South began to resurrect the caste system founded under slavery. Nursing the wounds of defeat and seeking a scapegoat, much like Germany in the years leading up to Nazism, they began to undo the opportunities accorded freed slaves during Reconstruction and to refine the language of white supremacy. They would create a caste system based not on pedigree and title, as in Europe, but solely on race, and which, by law, disallowed any movement of the lowest caste into the mainstream.

It is often believed that, as long as we’re the economic powerhouse of the world and have a huge military advantage, we can control the world by “owning” international organizations like the United Nations, NATO, the IMF, and the World Bank. These international organizations may also be used as a means to get around congressional oversight and restrictions that Congress and the people might prefer. To a degree, that control has been achieved. But now that the US is the largest debtor nation in the world and in all history, the days of military and economic supremacy are numbered, as are the days of dollar hegemony.

Goldman Sachs hoards rice, wheat, corn, sugar and livestock and jacks up commodity prices around the globe so that poor families can no longer afford basic staples and literally starve. Goldman Sachs is able to carry out its malfeasance at home and in global markets because it has former officials filtered throughout the government and lavishly funds compliant politicians—including Barack Obama, who received $1 million from employees at Goldman Sachs in 2008 when he ran for president. These politicians, in return, permit Goldman Sachs to ignore security laws that under a functioning judiciary system would see the firm indicted for felony fraud. Or, as in the case of Bill Clinton, these politicians pass laws such as the 2000 Commodity Futures Modernization Act that effectively removed all oversight and outside control over the speculation in commodities, one of the major reasons food prices have soared. In 2008 and again in 2010 prices for crops such as rice, wheat and corn doubled and even tripled, making life precarious for hundreds of millions of people. And it was all done so a few corporate oligarchs, the 1 percent, could make personal fortunes in the tens and hundreds of millions of dollars. Despite a damning 650-page Senate subcommittee investigation report, no individual at Goldman Sachs has been indicted, although the report accuses Goldman of defrauding its clients.319

the mystery was far from solved. Nobody understood why heparin—which is made from the mucosal lining of pig intestines, most of which come from China—was suddenly making patients sick. In February 2008, the FDA discovered the likely source of the contamination: a Chinese plant supplying crude heparin to Baxter. In a clerical blunder, the FDA had completely overlooked and failed to inspect the facility, Changzhou SPL, located about 150 miles west of Shanghai. Instead, it inspected and approved a plant with a similar-sounding name. Predictably, once FDA officials finally traveled to Changzhou in February 2008 to make an on-the-ground inspection, they found serious problems. The facility had dirty manufacturing tanks and no reliable method of removing impurities from heparin, and it acquired the crude heparin from workshops that had not been inspected. Chinese regulators were no help at all. A loophole in Chinese regulations allowed certain pharmaceutical plants to register as chemical plants, which made them subject to far less oversight. For U.S. congressional investigator David Nelson, whose committee was now immersed in the heparin crisis as well, the situation laid bare the “classically good reason to be suspect of production coming from any country that doesn’t have competent regulatory authority.” The FDA issued an import alert in March 2008, meaning that Changzhou SPL’s shipments would be stopped at the U.S. border. Though

His response to them as sexual beings was one of frenzied worship and idolatry. They were lovely, satisfying, maddening manifestations of the miraculous, instruments of pleasure too powerful to be measured, too keen to be endured, and too exquisite to be intended for employment by base, unworthy man. He could interpret their naked presence in his hands only as a cosmic oversight destined to be rectified speedily, and he was driven always to make what carnal use of them he could in the fleeting moment or two he felt he had before Someone caught wise and whisked them away. He could never decide whether to furgle them or photograph them, for he had found it impossible to do both simultaneously. In fact, he was finding it almost impossible to do either, so scrambled were his powers of performance by the compulsive need for haste that invariably possessed him. The pictures never came out, and Hungry Joe never got in.

Women killed Hungry Joe. His response to them as sexual beings was one of frenzied worship and idolatry. They were lovely, satisfying, maddening manifestations of the miraculous, instruments of pleasure too powerful to be measured, too keen to be endured, and too exquisite to be intended for employment by base, unworthy man. He could interpret their naked presence in his hands only as a cosmic oversight destined to be rectified speedily, and he was driven always to make what carnal use of them he could in the fleeting moment or two he felt he had before Someone caught wise and whisked them away. He could never decide whether to furgle them or photograph them, for he had found it impossible to do both simultaneously. In fact, he was finding it almost impossible to do either, so scrambled were his powers of performance by the compulsive need for haste that invariably possessed him. The pictures never came out, and Hungry Joe never got in.

The report is more persuasive in describing the department’s shoddy record-keeping and the lax oversight of beat cops. The failure to supervise officers’ use of force results in excessive resort to Tasers. Equally problematic is Ferguson’s practice of issuing a quasi-warrant known as a “wanted” without the requisite probable cause to believe that the target has committed a crime. (Many other departments abuse “wanteds,” too.) The municipal court, like the police department, is error-prone in its records and notice systems. Had the Justice Department blasted Ferguson’s management and training failures and left it at that, it would have been on solid footing. But the imperative to racialize the problems was overwhelming, especially given Holder’s previous statements against Ferguson and the subsequent discrediting of the Brown story. So the department trots out the usual statistical analyses with which to bootstrap a charge of “intentional discrimination” against blacks. And these statistical analyses are irredeemably deficient.

While irrational faith is rooted in submission to a power which is felt to be overwhelmingly strong, omniscient and omnipotent, and in the abdication of one's own power and strength, rational faith is based upon the opposite experience. We have this faith in a thought because it is the result of our own observation and thinking. We have faith in the potentialities of others, of ourselves, and of mankind because, and only to the degree to which, we have experienced the growth of our own potentialities, the reality of growth in ourselves, the strength of our own power of reason and of love. The basis of rational faith is productiveness; to live by our faith means to live productively. It follows that the belief in power (in the sense of domination) and the use of power are the reverse of faith. To believe in power that exists is identical with disbelief in the growth of potentialities which are as yet unrealized. It is a prediction of the future based solely on the manifest present; but it turns out to be a grave miscalculation, profoundly irrational in its oversight of the human potentialities and human growth. There is no rational faith in power. There is submission to it or, on the part of those who have it, the wish to keep it. While to many power seems to be the most real of all things, the history of man has proved it to be the most unstable of all human achievements. Because of the fact that faith and power are mutually exclusive, all religions and political systems which originally are built on rational faith become corrupt and eventually lose what strength they have, if they rely on power or ally themselves with it. To have faith requires courage, the ability to take a risk, the readiness even to accept pain and disappointment. Whoever insists on safety and security as primary conditions of life cannot have faith; whoever shuts himself off in a system of defense, where distance and possession are his means of security, makes himself a prisoner. To be loved, and to love, need courage, the courage to judge certain values as of ultimate concern—and to take the jump and stake everything on these values.

The first encounter with Chan/Zen took place in Japan, where Francis Xavier arrived in August 1549. Xavier's stay in Japan was relatively short, and he had to rely in the beginning on the poor information provided by the Japanese convert Yajirō, who spoke some Portuguese. In contrast to Ricci's, Xavier's judgment reflects the sociopolitical importance of Buddhism in Japanese society prior to the anti-Buddhist repression of 1571, as well as the strong impressions left by his first encounters with Zen masters. Although Xavier and his confreres were puzzled by the many similarities between Buddhism and Christianity and first interpreted them as proof of a past knowledge, obscured in time, of Christian teachings, they eventually attributed them to the work of the devil (Schurhammer 1982, 224).

Foreign nongovernment organizations (NGOs) that support Russian democratic civic groups are a particular target of Russian accusations of foreign economic intrigue. In 2004, President Putin accused Russian NGOs of pursuing "dubious group and commercial interests" for taking foreign money. FSB Director Nikolai Patrushev told the Russian State Duma in 2005 that the FSB had uncovered spies working in foreign-sponsored NGOs. He further claimed, "Foreign secret services are ever more actively using non-traditional methods for their work and, with the help of different NGOs educational programs, are propagandizing their interests, particularly in the former Soviet Union." Patrushev accused the United States of placing spies undercover within the Peace Corps, which was expelled from Russia in 2002, the Saudi Red Crescent, and the Kuwaiti NGO Society for Social Reform. Patrushev attributed an economic motive to these perceived foreign plots, alleging that industrialized states did not want "a powerful economic competitor like Russia." Echoing Soviet-era accusations of nefarious Western economic intent, he claimed that Russia had lost billions of dollars per year due to U.S., EU, and Canadian "trade discrimination. Pushing for stronger regulation of NGOs, Patrushev said, "The imperfectness of legislation and lack of efficient mechanisms for state oversight creates a fertile ground for conducting intelligence operations under the guise of charity and other activities. In 2012, Putin signed the "foreign agent law," which ordered Russian civil rights organizations that received any foreign funding to register as "foreign agents.

It is precisely this [transcendental] privilege that Christian missionaries in China and Japan failed to relinquish when they spoke about Buddhism; but the same failure is found in such "na(t)ive" exponents of Zen as D. T. Suzuki, and it would perhaps be hard to decide which version of Zen, the negative or the idealized, is most misleading. Even if the degree of reductionism is not quite the same in both cases, both interpretations share responsibility for the strange predicament in which Westerners who approach Chan/Zen find themselves: they are unable to consider it a serious intellectual system, for the constraints of Western discourse on Zen cause them to either devaluate it as an Eastern form of either "natural mysticism" or "quietism" or to idealize it as a wonderfully exotic Dharma. In this sense, Zen can be seen as a typical example of "secondary Orientalism," a stereotype concocted as much by the Japanese themselves as by Westerners.

You have no idea where Anne’s office is?” I asked, grouchy and beyond footsore, seriously envying Jack’s completely healed feet. We’d already been here for an hour and had nothing to show for it other than a few close calls with security patrols. I’d figured since I couldn’t check every room for Raquel, searching Anne-Whatever Whatever’s office for records was my next best bet. “Surprisingly enough, I do not make a habit of concerning myself with the locations of offices of people I neither know nor care anything for.” “I thought you had some big vendetta against IPCA for controlling you.” “Have you seen anyone who ever once used my name against me? Present company excepted.” I frowned, checking around a corner to a hall that was, as usual, empty. This was so much less exciting than I had been afraid it would be. Reth walked calmly forward, never pausing, never frantically checking over his shoulder. I wondered what he did to those poor suckers who had trapped him with his true name. I almost asked, but honestly, I didn’t really want to know. “Wait—you didn’t do anything to Raquel.” I inwardly cringed. Raquel had used his name against him, and there I went reminding him. “Hmm. An uncharacteristic oversight.” I snorted. “Yeah, mister always has a plan, you’re constantly missing details.” I shouldn’t push the issue lest I convince him that he still had some vengeance waiting, but I couldn’t help it. It was so unlike him. He waved an elegant hand through the air as though brushing off my observation. “Some things are beneath my attention.” “Liar.” He stopped short, and I walked a few paces before realizing he wasn’t beside me anymore. I turned and found myself sucked into his golden gaze. “You are quite blind sometimes, my love.” “What do you mean by that?” I snapped. Then my jaw dropped as he actually rolled his perfect, gigantic-bordering-on-anime golden eyes. That was so not a faerie gesture. “You just rolled your eyes!” “It would appear you are a negative influence after all.

Despite its reputation for individualism and unbridled capitalism, the United States has a history rich in cooperation and communalism. From the colonial era to the present—and among the indigenous population for millennia—local communities have engaged in self-help, democracy, and cooperation. Indeed, the “individualistic” tradition might more accurately be called the “self-help” tradition, where “self” is defined not only in terms of the individual but in terms of the community (be it family, township, religious community, etc.). Americans are traditionally hostile to overarching authorities separate from the community with which they identify, a hostility expressed in the age-old resentment towards both government and big business. The stereotype, based on fact, is that Americans would rather solve problems on their own than rely on political and economic power-structures to do so. The following brief survey of the history substantiates this claim. While my focus is on worker cooperatives, I will not ignore the many and varied experiments in other forms of cooperation and communalism. Certain themes and lessons can be gleaned from the history. The most obvious is that a profound tension has existed, constantly erupting into conflict, between the democratic, anti-authoritarian impulses of ordinary Americans and the tendency of economic and political power-structures to grow extensively and intensively, to concentrate themselves in ever-larger and more centralized units that reach as far down into society as possible. Power inherently tries to control as much as it can: it has an intrinsic tendency toward totalitarianism, ideally letting nothing, even the most trivial social interactions, escape its oversight. Bentham’s Panopticon is the perfect emblem of the logic of power. Other social forces, notably people’s strivings for freedom and democracy, typically keep this totalitarian tendency in check. In fact, the history of cooperation and communalism is a case-study in the profound truth that people are instinctively averse to the modes of cutthroat competition, crass greed, authoritarianism, hierarchy, and dehumanization that characterize modern capitalism. Far from capitalism’s being a straightforward expression of human nature, as apologists proclaim, it is more like the very antithesis of human nature, which is evidently drawn to such things as free self-expression, spontaneous “play,”131 cooperation and friendly competition, compassion, love. The work of Marxist historians like E. P. Thompson shows how people have had to be disciplined, their desires repressed, in order for the capitalist system to seem even remotely natural: centuries of indoctrination, state violence, incarceration of “undesirables,” the bureaucratization of everyday life, have been necessary to partially accustom people to the mechanical rhythms of industrial capitalism and the commodification of the human personality.132 And of course resistance continues constantly, from the early nineteenth century to the present day. “Wage-slavery,” as workers in the nineteenth century called it, is a monstrous assault on human dignity, which is why even today, after so much indoctrination, people still hate being subordinated to a “boss” and rebel against it whenever they can.